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Jitamitraru - English

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 www.sumadhwaseva.com Page 1     P    a    g    e     1  Sri Jitamitra Tirtharu saptha rAt h ram kRushNavENyoum ushit hvA p unarutthitham |  ji tAmitra gurum vandE vibhudEndra karOdhbhavam || ¸À¥ÀÛ gÁv ÀæªÀiï PÀȵÀÚªÉÃuËåA G²vÁé ¥ÀÅ£ÀgÀÄw ÜxÀA | fvÁ«ÄvÀæUÀÄgÀÄA ªÀAzÉà «¨sÀÄzÉÃAzÀæ PÀgÉÆÃzsÀãªÀA ||   xÉmiÉ UɧÉqÉç M×üwhÉuÉåhrÉÉæÇ EÍzÉiuÉÉ mÉÑlÉÂÎijÉjÉÇ |  ÎeÉiÉÉÍqɧÉaÉÑÂÇ uÉÇSå ÌuÉpÉÑSåÇSì MüUÉåkpÉuÉÇ ||  Meaning   Once when he was do ing Paa t a to his students, unde r a Gum Tree near Krishnaveni floods of Krishna River came and all the shishyaas r an away leaving the G uru galu Sri Jitamitraru. Sri Jitamitraru was fu lly imme r sed in the water. The floo d was the r e for s ev en days. The students thoug ht that the Gurugalu a lso gone missing i n t he f loods. But ev en after seve n days, when the floo ds stopped, they were surprised to see Jitamitraru at the same place, without being even wet. Swamiji h ad sat totally ab sorbed in meditation. There was n o si g n of wate r to uching hi s body at all. The students we r e amazed at this. That is wh y the Cha r amashloka included the same story which tells that he was sitting in Kri shnaveni fo r seven days.
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Sri Jitamitra Tirtharu 

saptha rAthram kRushNavENyoum

ushithvA punarutthitham | jitAmitra gurum vandE

vibhudEndra karOdhbhavam ||

¸À¥ÀÛ gÁvÀæªÀiï PÀȵÀÚªÉÃuËåA G²vÁé ¥ÀÅ£ÀgÀÄwÜxÀA |fvÁ«ÄvÀæUÀÄgÀÄA ªÀAzÉà « s̈ÀÄzÉÃAzÀæ PÀgÉÆÃzsÀãªÀA || 

 xÉmiÉ UɧÉqÉç M×üwhÉuÉåhrÉÉæÇ EÍzÉiuÉÉ mÉÑlÉÂÎijÉjÉÇ | ÎeÉiÉÉÍqɧÉaÉÑÂÇ uÉÇSå ÌuÉpÉÑSåÇSì MüUÉåkpÉuÉÇ || 

Meaning  – Once when he was doing Paata to his students, under a

Gum Tree near Krishnaveni floods of Krishna River came and allthe shishyaas ran away leaving the Gurugalu Sri Jitamitraru. Sri

Jitamitraru was fully immersed in the water. The flood was there

for seven days. The students thought that the Gurugalu also gone

missing in the floods. But even after seven days, when the floods

stopped, they were surprised to see Jitamitraru at the same place,

without being even wet. Swamiji had sat totally absorbed in

meditation. There was no sign of water touching his body at all.

The students were amazed at this. That is why the Charamashlokaincluded the same story which tells that he was sitting in

Krishnaveni for seven days.

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Period – 1490-1493 

Ashrama Gurugalu – Sri Vibudendra Tirtharu 

Ashrama Shishyaru – Sri Jitamitra Tirtharu 

Poorvashrama naama – Anantappa 

Amsha – Rudramsha

Gotra – Vishwamitra Gotra 

Aradhana – Margashira Bahula Amavasye

(ellamavasye day) 

He is the second after Srimadacharyaru to disappear. Those

who have disappeared and for whom no Vrundavana is

available are : 

1. Sri Madhwacharyaru

2. Sri Vishnu Tirtharu 3. Sri Jitamitraru

4. Sri Purushottama Tirtharu 

Vrundavana  –  

There is no vrundavana for him. But there is one Jitamitra

Gadde, in a Gonada Tree (Gum tree) 30-32 kms from

Raichur Krishna-Bheema River basin, Shivapura, ShahapurTaluk in Gulbarga District. It is the place where he was lastseen and disappeared. It is believed that he is still there in

Jnaana Roopa in the tree. That is why this place has been

maintained as a monument.

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(Photo of Jitamitra Darshana  –   sketch by Vaidya Srinivasa Achar) 

(Alankruta Jitamitra Gadde where Jitamitraru disappeared)  

Jitamitra gadde utsava murthy 

(photo source – Jitamitra.org) 

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Ananthappa, and his childhood -

Ananthappa lost his father at a very early age. He had a elder sister, who

also had lost her husband at her young age itself. Even though she wasyoung lady, she was expert in land management. She herself carried the

entire responsibility of the family. At his age of 8, he got upanayana.

Assisting his sister in the fields - 

Anantappa after getting upanayana, used to do sandhya vandana, and allother related pooja. Then he used to go to the fields alongwith his sister, was

assisting his sister in all her land related works, plouging the fields, grazingthe animals, etc. He used to wear Yagnopaveetha only during

Sandhyavandhane and during Bhojana. During other occasins, he used to

hang to a shelf in his house. 

Meeting with Vibudendra Tirtharu -

At the same time, Sri Vibudendra Tirtharu, was searching for his shishya

whom he can give sanyasashrama. Once when he was passing, he sawAnantappa. He was attracted by the boy. Sri Vibudendra Tirtharu seeing the

boy ploughing in the fields, asked him where is his Yagnopaveetha?. The Boytold that he has hanged it in his house. Then Vibudendra Tirtharu appraised

him the importance of Yagnopaveetha, and taught him as to how to do

proper sandhyavandane, pooja, etc. He visited his house at Agnihaalu, spentsome days in his house, did the Ramachandra Devara pooja at his house itself for several days. Daily he used to give discourses on various paramathma

and vayu devara tattva to Ananthappa.

Narasimha saligrama given to Anantappa  –  

After staying in his house, for several days, Sri Vibudendra Tirtharu, wasvery pleased with Ananthappa, and gave him narasimha Saligrama which he

was daily worshipping and instructed him ” Do daily snaana, ahnika, do the

abhisheka to this Saligrama unfailingly, offer Gandha-akshate, and do thenaivedya”. Vibudendra Tirtharu knew that this Anantappa is none otherthan Rudramsha sambootha and Narasimha devaru is the upasya moorthy

for Rudradevaru. That is why he gave that saligrama to Anantappa. 

Nitya pooja & Naivedya by Anantappa –  

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After Sri Vibudendra Tirtharu gave him the Narasimha saligrama,Anantappa was thrilled. He used to do as per the instructions of Vibudendra

Tirtharu, by taking bath early in the morning, he was doing pooja, alankara,etc. He had prepared naivedya for Narasimha Devaru. One day he wanted

to do the samarpana of naivedya directly to the mouth of NarasimhaSaligrama. He had thought the saligrama will take the naivedya directly, so

he offered naivedya to the saligrama, in vain. Then he told Narasimhadevaru, that if he is not opening his mouth and accepting the naivedya, he will

hit himself with the saligrama. He started hitting his head with the saligrama,then Saligrama‟s mouth opened. Ananthappa fed the food which he had kept

for naivedya and Narasimha devaru ate it. Like this daily, he used to offerfood for Narasimha Devaru, which used to accept the naivedya. And only

after Srihari in his Narasimha roopa accept the food, Anantappa and hissister used to eat the food. Years went on like this. 

Vibudendra Tirtha‟s return –  

Sri Vibudendra Tirtharu who had gone to North India visit to defeat some

advaitha vidwaans there, returned to Shivapura. Anantappa who came toknow about this went immediately to see Vibudendra Tirtharu and appraised

him of the entire episode wherein, he was daily offering Naivedya of Rice tothe narasimha saligrama‟s mouth and the same is being accepted by the

Srihari. Sri Vibudendra Tirtharu was very happy at this and was surprised. 

Sri Vibudendra Tirtharu wanted to see Sri Narasimha devaru eating the fooddirectly. Anantappa tried to feed the saligrama, but it was not opening its

mouth at all on this day. Ananthappa thought that he has told a lie to hisGurugalu Sri Vibudendra Tirtharu as the Saligrama was not opening its

mouth, so he wanted to end his life, by hitting his head with a sharp stone.Immediately the saligrama‟s mouth opened and accepted his food in front of 

Sri Vibudendra Tirtharu himself. 

Sanyasa to Anantappa - 

On seeing the Narasimha Devaru eating directly from the hands of Anantappa, Sri Vibudendra Tirtharu was very happy that he got a great

shishya, and he thought of giving ashrama to him only. Anantappa whoreadily accepted his invitation, was very happy. Sri Vibudendra Tirtharu

gave the sanyasashrama and the entire samstana box to Anantappa andnamed him as “Jitamitra Tirtha”. He entered Vrundavana at Tirunelveli.

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In this way, Jitamitra Tirtharu became the pontiff of Sri Vibudendra TirthaMutt. 

Some of the miracles by Jitamitra Tirtharu : 

1.  Gujjala Village - It is about 1 km from Krishna Railway station - SriJitamitraru had done „nagabandhana‟ with his yogic and mantric

power had built a structure on the upper part of the gate to thevillage. If a cow is affected by a disease called „kundu‟, is made to

encircle that katte (structure built by Jitamitraru), the cow‟s diseasewill be disappearing very quickly even without use of any medicines.

Even today many villagers are taking their cows to that place andgetting their cow cured from its disease. The Village was named asGurujaala (Guru means – Jitamitraru and Jaala means mantrik shakti

of gurugalu). The same place is now called as Gurjaala or Gujjala. 2.  Gonada Tree - Many people are getting relieved of their diseases by

  just by doing seva to the Gonada Tree (Gum Tree) at Jitamitasannidhana. 

3.  Jangama darshana –  Every day, a jangama used to come to listen to thepaata by Jitamitraru. Sri Jitamitraru used to wait till that Jangama

came and sit in front of him before he could start his paata to hisdisciples. It is believed that the jangama (Rudradevaru) was coming

  just to hear the pravachana of Srimadacharya (In Jitamitraru, whiledoing paata, Srimadacharya‟s sannidhana was there). 

4.  Rudramsha of Jitamitraru - Once Sri Susheelendra Tirtharu hadvisited Jitamitra Gadde. Sri Susheelendra Tirtharu did the moolaramadevara pooja just opposite to the Gondal Tree, where there is the

sannidhana of Jitamitraru is there. During the pooja, he saw a  jangama wearing Vibuthi and rudrakshi sara. The same evening

Susheelendraru visited Sangameshwara temple in the village, where thesame Jangama, whom he had seen in themorning came and entered the

Garbhagudi and disappeared. Then he came back to near GondalTree, there he saw the same Jangama who came near the Gondal Tree

and disappeared. After witnessing all this, he declared that Jitamitraruis none other than Rudramsha sambhootha. 

5.  Darshana to Suyamindraru - In 1945 Sri Suyameendra Tirtharuvisited the Gondal Tree, who did the pooja of moolarama and gave the

hastodaka to Jitamitra Tirtharu and did sastanga namaskara. Beforehe could get up, a big garland fell on his neck. When he saw the tree, he

saw a jnaanayogi meditating in the tree. 

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6.  Anugraha to Kudluru Krishnacharya - Krishnacharya, was an illiteratecame to Gondal Tree 125 years back and did the seva for seven days.

On the seventh day, he got a dream wherein Jitamitraru came andblessed him, gave him upadesha and wrote Bijakshara on his tongue.

The previous day he was an illiterate, the next day he wrote JitamitraStotra with 27 verses, wherein he has narrated the Rudramsha of 

Jitamitraru. This is with the Anugraha of Jitamitraru. KadluruKrishnacharya‟s Shri Jitamitra gurustotra is known to grant the desires

for those who recite it with devotion even today. 7.  Disappearance of Sri Jitamitraru - It so happened in 1493 Margashira

Bahula Amavasye that he was sitting under the same tree meditating .There itself he disappeared. Subsequently when the devotees were

searching for the swamiji they heard that he had disappeared and theyneed not vrundavana for him and that his sannidhana will be there very

much in the tree. As such, the same tree is being worshipped by manyeven today. 

(Vruksha where Sri Jitamitra Tirtharu disappeared)  

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Whom to contact near Jitamitra sannidhana ?   Dr Jitendra Shivpur Shivpur Post Shivpur Village,

 Shahpur Taluq,

Gulbarga District, Karnataka, Direct

 Phone Number: 08532-592817   ——————–  How to reach Sri Jitamitra Gadde, Shivpur

Train Route

1) Preferred route: Get down at Yadgir railway station and from there take either Bus or any local 

vehicle to Sangam get down at Jitamitra Gadde. (Bus timings are 8:00, 14:00 and 19: 00)Distance: approximately 50 Km

 2) From Raichur Railway station

 Raicur (take Intercity train @ 7:00 am) get down at Sydapur Station (Narayan pet road) From here take either own vehicle or auto and follow the below

 direction   Mungal Sangwar Kondapur Joladagi barrage / bridge 

Gwanal Shivpur Jitamitra Gadde  Distance (from Sydapur station) – approximately 30 km

 Bus (road) Route : From Raichur 

  Raichur Gabbur Googal Bridge / Barrage BendegambliShivpur Jitamitra Gadde (Distance approximately 80 km)

 From Raichur

  Raichur Shaktinagar Chegunta Badiyal Kondapur   Joladagi barrage / bridge Gwanal Shivpur Jitamitra Gadde 

(Distance approximately 75 km)

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 From Hyderabad  Bus route

  Hyderabad Mehaboob Nagar Marikal Narayan petSydapur 

 From Sydapur follow the route mentioned above. ( Distance approximately 270 km) 

(Collection by Narahari Sumadhwa from various sources )  

For www.sumadhwaseva.com  email : [email protected] 


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