Jodo Mission of Hawaii
Bulletin - SEPTEMBER 2012
Jodo Mission of Hawaii 1429 Makiki St.
Honolulu HI 96814
Address Service Requested
(#1190-09112
September 9—Keiro Kai and Grandparents’ Day
The Intermediate YBA and Sunday School will honor our Keiro members (all those 80
years old and older) on Sunday, September 9, at 10 a.m. Please join us if you are able to
come. Also, younger generation, please bring your parents, grandparents, aunties, uncles
who are 80 years and older to join this event! It will be a special treat for them!
AUTUMN O-Higan Chutoba Form (彼岸会中塔婆申し込み用紙)
Your Name(お名前) : Phone(電話):
Name of Deceased (亡くなった方のお名前):
1.
2.
3.
4
One Chutoba is $7 X Total of Chutoba = Total $
(中塔婆1本7ドル) (本数) (合計)
Please make checks payable to “Jodo Mission of Hawaii”. DEADLINE: Sunday, September 9, 2012
FOR OFFICE USE ONLY
Order accepted by Date accepted / /2012 (In person/ Mail / By phone)
Received by Date paid: ________/______/2012 (Cash / Check #_____________) Write
O-HIGAN SERVICE The word “Higan” literally means “the other shore” in Japanese. One shore represents the world we are in, and the oth-er shore “Higan” represents Amida Buddha’s Pure Land. The river represents the bad mind we all possess. The concept is that we practice the teaching to reach the other shore across the river.
We have two Higan seasons in a year. One in spring, the oth-er in autumn, as Higan is held during the week of the spring and autumn equinox. Shan Tao, one of the highest ranking priests of Jodo Buddhism in China said that the sun sets due west during the equinox thus it is a good opportunity to think about Bud-dha’s Pure Land which exists far away in the west, as well as appreciate our ances-tors who are also there.
Please join us for our Higan-e service and think about Amida Buddha’s Pure Land and our ancestors. Our Higan-e Service will be held:
Sunday, September 16 at 10:00 am
Chutoba prayers will be conducted during this service. If you would like a Chuto-ba prayer for your ancestors, please fill out the form on this page and send it or drop it
off at the Jodo Mission office by Sunday, September 9th. Thank you.
Page 2
Higan Service
September 16 at 10 a.m.
____ I plan to attend service
____ I do not plan to attend
The Introduction of Buddhism into Japan (2)
Suiko’s reign (592-628) marks a high point in the development of Buddhism in
pre-Nara Japan. Not only was she an ardent Buddhist, but her nephew, the imperial
Prince Shotoku (573-621), son of the above-mentioned Emperor Yomei, is consid-
ered the founder of Japanese Buddhism. Not long after ascending the throne, Suiko
took the vows of a Buddhist nun and in large part withdrew from her role in the
government. Shotoku was appointed regent at the age of 19, and served in this ca-
pacity until death.
Shotoku’s Buddhism
Whereas early Buddhism in Japan had been associated with magic powers and
means of preventing disease, Shotoku’sBuddhism was quite different. His teach-
ers were Korean, and their role in the formation of Buddhist ideas at this period was important. Under
him Buddhism flourished. Temple and images were built; in 605 a Buddha sixteen feet high was cast
in bronze. By 623 according to the Nihongi (Annals), there were in Japan some 46 Buddhist temples,
816 priests, and 569 nuns. Shotoku is best known for the famous Constitution in seventeen Articles
promulgated in 604. Although mention is made in this document of revering the Three Treasure or
Triatna of Buddhism, he also made abundant use of Confucian concepts, especially in political regula-
tions. Actually he assigned religious matters to Buddhism and secular matters to Confucianism.
Shotoku understood the importance of China for the cultural development of Japan, as is evidenced
by his sending students to the continent. He encouraged industry; he saw that the sick were cared for
and orphans and the feeble given attendance; he took measures to promote transportation and commu-
nication; he gave instructions to extend protection to animals; and under him a history of Japan was
complied. In 606 Shotoku gave a lecture on the Srimala-devi-sinhanada or Shoman-gyo to Empress
Suiko. He also gave a lecture on the Lotus sutra or the Saddharmapundarika-sutra in the same year. It
was also at this time that he decided to set down his lecture in writing. Commentaries were written on
these two sutras as well as on the Yuima-kyo or Vimalakirti-nirdesa-sutra. (…) Shotoku is believed to
have built such temples as Shitennouji, Horyuji, Chuguji and others. These temples are world-
renowned not only because they are the oldest temples in Japan but also for the role played in Japanese
history. For example, Horyuji Temple in Nara functioned as the
center of Buddhist studies: while Shitennouji Temple in Osaka
was the center of social welfare activities in Japan. Shotoku must
be considered the real founder of Japanese Buddhism, as was of-
ten said by later admirers, although he was neither the founder of
any school nor a priest of any school. For it cannot be denied that
the establishment and spread of early Japanese Buddhism came
about through his sincere devotion. (To be continued)
From Understanding Japanese Buddhism
Published by
The Japan Buddhist Federation
Prince Shotoku
Shitennouji Temple
Page 3
Bits of Knowledge of Buddhism
Vol. 21 The Five Precepts (Sept 2012) By Rev. Yasushiro Watanabe
Page 4
第21回 五戒(2012年9月)
仏さまの教えは私たちにいかに生きるべきか教えてくれます。その基本となるのが,五
戒という在家の信者が守るべき五つの戒律です。(一)不殺生:生きものを殺さない。
(二)不偸盗:盗みをしない。(三)不邪淫:邪まな生活を送らない。(四)不妄語:嘘
をつかない。(五)不飲酒:酒を飲まない。(仏教者は,目覚めた状態を究極の目標とす
るので,お酒で酔っ払った状態をきらいます。法然上人は,お酒について「この世のなら
い」であると答えています。仏さまの教えを忘れず,酒量を守ってお楽しみください)
五戒は禁止の形で示されていますが,実際の生活では,慈愛・寛大・節操・信頼・覚醒
という積極的な意味に読み替えて,実践するように心掛けましょう。
とはいえ,これら五つのルールはあまりに簡潔すぎて,現代の行動指針としては不十分
に感じられるかもしれません。命を奪ってはならないのは当然として,家族として難しい
選択を迫られるときもあるでしょう。自然環境を破壊することは,盗みに当たらないので
しょうか。大切な人を守るためには,ときには嘘をつくことも必要かもしれません。重要
なことは,この五つの規範をいつも心に銘じて自らの選択を問い続けることです。五戒を
厳密に守ることは難しいですが,仏さまの教えを尊重して絶えず自分の生活を反省するこ
とは,より倫理的な生活を送るための基盤となります。五戒の教えは仏教徒の心に今もな
お生き続けています。
Vol. 21 The Five Precepts (Sept. 2012)
Buddha, the Enlightened One, teaches us how to live. Pancha Sila (see
below or “Otsutome” p.60) includes the basic five precepts for the Buddhist:
(1) Do not kill. (2) Do not steal. (3) Do not be immoral. (4) Do not lie. (5) Do
not drink. (We should avoid getting drunk because Buddhist’s goal is to control
ourselves and to be awakened. St. Honen says, “Drinking alcohol seems to be a
custom of present life. It cannot be helped.” Please remember the rule and en-joy drinking in moderation.)
The five rules positively mean: (1) Cherish life. (2) Be generous. (3) Be
moral. (4) Be truthful. (5) Drink in moderation. In our daily life, we should try to keep these precepts as much as possible.
You may think that the five precepts are too simple to apply to today’s issues. However, here are some examples of their deeper application. Taking a
life is absolutely wrong, but someday you might have to make a difficult deci-
sion as a family member. Or, if we abuse natural resources, are we stealing? Or,
is it wrong to tell a lie to protect an important person in your life? It is very
tough to keep the five precepts strictly. We should continue to ask ourselves
whether our choices are right or not. This reflection based on Buddha’s teaching leads us to a moral life and enlightenment. The five precepts are simple--but
profound. They still require us to consider serious questions in life. I hope that
we can continue this important discussion in the future.
Continuation from page 4
Pancha Sila
I undertake to observe the precept which enjoins abstention from taking life unnecessarily.
I undertake to observe the precept which enjoins
abstention from taking things not given. I undertake to observe the precept which enjoins
abstention from immoral actions.
I undertake to observe the precept which enjoins
abstention from false speech. I undertake to observe the precept which enjoins
abstention from intoxicating liquors and drugs.
* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
O-BON SERVICE At Makiki Cemetery and Moiliili Cemetery
26th Annual Imin Yosebaka O-Bon
Service was held on July 21, 2012 at
Makiki Cemetery (located at the corner of
Pensacola St. and Wilder Ave.). The United
Japanese Society of Hawaii sponsored this event. Hawaii Buddhist Council participates
in this O-Bon Service.
Hongwanji Mission and Bishop Komagata of Soto Mission of Hawaii were among those in attendance. Also, at the far end of those seated were a couple of Japanese military representatives for the 16 Imperial Japanese Navy sailors buried at
this cemetery.
In 1885, the first Japanese contract immigrant workers arrived under a treaty signed by Emperor Meiji of Japan and King Kalakaua of Hawaii. They worked on the plantations 10 to 12 hours a day, six days a week for about $10 to $15 a month.
Their dreams of saving enough money to return to Japan as wealthy men were only dreams and many died without fami-
lies and were buried at Makiki Japanese cemetery on the slopes of Punchbowl.
Without descendants to care for the graves, the wooden markers rotted, tombs toppled or crumbled. Many immigrants
were left with no trace of their existence but broken-down headstones.
In 1985, 100 years after the first contract workers arrived, the Oahu Kanyaku Imin Centennial Celebration Committee de-cided to do something about this situation. They received permission and placed the contents of 289 neglected graves in
a common grave or yosebaka. A pink-hued granite memorial was designed and brought from Okayma, Japan, and placed
over the yosebaka. The cost of $70,000 was borne by the OKICC, thanks to the generous contributions from the commu-
nity. The United Japanese Society of Hawaii is presently responsible for the maintenance of the monument.
In addition to the 289 muenbotoke entombed at the base of the yosebaka memorial, this July 21, 2012 service also honored
the 141 gannenmono who were the first to arrive during the first year of Emperor Meiji’s reign and also16 Imperial Japa-nese Navy sailors who were buried in the adjoining plot. These sailors died of illness between 1876 and 1899, while Jap-
anese warships were in Hawaii during the Meiji era protecting the interests of Japanese living in Hawaii.
[Imin Yosebaka Memorial article above was taken from the program literature at the July 21, 2012 service]
Sutra chanting was performed by Rev.
Ikenaga of Nichiren
Mission at the Imin
Yosebaka service. Right photo:
Bishop Matsumoto of Honpa
Page 5
Moiliili Cemetery is an active family cemetery. Families take
care of their own plots which
feature “haka” houses where
cremated remains are placed. The Japanese Cemetery Associ-
ation was founded long ago to
oversee this cemetery (as well as the Japanese portion of the
Makiki Cemetery). Not too
much is written about the Moiliili Cemetery. Please let
us know if you have other in-
formation you would like to
share about this cemetery.
HBC O-Bon Service at
Moiliili Cemetery: Bishop
Sohko Kuki of Koyasan
Shingon Mission of Hawaii and
Rev. Narashiba attended this ser-vice.
BON DANCE (August 17-18, 2012)
THANK YOU, THANK YOU to everyone who participated in our Bon Dance
held on August 17-18 2012. There were so many, many people helping behind the scenes
and we really appreciate all your hard work. It is with everyone’s help that we can continue
to do this event. Without someone arranging with the bon dancers, getting the yagura up,
arranging for the stairway to get on top of the yagura, someone setting up chairs so people
could sit down, someone getting the omamoris, also someone selling omamoris, bon dance
towels, hapi coats, kimonos, parking attendants, making and selling andagis (Okinawan do-
nuts), some making and selling he Jodo Mission special shaved ice, someone making and
selling musubis, spam musubis, someone making and selling chichi dango, someone order-
ing and selling saimin, someone making and selling grilled BQ sticks, someone making and
selling sushi, yaki soba, the two temaki chefs who made California rolls or spicy ahi as you
ordered them, someone making and selling hot dogs, chili and rice, someone making and
selling waffle dogs, hamburger buns, someone making sure that all the trash cans were not
overflowing with trash, someone answering the many questions people called about, includ-
ing “how do I get to Jodo Mission?” or “where can I park?”
Thank you also to the many, many dancers who came, even though it rained and drizzled.
We could not do it without you.
We hope everyone had time to catch up with old friends, made new friends, got together
with your relatives!!
Below, please find photos of some of those who participated in our Bon Dance.
Page 6
Yagura Set UP: Herbert, Rev.
Nakano and Brandon started to put
up the yagura Jizo Prayer: Our Jizo-sama statue is presently in Japan being repaired for the missing
arm that someone took so the Jizo prayer was done in the Temple beginning with Goe-
ka. Our Goeka consists of Debbie Nakata, Yoshiko Kitagawa, Tomoko Hisamoto,
Yukari Narashiba and Sophie Narashiba.
BQ meat preparation: It takes many,
many people to cut and skewer meat
before marinating and grilling
Left photo are
Hitomi, Clifford,
Jo Ann and
Doris
Right photo:
Chris and Jon
are grilling the
skewered meat. Andagi: Paul is getting the dough
ready for andagi (Okinwan donuts)
BON DANCE (August 17-18, 2012)
Prayer: Rev. Nakano gives prayer
before Bon Dance begins
Musubi makers: above are Carol, Amy,
Delsey, Amy (Carol’s cousin) and Peggy are
happily making musubis and enjoying each
others company.
Inari Production Line: Some people are
stuffing inari with barasushi, some are
packing in bags for selling. Above Susan,
Karen, Sally, Tomoko, Harumi, Kay,
Debbie, Gail, Doris, Katherine, Wayne, David, Cynthia. We apologize for not
naming everyone since some are hidden.
Temaki Station: Don and Reed made
temaki sushi (either California roll or
spicy ahi) while you wait for them.
Traffic: Rev. Narashiba was outside directing traffic to
the Temple. Also directing traffic were Gene and Rocky.
Next door were Bert and Ryan, right photo
Oldtimers: Teruto Soma and Masa Kitajima
under the yagura directing the music for the
dancers and making announcements
Andagi: Masa Oshirofrying andagi,
very ono Okinwan donuts!
Page 7
Haleiwa Helpers: Eiko Kawamura (left)
and Ken Masatsugu (right) of Haleiwa Jodo
Mission came to help Cheryl (center) in the
Andagi Section.
Shave Ice: Herbert making
shave ice and Marcia adding syrup
Spin the Wheel: Caren and
Joshua handle this game
Yaki Soba Production
Page 8
Tamagoyaki
Ingredients:
3 eggs
1/2 T sugar
1/8 tsp. salt
Dash of pepper
Preparing the eggs:
Blend eggs and seasonings by moving chopsticks in
a “left-to-right” motion, allowing some of the whites
to remain unblended with the yolks.
Continued next page
Cooking the tamagoyaki:
1. Heat 12” skillet on high, then lower to medium when beginning to cook.
2. Oil the heated surface, spreading it thinly and evenly with a folded paper
towel.
3. Pan is heated to the right temperature when drops of the
egg mixture quickly cooks.
4. Pour half of the egg mixture into the hot
skillet, spreading it to fill the surface of the skillet.
5. When the egg is cooked, fold it over four times by holding one edge with
chopsticks.
Collecting Donations
for Bazaar
Our Bazaar will be held on
Sunday, October 28. If you have
any donations, please bring them to
the Temple! Please separate your
donations by categories (clothing,
kitchen utensils and dishes, toys,
trinkets, books) and please mark the categories. Jodo Mission will not
pick up your donations. Thank you
for your understanding.
Page 9
6. Place the tamagoyaki to the far right where you began the folding for the first
sheet of egg that was cooked and oil the surface once again.
7. Pour the remaining egg mixture into the skillet, raising the already cooked roll to allow the
egg mixture to get under it.
8. Roll the already cooked roll along with the sheet of egg being cooked and create a larger
tamagoyaki.
9. Turn over newly formed roll and allow to complete cooking within. When done,
slide the roll onto a cutting board.
10. Slice the tamagoyaki into 1 inch sections.
For the cooking video of this recipe, please visit : http://www.ustream.tv/recorded/24261942
Tamagooyaki cont’d:
O-Jizo-Sama Before leaving for Japan to be re-
paired, O-Jizo-Sama was cleaned. Yukari Narashiba , Susan Hayashi and
Dania Furuya helped O-Jizo-Sama with a
bath.
O b i t u a r i e s
The Jodo Mission of Hawaii extends its sincere
condolences to the family members and loved
ones of the following members who have recently
left this world for the Pure Land.
James Tatsuto Yamane 84
Takao Shiroma 77
Joyce Sachiko Nakamura 69
Edwin Juichi Yagi 75
Mitsuhiro Yamashita 64
Haruko Gomi 75
Grace Chiyoko Nakamura 87
Violet Kimie Amakawa 92
Rose Misaye Nakamura 94
Matsuko Tanigawa Soma 100
Mieko Hayamoto 84
Nagato Kimura 88
Ethel Kasumi Kakimoto 85
Martha Keiko Miura 88
Jodo Mission Office Hours:
Monday to Saturday 8am—5pm
Sunday & Holidays
8am—3pm
Phone: 949-3995
Page 10
What is “Perpetual Memorial
Service?” (Eitaikyo)
This record of a perpetual memorial service and is called Eitaikyo in Japanese. When the date of death occurs for a person listed on this record, the ministers pray for that individual dur-ing the morning service. The prayers will contin-ue each year for as long as Jodo Mission ex-ists. Anyone can be included in it. You may put your own name on the list, too. This also helps when it is difficult to have memorial services. We also welcome you to attend the morning service at 8:30am.
How to apply
Stop by the office, and fill out the application form. Each name costs $200. After the applica-tion is accepted, the name will be listed on the record.
HELP NEEDED
For Nokutsudo/Columbarium
Our Nokutsudo or Columbarium has
grown and is still growing. We need
more help with cleanup, especially for the new Nokutsudo/Columbarium. If you are
able to help, please contact the Temple at
949-3995 with possible times you are
able to help.
If you are able to help only some-times, please also let us know . Your
help is most appreciated. Thank you.
Ministers:
Rev. Yubun Narashiba
Head Minister
Rev. Kanjun Nakano
Rev. Yasuhiro Watanabe
Rev. Dwight Nakamura (Retired)
Sunday School
We welcome children to join our Sunday
School. Let’s enjoy studying Onembutsu
by doing various activities.
9/2 at 10:45 am
9/9 at 10 am: Sunday School will
participate in Keiro Kai and
Grandparents Day
9/30 at 10:45 am
Fujinkai Meeting (Women’s Association)
9/2/11 8:30 am
YBA Meeting
No Meeting in
September
Sewing Circle
9/8/12
9/15/12
9/29/12
8:30 am to 11 am Any interested per-
son is welcome
EITAIKYO (Perpetual Memorial Service) for September
Seijiro Mitsuyasu The Mitsuyasu Family Takao Nishimura The Nishimura Family Kamado Gushikuma Kiku Sugimoto The Sugimoto & Samoto Family Yutaro Karamatsu The Karamatsu Family Kiku Kusunoki The Kusunoki Family Minbunosuke Sakuda Eikichi Nakamoto The Okamoto & Nakamoto Family Reverend Hoyu Ohta The Ohta Family Katsume Kuniyuki Shizuko Morita Kikuno Mitsutani Nobuo Yoshida Eisuke Tamura Kikuyo Iwamoto Shigeki Hayashi Yuriko Naito Toramatsu Yamamoto Kamekichi Shigeoka Suteno Yoshida Masaichi Toishigawa Kichigoro Ikeda Suke Muranaka The Muranaka Family Higashi Tojo The Tojo Family Toshiko Judy Yanagihara Mitsue Shigeoka Shunsuke Ogi The Ogi Family Shigeru Taketa Yone Wakayama Umeda Masako Koyama Ritsu Inada (2) The Inada Family (2) The Morimoto Family Tsune Kuniyuki Shimo Hashimoto Sana Tamura Yukie Sakaue Yorizo Yamane TheYamane Family The Harada Family Ikuzo Kuniyuki Nobuo Tsuda Mike Shigeo Hara
Junji Sano The Nishimoto Family Sada Hayashi The Hayashi Family Masao Fukuzawa Tsuneyasu Tamanaha Umeyo Ohta Taeko Stella Uehara Kigoro Takada The Takada Family Kumayo Nomura The Nomura Family Yoshio Kawakami Yasuichi Moritsugu The Henry Hijii Family Matsu Ohta Kikuzuchi Takaoka Toshio Mitani Umeyo Nishimura The Nishimura Family Ishi Yagi The Yagi & Okada Family Takeji Ohara Masaji Kawasugi Shizue Masuda Yuji Yokoyama Ayako Nakata James Hajime Koike Shigenari Uesugi Okaji Hashimoto The Hashimoto Family
Fujie Nomiyama
Kinjuro Sugimoto The Sugimoto & Samoto Family
Take Kitagawa The Kitagawa Family Tameo Shinntani Kamejiro Uyeda
Hoichi Fujita The Fujita Family Mie Kashiwa Fumiko Yamane Nobuko Tsuruda
Kichijuro Miyashige The Goto & Miyashige Family
Seitoku Higa
The Weiss Family
The Sunagawa Family
Fusae Ippongi Shoichi Ishida The ishida & Aimoto Family The Iwamoto's Baby The Iwamoto Family
Kiyoko Isobe
Kumanoshin Yamamoto (2) Yoshiko Nakahara(2) Wanda Akemi Hamada Miyo Koyama The Koyama Family
Keikichi Mishina The Mishina Family Kame Higa The Higa Family
Ruth Yoshiko Medeiros
Tsuchitaro Iwamoto
Eleanor Haruko Nose
Kiyoshi Matsushita The Matsushita Family
Yoshiaki Ono The Ono & Yamada Family
Yoshio Uchiumi Riichi Hirouji Ryuichi Hamada The Hamada Family
The Sakauye Family
Shieto Saiki Aya Asaumi Haruyo Yanagihara
Kamematsu Onohara
Mitsuru Harada
The Nishimura's Baby
Seiichi Tanaka The Tanaka & Takahashi Family
Hakuyo Ebisuzaki (2) Goro Shindo
Kimi Morita The Morita & Ashinaka Family Natsue Hayashi The Hayashi Family
Kiku Tanimura The Tanimura Family
Ryosuke Yanagisawa The Yanagisawa Family
Ushi Shimabukuro
Akio Shimabukuro The Shimabukuro Family
Kiyo Yamachika The Yamachika & Matsushige Family
Ishi Uyenoyama
Yuu Kunihisa
Yoshiwa Tarumoto
Chieko Yamamura
Francis Kiyoshi Furutani
1
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Page 11
Su
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Mo
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1
2 3
4
5 6
7 8
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