JyotishPhalaratnamalaOfKrishnamishra

8/12/2019 JyotishPhalaratnamalaOfKrishnamishra

1/88

Chandrashekhar Sharma, from Nagpur,has good knowledge of sanskrit and a well

known name in the internet forums for hishumbleness & kindness to teach each andeveryone. He has been an ardent student ofthis science from decades with deepthoughts into various disciplines. He is theauthor of the book "Vedic AstrologyDemystified", published by ParimalPublications Delhi ".

JyotishPhalaRatnamala

OfKrishnamishra - 1Translated

By

Chandrashekhar Sharma India

A Mission Saptarishis Initiative

Ir

.Jyaeit;)lrmala.

k:[imivricta|jyotiaphalaratnaml||

Kamiraviracit

Foreword by Chandrashekhar:

his manuscript was sent to me bymy very dear and knowledgeableastrologer friend Ravindra

Bhagwat, who is devoted to unravel themystery of what is commonly called

Jaimini Jyotish. It was received by himfrom his Guru Sri Madura KrishnamurthySastry who is one of the foremostauthorities on Jaimini system of Jyotish inIndia. I began translating this manuscriptfor Ravindra who is going to write a Bookand commentary on Jaimini system ofAstrology. So the credit for this translationshould go to Ravindra and his Guru

Madura Krishnamurthy.

Jyotishphalaratnamala is written byKrishnamishra who was a contemporary

T

362


2/88

of Varha Mihira, in the court of King Vikramditya. This is one of the mostrespected classics on Jaimini Jyotish and it has certain new concepts on how to drawNavamsha and Dreshkna that needs the attention of the learned. I must also thank myyoung friend from Saptarishis Astrology who has prodded me to undertake translations ofsome Jyotish Classics that have so far remained inaccessible to astrologers. SaptarishisAstrology must be thanked for making some rare manuscripts available on the web fortranslation to English. If there are any inaccuracies or errors in interpretation of theseshlokas, the blame entirely lies with me and my lack of knowledge of both Sanskrit andJyotish.

IivmakaeRjgtItle=iSmn jIyan!mnuOyyza nreN>,

pupae; y> kaeiqsuv[Rtaema


3/88

AXyay.1.adhyya||1||

Chapter ||1||

muinvrkthaerakanne;uSvbuXya-

Pynixgt)lTvaasaEOy k:[im>.1.munivaraktahorknaneu svabudhypyanadhigataphalatvprptasaukhya manuyam|

sphuataraphalaratnairbhayan karadee jayati jagati vidybhaa kamira||1||

The learned Krishnamishra (the author), who shines like a gem, in the ornament worn in ears, andwho is praised worldwide has delved into the complex forest of the Hora shastra, devised by the sages,

which cannot be unraveled without study and is giving the results that he understood using his ownintellect; for the benefit of mankind that is in distress.

Chandrashekhars Comment:There is a beautiful play of words in describing Krishnamishra as the gemin ear ornaments, as the name of the grantha is Jyotishphalaratnamala (string of Gems of results of

Jyotish). The author intends to equate the knowledge gained through study of the 2300 granthas (books)that he referred to earlier, to string of gems which is equated to this book.

The fact that in the days of Krishnamishra the science was learnt by hearing words, spoken by theGuru, is also the reason that he is referring to the gems in ear ornaments. The hearing is through earsand the first words shall always fall on gems of an ear ornament. So he is, in a way, also praising hisGuru by calling his Guru as the repository of all Jyotish knowledge and himself as only one of the gems(shishyas), in the ear ornament worn by the Guru.

me;a*a> iwta> me[ muini> ae aStwa razy>

oeqaa tukWyte s karka>,medy prathit kramea munibhi proktstath rayakhectra tu kathyate'akavidhi sakepata krak|

The sages have explained about the rasis beginning from Mesha (Aries) onwards. The method tounderstand the navamsha occupied by grahas, in these rasis, is explained, by me (Krishnamishra), in

brief.

pUvRiSmn!cravedhpraxIzme[ ixa

aga> SyuiSwretwaeyg&hepUvERmuRnINEmRtm!.2.prvasmin carabhdbhaved grahapardhakramea dvidh

bhg syusthirabhe tathobhayaghe prvairmunndrairmatam||2||

364


4/88

The ancient seers are of the opinion that the first navamsha of a rasi is identical with chara rasis,(beginning from Mesha) in reverse order (Mesha, Makara, Tula and Karka) then comes the sthira

rasis and lastly the Ubhaya rasis, in succession.

Chandrashekhars Comment:Here the learned Krishnamishra is giving a different method of allottingnavamsha lordships than what is known to the modern world and the learned might like to test thismethod against the results on live charts.

.Aw karaNtre[ aganynm!.|'tha prakrntarea bhgnayanam||

Another method of division.

crecraiTSwrenvmat!

sutayemunyae=ip jgu

iv;maTmtaeivprItmwaeivr.3.carabhe carabhtsthirabhe navamt

sutabhdubhaye munayo'pi jagu

viamtkramato vipartamatho

viduraakakalpanamatra budh||3||

In case of chara rasi the navamsha begins from the same chara rasi, in case of Sthira rasi it beginsfrom the 9th rasi to itself and in case of Ubhaya rasi it begins with the 5th rasi from the Ubhaya rasi

under consideration. The count is regular for the odd rasis and in case of even rasis the count isreverse, so think the learned.

Chandrashekhars Comments:The shloka tells us that if the rasis are Odd the order is regular and ifeven then reverse. This means that whereas for Mesha the order will be Mesha, Vrishabha, Mittuna..till Dhanu, for Vrishabha Rasi the order of Navamsha shall be Makara, Dhanu, Vrishchika, Tula,Kanyaa, .. till Vrishabha. I am giving below the table of Navamsha order that is suggested by thelearned Krishnamishra, for easy reference of the Jyotish fraternity.

Navamsha as suggested by the Venerable Krishnamishra.

Rasi Navamsha Order per Krishnamishra

Mesha Mesha, Vrishabha, Mithuna, Karka, Simha, Kany,Tul, Vrishchika, Dhanu.Vrishabha Makara, Dhanu, Virshchika, Tul, Kany, Simha, Karka, Mithuna, Vrishabha.Mithuna Tula, Vrishchika, Dhanu, Makara, Kumbha, Meena, Mesha, Vrishabha, MithunaKarka Karka, Mithuna, Vrishabha, Mesha, Meena, Kumbha, Makara, Dhanu.Simha Mesha, Vrishabha, Mithuna, Karka, Simha, Kany,Tul, Vrishchika, Dhanu.Kany Makara, Dhanu, Vrishchika, Tul, Kany, Simha, Karka, Mithuna, Vrishabha.Tula Tula, Vrishchika, Dhanu, Makara, Kumbha, Meena, Mesha, Vrishabha, MithunaVrishchika Karka, Mithuna, Vrishabha, Mesha, Meena, Kumbha, Makara, Dhanu.Dhanu Mesha, Vrishabha, Mithuna, Karka, Simha, Kany,Tul, Vrishchika, Dhanu.

Makara Makara, Dhanu, Vrishchika, Tul, Kany, Simha, Karka, Mithuna, Vrishabha.Kumbha Tula, Vrishchika, Dhanu, Makara, Kumbha, Meena, Mesha, Vrishabha, Mithuna

Meena Karka, Mithuna, Vrishabha, Mesha, Meena, Kumbha, Makara, Dhanu.

365


5/88

ga[irara[a vdiNt inTym!.4.dgakpticarabhccar

ghdhipe yugmagate sthirddh|

vyaya samrabhya tathobhayasthite

taddi santa pravadanti nityam||4||

InDrugNa (Dreshkna), the trick is that from chara rasi (Charabha) first dreshknais lorded by thelagna lord (grihdhipe) and the next by the rasi 12th to it (Vyayam) the third dreshknabeing lorded

by the lord of rasi in 11th to the lagna (Samrabhya). Similarly in case of Sthira rasi the first

dreshknais the sthira rasi, itself, and in case of Ubhaya rasi the first dreshknais the Ubhaya rasiitself next dreshknabeing that of the 12th lord and the third dreshknabeing that of the 11th lord of the

rasis from the respective the sthira and Ubhaya rasis respectively.

razIr> Syat! wmaeitIyae

agaixpaelpitSt&tIy>

cNtuwaeRhnaykaeve-

Tyev Syu>.5.rvara syt prathamo dvityo

bhgdhipo lagnapatisttya

candracaturtho grahanyako ve-

tyeva hi yoge phalakrak syu||5||

Lord of the rasi occupied by Chandra is first graha capable of giving results (Phalakaraka), Lord ofthe Lagna is next graha that can give results, and then comes the Moon. And fourth is the graha that

conjoins either of these.

SvlpadmgStda*>)[InpuaEih twa itIyaE,

cNaexrajStdnuSt&tIyaE

inyaR[kale)lkarka> Syu>.6.svalagnapdaamagastaddya

phanaputrau hi tath dvityau|

candro dharjastadanusttyauniryakle phalakrak syu||6||

At the time of deciding time of death(Nirynakaale) the graha that occupies the 8th bhava from thelord of the Lagna is the onewho is the first to give results. Amongst such occupant graha (who could

366


6/88

impart death) first, in importance (or potency), is Rahu second in order of of death inflicting qualitiesis Chandra (Moon) and third in potency is the Son of earth (Mars) {they can cause death in their

dashas and transits in declining order of strength}.

dzaivxaEtIra> Syu>

)lda me;ctuySy,

twaiSwra[a

keNaixpaaeymiNdrSy - reSyu>.7.davidhau tattaddhvar syu

phalaprad meacatuayasya|

tathsthir ripugehanth

kendrdhipcobhayamandirasya - re syu||7||

Dashas of the lords of the Mesha and its squares are not capable of giving results (for the chara rasis),in case of sthira rasis the dashas of the 6th lords from them will not give results and in case of the

Ubhaya (dual) rasis the dashas of the lords of squares (kendra) cannot give results.

twaefudayemuini> [Ita

yekarkaSteyuij tTme[,

ANy tuSyaiprItmev

n]naweiv;maNys


7/88

In the previous (shloka) pada, later part the reverse order refers to the postion of the Lagna lordoccupying the odd or even rasi as the lagna lord is of prime importance. The intelligent (astrologer)should find out the relative strength (of Lagna and Rasi occupied by the Lagna lord) before applying

the direction of dasha order (based on whether Lagna or rasi occupied by Lagna lord is stronger).

OrThe pada is calculated by placing the lagna rasi equi-distant from the lagna lord (counting as much

ahead of the Lagna rasi as it is distant from the Lagna lord). The intelligent (astrologer) shouldpredict after looking at the relative strength of the Lagna and the Pada lagna.

pdv&inRc rat> Syat!

blaixkaaip n ketut,

xrasutakRsutae=PyxIzaE

dzaivpakeblvanxIz>.10.padapravttirna ca rhuta syt

baldhikccpi na ketutaca|

dharsutacrkasuto'pyadhau

davipke balavnadha||10||

Rahu and Ketu do not rule over any dasha, even when they are powerful. They give results in thedasha of Saturn and Mars respectively.

OrNo pada lagnas are to be drawn from the position of Rahu and Ketu even when they are powerful

(than Saturn and Mars, being co-lords of Kumbha and Vrishchika). They deliver results during thedasha of Saturn and Mars or the planet they conjoin with, depending on who is stronger, betweenthem.

Chandrashekhars Comment:Personally, I think that the second option in the translation of the abovetwo shlokas, that I have indicated, is more apt.

oeqetwa Sv]Rgtectuw

pd)m!,

ANy c Sv]Rgtetdev

pd


8/88

In the same manner as when the planet falling in the 4th bhava gives pada in the 4th bhava, itself,same happens when it occupies the 7th and the 12th bhava.

Chaandrashekhars Comment:Here I think that the first option is apt.

cNae yda kikRi[ s Syat!

razIraelpit> tda Syat!,

tEv jatSy nrSy keN-

ikae[ketaE-zaE- bilnaEih ten-blvan ih neta-kark-.12.candro yad karkii sasthita syt

rvaro lagnapati tad syt|

tatraiva jtasya narasya kendra-

trikoaketau-au- balinau hi tena-balavna hi net-kraka-||12||

As Chandra occupying Karka rasi makes him the rasi as well as the Lagna lord (thus very strong andcapable of giving extermely good results), similarly with Ketu occupying a Kendra or a trikona the

Jataka becomes a King/ powerful leader.

%aixneaip yutStwae>

nIcenyu ae=ip twEv nIc>,

avezyu ae=ip c rayu ae

blVYapetSsogae- ocrae=-zae.13.uccdhinetrpi yutastathocca

ncenayukto'pi tathaiva nca|

bhveayukto'pi ca rhuyukto

balavaypetassakhagotra- khacaro'tra-stre||13||

When a graha is conjunct the lord of its neecha rasi (debilitated sign), or aspected by it or a graha indebility or conjunct Rahu, it is bereft of strength. Similarly it acts like being in exaltation if it is

conjunct an exalted graha or conjunct the lord of the rasi where the graha in question is exalted, or

aspected by them (the lords of exaltation rasis).

blaixka> Sv]Rgta> oga> Syu>

taip cNe[ yuta bila>,

nIcairyu a ivblaStwaSt


9/88

A graha in own rasi is bestowed with strength, similarly it gains strength when conjunct Chandra.A graha looses his strength when it is in debility, in the rasi of an enemy, or combust. One must also

analyze the strength of the graha based on the bhava that it occupies (sthitimaashrita).

me;ikae[eblvan!rvI> Syat!

kIqetwa mig&heiviz:y,buxSy gehetukdaicda-

rNy razaEs blVypet>.15.meatrikoe balavn rav syt

ke tath mantrighe viiya|

budhasya gehe tu kadcidhu-

ranyatra raau sa balavyapeta||15||

Surya/ Ravi (Sun) is strong in trines to Mesha rasi (Aries sign). He is especially strong in

Vrishchika and Dhanu rasis. He is also strong in the rasis of Budha (Mithuna and Kanyaa),sometimes (mostly he is weak). In other rasis he is bereft of strength.

cNae(gu) &gae> Sv]Rgtaegurae (gurae>)

g&heblI agRvmiyu >,

mXyae=kRpuSy g&heblI Syat!

aEm}sUyR]Rgtaeyut (Syat!).16.candro (gur) bhgo svarkagato guroca (guro)

ghe bal bhrgavamantriyukta|

madhyo'rkaputrasya ghe bal syt

bhaumajasryarkagato yutaca (syt)||16||

Chandra is strong in own rasi and that of Shukra. Chandra is strong when in the house of Guru ifconjunct Shukra and Guru. He is strong in the house of Shani (if in middle degrees? Or in the 10th

house in rasi of Shani?). Chandra is also strong when in conjunction with Mars and Budha and Surya,in house of Shani.

Chandrashekhars Comment: I do not think the word Guru in place of Chandra, which appears inanother text as indicated in the book, as Pathabheda, is right. The word Chandra is correct. The orderof shlokas from Surya to Shani is obvious.

aEmaeblI Sv]Rgtae=ip (}jIv) jIv-

inzezyu (zzI}) tdIygehe,

mXyae=kRyu ae ivblae=Nywa Syat!

#tIv svR}mtevdiNt.17.bhaumo bal svarkagato'pi (jajva) jva-

370


10/88

nieayuktaca (aja) tadyagehe|

madhyo'rkayukto vibalo'nyath syt

itva sarvajamate vadanti||17||

Mangal is strong in its own rasi. It also gets strength in the houses of Chandra and Guru if heconjoins them (another edition talks of the strength coming when it is with Budha and Guru and a

third one says it is with Chandra and Budha that Mangal must conjoin in their rasis, to gain

strength). Also it gains strength in rasi of Surya when it is conjunct Surya. In other rasis, whenconjunct Surya, it is bereft of strength.

Chandrashekhars comment: I think the conjunction with Chandra and Guru is right, since grahasalways gain strength when insamgamawith Chandra, not the other Pthabheda.

buxStwa Sv]Rgtaeidnez-

mu aeblI zaenoeqyu >,mXy> kj]I[suxa

pr daEbRLymuziNt sNt>.18.budhastath svarkagato dinea-

mukto bal obhanakheayukta|

madhya kujakasudhuyukta

paratra daurbalyamuanti santa||18||

In the same manner, Budha gains strength when in own rasi, and when he is conjunct strong benefics(also its friends) if he is free of Surya (not combust). When with Mangal or conjunct weak Moon,

and in other rasis, it is weak, say the sages.

gu> zu> ]I[suxa


11/88

re[ yu ae=ip buxen mXy>

)[INyu aemr[e blIyan!.20.ukro balyn khacardhinet-

kanyyuti cstamana vinaiva|

krrea yukto'pi budhena madhya

phandrayukto marae balyn||20||Shukra is strong when he is owner of the rasi occupied. When in Kanyaa rasi and combust (astam) he

is devoid of strength. When conjunct malefics and also when in a rasi of Budha or conjunct Rahu itbecomes a strong maraka.

zu]Rg> Sv]RgtaeblIyan!

zinSsuracayRg&hebuxSy,

g&hec mXyaeivblae=Nywa Syat!yaege ha[amip tdev.21,ukrarkaga svarkagato balyn

anissurcryaghe budhasya|

ghe ca madhyo vibalo'nyath syt

yoge grahmapi tadvadeva||21|

Shani is strong in the rasi of Shukra, own rasis, in the rasi of Guru and that of Budha. In other rasishe is bereft of strength. One should predict the yogas caused by grahas in that fashion (after assessing

the strength of grahas due to their placement in different rasis).

raSsda ryutaeblIyan!

zue[yu ae=ip twEv mXy>,

sdaip ramRr[eblIyan!

blSy hain> n kdaip tSy.22.

rhussad krrayuto balynukreayukto'pi tathaiva madhya|

sadpi rhurmarae balyn

balasya hni na kadpi tasya||22||

Rahu is always strong when with malefics and also when conjunct Shukra or in the rasis owned bythem. Rahu is always a strong maraka and he never looses his strength.

.#it IbalaipurisNdrI kpakqa]smixgtsmStiv*avE:y Ik:[imktaE

Jyaeit;)lrmalaya.

372


12/88

AXyay.2.adhyya||2||

Chapter ||2||

Aaejeivletutdev l


13/88

@eyRmayu ivJy kale

vdedyen F.2,4.bhv nayugme ca tadanyathsyu

padakramo'ya vibudhai prata||2|4||

When Pada lagna falls in an even rasi, one should count in right to left direction (reverse order), whenit falls in odd rasi count otherwise (regular) as told by the learned.

Chandrashekhars Comment: This could also mean that while calculating Pada lagna (or any otherPada) if the graha is in even Rasi count in reverse order and if in odd rasis count in regular order and Ipersonally think that this is what the learned Krishnamishra intended to convey in the shloka.

pde twa rg&hezuen!

he[ e=Pyzuay aiv,

374


14/88

pade tath krragheubhen

grahea de'pyaubhya bhvi|

zuetwa zaenoecre[

ezuTv inixlamayaR>,lbhe padccandragur bhujaga-

yuktau tadhu nidhilbhamry|

@kae&guNyutaeyid Syat

verezanla @v.2,7.eko bhgucandrayuto yadi syt

bhavennareddhanalbha eva||2|7||

When the 11th from the Pada lagna is occupied by Chandra, Guru and Rahu, the jataka is blessed withwealth and nidhi (hidden wealth). If the said 11th be occupied by Shukra and Chandra, the Jataka can

have good wealth from the King.Chandrashekhars Comment:Bhunjanga could also be translated as 8th. This could mean that Guru andChandra in the 8thbhava from the pada lagna indicate income through hidden wealth (Nidhi) and this

375


15/88

may actually be the right translation.Thus Guru and Chandra in either 11th or the 8th couldindicate that one gets hidden wealth or even legacy. At the same time the next shloka indicates thatbhujanga could refer to Rahu. I leave it to the authorities in Jaimini to decide which of the meaning ismore suitable.

lae buxakIR-AkaERujgen aE

devaly]I[g&he;utt!lbhe budhrk-arkau bhujagena dau

devlayakagheu tadvat

aEmen Umavvqe;uketae>

cNalei:vTyvdn!munINa>.2,8.bhaumena bhmvavaeu keto

candrjjalevityavadan munndr||2|8||

When Budha and Shani aspected by Rahu, and occupying the 11th bhava or debilitated Mangalaconjunct/aspected by Ketu occupying the 9th bhava (devalaya); are aspected by a weak/waningChandra, similar (becomes wealthy) results are obtained by the Jataka.

Chandrashekhars Comment: This yoga appears to be based on the Vipareeta principle (principle ofcontrary results where two negatives give positive results), in so far as the Mangal related yoga isconcerned, as the weak Mangala will be aspected by its own weakened dispositor.

rvaEtwa aEmg&hepdSy

laeiSwteat&xnSy la>,ravau tath bhaumaghe padasya

lbhe sthite bhrtdhanasya lbha|

When the pada lagna falls in the rasi owned by Ravi or Mangal, occupying the 11th bhava to the padalagna, one gets wealth from brothers.

jIvSy gehetusUtanai>

buxSy tu}aitxn


16/88

rEyuRtenIcgte=PymagaRt!

zuEyuRteSvaegtesumagaRt!.2,10.krrairyute ncagate'pyamrgt

ubhairyute svoccagate sumrgt||2|10||

When (the 11th from pada lagna) it is occupied by krura or debilitated planets, the wealth is accrued

through bad (corrupt/lowly work/great labour or efforts?) means. When (the 11th from padalagna is)occupied by planets that are shubha or exalted one earns through good means.

cNaeblIyen-ilen yutae=ip ySy-cNe[ nIcen

gehes @v vet!)lay,candrobalyena-lihena yuto'pi yasya-candrea ncena

gehe sa eva prabhavet phalya|

If Chandra is strong (good means) or that which is weak (bad means), joins (the 11th from pada

lagna) also gives similar results.

idnezyu ae=PywvaipnIcae- nIcenyu ae

xnVyyayEv veitaNtm!.2,11.dineayukto'pyathavpinco- ncenayukto

dhanavyayyaiva bhavennitntam||2|11||

If such a weak or debilitated Chandra is conjunct Ravi, one always spends money (can not retain his

wealth).

aEmaeblI lagtStwEv

rEyuRtaeSvLpxndata,bhaumo bal lbhagatastathaiva

krrairyuto svalpadhanapradt|

When a strong Mangal occupies the 11th (from pada lagna) and is conjunct a krura graha, he bestowslimited (not much) wealth.

]emat! at&sutaidkayat!

vdiNt la Svgehe.2,12.ketrakramt bhrtsutdikyt

vadanti lbha yavan svagehe||2|12||

However if Mangala occupies the 3rd or the 5th (from Pada lagna) one gets profits (wealth), so saysYavanchrya.

zuSy ra}> sicvSy puat!rve> iptuNms> klat!,

377


17/88

ukrasya rja sacivasya putrt

rave pitucandramasa kalatrt|

Shukra (placed in 11th from Pada lagna) gives wealth through the king, Guru through Son, Ravi soplaced will give wealth through the father and Chandra in 11th from the Padalagna indicates wealth

through the wife.

buxSy tu}aitxn munyae vdiNt.2,13.

budhasya tu jtidhana phandrt

cauryea keto munayo vadanti||2|13||

If Budha be so placed one gets wealth through the relatives or members of the clan and Rahu throughtheft or through his intelligence (KetoH) say the sages.

cNakRjaEragu kjakIR

XvjakRpuaEyid cae rITya,candrrkajau rhugur kujrk

dhvajrkaputrau yadi coktarty|

iSwta> tdanIinyt.2,14.sthit tadn niyata nar

lbhe padnncadhanaprad syu||2|14||

Should the pairs of Chandra-Shani, Rahu-Guru, Mangal-Shani or Ketu- Shani be so placed (11thfrom pada lagna) and should one (out of the pair of grahas concerned) of them be in its neecha rasi

(since they are together as indicated by word niyataM and both can not be neecha occupying one rasi)they are capable of bestowing wealth.

nIciSwta> zaenoecreNa>

yu a> tda MleCDxnda> Syu>,

ncasthit obhanakhecarendryukt tad mlecchadhanaprad syu|

ra> zu]egtStwEk>

ketuStwa rgtStwEv.2,15.rhu ubhaketragatastathaika

ketustath krragatastathaiva||2|15||

Should a benefic, being in debility, be conjunct Rahu or should Rahu occupy a rasi of benefic(tathaika) or should Ketu conjoin a Krura graha (in debility) or occupy a Krura rasi, the jataka gets

wealth through a MlecCha (foreigner).

nIcaegENsutStwEv

378


18/88

rEyuRtaeMleCDxndata,ncoccagaicandrasutastathaiva

krrairyuto mlecchadhanapradt|

Similarly if Budha be in either debility or exaltation and conjunct a krura graha, it can indicate wealththrough a MlecCha.

guyRda nIcgt> td


19/88

gururyadi dravyakaro narm||2|18||

If Guru occupies the 11th from pada lagna in the rasi of Bhauma (Mangal/Mars) one becomeswealthy.

zuSy gehetuvxUxnai>

buxSy geheinjiv*yEv,ukrasya gehe tu vadhdhanptibudhasya gehe nijavidyayaiva|

In the rasi of Shukra (Guru placed there) one gets dowry and Guru if occupying the rasi of Budha onegets wealth through ones own line of education.

ra}aexn


20/88

Shani, in such a situation (in the 6th from pada lagna), in the rasi of Bhauma (Mangal) makes oneearn through bad means, whereas Shani in the rasi of Shukra shall make the native earn wealth

through a King.

}gehgaedevxndata

cNakRgeheki;ladata.2,21.jagehago devadhanapradt

candrrkagehe kilbhadt||2|21||

In the rasi of Budha the jataka (with Saturn in 6th from pada laga) will get wealth from God(perhaps income through management of temples or trusts etc. or through bhagya, that is his luck) and

when in the rasi of Chandra or Surya one earns through agriculture.

guraeg&RhexnaphtaR

Sv]egesevkdayharI,gurorghe brahmadhanpahart

svaketrage sevakadyahr|

When Shani occupies the rasi of Guru (in the 6th from pada lagna) the jataka will steal wealth of abrahmin and if in own rasi he will gain wealth through servants.

XvjSy gehetuguSvharI

MleCDjIvI )[Irajgehe.2,22.dhvajasya gehe tu gurusvahr

mlecchajv pharjagehe||2|22||

Shani, when occupying the rasi of Ketu he will misappropriate the wealth of Guru while whenoccupying the rasi of Rahu he will earn from MlecCha (foreigners or people of other religion).

@kaeblI k{filna

raJyaxRmev idzTyjm!,eko bal kualin vareya

rjyrdhameva pradiatyajasram|

Even if one graha is bestowed with strength in a chart, one is capable of becoming an adviser to theking.

zue[ yu idnezyu >

twEv nae ceiprItmev.2,23.

ukrea yuktaca dineayuktatathaiva no cedvipartameva||2|23||

Even if Shukra is conjunct Ravi, no different results ensue.

381


21/88

Chandrashekhars Comment:I think what he means here is that even if Ravis conjunction of a strongShukra is causing combustion, the results of strong Shukra are undiminished as Shukra and Shani donot get weak on account of combustion according to sages.

NyaYy.2,25.

dra vyayasya prabalo'pi khea

paddvirodhti vadanti santa||2|25||

A graha that aspects the 12th bhava, if also endowed with strength, opposes what is promised by thepada.

Chandrashekhars Comment:I think the mention of Kendra and 12th bhava in the above two couplets is

to position of bhavas with reference to Pada lagna, but it could as well be from 11th to Pada lagna. Theaspects may be rasi aspects. However the next shloka indicates the possibility that this could also meanthe Kendra and 12th bhava of the Pada lagna and therefore I have translated as above. The learned maycorrect me if I have gone wrong.

382


22/88

keNiSwtae va inxniSwtaeva

pdalI pZyit yaeVyy

ra> pdawRkra viNt,

%aStupZyiNt ydI kTya

pd pda

ivcayR oeqan!ivivxan!ivpit!,

%dIryet!rajsasusMyk

kdaip naeyit m&;apd.28.vilagnabht krakata padccavicrya khen vividhn vipacit|

udrayet rjasabhsu samyaka

kadpi no yati mpada sa||28|

One should analyze (a chart) from the lagna lord, Karaka and Pada lagna after considering differentgrahas. Then one shall be honoured in the Kings court, this will never be wrong.

Chandrashekhars Comment: Here is a clear injunction of the learned Krishnamishra to look at thebhavas and graha position from janma Lagna, Karakamsha lagna and Pada Lagna.

.#it IbalaipurisNdrI kpakqa]smixgtsmStiv*avE:y Ik:[imktaEJyaeit;)lrmalaya.

||iti rbltripurasindar kpkakasamadhigatasamastavidyvaiduya rkamiraktau jyotiaphalaratnamly dvityo'dhyya||

383


23/88

AXyay.3.adhyya ||3||

Chapter ||3||

cra iSwran!pmlaavan!

iSwrai;


24/88

idnera[a


25/88

ywaer< yaegivxaE}ketu

&gaeStnUjai'rsa< vdiNt,

ANyeivdaedevpuraeihtSy

XvjSy zuSy bl.7.ravyramand bhujagaca mtyau

balena yukt hi yathottara te| - yathottara te hi balena yukt

kaa krrayuto budhace-

tyeva jagu kecana maunivary ||7|| - yogivary ||7||

Surya, Mangala, Shani and Rahu are progressively stronger in inflicting death. Some sages, however,are of the opinion that weak Chandra and Budha who is conjunct a malefic are stronger in ascending

order (to give bad results).

zuEyuRt> pU[Rkl> twae>

cN> oge_yae=_yixk - nIcaeivblae=ip cN>.8.ubhairyuta prakala tathoacca

candra khagebhyo'bhyadhika balyn |

reyo'ubhasypi vidhau balyn

sadpi -ppa - nco vibalo'pi candra||8||

Chandra, when conjunct a benefic, with full paksha bala or in exaltation makes other grahas, evenmalefics, strong. However a Chandra in debility or bereft of strength is always malefic (and makes

other grahas weak).

386


26/88

ivc][aelbl


27/88

grahairyukto'pyadhipe tathocce

tadeva lagna pravadanti santa||11||

(Similarly)When two such grahas (in lagna) are conjunct a graha in debility occupying the 7th bhava(simultaneously) or when such grahas are conjunct a graha in exaltation the Lagna gains strength.

Chandrashekhars Comment:The reference to the graha in exaltation could also be hinting at the grahain exaltation occupying 7th from two grahas in the lagna. Again the graha in the 7th could be required to

be a graha who rules water element (Chandra/Shukra) as the reference is to Apya. The reference tolagna is only indicative of a bhava and for all bhavas, and bhaveshas, the strength is to be seen in amanner similar to that indicated by the next shloka.

@v


28/88

;f}Sy caaEsurpuijtSy

&gaedRz adz cEikkakeR>.14.triatkal vyomamaervidhostu

kalstath oaa bhsutasya|

a jasya cau surapujitasya

bhgordaa dvdaa caikikrke||14||The strength of Chandra and Shani (the airy one) be seen fromTrimshmsha (D-30), of Mangal fromShodashMsha (D-16), of Budha from shashthyamsha (D-6), fromAshtmsha (D-8) of Guru, strengthof Shukra beassessed from its strength inDashmsha (D-10) and that of Ravi should be assessed from

theDwdashamsha (D-12).Chandrashekhars Comment: : This is a very important shlokas since for the first time in an astrologicaltext one is finding the direction to look at grahas strength not from Lagna, Navamsha, Shadavarga (6Varga Charts), Saptajavarga (7 Varga Charts) or Shodasha varga (16 Varga charts) but telling to usedifferent vargas to assess strength of different grahas.

indanmeti bleinsgeRklaivagan!munyaevdiNt,

blI )[INaeXvjStwEk>

zuEyuRtTve blvan!Xvj> Syat!.15.nidnametaddhi bale nisarge

kalvibhgn munayo vadanti|

bal phandro dhvajastathaikaubhairyutatve balavn dhvaja syt||15||

In this manner have the sages told the natural strength and the strength in vargas. Similarly Rahu andKetu gain strength when conjunct shubha grahas.

rabRlI rogen yu ae-

=PyetlSvy


29/88

blI yutae


30/88

Chandrashekhar Sharma, from Nagpur, hasgood knowledge of sanskrit and a wellknown name in the internet forums for hishumbleness & kindness to teach each andeveryone. He has been an ardent student ofthis science from decades with deep thoughts

into various disciplines. He is the author ofthe book "Vedic Astrology Demystified",published by Parimal Publications Delhi ".

Jyotish PhalaRatnamala

OfKrishnamishra - 2

Translated

By


Formatting: Harsha Mahawal, NewZealand.


Ir

.Jyaeit;)lrmala.k:[imivricta

|jyotiaphalaratnaml||

Kamiraviracit

adhyya ||4||

yaege;ucNiSwtraiznaw>yaegdaejatiknaenrSy,

ivnEv v

)lain laekes vNm&;Ev.1.yogeu candrasthitarintha

yogaprado jtakino narasya|

vinaiva vaktu yatate manuyaphalni loke sa bhavanmaiva||1||


31/88

In a jatakas chart the yoga of the lord of the rasi occupied by Chandra (with other grahas orbhavas) is capable of giving rise to yoga (good results). Thus does one suffer the results (of his deeds

in past life) in this loka (life).

Or

The good or bad results that a person gets in this loka (life), is controlled by the yogas caused by theLord of the rasi occupied by Chandra who is the granter of yogas (different results) to a Jataka.

id(a s pZyedw pUvRza -

in[IRtl s vet icray.2.diy sa payedatha prvastra -

nirtalagna yadi yasya kasya|

kuldhamo vpi sa eva loke

narendrapjya sa bhaveta cirya||2||

When and how a Jataka will be one who is a blot on his family or one revered by kings and having

permanent income, throughout his life, can be seen by looking at the rising sign defined in accordancewith the ancient science (Jyotish)

s @v sUyaeRyidmTyRnaw>

cN> tuUpalso> s @v,

&guSvmaTy> sicv> twEv

neta blana< i]itjaenr> Syat!.3.sa eva sryo yadimartyanthacandra tu bhplasakha sa eva|

bhgusvamtya saciva tathaiva

net baln kitijo nara syt||3||

If the lord of the 8th bhava (lord of the rasi occupied by Chandra) is Surya the Jataka is friend of aking and so is the case if the 8th lord be Chandra. If it is Shukra the kjataka is a minister, friend or

secretary of a King, if it be Mangal with strength he is leader of people.

bux> kmaraen&pteStwEv

e:yaevTsUyRsutaemnu:y>,

s @v sUyaRidogEyuRtet


32/88

ddait tdgu[mev Uy>.4.budha kumro npatestathaiva

preyo bhavatsryasuto manuya|

sa eva srydikhagairyutacet

dadti tattad guameva bhya||4||

If Budha, is the 8th lord the person may be king in young age, if Shani be the 8th lord, he becomes aservant (does work for others), thus do surya and other grahas give their results in accordance to their

nature when in yoga (with the rashinath).

Chandrashekhars Comment:The above two shlokas could also mean that the above results will ensuewhen either the grahas indicated conjoin with the Rahsinath or when the Rashinath is also the 8th lord.Personally I think this may indicate what happens when the Rasinath has any of the variations acceptedas sambandha, with the 8th bhava owned by the graha indicated or the 8th lord.

bhEelvdhSygu[anuPy,

> )[INe[ yutae=ip


33/88

a twEkaeblvan!yid Syat!

twa s UpE> bmanjIvI 1, bmanmeit,

rEyuRteir ic>

reSvy.7.dra tathaiko balavn yadi syt

tath sa bhpai bahumnajv 1| bahumnameti|

krrairyute draari duacitta

krre svaya krratarapravtti||7||

If only one strong planet aspects then the Jataka becomes a much respected King. If it is conjunct amalefic and also aspected by the 6th lord he is cruel and if the rashinath himself is cruel (also) he is

most cruel.

%:[Svavaeidnnaw yu >SvedI sda cNmsa yuteSyat!,

kjen oURsihtae[I va

SwaELy iplmUxRkez>

kamI &gaEvizraeh,

znaEkza> kiqliSsravan!

rahaEjrajjRirtasiNx> 2.9. yi>gurau ubha pigalamrdhakea

km bhgau vakrairoruhaca|

anau kga kuilassirvn

rhau jarajarjaritgasandhi 2||9|| yai

When Guru so conjoins him, he is good looking with brown hair on his head, with Venus he islibidinous, with Mars he has a scar on head or there is some disease to the head (like severe head acheor feeling of top portion of head being under constant pressure), if Saturn so conjoins he is slim or thin

with curly hair and when Rahu so conjoins, he is old looking with joint problems and weak.


34/88

Sv> kpI c twEv ketaE

vdiNt sNt> kit


35/88

){ykRyae> MleCDsmaeit=>

XvjakRyaegeizvpaddas>.12.ukrrkayoge kulasuata syt

anyarkayo udrasamo nara syt|

phayarkayo mlecchasamoti'dua

dhvajrkayoge ivapdadsa||12||

Ravi conjunct Shukra indicates that his mother is (may be) of questionable character and Shaniconjunct Ravi indicates a person who is like a shudra in his behavior (unclean in both habits and

thought). Rahu conjunct Ravi makes the jataka behave like a foreigner or one of other religions andbecome cruel whereas Ravi conjunct Ketu makes one servant at the feet of Lord Shiva (Devotee of

Lord Shiva).

cNakRyaegeijdargamI

cN}yaegehiriyu >,}zIlaegucNyaege

zueNyaegeb 1 aegvan!Syat!.13. 1 aGycandrrkayoge dvijadragm

candrajayoge haribhaktiyukta|

brahmajalo gurcandrayoge

ukrenduyoge bahu 1 bhogavn syt ||13|| 1 bhaagya

If Moon conjoins Sun the jataka cohabits the wife of a Brahmin (pious person), Moon conjunctMercury makes one devotee of Lord Vishnu, one is knower of the Brahma and with good character if

Guru and Moon conjoin whereas Shukra conjunct Moon makes one enjoyer of many pleasures (or veryfortunate according to oathabheda).

znINyaege=Pyitlaelic>

)[INyaegeivxvatnuj>,

XvjeNyaege syae=itdIn>XvjI vemRpwev&>.14.annduyoge'pyatilolacitta

phanduyoge vidhavtanuja|

dhvajenduyoge sabhayo'tidna

dhvaj bhaveddharmapathe pravtta||14||

Shani conjunct Moon makes one fickle minded and unsteady or restless. Rahu conjunct Moon makesone son of a widow (he may lose his father early or may be born after fathers death), if Ketu be

conjunct Moon he is not able to speak in an assembly of the learned (says he is very timid in

assemblies) but the Ketu does make him follow the path of Dharma.

Aar}yaegesutdarlael>


36/88

jIvaryaegegudargamI 2, gNta

zuakRyaegen&pdargamI

zNyaryae> e:yvxU;ulael>.15.rajayoge sutadralola

jvrayoge gurdragm 2| gant

ukrrkayoge npadragm

anyrayo preyavadhu lola||15||

When Mars is conjunct Sun, the Jataka may be enamored of his daughter-in-law (or someone of thatage), Guru conjunct Mars could make him despoiler of the wife of his Guru (or someone who is like

the wife of a guru), When Mars conjoins Shukra the jataka cohabits the Queen (or a powerful lady inadministration), When Shani conjoins Mars he may be attracted to the wife of a servant.

raVharyae> MleCDvxUivharIXvjaryae> devvxU;us>,

jIva}yaegeutvan!gu[}>

klInjNma buxzuyaege.16.rvhrayo mlecchavadhvihr

dhvajrayo devavadhu sakta|

jvjayoge rutavn guaja

kulnajanm budhaukrayoge||16||

Rahu conjoining Mars makes the jataka cohabit with the wife of a foreigner or one of other religion (oreven a foreigner or of other religion whereas when Ketu so conjoins Mars he may be attracted towards

the bride of the god (nuns or those who are married to god inHindu religion and are called devadasis). When Guru conjoins Buddha the person is knowledgeable

and capable of understanding good qualities of others whereas when Shukra conjoins Buddha he is bornin a good/ noble family.

yutaEbna sda jIvujyaege

c{falkaNtaritlaelup> Syat!.17.yutau bahn balavad grahasya

gunurpea vicintanyam|

nara sad jvabhujagayoge

calakntratilolupa syt||17||

When many grahas so conjoin carefully think about the results being indicated by the strongest of thegrahas. When Guru is conjunct Rahu the jataka is attracted to wife of a Chandala (lowest of the low

caste) and wants to cohabit with her.


37/88

AikR}yaegekiqlae=itmanI

)i[}yaegepr;k> Syat!,

@v sdEv.18arkijayoge kuilo'timn

phaijayoge paradaka syt|

eva yutau yogadakhecarasya

vicintanyam vibudhai sadaiva||18

When Shani conjoins Budha he is devious and very proud. Rahu conjunct Budha makes the jatakaalways blame others, in this manner do the learned, always, think about the results given by

conjunction of different planets with the yogada (lord of rasi occupied by Chandra).

ea[papteivRla-dPyevmU

twa ujaemr[eblIyan!,tdayaaNyoga veyu>

laaixpaaidguraemRten!1.20. 1 c blaixkaaip D agaidkaaidyoge bal yogada eava khea

tath bhujago marae balyn |

tadrayccnyakhag bhaveyu

lbhdhipccdigurormaten 1 ||20|| 1 ca baldhikccpi cha bhgdikccdi

The Guru (sages) opine that other grahas give their results taking shelter of the yoga causing planetand also based on the strength of the lord of the 11th. (pathabheda 1 says the results are based on its

strength and pathabheda 2 says it is based on the strength of its bhaga meaning the bhava occupied by


38/88

it.) In causing yogas the yogada (lord of rasi occupied by Chandra) is strong as is Rahu in causingdeath (during its dasha).

.#it IbalaipursuNdrIkpakqa]smixgtsmStiv*a vE:y Ik:[imktaE

Jyaeit;)lrmalaya.||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya rkamiraktaujyotiaphalaratnamly caturtho'dhyya||

.p.|pacama adhyya||

|'tha bhv||

l

tSyaeCyNtegRla yaeg is(E,

y


39/88

kmRSwanes Syu>,

ivSyaNTy< lagSy t&tIy


40/88

rhu ketu yogadasya trikoe

kuryt bhaga yogasiddheravayam|

saumyairda saumyayuktoa'thavla

n loke yogasiddhyai 4 trikoe||5|| 4 dasya

When Rahu or Ketu trine the yogada planet, the yoga (caused by argala) is certainly destroyed(rendered ineffective). When however they get aspect of a benefic or are conjunct a benefic they give

rise to yoga (good results)

laxIzaeyaegd> Sv]Rnaw>

papae=ip Syat!yaegis(Eikae[e,

nIc> oeqaenECymev yCDe-

ae=Pyev


41/88

(kurvanti) bhaveddhi sarvajamatena bhagam||8||

When the argala is cast by malefics, when from 12th bhava or when yogada is conjunct Rahu or Marsthe wise say the yoga caused by that argala is destroyed.

)[IVyyeyaegztaphtaR

zue[ yu STvyuhtaR,zueNspaRVyyeiviz:y

kvRiNt inTy.10.prrgaln carabhe yuatau syt

yoga tripdrgalata sthirarke|

dvande tathrdhrgalato'thav syt

pdrgaldv manujasya yoga||10||

Argala cast form Chara rasi is called Purna argala, from sthir rasi it is the tripada argala (3/4thargala) and from the dual rasi it is the ardha argala (1/2 strength argala) or Padargala.(Alternate- If

the graha is conjunct Sun (manuj=King) (or from human rasi) it is called pada argala).

pU[aRgRl> SyaiTtySy yaege

padaenma> itySy Tat!,

@k caxRgRls Syat!

kae[ezuE> padimit uviNt.11.prrgala syttritayasya yoge

pdonamhu dvitayasya tadvat|

ekatra crdhargalassajita syt

koe ubhai pdamiti bruvanti||11||

An argala cast by three grahas is called Purnaargala, that by two grahas is Padon (Less by a quarter)or tripada argala and that cast by a single planet is called the ardha argala (padargala). In (from)

trines the ardhargala or padargala is benefic.


42/88

padagRlanamw s muini> [Itm!,

kmRiSwta> zaenoecreNa>

ctuwRecaip hE(ogE) ivRyu e.12.pdrgalnmatha sampravacmi

vieamryai munibhi pratam|

karmasthit obhanakhecarendr

caturthabhe cpi grahai (khagai) rviyukte||12||

A benefic in the 10th bhava and/or the 4th being occupied by grahas (more than one) - is called padaargala by the sages.

zue;ukae[aNtrsyaegae ih padagRls Syat!,


43/88

vyayatrikoe 1 na ubh yadi syu

yogo hi pdrgalasajita syt|

1 #dmxRm naepl_yte1 idamardhamatra nopalabhyate

The argala cast by malefics from the Vyaya trikona (Moksha trikona) is (also) called Padargala.

2 mUlikae[eih zua yid Syu>

yaegaeih padagRls Syat!,2 mlatrikoe hi ubh yadi syu

yogo hi pdrgalasajita syt|

2 #dmxRm naepl_yte2 idamardhamatra nopalabhyate

The argala cast by a planet from (its) Multrikona rasi, if the planet is a shubha graha, is called to givepadargala.

padagRlana Syat!%StuRpadagRls Syat!.16.

pdrgaln dvitayasya yoge

budhstadardhrgalammananti||15||

yogapradasya vyayabhe ubhn

yoge tadardhrgalammananti|

kheeairanekairyadi yogada syt

uktarstu pdrgalasajita syt||16||

Argala cast by two grahas when Budha, being one of the two grahas casting argala, is combust iscalled padargala. The argala cast from vyaya bhava by shubha graha is treated as ardhargala(padargala). If many grahas (four grahas-ukta) cast argala (from Vyaya bhava) it is called

padargala.

%ae=wvaPyuyutae=ip t

idtIv svR}guraemRten 3, 3 svR}mtevdiNt

%en e=ip bl


44/88

ditva sarvajagurormatena 3| 3 sarvajamate vadanti

uccena de'pi bala hi kecit

vadanti reradhinyakaica||17||

The strength of the argala is similar (more) when the grahas are in exaltation or conjunct an exaltedgraha. Sometimes the strength of the argala is dependent on the Uccha or drishti bala of the lord of the

rasi (from which the argala is cast).

ratuwR]Rgta> zua va

t&tIy;amga 4 yid Syu>, 4 ;]Rgta yid

hEivRhIne=PywkmReva

yaegae=ymxaRgRls 5 Syat!.18. 5 mamniNtkrrcaturtharkagat ubh v

ttyaahamag 4 yadi syu| 4 atharkagat yadigrahairvihne'pyathakarmabhe v

yogo'yamardhrgalasajita 5 syt||18|| 5 mmananti

When the 4th is occupied by malefic or when shubha grahas are in the3rd, 6th or 8th and when the 10this bereft of grahas, this position is called ardhargala yoga.

zuagRlE> rogaStwEv

agRle saEMyoga yid Syu>,

tdIreva biyuRteSyat!yaegae=ymxaRgRlnamxey>.19.ubhrgalai krrakhagstathaiva

durgale saumyakhag yadi syu|

tadvare v bahubhiryute syt

yogo'yamardhrgalanmadheya||19||

When malefics cast shubha argala or benefics cast dushta (malefic) argala, or when the lord (of thesign involved) is conjunct many grahas, Ardhaargala yoga is caused.

@vyu > ogaeyaegdnamxey>,

l


45/88


Jyaeit;)lrmalaya Syu> ivbla> kamm!,

)[Ir> pU[R)lay a

hEyuRtStdahriNt.2.ppstathocce vibalubhstu

ncasthit syu vibal prakmam|

phavara praphalya du

grahairyutastattadudharanti||2||

(Even) Shubha grahas are bereft of strength if in exaltation but occupying dusthanas (trika) and thosein debility are also weak (in good places). Rahu gives full results, in dusthanas, according the grahas

that conjoin it.

yaegdapteivRlat!

ava ivcayaRmnuj;Re[ pU[RblStdanI


46/88

taip saMyerjnIra.3.yogapradllagnapatervilagnt

bhv vicry manujarabhea|

ukteu ya prabalastadn

tatrpi smye rajanvarcca||3||

Lagnesha giving or causing yoga gives yoga related to the bhava that is ooccupied by him, from lagna(Another meaning- or as much distance as he is from lagna that is the Arudha lagna). It is said that the

strength of the graha (lagna lord, here) is similar to the strength of Chandra.

raivRle=Pywva tdIz -

yu ae=wvayaegds Syat!,

twa suxIi> )lka Syu>

ivpyaRt!av)l 1Ay pirkLpnIya>.6.varktiryogadato nar

na cedvilagne balavn khagm|

kyartyaiva 1 vicakaena 1idamardha nopalabhyate


47/88

vardaya syu parikalpany||6||

Krishneeyam tells of a different way of looking at Varnada as it indicaes that the results of theyogada, when in Lagna, needs to be seen from Varnada. When it is not so the results should be

understood from the strength of the graha (Yogada).

jaimnawa

OyaitStwa livagt> Syat!,

yaegdaa bilnaeyutaa

ivcayR2 xIman!vdet!sasu.7. 2 ivan!jmitranthakato hi jti

khytistath lagnavibhgata syt|

yogapraddv balino yutdv

vicrya 2 dhmn pravadet sabhsu||7|| 2 vidvnIt is said that a jataka whose lord of the navamsha occupied by the 7th lord, occupies the lagna or isconjunct yogada or conjunct a strong graha is famous in his clan, is learned and intelligent.

l rogE> nr> Syat!

r> zuEaip zuziSt>,

imEStwa imgu[ae=itnIcE>

nECy


48/88

}anI c vedaNtivcard]>

buxetuva mitman!gu[aF(>,

kjeprIinrtaeivxaEtu

baLye 3 kpalumRxurakit.10. 3 vet!jn ca vedntavicradaka

budhe tu vakt matimn guhya|

kuje parastrnirato vidhau tu

blye 3 kplurmadhurktica||10|| 3 bhavet

-the jataka is knowledgeable and is well versed in Vedanta. When lagn is occupied by Budha one isintelligent and with many good qualities. When lagna is occupied by Mangal one is attracted to (and

may have affairs with) others wives. Chandra in Lagna indicates one who is forgiving and sweet

nature since his childhood.

idnaixpekaepgrIbui>

vedaivaip sda nr> Syat!,

iviSwtE> rogEVyRySwE>

]I[ivaemnujStwEv.11.dindhipe kopagarhabuddhivedgaviccpi sad nara syt|

vittasthitai krrakhagairvyayasthai

prakavitto manujastathaiva||11||

When Surya occupies lagna one is always hot tempered and proud (egoist?) but also knower of Vedas(scriptures or very knowledgeable). When krura (malefics) occupy the 2nd or the 12th bhava, one

tends to be poor.

hVypete Vyye xnSwE>

rE> zuEvaRmnujaexnaF(>,

rE> sda 1 rvca> zuEStu-1 rEStwa>

zu Syat!.12.grahavyapete vyayabhe dhanasthai

krrai ubhairv manujo dhanhya|

krrai sad 1 krravac ubhaistu -1 krraistath

ubhayuvcovibhavo nara syt||12||

When a krura graha occupies the 2nd (Dhana) bhava one is harh in speech as is one soft spoken whenshubha graha occupies he 2nd bhava. When lord of the 12th in debility or otherwise weak occupies the

2nd bhava, be it Krura or shubha graha the jataka becomes wealthy.


49/88

rvaE tuvEyakr[ae ivxaEtu

saihTyiv*akzl> kjetu,

nEyaiyk> SyaCDiznNdne tumIma,

mNdetumNdkit> )[INe

blaixkevtmaeblI Syat!.14.vedntavit syt bhgunandane tu

km ca shityakalprava|

mande tu mandaprakti phandre

baldhike vakratamo bal syt||14||

- the Jataka is knower of Vedas (or many sciences) and with Shukra in the second one is libidinousand/or expert in literature and well versed in arts. Manda or Shani so occupying the 2nd bhava makes

one a slow (talker). Rahu makes one strong (in speech?) as being always retrograde

mUkaeXvjeTvS)qvaksdEvyaegdapte> smUm!,

iv*aivze;aStuctuwRavat!

twaTpmaaip ivicNTyma>.15.mko dhvaje tvasphuavk sadaiva

yogapradllagnapate samhyam|

vidyviestu caturthabhvt

tathtpacamccpi vicintyamhu||15||Ketu occupying the 2nd makes one either dumb or stutter (have defective speech). The effects of grahas

occupuing the second house from Yogada graha are also to be similarly seen. Education should beunderstood (seen), especially, from the 4th and the 5th bhava.


50/88

%EyuRta_ya )[INe

MleCDaida;asu1 istekiv> Syat!.17. 1 inpu[>budhrayorndhrakavirgurau ca

ukre tu grvakavi anau tu|

sthite sacandre dramia phandre

mlecchdibhsu 1 site kavi syt||17|| 1 nipua

Budha Mangal and Guru connecting with the 4th or 5th makes one a poet in Andhra (telugu- may bein prakrit bhashas), Shukra makes one write on matters of religion or an analytical text, Shani with

Chandra in these bahvas makes write in Dravidian language or in accordance with a particular schoolof graamarians. Rahu makes one write in the lagnuage of foreigners and Shukra itself makes one a

poet. (Pathabheda suggests that one is a poet in foreign language if Shani and Chandra are also withShukra).

t&tIygE> rogE> tapI

laezua naeyid s Syu>,

t&tIynawen yutetuyaeg -

detap


51/88

ttyanthena yute tu yoga -

prade pratpa samudharanti||18||

A malefic occupying the 3rd makes one valourous if a benefic is not (simultaneously) occupying the11th. Yogada graha conjunct the 3rd lord also makes one valourous.

sMbNxtaeyaegddarpTyae>ehae=Nywa Syat!ivprItmev,

laixpag&ha keict!

sMbNxmECDn! kzl.19.sambandhato yogadadrapatyo

sneho'nyath syt vipartameva|

lagndhipllagnaghcca kecit

sambandhamaicchan kuala munndr||19||

When Yogada graha, the 7th lord and the 5th lord are connected (or are friendly towards eachother)jataka has good relations (sneha) with spouse and children, if they are not so, the relations are not

good. Sometimes, lagna lord occupying Lagna also indicates good relations (with spouse and children).

Chandrashekhars Comments:I think Lagnesha in lagna is more likely to make the Jataka self-centered,than being friendly with spouse and the children, especially when it is a malefic.

veZm]Rga> zaenoecreNa>zu yid kmRgehe,

n Syu> haEvimd kmRt&tIy ir>)E> 2, 2 nazE> 2,1 nIcE>

pUvaeR gehe;uha oga TyyeSyu>


52/88

kmaRdyaeVywR)ldane.21.dhangamo vittacaturthalbhai

viparyaya karmattya riphai 2| 2 nai 2|1 ncai

prvoktageheu grah khag tyaye syu

karmdayo vyarthaphalapradne||21||

In the 2nd, 4th and 11th such grahas, as indicated earlier, indicate coming of wealth (being wealthy)whereas in 10th, 3rd and 12th they indicate loss of wealth. Benefics in 10th are not capable of giving

(good) results.

rvaEtuta[g&hmarayaR>

cNetu p[ER> g&hmamniNt,

kjetulaeaidg&h


53/88

asadma> &gujescNe

jIven eSvujaijRt


54/88

pu IjnkTvmeit.

s.28.anau tathaike mtaputravn syt

ketau nara strjanakatvameti||

sakhy tu sayuktakhagai kalbhi-ruccdibhistad dvigubhivddh||28||

Shani there (in the 5th) gives one dead son (progeny) whereas Ketu will give a daughter. The numberof progeny will be indicated by the grahas conjoining Chandra and if they are in exaltation etc. the

number will be double that indicated by their number.

Chandrashekhars Comment:I would doubt Shani will give a dead son by occupying 5th or conjoiningChandra as being Ayushkaraka he is likely to sustain life, though there could be some health problemsto the progeny.

rvaEsutSweizviyu >

cNetudeVya


55/88

(Shiva with Amba) or the Lord in his Parabrhama form and Shukra in the 5th indicates a devotee ofLaxmi.

ngaTmjayamwvaip i>

znaEymeimudahriNt,gaRidpUjainrt> )[INe

ketaEtuc{ferpUjk> Syat!.30.nagtmajymathavpi bhakti

anau yame bhaktimudharanti|

durgdipjnirata phandre

ketau tu caevarapjaka syt||30||

-or devotee of Lady Parvati (shukra placed in the 5th) Shani in the 5th indicates a devotee of LordYama, as Rahu indicates devotee of Durga and Ketu that of ChaNDeshwar (Lord Shiva).

ujraj> zuiyu >

izves papEyRid s Syat!

ivze;pa:{fmit> n&z

kamI gacaRinrtae=wva Syat!.31.bhujagarja ubhadiyukta

ive sa ppairyadi sayuta syt

vieapamati nasa

km bhagrcnirato'thav syt||31||

When Rahu is conjunct or in aspect of shubha (benefic) graha he is devoted to Lord Shiva and whenconjunct Papa graha, the jataka is an atheist (non believer in god) cruel and lustful or he is a

worshiper of Surya.

ra> zuenaPyzuen yu >

gaRTmk< t


56/88

Rahu, when conjunct or aspected by a shubha graha, makes one worshipper of Goddess Durga. Shaniin the rasi owned by Budha indicates a devotee of Vushnu whereas when Shani occupies its own rasi

he is follower of Madhvamata.

jIven ae=PYwva yutaevaramanuj> Syaidit sMday>,

zue[ ae=PYwva yutaeva

Iveqezeinytaenr> Syat!.33.jvena do'pythav yuto v

rmnuja syditi sampradya|

ukrea do'pythav yuto vrvekaee niyato nara syt||33||

Shani when in conjunction or aspect of Guru makes one follower of Ramanuja sect and when soconneced with Shukra the jataka is certainly a devotee of shri Venkateshwar (or Tirupati Balaji?).

buxaidoezaTmjgehvasae 1

gaeivNdpa;{fmitizvaTmkaeVyaemmi[StuinTym!.34. 1 Ay.35.rravttirjapalakarm

dhyntmako v himagustathaiva|


57/88

ya kuje 2 je'pi ca ambhakarm 2 kratnmapi

cravdti vidurmunndr||35||

He tends to be morally correct and one who recites Japa regularly or does regular Dhyana if Moonoccupies the 5th. If Mangal and Budha occupy the 5th the Jataka conducts Yagyaas, say the learned

sages.

kmRXyanyut> saEir>

zuaerajskmRvan!,

AkmaRva kkmaRva

zinXyaRnaTmk> og>.36.karmadhynayuta sauriukro rjasakarmavn|

akarm v kukarm v

anirdhyntmaka khaga||36||

Shani and Shukra in the 5th makes one concentrate on his work which is kings work or work that isRajasa. Whether the Jataka does no work or be an evil doer. Shani is the graha that leads to Dhyana.

y va svRy}anamzaeva ver>,

kaElaeva pittaevaip ra> pa;{fkae=ip va.37.yaa v sarvayajnmaakto v bhavennara|

kaulo v patito vpi rhu paako'pi v||37||

The Jataka (with Shani in the 5th) may perform yagyaa or not do any yagyaa at all, be follower ofKaula marga or a fallen person (and yet he will be able to perform dhyana, perhaps in the appropriate

dasha). Rahu in the 5th will make the jataka a heretic.

ra> 1 zuyutae AacayRXyanvan sda, 1 sra> zuyuksraZzuyuK

zizjaTpai:[RraizSwadPyev sda tTpai:[RgE> ogE>.39.amtyadsdapyeva vadanti munayo'khil|

airirgrahayuta sad tatprigai khagai||39||


58/88

He also certainly serves on the staff of a minister of the king say the learned. When rahu conjoinsanother graha in the rasi of Chandra (Karka rasi)-

ivllnawa_ya svRdaip i]taEn&[am!.40.vilagnalagnanthbhy yogaddvpi pacamt|

upsanvidhicintya sarvadpi kitau nm||40||

-the graha conjunct being the Lagna lord and/or yogada graha in the 5th bhava, the jataka wastes timein only thinking about the worship of Vishnu (or Brahma?) (he is not devoted but only thinks about

the method of devotion).

td zuyuG> #h jNmin isid>,

kdaip isinERvaiSt 3 papiyut> s cet!.41. 3 n Syaitadaa ubhayugda iha janmani siddhida|

kadpi siddhirnaivsti 3 ppadiyuta sa cet||41|| 3 na syddhi

However if the navamsha occupied by such a Rahu in Karka rasi is occupied or aspected by a shubhagraha he succeeds in such worship malefics similarly aspecting or conjoining that navamsha will

however never allow him to worship the deity.

guzuinzanawketusaEMya> zuha>,

4 @iRaeyuta.42. 4 #dmxn Zyteguruukraninthaketusaumy ubhagrah|

4 ebhirdo yutaceta iha ghrea siddhida||42|| 4 idamardha na dyate

Guru, Shukra, Chandra, Ketu and Budha are shubha grahas (for the jataka to worship in above case)and whenthe navamsha is occupied or aspected by them the object (of performing the worship) is

achieved very quickly.

zinaEmuja> Syu> kaElxmaRnusair[> 5, 5 ra #it gurae> mtm!,xri[sutmNda_ya


59/88

gu[a yu mwva ,

keTvaidTyjyaeyaeRgezEvaeva vEidkae=wva,45.uktarau ubhe rhau aniyoge tu vaidika|

ketvdityajayoryoge aivo v vaidiko'thav|45||

If the above rasis (bhava) are benefic rasis, then, Rahu conjunct Shani makes one Vaidica (follower ofVaidica rituals). Ketu and Shani in that position makes one a Shaivite and Vaidica (follower of Shiva

or Vaidica rituals).

guvaRidTyjyaeyaeRgevet!vEidk vE:[v>,

raUimJyaeyaeRgeyaegeva zinaEmyae>.46.gurvdityajayoryoge bhavet vaidika vaiava|

rhubhmijyoryoge yoge v anibhaumayo||46||

One is a follower of Vaidik rituals and Vishnu devotee when Guru conjoins Shani. When Rahu

conjoins Mangal or Shani conjoins Mangal, in the 5th bhava-

pa;{fI ketukjyae> yaegeSyaNmaik> puman!,

AaicarktaRva paipaeva ver>.47pa ketukujayo yoge synmntrika pumn|

bhicrakart v ppiho v bhavennara||47

-the jataka is a heretic. Ketu conjunct Mangal makes one well versed in Mantra and he may performblack magic on others is this happens in a Papa rasi (rasi owned by a malefic).

yaegetu1 zinkeTvaeStu jat> zEvae ver>, 1 gurahaeStu,

%paskaehrSsUnae> hrSyaPywva vet!.48.yoge tu 1 aniketvostu jta aivo bhavennara| 1 gururhostu|

upsako harassno harasypyathav bhavet||48||

Shani and Ketu (actually Guru and Rahu as the patha bheda says when Guru and Rahu join and thatapers more appropriate as in earlier stanza the results of Shani Ketu are already given conjoiningmakes the Kataka worshipper of Lord Shiva). One becomes the worshipper of Lord Ganesha Or

Kartikeya and/or Lord Shiva when-


60/88

%raizguRyutaeguraizStuva pun>,

kevlenaw zizna aeva s,yaegetuketuziznae> zUilNya> Syapask>.51.

aibhskarayoryoge ivadkparo nara|

yoge tu ketuaino liny sydupsaka||51||

If Chandra and Surya conjoin one is worshipper of Lord Shiva whereas Ketu conjunct Chandra,indicates devotee of Goddess Durga.

vEidkaevaw zEvaeva yaegetu zizsaEMyyae>,yaege va zizguvaeRStu}anI ver>.52.vaidiko vtha aivo v yoge tu aisaumyayo|

yoge v aigurvostu brahmajn bhavennara||52||

One is follower of vaidika rituals or worshipper of Lord Shiva when Chandra conjoins Budha whereasChandra conjunct Guru makes one who has realized or understood the true nature of the Parabrahma

(Lord in his formless, all pervading state).

yaegetuzuziznaerEihkawR%pask>,


61/88

deVyaSt tuyaegeSyat!s.53.yoge tu ukraainoraihikrtha upsaka|

devystatra tu yoge syt sannys gurubhaumayo||53||

Shukra and Shani conjoining one is only interested in worship for gaining worldly success and is

devotee of Goddess Durga. When the grahas Guru and Mangal join in the 5th one becomes arenunciate.

Chandrashekhars Comments: Devi, besides referring to bright objects in female form, also means a birdand could mean Surya who is said to be having the form of a bird. So it could mean Guru Mangal andSurya together in the 5th makes one a renunciate. This appears to be more correct in keeping with theprinciples of astrology.

ketue {farI nraevaPyvxUtk>,

laq> Sya pap]eRyaegeva ramNdyae>.54.ketucettatra bhar naro vpyavadhtaka|

la syttatra pparke yoge v rhumandayo||54||

When Ketu occupies the 5th is a regular performer of religious rites (generally passed on from thetimes of ancestors). When the rasi in 5th is of a malefic or occupied with Rahu and Shani there could

be problems with his spouse and the jataka might be used to dressing shabbly.

t taEguaEcet!ivraeva yitStuva,guraaesmayaege c{falEsh pUjk>.55.

tatra tau gurudau cet virakto v yatistu v|

gururhvo samyoge calai saha pjaka||55||

However, when such a fifth bhava is aspected by Guru, the jataka is detacched from wordly pleasuresor is one who has his senses under sontrol and is a renunciate. When Guru is conjunct Rahu (in the

above case) he is worshiper of Kaula marga (worship with a woman indicated by use of ai)

@v ivan blablm!,

iviniTy )l


62/88


Jyaeit;)lrmalaya.||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya rkamiraktau

jyotiaphalaratnamly aho'dhyya||

To Be Continued..


63/88

Jyotish PhalaRatnamala

OfKrishnamishra - 3

Translated

By


Formatting: Harsha Mahawal, NZ


Ir

.Jyaeit;)lrmala.k:[imivricta

|jyotiaphalaratnaml||

Kamiraviracit

.sm AXyay.adhyya||7||

;aixpa*aegdoecrSy

s sEinknayk> Syat!,

yaegde;ptaEtwa Sya-

-dev.1.2 yaeJy

Chandrashekhar Sharma, from Nagpur,has good knowledge of sanskrit and a well

known name in the internet forums for hishumbleness & kindness to teach each andeveryone. He has been an ardent studentof this science from decades with deepthoughts into various disciplines. He is theauthor of the book "Vedic AstrologyDemystified", published by ParimalPublications, Delhi .


64/88

ahdhipdyogadakhecarasya

sambandhata sainikanyaka syt |

yogaprade ahapatau tath sy-

-deva daymapi 2 vkyamhu||1|| 2 yojya

When there is sambandha between lord of the 6

th

and the yogada graha one becomes commander ofarmy. The 6thlord becomes yoga giving planet yoga arises in the dasha of the 6thlord and its aspect(the 6thbhava, in gochar).

t iSwta> papoga> puma

k:yaidsIvnmacriNt,

1 zNyarspaRiv;mdeze

igraEtwa kannsIi c Syat!.2. 1 zNyaretatra sthit ppakhag pumsa

kydisajvanamcaranti|

1 anyrasarp viamapradee

girau tath knanasmni ca syt ||2|| 1 anyrade

When a papagraha occupies it (6th bahva) one lives by occupations like agriculture. When Shani,Manal and /or Rahu occupies (aspects of Shani and or Mangal only, per pathabheda) the 6th one goes

to or dewlls in different province/ country (than that of his birth), to hills and forests (for hislivelihood).

Chandrashekhars Comments:The pathabheda also indicates aspect of these grahas, which seems t beappropriate as the next shloka does talk about aspects of other grahas.

cNe[ e silldeze

zue[ cEv


65/88

yaegdat!keNgtaeyid Syat!

;aixneta bl> k;aESyat!,

ikae[s

kemem


66/88

klavtI Syai[jeit keict!.6.tatraiva candrenvit sul

surpi ukrayute'pi tadvat |

gurau sacandre ca sulakahy

kalvat sydvaijeti kecit ||6||

If the 7th bhava is occupied by Chandra (while 7th lord has sambandha with Yogada or himself isChandra) the spouse is of good character and beautiful, Shukra, in the 7th bha va also gives identicalresults. When Guru conjoins Chandra (in 7th) the lady has all the good marks (qualities and physical

indicators) and some times is also artistic or patron of arts.

vyaeixka SyaCDinna kpa 3 vxUqI

tpiSvnI vaPyw raeig[I va,

pTya ivhIna ujgetuketaE

kip[I caip twa vdiNt.7.vayodhik sycchanin kurp 3 vadh

tapasvin vpyatha rogi v |

paty vihn bhujage tu ketau

kurpi cpi tath vadanti ||7||

It is said that when Shani is so placed, the spouse is ugly and sickly or one observing severe austerities.If Ketu or Rahu are so placed she is without husband ( may not marry or may loose her husband) andis ugly.

Chandrashekhars Comments:The word Kurupini may not mean ugly and could meam one who hashomely looks. It also seems that the yogada has to have sambandha with the graha concerned. It is alsoimplied that there shold not be aspect of any other benefic on the 7th.

y*mSwaEUimpuaE

vdiNt m&Tyu


67/88

rvaEn&paTspRyuteivnaz


68/88

sambandhata syt pitvittalbha ||1||

When shubha grahas aspect the 8th bhava the dosha of disease does not arise and the results arecontrary ( the person will not be subject to such diseases) to the above indications. It is exemplfied in

this manner, when the lord of the 9th has sambandha with the yogada graha, one gains the wealth

from/of father.

t iSwtESSyat!zuoecreNE>

xmaRiv&i shEv

sMbNxtaeyaegdoecrSy.13.karmdaya prvamudrat ye

tathaiva durgalamantarea |

phalaprad tatpatibhi sahaivasambandhato yogadakhecarasya||13||

The results (bad results) indicated earlier are more when there is an argala or a dushta (malefic)graha but there are good results (in the same area) if the lord of the bhavas (occupied by the grahas)

also conjoins them and/or has sambandha with the yogada graha.

s sasu 1 #dmxn Zyte


69/88

vVymTytzamett!.14.sakepato granthatay mayokta

vistrata tanmatimn vicrya |

1 gurpadennpate sabhsu 1 idamardha na dyate

vaktavyamatyadbhutastrametat ||14||

I have thus spoken of this divine shastra in the court of the King (Vikramaaditya) that which istaught by (my) Guru (preceptor), on the brief grantha by expanding upon its content for the opinion of

the knowledgeable.

@v 3 #dmxn ZyteblI tusvR )ld> Syat!.15.

eva vilagndapi yogadcca

2 vilagna nthcca vicintanyam | 2 nthcca vchanti padcca kecit

3 padcca vchanti pare munndr 3 idamardha na dyate

bal tu sarvatra phalaprada syt ||15||

In this manner one should think from the Lagna and the Yogada graha as well as from the lagna lord.

It is desirable to also think in this manner from the Pada (Arudha padas). The sages say that the bali(strong planet or bhava) is capable of giving (good) results at all times.


Jyaeit;)lrmalaya.||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya rkamiraktau

jyotiaphalaratnamly saptamo'dhyya||


70/88

.Am AXyay.adhyya||8||

raze> ga[adwva

ea[tae=PyevmudahriNt.1.re dgdathavakcca

dra vilagna yadi yogada syt |

rerathcca sa eva re 4 4 atsa bhavecca redrekkato'pyevamudharanti||1||

As the graha that aspects Rasi lagna, Navamsha lagna and Dreshkana lagna is called yogada,the graha that aspects the Rasi lagna and Navamsha lagna or Rasi lagna and Dreshkanalagna is also called yogada.

a ogaeraizvzail kevlnamxey>,yaegd> kevls


71/88

n yaegzaip xratle=iSmn!,

tTsmaday nreNyaeg Syat!,

@tT)l


73/88

s @v cNe[ yutei]tae=ip yutae=w ae

IpaNtreSyan!n&pit> xnadF(>,8.lagna dga tvathav trikoa

sarvasahmaalacakravart |sa eva candrea yutekito'pi yuto'tha do

dvpntare syn npati dhandhya |8||

He (Rahu as yogada in above situation for a foreigner/low caste) becomes an emperor. If it (Rahu) isconjunct or aspectd by Chandra he becomes an emperor of other islands (countries) or after going to

other countries.

aEmaidi> rogEyuRtae=ip1 > Kvict!Utlnayk> Syat!, 1 nUn.9.bhaumdibhi krrakhagairyuto'pi

1 da kvacit bhtalanyaka syt | 1 nna

ubhena yukto'pi ubharkago v

ubhekito vpi bal phandra||9||

When Rahu is conjunct or aspected by krura grahas like Mangal etc. sometimes he becomes lord of allthe world when Rahu being strong, is also conjunct or aspected by or/and occupies a shubha rasi.

@kaeblI rogen yu >

mXyae=Nywa SyaiprItmev,

i> zuana


74/88

the shloka above I think it means that his becoming lord of all universe depend on other yogas in thechart as the word used in earlier shloka is Kwachit .

iyaidoeqe][taexraya>

Kvict!pit> Syadip yaegdatu>,

zNyarspaRiv;magRlana Syu>.11.dvitrydikheekaato dhary

kvacit pati sydapi yogadtu |

anyrasarp viamrgaln

yoge'pi khaaprabhutprad syu||11||

When Mangal, though yogada, is aspected by two or three grahas one may sometimes become the

King. When Shani, Mangal or Rahu cast an argala from an odd rasi (on the yogada), the yoga forbeing a king is partially realized.

Chandrashekhars comment:The argala reference could also be to argala on Lagna or dreshkana lagna

ANyetudairsmuman!

kvRiNt dTvaip xn


75/88

yutastadn prabhuyoga eva |

yadyargale syu ubhakhecarendr

tath narendrasya samo vibhu syt ||13||

If more than one graha become yogada (by virtue of their aspect of Lagna, Navamsha Lagna and/orDreshkana lagna, their conjunction caises a Rajyoga. As the argalas received by them is of shubha

grahas he becomes a good or pious king.

ime c im< ivprItt> Syat!

ivpyRyenIcogEivRnaz>,

%EStwaTyutrajyaeg>

rEyuRt> Syat! m&ta ivuTve.14.mire ca mira vipartata sytviparyaye ncakhagairvina |

uccaistathtyunnatarjayoga

krrairyuta syt mdut vibhutve ||14||

If the argalas are of mixed grahas (both shubha and krura) the results are mixed and if that of a grahain debility, the results are contrary (raj yoga shall not be caused or destroyed). If he graha castingargala is in exaltation it is a high degree of rajyoga. When the argala is of graha conjunct a krura

graha one is a cruel king.

Chandrashekhars Comments: The last line could also mean that when the graha aspecting thethree/two lagnas is conjunct a krura graha the king is strict or cruel.

caLyyaeg> crs iSwrehe;u,

twaeySwe;ublaixkTv

re;ukee;uvedFTvm!,ikae[s

r

xnaixpeSyainkae=ip va.17.krr yut yogakarea kuryu

krra durcramupttagandham |

lagndhipe yogakare prasiddha

dhandhipe syddhaniko'pi vakt ||17||

Krura graha conjunct with the yogada makes one cruel and sometimes brings fall of the jataka. If the

graha causing yoga is the Lagna lord one becomes famous, when he graha is Dhanesha one becomeswealthy and a good speaker in assemblies of men.

t&tIype at&xnaepae a

ctuwRpeU;[van!suoaF(>,

yaegaet> pmpemnI;I

1 puaidtaeVysuoziSt>.18. 1 a}> sut,ttyape bhrtdhanopabhokt

caturthape bhaavn sukhhya |

yogonnata pacamape man


77/88

1 putrdito dravyasukhapraasti ||18|| 1 prja suta|

3rd lord being the yogada one enjoy riches of the brothers, 4th lord makes one happy and wealthy, 5thlord being yogada makes one a great thinker/philosopher and one gets the happiness of sons, wealth,

general happiness and honour(pathabheda says his son/s are knowledgeable or intelligent)

;aixpezuxnaepjIvI

daraixpe IxnsaEOyjIvI,

raegereinxRnvan!dir>

aGyereaGyivv&pu{y>.19.ahdhipe atrudhanopajv

drdhipe strdhanasaukhyajv |

rogevare nirdhanavn daridra

bhgyevare bhgyavivddhapuya ||19||

If 6th lord becomes yogada, one enjoys the wealth of enemies, 7th lord makes one enjoy the wealth andhappiness from wife. 8th lord makes one poor whereas 9th lord being yogada makes ones fortune and

good deeds increase multifold.

kmeRrekmRrtaexnaF(>laerepU[Rxn> sm&>,

VyyereinxRnkaedir>

#tIv svR}guraemRten.20.karmevare karmarato dhanhya

lbhevare pradhana samddha |

vyayevare nirdhanako daridra

itva sarvajagurormatena ||20||

Lord of the 10th becoming yogada one is wealthy and always busy doing his work. 11th lord makes onevery wealthy whereas the 12th lord makes one live in penury is the opinion of the learned Gurus.

Chandrashekhars Comments:It is possible that the reference is to the lordship of grahas causing theargalas since the shlokas follow the reference to argala causing grahas and their results. Personally Ithink that could be the case.

@v


78/88

likae[e;u ivicNtnIym!.21.eva guairyogakhaga nirkya

balnusrea vadet phalni |

lagna payedyadi yogakhea

lagnatrikoeu vicintanyam ||21||

In this manner should one observe the nature and conjunction and placement of grahas and give theirresults after taking into consideration their strengths. As one looks at the yogada from its aspect on the

lagna one should also think about the grahas that aspect the trines to lagna.

Chandrashekhars Comments: Iranganti Rangachari advises that if there is no graha that aspects theLagna, Navamsha Lagna and Dreshkana lagna, then one should look at the graha aspecting their trinesin the three charts, Krishna mishra however does not think that this is to be done when no graha aspectsthe three lagnas but seems to indicate that the grahas that aspect the respective trines in the three chartsalso be considered for yogada status. I tend to agree with him.

likae[aeyid pap yu >

pZye t

zuen yu Stuzu

kalae=ip dEv}vrE> iviz:y,

dzaivage;uc rajyaeg


79/88

haera


80/88

. nvm AXyay.adhyya||9||

%ezueva xnav s


81/88

ubho dvitye'tha tato'nu nca

krro'thav saumyakhaga caturthe |

tato'nu ncastadata ubhaca

tato'ubha tatparata ubhocca ||3||

Benefics in 2nd , debilitated or cruel grahas in the 3rd, benefics in the 4th, debilitated shubha grahas inthe 5th , malefics in 6th and benefics and/or exalted grahas in the 7th give good results.

ttae=nupap> ogmae rsaya>

pitRvet!yaegkrailat!,

oeqaavecNtaeamett!

sva


82/88

krre tdkcame rhuvarjam |

saumeveva nagehe prajta

vitterhno bhikuka syn manuya ||6||

The second from lagna or yogada or 8th from it aspected by malefics, barring Rahu and Budha, thejataka becomes devoid of wealth and/or a beggar.

cNenIcenIcoeqec ave

tU:[IUteyaegdecairgehe,

Swaneaeignawen e

raegI jataeaGyhInaenr> Syat!.7.candre nce ncakhee ca bhve

tmbhte yogade crigehe |

duasthne bhoginthena de

rog jto bhgyahno nara syt ||7||

When Chandra is in debility or occupies the rasi of a planet in debility, ones desires are not fulfilled ifthe yogada (also) occupies the 6th bhava and the 8th bhava is aspected by the 12th lord. The jataka

becomes sick and bereft of luck.

Chandrashekhars Comments: Dushta sthana can mean all dusthanas too. However as 6th is alreadycomented upon, I think here it means the 8thbhava as the lord of 12this already being considered and the8t is the only bhava out of the primary dusthanas left and 12thlord aspecting the 12thwill strenghen thebhava and can not lead to penury.

AaFaa yaegdaa VyySwE>

oeqerNyE> aeigzueNyu e,

laSwanadaveha[a


83/88

AaFeva roeqeVyySwe

rahaEcNe las s


84/88

yaegaxIzaTkae[yae> oeqe

nazSwaneva VyyecEvmev,

avSwaneroeqaStdanI

bNxEm&RTyu

laSwanecet!t&tIye=wva cet!

nIcesaEMye]I[cNenra[a ae aedI"Rkal.12.

karmasthne vemagehe ca du

lbhasthne cet ttye'thav cet

nce saumye kacandre nar

bandha prokto drghakla munndrai ||12||

When malefics occupy the 4th and the 10th bhava (from Yogada as the earlier shloka refers to that) or

the 11th and the 3rd with budha being in debility and Chandra being bereft of strength (in paksha balaor debility) one is inprisoned for long time.

%EReSyairaexSy naz>

nIcERe&laidhar>,

saEMyEReSyairaexe=ip saEOy


85/88

draavya sydevameva dasu ||13||

When (the yogada or the bhavas indicated) are aspected by an exalted graha this improsinment doesnot happen. When aspected by a debilitated graha aspects one is his by chains ( while imprisoned) In

aspect of Budha this does not happen and one also gets happiness ( as against imprisonment). These

results ensue in their dasha periods.

nIcE> papEvR;Rs ae a> papoeqEStwaeE>,

saEMyEZzuEvaRsra> Svaes

naf(aeva SyuvaRGVywa va inraexe.14.ncai ppairvarasakhy ubhaistums prokt ppakheaistathoccai |

saumyaiuddhairvsar svooccasasthai

nyo v syurvgvyath v nirodhe ||14||

The number of malefics involved indicate the years, shubha grahas and malefics in exaltation ifinvolved in the yoga indicate the months. When Budha is in exaltation the days (of imprisonment) are

indicated ( by the grahas conjunct) ghatis or palas of confinement are indicated.

]I[ecNebNxnpU[eRcNebNxn szueaEmetuSyamRpazen!bNx>.15.

ke candre bandhana pamukhyai

pre candre bandhana 1 vastratah syt | 1 tasya nstirhau tu sycchkhalbhi saukre

bhaume tu syccarmapen bandha ||15||

Weak Chandra indicates one being tied by ropes (or hand cuffed) whereas full moon indicates thatthere will be no imprisonment. Rahu with Shukra indicates one being chained and Mangal indicates

one being tied with leather thongs.

Chandrashekhars Comments: : Weak moon being the requirement for imprisonment, I haveaccepted the pathabheda (bandhanam tasya naasti).

suyeRvataRmama> munINa>


86/88

rEyuR edzRn< va kdaict!,

cNapTyehStmuihar>

rEyu edai> pd"at>.16.surye vrtmtramhu munndrkrrairyukte darana v kadcit |

candrpatye hastamuiprahra

krraiyukte drubhi padaghta ||16||

Should Surya be so involved one only has the news (of impending arrest) and if surya be conjunctkrura grahas one may only be arrested for some time. If the graha is lord of Chandra rashi one

receives fist blows and when (such chandra rasinath is conjunct a malefic) one is beaten by wooden

baton or is kicked.

Chandrashekhars Comments: In the above referred shlokas where a graha is said to give certain kindof bandhana, the graha could be the one involved in yoga or the yogada itself.

zuenIceroeqen e

ZmuDed

cEv


87/88

When Chandra occupies the 7th and is in aspect of a malefic, Mangal is conjunct Rahu in lagna and a

weak Shukra occupies the 2nd bhava one looses eyes due to anger of the King.

Chandrashekhars Comments: In my opinion, in modern days this could only happen in Muslim

countries of the middle east where such punishments are given. In other part of the world, one mayloose eyesight due to some wrong operation conducted in a Government hospital.

rE> oeqE> pmSwESszuE>

avSwanenIcoeqeivxaEva,

yaegezaa s


88/88

.Jyaeit;)lrmala.

k:[imivricta|jyotiaphalaratnaml||

kamiraviracit

Date post:	03-Jun-2018
Category:	Documents
Upload:	vsprobo
View:	218 times
Download:	0 times

JyotishPhalaratnamalaOfKrishnamishra

Documents