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Lalemant Propers, 391 Pages, Simple English Psalm Tones

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THE Ordo Cantus Missae (Vatican, 1988) requires that all Mass Propers­—Introit, Gradual, Alleluia, Offertory, and Communion­—be drawn from the Graduale Romanum (Solesmes, 1979), just as the priest’s parts are found in the Missale Romanum and the Mass readings come from the Lectionary. However, based on the results of a 1968 survey, the Consilium decided to revise Introit and Communion antiphons for “Masses without music.” As His Holiness, Pope Paul VI, explained in 1969:The text of the Graduale Romanum has not been changed as far as the music is concerned. However, for a better understanding, the responsorial psalm, which St. Augustine and St. Leo the Great often mention, has been restored, and the Introit and Communion antiphons have been adapted for Masses without singing.These “revised” Propers (Introit & Communion) are commonly called the Spoken Propers, since they are only used in “Masses without music” (a.k.a. “read Masses”). A place was found for these Spoken Propers inside the priest’s Missale Romanum, for ease of use by priests offering private Masses.The writers of the “1975 American adaptation” to the General Instruction for the Roman Missal (GIRM) felt the need to stress that the “spoken Propers” printed in the Missal are only to be proclaimed if there is no singing:ENTRANCE CHANT: Only if none of the above alternatives is employed and there is no entrance song, is the antiphon in the Missal recited. COMMUNION CHANT: Only if none of the above alternatives is employed and there is no Communion song, is the antiphon in the “Missal” recited.Are composers allowed to set the Spoken Propers to music? In 2001, the American bishops began considering this question. With the publication of the 2011 GIRM, official permission was given, so composers in America are now free to compose melodies for the Spoken Propers, which have been newly translated by ICEL. However, those who choose to take advantage of this permission should keep in mind the following:A) The Spoken Propers were never meant to be sung. They were specifically revised with “functionality for proclamation” in mind. B) The United States is the only location to set the Spoken Propers alongside the Graduale Romanum texts. For instance, neither Great Britain nor Canada do this. C) The texts frequently lack the theological depth of the ancient Graduale texts, which are 1500+ years more ancient.In view of these considerations, the present collection follows the explicit directives of the Second Vatican Council, setting only texts from the Graduale Romanum, with the same English Translation found in the 1990 Gregorian Missal of Solesmes (Imprimatur, 1989).Anyone who is confused regarding “spoken” and “sung” Propers is encouraged to consult the full documentation posted here: ccwatershed.org/Roman_MissalI would like to conclude with one technical point: Although our book is based upon the 1988 Ordo Cantus Missae (Vatican Press), very little was changed from the original 1970 version.
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C ORPUS C HRISTI W ATERSHED © 2013 The Graduale Romanum in English set to simple Gregorian Psalm Tones
Transcript

The Graduale Romanum in English set to simple Gregorian Psalm Tones

20 13

C OR P U S C H R I STI W AT ERSHED

Lalemant Propers Corpus Christi Watershed 2013 Although not required by current Ecclesiastical law for liturgical use, we have begun the process of seeking Ecclesiastical approval for this collection, having been advised to do so. Approval is expected, at which time a new edition shall be created, citing this approval. Antiphon text translations by Solesmes Abbey, licensed in the Creative Commons. Psalms taken from The Revised Grail Psalms Copyright 2010, Conception Abbey / The Grail, administered by GIA Publications, Inc., www.giamusic.com All rights reserved. Used with permission (4/10/2013). The Revised Grail Psalms were confirmed by decree of the Congregation for Divine Worship and the Discipline of the Sacraments on March 19, 2010 (Prot. N. 172/09/L).

1st Sunday of Advent 1 2nd Sunday of Advent 4 3rd Sunday of Advent 7 4th Sunday of Advent 10 Vigil of Christmas 13 Christmas: Midnight Mass 16 Christmas: Mass at Dawn 19 Christmas: Mass during the Day 22 Feast of the Holy Family 25 Mary, Mother of God 1 January 28 Epiphany of the Lord 32 Baptism of the Lord 35 Ash Wednesday 38 1st Sunday of Lent 42 2nd Sunday of Lent 47 3rd Sunday of Lent 51 4th Sunday of Lent 56 5th Sunday of Lent 60 Passion (Palm) Sunday 65 Holy Thursday 77 Good Friday 95 Holy Saturday 110 Easter Sunday 122 2nd Sunday of Easter Divine Mercy Sunday 127 3rd Sunday of Easter 130 4th Sunday of Easter 133 5th Sunday of Easter 135 6th Sunday of Easter 138 Ascension of the Lord (on Sunday in some dioceses) 143 7th Sunday after Easter 147

C

ONTENTS

Pentecost Sunday 151 Trinity Sunday 156 Most Holy Body & Blood of Our Lord Corpus Christi 159 2nd Sunday of Ordinary Time 165 3rd Sunday of Ordinary Time 169 4th Sunday of Ordinary Time 174 5th Sunday of Ordinary Time 177 6th Sunday of Ordinary Time 181 7th Sunday of Ordinary Time 184 8th Sunday of Ordinary Time 187 9th Sunday of Ordinary Time 190 10th Sunday of Ordinary Time 193 11th Sunday of Ordinary Time 198 12th Sunday of Ordinary Time 201 13th Sunday of Ordinary Time 205 14th Sunday of Ordinary Time 209 15th Sunday of Ordinary Time 212 16th Sunday of Ordinary Time 217 17th Sunday of Ordinary Time 220 18th Sunday of Ordinary Time 225 19th Sunday of Ordinary Time 230 20th Sunday of Ordinary Time 234 21st Sunday of Ordinary Time 238 22nd Sunday of Ordinary Time 242 23rd Sunday of Ordinary Time 245 24th Sunday of Ordinary Time 249 25th Sunday of Ordinary Time 254 26th Sunday of Ordinary Time 258 27th Sunday of Ordinary Time 262 28th Sunday of Ordinary Time 265 29th Sunday of Ordinary Time 268 30th Sunday of Ordinary Time 271 31st Sunday of Ordinary Time 274 32nd Sunday of Ordinary Time 278

33rd Sunday of Ordinary Time 281 Christ the King Sunday 284 2 February, Presentation of the Lord 287 19 March, St. Joseph, Spouse of the Blessed Virgin Mary 291 25 March, Annunciation of the Lord 294 24 June, Nativity of St. John the Baptist 298 29 June, Saints Peter & Paul 301 6 August, Transfiguration of the Lord 304 15 August, Assumption of the Blessed Virgin 307 14 September, Triumph of the Cross 311 1 November, All Saints 314 2 November, All Souls 317 9 November, Dedication of St. John Lateran 321 8 December, Immaculate Conception 324

Psalmody Introduction 327 Psalmody Explanation of the Tone 332 Psalm 33 (34) Version I 328 Psalm 33 (34) Version II 348 Psalm 1 333 Psalm 2 334 Psalm 3 335 Psalm 4 336 Psalm 6 337 Psalm 8 338 Psalm 18 (19) 339 Psalm 22 (23) 340 Psalm 23 (24) 341 Psalm 24 (25) 342 Psalm 25 (26) 343

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SALMODY

Psalm 26 (27) 344 Psalm 29 (30) 345 Psalm 30 (31) 346 Psalm 42 (43) 349 Psalm 46 (47) 350 Psalm 47 (48) 351 Psalm 49 (50) 352 Psalm 50 (51) 353 Psalm 56 (57) 354 Psalm 65 (66) 355 Psalm 67 (68) 356 Psalm 70 (71) 358 Psalm 71 (72) 360 Psalm 78 (79) 361 Psalm 79 (80) 362 Psalm 80 (81) 363 Psalm 83 (84) 364 Psalm 84 (85) 365 Psalm 85 (86) 366 Psalm 89 (90) 367 Psalm 90 (91) 368 Psalm 92 (93) 369 Psalm 95 (96) 370 Psalm 96 (97) 371 Psalm 97 (98) 372 Psalm 109 (110) 373 Psalm 117 (118) 374 Psalm 121 (122) 376 Psalm 122 (123) 377 Psalm 129 (130) 378 Psalm 147 (147B) 379 Psalm 149 380 Psalm 150 381

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A

UTHOR'S PREFACE

HE Ordo Cantus Missae (Vatican, 1988) requires that all Mass Propers Introit, Gradual, Alleluia, Offertory, and Communion be drawn from the Graduale Romanum (Solesmes, 1979), just as the priests parts are found in the Missale Romanum and the Mass readings come from the Lectionary. However, based on the results of a 1968 survey1, the Consilium decided to revise Introit and Communion antiphons for Masses without music. As His Holiness, Pope Paul VI, explained in 1969:The text of the Graduale Romanum has not been changed as far as the music is concerned. However, for a better understanding, the responsorial psalm, which St. Augustine and St. Leo the Great often mention, has been restored, and the Introit and Communion antiphons have been adapted for Masses without singing.2

These revised Propers (Introit & Communion) are commonly called the Spoken Propers, since they are only used in Masses without music (a.k.a. read Masses). A place was found for these Spoken Propers inside the priests Missale Romanum, for ease of use by priests offering private Masses. The writers of the 1975 American adaptation to the General Instruction for the Roman Missal (GIRM) felt the need to stress that the spoken Propers printed in the Missal are only to be proclaimed if there is no singing:ENTRANCE CHANT: Only if none of the above alternatives is employed and there is no entrance song, is the antiphon in the Missal recited.3

1 Adalberto Franquesa, OSB, Las Antfonias del Introito y de la Comunin en las misas sin canto, Notitiae, 6 (1970), 214. 2 Quod reliquum est, licet textus Gradualis Romani, ad cantum saltem quod attinet, non fuerit mutatus, tamen, facilioris intellectus gratia, sive psalmus ille responsorius, de quo S. Augustinus et S. Leo Magnus saepe commemorant, sive antiphonae ad introitum et ad Communionem in Missis lectis adhibendae, pro opportunitate, instaurata sunt. Pope Paul VI Apostolic Constitution, Missale Romanum (3 April 1969) For additional translations, see: http://www.ccwatershed.org/pdfs/8713-pope-paul-vi-missale-romanum/download/

3 General Instruction for the Roman Missal, American adapation, 26 (1975)

COMMUNION CHANT: Only if none of the above alternatives is employed and there is no Communion song, is the antiphon in the Missal recited.4

Are composers allowed to set the Spoken Propers to music? In 2001, the American bishops began considering this question. With the publication of the 2011 GIRM, official permission was given, so composers in America are now free to compose melodies for the Spoken Propers, which have been newly translated by ICEL. However, those who choose to take advantage of this permission should keep in mind the following:A)The Spoken Propers were never meant to be sung. They were specifically revised with functionality for proclamation in mind.5 B) The United States is the only location to set the Spoken Propers alongside the Graduale Romanum texts. For instance, neither Great Britain nor Canada do this. C) The texts frequently lack the theological depth6 of the ancient Graduale texts, which are 1500+ years more ancient.

In view of these considerations, the present collection follows the explicit directives of the Second Vatican Council, setting only texts from the Graduale Romanum, with the same English Translation found in the 1990 Gregorian Missal of Solesmes (Imprimatur, 1989). Anyone who is confused regarding spoken and sung Propers is encouraged to consult the full documentation posted here: ccwatershed.org/Roman_Missal I would like to conclude with one technical point: Although our book is based upon the 1988 Ordo Cantus Missae (Vatican Press), very little was changed from the original 1970 version. Jeff Ostrowski, Editor 13 April, 2013 Pope St. Martin I

4 General Instruction for the Roman Missal, American adapation, 56 (1975) 5 Adalberto Franquesa, OSB, Las Antfonias del Introito y de la Comunin en las misas sin canto, Notitiae, 6 (1970), 214. 6 Christoph Tietze, Graduale or Missale: The Confusion Resolved, Sacred Music 133:4 (Winter 2006): 4-12.

S

F

OR CATHOLIC PUBLISHERS

INCE the 1970s, many Catholic publishers have not been in compliance with clear directives from legitimate Church authorities, refusing to print the Gradual prayer in any of their publications. In the Reformed Rite of the Mass, the Gradual is a valid option to be sung after the First Reading. At this time, we urge all publishers to please consider following the directives of the Church. The Gradual (and all Mass Propers) must be printed in any books that will be used by the faithful. On 23 April 2009, the Bishops Committee on Divine Worship once again affirmed that all Mass propers (including the Offertory and Gradual) must be included in each participation aid and hymnal:4.In particular, from the approved liturgical books to the simplest participation aids, publications should provide the greatest possible diversity and options, as expected by the liturgical reform. No publication should limit, directly or indirectly, the breadth of choice open to the priest and other ministers, the leaders of song, parish and community worship committees, or others who participate in planning liturgical celebration. 37. The arrangement or selection of liturgical texts must not result in the suppression of alternatives and options for the congregation (or for the celebrant and other ministers, as applicable). 37b.The publisher does not have the authority to make unilateral selection of liturgical texts among the options available.

The English Translations used in this book come from the Gregorian Missal of Solesmes (Imprimatur, 1989). It is identical to the translations found in: (1)The Vatican II Hymnal (Corpus Christi Watershed) (2)The Simple English Propers (CMAA)

N

OTE ON TRANSLATIONS

1st Sunday of Advent

1

Introit (Ps 24: 1-4)

Ad te levvi nimam meam: Deus meus, in te confdo, non erubscam: neque irrdeant me inimci mei: tenim univrsi, qui te exspctant, non confundntur. Vs. Vias tuas, Dmine, demnstra mihi: et smitas tuas doce me.

to laugh

Un-to you have I lift-ed up my soul. O my God, I trust in

(


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