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Leadership CrisisPublished: September 17, 2011 NYT
“As the economy faces the risk of another recession, and the
2012 campaign looms, President Obama has been
groping for a response to the biggest crisis of his career. All
he has to do is listen to the voters.”
What if the leader’s direction is wrong?
What if the vision is the product of delusional thinking?
What if the leader seeks to manipulate the people for his own nefarious
purposes? What if the people become unhealthily
dependent on the leader and fail to develop their own capabilities?
What if the people yearn for easy answers and painless solutions, and reward
charismatic, answer-giving demagogues with power?
Given these possibilities, we
need a fresh understanding of
what it means to be a real and
responsible leader—one that does not
see leaders as separate from the dynamic of leader-follower and goal
but the dynamic of leadership-group
and reality.
The mythological Odin was deeply concerned with the issue of real and responsible leadership. Odin
was god ofthe gods—the chairman of the board—a powerful
authority figure who could use his power to create or destroy. He was also known as the god of magic, poetry, wisdom, and battle. He was not omniscient or omnipotent. Odin was a flawed god. He knew his
knowledge was incomplete, and therefore he actively sought to learn more about the world so
that he could do a better job of being head god. He put himself through terrible situations to acquire
knowledge including willingly sacrificing his eye, to acquire sufficient wisdom to lead. His quest for insight led him to the World Tree, the center of
creation. The World Tree represented the physical and moral laws of the world. He was informed that
in order to gain enough wisdom to actually help people, he would have to hang on the World Tree
for nine days and nights.
Unfortunately, outside the realms of religion and folklore, the concept of wisdom seems to be on the decline. We talk easily about intelligence, information, and knowledge, but wisdom seems to be a quaint, antiquated, outdated notion. Wisdom, as it pertains to real leadership, does not mean having all the answers. It requires pursuing the truth with fervor and passion, being sensitive to the context in which the problem resides, and holding the question in each context, “What will make our work worthwhile—to our lives and the lives of others?” Even if one is accustomed to top-down management, one needs to understand the relationship between wisdom, power, and real leadership.
Wisdom is not an arrived state of being
but a continued process of applying correct information
to one’s development.
In a society which trades information as a commodity, not as a right, the leader is usually someone who has information or access to information, which, inevitably, they use to give them an advantage over the rest of us. Any information which is
likely to threaten their position, even where it would clearly increase the power of the people, would be kept from the people. It
should not be surprising that cabinet meetings, executive meetings, "high level" negotiations and other such conspiracies are all secret affairs which always exclude the people they are supposed to be about. Anyone who will only discuss your business
in your absence is not dealing with your business in your interest.
Describes how effective, heroic people
acknowledged and faced both the darkness and
the light.
They learned to acknowledge both
realities as part of the whole. But, as Campbell emphasized, “Although
they stand at the neutral point between
darkness and light, they always leaned into the
light.”
We are always authentic to our present state of development. We all behave in
perfect alignment with our current level of emotional, psychological, and spiritual
evolution. All our actions and relationships, as well as the quality and
power of our leadership, accurately express the person we have become. Therefore, we conclude that we are
“authentic,” because we are doing the best we can with the information
and experience that we have at this time.
How does one person represent
the views and aspirations of a
disparate mass of people whose
leaders, academics, and intellectuals
themselves do not have a common view of what a leader is
or should be.
?
Supreme Court Justice Byron White
U.S. President Barrak Obama
The reason why we cannot find
leaders who can represent our
interests is that on the issue of Self-determination, the
interests of the "leader" are essentially
incompatible with the interests of the
people.
One sign of an effective leader is their ability to lift up the masses of
those who are following them in such a way that
there is no longer a need for them to
serve as leader.
“There is nothing noble
in being superior to your fellow men, true nobility is
being superior to your former
self.”Lao Tzu
We are disillusioned
and disappointed
with our leaders
because what we expect of them can not be delivered.
Fundamentally, it is about ensuring
that whatever gets generated is
inclusive, not exclusive; ismoral, not immoral; is
constructive, not destructive; is
sane, not insane.
People must learn why they are in a particular condition in order to
make & implement plans to go forward that will
produce genuine progress, as opposed to hollow and temporary
gains. If people refuse to face hard truths, are weak at
learning, or learn the wrong things, then their problem-solving capacity will suffer, and they, their
group, or culture may wither and die.