A NEW ORDER

Lesson 1 for the 3rd of October, 2009

THE BIRTH OF A NATIONThe book of Exodus tells the story of the people of Israel, from its slavery in Egypt to its birth as a theocratic Nation.

The book of Exodus ends on the first day of the first month in

the second year, when the tabernacle

was set up.

The book of Leviticus registers the laws relating to the Sanctuary and the events during the next month, while they were camping in front of Mount Sinai.

The book of Numbers begins with Sinai, the first day of the second month of the second year after they left Egypt. It begins with the divine order of taking a census of the people.

---Rubén---

• Rubén• 46.500

• Simeón• 59.300

• Gad• 45.650

---Judá---

• Judá• 74.600

• Isacar• 54.400

• Zabulón• 57.400

---Efraím---

• Efraím• 40.500

• Manasés• 32.200

• Benjamín• 35.400

---Dan---

• Dan• 62.700

• Aser• 41.500

• Neftalí• 53.400

God showed Moses and Aaron the names of the representative from each tribe. They helped them to take the census of the people.

It was divided in patriarchal tribes, clans, families and person.

Only males over 20 years who could fight were counted. The tribe of Levi was excluded.

It was a military census in order to prepare Israel for war.

•“No por tu justicia, ni por la rectitud de tu corazón entras a poseer la tierra de ellos, sino por la impiedad de estas naciones Jehová tu Dios las arroja de delante de ti” (Deuteronomio, 9: 5 pp)

Por la maldad de los habitantes de Canaán (Génesis, 15: 14-16)

•“Y para confirmar la palabra que Jehová juró a tus padres Abraham, Isaac y Jacob” (Deuteronomio, 9: 5 up)

Para cumplir las promesas divinas

•“Solamente para que el linaje de los hijos de Israel conociese la guerra, para que la enseñasen a los que antes no la habían conocido” (Jueces, 3: 2)

Para que enseñasen la guerra a las generaciones

futuras

•“Y fueron para probar con ellos a Israel, para saber si obedecían a los mandamientos de Jehová, que Él había dado a sus padres por mano de Moisés” (Jueces, 3: 4)

La destrucción paulatina de sus enemigos serviría para probar si seguían

confiando en Dios

REASONS FOR WAR

ORDER IN THE CAMP

“God is a God of order. Everything connected with heaven is in perfect order; subjection and thorough discipline mark the movements of the angelic host. Success can only attend order and harmonious action. God requires order and system in His work now no less than in the days of Israel. All who are working for Him are to labor intelligently, not in a careless, haphazard manner. He would have his work done with faith and exactness, that He may place the seal of His approval upon it.”

EGW (Patriarchs and Prophets, chap. 33, page 376)

ORDER IN THE CAMP

HOLINESS IN THE CAMP

The camp was holy because

the presence of God made it

holy.

“Then have them make a sanctuary for me, and I will dwell among them”

(Exodus, 25: 8)

God dwelled in the centre of

the camp. He was so close

that they could see Him and

even touch Him, and He was

far enough that they couldn’t

die because of His presence.

Nowadays, God is far enough, so we can’t die before His presence, but He is so close that He can encourage us and support us.

When God kept the life of Israel’s firstborns when the last plague, He took them to serve Him (Exodus, 13: 2)

Then God chose the tribe of Levi to serve Him instead of the firstborns, because they devoted their selves to God when they stood aside while the golden calf rebellion (Exodus, 32: 29)

Israelites could reach God through Levites as they were in charge of the tabernacle, they took part in worship, they taught, they judged and they instructed the people.

We have a solemn duty as a chosen people (present Levites). We can be aware of it or we can act irresponsibly, as Nadab and Abihu did.

We must respect everything related with God and His service, and it is our duty to transmit the knowledge of our holy God to others.

“But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter, 2: 9)