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Magdalene Path Exerpt

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8/17/2019 Magdalene Path Exerpt http://slidepdf.com/reader/full/magdalene-path-exerpt 1/49 D M B J S F T J F S S B
Transcript
Page 1: Magdalene Path Exerpt

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 149

D M B J S F T J F S S B

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 249

Ubcmf pg DpoufoutUbcmf pg Dpoufout

Dedicaion v

In Graiude xi

Sacred Dreamer xv

Welcome 1

MChaper 1 agdalene Messages 11

Hersory Chaper 2 37

TeChaper 3 Pah o he Divine Feminine 81

SacredChaper 4 Parnership 111

Embodying Feminine EssenceChaper 5 129

ABCs or Reclaiming Feminine Essence158

Lessons or Living LargerChaper 6 161

Chaper 7 ools or he Pah 185

ConclusionChaper 8 211

8172019 Magdalene Path Exerpt

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Appendix 1 Re-visioning Mary Magdalene 227

Resources 237

Reerence 239

Abou he Auhor 243

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The racticesThe Practices

Living from Being 83

Stepping into Feminine Leadership 89

Goddessing 93

Align from Your Purpose 98

Feed the Feminine First 106

Defining Feminine and Masculine 114

Hieros Gamos Vision Map 125

Be Your Beauty 132

Shine Your Light 135

Body Prayer 138

Cycle Awareness143

Sacred Creativity of Consecreation 147

Create Your Temple Home 153

Rev-Up Your Holy Desire 163

Roll Out the Red Carpet 167

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Gratitude Journal 171

Heart Dream Meditation 174

Creating Heaven on Planet Earth 182

Prayer Beads 187

Energy Bridge 189

Candle Magic 194

LightBreath Meditation 195

Open Your God Line 199

Magdalene Blessing206

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Hidden Mystery copy 2013 Claire Sierra

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37

DibqufsDibqufs 3

Hr852083t983151ryHr852083t983151ry

Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime

emperaure and condiions were ripe or my connecion wih Magdalene

o become reesablished and 1047298ourish As I was hungering or direcion

abou my desiny pah big shifs occurred I moved rom my home o 16

years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole

new lie I became absorbed in rebuilding my counseling and coaching

pracice using ar and creaiviy o help ohers shif rom heir misery o

live a joyul auhenic lie o heir own design I was barely setled ino

his new realiy when my own ques or purpose sared o churn again

Tis yearning was answered when I go advanced proessional raining o

help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice

and go clearer access o my inner source o guidance so ha I rused

8172019 Magdalene Path Exerpt

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38

D M B J S F T J F S S B

my experience more Trough my dialogue wih Spiri I learned abou

my purpose and addressed my ears and inner resisance

As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged

me o sop aking any more cliens and pu my ar herapycoaching

pracice aside A 1047297rs I resised his inensely Afer all I hough I had

1047297nally ound my purpose I was my passion as well as my livelihood

Insead I was old over and over o ldquowrie and ocus on he awakening o

he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by

I was a glorious auumn afernoon crisp clear and golden I was lying

on a massage able a my monhly acupuncure appoinmen I loved his

special room wih he reamen able aligned under a large cahedral

window I relaxed as ligh sreamed in rom he souh and warmed my

body Flue music played genly and relaxed me even more deeply I enered

mediaion as I ofen did here My avorie mediaion pracice was o

visualize ligh running hrough my body Ligh 1047298owed in rom he crown

o my head and ou my ee channeled by my breah I el ension and

physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen

rom he heavens991252which el rejuvenaing and aligning

As I did his I enered a deeper layer o peace inside mysel Te ligh

sared o become bigger sar-clusered and brigher han he sunbeam

coming in rom ouside (I opened my eyes and peeked jus o be sure)

Te room became charged ye sill I became aware o a presence a being

o ligh and Mary Magdalene sared o speak Tis soohed as well as

surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine

Feminine Lovingly she encouraged me o do his projec wih her I was

in awe as I ried o absorb his immense experience

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983124h983141 Mag8520681048673ln983141 983120ath

39

Afer my acupuncure session ended I ried o reain as much as I could

remember while he experience was sill resh I ran he images and ideas

hrough my mind and quickly pu pen o paper scribbling o capure he

essence o her ransmission I el compelled almos manic because I

knew how quickly hese poen spiriual experiences aded ndash so indelibly

clear one momen and gone he nex like waer ino sand I raced home

on my bike o reconsruc wha I could rom my noes and memory As I

did so he dialogue process coninued She repeaed everyhing some o

i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey

again

Mary Magdalene Greeings dear one As you have writen I am he one

known as he Magdalene I am one o many Priesesses o Ligh and I come o

share he wisdom gis o my eachings Tere are ools

ha I will share ha

you may share wih ohers Tere are ohers ha are mean or you o use and

pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew

Much has been writen abou me much ruh much malice Tere is no poin

1047297nding aul bu i is no surprise ha here are many who are ineresed in my

lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished

I am one in a long lineage o healers women o power and mysery wise-

women and priesesses Trough he cenuries we have no always been avored

and many among us have come o an early demise I did no hough living in

exile in a oreign land my nooriey and in1047298uence was ar differen han had

I sayed in he land o my birh

As some have correcly suggesed I am fom a royal amily one o he 12 ribes

o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha

is orgoten or swep away is ha here was also a line o emale priess and

monks hose you would call priesesses sisers and nuns

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40

D M B J S F T J F S S B

Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo

Noice he French pronunciaion Marie is closes) Te name Mary is no a

name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo

or ldquoReverendrdquo

1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God

Goddess a an early age In our ime however his was compleely normal

and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely

Nonetheless in the time we lived there were still temples devoted to the

Goddess as here were emples devoed o he God Tere were emples ha

venerated both and this was where I ound mysel Te training was still

separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o

gender separaion is oen misundersood in your ime and land I has been

used as a means o spli discredi and dis-empower women Bu in ours his

was well undersood

Women spen ime in he emple devoed o he Goddess he Sacred Feminine

orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou

elsewhere and sill in grea evidence oday

Te emple we shared was a deligh Te building was made o earh rounded

smooh and golden like he sun Is hick walls kep us cool in ho weaher and

warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o

candles and oil lamps he sones shimmered and sparkled wih radian ligh

Around he perimeer were hand-molded niches cozy siting spos or privae

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

41

conemplaion Ligh ubes were in he roo o bring in ligh and ven air and

umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul

and holy place and women came here or generaions

Te closes your ime has come o undersanding his is in he book Te Red

en hough ours was no a en bu an acual womenrsquos emple sacred holy

space We gahered a sacred imes o wisdom wih he seasonal quarers o

he year and cycles o he moon or prayer and devoion Wheher one was

dedicaed o he pah o Spiri as I was o be or devoed o home and amily

as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves

M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to

rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner

being and wih he creaor Goddess who is like us

You may eel his innaely as many do You live in a culure ha has los his

wisdom and as a resul drives women as hard as men You have producs

designed o minimize his holy ime You are encouraged o samp i fom

awareness or exisence i a all possible

During he moon 1047298ow days as he women would re-cener hemselves he

village communiy would naurally reocus as well In smaller groups women

would generally bleed in cycle wih he moon ogeher hough no all did Jus

being in he company o our sisers hose bleeding ou o cycle would come ino

rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed

in lie as usual Bu mos o us were ogeher

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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983124h983141 Mag8520681048673ln983141 983120ath

43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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983124h983141 Mag8520681048673ln983141 983120ath

45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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983124h983141 Mag8520681048673ln983141 983120ath

47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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983124h983141 Mag8520681048673ln983141 983120ath

51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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983124h983141 Mag8520681048673ln983141 983120ath

63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 2: Magdalene Path Exerpt

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Ubcmf pg DpoufoutUbcmf pg Dpoufout

Dedicaion v

In Graiude xi

Sacred Dreamer xv

Welcome 1

MChaper 1 agdalene Messages 11

Hersory Chaper 2 37

TeChaper 3 Pah o he Divine Feminine 81

SacredChaper 4 Parnership 111

Embodying Feminine EssenceChaper 5 129

ABCs or Reclaiming Feminine Essence158

Lessons or Living LargerChaper 6 161

Chaper 7 ools or he Pah 185

ConclusionChaper 8 211

8172019 Magdalene Path Exerpt

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Appendix 1 Re-visioning Mary Magdalene 227

Resources 237

Reerence 239

Abou he Auhor 243

8172019 Magdalene Path Exerpt

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The racticesThe Practices

Living from Being 83

Stepping into Feminine Leadership 89

Goddessing 93

Align from Your Purpose 98

Feed the Feminine First 106

Defining Feminine and Masculine 114

Hieros Gamos Vision Map 125

Be Your Beauty 132

Shine Your Light 135

Body Prayer 138

Cycle Awareness143

Sacred Creativity of Consecreation 147

Create Your Temple Home 153

Rev-Up Your Holy Desire 163

Roll Out the Red Carpet 167

8172019 Magdalene Path Exerpt

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Gratitude Journal 171

Heart Dream Meditation 174

Creating Heaven on Planet Earth 182

Prayer Beads 187

Energy Bridge 189

Candle Magic 194

LightBreath Meditation 195

Open Your God Line 199

Magdalene Blessing206

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Hidden Mystery copy 2013 Claire Sierra

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37

DibqufsDibqufs 3

Hr852083t983151ryHr852083t983151ry

Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime

emperaure and condiions were ripe or my connecion wih Magdalene

o become reesablished and 1047298ourish As I was hungering or direcion

abou my desiny pah big shifs occurred I moved rom my home o 16

years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole

new lie I became absorbed in rebuilding my counseling and coaching

pracice using ar and creaiviy o help ohers shif rom heir misery o

live a joyul auhenic lie o heir own design I was barely setled ino

his new realiy when my own ques or purpose sared o churn again

Tis yearning was answered when I go advanced proessional raining o

help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice

and go clearer access o my inner source o guidance so ha I rused

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38

D M B J S F T J F S S B

my experience more Trough my dialogue wih Spiri I learned abou

my purpose and addressed my ears and inner resisance

As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged

me o sop aking any more cliens and pu my ar herapycoaching

pracice aside A 1047297rs I resised his inensely Afer all I hough I had

1047297nally ound my purpose I was my passion as well as my livelihood

Insead I was old over and over o ldquowrie and ocus on he awakening o

he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by

I was a glorious auumn afernoon crisp clear and golden I was lying

on a massage able a my monhly acupuncure appoinmen I loved his

special room wih he reamen able aligned under a large cahedral

window I relaxed as ligh sreamed in rom he souh and warmed my

body Flue music played genly and relaxed me even more deeply I enered

mediaion as I ofen did here My avorie mediaion pracice was o

visualize ligh running hrough my body Ligh 1047298owed in rom he crown

o my head and ou my ee channeled by my breah I el ension and

physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen

rom he heavens991252which el rejuvenaing and aligning

As I did his I enered a deeper layer o peace inside mysel Te ligh

sared o become bigger sar-clusered and brigher han he sunbeam

coming in rom ouside (I opened my eyes and peeked jus o be sure)

Te room became charged ye sill I became aware o a presence a being

o ligh and Mary Magdalene sared o speak Tis soohed as well as

surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine

Feminine Lovingly she encouraged me o do his projec wih her I was

in awe as I ried o absorb his immense experience

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983124h983141 Mag8520681048673ln983141 983120ath

39

Afer my acupuncure session ended I ried o reain as much as I could

remember while he experience was sill resh I ran he images and ideas

hrough my mind and quickly pu pen o paper scribbling o capure he

essence o her ransmission I el compelled almos manic because I

knew how quickly hese poen spiriual experiences aded ndash so indelibly

clear one momen and gone he nex like waer ino sand I raced home

on my bike o reconsruc wha I could rom my noes and memory As I

did so he dialogue process coninued She repeaed everyhing some o

i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey

again

Mary Magdalene Greeings dear one As you have writen I am he one

known as he Magdalene I am one o many Priesesses o Ligh and I come o

share he wisdom gis o my eachings Tere are ools

ha I will share ha

you may share wih ohers Tere are ohers ha are mean or you o use and

pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew

Much has been writen abou me much ruh much malice Tere is no poin

1047297nding aul bu i is no surprise ha here are many who are ineresed in my

lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished

I am one in a long lineage o healers women o power and mysery wise-

women and priesesses Trough he cenuries we have no always been avored

and many among us have come o an early demise I did no hough living in

exile in a oreign land my nooriey and in1047298uence was ar differen han had

I sayed in he land o my birh

As some have correcly suggesed I am fom a royal amily one o he 12 ribes

o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha

is orgoten or swep away is ha here was also a line o emale priess and

monks hose you would call priesesses sisers and nuns

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40

D M B J S F T J F S S B

Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo

Noice he French pronunciaion Marie is closes) Te name Mary is no a

name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo

or ldquoReverendrdquo

1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God

Goddess a an early age In our ime however his was compleely normal

and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely

Nonetheless in the time we lived there were still temples devoted to the

Goddess as here were emples devoed o he God Tere were emples ha

venerated both and this was where I ound mysel Te training was still

separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o

gender separaion is oen misundersood in your ime and land I has been

used as a means o spli discredi and dis-empower women Bu in ours his

was well undersood

Women spen ime in he emple devoed o he Goddess he Sacred Feminine

orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou

elsewhere and sill in grea evidence oday

Te emple we shared was a deligh Te building was made o earh rounded

smooh and golden like he sun Is hick walls kep us cool in ho weaher and

warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o

candles and oil lamps he sones shimmered and sparkled wih radian ligh

Around he perimeer were hand-molded niches cozy siting spos or privae

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983124h983141 Mag8520681048673ln983141 983120ath

41

conemplaion Ligh ubes were in he roo o bring in ligh and ven air and

umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul

and holy place and women came here or generaions

Te closes your ime has come o undersanding his is in he book Te Red

en hough ours was no a en bu an acual womenrsquos emple sacred holy

space We gahered a sacred imes o wisdom wih he seasonal quarers o

he year and cycles o he moon or prayer and devoion Wheher one was

dedicaed o he pah o Spiri as I was o be or devoed o home and amily

as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves

M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to

rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner

being and wih he creaor Goddess who is like us

You may eel his innaely as many do You live in a culure ha has los his

wisdom and as a resul drives women as hard as men You have producs

designed o minimize his holy ime You are encouraged o samp i fom

awareness or exisence i a all possible

During he moon 1047298ow days as he women would re-cener hemselves he

village communiy would naurally reocus as well In smaller groups women

would generally bleed in cycle wih he moon ogeher hough no all did Jus

being in he company o our sisers hose bleeding ou o cycle would come ino

rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed

in lie as usual Bu mos o us were ogeher

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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983124h983141 Mag8520681048673ln983141 983120ath

43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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983124h983141 Mag8520681048673ln983141 983120ath

45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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983124h983141 Mag8520681048673ln983141 983120ath

47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

8172019 Magdalene Path Exerpt

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 3: Magdalene Path Exerpt

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Appendix 1 Re-visioning Mary Magdalene 227

Resources 237

Reerence 239

Abou he Auhor 243

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The racticesThe Practices

Living from Being 83

Stepping into Feminine Leadership 89

Goddessing 93

Align from Your Purpose 98

Feed the Feminine First 106

Defining Feminine and Masculine 114

Hieros Gamos Vision Map 125

Be Your Beauty 132

Shine Your Light 135

Body Prayer 138

Cycle Awareness143

Sacred Creativity of Consecreation 147

Create Your Temple Home 153

Rev-Up Your Holy Desire 163

Roll Out the Red Carpet 167

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Gratitude Journal 171

Heart Dream Meditation 174

Creating Heaven on Planet Earth 182

Prayer Beads 187

Energy Bridge 189

Candle Magic 194

LightBreath Meditation 195

Open Your God Line 199

Magdalene Blessing206

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Hidden Mystery copy 2013 Claire Sierra

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37

DibqufsDibqufs 3

Hr852083t983151ryHr852083t983151ry

Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime

emperaure and condiions were ripe or my connecion wih Magdalene

o become reesablished and 1047298ourish As I was hungering or direcion

abou my desiny pah big shifs occurred I moved rom my home o 16

years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole

new lie I became absorbed in rebuilding my counseling and coaching

pracice using ar and creaiviy o help ohers shif rom heir misery o

live a joyul auhenic lie o heir own design I was barely setled ino

his new realiy when my own ques or purpose sared o churn again

Tis yearning was answered when I go advanced proessional raining o

help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice

and go clearer access o my inner source o guidance so ha I rused

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38

D M B J S F T J F S S B

my experience more Trough my dialogue wih Spiri I learned abou

my purpose and addressed my ears and inner resisance

As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged

me o sop aking any more cliens and pu my ar herapycoaching

pracice aside A 1047297rs I resised his inensely Afer all I hough I had

1047297nally ound my purpose I was my passion as well as my livelihood

Insead I was old over and over o ldquowrie and ocus on he awakening o

he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by

I was a glorious auumn afernoon crisp clear and golden I was lying

on a massage able a my monhly acupuncure appoinmen I loved his

special room wih he reamen able aligned under a large cahedral

window I relaxed as ligh sreamed in rom he souh and warmed my

body Flue music played genly and relaxed me even more deeply I enered

mediaion as I ofen did here My avorie mediaion pracice was o

visualize ligh running hrough my body Ligh 1047298owed in rom he crown

o my head and ou my ee channeled by my breah I el ension and

physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen

rom he heavens991252which el rejuvenaing and aligning

As I did his I enered a deeper layer o peace inside mysel Te ligh

sared o become bigger sar-clusered and brigher han he sunbeam

coming in rom ouside (I opened my eyes and peeked jus o be sure)

Te room became charged ye sill I became aware o a presence a being

o ligh and Mary Magdalene sared o speak Tis soohed as well as

surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine

Feminine Lovingly she encouraged me o do his projec wih her I was

in awe as I ried o absorb his immense experience

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39

Afer my acupuncure session ended I ried o reain as much as I could

remember while he experience was sill resh I ran he images and ideas

hrough my mind and quickly pu pen o paper scribbling o capure he

essence o her ransmission I el compelled almos manic because I

knew how quickly hese poen spiriual experiences aded ndash so indelibly

clear one momen and gone he nex like waer ino sand I raced home

on my bike o reconsruc wha I could rom my noes and memory As I

did so he dialogue process coninued She repeaed everyhing some o

i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey

again

Mary Magdalene Greeings dear one As you have writen I am he one

known as he Magdalene I am one o many Priesesses o Ligh and I come o

share he wisdom gis o my eachings Tere are ools

ha I will share ha

you may share wih ohers Tere are ohers ha are mean or you o use and

pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew

Much has been writen abou me much ruh much malice Tere is no poin

1047297nding aul bu i is no surprise ha here are many who are ineresed in my

lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished

I am one in a long lineage o healers women o power and mysery wise-

women and priesesses Trough he cenuries we have no always been avored

and many among us have come o an early demise I did no hough living in

exile in a oreign land my nooriey and in1047298uence was ar differen han had

I sayed in he land o my birh

As some have correcly suggesed I am fom a royal amily one o he 12 ribes

o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha

is orgoten or swep away is ha here was also a line o emale priess and

monks hose you would call priesesses sisers and nuns

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40

D M B J S F T J F S S B

Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo

Noice he French pronunciaion Marie is closes) Te name Mary is no a

name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo

or ldquoReverendrdquo

1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God

Goddess a an early age In our ime however his was compleely normal

and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely

Nonetheless in the time we lived there were still temples devoted to the

Goddess as here were emples devoed o he God Tere were emples ha

venerated both and this was where I ound mysel Te training was still

separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o

gender separaion is oen misundersood in your ime and land I has been

used as a means o spli discredi and dis-empower women Bu in ours his

was well undersood

Women spen ime in he emple devoed o he Goddess he Sacred Feminine

orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou

elsewhere and sill in grea evidence oday

Te emple we shared was a deligh Te building was made o earh rounded

smooh and golden like he sun Is hick walls kep us cool in ho weaher and

warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o

candles and oil lamps he sones shimmered and sparkled wih radian ligh

Around he perimeer were hand-molded niches cozy siting spos or privae

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41

conemplaion Ligh ubes were in he roo o bring in ligh and ven air and

umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul

and holy place and women came here or generaions

Te closes your ime has come o undersanding his is in he book Te Red

en hough ours was no a en bu an acual womenrsquos emple sacred holy

space We gahered a sacred imes o wisdom wih he seasonal quarers o

he year and cycles o he moon or prayer and devoion Wheher one was

dedicaed o he pah o Spiri as I was o be or devoed o home and amily

as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves

M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to

rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner

being and wih he creaor Goddess who is like us

You may eel his innaely as many do You live in a culure ha has los his

wisdom and as a resul drives women as hard as men You have producs

designed o minimize his holy ime You are encouraged o samp i fom

awareness or exisence i a all possible

During he moon 1047298ow days as he women would re-cener hemselves he

village communiy would naurally reocus as well In smaller groups women

would generally bleed in cycle wih he moon ogeher hough no all did Jus

being in he company o our sisers hose bleeding ou o cycle would come ino

rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed

in lie as usual Bu mos o us were ogeher

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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983124h983141 Mag8520681048673ln983141 983120ath

45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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983124h983141 Mag8520681048673ln983141 983120ath

47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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983124h983141 Mag8520681048673ln983141 983120ath

49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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983124h983141 Mag8520681048673ln983141 983120ath

51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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983124h983141 Mag8520681048673ln983141 983120ath

59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 4: Magdalene Path Exerpt

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The racticesThe Practices

Living from Being 83

Stepping into Feminine Leadership 89

Goddessing 93

Align from Your Purpose 98

Feed the Feminine First 106

Defining Feminine and Masculine 114

Hieros Gamos Vision Map 125

Be Your Beauty 132

Shine Your Light 135

Body Prayer 138

Cycle Awareness143

Sacred Creativity of Consecreation 147

Create Your Temple Home 153

Rev-Up Your Holy Desire 163

Roll Out the Red Carpet 167

8172019 Magdalene Path Exerpt

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Gratitude Journal 171

Heart Dream Meditation 174

Creating Heaven on Planet Earth 182

Prayer Beads 187

Energy Bridge 189

Candle Magic 194

LightBreath Meditation 195

Open Your God Line 199

Magdalene Blessing206

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Hidden Mystery copy 2013 Claire Sierra

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37

DibqufsDibqufs 3

Hr852083t983151ryHr852083t983151ry

Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime

emperaure and condiions were ripe or my connecion wih Magdalene

o become reesablished and 1047298ourish As I was hungering or direcion

abou my desiny pah big shifs occurred I moved rom my home o 16

years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole

new lie I became absorbed in rebuilding my counseling and coaching

pracice using ar and creaiviy o help ohers shif rom heir misery o

live a joyul auhenic lie o heir own design I was barely setled ino

his new realiy when my own ques or purpose sared o churn again

Tis yearning was answered when I go advanced proessional raining o

help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice

and go clearer access o my inner source o guidance so ha I rused

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38

D M B J S F T J F S S B

my experience more Trough my dialogue wih Spiri I learned abou

my purpose and addressed my ears and inner resisance

As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged

me o sop aking any more cliens and pu my ar herapycoaching

pracice aside A 1047297rs I resised his inensely Afer all I hough I had

1047297nally ound my purpose I was my passion as well as my livelihood

Insead I was old over and over o ldquowrie and ocus on he awakening o

he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by

I was a glorious auumn afernoon crisp clear and golden I was lying

on a massage able a my monhly acupuncure appoinmen I loved his

special room wih he reamen able aligned under a large cahedral

window I relaxed as ligh sreamed in rom he souh and warmed my

body Flue music played genly and relaxed me even more deeply I enered

mediaion as I ofen did here My avorie mediaion pracice was o

visualize ligh running hrough my body Ligh 1047298owed in rom he crown

o my head and ou my ee channeled by my breah I el ension and

physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen

rom he heavens991252which el rejuvenaing and aligning

As I did his I enered a deeper layer o peace inside mysel Te ligh

sared o become bigger sar-clusered and brigher han he sunbeam

coming in rom ouside (I opened my eyes and peeked jus o be sure)

Te room became charged ye sill I became aware o a presence a being

o ligh and Mary Magdalene sared o speak Tis soohed as well as

surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine

Feminine Lovingly she encouraged me o do his projec wih her I was

in awe as I ried o absorb his immense experience

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39

Afer my acupuncure session ended I ried o reain as much as I could

remember while he experience was sill resh I ran he images and ideas

hrough my mind and quickly pu pen o paper scribbling o capure he

essence o her ransmission I el compelled almos manic because I

knew how quickly hese poen spiriual experiences aded ndash so indelibly

clear one momen and gone he nex like waer ino sand I raced home

on my bike o reconsruc wha I could rom my noes and memory As I

did so he dialogue process coninued She repeaed everyhing some o

i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey

again

Mary Magdalene Greeings dear one As you have writen I am he one

known as he Magdalene I am one o many Priesesses o Ligh and I come o

share he wisdom gis o my eachings Tere are ools

ha I will share ha

you may share wih ohers Tere are ohers ha are mean or you o use and

pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew

Much has been writen abou me much ruh much malice Tere is no poin

1047297nding aul bu i is no surprise ha here are many who are ineresed in my

lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished

I am one in a long lineage o healers women o power and mysery wise-

women and priesesses Trough he cenuries we have no always been avored

and many among us have come o an early demise I did no hough living in

exile in a oreign land my nooriey and in1047298uence was ar differen han had

I sayed in he land o my birh

As some have correcly suggesed I am fom a royal amily one o he 12 ribes

o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha

is orgoten or swep away is ha here was also a line o emale priess and

monks hose you would call priesesses sisers and nuns

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40

D M B J S F T J F S S B

Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo

Noice he French pronunciaion Marie is closes) Te name Mary is no a

name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo

or ldquoReverendrdquo

1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God

Goddess a an early age In our ime however his was compleely normal

and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely

Nonetheless in the time we lived there were still temples devoted to the

Goddess as here were emples devoed o he God Tere were emples ha

venerated both and this was where I ound mysel Te training was still

separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o

gender separaion is oen misundersood in your ime and land I has been

used as a means o spli discredi and dis-empower women Bu in ours his

was well undersood

Women spen ime in he emple devoed o he Goddess he Sacred Feminine

orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou

elsewhere and sill in grea evidence oday

Te emple we shared was a deligh Te building was made o earh rounded

smooh and golden like he sun Is hick walls kep us cool in ho weaher and

warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o

candles and oil lamps he sones shimmered and sparkled wih radian ligh

Around he perimeer were hand-molded niches cozy siting spos or privae

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41

conemplaion Ligh ubes were in he roo o bring in ligh and ven air and

umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul

and holy place and women came here or generaions

Te closes your ime has come o undersanding his is in he book Te Red

en hough ours was no a en bu an acual womenrsquos emple sacred holy

space We gahered a sacred imes o wisdom wih he seasonal quarers o

he year and cycles o he moon or prayer and devoion Wheher one was

dedicaed o he pah o Spiri as I was o be or devoed o home and amily

as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves

M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to

rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner

being and wih he creaor Goddess who is like us

You may eel his innaely as many do You live in a culure ha has los his

wisdom and as a resul drives women as hard as men You have producs

designed o minimize his holy ime You are encouraged o samp i fom

awareness or exisence i a all possible

During he moon 1047298ow days as he women would re-cener hemselves he

village communiy would naurally reocus as well In smaller groups women

would generally bleed in cycle wih he moon ogeher hough no all did Jus

being in he company o our sisers hose bleeding ou o cycle would come ino

rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed

in lie as usual Bu mos o us were ogeher

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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983124h983141 Mag8520681048673ln983141 983120ath

45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 5: Magdalene Path Exerpt

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Gratitude Journal 171

Heart Dream Meditation 174

Creating Heaven on Planet Earth 182

Prayer Beads 187

Energy Bridge 189

Candle Magic 194

LightBreath Meditation 195

Open Your God Line 199

Magdalene Blessing206

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Hidden Mystery copy 2013 Claire Sierra

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37

DibqufsDibqufs 3

Hr852083t983151ryHr852083t983151ry

Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime

emperaure and condiions were ripe or my connecion wih Magdalene

o become reesablished and 1047298ourish As I was hungering or direcion

abou my desiny pah big shifs occurred I moved rom my home o 16

years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole

new lie I became absorbed in rebuilding my counseling and coaching

pracice using ar and creaiviy o help ohers shif rom heir misery o

live a joyul auhenic lie o heir own design I was barely setled ino

his new realiy when my own ques or purpose sared o churn again

Tis yearning was answered when I go advanced proessional raining o

help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice

and go clearer access o my inner source o guidance so ha I rused

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38

D M B J S F T J F S S B

my experience more Trough my dialogue wih Spiri I learned abou

my purpose and addressed my ears and inner resisance

As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged

me o sop aking any more cliens and pu my ar herapycoaching

pracice aside A 1047297rs I resised his inensely Afer all I hough I had

1047297nally ound my purpose I was my passion as well as my livelihood

Insead I was old over and over o ldquowrie and ocus on he awakening o

he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by

I was a glorious auumn afernoon crisp clear and golden I was lying

on a massage able a my monhly acupuncure appoinmen I loved his

special room wih he reamen able aligned under a large cahedral

window I relaxed as ligh sreamed in rom he souh and warmed my

body Flue music played genly and relaxed me even more deeply I enered

mediaion as I ofen did here My avorie mediaion pracice was o

visualize ligh running hrough my body Ligh 1047298owed in rom he crown

o my head and ou my ee channeled by my breah I el ension and

physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen

rom he heavens991252which el rejuvenaing and aligning

As I did his I enered a deeper layer o peace inside mysel Te ligh

sared o become bigger sar-clusered and brigher han he sunbeam

coming in rom ouside (I opened my eyes and peeked jus o be sure)

Te room became charged ye sill I became aware o a presence a being

o ligh and Mary Magdalene sared o speak Tis soohed as well as

surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine

Feminine Lovingly she encouraged me o do his projec wih her I was

in awe as I ried o absorb his immense experience

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39

Afer my acupuncure session ended I ried o reain as much as I could

remember while he experience was sill resh I ran he images and ideas

hrough my mind and quickly pu pen o paper scribbling o capure he

essence o her ransmission I el compelled almos manic because I

knew how quickly hese poen spiriual experiences aded ndash so indelibly

clear one momen and gone he nex like waer ino sand I raced home

on my bike o reconsruc wha I could rom my noes and memory As I

did so he dialogue process coninued She repeaed everyhing some o

i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey

again

Mary Magdalene Greeings dear one As you have writen I am he one

known as he Magdalene I am one o many Priesesses o Ligh and I come o

share he wisdom gis o my eachings Tere are ools

ha I will share ha

you may share wih ohers Tere are ohers ha are mean or you o use and

pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew

Much has been writen abou me much ruh much malice Tere is no poin

1047297nding aul bu i is no surprise ha here are many who are ineresed in my

lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished

I am one in a long lineage o healers women o power and mysery wise-

women and priesesses Trough he cenuries we have no always been avored

and many among us have come o an early demise I did no hough living in

exile in a oreign land my nooriey and in1047298uence was ar differen han had

I sayed in he land o my birh

As some have correcly suggesed I am fom a royal amily one o he 12 ribes

o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha

is orgoten or swep away is ha here was also a line o emale priess and

monks hose you would call priesesses sisers and nuns

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40

D M B J S F T J F S S B

Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo

Noice he French pronunciaion Marie is closes) Te name Mary is no a

name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo

or ldquoReverendrdquo

1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God

Goddess a an early age In our ime however his was compleely normal

and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely

Nonetheless in the time we lived there were still temples devoted to the

Goddess as here were emples devoed o he God Tere were emples ha

venerated both and this was where I ound mysel Te training was still

separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o

gender separaion is oen misundersood in your ime and land I has been

used as a means o spli discredi and dis-empower women Bu in ours his

was well undersood

Women spen ime in he emple devoed o he Goddess he Sacred Feminine

orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou

elsewhere and sill in grea evidence oday

Te emple we shared was a deligh Te building was made o earh rounded

smooh and golden like he sun Is hick walls kep us cool in ho weaher and

warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o

candles and oil lamps he sones shimmered and sparkled wih radian ligh

Around he perimeer were hand-molded niches cozy siting spos or privae

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41

conemplaion Ligh ubes were in he roo o bring in ligh and ven air and

umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul

and holy place and women came here or generaions

Te closes your ime has come o undersanding his is in he book Te Red

en hough ours was no a en bu an acual womenrsquos emple sacred holy

space We gahered a sacred imes o wisdom wih he seasonal quarers o

he year and cycles o he moon or prayer and devoion Wheher one was

dedicaed o he pah o Spiri as I was o be or devoed o home and amily

as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves

M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to

rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner

being and wih he creaor Goddess who is like us

You may eel his innaely as many do You live in a culure ha has los his

wisdom and as a resul drives women as hard as men You have producs

designed o minimize his holy ime You are encouraged o samp i fom

awareness or exisence i a all possible

During he moon 1047298ow days as he women would re-cener hemselves he

village communiy would naurally reocus as well In smaller groups women

would generally bleed in cycle wih he moon ogeher hough no all did Jus

being in he company o our sisers hose bleeding ou o cycle would come ino

rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed

in lie as usual Bu mos o us were ogeher

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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983124h983141 Mag8520681048673ln983141 983120ath

45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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983124h983141 Mag8520681048673ln983141 983120ath

63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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983124h983141 Mag8520681048673ln983141 983120ath

67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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983124h983141 Mag8520681048673ln983141 983120ath

71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 6: Magdalene Path Exerpt

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Hidden Mystery copy 2013 Claire Sierra

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37

DibqufsDibqufs 3

Hr852083t983151ryHr852083t983151ry

Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime

emperaure and condiions were ripe or my connecion wih Magdalene

o become reesablished and 1047298ourish As I was hungering or direcion

abou my desiny pah big shifs occurred I moved rom my home o 16

years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole

new lie I became absorbed in rebuilding my counseling and coaching

pracice using ar and creaiviy o help ohers shif rom heir misery o

live a joyul auhenic lie o heir own design I was barely setled ino

his new realiy when my own ques or purpose sared o churn again

Tis yearning was answered when I go advanced proessional raining o

help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice

and go clearer access o my inner source o guidance so ha I rused

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38

D M B J S F T J F S S B

my experience more Trough my dialogue wih Spiri I learned abou

my purpose and addressed my ears and inner resisance

As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged

me o sop aking any more cliens and pu my ar herapycoaching

pracice aside A 1047297rs I resised his inensely Afer all I hough I had

1047297nally ound my purpose I was my passion as well as my livelihood

Insead I was old over and over o ldquowrie and ocus on he awakening o

he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by

I was a glorious auumn afernoon crisp clear and golden I was lying

on a massage able a my monhly acupuncure appoinmen I loved his

special room wih he reamen able aligned under a large cahedral

window I relaxed as ligh sreamed in rom he souh and warmed my

body Flue music played genly and relaxed me even more deeply I enered

mediaion as I ofen did here My avorie mediaion pracice was o

visualize ligh running hrough my body Ligh 1047298owed in rom he crown

o my head and ou my ee channeled by my breah I el ension and

physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen

rom he heavens991252which el rejuvenaing and aligning

As I did his I enered a deeper layer o peace inside mysel Te ligh

sared o become bigger sar-clusered and brigher han he sunbeam

coming in rom ouside (I opened my eyes and peeked jus o be sure)

Te room became charged ye sill I became aware o a presence a being

o ligh and Mary Magdalene sared o speak Tis soohed as well as

surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine

Feminine Lovingly she encouraged me o do his projec wih her I was

in awe as I ried o absorb his immense experience

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39

Afer my acupuncure session ended I ried o reain as much as I could

remember while he experience was sill resh I ran he images and ideas

hrough my mind and quickly pu pen o paper scribbling o capure he

essence o her ransmission I el compelled almos manic because I

knew how quickly hese poen spiriual experiences aded ndash so indelibly

clear one momen and gone he nex like waer ino sand I raced home

on my bike o reconsruc wha I could rom my noes and memory As I

did so he dialogue process coninued She repeaed everyhing some o

i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey

again

Mary Magdalene Greeings dear one As you have writen I am he one

known as he Magdalene I am one o many Priesesses o Ligh and I come o

share he wisdom gis o my eachings Tere are ools

ha I will share ha

you may share wih ohers Tere are ohers ha are mean or you o use and

pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew

Much has been writen abou me much ruh much malice Tere is no poin

1047297nding aul bu i is no surprise ha here are many who are ineresed in my

lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished

I am one in a long lineage o healers women o power and mysery wise-

women and priesesses Trough he cenuries we have no always been avored

and many among us have come o an early demise I did no hough living in

exile in a oreign land my nooriey and in1047298uence was ar differen han had

I sayed in he land o my birh

As some have correcly suggesed I am fom a royal amily one o he 12 ribes

o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha

is orgoten or swep away is ha here was also a line o emale priess and

monks hose you would call priesesses sisers and nuns

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40

D M B J S F T J F S S B

Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo

Noice he French pronunciaion Marie is closes) Te name Mary is no a

name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo

or ldquoReverendrdquo

1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God

Goddess a an early age In our ime however his was compleely normal

and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely

Nonetheless in the time we lived there were still temples devoted to the

Goddess as here were emples devoed o he God Tere were emples ha

venerated both and this was where I ound mysel Te training was still

separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o

gender separaion is oen misundersood in your ime and land I has been

used as a means o spli discredi and dis-empower women Bu in ours his

was well undersood

Women spen ime in he emple devoed o he Goddess he Sacred Feminine

orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou

elsewhere and sill in grea evidence oday

Te emple we shared was a deligh Te building was made o earh rounded

smooh and golden like he sun Is hick walls kep us cool in ho weaher and

warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o

candles and oil lamps he sones shimmered and sparkled wih radian ligh

Around he perimeer were hand-molded niches cozy siting spos or privae

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41

conemplaion Ligh ubes were in he roo o bring in ligh and ven air and

umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul

and holy place and women came here or generaions

Te closes your ime has come o undersanding his is in he book Te Red

en hough ours was no a en bu an acual womenrsquos emple sacred holy

space We gahered a sacred imes o wisdom wih he seasonal quarers o

he year and cycles o he moon or prayer and devoion Wheher one was

dedicaed o he pah o Spiri as I was o be or devoed o home and amily

as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves

M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to

rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner

being and wih he creaor Goddess who is like us

You may eel his innaely as many do You live in a culure ha has los his

wisdom and as a resul drives women as hard as men You have producs

designed o minimize his holy ime You are encouraged o samp i fom

awareness or exisence i a all possible

During he moon 1047298ow days as he women would re-cener hemselves he

village communiy would naurally reocus as well In smaller groups women

would generally bleed in cycle wih he moon ogeher hough no all did Jus

being in he company o our sisers hose bleeding ou o cycle would come ino

rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed

in lie as usual Bu mos o us were ogeher

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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983124h983141 Mag8520681048673ln983141 983120ath

43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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983124h983141 Mag8520681048673ln983141 983120ath

55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

8172019 Magdalene Path Exerpt

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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983124h983141 Mag8520681048673ln983141 983120ath

67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 7: Magdalene Path Exerpt

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37

DibqufsDibqufs 3

Hr852083t983151ryHr852083t983151ry

Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime

emperaure and condiions were ripe or my connecion wih Magdalene

o become reesablished and 1047298ourish As I was hungering or direcion

abou my desiny pah big shifs occurred I moved rom my home o 16

years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole

new lie I became absorbed in rebuilding my counseling and coaching

pracice using ar and creaiviy o help ohers shif rom heir misery o

live a joyul auhenic lie o heir own design I was barely setled ino

his new realiy when my own ques or purpose sared o churn again

Tis yearning was answered when I go advanced proessional raining o

help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice

and go clearer access o my inner source o guidance so ha I rused

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38

D M B J S F T J F S S B

my experience more Trough my dialogue wih Spiri I learned abou

my purpose and addressed my ears and inner resisance

As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged

me o sop aking any more cliens and pu my ar herapycoaching

pracice aside A 1047297rs I resised his inensely Afer all I hough I had

1047297nally ound my purpose I was my passion as well as my livelihood

Insead I was old over and over o ldquowrie and ocus on he awakening o

he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by

I was a glorious auumn afernoon crisp clear and golden I was lying

on a massage able a my monhly acupuncure appoinmen I loved his

special room wih he reamen able aligned under a large cahedral

window I relaxed as ligh sreamed in rom he souh and warmed my

body Flue music played genly and relaxed me even more deeply I enered

mediaion as I ofen did here My avorie mediaion pracice was o

visualize ligh running hrough my body Ligh 1047298owed in rom he crown

o my head and ou my ee channeled by my breah I el ension and

physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen

rom he heavens991252which el rejuvenaing and aligning

As I did his I enered a deeper layer o peace inside mysel Te ligh

sared o become bigger sar-clusered and brigher han he sunbeam

coming in rom ouside (I opened my eyes and peeked jus o be sure)

Te room became charged ye sill I became aware o a presence a being

o ligh and Mary Magdalene sared o speak Tis soohed as well as

surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine

Feminine Lovingly she encouraged me o do his projec wih her I was

in awe as I ried o absorb his immense experience

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983124h983141 Mag8520681048673ln983141 983120ath

39

Afer my acupuncure session ended I ried o reain as much as I could

remember while he experience was sill resh I ran he images and ideas

hrough my mind and quickly pu pen o paper scribbling o capure he

essence o her ransmission I el compelled almos manic because I

knew how quickly hese poen spiriual experiences aded ndash so indelibly

clear one momen and gone he nex like waer ino sand I raced home

on my bike o reconsruc wha I could rom my noes and memory As I

did so he dialogue process coninued She repeaed everyhing some o

i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey

again

Mary Magdalene Greeings dear one As you have writen I am he one

known as he Magdalene I am one o many Priesesses o Ligh and I come o

share he wisdom gis o my eachings Tere are ools

ha I will share ha

you may share wih ohers Tere are ohers ha are mean or you o use and

pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew

Much has been writen abou me much ruh much malice Tere is no poin

1047297nding aul bu i is no surprise ha here are many who are ineresed in my

lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished

I am one in a long lineage o healers women o power and mysery wise-

women and priesesses Trough he cenuries we have no always been avored

and many among us have come o an early demise I did no hough living in

exile in a oreign land my nooriey and in1047298uence was ar differen han had

I sayed in he land o my birh

As some have correcly suggesed I am fom a royal amily one o he 12 ribes

o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha

is orgoten or swep away is ha here was also a line o emale priess and

monks hose you would call priesesses sisers and nuns

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40

D M B J S F T J F S S B

Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo

Noice he French pronunciaion Marie is closes) Te name Mary is no a

name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo

or ldquoReverendrdquo

1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God

Goddess a an early age In our ime however his was compleely normal

and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely

Nonetheless in the time we lived there were still temples devoted to the

Goddess as here were emples devoed o he God Tere were emples ha

venerated both and this was where I ound mysel Te training was still

separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o

gender separaion is oen misundersood in your ime and land I has been

used as a means o spli discredi and dis-empower women Bu in ours his

was well undersood

Women spen ime in he emple devoed o he Goddess he Sacred Feminine

orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou

elsewhere and sill in grea evidence oday

Te emple we shared was a deligh Te building was made o earh rounded

smooh and golden like he sun Is hick walls kep us cool in ho weaher and

warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o

candles and oil lamps he sones shimmered and sparkled wih radian ligh

Around he perimeer were hand-molded niches cozy siting spos or privae

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983124h983141 Mag8520681048673ln983141 983120ath

41

conemplaion Ligh ubes were in he roo o bring in ligh and ven air and

umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul

and holy place and women came here or generaions

Te closes your ime has come o undersanding his is in he book Te Red

en hough ours was no a en bu an acual womenrsquos emple sacred holy

space We gahered a sacred imes o wisdom wih he seasonal quarers o

he year and cycles o he moon or prayer and devoion Wheher one was

dedicaed o he pah o Spiri as I was o be or devoed o home and amily

as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves

M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to

rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner

being and wih he creaor Goddess who is like us

You may eel his innaely as many do You live in a culure ha has los his

wisdom and as a resul drives women as hard as men You have producs

designed o minimize his holy ime You are encouraged o samp i fom

awareness or exisence i a all possible

During he moon 1047298ow days as he women would re-cener hemselves he

village communiy would naurally reocus as well In smaller groups women

would generally bleed in cycle wih he moon ogeher hough no all did Jus

being in he company o our sisers hose bleeding ou o cycle would come ino

rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed

in lie as usual Bu mos o us were ogeher

8172019 Magdalene Path Exerpt

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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983124h983141 Mag8520681048673ln983141 983120ath

43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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983124h983141 Mag8520681048673ln983141 983120ath

45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

8172019 Magdalene Path Exerpt

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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983124h983141 Mag8520681048673ln983141 983120ath

67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 8: Magdalene Path Exerpt

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38

D M B J S F T J F S S B

my experience more Trough my dialogue wih Spiri I learned abou

my purpose and addressed my ears and inner resisance

As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged

me o sop aking any more cliens and pu my ar herapycoaching

pracice aside A 1047297rs I resised his inensely Afer all I hough I had

1047297nally ound my purpose I was my passion as well as my livelihood

Insead I was old over and over o ldquowrie and ocus on he awakening o

he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by

I was a glorious auumn afernoon crisp clear and golden I was lying

on a massage able a my monhly acupuncure appoinmen I loved his

special room wih he reamen able aligned under a large cahedral

window I relaxed as ligh sreamed in rom he souh and warmed my

body Flue music played genly and relaxed me even more deeply I enered

mediaion as I ofen did here My avorie mediaion pracice was o

visualize ligh running hrough my body Ligh 1047298owed in rom he crown

o my head and ou my ee channeled by my breah I el ension and

physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen

rom he heavens991252which el rejuvenaing and aligning

As I did his I enered a deeper layer o peace inside mysel Te ligh

sared o become bigger sar-clusered and brigher han he sunbeam

coming in rom ouside (I opened my eyes and peeked jus o be sure)

Te room became charged ye sill I became aware o a presence a being

o ligh and Mary Magdalene sared o speak Tis soohed as well as

surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine

Feminine Lovingly she encouraged me o do his projec wih her I was

in awe as I ried o absorb his immense experience

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39

Afer my acupuncure session ended I ried o reain as much as I could

remember while he experience was sill resh I ran he images and ideas

hrough my mind and quickly pu pen o paper scribbling o capure he

essence o her ransmission I el compelled almos manic because I

knew how quickly hese poen spiriual experiences aded ndash so indelibly

clear one momen and gone he nex like waer ino sand I raced home

on my bike o reconsruc wha I could rom my noes and memory As I

did so he dialogue process coninued She repeaed everyhing some o

i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey

again

Mary Magdalene Greeings dear one As you have writen I am he one

known as he Magdalene I am one o many Priesesses o Ligh and I come o

share he wisdom gis o my eachings Tere are ools

ha I will share ha

you may share wih ohers Tere are ohers ha are mean or you o use and

pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew

Much has been writen abou me much ruh much malice Tere is no poin

1047297nding aul bu i is no surprise ha here are many who are ineresed in my

lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished

I am one in a long lineage o healers women o power and mysery wise-

women and priesesses Trough he cenuries we have no always been avored

and many among us have come o an early demise I did no hough living in

exile in a oreign land my nooriey and in1047298uence was ar differen han had

I sayed in he land o my birh

As some have correcly suggesed I am fom a royal amily one o he 12 ribes

o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha

is orgoten or swep away is ha here was also a line o emale priess and

monks hose you would call priesesses sisers and nuns

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40

D M B J S F T J F S S B

Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo

Noice he French pronunciaion Marie is closes) Te name Mary is no a

name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo

or ldquoReverendrdquo

1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God

Goddess a an early age In our ime however his was compleely normal

and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely

Nonetheless in the time we lived there were still temples devoted to the

Goddess as here were emples devoed o he God Tere were emples ha

venerated both and this was where I ound mysel Te training was still

separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o

gender separaion is oen misundersood in your ime and land I has been

used as a means o spli discredi and dis-empower women Bu in ours his

was well undersood

Women spen ime in he emple devoed o he Goddess he Sacred Feminine

orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou

elsewhere and sill in grea evidence oday

Te emple we shared was a deligh Te building was made o earh rounded

smooh and golden like he sun Is hick walls kep us cool in ho weaher and

warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o

candles and oil lamps he sones shimmered and sparkled wih radian ligh

Around he perimeer were hand-molded niches cozy siting spos or privae

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983124h983141 Mag8520681048673ln983141 983120ath

41

conemplaion Ligh ubes were in he roo o bring in ligh and ven air and

umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul

and holy place and women came here or generaions

Te closes your ime has come o undersanding his is in he book Te Red

en hough ours was no a en bu an acual womenrsquos emple sacred holy

space We gahered a sacred imes o wisdom wih he seasonal quarers o

he year and cycles o he moon or prayer and devoion Wheher one was

dedicaed o he pah o Spiri as I was o be or devoed o home and amily

as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves

M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to

rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner

being and wih he creaor Goddess who is like us

You may eel his innaely as many do You live in a culure ha has los his

wisdom and as a resul drives women as hard as men You have producs

designed o minimize his holy ime You are encouraged o samp i fom

awareness or exisence i a all possible

During he moon 1047298ow days as he women would re-cener hemselves he

village communiy would naurally reocus as well In smaller groups women

would generally bleed in cycle wih he moon ogeher hough no all did Jus

being in he company o our sisers hose bleeding ou o cycle would come ino

rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed

in lie as usual Bu mos o us were ogeher

8172019 Magdalene Path Exerpt

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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983124h983141 Mag8520681048673ln983141 983120ath

43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

8172019 Magdalene Path Exerpt

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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983124h983141 Mag8520681048673ln983141 983120ath

55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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983124h983141 Mag8520681048673ln983141 983120ath

57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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983124h983141 Mag8520681048673ln983141 983120ath

63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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983124h983141 Mag8520681048673ln983141 983120ath

65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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983124h983141 Mag8520681048673ln983141 983120ath

67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 9: Magdalene Path Exerpt

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39

Afer my acupuncure session ended I ried o reain as much as I could

remember while he experience was sill resh I ran he images and ideas

hrough my mind and quickly pu pen o paper scribbling o capure he

essence o her ransmission I el compelled almos manic because I

knew how quickly hese poen spiriual experiences aded ndash so indelibly

clear one momen and gone he nex like waer ino sand I raced home

on my bike o reconsruc wha I could rom my noes and memory As I

did so he dialogue process coninued She repeaed everyhing some o

i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey

again

Mary Magdalene Greeings dear one As you have writen I am he one

known as he Magdalene I am one o many Priesesses o Ligh and I come o

share he wisdom gis o my eachings Tere are ools

ha I will share ha

you may share wih ohers Tere are ohers ha are mean or you o use and

pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew

Much has been writen abou me much ruh much malice Tere is no poin

1047297nding aul bu i is no surprise ha here are many who are ineresed in my

lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished

I am one in a long lineage o healers women o power and mysery wise-

women and priesesses Trough he cenuries we have no always been avored

and many among us have come o an early demise I did no hough living in

exile in a oreign land my nooriey and in1047298uence was ar differen han had

I sayed in he land o my birh

As some have correcly suggesed I am fom a royal amily one o he 12 ribes

o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha

is orgoten or swep away is ha here was also a line o emale priess and

monks hose you would call priesesses sisers and nuns

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40

D M B J S F T J F S S B

Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo

Noice he French pronunciaion Marie is closes) Te name Mary is no a

name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo

or ldquoReverendrdquo

1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God

Goddess a an early age In our ime however his was compleely normal

and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely

Nonetheless in the time we lived there were still temples devoted to the

Goddess as here were emples devoed o he God Tere were emples ha

venerated both and this was where I ound mysel Te training was still

separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o

gender separaion is oen misundersood in your ime and land I has been

used as a means o spli discredi and dis-empower women Bu in ours his

was well undersood

Women spen ime in he emple devoed o he Goddess he Sacred Feminine

orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou

elsewhere and sill in grea evidence oday

Te emple we shared was a deligh Te building was made o earh rounded

smooh and golden like he sun Is hick walls kep us cool in ho weaher and

warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o

candles and oil lamps he sones shimmered and sparkled wih radian ligh

Around he perimeer were hand-molded niches cozy siting spos or privae

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41

conemplaion Ligh ubes were in he roo o bring in ligh and ven air and

umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul

and holy place and women came here or generaions

Te closes your ime has come o undersanding his is in he book Te Red

en hough ours was no a en bu an acual womenrsquos emple sacred holy

space We gahered a sacred imes o wisdom wih he seasonal quarers o

he year and cycles o he moon or prayer and devoion Wheher one was

dedicaed o he pah o Spiri as I was o be or devoed o home and amily

as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves

M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to

rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner

being and wih he creaor Goddess who is like us

You may eel his innaely as many do You live in a culure ha has los his

wisdom and as a resul drives women as hard as men You have producs

designed o minimize his holy ime You are encouraged o samp i fom

awareness or exisence i a all possible

During he moon 1047298ow days as he women would re-cener hemselves he

village communiy would naurally reocus as well In smaller groups women

would generally bleed in cycle wih he moon ogeher hough no all did Jus

being in he company o our sisers hose bleeding ou o cycle would come ino

rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed

in lie as usual Bu mos o us were ogeher

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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983124h983141 Mag8520681048673ln983141 983120ath

43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

8172019 Magdalene Path Exerpt

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

8172019 Magdalene Path Exerpt

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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983124h983141 Mag8520681048673ln983141 983120ath

57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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983124h983141 Mag8520681048673ln983141 983120ath

67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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983124h983141 Mag8520681048673ln983141 983120ath

71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 10: Magdalene Path Exerpt

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40

D M B J S F T J F S S B

Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo

Noice he French pronunciaion Marie is closes) Te name Mary is no a

name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo

or ldquoReverendrdquo

1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God

Goddess a an early age In our ime however his was compleely normal

and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely

Nonetheless in the time we lived there were still temples devoted to the

Goddess as here were emples devoed o he God Tere were emples ha

venerated both and this was where I ound mysel Te training was still

separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o

gender separaion is oen misundersood in your ime and land I has been

used as a means o spli discredi and dis-empower women Bu in ours his

was well undersood

Women spen ime in he emple devoed o he Goddess he Sacred Feminine

orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou

elsewhere and sill in grea evidence oday

Te emple we shared was a deligh Te building was made o earh rounded

smooh and golden like he sun Is hick walls kep us cool in ho weaher and

warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o

candles and oil lamps he sones shimmered and sparkled wih radian ligh

Around he perimeer were hand-molded niches cozy siting spos or privae

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983124h983141 Mag8520681048673ln983141 983120ath

41

conemplaion Ligh ubes were in he roo o bring in ligh and ven air and

umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul

and holy place and women came here or generaions

Te closes your ime has come o undersanding his is in he book Te Red

en hough ours was no a en bu an acual womenrsquos emple sacred holy

space We gahered a sacred imes o wisdom wih he seasonal quarers o

he year and cycles o he moon or prayer and devoion Wheher one was

dedicaed o he pah o Spiri as I was o be or devoed o home and amily

as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves

M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to

rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner

being and wih he creaor Goddess who is like us

You may eel his innaely as many do You live in a culure ha has los his

wisdom and as a resul drives women as hard as men You have producs

designed o minimize his holy ime You are encouraged o samp i fom

awareness or exisence i a all possible

During he moon 1047298ow days as he women would re-cener hemselves he

village communiy would naurally reocus as well In smaller groups women

would generally bleed in cycle wih he moon ogeher hough no all did Jus

being in he company o our sisers hose bleeding ou o cycle would come ino

rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed

in lie as usual Bu mos o us were ogeher

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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983124h983141 Mag8520681048673ln983141 983120ath

43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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983124h983141 Mag8520681048673ln983141 983120ath

45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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983124h983141 Mag8520681048673ln983141 983120ath

63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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983124h983141 Mag8520681048673ln983141 983120ath

67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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983124h983141 Mag8520681048673ln983141 983120ath

71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

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41

conemplaion Ligh ubes were in he roo o bring in ligh and ven air and

umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul

and holy place and women came here or generaions

Te closes your ime has come o undersanding his is in he book Te Red

en hough ours was no a en bu an acual womenrsquos emple sacred holy

space We gahered a sacred imes o wisdom wih he seasonal quarers o

he year and cycles o he moon or prayer and devoion Wheher one was

dedicaed o he pah o Spiri as I was o be or devoed o home and amily

as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves

M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to

rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner

being and wih he creaor Goddess who is like us

You may eel his innaely as many do You live in a culure ha has los his

wisdom and as a resul drives women as hard as men You have producs

designed o minimize his holy ime You are encouraged o samp i fom

awareness or exisence i a all possible

During he moon 1047298ow days as he women would re-cener hemselves he

village communiy would naurally reocus as well In smaller groups women

would generally bleed in cycle wih he moon ogeher hough no all did Jus

being in he company o our sisers hose bleeding ou o cycle would come ino

rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed

in lie as usual Bu mos o us were ogeher

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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983124h983141 Mag8520681048673ln983141 983120ath

47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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983124h983141 Mag8520681048673ln983141 983120ath

49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

8172019 Magdalene Path Exerpt

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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983124h983141 Mag8520681048673ln983141 983120ath

51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 12: Magdalene Path Exerpt

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42

D M B J S F T J F S S B

Ta mean ha hroughou his ime he men and children had a break oo

Rules and pracices or prayer child-rearing and housekeeping were relaxed

Lie was looser and moving on a differen ime-fame (Tough in general

ime hen was much differen han we observe now)

Tose ha were pas bleeding 991252our wise women 991252 would oen join us as

his was a ime or all o convene Women are communiy We do hings as

a ribe or in a group Look a he eenage girls hey are always in a huddle

ogeher Do you no noice ha even now among your women fiends When

you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes

Tis is pracical wisdom born o biology We see his sorely lacking in your

culure You become more and more isolaed in your separae homes and lives

Te issues and diseases o your ime are largely all uncions o disconnecion

991252wih Sel Soul Source and sisers

R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or

ourselves and each oher I is hen ha we remember beyond he busyness

(and business) o our daily lives wha really maters and wha needs atenion

From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence

o his pracice o innae care or sel and siser in your land Tis spiriual ac

is pracical and biological and vice versa

Tere were many riuals and pracices o he emple ha were par o our

monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you

Some may already be incorporaed in your lie and eaching so you will 1047297nd

hem oddly amiliar Tere are reasons you have been drawn o his pah your

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43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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983124h983141 Mag8520681048673ln983141 983120ath

49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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983124h983141 Mag8520681048673ln983141 983120ath

51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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983124h983141 Mag8520681048673ln983141 983120ath

63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 13: Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

43

calling Te skills you have acquired are no acciden as hey are a par o your

hisory hroughou your lieline

One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and

culure have any awareness o heir own bodily rhyhms racking your cycle

is remendously empowering o learn o be aware o your biology and how i

relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash

wisdom ha has been almos enirely los How ironic ha his knowledge now

seems like quain olklore ye in ruh i is a key o womenrsquos empowermen

As I digesed his experience I recalled our previous dialogues I realized

ha we coninued almos exacly where we were previously Wih a ew

reminders a litle bi o overlap and some embellishmen Te repeiion

was validaing and somehow made i eel more real I el ligh clear

serene and ye energized by wha ranspired I was amazed ha i was

happening Ye our communicaion also el oally naural and normal

I el really righ even desined Tus we began ye again

9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom

Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like

waching a movie in my mind while she narraed I sensed ha I was being

invied ino somehing ha el so old and ye so amiliar I was excied

o ge back o our dialogue o 1047297nd ou wha came nex I no longer el

resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my

lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review

Mary Magdalene Greetings dear one You have walked the ldquoPath o the

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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983124h983141 Mag8520681048673ln983141 983120ath

55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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983124h983141 Mag8520681048673ln983141 983120ath

57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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983124h983141 Mag8520681048673ln983141 983120ath

63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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983124h983141 Mag8520681048673ln983141 983120ath

65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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983124h983141 Mag8520681048673ln983141 983120ath

67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 14: Magdalene Path Exerpt

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44

D M B J S F T J F S S B

Maryrdquo or a long ime While here were many Marys in our day you are

mos amiliar wih he ones in your Bible We were all o a priesess line Ta

inormaion was omited by hose in he new order who were recording our

eachings o Te Way o he Magdalene and he Chris Te leaders el ha

this needed to be hidden deemphasized or sublimated initially or saety

reasons Tis was ulimaely orgoten I is unorunae ha he awareness

o all ha we were was los Tough we undersand ha we were par o a

changing ime we never expeced o be wiped compleely fom hisorical record

or memory

Claire Tis is amazing I eel so blessed or you o come again

Mary Magdalene We are delighed ha you are here We speak in he plural

or alhough i is my voice ha you hear he cumulaive culure o he Mari

siserhood is here as well We are a collecive o expanded energy so here is

litle sense o separaion We oen speak as one Te Magdalene Pah is unique

and a he apex o our heriage wih a more complee sory ha will arise

We are honored a your willingness o endeavor in his ask wih us We are

hoping ha his is somehing you can keep up wih and be done wih in a

ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in

your embodimen Come o us oen We will keep he line open Le yoursel be

surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond

Tere are many who are ineresed and waiing or his maerial You will be

surprised again and again We will no creae a srucure or appoinmens

wih you bu encourage and advise you o come here as oen as you wish and

are able Do no orge ha we are waiing While we will no be annoyed

we will no wai orever Te ime is now or his inormaion is relevan and

perinen We are no hreaening bu know here are oher vessels ha awai

should his prove unproducive

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45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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983124h983141 Mag8520681048673ln983141 983120ath

49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 15: Magdalene Path Exerpt

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45

Claire No I wan his I wan o do i I am ready I know Irsquove dropped

his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink

(and hope) ha I am ready now Please guide me so I hear you clearly and

ell your ale as you wish i o be old

Mary Magdalene You are o a long line o Mari priesesses and he Magdalene

Pah is your home You have come o share his Welcome

I was awesruck when I reviewed his download I was bursing wih

graiude or he opporuniy o cach his wisdom as i poured orh

ye again I had dropped he projec beore 991252 hough wih my various

lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or

i wasnrsquo he righ ime ye I was deermined no o le i happen again

I el i srongly in my bones like a key ha unlocked a hidden pledge in

my hear

Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began

Several imes a week I joined wih her in mediaion and prayer

Oen I had a quesion abou my lie or a longing in my hear Oher

imes I sared Listening by asking or guidance ha Magdalene

wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and

resolue ndash a grea guide eacher and ally And she was no wihou

her surprises

Mary Magdalene I is good o be back wih you in his So where do we begin

A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his

conex

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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983124h983141 Mag8520681048673ln983141 983120ath

61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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983124h983141 Mag8520681048673ln983141 983120ath

63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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983124h983141 Mag8520681048673ln983141 983120ath

67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 16: Magdalene Path Exerpt

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46

D M B J S F T J F S S B

his sory begins housands and housands o years beore we were in he

orms we came o know ourselves as women in he cradle o he Middle

Eas We were largely beings o ligh and energy wihou aking much

orm We exised on he plane you know as Earh hough a ar di eren

Earh exised a his ime Forms and ormlessness were inerchangeable

One could come ino orm and reincarnae in anoher orm merely wih

hough and inenion And you are going back o ha againhellipbu we

digress

In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in

i and ye no enirely o i Te earh hersel was orming wih rivers shiing

and changing mounains moving like clay Te Earh hersel was orming and

reorming as paterns shied and setled I was all coming ino being and was

no ye solid as you know i now

All energies were disinc and discree ye easily muable and changeable No

like he gaseous energy balls you migh envision bu as paricles and waves o

ligh and orm We exised as holograms beings o ligh and orm boh human

and angel a once We were larger more expansive and less dense wih bodies

o ligh coming ino being in muliple dimensions

G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c

purpose o Soul study then re-emerging into collective Oneness or the

majority o experience Tough very pleasurable and simple it in act

became so easy that it began to lack appeal Consciousness you might

say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense

and embodied maniesaion

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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983124h983141 Mag8520681048673ln983141 983120ath

49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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983124h983141 Mag8520681048673ln983141 983120ath

61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 17: Magdalene Path Exerpt

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47

I was observed ha here was a lack o abiliy o ully embrace he experience

one was having Tat was the purpose o lie aer all to enjoy the ull

expression o onersquos paricular embodimen Tis was he desire anyway ndash o

come ou o spiriual ormlessness ino orm o ase eel sense ouch hear

and see 991252 and o do i wih joy and he awareness ha his is all here is

Coming fom he ormless i was quie easily accomplished

Tose who incarnaed even in he more inangible orm ha was he norm

o ha eon reained a srong conac wih he essence o he Divine or i was

wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o

lie experience Ten he embodied one would re-emerge back ino he sae o

Oneness which was so naural and easily achieved

Te analogy is you swimming in he ocean and being ully par o i merging

your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy

o who you are Ten you come ou o he ocean o shore or brie momens o

ime as a unique individual eniy walk around a bi play on he sand alk

o ohers ge an ice cream and hen dive back in reurning o Oneness wih

ocean You would sill have some awareness o a discree separae personaliy

bu also remember he larger ideniy as ocean also You would be par o he

whole and one wih all ye unique and separable a will

Tis is how he game was played or millennia I was deeply saisying and

enjoyable991252so much so that at a certain point there started to become a

collecive urge o reain separaion or longer momens Tis allowed a uller

exploraion o being a unique eniy or a longer experience (Tough sill no

de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are

currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh

call i would be complee and orgoten

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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983124h983141 Mag8520681048673ln983141 983120ath

55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 18: Magdalene Path Exerpt

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48

D M B J S F T J F S S B

Wih he dual awareness o separae being and Oneness i was obvious o

hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy

and love Tis was he goal always When one was in orm and a so-called

challenge or diffi culy arose he game was o recall and remember he Divine

in everyhing and o say aligned wih he ruh in orm

Since he awareness o Oneness was so near his was relaively efforless o

achieve Tere was no oher opion Challenges o oday would no fom ha

poin o view be perceived as such Tere was no orgeting ha everyhing

exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure

Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do

no recall he Oneness You orge ha he separaion ino discree separae

lie orms or lie times are or the simple expression and experience as a

game In ac many o you hink he game is abou creaing more and more

separation as is observed in increasing materialism throughout the globe

You long or bigger houses ancier cars ec which creae more barriers and

less inerconnecedness We noe his occurring even in places ha reained a

culure o relaedness o Spiri bu suffered more on he physical plane realiy

such as India Asia and Afica Acquiring more and more objecs generally

creaes more separaion fom ruh as he goal in lie is geting mainaining

proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a

veiled mispercepion

Beween hen and now here was a ime when separaion and Oneness were

remembered differenly Our work here is o remind and reconnec you (and

hrough you ohers) o ha larger memory o wha is rue You do no need o

remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean

o Oneness As you come back o your embodied essence sel you will recall

ha his is a game or experiencing joy peace and will

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49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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983124h983141 Mag8520681048673ln983141 983120ath

51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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983124h983141 Mag8520681048673ln983141 983120ath

57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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983124h983141 Mag8520681048673ln983141 983120ath

61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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983124h983141 Mag8520681048673ln983141 983120ath

63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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983124h983141 Mag8520681048673ln983141 983120ath

65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 19: Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

49

R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs

there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o

creae change choose he momen o surrender Recollec Oneness and rue

Sae Tis is your real lie experience no he one you migh be disraced

by in he momen

Recall rue Sae and reconnec wih Essence o Being Once you reurn o

Essence o Being you remember his is all play or your own learning growh

and joy Games are mean o be un We do no see your people having nearly

enough un Go have un Always Te purpose o lie is love and he meaning

o lie is joy No mater wha role you are in or he gi you bring i i is no

grounded in love and joy i is no your rue Sae or purpose

So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love

here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un

you will have As ohers have said Earh is he pleasure plane Tough many

are seeking pleasure i is a a super1047297cial maerial level and ew are really

connecing 1047297nding and living i as a day-o-day ull-body experience Find

peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here

You are loved and you are love Tere is nohing else All he res is illusion

created by ear and illusion-1047297lled others who are lost and disconnected

Unorunaely hey are legion in number now Teir version o realiy has

slowly become predominan appearing o be he mos solid con1047297den version

ha exiss Tis is no so Tis is an aberraion o he game We are here o

guide you and ohers ou o ha morass

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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983124h983141 Mag8520681048673ln983141 983120ath

51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

8172019 Magdalene Path Exerpt

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

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50

D M B J S F T J F S S B

I is as i you wen on a saari a long journey and on he way you ound

an interesting cave tunnel So seeking shelter interactions and interesting

adventures on the path o love you collectively chose to enter this tunnel

Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you

did no know anyhing bu love

A some poin he ligh (1047298ames) o your orches became exinguished and

you los sense o he way ou Wihou he 1047298ames o ruh you hough you

needed o 1047297gure ou wih your head which way o go all on your own You

orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward

Deeper and deeper into disconnection ear separation and darkness you

wenndash unil now

Humanity is awakening Aer going so deep the collective game decided

ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be

anoher opion Guides guardians and angels on he sidelines o non-physical

realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c

imes memory could be evoked From here he game sars o urn around

You are collecively on a pah back o he ligh fom he unnel o isolaion and

separaeness o he ocean o Oneness

So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering

Ta is wha is mean by Te Way ndash he way back home he way o Oneness

and he way o he ligh We can share more abou how his was done in ha

imefame a anoher siting For now we are complee

Claire Wow (I look a my clock and see irsquos only been an hour) All his

inormaion and ye so litle ime has passed

Mary Magdalene Yes ha is all we need your open atenion one hour a

day Mos days we will be able o conorm o ha imefame When we need

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983124h983141 Mag8520681048673ln983141 983120ath

51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 21: Magdalene Path Exerpt

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51

more we can reques in advance so ha you have he abiliy o plan Review

laer so i you have quesions we can 1047297ll in and adjus

Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and

weighless afer his session ndash an unusual experience o say he leas I spen

some ime grounding his direcive wondering wha I was supposed o do

nex I 1047297gured i would become clear airly soon Bu regardless wow

B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion

ime was like I mused on ha ormless sae Magdalene spoke abou

shifing ino a ime when orm was more solid and hen even urher o an

era when male dominance was aking over I go a ull sense-impression

ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power

Mary Magdalene Tere was a ime when women and men were in balance

wih each oher and in harmony wih naure Tis ime is so long in he pas

ha i precedes writen record or recorded hisory Seek oher sources o read

abou hose hisories which have been discovered and so aply represened

As we have menioned during his ime i was no uncommon or women o

have heir emples and ceremonies pracices and riuals o keep heir par

o he culure alive Men had heir culure also and his pracice o keeping

separae was no o exclude bu o honor he differences Tere were pleny

o evens ceremonies and riuals as well as daily lie which were culivaed

ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no

always undersood hey were acceped

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 22: Magdalene Path Exerpt

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52

D M B J S F T J F S S B

It was only a ter invasions and occupations when the people o the

land elt downtrodden and negatively impacted that this started to

creae a shi in he region here was an inernal backlash wihin he

culure During he rauma o his occupaion greaer hierarchy o men

over women developed as a way or men o exer conrol and srengh

over he one area in heir lives ha hey could dominae he eeling o

parnership or equaliy which had reigned in he region or millennia

was los

Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed

a way o rebalance fom he exernal conrols and abuse hey were eeling

Te women were sensiive o he needs o he men being discouned Iniially

hey undersood ha his new dynamic o masculine empowermen was a

means or men o exer power and in1047298uence I was how hey could mainain

manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor

was such a widespread epidemic o male dominance and conrol inended

Tis dynamic we inend o re-balance repair and re-pair Bu ha is or

anoher day

983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing

pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings

passed I 1047297nally cenered mysel ready o receive he wisdom o his

grea being o ligh Mary Magdalene I had no quesions or concerns

beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead

i el gloriously easy

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 23: Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

53

Mary Magdalene Greeings we come as a eam o welcome you (once again)

o our Mysery School We are Priesesses on he Pah o Ligh he Pah o

Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had

many names a various imes and places Your poin o inersecion is hrough

hose we call ldquohe Marysrdquo

You know abou me he Magdalene and Moher Mary he Madonna as well

as oher Marys who are no as well known Mary Cleopas Mary Salome and

Mary Jacobi or example You are also aware o ohers who appear in your

Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well

While we were individualized essences we were inerchanged in he elling

o ales because we worked as a group (Also our culure was shiing o he

marginalizing o womenrsquos experience) I was no our individual ideniies

ha were o imporance anyway Wha was imporan were he eachings o

Te Way How we experienced ourselves as people was quie differen in our

ime han yours Our individualized consciousness was no so solid so our

atachmen o our ideniy as human beings was no so srong like i is now

Consciousness was expressed differenly We shall explain ha in a bi

983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha

where he washing o ee or anoining o oils We were atemping o ell a

ale and poin o wha is hidden or veiled We knew our value and worh and

whose roles were whose As Magdalene I was a grea eacher and leader I

was he anoiner he bride o he chosen bridegroom All were aware o his

mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and

ulimaely los

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 24: Magdalene Path Exerpt

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54

D M B J S F T J F S S B

Naurally we had no idea how our sory would be reold housands o years

hence We were not thinking that ar ahead I knew there was a mystery

eaching being played ou ha would be obvious o some and hidden fom

ohers Such is he way wih sories ndash some ge i and some do no I is up o

he receiver which sory hey hear and undersand

he same situation can be observed (or experienced) by ive dierent

persons and each will have an enirely di eren percepion o he even

Each will have various inerpreaions o he cause reason and meaning

o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and

ye he poen impac o his ruh is jus being unwrapped like a valuable

gi ha has lain unouched on he able or hundreds and housands o

years

U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same

sory We wish o unveil wha has been hidden I is ime or he unveiling o

he Bride o he Beloved We are so used o he common sory ha i is diffi cul

nary impossible o view i in a new way And his is why we seek you o ell

his aleWhile i is imporan o know we exised as eachers i is no as criical

o know who did wha where and when a his poin Ta will become

obvious when necessary and remain veiled when i is no You are amiliar

wih he commonplace version as well as research on a variey o views We

will no rehash old sories ha are common in your Bible Ta is or ohers

Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean

and fesh

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 25: Magdalene Path Exerpt

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55

I el uneasy abou his Divine Download I was conused abou he

relaive imporance or unimporance o Mary Magdalene and he oher

women she menioned Magdalene responded o my unspoken concern

abou how a new perspecive would be received

Mary Magdalene We urge you no o worry abou he message and how i will

be received a his poin We wish you le us be he guide and you be he boa

so o speak Te maerial will emerge in a ully ashioned manner wihou your

needing o conrol Le us have a urn elling ha which needs o be old and

le he soring and siing ake care o isel laer as i will

983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How

could Magdalene and he ohers NO be imporan Was her ideniy really

irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex

Claire I am conused I hough I undersood quie clearly ha

Magdalene you anoined Jesus (Yeshua) wih he oil on his head and

ee Tough your ideniy is somewha veiled he even is well reviewed

in he Bible one o he ew sories menioned in all our o he radiional

Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll

You served in your role as he bride o he beloved As GoddessHigh

PriesessQueen you anoined your GodconsorbridegroomKing

You were charged wih making his symbolic ac which had a long

hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I

undersand correcly now you are saying who did his is no imporan

and ha you were all inerchangeable I seems he ocus o his projec

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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983124h983141 Mag8520681048673ln983141 983120ath

65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

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56

D M B J S F T J F S S B

has been abou reimagining and revealing he ruh o your exisence

o he world Am I missing somehing or receiving his inaccuraely

Tis does no seem o 1047297 wih he imporance o resoring your name or

ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned

earlier which I hough was he oundaion o his work

Mary Magdalene Relax dear one Indeed we are sorry you are conused

I do wan o assure you i is I Miri-Am he Magdalene here wih you I am

always wih you and you are wih me as well We are one bu no in he way

you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand

Our beings inersec in ligh hrough holographic dimensions o realiy ha

you are currenly unable o perceive rus ha we are conneced hrough ime

in lives where we have been in orm ogeher You and I are priesesses o old

And you have served me and I you We are equals in saure hough we ake

differen saions in differen embodimens or lieimes

As such I am no longer in a place where i is imporan o sae or my ego

persona ldquolook a me I did his hingrdquo My poin o percepion is no longer

atached o ideniy While in ac i may be rue i is no longer personally

relevan or me o ake credi Wha is imporan is ha he anoining occurred

he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was

he Queen

I do wish o convey ha he anoining was heralded I was acknowledged

by all In ha ac I became his bride his was symbolic or he people

needed o see his or he prophesy o be ul1047297lled And so i was For me i is

no so much abou being acknowledged as he bride 2000 years laer and

you aking his up a cause as i o righ some wrong Ta is a sand o be

aken by ohers

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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983124h983141 Mag8520681048673ln983141 983120ath

67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 27: Magdalene Path Exerpt

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57

Raher my eachings are wha I wish o eed you or women and men o

have an embodied experience o he sacred in his lieime Ta is wha is

imporan ndash no o review and rehash he old news Move on o he new he

unold ales siser o he ligh You will 1047297nd more susenance here perhaps

surprisingly so

Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy

and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was

unolding as i needed o

Several days afer he las download I sa wih my small po o ea

surrendered my breah and atenion which silled and cenered ino

Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing

Mary Magdalene oday I wish o clariy he role or posiion I held as he

Magdalene Tis was no a name bu raher a ile held by a woman in a

posiion o spiriual leadership in he emple and communiy While I am well

known as ldquoherdquo Magdalene here have in ac been many As High Priesess o

he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning

ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously

In he ime o Yeshua becoming he Chris here was a class o women who were

par o he Hebrew aih We ollowed a pah o he inner circle inermingling

pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving

abou nomadically hrough he Middle Eas i was no uncommon Tere were

no lines drawn in he sand

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

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58

D M B J S F T J F S S B

So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even

Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom

eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were

woven ino he culure o women I was veiled fom men and remains hidden o

hose who are looking in he radiional offi cial documens o Judaism

Tese are he inner myseries o women ha have been creaed and handed

down fom elder o daugher a secre inner lie o women ha is creaed in such

a heavily pariarchal hierarchical sae 991252 which is why you have never heard

more I you sar o look noice and ask you will sar o see and undersand

Tese are he myseries o he Red en Tere are secre ales o hose imes

bu under he lens o he dominan culural eye hey are rarely revealed ndash never

o common ousiders

Te Goddess culure 1047298ourished or housands o years in ha region I is only

naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he

pars ha could no be inegraed and assimilaed would coninue bu be kep

hidden And ha is where our sory unolds

T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called

ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become

my name I am one o many Tere have been many ha have held his lineage

wheher hey knew i or no And o hose who knew hey carried he ile ew

bore i in he world hough hey may have worn i in heir hears

Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he

Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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983124h983141 Mag8520681048673ln983141 983120ath

65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

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59

While hear-cenered i is no cloying swee or senimenal Tose on his

pah are srong while ull o compassion wisdom and he desire o do good

or he sake o doing wha is righ or all

So while loving he energy o he Magdalene is no always genle or so While

i is kind i is no always easy Tose who bear his do no have an easy pah

or i is a pah o wisdom ruh and srengh and his is oen worn like a

sword Te ongue can be sharp beware he barbs

9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos

relaionship wih Jesus ha I probably needed o dive ino I avoided

his immensely Irsquove never el a srong connecion o Jesus wheher

ha was despie o or because o being raised Caholic I have long

sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he

changes and ranslaions o Te Bible ha Jesusrsquo real eachings go

los or disored As a resul many have died in his name Ta seems a

perversion o wha he called Te Way his message o Love and Ligh

And I was angry abou ha

Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical

version o her as a sinner and prosiue) Irsquom no even sure I would call

mysel Chrisian 991252no as people oday know i I believe Jesus was a

remarkable eacher healer and leader a grea way-shower Bu I also

hink his eachings have largely been misconsrued Ye he dynamic

beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been

surprised when i came up quickly in our Divine dialogue

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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983124h983141 Mag8520681048673ln983141 983120ath

71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 30: Magdalene Path Exerpt

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60

D M B J S F T J F S S B

Claire I have el you calling o me all day Finally I am here So wha

pars need o be shared Wha needs o be writen o his ldquogreaes sory

never oldrdquo

Mary Magdalene Yes beloved we are happy to meet with you Tere is

nohing ye old o he pairing o masculine and eminine hrough Yeshua and

mysel and how i impaced he healings Our parnership was he key o he

kingdom and his has been los Even when ohers ell my ale hey lose sigh

o he relaionship and he convergence o energy and ligh ha occurred when

we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are

ired perhaps now is no he ime

Claire I am ired and ye i no now when I migh never happen

Mary Magdalene I is and i will We will say wih you unil you surrender

We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is

an open-armed sepping up and allowing in

Claire Okay so I undersand you wan me o wrie abou your parnership

wih Yeshuahellip

Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he

original pairing o Adam and Eve His 1047297rs parner go los oo you know

Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he

bad girl See he connecion

Claire Ineresing yes We are augh he basic sory o Adam and Eve as

he basis o Genesis he beginning o creaion Bu here was a beginning

beore ha Adamrsquos original mae was Lilih who was a goddess and was

discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 31: Magdalene Path Exerpt

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61

know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve

were he 1047297rs people as commonly old how could Lilih come beore

Eve Puzzling Jesus similarly los his parner and became spiriually

ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky

ha moher-son connecion seemed oo ehereal enmeshed and (dare

I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe

moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha

wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha

relaional connecion He was a eacher a rabbi who was a bachelor 991252

which was unheard o in ancien Israel We los he energy dynamic (and

role modeling) beween him and his sacred consor bride and beloved

Magdalene Hal o he whole is missing

Mary Magdalene Indeed Laer we will discuss he Divine Masculine and

how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o

parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power

o he Divine pairing or i impacs your culure and relaionships oday Le

me inroduce you o my mae

Claire Jesus Really

Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in

service o he Grea Goddess who gives us all lie I as a male was in service

o he One God Tis was how i was in our ime hough his is now largely

orgoten

Many women o he emple were known ar and wide or heir differen skills

in weaving dye-cra and psychic and healing ars bu none had he renown

o he Magdalene As a leader she was a srong ye genle being known or

wisdom beyond her years

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 32: Magdalene Path Exerpt

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62

D M B J S F T J F S S B

Long ago I had been chosen o sudy wih her and his was unusual being an adul

male jus barely pas pubery Bu mine was no your usual desiny I had spen he

las seven years o my lie in many oreign lands living wih differen peoples ribes

and counries learning he secre eachings and Wisdom o he Ages

I spent many hours exploring with different masters as my guides I was

young and open I could hold and move energy weaving and healing wih he

ligh I learned o channel his energy sream fom God known as Allaha (in

our Aramaic) bu who I called Abba (which you would ranslae as Papa or

Daddy) Tis was he mos un and so enjoyable

I learned abou he ligh and how i heals even when I bring i hrough my

ineffecive and miniscule vessel Tere is a channel wih a way o access i ha

is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is

available o people o all pahs aihs naions and races Tis pah o healing

wih ligh knows no boundaries as i is a pah o love o home I came here o

show you all ha his magic is yours oo

People enjoyed waching he healings he sick el beter hey were happy o see

me I showed hem how hey oo could do his Oen he people did no wan

o learn hey waned me o do i or hem I old hem i was heirs o do oo

Tey claimed I had special powers ye I knew I came here o share hem I was

mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I

was known or was merely my inabiliy o accep gis and alens I could no

ake credi or I knew his was fom he Faher he masers and he high ones

up above Tis was no o me jus hrough me I was heirs o claim oo

I will again ry o show you Open o he healing ligh sense i You jus have o

rus your own way I will no be his way or hers Tose ways may look easy

bu hey are no o he one living i Each has her own ravels and ravails

Each is on her own pah Yours is yours alone Donrsquo measure agains anoher

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983124h983141 Mag8520681048673ln983141 983120ath

63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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983124h983141 Mag8520681048673ln983141 983120ath

67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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983124h983141 Mag8520681048673ln983141 983120ath

71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 33: Magdalene Path Exerpt

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63

or someone always has o come up smaller or beter han he oher No one is

a winner when one is a loser Rejoice in he variey and quaniy o guidance

ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o

your pah Remember rus your knowing and Lisening

Claire Wha abou he healing pracices ha Magdalene alluded o will

you share hose

Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when

we were milklings We were similar in age hough our raining had been vasly

differen and our saus and renown were boh grea Our coming ogeher was

prophesied since we were young children so here was grea ension abou i

Claire Milklings Tarsquos no a erm I recognize

Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you

migh call us Bu many moons and many ceremonies had passed unil we me

again And so here was disance and our roles We were no longer children

playing ogeher Bu I will no orge he momen I saw her I was brough o

her audience in he emple o begin our lessons ogeher She was o each me

Laer I would share wih her wha I learned fom he world beyond he emple

walls which she knew litle o a ha poin

I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he

Queen she was She greeed me warmly She was a woman o incredible bearing

and grace her presence and beauy held me capive Her energy 1047297eld was

clear brigh and enormous ndash unlike anyhing I had ever experienced beore

(or since) She was quie personable Our 1047297rs meeing was easy and convivial

much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah

our desinies would orce us o ake we were One in his momen o meeing

and our connecion never waned

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 34: Magdalene Path Exerpt

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64

D M B J S F T J F S S B

From here i was quie simple or us o engage and share he healing pracices

o sound ligh and energy She drew fom her emple raining and I fom my

own lineage and ravels abroad We had an insan bond o love regardless o

our prearranged pairing Our connecion along wih he adep wisdom o he

ages was (and is) a remarkable orce or healing and goodness

ogether we could do anything From that moment orward regardless o

he pahs our lives ook us in he physical plane energeically we have never

been separae Ta is he irony ha in my dying and resurrecion we are

still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she

is wih me always

Claire Wow harsquos powerul Tank you Yeshua

Yeshua So he healing I did we did We praciced andem healing I was

always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener

ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic

connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex

we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy

Finally we 1047298owed ha energy beween us o he one (or ones) in need You

migh noice i as he shape o a cross

We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh

and love hrough and around hem Tis would charge he 1047297eld ha surrounds

hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis

was he case in 100 o he so-called miracles ha ohers ell abou me Her

presence was simply removed fom he record because o he pracices and

belies o he culure a ha ime Even a a disance his could be done Ta

is i a airly simple process bu vasly under-uilized or explored

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 35: Magdalene Path Exerpt

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65

Claire Wow again I am blown away I sounds so simple and elegan

obviously so poen Tank you

Yeshua Tanks o you I bow o you in graiude or aking up his projec

Claire You are so welcome Te pleasure is mine 1047297nally

I noiced aferward ha my eelings abou Jesus sofened (o say he leas)

rom our ineracion How could hey no My disase and anger abou

Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul

wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen

he el abou his While we did no speak abou his I imagined he was

as dismayed and disappoined as I ndash probably even more so

R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my

connecion wih Jesus I was curious abou where our dialogue would

go nex A par o me was apprehensive abou wha I experienced wih

him since ha ges ino ouchy religious erriory I lacked any clear

compelling quesions hough so I cenered mysel and opened o her

guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te

nex piece o convey is abou our ime in Egyp in Alexandria Tis was an

ineresing ime in our lives ndash he sisers mysel and he children Indeed here

were many children no only mine And many o he women had maes oo

Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was

a dark and challenging ime o course We raveled wih my Uncle Joseph o

Arimahea He was a wealhy merchan and a Guide o high regard wihin he

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D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

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66

D M B J S F T J F S S B

inner myseries o Kabbalah As par o our inner circle he was duy-bound o

proec me and he child I carried wihin Due o his posiions o wealh power

and presige he was able o smuggle us away Our litle enourage included he

children and our sisers he oher Mari and a ew men

While here is much ha can be said o ha ime I am mos ineresed in

sharing with you about the practices we learned and used fom the great

emples here

By his ime he religions o Egyp and Judea were disinc o course bu

aer so many years o crossover here were belies and pracices ha were

incorporated Te Egyptians had a great culture o healing using sound

ligh and gems o augmen enhance or shi energy O course our physical

bodies were not as dense as yours now so thereore those modalities had

greaer impac han one migh expec in your modern world In addiion he

Egypians were renowned or heir undersanding o he energeics o physical

space archiecure and he healing powers o plans Tese were quie differen

han commonly undersood or praciced oday

Tis was a grea boon o us as we were able o use hese echniques o repair

and rejuvenate fom our ordeal We incorporated their wisdom into our

healing mediaions Much o wha you are learning oday comes fom ha

sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices

using color breah and ligh laer in our dialogue

Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he

progressive inellecual cener o Alexandria Here here were many o our

aih We had communiy and amily so we el sae o heal Aer a ime i

became apparen ha he wesern shores and disan lands were calling o us

For wha reason we knew no Bu we el summoned so off we wen

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

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67

B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really

hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene

o come I wondered i she had more ldquohersoryrdquo o share Immediaely I

el her immense presence a swee sensaion like a warm genle breeze

setling over and inside me

Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih

no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea

where we were going We were guided by Spiri and jus knew we were headed

oward Gaul (your France) and hen onward fom here o Britany (in he

Norh) and on o Briannia We were so hrilled o see new lands and new

people his was exciing And o do so under my wise unclersquos proecive (and

well-resourced) wing was sheer deligh O course we were also saddened and

scared as any new journey is bound o bring ear Bu we were calm in knowing

we were in alignmen wih he will and wishes o our creaor who had been

guiding us or so long

We raveled by sea or many days and our comors were ew We ook urns

holding wach no merely or seaaring purposes bu o hold he High Wach

o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward

our chosen desinaion which was no a place as much as a desiny While

we did no know where we were going we sensed ha we were going oward

somehing

So we inended ourselves in he direcion o he ligh and hope ha drew us

Tose among us wih direc access o guidance fom God knew where o head

and he res rused We all shared skills and abiliies bu here were healer-

eachers o an advanced degree among us in he inner circle We sough a new

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 38: Magdalene Path Exerpt

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68

D M B J S F T J F S S B

communiy who awaied us We undersood his was where our minisry o

Te Way was o land nex Te Way o Ligh and Love is our pracice he New

Covenan ha Yeshua (your Jesus) is known or in your ime

Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore

o souhern Gaul near where wha is now Marseille Wha a lovely land

Tere was a warm orange glow Te fui he ligh he orchards o pear and

plum were all so magni1047297cen Te land was unlike any place we had been

beore wih so rolling hills and a horizon marked by he spikes o all rees

reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people

We were welcomed as we shared our gis and blessings Te women were very

open o he Mari sisers and me While some were o our aih (Nazarene-

Essene Jews) many were no Tey adored our child now nearing womanhood

Sarai oen called Sarah he Egypian O course she is Egypian or she was

born and came fom here Bu her lineage is royal fom Yeshua and mysel

She was recognized as a child o prophesy and reaed as an angel She was

loved and is love

We lived in communiy or many years and in ime my fiendship wih one

person in paricular grew Maximin was a grea guardian and guide or us

helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear

and Soul Some have wondered i he was eiher Yeshua in disguise or my new

mae bu he was neiher Maximin is no o be underesimaed hough his

rue sory has never been old Now is no he ime or ha Suffi ce o say we

could no have done wha we did living in he wilderness wihou him

He was unparalleled in his commimen and affecion or Te Way Indeed

he 1047297rs ound he cave (which became known as Saine Baume) ha we were

o make our home Tis is no small place and in ac a communiy was easily

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983124h983141 Mag8520681048673ln983141 983120ath

69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

8172019 Magdalene Path Exerpt

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

8172019 Magdalene Path Exerpt

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71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

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73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

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75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 39: Magdalene Path Exerpt

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69

creaed here in he rock and bones o ha mounain While i is known as

ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers

who were sudying he pah o ligh A place o spiriual sudy and reuge

i would now be considered a monasery or conven which i evenually

became We lived here or many years very happily and i is a holy place in

my hear

Joseph my uncle le shorly aer arriving once he undersood we were

sae and well cared or He raveled wih my younges son hey wen on

o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned

here or many long years A man o deep paradox my uncle and his

peers were engaged in heir own sacred myseries which relae o he

holy box

Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha

Te Order o he Holy Sepulchre is abou

Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o

Holiesrdquo I was a conainer (like a runk) ha held our sacred documens

and personal reasures rom our lie wih Yeshua hose ha were no

wih my uncle were wih me he Order included hose ew men including

Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o

ravelling

On his ravels my uncle would o course visi his charges (I my daugher

and our Mari sisers) He spoke o a mysical isle o women ndash healers and

priestesses devoted to the light He loved Avalon and spoke longingly o

reurning whenever he could His ervor or his magical place was so srong

ha he was convincing o my need o go I knew i was my desiny o visi here

and deliver my daugher Sarai

8172019 Magdalene Path Exerpt

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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983124h983141 Mag8520681048673ln983141 983120ath

71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

8172019 Magdalene Path Exerpt

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

8172019 Magdalene Path Exerpt

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

8172019 Magdalene Path Exerpt

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

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983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 40: Magdalene Path Exerpt

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70

D M B J S F T J F S S B

I el very pleased and somewha surprised ha our dialogue urned in

his direcion I secrely wondered i here would be any inormaion

rom Magdalene abou France Irsquove long had a deep ascinaion or his

region Ten I heard he legends o Mary Magdalene having lived here

I wondered i i was i jus a myh

A ew years beore Irsquod been blessed o ravel wih a small group on a

spiriual pilgrimage o explore France I waned o see i her legend was

eviden here While here I ound images o her everywhere and ha

her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as

ruh And hen Magdalene shared more

M983151v983145ng O983150M983151v983145ng O983150

Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as

ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love

and he myseries o he Divine Feminine 991252 here ye Tis was long held as

a sacred place wih a magical grove and a blessed spring (which became a

well and hen he cahedral cryp) I was a spiriual learning cener o grea

renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha

a marvel o behold he energy o he place rom he powerul land and

is sweeping views he glory o he sacred labyrinh holy ground I

is long-revered by those who worship the Goddess in whatever orm

and by whaever name she is known regardless o religion or spiriual

ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer

accouremens

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983124h983141 Mag8520681048673ln983141 983120ath

71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

8172019 Magdalene Path Exerpt

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

8172019 Magdalene Path Exerpt

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

8172019 Magdalene Path Exerpt

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4949

983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

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983124h983141 Mag8520681048673ln983141 983120ath

71

Wherever we would go we would each We would arrive someplace and devoe

our days o living lie I was an easy simple exisence ar differen fom your

lives oday Nighs we sa around a hearh or open 1047297re sharing and healing

Tose lessons are conained in his manuscrip Our principal and primary

ool is ligh and aligning o he grace and guidance o God (which you may call

Spiri or Source) We knew ha God was no a he or a she bu was manies

in boh orms Tis is largely wha go us (and our people he Cahars much

laer) in rouble wih he ruling ahers o he church as his vision o shared

diviniy was considered hereical In some places his would sill be so

9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy

was all around again unlike anyhing previous in our days Te so ligh cas a

pallor o grey fom og and sone over he rolling curves o he emerald land

I was deep and mysical fom he momen we se oo here We knew we

ound a special place I was almos like living in a dream and diffi cul o

convey Te ligh was soly golden and sparkling wih no direcion or source

Everyhing seemed lighed fom below or wihin I was curious and ook us

ime o orien

In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh

was low here never seemed o be ull sun Tere were a ew glorious days o

summer when we played folicked and rejoiced

Te buildings were chilled made o sone as hey were Bu he smooh squares

were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw

as well as imber (which was no so pleniul) Te insides were 1047297lled wih

simple but elegant housewares comortable urnishings with abrics that

8172019 Magdalene Path Exerpt

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

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74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

8172019 Magdalene Path Exerpt

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4949

983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 42: Magdalene Path Exerpt

8172019 Magdalene Path Exerpt

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72

D M B J S F T J F S S B

seemed ancien and exoic o us Te lighing was remarkable wih lanerns

and sconces ha were li fom no paricular uel oher han he mindrsquos clear

inenion

Te structures were rounded and had a cozy eel huddled together with

pahs and covered walkways or ease in he miserable weaher Te plans

and grasses ha covered heir air isle were remarkable wih 1047298owers in he

spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled

he air wih a scen so magni1047297cen I could never orge i And here were herbs

apleny in his rich mois environmen

he air seemed o be all moisure and no hea For hose o us used o a

Medierranean climae his di erence was huge Bundle as we did some

o us could never ge warm Were i no or our special skills o direcing

energy and creating heat we would have been severely challenged As

it was some never adjusted and in time chose to leave this otherwise

charmed place

Despie hese seemingly inhospiable condiions I loved i here We could no

have ound a beter home We were welcomed warmly by he siserhood who

inhabied his mysical land Our camaraderie wih he Avalon priesesses

was immediae and deep Te acknowledgemen o Soul siserhood was keen

and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing

her inhabians Many were born here Ohers like in our naive land were

promised o heir Goddess as we were o he emple when hey were young

Some chose o say while ohers would leave marry and live a amily lie Bu

once fom he Isle you were always fom he Isle Tese women lived a special

ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do

so ndash a sad ime indeed

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4449

74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4549

983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4649

76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4749

983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4849

78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4949

983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 43: Magdalene Path Exerpt

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

73

We were able o learn heir myseries and each hem ours As we shared we

oen laughed wih wonder a he similariy o our eachings and pracices

While sometimes the methods would be different (certainly the herb and

plan lore was) i was noed ha a hread o Oneness wove hrough all o us

as women I adored he young ones and el glory in my hear o open hem o

he ligh and love o Te Way I knew hey would carry i in heir hears o he

counless generaions ha came aer hem

I lived here or hree cycles o he sun and moon long enough o each our

priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers

and eachers I gleaned as much as I gave Teir herb and aerie lore was a

new lineage o wisdom and ye I el as much a home as in he deser emple

o my youh I was a ime o grea richness and wonder as I had ound a new

communiy o sisers so unlike mysel and ye so similar I am old I le my

mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile

Tis was a place where he veil beween he worlds was hin Access o spiri

was easy and palpable So o ge here you had o know how o move energy

and mater o par he veils wih ligh Tis was a new orm or us bu no

unachievable

Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed

Avalon as her 1047297nal home While i ore my hear asunder o leave her here

I knew i was her calling Her eachings and prophesy wove ino heir lives in

a way ha i could only be seen as he desiny pah i was I was as i she was

a Celic maid fom he sar and we were delivering her o her place o power

I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory

lives in he hear o he lineage she carries

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4449

74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4549

983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4649

76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4749

983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4849

78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4949

983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 44: Magdalene Path Exerpt

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4449

74

D M B J S F T J F S S B

Te eachings o Avalon did no survive inac hemselves and ha is a shame

Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy

as well as we hoped or planned Many are no aware o my ravels o Avalon and

ye i is a wonder Te local radiions and symbols ha are known and recognized

are similar 991252 no o menion he lineages o red hair so like o mine

Claire I waned o ask abou ha W ha abou Sarai was she dark-haired

as Irsquove seen her depiced or red-headed You are usually porrayed wih

red hair i seems is ha or real

Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe

Egypianrdquo and so i has been assumed ha she was dark like hose people

She was called ldquodark and swarhyrdquo no ypically because o her skin (which

was olive) or hair color bu because she was hidden or in shadow She was

veiled especially in ravel As he fui o my union wih Yeshua she was he

precious secre o be proeced a all cos She is he Grail Princess Tis is why

so litle is known abou her now Te pracice o keeping her secre was so well

mainained ha i became a hard habi o break She is only known among

he finges o sociey iniiaes o he inner circle Now i is ime or he inner

and ouer circles o shi and be known I is ime or he unveiling o ruh

and Ligh

C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to

mainain he myseries o his ligh over eons o darkness I is a pedagogy

o he Marix he Divine Code wihin Tis advanced eaching is no or all

which is jus as well or no all are ready or ineresed

Tere are circles wihin circles o wisdom Some eachings are o he ouer world

or hose who exis solely on he maerial plane Tere is a densiy and angibiliy

o hese ypes o eachings Tese ouer orms would no be called myseries or

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4649

76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4749

983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

8172019 Magdalene Path Exerpt

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4949

983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 45: Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

75

hey are no o he unseen realms Tey are he mos basic level o knowledge

or he majoriy o seekers Mos are complacen readily happy o accep he

commonplace answers or wha is seen by he eye and el by he hand

Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o

Oneness I is all abou ha journey We are all moving hrough our own

classroom owards he nex lesson he nex sep o Oneness

Ten here are inner eachings Even hey are in layers Differen pahs have

differen access poins and levels Many now are searching or deeper and

deeper layers bu do no have he access poins Tis is where a maser or

teacher comes in as you hold keys to portals that the uninitiated cannot

unlock I is no abou privilege or presige bu abou sae passage and gaining

access o knowledge ha would be hazardous i used incorrecly

Such is he case wih Avalon As ime wen on he access poins became hin

and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers

were ewer and challenges were greaer Ineres was los We enered imes o

greaer densiy when Avalon all bu disappeared reained only by a brave ew

Now he journey o Avalon mus be aken on inner realms (Tough here are

sill some guides who can ake you in he physical) Tese mysical pahs are

accessible bu only o seekers he iniiaes and he High Guard

I is imporan o speak o and undersand his connecion wih Avalon or

i is par o he Magdalene lineage Noice ha oen hose drawn o my

myseries are inexplicably pulled here oo Tere is an incredibly obvious

reason which you have jus learned I was here Some have suspeced while

ohers will no be surprised And sill ohers will reue and doub Ta is no

mater Tere is a Oneness o he eachings message and myseries ha is

inused across he geography o ime and locale And he myseries o Avalon

are ours oo Welcome home

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4649

76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4749

983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4849

78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4949

983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 46: Magdalene Path Exerpt

8172019 Magdalene Path Exerpt

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76

D M B J S F T J F S S B

Tis message was long bu so deeply nourishing and delicious or

me And such a surprise Much o wha Magdalene shared I had never

known I all el so Soul-righ and con1047297rming As I worried (a bi) ha

ohers would reue my inormaion I became clear I canrsquo do anyhing

abou wha ohers hink Tis download el aligned and congruen

as ruh So I praciced saying presen o he beauy ha was being

revealed o me

Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I

sensed here was much more o come A week or so laer I sa in my

usual spo wih a cup o ea by my cozy couch I enered mediaion

and requesed ha Magdalene share any words o wisdom she wished

I sensed her presence insanly and my edgy nerves were immediaely

calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el

Mary Magdalene We undersand ha you eel pressure o ge his maerial

ou o he world Bu undersand his is much like birhing a baby his process

has is own iming A premaure birh can end he lie o he child or creae

big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i

come any sooner or any beter In ac i could have quie he opposie effec

Jus rus and roll wih he 1047298ow

oday we wish o speak o you again o ha ime beore ime when he miss

o Avalon had no ye closed Te par you are missing and ha you ail o

comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called

hisory you miss he rue essence o ha place I is imeless

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4749

983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4849

78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4949

983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 47: Magdalene Path Exerpt

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4749

983124h983141 Mag8520681048673ln983141 983120ath

77

As you have surmised here is a connecion beween hose in Avalon and

he Maris (or Marys) in he lineage o Mary Magdalene no jus in your

hear bu in he lineage o eachings Tis knowledge raveled fom Palesine

(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany

and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury

and Avebury

Many have speculated that Joseph o Arimethea traversed that course

In ac his walking sick was planed in he Abbey a Glasonbury Also

whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene

Wha is hidden bu conemplaed by some (such as yoursel) is ha I was

here as well which we spoke o previously In ac I lived many years on

and off he Isle o Avalon

Claire Why is his no known Why is his inormaion los

Mary Magdalene Much o what you know and believe rom your

masculine-based culture is untrue Inormation that has been passed

orh has been alered and changed he pariarchal church Fahers were

(and are) quie horough and convincing in heir abiliy o dismember

inormaion ha was no in keeping wih he message and ldquoruhrdquo hey

wished o press orh

You know his is rue as here are many Gospels ha were removed in he 4 h

cenury Wha is unknown is how much was removed previously Wih he

burnings o he library in Alexandria cenuries beore ha sacred knowledge

was los or appears o be omited We predic hese and oher documens will

be recovered shorly wihin your lieime as he scrolls fom Qumran (which

we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving

back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and

her people are ready

8172019 Magdalene Path Exerpt

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78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

8172019 Magdalene Path Exerpt

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983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 48: Magdalene Path Exerpt

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4849

78

D M B J S F T J F S S B

So his is why i is unknown I was orcibly suppressed Tousands were killed in

he Souh o France (and oher places) o suppress his pah and i has happened

counless imes beore and since I is no so much abou censoring he ruh o he

bloodline (hough ha is so) bu o he message and pracices ha were par o Te

Way I is he remembering o his pah ha we bring or you o receive and share

Now back o our sory So we were in Avalon you and I along wih Mari

Anah Mari Grieg and counless ohers Tese are names you do no know

because hey were so experly erased Lacking angible evidence is a means o

discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers

Some o our group were saely le behind (such as Mary Jacobi and Mary

Salome) in he souh o France And heir sory skills and gis are largely los

also Some women chose o move back ino he veils o Avalon o preserve he

eachings o Te Way Ohers raveled o differen lands o seed he message

and creae memory impressions in and around he land or hose who had ears

o hear Te area ha is now Glasonbury was one place along wih Hibernia

(Scoland) and Eire (Ireland)

Te marriage o he Divine Feminine wih he Divine Masculine could only be

reained by hose who knew he pah o he Goddess o preserve his sacred

union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou

in he open i was dangerous and deadly You and ohers hold hose memories

o hose lieimes We share more o his ime wih he pracices and preaching

so ha he memories and marixes o Ligh and Love will be remembered Jus

allow yoursel many o you can eel i coming

As Magdalene 1047297nished his long addendum abou Avalon I sared o

realize he enormiy o wha I was receiving I also sared wondering

abou he nex sages o he book I loved being in he open expansiveness

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4949

983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning

Page 49: Magdalene Path Exerpt

8172019 Magdalene Path Exerpt

httpslidepdfcomreaderfullmagdalene-path-exerpt 4949

983124h983141 Mag8520681048673ln983141 983120ath

o he spiriual connecion and wriing as i 1047298owed I hungered or more

sories and or her wisdom abou he Divine Feminine which I sensed

were o come Wha nex How o proceed I wasnrsquo so sure As always

Magdalene responded o my unspoken houghs

Mary Magdalene I is criical ha you review he messages already received

We know you resis Please come o i in joy and hen you will see gaps and have

quesions From here we can elaborae urher Tere is more o be shared bu

his re-orienaion mus come 1047297rs dear For oday we are complee

I was moved by he immense beauy o Magdalenersquos lie I noiced how her

sory wove a conex and creaed a oundaion or her eachings abou he

Divine Feminine Tis was no absrac hisory (or as Magdalene says

ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our

lives as women oday

Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo

seem as juicy and un as communing wih a Divine being I loved he

mediaion and immersing mysel in Spiri energy while wriing i didnrsquo

seem like work Bu I knew ha he ask o organizing he maerial was

going o require acual ocus and effor991252hours (monhs) o sifing and

soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here

using he ouline I was given in he very beginning


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