Roman Archaeology Group Inc Volume 6, Issue 1
March, 2011
The RAG
In the 1950s and 1960s humankind was
doomed by an imminent global thermonuclear
war. In the 1970s and 1980s we were doomed by a worldwide population explosion. In both
cases the socio-political responses have so far
obviated the worst risks. We are currently
doomed by climate change, although for some
years now, perhaps a decade, there has always
been a decade left within which we can save
ourselves. Why it is not nine and a half years,
or eleven and three quarters is not clear. And why it is not already too late is more amazing
than the idea that something significant will be
done about it. The effect of carbon on climate
seems to be calibrated against the glacial pace
of the progress of international cooperation.
Maybe that is good: the cooperation seems
unlikely ever to happen and we shall have a
decade left indefinitely.
Apparently the doomsday clock established in
1947 is no longer overwhelmingly governed
by the threat of nuclear conflagration. Its min-
ute hand was on 7 minutes to midnight until
recently when it was advanced by 2 minutes to
reflect the massive threat of manmade envi-
ronmental impacts on the earths ecosystems and climate. The vast majority of the world‘s
people do not have the time, so to speak, to
worry about the clock: they are too busy trying
to feed, clothe and shelter themselves. The
clock is a conceit of the west; as is the idea
that humanity has reached the point where it
can tweak the world‘s temperature regimes.
Enter the Palaeoclimatologists. These are stu-
dents of ancient climates. Amongst the things
that contain the data they need are permanent
icefields which in effect accumulate and retain
a permanent record of change in atmospheric
conditions. Core samples supply the evidence.
In a similar way trees maintain a record of the
conditions in which they grow, and the record
is contained in their growth rings.
The journal Science has recently published a
study of climate change over the past 2,500
years conducted by the Swiss Federal Re-
search Institute for Forrest, Snow and Land-
scape. An international collaboration, which
included archaeologists, produced some 9000
bits of wood sourced in Western Europe, in-
cluding from ancient ruins, providing a profile for the 2,500 year period. The profile enabled
the palaeoclimatologists to determine, within
the statistical limits of the study, the annual
rainfall and temperature for the period of the
study. Growth rates vary in direct proportion
with each of temperature and rainfall, and are
reflected in tree ring width. The results of the
study were correlated with the record of social and political history over the period, calibrated
against an oak tree ring-width chronology. The
findings were that periods of Roman prosper-
ity were associated with especially warm and
wet summers, whilst exceptional variation in
climate occurred over the third to sixth centu-
ries AD. The third century AD was the period of barbarian invasion and widespread political
unrest for ancient Rome, and the report made a
point of noting the correlation of that with
what it referred to as the third century
‗drying‘.
It may be a lot of nonsense of course but there
followed upon this report predictable head-
lines that had the Roman empire being ‗brought down‘ by climate change. A negative
headline is more to be desired than a positive
one, but the story could just have easily been
reported as ‗climate change made Rome‘s ene-
mies prosperous.‘ That headline would have
been as silly as the negative one, and it would
have been politically incorrect as well because we are not supposed to say (or think) anything
positive about climate change.
Change, like climate, is neither inherently
good nor inherently bad. Climate change is a
feature of the behaviour of the earth as a
planet (of which human beings are a natural
component), and the capacity for change is a
feature of the human species as a socio-
political organism.
The effect of climate change on humankind
depends of course on the socio-political re-
sponse to it, but it is that response that is good
or bad—one way or another, the change is
inevitable.
IN THIS ISSUE Climate Change during the Roman Empire
—Good or Bad?
Is this a native American tepee?
See page 6 Ed.
How an Archaeo-
logical Collection
Happened
Joan Howard
2—4
Perceptions and
Reality—
in an Arab Country
Ann Boyer
4—5
The Peoples Pre-
sent in Scotland
during the Roman
Period
Norah Cooper
6—9
Silchester Town
Life Project 2010
Ben Barwood
10—11
Page 2 Volume 6, Issue 1 , March, 2011
Our RAG member Joan Howard shares her home with a fine collection of ancient archaeological artefacts put together in the
course of some twelve years when she lived in the Middle East pursuant to the career of her husband Colonel Keith Howard who
had been a distinguished war veteran. She tells here how she came by these artefacts and highlights the Roman material.
The joy of making a collection of archaeo-
logical artefacts is surpassed by the finding.
This was evident to me nearly 45 years ago,
between 1967 and 1978 when my husband, as
Deputy Chief of Staff, United Nations Truce
Supervision Organization (UNTSO), was
monitoring the hostilities and supervising the
truce between Egypt, Lebanon, Syria, Jordan
and Israel.
The United Nations issued me with a ‗Carte
Blanche‘ to cross ―cease fire lines‖, ― buffer
zones‖ and country borders, and to volunteer
or observe at archaeological excavations in
these five countries.
While I was living in Damascus it was possi-
ble for me to attend Prof. J. B. Pritchard‘s
‗dig‘ in Lebanon, travel from Egypt to
Caesarea where Dr. Bull was working and to
move from Tiberias on the Sea of Galilee to
Samaria where Sydney University‘s (John)
Basil Hennessy was with the British School.
My studies were at the Albright Institute in
Jerusalem, the Beirut Archaeological Mu-
seum, the libraries of the Jordanian Rockefel-
ler Archaeological Museum and I attended
lectures given by Jerome Murphy-O‘Connor,
OP, from École Biblique in Jerusalem.
When the official excavations were completed the
treasures discovered were dispersed as follows: The
host country had first choice, and I guess it took at
least half of the finds; the Institution, University or
Archaeological School financing the project, had
second choice; and the professional digging team
had third choice. Volunteers, such as I, were given
an item or two from what was left and these items
were gratefully received.
Because of the continuing unsettling situation and
the three savage wars during these eleven years, the
excavations were hurried, and were sometimes ter-
minated with short notice. From 1967 teams were
precluded from excavating in Petra, the West Bank
of the Jordan, the Egyptian Gaza Strip, the Sinai
and East Jerusalem.
Digs and their dumps became open sites if the
teams were evacuated never to return. With perse-
verance, sifting through this discarded soil would
perhaps yield a bead, a bronze finger ring, a few
tesserae, half a spindle whorl, and certainly pottery
shards.
One particular area of interest for me was the huge dump of spoil from the 1923 excavations at ancient Byblos/Jbeil in Lebanon,
where the French team under Pierre Montet investigated the tomb of the Phoenician King Ahiram (c.1000 BCE). The dig was
How an Archaeological Collection Happened
Joan Howard
Beads, stamped tile of Legio X Fretensis and a dagger blade
Tesserae from a mosaic, pin, bracelet, rings, dice, sigillata
The RAG Page 3
not carried out with the
same meticulous techniques
as would be employed to-
day, and Montet built a tiny
rail to tip huge quantities of
unsifted soil and rubble over
the cliff onto the beach be-
low. It only takes the daily
tide or a rain storm to ex-
pose small treasures, liter-
ally sticking out of the cliff.
L o c a l p e o p l e s t i l l
‗beachcomb‘ every day, and
others pan on the waters
edge for flakes of gold
which they collect in tiny
files. It is amazing how
much is found. After check-
ing with the Beirut Museum,
I was allowed to keep many
items, some of which are
shown in the photo. Also at
the Roman level in this cliff,
was a skull which I have now donated to the Perth Museum, together with a Middle Bronze Age II terracotta pot and a broken
amphora.
Byblos and Damascus, each claiming to be the oldest continually inhabited city in the world, warm my heart. The three years
living in Damascus, enabled me to freely enjoy the wonders of Palmyra (see RAG 3.1), Aleppo, and Bosra (see RAG 5.3)where
the ancient Roman Empire is so well represented, as seen at massive Baalbek and tranquil Jarash (see this issue of RAG).
One day at my home I received a message from the U.N:
―Proceed immediately to Jerusalem for onward journey
to Cairo. Colonel Howard already in Cairo‖. It meant
just that, move to another county. NOW! Lock up, and
I‘m on a Swiss plane sitting on boxes of medical sup-
plies heading for Cairo. This flight could not be direct
because the Egyptian airport was being bombed, so the
route was over Cyprus, along the Mediterranean, across
Libya and entry to Egypt from the West.
Now in Egypt my studies were directed to the Dynasties
of the Egyptians. After Egypt‘s loss in the Six Day War
in 1967, the Egyptian Museum was selling small items
such as scarabs, faience ushabti (funerary figurines),
mummy masks (cf. RAG 2.1) and mummy beads. A few
of these I was able to purchase and add to my collection,
including a ―heart‖ scarab of the Eleventh Dynasty.
The final two years of my husband‘s commitment in the
Middle East was at the Headquarters of UNTSO in Jeru-
salem - El Quds, ―The Beautiful‖. It was here I received
the gift of the Roman 10th Legion tile showing the
stamp: LE X FR = Legio X Fretensis (photograph next
page). The legion was based in Jerusalem from the end
of the First Jewish War (AD 66-71) till c. AD 300 when
it was shifted to Aila (modern Aqaba) on the Red Sea.
Scores of its stamped tiles have been found in Jerusalem,
the Roman city of Aelia Capitolina (after Constantine,
‗Capitolina‘ was dropped from the name)(see RAG 5.4).
By 1975 hostilities between Israel and her neighbours Syria and Lebanon had quietened a little, so many international dignitaries
visited us in Jerusalem during our final two years there. These kind people often showed their appreciation for any help or hospi-
tality I had given them during their visit, so I sometimes received a treasure such as this Roman tile, a Roman oil lamp, Roman
coins and glass (photographs above), book vouchers and once, a pair of Roman gold earrings—Ladybird Johnson gave me her
signed autobiography with a warm message.
Roman coins – mainly 3rd and 4th century AD and Byzantine
A selection of superb glass vessels
Page 4 Volume 6, Issue 1 , March, 2011
It is easy to walk down-hill following the old Roman road
from Jerusalem to Jericho and to the site of Kypros, there to
rest in the dry rubble of the Winter Palace pool of Herod the
Great where he drowned his Cypriot wife. In the dirt are small
pieces of stucco, coloured fresco, pieces of sigillata (a red
gloss pottery akin to the Samian Ware familiar in the Roman
West) and mosaic tesserae, quite exposed.
As a result of all this, my collection comprises some gifts,
some purchases but mostly finds from diggings. One sad thing
is that, being connected with an United Nations Organisation
operating in a war zone, I was not allowed a camera so I have
no pictorial mementoes of the areas nor of the people in the
archaeological teams.
Even though unrest was ever present and sometimes all move-
ment limited or evacuations necessary, I found my studies and
digging activities absolutely enthralling. It is sufficient that in
1967 my husband was shot in the thigh and in 1970 one side of
my hair was singed off from a bullet that missed—just.
Despite having travelled to Jordan on a number of occasions I am
not an expert on Jordanian society. I offer this as a brief record of
my personal observations.
Jordan is a predominantly Muslim country and unless one is deaf
this is evident all through the day and night. Living in the small
but busy town of Jarash, c. 40 km north of Amman, one hears
each Muezzin/Imam call enthusiastically from his mosque—one
on each town block starts at a slightly different time and has a
unique call. There are many mosques and some Imams are more
musical than others! On that same block you may also find a
Catholic Church, an Orthodox Church and a Baptist Church, all
co-existing happily. The delightful, and formal, religious greeting
is well worth learning as people respond to the respect it requires
of both parties – A salaam Alaykum – ―Peace be to you‖, or –
―The peace of Allah/God come to you‖. The reply being -
Alaykum salaam – ―Allah/God come to you with peace‖. This
defuses most situations, and overcomes officious ticket collec-
tors, who have not noted your pass that is hanging around your
neck. (Thanks to Stafford for producing such official looking
badges!) Then all that is needed is Shukran – ―Thank you‖ and
Ma‘a asalaama – ―Goodbye – more peace‖!
Jordan is a male dominated society but this has its advantages
unheard of in the West. My friend Anne (with an ‗e‘) Poepjes did
not need to worry about buying her car – a male neighbour did
that for her and registered it. When it was damaged in a car crash
– he and a friend took it to Amman for the repairs and returned it
to Anne with fresh paint and a new windscreen as an added bo-
nus. Drive through the streets at night and see all the men scurry-
ing home with bags of groceries. Men are happy to buy anything
their women need including very personal items! Need more
cooking gas – the trucks drive around the streets playing music,
like an ice-cream van; and they will carry the empty tank down
from your apartment and return with the full one. Don went to
the best Dentist in Amman and returned completely thrilled by
the beautiful lady Dentist who offered him a second opinion from
a male dentist, which he declined. Great service and very reason-
able account. The local Pharmacy is also priced for the Jordanian
average wage and serves the population well for minor ailments
Perceptions and Reality—
in an Arab Country
Ann Boyer
A selection of Roman lamps. Note the cross.
Stone theatre masks
Ann Boyer, accompanied by the Royal Jordanian Army Buskers, showing the locals how to dance
The RAG Page 5
– he will discuss symptoms and cures with tourists without em-
barrassment.
Women wear the hijab – not all of them – the Queen is seen on
huge posters in evening dress with beautiful flowing hair. Many
modern women in Amman choose not to wear the hijab. The
makeup is wonderful on many who choose to wear it and some-
times the outfit is colourful, tight fitting and shows all the
curves. It does, however, prevent too much exposure to the sun,
and pale skin is considered beautiful in Jordan. Watch a lady in
full flowing gown and hijab walking down the street arm in arm
with her Christian neighbour and friend, who wears tight jeans,
hair exposed and has bare arms and neck. Visit the Baptist
Church with the lady organist in red, short-sleeved blouse and
black trousers but watch another lady in a Dutch Lace cap –
worn only for prayers and communion. Be greeted by the pastor
with both hands holding yours – and he will translate the hymns
and explain his sermon in perfect English so you feel part of the
congregation. Watch young women in bright coloured hijabs
and jeans sitting in cafes in Amman smoking their shisha (or
hookah or bubblepipe) with sweet-smelling fruit tobacco such as
apple or cherry or grape. Visit the Hamam, Turkish bath house,
on Ladies Day and nobody is wearing anything for the mas-
sages!
Men and women don’t mix – After a wonderful evening meal
overlooking the floodlit Citadel in Amman we walked along
Rainbow Street – Amman‘s equivalent of Northbridge – inter-
esting cafes, book shops, jewellery stalls and the following day a
wonderful craft souk. The men in my group were ahead and
seemed to have forgotten me. I was walking slower to take in
the family groups – sitting, smiling, eating from stalls, talking
and greeting me as an obvious tourist with genuine hospitality –
―Welcome to Jordan.‖ Cars stopped at side roads to allow pe-
destrians to cross. No one became impatient at frequent traffic
jams as taxis dropped off customers in the narrow street. At no
time did we feel unsafe even when using the machine outside
the bank – there were no drunks – Muslims do not approve of
alcohol but are happy to drink large quantities of sweet tea with
lemon or mint and small cups of coffee. Taxi drivers beep gently
when they see a lady walking down a road in Amman to tell her
that they are available. They are a very cheap form of transport
and offer change for the fare. She walks on the road because the
pavement outside big houses is planted with olive trees. The
gardens within the walls have fruit trees – all Jordanians prefer
to retain their relationship with the land and own some olive
trees at least.
Hospitality – This is amazing. We could be working on the sur-
vey when someone – a stranger - would appear, to ask us in for
a cup of tea – even during the day during Ramadan. We learnt
to get off the streets before sunset during Ramadan or total
strangers would send out the teenage son to invite us to Iftar –
the evening meal that breaks the fast during Ramadan. The land-
lady of Anne‘s daughter appeared with trays of coffee cups for
the visitors, and the coffee is black, usually sweet and delicious.
People would slow their car and call out – ―Welcome to Jor-
dan.‖ My husband Don, and Karen Henderson, working in the
southern Basalt Desert, were approached, in the middle of no-
where, by the local police with – ―Welcome to Jordan‖, before
they were asked for their papers. The following day the police
appeared, this time in uniform, walking across the desert with a
bucket containing … kettle, cups and teabags to refresh the visi-
tors! This can slow up the Archaeology, but who could refuse
such nice people?
You have to bargain when you buy – Well, yes you do but
Anne‘s advice was pay what you think it is worth. What she had
forgotten to mention was, once they consider you a friend or a
friend of Miss Anne, they may not allow you to pay the full
price – most embarrassing watching the buyer try to pay 5JD
when the seller only wants 3JD. My beautiful embroidered ta-
blecloth came with a special discount because Anne teaches the
lady‘s son. The lady in the Post Office at the tourist souk in
Jarash – very efficient but firm about the rules and capable of
coping with English, French and German tourists - assured me
that we were now friends as I had asked for her help and visited
her Post office three times wearing my badge. After that nothing
was too much trouble.
Jordanians do not fix their plumbing – I am not sure who in-
stalls it in the first place, perhaps an overseas worker, but this is
one perception, which is unfortunately true. When we asked for
help with the bathroom water heater three men stood in the bath-
room discussing loudly the burnt plug – banged the heater with
a fist, dropped ash on the floor from their cigarettes, and left.
The heater worked after that, the plug heated too, but the toilet
still wobbled precariously, as it had two years before, and the
seat was still only attached on one side. Don‘t ask about the
wiring – electricity connections are a miracle or a mess, or both.
Each Jordanian man must be his own boss – not work for others
- unless he works for the Government. You can find three Mo-
bile phone shops, all about two metres wide, next to each other
on any street.
Thanks to David Kennedy‘s initial invitation we have enjoyed
visiting Jordan with its quirky plumbing, its wonderfully hospi-
table people and its amazing historical sites. I recommend it as a
safe place to visit - even the helicopter pilots who fly David‘s
aerial surveys perform miracles to keep their passengers safe.
Ann and husband Don
Page 6 Volume 6, Issue 1 , March, 2011
Prior to the Roman invasions of the island referred to as Britannia (beginning with Julius Caesar‘s two incursions 55 and 54 BC),
it was regarded as a mysterious, frightening and barbaric place - across Oceanus, at the end of the world and filled with people
who were uncivilised. In fact after Caesar‘s campaigns had failed to bring massive riches back to Rome, Cicero said that there
was no longer ―any prospect of booty except slaves‖ and (sarcastically) that these slaves were not expected to be ―accomplished
in literature and music‖. However, as Mattingly (2007) says, AD 43 (date of Claudius‘ invasion of Britannia) ―does not mark the
start of civilisation and history in Britain … it marks just one stage in a much longer process of integration of parts of Britain
with a wider European world‖.
The northern Britons at the time of the Roman occupation were a disparate and complex group of peoples. Often the only way of
discovering who these people were, and understanding their way of life at this period, is to look at the archaeology which is best
represented by physical, often stone, structures. This article, the second of two (see RAG 5.2, Roman presence in Tayside area of
Eastern Scotland, whose subject was stone structures known as souterrains), focuses on the fortified structures in Scotland, in-
cluding hill forts, crannogs and, in particular, brochs (stone buildings unique to Scotland), and what these structures tell us about
the people who built them.
In this article, for clarity, I will refer to Scotland as we know it today, though the place did not exist as a nation until the 9th cen-
tury and to the Romans it was simply the northern part of the island of Britannia, partly in but largely outside their province of
the same name. Most of it was not part of the Empire and, in fact, the Romans never penetrated the Scottish highland region
though they skirted round the eastern edge and have been traced as far as the Moray Firth plan between Inverness and Aberdeen.
The Scottish coun-
tryside is dotted
with fortified sites
(photo opposite)
most of which date
from the Iron Age
(600 BC- AD 78).
Prior to the Romans
in Britain, the hill
fort, or dun, played
a major role in the
indigenous society. A dun encloses an area of c. 375 sq m., usually circular or oval and characterised by a thick dry-stone wall.
Duns have a wide distribution in western and southern Scotland with most occurring on rocky hills. They are normally built with
a solid rubble core between stone facings with timber lacing to stabilise the walls. Although timber-faced duns may be as early
as 700-600 BC, it is thought that most solid walled duns were probably contemporary with brochs (see below) in later centuries.
The term dun is still commonly used in Scotland as part of place names e.g. Dundee, Dunblane and Dunkeld.
Crannogs were timber houses built on an
artificial island linked to the shore by a
stone causeway or timber gangway from 1st
millennium BC till historical times (photo
opposite). The remains of crannogs are
found in many Scottish lochs, particularly
in the Highlands. Crannogs, like the Oak-
bank Crannog near Kenmore on Loch Tay
which dates from 500 BC have been recon-
structed as a result of underwater archaeo-
logical excavations. They are circular, tim-
ber platforms, with a large, timber round-
house built on oak piles driven deep into
the loch bed. The walls are made of hazel
rods, woven together, and the thatched roof
is pitched steeply enough to allow rain to
drain off. Inside, the floor is covered with
bracken and ferns, with a flat, stone fire-
place in the centre which would have been
the focus of family life.
The Peoples Present in Scotland during the Roman Period
Norah Cooper
.http://upload.wikimedia.org/wikipedia/commons/5/53/Crannog_-
A reconstructed crannog
The hill-fort of Traprain Law, East Lothian east of Edinburgh
Page 7 The RAG
Brochs, from Lowland Scots ‗brough‘, meaning (among
other things) fort, are circular stone towers that stood
alone or more usually were associated with small settle-
ments. There is debate over the dates of brochs (from
600 BC-AD 100) but certainly, by 100BC it was a new
type of fortification which had evolved in and was
unique to Scotland. Almost 500 have been recorded
mostly in the far north of mainland Scotland, the North-
ern Isles, western Scotland, the Hebrides, the Orkney
and the Shetland Isles (Map opposite). They were built
over a short span of 200 years, before what is regarded
as the Pictish era (see below).
They were fortified dwelling houses serving a family or
village rather than designed to protect larger communi-
ties and were therefore similar to the duns found further
south in Scotland. They became much larger fortifica-
tions for larger communities in later periods.
Essentially they are dry stone-towers (photograph be-
low) and despite the wide geographic distribution they
are very uniform in that they are circular, with a tapering
profile and hollow-wall construction (drawing top next
page). The broch in Mousa, Shetland, today is 13 m high
but was 28 m high originally with an overall diameter of
15.2 m. The characteristic hollow wall was achieved by
building an inner and outer casement wall bonded to-
gether by horizontal stone slabs which created a series of
superimposed galleries within the wall. A stairway led
clockwise up through the galleries. A single entrance at
or just above ground level was the only opening in the
wall and allowed easy defence. The hollow wall con-
struction lightened the structure and allowed the great
height. Ledges supported by wooden posts carried a tim-
ber gallery for living accommodation. There was a cen-
tral hearth on the floor.
There is still much debate by archaeologists regarding who built the brochs and what was their purpose. It has been suggested
that they were constructed by engineers who moved throughout the area building for elite families. Some archaeologists doubt
that there ever was a single common purpose for which every broch was constructed because of differences between brochs with
regard to position, dimensions and likely status.
Geographically brochs were con-
centrated in north Scotland and
the Northern Isles but there is a
scatter of brochs around the
firths of the Forth and Tay and it
has been suggested that these
brochs were commissioned by
leading families seeking protec-
tion against the Roman Army. At
Buchlyvie, an earlier timber
house was replaced by a solid-
based broch in the late 1st cen-
tury AD. At this site and at
Leckie there are finds that in-
clude bronze jewellery and Ro-
man imports. Leckie was de-
stroyed in the early second cen-
tury perhaps by Roman punitive
raids. The Roman army with its
war machines was the only force
capable of successfully attacking
a broch. (Photo opposite: Gle-
nelg Broch)
Scotland in the Roman period: adapted from Mattingly (2007)
Page 8 Volume 6, Issue 1 , March, 2011
Some massive Iron Age stone-walled roundhouses in Angus (area around Dundee) are so-called ‗southern brochs‘, an example is
Laws of Monifieth near Dundee (photograph below). These have architectural characteristics of the towers found along the west
and north Atlantic. These buildings were occupied at some point during the first two centuries AD to judge from dating and
quantity of Roman origin artefacts found in them. They may have been built in response to pressures or events associated with
the Roman presence but the archaeological evidence is unclear. There are three possible scenarios for the presence of these
southern brochs:- firstly, they were built by broch-dwelling northerners who moved south to capitalise on a power vacuum after
the first withdrawal of the Romans from Scotland in the late1st century; secondly, they were deliberately set up by Roman com-
manders with local leaders as puppets to control the local populations; or thirdly, they were built by indigenous local elites who
required a more substantial stone building than a timber roundhouse and who adapted the broch architecture to fulfil this require-
ment.
Caesar and the geographer Strabo wrote about the
peoples of Southern Britain but Tacitus, Cassius
Dio and Herodian wrote about the northern peo-
ples. Although all ancient authors were prone to
describing them contemptuously as stereotypical
barbarians, it is evident from the size and com-
plexity of the structures described here that these
people were well organised and settled with a
domestic economy which could sustain relatively
large communities. Over hundreds of years they
had built and sustained large communities and
though belonging to different tribal groups they
could come together in the face of a major exter-
nal threat - the Romans.
The archaeological record of the Roman presence
in Scotland is extensive (map previous page) with
many Roman finds associated with the duns and
southern brochs e.g. the Traprain Treasure now at
the National Museum of Scotland which is the
largest and most important hoard of late Roman
silver from beyond the edge of the Roman empire
(photograph page opposite). However, for the
Broch (Section elevation drawn by Hugh McGhee)
(Photo N. Cooper)
Page 9 The RAG
majority of the peoples in Scotland, the only con-
tact they would have had with the Romans would
have been in supplying garrisons with produce or
meeting the Romans in battle.
In AD 150, the Alexandrian geographer Ptolemy
produced a map roughly covering present day
Scotland with twelve tribes listed on it. These
would later be described by the generic term Picti
(―Painted people‖), a term first used by the Ro-
man writer Eumenius AD 297 more than a cen-
tury before the Romans left Britain. By the 4th
century the Picts, a coalition of native tribes, were
a distinct political and military entity capable of
forging alliances with other ‗barbarian‘ groups in
particular the Scotti - which probably meant sea
raiders, who had come over from Ireland and
later became established on the west coast of
Scotland. The Scots harassed the coastline of Ro-
man Britain and together with the Picts overran
Hadrian‘s Wall in AD 367. It is often asked ―Did
the Romans create the Picts?‖ by forcing the Iron
Age tribes of north-east Scotland ultimately to coalesce in response to the presence of and the military threat of the Romans;
causing previous disparate groups to merge into one political, military group. It is an interesting possibility that Roman military
strength brought about groupings of weaker peoples beyond the frontiers who thereby became a greater danger.
The Picts were a major kingdom in Scotland until the 9th century when King
Kenneth McAlpine (843-58) defeated them and ruled over them and the other
major tribe, the Scots, leading to the foundation of the Scottish Kingdom.
What did these people look like? Defeated warriors are depicted on the Roman
distance-slab from Bridgeness, West Lothian. This shows two rectangular
shields with round bosses to protect the handgrip and an elaborate hilted sword
and naked barbarians demonstrating their disdain for defensive armour
(photograph opposite), though in Tacitus‘ Agricola, there is no mention of ritual
nakedness among native troops at the victorious Roman battle of Mons Graupius
(AD 83) against the northern army in North Eastern Scotland. Another distance
slab from Balmuidy (photo below) again depicts naked natives.
There are also descriptions in the Agricola and by Cassius Dio of the use of war-
chariots by the tribes of eastern Scotland though these had gone out of fashion on
continental Europe by the 2nd century BC.
Cicero was correct when he said that slaves captured in Britannia would not have
been accomplished in literature. The northern Britons were illiterate but certainly
these people were accomplished in many of the basic features of civilisation.
References:
D. Mattingly (2007): An Imperial Possession. Britain in the Roman Empire 54 BC- AD 409, London (Penguin).
A. Konstam (2010): Strongholds of the Picts. The fortifications of Dark Age Scotland, Osprey Publishing Ltd.
For the Emperor Caesar
Titus Aelius Hadrianus
Antoninus Augustus Pius,
Father of his Country, the
Sixth Victorious, Loyal and
Faithful Legion (completed
the wall) over
a distance of 3666 1/2 paces
© National Museum of Scotland
Page 10 The RAG
Ben Barwood was the 2010 recipient of the Don Boyer Roman Archaeology Travel Scholarship (RAG 5.4). He applied the schol-
arship to the cost of extensive travel around mainly Roman sites and museums in London and the Middle East. First, however, he
began at Silchester which has seen a succession of UWA students in previous years (Rebecca Banks and Iain Gately – RAG 3.4
and 4.4)
If ever you feel the need to gain some archaeological field experience and your history with archaeology is blank I strongly recom-
mend looking no further than the Silchester Town Life Project. Located about 10 miles out of Reading, in the UK, Silchester is a
field school set up and run by Professor Michael Fulford and Amanda Clarke.
Educationally, Silchester will
start from scratch and intro-
duce you to the basics of ar-
chaeology over a period of
three days. During this time
you‘ll begin to gain experience
―in the trench‖ (referring to the
archaeological area of the site)
and other areas of archaeology,
including flotation, finds sort-
ing and site planning. Though I
went to Silchester with a some-
what romantic and gentle-
manly idea of archaeology I
quickly had my vision of the
profession revised on site.
There is virtually nothing in
the realm of archaeology
you‘ll be held back from. Each
week you are required to spend
at least one morning or after-
noon helping with finds or
flotation. The remainder of
your time is generally spent
planning areas of the dig site, excavating (which is quite a complex skill) or attending the optional lectures available. In relation to
archaeology Silchester is a school designed to give you hands-on experience regardless of how much experience you have prior to
arriving on the site.
The series of lectures available each week de-
serves special mention here. They range from
the very physical weaponry workshop to spe-
cial one-off talks about the changing interpreta-
tions of henge monuments. Completely free and
voluntary these talks and workshops add an
extra level to Silchester, allowing you to see
many of the experts from the University of
Reading, and the surrounding country, show-
case much of their research.
Lastly, at each week‘s end Professor Fulford
conducts a guided tour of the site for everybody
involved, talking about each section in detail,
nicely bringing the whole project into context.
Despite the fantastic set up Silchester has for
getting people off the ground with archaeology,
it‘s the people that really make and complete
the Silchester experience. You‘ll not have been
Silchester Town Life Project 2010
Ben Barwood
Silchester Town Life Project
The diggers‘ camp
Page 11 Volume 6, Issue 1 , March, 2011
at Silchester more than five minutes
before you find yourself talking, laugh-
ing and sharing a meal with your peers.
As an undergraduate myself, I was
surrounded by people around my age
and stage of life, many studying ar-
chaeology at Reading University. The
atmosphere in the campsite and mar-
quee after work has finished for the day
is a joy to be a part of. Games of foot-
ball, pockets of varying musical genres
and people sitting outside tents sharing
a drink and a bite to eat are sights you
see everyday.
Whether you‘re a first timer (like my-
self), a regular, or an old timer (some
of the people working on the site have
been attending since the current Sil-
chester field school was founded),
you‘ll find yourself fitting in and mak-
ing new friends.
I‘m still in regular communication with the friends I‘ve made at Silchester and out of a three and a half month trip I count Silches-
ter as one of my top highlights. To put my enjoyment of the field school, and all that goes with it, in perspective I registered for a
two week stay in Silchester and ended up staying for over three weeks. I tried to leave at least four times that I can remember and
ended up back in my tent each time. An Australian woman, there at the same time as I, left and returned half a week later, missing
the site too much to stay away.
I hope this article on my recent experiences at Silchester inspires readers to visit the field school, for it is truly an amazing facility
for anyone interested in archaeology, as a beginner or a veteran, and well worth your time and effort for a visit.
I would like to thank Professor David Kennedy for making me aware of Silchester and, along with the rest of the Roman Archae-
ology Group especially Don Boyer, making it possible for me to visit the school. I cannot recommend the site highly enough to
anybody.
Final week: Fancy Dress Beer Festival
View over the trench of 2010 before work started for the day l
Membership of The
RAG Roman Archaeology at UWA
The RAG Newsletter
Correspondence to the Editor:
Kevin J. O’Toole
Legal Services
University of Western Australia,
Stirling Highway,
CRAWLEY WA 6009
Tel: (08) 64884709
E-mail: [email protected]
The RAG Inc
www.romarchgroup.humanities.uwa.edu.au/
Chairman
Professor David Kennedy
M205 Classics and Ancient History
University of Western Australia
Stirling Highway
CRAWLEY WA 6009
E-mail: [email protected]
Tel: 08 64882150
Fax: 08 64881182
Deputy Chairman
Rodney Greaves
0438 941 582
Secretary
Norah Cooper
Treasurer
Maire Gomes
E-mail: [email protected]
The RAG
$25.00 Ordinary membership
$35.00 Family membership 1 (2 adults; 1
copy of RAG magazine)
$50.00 Family membership 2 (4 family
members; 1 copy of RAG magazine)
$50.00 School membership (2 copies of
RAG magazine)
$10.00 Student membership
Complete and post the form with this edi-
tion of the RAG or contact The Treasurer at
the email address below.
David Kennedy Fieldwork
From late April David Kennedy will be
doing archival research in Italy – part in
Rome and part at the University of Siena,
which has one of the biggest training
programmes in Aerial Archaeology in
Europe.
He will then spend three weeks in Lon-
don researching at The National Archive,
the office of the Palestine Exploration
Fund, and the Imperial War Museum.
Then he will spend two weeks devoted to
giving lectures at universities (starting at
Exeter), archival research in Oxford, and
visits to sites with Roman replicas
(Manchester and South Shields in par-
ticular).
All that will be followed in late Septem-
ber by the next season of the Aerial Ar-
chaeology in Jordan project – 6 weeks of
flying and ground work.
Dr Mike Bishop
The Aerial Archaeology in Jordan Project
had a bonus last year. For 6 weeks in
November-December, Dr Michael Bishop
was here at UWA from his home in Dar-
lington in the UK. Dr Bishop‘s principal
area of expertise is Roman military
equipment on which he has published
extensively. However, he has developed a
keen mind for the task of categorization,
and creating typologies. During his stay,
funded by the Packard Humanities Insti-
tute, he worked with David Kennedy on a
pilot study investigating the traces of
archaeological sites for Saudi Arabia
visible in high-resolution windows of
Google Earth. The research identified
almost 2000 'sites' in a region in which
virtually nothing had previously been
recorded.
The outcome was an article they submit-
ted to the prestigious Journal of Ar-
chaeological Science. The article was
accepted immediately, an online version
was put on the Journal of Archaeological
Science web site in mid-January, and the
hard copy should appear any day. A copy
of the full article will be posted on the
RAG web site.
The online version immediately caught
attention and ‗went viral‘ as the saying
goes and there have been radio interviews
broadcast from Radio New Zealand and
as far afield as Deutschlandfunk (‗the
German BBC‘) and CBC in Toronto.
There has also been a spate of articles, in
the press from New Scientist, the Daily
Telegraph (UK), Sydney Morning Herald
and the Times of India, and in online
sites.
Simon Rutter
Our Aerial Archaeology in Jordan project
was hit hard by the sudden and very
tragic death in late 2009 of its relatively
young and highly skilled IT expert Mike
Neville. He had taken a keen interest in
the project and had twice visited Jordan
for the project.
It has been very difficult to replace Mike
Neville but Simon Rutter, IT Manager for
the Faculty of Arts, has now agreed to
provide IT support for the Project.
Simon is from the Northeast of England,
and he has extensive experience not just
in computing but also in GPS work.
He spent part of his childhood in Saudi
Arabia, and more recently he has worked
in Afghanistan.
Grants
Congratulations to three of our students
who have been awarded grants to support
their fieldwork:
Karen Henderson (Jordan)
Martina Müller (Germany)
and
Graham Sylvester (Turkey)
The Packard Humanities Institute has
provided a grant of US$400,000 for 2011
for David Kennedy's Aerial Archaeology
in Jordan project.
UWA Friends of the Library
David Kennedy is due to give a talk on
―Recording and Records in the Roman
Empire‖ on 12 April at 7.30 for 8.00 in
the meeting room on the 3rd floor of the
New Science Library at UWA.
RAG Winter Programme
The theme for our next season of lectures
in July to September will be ―Villas in
the Roman World‖.
The lectures will include talks on Ha-
drian‘s Villa at Tivoli; the villa at Piazza
Armerina in Sicily; villas in Roman Brit-
ain; and Roman villas on the Greek is-
land of Delos.
The programme will be circulated at a
later date and posted on the web site.
Volume 6, Issue 1 , March, 2011