7/24/2019 Matthew 9-14 - Zion's New Age Bible http://slidepdf.com/reader/full/matthew-9-14-zions-new-age-bible 1/31 Matthew 9-14 - Zion's New Age Bible Jesus’s Message of Forgiveness Vs the eal Message of forgiveness! 9 Jesus stepped into a boat, crossed over and came to his own town. 2 Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, “Take heart, son your sins are forgiven.! 3 "t this, some of the teachers of the law said to themselves, “This fellow is blaspheming#! 4 $nowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts% 5 Which is easier& to say, '(our sins are forgiven,) or to say, '*et up and walk)% 6 +ut want you to know that the Son of -an has authority on earth to forgive sins.! So he said to the paralyzed man, “*et up, take your mat and go home.! 7 Then the man got up and went home. 8 When the crowd saw this, they were filled with awe and they praised *od, who had given such authority to man. 8a e)s a paralyzed man, its does not say from what point in the spin he/s polarized but it/s clear that he can not walk0 Why does a guy who can do much need to be forgiven for something he/s done wrong% 8b 1o you believe that all people with this condition only have this condition because they are bad and nasty people% This is what is should say& 2a Some men brought to Jesus a paralyzed man, lying on a mat. When Jesus saw the huge amount of suffering that this guy would have gone through, not being about to walk or move, he said to the man, “Take heart, son your sins are forgiven.! 3b "t this, the teacher of the law "nna said, “This fellow is paralyzed, Jesus why do you feel that it is right to ignore his suffering and instead only think about all the things that he has done wrong% 3c What wrongdoing could a paralyzed man posible do for you to look down on him and think that you need to forgive him. What wrong has this man done against you. 3d This is blaspheming, because you claim so be able to forgive him, when in reality it/s he who needs to forgive you for you arrogance in thinking you must forgive him, when in reality he has only 2ust met you and has clearly done nothing against you#! 4a $nowing the thoughts of people like Jesus, "nna said, “Why do you entertain evil thoughts in your hearts% 4b Why do you look on a disabled person and assume that they have this condition because they need to be forgiven of something they have done. ave you no sympathy or respect for these people%
Jesus’s Message of Forgiveness Vs the eal Message of
forgiveness!
9 Jesus stepped into a boat, crossed over and came to his own town. 2
Some men brought to him a paralyzed man, lying on a mat. When Jesussaw their faith, he said to the man, “Take heart, son your sins areforgiven.! 3 "t this, some of the teachers of the law said to themselves, “This fellowis blaspheming#! 4 $nowing their thoughts, Jesus said, “Why do you entertain evil thoughtsin your hearts% 5 Which is easier& to say, '(our sins are forgiven,) or to say, '*et up and walk)% 6 +ut want you to know that the Son of -an hasauthority on earth to forgive sins.! So he said to the paralyzed man, “*etup, take your mat and go home.! 7 Then the man got up and went home. 8
When the crowd saw this, they were filled with awe and they praised*od, who had given such authority to man.
8a e)s a paralyzed man, its does not say from what point in the spin he/spolarized but it/s clear that he can not walk0 Why does a guy who can domuch need to be forgiven for something he/s done wrong% 8b 1o youbelieve that all people with this condition only have this condition becausethey are bad and nasty people% This is what is should say&
2a Some men brought to Jesus a paralyzed man, lying on a mat. WhenJesus saw the huge amount of suffering that this guy would have gonethrough, not being about to walk or move, he said to the man, “Takeheart, son your sins are forgiven.! 3b "t this, the teacher of the law "nna said, “This fellow is paralyzed,Jesus why do you feel that it is right to ignore his suffering and insteadonly think about all the things that he has done wrong% 3c Whatwrongdoing could a paralyzed man posible do for you to look down on himand think that you need to forgive him. What wrong has this man done
against you. 3d This is blaspheming, because you claim so be able toforgive him, when in reality it/s he who needs to forgive you for youarrogance in thinking you must forgive him, when in reality he has only 2ust met you and has clearly done nothing against you#! 4a $nowing the thoughts of people like Jesus, "nna said, “Why do youentertain evil thoughts in your hearts% 4b Why do you look on a disabledperson and assume that they have this condition because they need to beforgiven of something they have done. ave you no sympathy or respectfor these people%
5a 1id you not 3uestion why it was that the first thing that Jesus saidwhen he saw this man was& '(our sins are forgiven,) 1id you not wonderwhy someone with healing powers would say that first and then this '*etup and walk)% only after. 5b think people who could believe that Jesusshould to forgive first and heal second, are people who see an evil inside
of them because they would do what Jesus did here. 5c They might look onthis paralyzed man and see him as being less than what they are. +eingless oly or righteous because he is less able. 5d This is not what peopleshould do be nasty people deep inside do feel like this is *od/spunishment for them, and so for them to be healed *od must first forgiveup. This is not true though. 5e There is some truth to it, which is thatkarma does e4ists, and that many times bad things could happen in yourlife because of the bad things that you have done in your life or in a pastlife. +ut as a human no one can make a 2udgment on whether or not aphysical in2ury is deserved or not. 5e "s a human, you do not know that
person/s life well engoth, or do not know what they have done in a pastlife, so it is not your place to 2udge these things, for much of the time itcould 2ust be bad luck. 5f +ad luck that you could end up feeling theconse3uences for. So do not 2udge a person/s physical appearance orability 6a +ut want you to know that the people on 5arth have authorityon earth to forgive sins. +ut only if you become a victim of someoneelse/s sin. 6b f someone has not committed a crime or offense against youthen you are in no position to forgive them. 6c 6ikewise if someone stealsfrom, hurts or even kills one of your friends or relatives, you are in noposission to forgive them, for the crime is not against you. 6d (ou can
forgive them for your loss of losing your close friend or relative, but thatloss will stay with you for the whole of your life, so how can you forgivesomeone when you will have to live with the conse3uence of that person/scrime for the rest of your life. 6e heard the story of a church shootingwhich resulted in many deaths and the parents a very short time laterwere saying how they forgive the perpetrator, but ask how could youpossibly do that in such a short space of time. 6f 1id you not love youchildren enough to really feel the pain of their passing. 7orgiveness shouldnot be possible for at least a year after the death. 6g 7orgiveness of amurder can only really be granted by the victim, so think how would the
victim feel if she was murdered but the parents who were left told the theperpetrator only a short time later, 'we forgive you.) 6h 7orgiveness canand some time should be hard to feel, but however if something is asaccident and not intentional, then it would be unfair to come on toaggressive towards the perpetrator. 6i Some anger or punishment doesneed to be e4pressed or dished out so that they know the seriousness oftheir mistake and how that accident will now affect the victim/s life or thefamily of that person/s life, so that they can learn to be more carefull ne4ttime. 6j +ut in these cases forgiveness does need to be felt and e4pressedto as accidents will happen to everyone and you can to too angry at
someone for making a mistake when you commit that same mistake. 6k7or an e4ample if a car sees an orange traffic light but chooses to speed
up instead of stop then ends up crashing into someone you know andlove, you can not do to hatfull towards that person if yourselves speed upwhen you see an orange traffic light.6l So when it comes to forgiveness some things should be forgiven andsome things should rightfully take time#8c When the crowd heard the true message of forgiveness, they were filledwith awe and they praised *od, who had given such authority to man.
"he #alling of Matthew
9 "s Jesus went on from there, he saw a man named -atthew sitting atthe ta4 collector)s booth. “7ollow me,! he told him, and -atthew got upand followed him.10 While Jesus was having dinner at -atthew)s house, many ta4 collectors
and sinners came and ate with him and his disciples. 11 When the8harisees saw this, they asked his disciples, “Why does your teacher eatwith ta4 collectors and sinners%! 12 9n hearing this, Jesus said, “t is not the healthy who need a doctor,but the sick. 13 +ut go and learn what this means& ' desire mercy, notsacrifice.) 7or have not come to call the righteous, but sinners.!
13a So here Jesus chooses to sit with the rich ta4 collector and eat withsinners, but have you not heard that you should be careful who youchoose to hang around
13b : ;orinthians :<&==
1o not be deceived& “+ad company ruins good morals.!
13c > ;orinthians ?&:@
1o not be yoked together with unbelievers. 7or what do righteousnessand wickedness have in common% 9r what fellowship can light have with
darkness%
13d Jesus describes the sinner as being like a sick person needing a doctor.+ut this is not the same thing for people who are sick willing go to adoctor to seek help, but in the scenario above the sinners are notindicating that they are looking for healing. 13e When the verse tells you tolearn what this means, what the spirit is actually saying is that Jesus thisstory sums up what Jesus is doing now. 13f The real christ desires mercy
not sacrifice, but the false made up ;hrist calls on all the unrighteous
people, who ignore the real sacrifice and instead choose to 'sit and eat)with Jesus.
ere is what that spirit says9a "s Jesus saw a man named -atthew AWhich ironically is the name ofthis bookB This man)s only interest lied in making money. Jesus said tohim “7ollow me,!and then -atthew got up and followed him.10a While Jesus was having dinner at -atthew)s house, many otherwealthy sinners came and ate with him and his disciples. 11a When the8harisees saw this, they asked his disciples, “Why does your teacher eatwith fraudulent business owners and sinners%! 12a 9n hearing this, Jesus said, “t is not the healthy who need a doctor,but the sick. however am only a teacher, the sick will seek someone for
healing, but a student will seeks someone who can teach them a lesson.12b So , Jesus must sit with the sinners so that they can be to tort alesson for not realising that they are actually sick and should have insteadseeked the real ;hrist or real truth for healing.
13g What the +ible means when it says& ' desire mercy, not sacrifice.) Thisis the cry of the real ;hrist srael, who is the sacrifice being ignored, butJesus has taken her place and he has not come to call the righteous, butonly the sinners.!
Jesus $uestione% About Fasting
14 Then John)s disciples came and asked him, “ow is it that we and the8harisees fast often, but your disciples do not fast%! 15 Jesus answered, “ow can the guests of the bridegroom mourn while heis with them% The time will come when the bridegroom will be taken fromthem then they will fast.16 “Co one sews a patch of unshrunk cloth on an old garment, for the
patch will pull away from the garment, making the tear worse. 17 Ceitherdo people pour new wine into old wineskins. f they do, the skins willburst the wine will run out and the wineskins will be ruined. Co, theypour new wine into new wineskins, and both are preserved.!
17a ere Jesus does not answer the 3uestion but does hint that the *roomthey long for will be taken away from them.
14a Then John)s disciples came and asked, “ow is it that Deligious peopleseem to be persecuted so much, when the +ible says that they would besaved%! 15a Jesus answered, “ow can the worshipers of the bridegroom mournwhile he is with them% The time will come when the bridegroom will be
taken from them then they will wake up and realise that he is Just adeception#.16a “Their shrunk cloths and old garments, will not be made new, butinstead the tear will get worse. 17a 8eople will not pour new wine of;hrist/s '+lood) . f they do the wine will run out or will be ruined. Co,
they pour new white wine representing the spirit, into new wineskins.!
Jesus aises a &ea%’ (irl an% )eals a *i+, o.an
18 While he was saying this, a synagogue leader came and knelt beforehim and said, “-y daughter has 2ust died. +ut come and put your hand onher, and she will live.! 19 Jesus got up and went with him, and so did hisdisciples.20 Just then a woman who had been sub2ect to bleeding for twelve years
came up behind him and touched the edge of his cloak. 21 She said toherself, “f only touch his cloak, will be healed.! 22 Jesus turned and saw her. “Take heart, daughter,! he said, “your faithhas healed you.! "nd the woman was healed at that moment.23 When Jesus entered the synagogue leader)s house and saw the noisycrowd and people playing pipes, 24 he said, “*o away. The girl is not deadbut asleep.!+ut they laughed at him. 25 "fter the crowd had been putoutside, he went in and took the girl by the hand, and she got up. 26 Cewsof this spread through all that region.
26a ere the description is so brief that the dead girl and sick woman aremost likely the same person as there/s a sentence about the girl then asentence about the woman then it is about the girl again# 26b ence Jesusdid not raise the girl from the dead as before she was healed it says 'Shesaid to herself, “f only touch his cloak, will be healed.!) 26c Saying thatshe was not actually dead as dead people do not 'think to themselves#)"nd after she wakes Jesus seems very keen to shout about what has 2usthappened, in an arrogant fashion#
Jesus )eals the &Blin%’
27 "s Jesus went on from there, two blind men followed him, calling out, “ave mercy on us, Son of 1avid#! 28 When he had gone indoors, the blind men came to him, and he askedthem,“1o you believe that am able to do this%! “(es, 6ord,! they replied.29 Then he touched their eyes and said, “"ccording to your faith let it bedone to you! 30 and their sight was restored. Jesus warned them sternly, “See that no one knows about this.! 31 +ut they went out and spread thenews about him all over that region.
31a Why would Jesus only heal them if they worship him, and why is hetelling the man not to tell people about his power when he was happy totell crowds of people all about the girl he 2ust help to 'wake from thedead#)
What it should say is27a "s "nna began to wake people up, two blind crazy men followed heryoutube page, asking 3uestion, "nna asked them,“1o you believe that am able to open your eye to the truth%! “(es, 6ord,! they replied.29a Then she said, “"ccording to your faith let it be done to you! 30a
however they were only lying and put their faith in lies. +ut after she wase4posed, their sight was restored so they could see what fools they reallywere. Jesus warned them, “See no one knows about her.! 31a +ut nowthat she has been e4posed, all will go out and spread the news about her
all over the world.
e.on /ossession!
32 While they were going out, a man who was demonEpossessed and couldnot talk was brought to Jesus. 33 "nd when the demon was driven out, theman who had been mute spoke. The crowd was amazed and said, “Cothing like this has ever been seen in srael.! 34 +ut the 8harisees said, “t is by the prince of demons that he drives out
demons.!
34a Then "nna says what a horrible person you are to try and form ae4orcism of a mute you could not say anything back0 how do you knowhe was possessed if he could not talk0 34b t almost sounds like youbelieve that all mutes only have this syndrome because they arepossessed, when really all you are doing is picking on the most valuablemembers of society# 34c Fsing them for the soul a2ender of biggingyourself up and making yourself seem more special# The truth hidden inthis story is that “Cothing like this has ever been seen in srael.! 34d +ecause it has never happen0 believe possession is possible as it has
happened to me during my life. 34e was one a mountain on the border ofswitzerland, was cold and wanted to go back to the car and driveonward but my mum started to run up the hill started to chase her tobring her back but then suddenly felt like was a different person. 34f felt dirty, smelly, scared, and tried, like was a 2ew running from a natzi.Someone who had not washed in weeks but instead had been living inhiding. 34g Then felt a need to run as if was being chased by dogs andpeople. Then saw this big stone and feel down onto it, as felt like oneof the black dogs had 2ust bitten my leg. 34h bust out crying because had 2ust been court. think remember seeing some of my group higher
up the mountain but feeling like it was over for me# 34i Then came out ofthis possession and felt so embarrassed because there was a small group
of people 2ust watching this and had no idea what they were thinkinghad 2ust happen to me. 34j The was tires all bown my eye still and thewhole thing 2ust felt soo real# When got in the car we turn the corneronly to see that this e4act stop was where the border was and so it waslikely that was 2ust picking up the energy of soul of a real event and
reliving that moment. 34k +ecause of this know possession is possiblebut was not possessed by a demon. "nd if 1emons do e4ist why would could a person to become mute# 34l f " position does happen it usuallydoes not last that long, my e4perience lasted less than a minute. believeanimal possession could be possible but it)s so rare that if it happens afew times it much more likely to be a mental problem. 34k f you feel likeyou are e4periencing a long term possession it is more likely to be amental issue or it could be e4periences or characteristics from your pastlife coming back to haunt you. 34l 8eople in the past were far more violent,so if you feel a dark side of you coming through you can not 2ust belive
thats a demond, for its more likely to be 2ust your old self# The best thingyou could do to recover from this 'other you). 34m s to not think about it,and do not believe in it. 7ocus only on moving forwards with your life,changing becoming a better person. 34n To +elieve in the darker side ofyou is to only give it more energy which will make it more real# f youbelieve that there/s a monster inside of you, you will more likely becomethat most you fear# 34o So think positive, become smarter and became abetter person. There)s a arry 8otter Guote saying “We/ve all got bothlight and dark inside us. +ut what matters is the part we choose to act on.That/s who we really are.!
"he or,ers Are Few
35 Jesus went through all the towns and villages, teaching in theirsynagogues, proclaiming the good news of the kingdom and healing everydisease and sickness. 36 When he saw the crowds, he had compassion onthem, because they were harassed and helpless, like sheep without ashepherd. 37 Then he said to his disciples, “The harvest is plentiful but theworkers are few. 38 "sk the 6ord of the harvest, therefore, to send out
workers into his harvest field.!
The realistic version#
35a Jesus went through all the towns and villages, trying to get people toworship him as their *od. *oing in their synagogues, proclaiming thegood news of the kingdom that had no proof of e4istence and that wasnot going to come for two thousand years and lying about healing everydisease and sickness. 36a When he saw the crowds, he had no compassionon them, because he thought they were harassed and helpless, like sheepwithout a shepherd. +ut he wanted to be their shepherd and have them
love and look up to him 37a Then he said to his disciples, “The harvest isplentiful but the workers are few because these people do not want to
work for me for free. 38a "sk the 6ord to send out workers into his harvestfield, so that , Jesus, can tell them that am the 6ord and enslave theminto doing my will!
"nna)s version
35b "nna went to many locations, trying to tell people the new *ospel proclaiming the good news of the kingdom Jerusalem/s was here andactually 2ust a woman and healing every disease and sickness that peoplehad fallen for by believing in the +ible. 36b When she saw the crowds, she had compassion on them and was not agree that they did not know the*od was female, +ut they harassed she and made her feel helpless, likesheep without a shepherd they refused to listen to her instead 2ustmocked and ignored her. 37b Then she said, “The harvest is plentiful, theproof that )m *od is everywhere, but the workers who know of me are
few. 38b therefore ask my 6ord of the harvest to send out workers intohis harvest field.!
Jesus *en%s 0ut the "welve
10 Jesus called his twelve disciples to him and gave them authority to
drive out impure spirits AandB to heal every disease and sickness.
1aTranslation Jesus calls his people to 2udge other people and assess ifthey could class as an 'impure spirit). f they were classed as this, theywere to be forcibly removed from their homeland. 1b +y doing this theycould remove every disease and sickness from the land0 This sounds 2ustlike what itlar and the Catzis did#
5 These twelve Jesus sent out with the following instructions& “1o not goamong the *entiles or enter any town of the Samaritans. 6 *o rather tothe lost sheep of srael. 7 "s you go, proclaim this message& 'The kingdomof heaven has come near.)
5a Translation These twelve Jesus sent out with the following instructions& “1o not go among the *entiles anyone who is not 2ewish, which is onlyH<I of the population or enter any town of people who are not like youand your raise.6a *o rather to the lost sheep of srael, people who areweak, gullible and 2ust believe everything you say. 7a "s you go, proclaimthis lie to them& 'The kingdom of heaven has come near,) but in really itwon/t be for another two thousand years.)
8 eal the sick, raise the dead, cleanse those who have leprosy, drive outdemons. 7reely you have received freely give.
9 “1o not get any gold or silver or copper to take with you in your belts10 no bag for the 2ourney or e4tra shirt or sandals or a staff, for the workeris worth his keep.
Translation 8a 6ie about how you and can heal the sick, raise the dead,
cleanse those who have leprosy, drive out demons. Tell people that they freely receive everything and freely give the time that they give.9a “1o not get any gold or silver or copper to take with you in your belts+ecause you would most likely 2ust have this stuff stolen from you. 10 nobag for the 2ourney or e4tra shirt or sandals or a staff, for the worker isworth nothing and should have nothing%
11 Whatever town or village you enter, search there for some worthyperson and stay at their house until you leave. 12 "s you enter the home,give it your greeting. 13 f the home is deserving, let your peace rest on it
if it is not, let your peace return to you. 14 f anyone will not welcome youor listen to your words, leave that home or town and shake the dust offyour feet. 15 Truly tell you, it will be more bearable for Sodom and*omorrah on the day of 2udgment than for that town.
Translation 11a Whatever town or village you enter, search there for someworthy person and busk in his house until you leave. 13a f the owners ofthe home are nice to you, let your peace rest on it if the people who arekindly letting you stay with with are not deserving, do not thank or blessthem. 14a f anyone will not welcome you or listen to your words, leavethat home or town and think of their opinions as dust off your feet shakeit off# 15a Truly tell you, it will be more bearable to live in a town full ofrapists and murderers on the day of 2udgment than for that town. Sothink nothing of them because they will all suffer and perish soon#
16 “ am sending you out like sheep among wolves. Therefore be asshrewd as snakes and as innocent as doves. 17 +e on your guard you willbe handed over to the local councils and be flogged in the synagogues. 18
9n my account you will be brought before governors and kings aswitnesses to them and to the *entiles. 19 +ut when they arrest you, do not
worry about what to say or how to say it. "t that time you will be givenwhat to say, 20 for it will not be you speaking, but the Spirit of your 7atherspeaking through you.
Translation 16a “ am sending you out like sheep among wolves, to beeaten and destroyed, therefore be as cunning as snakes but try to look asa innocent as doves. 17a +e on your guard, live in fear or you will behanded over to the local councils and be flogged in the synagogues. 18a 9nmy account you will be brought before governors and kings as witnessesto them and to the *entiles. 19a +ut when they arrest you, do not worry
about what to say or how to say it. 1o not care about your life or aboutgetting out of 2ail# "t that time you will be given what to say, 20a for it will
not be you speaking, but the Spirit of your 7ather speaking through you.(ou yourself will speak the words of the father and what you say will betruth 2ust because you say it#
21 “+rother will betray brother to death, and a father his child children will
rebel against their parents and have them put to death. 22 (ou will behated by everyone because of me, but the one who stands firm to the endwill be saved. 8roviding you have not already been killed, or broken frombeing betrayed and hated by friends relatives and everyone else youknow# 23 When you are persecuted in one place, flee to another. Just leaveyour home, 2ob, school and old life and 2ust go elsewhere, it)s thatsimple# Truly tell you, you will not finish going through the towns ofsrael before the Son of -an comes. 23a (ou will have to go through lotsand lots of suffering but so long as you keep believing in me and keepsuffering for my name sack, you will not suffer one bit#
24 “The student is not above the teacher, nor a servant above his master.6ikewise you are not above me so why should really care about you#
25 t is enough for students to be like their teachers, and servants liketheir masters.26 “so do not be afraid of them, for there is nothingconcealed that will not be disclosed or hidden that will not be madeknown. ence proving that there are some things are concealed andhidden right now. 27 What tell you in the dark, speak in the daylight sothat people can laugh at the crazy things that you believe *od is saying toyou at night through dreams and conversations with an imaginary person.27a What is whispered in your ear, proclaim from the roofs, but do notblame me if you fall off that roof# 28 1o not be afraid of those who kill thebody but cannot kill the soul, after all it/s only your body, it/s not like youreally need it# 28a Dather, be afraid of the 9ne who can destroy both souland body in hell, and that person is me so love me worship me but alsobe afraid of me because will burn you in hell if you do not submit to myevery will and need# 29 "re not two sparrows sold for a penny% (et not oneof them will fall to the ground because they are now locked in a cage untilthe day they die. 29a 6ikewise you will be now sold for a penny and yet notfall to the ground, because you will be locked in a cage until the time ofyour death, because yes, like birds they do die at some point 30 "nd eventhe very hairs of your head are all numbered.31 So don)t be afraid you areworth more than many sparrows. so you should leap for 2oy at thatthought# f a sparrow is worth one penny, re2oice, for you are worth fivepenny#32 “Whoever acknowledges me before others, will also acknowledgebefore my 7ather in heaven. 33 +ut whoever disowns me before others, will disown before my 7ather in heaven, who/s actually supposed to beme# "s me and my father are the same person#34 “1o not suppose that have come to bring peace to the earth. did not
come to bring peace, but a sword. "nd like the +ible says 'those who live
by the sword die by the sword,) so why do care if lie and break all mypromises 35 7or have come to turn “'a man against his father,
a daughter against her mother,a daughterEinElaw against her motherEinElaw36 a man)s enemies will be the members of his own household.) "ll because of me and the things that promiseThe evil person will love me because prosise all these things#
37 “"nyone who loves their father or mother more than me is not worthyof me anyone who loves their son or daughter more than me is notworthy of me. 37a +ecause to choose to love real person that you can seeand talk, over a made up person in an old +ook who only promise warwhilst demanding worship even though there is no proof that he actuallyever e4isted, well that means you are a slightly decent person and so donot deserve to fall for Jesus)s lies#
38 Whoever does not take up their cross and follow me is not worthy ofme. So if you want to love me and the war promise to bring, take upyour cross, have people laugh and persecute you for believing in crazythings, and you)ll get e4actly what you deserve for thinking that you/rebetter than the others that do not pick up their own cross.
39 Whoever finds their life will lose it, and whoever loses their life for mysake will find it. -eaning when you find me, Jesus, you will think you havefound your new life in ;hrist, but in reality you have actually 2ust gone atgotten lost# 39a "nd if you lost your life for me, well you will be dead so
guess you will not actually know what happens ne4t, but your not deadright now, so who cares about all the millions of people who have died forme, am not right#40 “"nyone who welcomes you welcomes me, and anyone who welcomesme welcomes the one who sent me. 40a know the old testament says youshould only have one *od and so here am making it clear that , Jesus,am not the one and *od, was only sent by this person, but who reallylistens to the new testament anyway% 41 Whoever welcomes a prophet as a prophet will receive a prophet)sreward, and whoever welcomes a righteous person as a righteous person
will receive a righteous person)s reward. 41a +ut whoever welcomes adeceiver, as a deceiver, will receive a deceivers reward#42 "nd if anyone gives even a cup of cold water to one of these little oneswho is my disciple, truly tell you, that person will certainly not lose theirreward.!
10A 5 "nna gives the following instructions to anyone will to listen& “1o
not hang among criminal, feith, murders or people who shout at you, getangry over small things and even become violent towards you very easily.5a Try to avoid these people as these people could harm you or convince
you to become more like them and lead you into temptation, to copy theirbad habits. 5b +e open to getting to know all people and only 2udge them
on their actions and words, not on there raise colour wealth or outsideappearance. 6 *o and help the people who want to be helped by showingthem compassion appreciation respect and listen to what they say#. 7
+ring 2oy comedy 2okes and laughter to the people as you go andproclaim this message& 'The kingdom of heaven has come near, and see
how foolish are the people who believed that Jesus and his 7ather werethe true *od .) 8 eal the sick, by making them see how sick the *od ofthe 9ld +ible actually is, raise the dead by bring more life andunderstanding into their heads, 8a find better medicines to heal peoplewho are ill, drive out demons by e4posing the evil people and make themfeel guilty for committing their crimes. 8b 7reely you have receivedknowledge and freely you shall give you time to learn even more.
9 “t)s not about the money it should be about fi4ing the 5arth for allfuture generations to come. 16 “ am sending you out like wolves among
sheep. t is you who need to shock the sheep and stop them from all 2ustmindlessly copying each other whilst following nothing and thinkinglogically about nothing# 16a Therefore be as shrewd as snakes and look asinnocent as doves.
17 Cow "nna, be on your guard you will be handed over to the localcouncils and your image will be put up in churches and synagogues. 18 9n*od)s account you will be brought before governors and kings aswitnesses to them and to and the sinners. 19 +ut when they arrest you, donot worry about what to say or how to say it. "t that time you will beguided by the spirit about what to say, 20 "nd the rest of it will not be you
speaking, but the 7ather speaking on your behalf .
21 “+rother will betray brother, and a father his child children will rebelagainst their parents. 22 "nd even you, srael, will be hated by everyonebecause of me, but the one who stands firm to the end will be saved, andthat one person is you, but unfortunately because you will be ignoreduntil the end you will go through the most amount of precautions.23 Whenyou are persecuted in one areia, flee to another. +ut Truly tell you, youwill finish the towns that worship ;hristianity, srael, when the Son of -ancomes back to you.
24 “The student is not above the teacher, nor are workers above his +oss.6ikewise the Son of *od is not above *od, 25 +ut students can be like theirteachers, and workers can be like their +oss. 6ikewise the Son of *od canbe like *od and if the head of the house is *od and her SonK$ing thenlikewise, the members of their household can too be like them# 26 “So donot be afraid of them, for once they have been revealed to the worldalong with all their mysteries, there will nothing concealed that will not bedisclosed, or hidden that will not be made known any longer .
27 What tell you in the book was written when the world was still in thedark, but you must speak this new when the world entered into the daylight what is whispered in your ear, proclaim it as being from yourown imagination# 28 f you life in a dangerous area, you must do what you
can to live but do not be afraid of those who kill the body but cannot killthe soul, because if the worst happens you will be reEborn as a humanproviding you stay righteous. 28a Dather, be afraid of the people who candestroy both soul and body by making your life a living hell, andencouraging you to harm other whilst threatening your own life at the
same time. 28b +e careful who you assist with as some people to aim touse mislead and encourage you to go down the wrong path. 28c $eepingyour friends close but fearing that these 'friends) may actually only beenemies and want to inflict harm on you, this is not the way you shouldlive your life so try to avoid these people# 29 "re not sparrows sold for acheap price% Then caged for life until the day that they die. 31 So don)tbecome like that sparrow and fall into the clutch of someone who meansonly to own you and trap you into his own ways you are worth more thanthat#
32 “Whoever acknowledges me before others, is now seen as being awakein *od eye)s. 33 +ut whoever disowns me before others, will be classedamong the one that are dead.
34 “1o not suppose that have come to bring peace to the earth. did notcome to bring peace, but a sword of truth. 7acts about *od that no onecan deny. "ll who choose to fight against this sword will fall by this swordas this sword is made up of facts and evidence#.35 7or Jesus came to turn “'a man against his father,
a daughter against her mother,
a daughterEinElaw against her motherEinElaw36 a man)s enemies will be the members of his own household.) +ut come to fi4 that by setting the record straight once and for all aboutwho the real ;hrist actually is#
37 “"nyone who loves their father or mother more than Jesus is not worthyof Jesus and his lies, so come to set the prisoners free# anyone wholoves their son or daughter more than Jesus correct to do this, for thatchild should be the most valuable and most loved person in your lifeAalong with your partnerB. 37a So to say that you love someone you have
never, met never spoken to, someone who supposedly lived twothousands years ago but can be debatably proven not to even have e4tits,and who only promise is to believe in me or go to hell. 37b To choose tolove that more than your own child, people that you have helped makeand bring into the world. 37c Well you are disgusting you say that you loveJesus more than your own child. f you love your '7ather in eaven) morethan your own living creation, why would you e4pect your '-other ineaven) to love you, her living creating, more then 7ather, who is herpartner# 38 Whoever does not take up their cross and follow Jesus isworthy of truth and better things. 39 Whoever finds their life in Jesus will
lose it at the cross, and whoever loses their old life for my sake, and forthe sake of the world, will find a new life in Lion.
40 “"nyone who welcomes all people welcomes me, as am like many ofyou. 41 Whoever welcomes a prophet of Lion as a prophet of the *oddess,will receive a prophet)s reward, and whoever welcomes a righteous personas a righteous person according to the standards of the *oddess, willreceive a righteous person)s reward. 42 "nd if anyone gives to the poor
and less fortunate, people who want help, these people will be reward asthey have helped someone in need and hopefully if they ever need helpsomeone will show them that same kindness that they bestowed onothers#!
Jesus tell John )e is not the .essiah
11 "fter Jesus had finished instructing his twelve disciples, he went on
from there to teach and preach in the towns of *alilee.2 When John, who was in prison, heard about the deeds of the -essiah, hesent his disciples 3 to ask him, “"re you the one who is to come, or shouldwe e4pect someone else%! 4 Jesus replied, “*o back and report to John what you hear and see& 5 Theblind receive sight, the lame walk, those who have leprosy are cleansed,the deaf hear, the dead are raised, and the good news is proclaimed tothe poor.6 +lessed is anyone who does not stumble on account of me.!
6a "ll the things on the list above did not happen at the time of Jesus butnow with all the advance medicaid, implants, eye surgeons, hearing aids
and skilled doctors. 6b "ll these things are only now possible so like Jesussaid, do not stumble on his account as he never did any of these things#6c "nd he said all this whilst John was in prison, hences proving that hedid not come to 'set the captives free for if this were the truth, then hewould and helped John not 2ust send him a massage.
7 "s John)s disciples were leaving, Jesus began to speak to the crowdabout John the divine, the author of retaliation& “What did you see out inthe wilderness to see% 8 " man dressed in fine clothes% Co, it was awoman in the wilderness and she was wearing fine clothes and 2ewelry
those who wear fine clothes are in kings) palaces. 9 Then what did you goout to see% The woman giving birth to a son, a ruler, a prophet# (es, tellyou, and more than a prophet. 10 This is the one about whom it is written& “' will send my messenger ahead of you,
who will prepare your way before her.) 11 Truly tell you, among those born of women there has not risen anyonegreater than John the divine for he is that son in a few lifetimes to come#yet whoever is least in the kingdom of heaven is greater than he, andhence that woman +abylon the *reat who is described as the least liked,she is that king who is greater than all#. 12 7rom the days of John the
+aptist and author of revelation until now the birth of Lion, the kingdomof heaven has been sub2ected to violence, and violent people have been
raiding it. 13 7or all the 8rophets and the 6aw prophesied until the returnof John. 14 "nd if you are willing to accept it, he is the Son of *od whowas to come. 15 Whoever has ears, let them hear.16 “To what can compare this generation% They are like children sitting inthe marketplaces and calling out to others&
17 “'We played the pipe for you, and you did not dancewe sang a sad song, and you did not mourn.)
18 7or John came now one knew the truth, instead they say, 'e is ademon.) 19 The Son of -an came with the truth, but they say, 'ere is aglutton and a drunkard, a friend of the greadly rich sinners.) +ut wisdomis proved right by her deeds.!
oe on nre2entant "owns
20 Then Jesus began to denounce himself as *od to the towns in whichmost of his 'miracles) had been performed, but they still did not repent byreturning to srael. 21 “Woe to you# 7or if the miracles that were performedby Jesus had been performed, they would have repented long ago. 22 +ut tell you, it will be more bearable for the open minded people on the day of 2udgment than for you, the ;hristians. 23 "nd you people of Jesus, will yoube lifted to the heavens% Co, you will go down to ades. 7or if themiracles that were performed in you, Jesus, had been performed, it would
have remained evidential to this day. 24 +ut tell you that it will be morebearable for "theists on the day of 2udgment than for you.!
*lee2ing in Jesus whilst the Father )i%es fro. the wise
25 "t that time Jesus said, “ praise you, 7ather, 6ord of heaven and earth,because you have hidden these things from the wise and educated, andrevealed them to little children. 26 (es, 7ather, for this is what you werepleased to do. To only reveal secrets to the fool who acts like a child.27
“"ll things have been committed to me by my 7ather. but only thechildlike people believe this. Co one knows the Son e4cept the 7ather, andno one knows the 7ather e4cept the Son and those to whom the Sonchooses to reveal him. 27a +ut like said, knows the son ACot even thepeople who wrote on old +ibleB, so how could they know the father whenthey do not know me#28 “;ome to me, all you who are weary and burdened, and will give yourest by encouraging your brain to shut off even more as you enter intodreamland where nothing makes sense#.29 Take my yoke upon you andlearn from me, for am gentle and humble in heart, and you will find restfor your souls, 2ust shut your eyes and fall asleep. 30 7or my yoke is easyand my burden is light. 1oing this will make you less violent, angry,
stressed and greedy, so like a good child 2ust rela4, whilst the real *odworks hard with all the wise and more educated people!
"he Father an% Mother reveale%
25a "t that time the people said, “ praise you, -other, 6ord of heaven andearth, because you have hidden these things from the fools anduneducated who are little children, and have revealed them to the newpeople of Lion. 26a (es, -other, for this is what you were pleased to do. Toonly reveal secrets to the fool who acts like a child.27b “"ll things have been e4posed by me and my 7ather. but only thechildlike people believe this. Fntil the year >M:= no one knows *od e4ceptthe 7ather, who was lucifer, *od)s Son right at the beginning, and no oneknows about "nna e4cept the Son and those to whom the Son chooses to
reveal her too.28 “;ome to me, all you who are weary and burdened, and will give youfreedom from your slumber. 29 Take my advise upon you and learn fromme, for am gentle and humble in heart, and you will find that you wakeup in my truth.!
Jesus 3s or% of the *abbath
12 "t that time Jesus went through the grainfields on the Sabbath. is
disciples were hungry and began to pick some heads of grain and eat
them.2 When the 8harisees saw this, they said to him, “6ook# (ourdisciples are doing what is unlawful on the Sabbath.! 3 e answered, “aven)t you read what 1avid did when he and hiscompanions were hungry% 4 e entered the house of *od, and he and hiscompanions ate the consecrated breadwhich was not lawful for them todo, but only for the priests. 5 9r haven)t you read in the 6aw that thepriests on Sabbath duty in the temple desecrate the Sabbath and yet areinnocent% 6 tell you that something greater than the temple is here,starting >M:=. 7 f you had known what these words mean, ' desiremercy, not sacrifice,) you would not have condemned the innocent
woman, srael. 8 7or the Son of *od is 6ord of the Sabbath. is harvestwill start @H AN4NB years after Jerusalem is given to the Jewish people.The <Mth year after that event is the start of Lion)s reign which is the thehighest year of them all! 9 *oing on from that place, he went into their synagogue, 10 and a manwith a shriveled hand was there. 6ooking for a reason to bring chargesagainst Jesus,they asked him, “s it lawful to heal on the Sabbath%! 11 e said to them, “f any of you has a sheep and it falls into a pit on theSabbath, will you not take hold of it and lift it out% 12 ow much morevaluable is a person than a sheep# Therefore it is lawful to do good on the
13 Then he said to the man, “Stretch out your hand.! So he stretched it outand it was completely restored, likewise this is what will happen uponsrael/s coming#. 14 +ut the radicals when they see her will plotted howthey might kill her.
(o%’s #hosen *ervant
15 +efore srael/s rise however she will withdrew into hiding for threeyears. -artin will tell people about her and get a large crowd to follow anssupport, and she will heal all who were ill. 16 +ut -artin must warn themnot to tell others about her coming.17 This was to fulfill what was spokenthrough the prophet saiah&
18 “ere is my servant whom have chosen, the one love, in whom delight
will put my Spirit on him, and he will proclaim 2ustice to the nations.19 e will not 3uarrel or cry out no one will hear his voice in the streets.20 The covenant with *od, he will not break, and the fire within her, he will not snuff out,till he has brought 2ustice the land through victory.21 n his name the nations will put their hope."nd though her name the nations will fall and then rise higher.!
Jesus an% Beel5ebul
The old +ible says
22 Then they brought him a demonEpossessed man who was blind andmute, and Jesus healed him, so that he could both talk and see. 23 "ll thepeople were astonished and said, “;ould this be the Son of 1avid%! 24 +ut when the 8harisees heard this, they said, “t is only by +eelzebul,the prince of demons, that this fellow drives out demons.! 25 Jesus knew their thoughts and said to them, “5very kingdom divided
against itself will be ruined, and every city or household divided againstitself will not stand. 26 f Satan drives out Satan, he is divided againsthimself. ow then can his kingdom stand% 27 "nd if drive out demons by+eelzebul, by whom do your people drive them out% So then, they will beyour 2udges. 28 +ut if it is by the Spirit of *od that drive out demons,then the kingdom of *od has come upon you.
27a f +eelzebul is a prince of demons, why would he drive out his ownkind% f he did that who else would he turn to for friendship# Jesus replaysby saying “5very kingdom divided against itself will be ruined! 27b now ifwe change the names around to make it apply to Jesus and what hispromise is. “t is only by Jesus, the prince of the 2ews, that this fellowdrives out Jews.! 27c would have said prince of the people but the old
+ible does not actually say that, but what is does say is that Jesus is the 'king of Jews) and yet his promise was to drive out the Jew then returnthem after a long persecution. 27d Jesus was also a man was he not. f aman drives out -an, he is divided against himself. ow then can hiskingdom stand% 27e t is only by the Spirit of *od that drive out demons,
meaning that no man or *od in physical form should have the authority tokill or drive out another man. 27e AFnless that person is at a high risk ofkilling others and has been found guilty of murder in a court of lawB. fJesus was a man and his promise was to drive out other men and woman,then like he said that kingdom will never stand#
The old +ible says
29 “9r again, how can anyone enter a strong man)s house and carry off hispossessions unless he first ties up the strong man% Then he can plunderhis house. 30 “Whoever is not with me is against me, and whoever does
not gather with me scatters.30a ere Jesus has, in a way, said that it/s fine to steal from someone solong as you tie them up first. 30b ere is is basically saying 'as how canyou steal from them if you don/t tie them up first,) and then immediatelyfollows on to say “Whoever is not with me is against me!) by saying thisfollowed by that it sounds likes he/s starting a war. 30d t)s true that *odmust 'tie up) the strong first before stealing their evil doctrine ofnonsense, but good can come out of that, when said in that way0 30e
What 'Jesus) 2ust said makes no sense because nothing good can comefrom tying up a strong man only to steal his possessions. That act is in no
way what a righteous person would do#
:>"
This is what vs >>E>O should have said
22 "nna tried to wake people up by saying that the people of ;hrist andthe people of Satan need to come together and 2oin as one. 22a +ut manyfoolish ;hristians believed her to be a demonEpossessed woman who wasblind and dumb. 22b "nna showed them her magic that proved the the;hrist was the -other and Satan was the 7ather by showing them thepower of her name so that they could see the truth. 23 "ll the people wereastonished and said, “;ould this be the -essiah, Co way# 24 t is only theprince of demons, that this woman talks to, away with you Jezebel.! 25 "nna knew their thoughts and said to them, “5very kingdom dividedagainst itself will be ruined, and every city or household divided againstitself will not stand. 26 f Jesus)s people drives out Satan/s people, hiskingdom is divided against itself because both these people are people of5arth and *od. They all live on the same planet. 26a ow then can hiskingdom stand if you insult and hate each other with intent to drive eachother out#
27 f you believe Jesus drives out demons, by whom do your people driveout% "re they not 2ust all people# When this truth is e4posed, they will 2udge you for this. 28 +ut if it is by the Spirit of *od that drive outdemons, by showing them their faults and encouraging them to change, then the kingdom of *od has come upon you. 28a n my kingdom ;hrist
and the 7ather are +abylon and Satan, the re2ected sacrifice and thefather made up out of lies, and they are not enemies divided but loversspeared by a curse but longing to be together.29 “ow can anyone enter a person/s house and carry off some of hispossessions or tie him up and inflict fear or harm on him, then after claimto love ;hrist when in reality you have 2ust stolen from a member of yourfamily through 1arla who is your +lood -other% 29a ow can you stealfrom someone then claim that you love your neighbour. 30 “Whoever is not with me is against me, and whoever does not gatherand 2oin people together with me, scatters them.
Blashfo.6
Jesus says31 "nd so tell you, every kind of sin and slander can be forgiven, butblasphemy against the Spirit will not be forgiven. 32 "nyone who speaks aword against the Son of -an will be forgiven, but anyone who speaksagainst the oly Spirit will not be forgiven, either in this age or in the ageto come.
32a This is terrible advice for it sounds like he)s allowing people to sin andinsult others. 32b n a way is sounds like he almost encouraging others tosin by saying “don/t worry if you hurt steel or harm others, will forgiveyou# Just don/t come against the spirit because that will not forgive0 32c
This message is the reason why Jesus attracts all the evil doers intoworshiping him. 5vil doers love the message that they can always beforgiven so long as they believe in some person that noone has ever seenor heard from in >MMM years. 32d Just do not do it again and all will be fine,Jesus paid the price so you don/t have to. 32e 7ool/s love this message# "llthe people you commit crimes against might never forgive you, but itdoes not matter as they are not the ones that decide if you go to heavenor not. 32f This advice is an awful message, but it/s the only message thata *odless world wants to accept# 32g This way *od can be whatever theywant *od to be and because Jesus says that crimes against the holy spiritwon/t be forgiven when in reality it is the e4act opposite of the truth,people then can 2ust feel like they can say and do whatever they want.
32h The spirit does not have a voice the spirit can not fight back. The spiritcan not speak for itself and say no, your tell you when your wrong0 32i The message “you can be forgive for crimes against people but not the
spirit! this massage is the opposite of the truth. 32j That spirit is my spiritand as a human can speak up for that spirit, and no do not forgive you
for what you have done to me as a person. 32k 7or the curse you have puton me as a human and for the monster of a *od that you have createdand idolised in my name as your *od and creator. 32l (ou have beenfollowing bad teachings, but one of its bad teaching is mi4ed up messageslike this one. Saying that only *od can forgive you, is nonsense# 7or the
crime you commit day to day is not against *od usually. 32m "nna is *odso they only way to commit a crime against *od is for her to feel hurt oroffended by something. 32n er spirit can not forgive for the crime isusually against an individual or group of people, only the people canforgive you for the offense is against them person hence it/s not thespirit/s place to forgive. 32o (ou have offended "nna a lot by all the nastythings you have said against 5ve, +abylon, Jezebel0 32p *od has beenhurt by people who say how useless *od is if such person was real, butshe is real, she has heard but there was a stage in her life where she feltthe same way, so she can understand the people who say such things. 32q
"ll have committed crimes against *od, but once she has left her physicalbody, only people who really know her and people who know what shethinks and believes can stand up for the spirit. 32r So because the spiritwithout "nna can not be heard, in the past no one was really pusheddirectly for crimes against the spirit. 32s The only real punishment forcrimes against the spirit was the old +ible, the backwards book thatsupports evil and calls what is good bad. That was the only punishmentfor coming up against "nna)s spirit#
32 This is what it should have said
tell you, sinning against people can be forgiven by the victims if theychoose, but blasphemy against the Spirit will not be forgiven because itthe spirit can not speak or reply back# 32! (ou must not use the spirit invain as people want to trust the oly Spirit, and making predictions usingthat name or stating that the spirit is talking to you and giving youinstructions or message is only using the spirit to give yourself morepower and authority. 32" The holy spirit can not speak for itself likehumans so you should not take advantage of if. 32# "ny predictions youmake are made by your authority or belief not its authority so you mustalway make that distinction. 32 "nyone who speaks a word against the Son
of -an will be forgiven, but anyone who speaks against the oly Spirit willnot be forgiven, either in this age or in the age to come.
31 +lasphemy is where a mortal person sees oneself as being a *od,;hrist or as a -essiah. There is one only one ;hrist and one -essenger.31a +oth these people are will come in a mortal form so blasphemy will behow they come as one of them will be a mortal claiming to be a *od, butthey will have evidence from *od in spirit that backs up their claim. 31b
When this person/s comes people can become self proclaimed messengersby passing on things that these person say, but unless you have met thisperson and heard what she has had to say. 31c anyone who claims to
have the world or message of *od, or declares that they understand what*od is saying in the +ible, all these people are blaspheming. 31d They are
people who want to be and feel special, so they tell people that *od haspersonal revealed things to them in their thoughts, dreams and dilutions.31e n reality anyone who claims to have a personal relationship with *odthese people are lying. 31f The +ible clearly says that none have seen *od,none e4cept for the Son who is the closest relationship of the father, John
:&:O and no one has seen the father e4cept the one from *od John ?&@?.31g The 7ather was a monkey, 1arla is the only one who has seen the7ather and the son the the closest relationship to the 7ather and he is the7ather0 31h "ll people the claim that the father and son speak to them aremost likely 2ust making things up, making themselves an e3uivalent to*od because they are staying that *od has given them the authority topreach or say these things. 31i "ll these people are blasphemers becausethey say all these things without having any proof to back up what theysay. 31i Fsing the +ible as proof that you know *od is a crazy as believingyou know all about aliens 2ust from reading somes book about them,
books that were written by people who have never actually seen one#
31j t is fine to have a dream and to try and interpret it. t/s fine if you feela nice spirit is trying to pass on a message to you, but if this does happenyou must realise that this is only your belief, you should not include *odin this kind of channelling as it most likely has nothing to do with *od orher spirit. 31k would not recommend that you try to contact people whohave passed away as there are many bad spirits around, but if you do goto a medium or channeller, you have to be open to the very realpossibility that they could 2ust be making everything or many things up
and deceiving you. 31l f they or you do go to a medium, and they claim tocontact someone you know, think about what they say and see how muchtruth they give you on the things you say. 31m f you use a wie2e board,you could actually be in contact with a dangerous spirit. 31n 5ither way ifyou feel you are getting message from the other side, either throughmessages visions or we2e boards, you must assess your ability or acrusyby the numbers of things you get right. 31o f you go to a medium it/slikely that most the things they say are very general and could apply toalmost anyone so take these things with a pinch of salt and do not put allyour hope and trust into these people. 31p t)s fine to go for advice, for
more hope or encouragement but be realistic with the information theygive and only trust them more if they have a record or history of gettingpredictions right# 31q Test them awell by what they say to you, for e4ampleif they say your dad has past away and he/s talking to them, but youknow he/s still alive then assess these lies and think, if they can lie aboutthat then what else can they lie about. 31r t is fine for mediums to saywhat is on their mind, what they believe, and what advice they haveabout issues, but they should not say that these messages are comingfrom *od, or coming from the holy spirit, unless it is something that "nnain a mortal body has actually said. 31s +ut even then things can be takenout of conte4ts, or she could be referring to a specific situation and if the
circumstance does not apply in your case then it might not apply in yourcircumstance.
View on wor, an% the +on+e2t of right an% wrong
Jesus view33 “-ake a tree good and its fruit will be good, or make a tree bad and itsfruit will be bad, for a tree is recognized by its fruit.33a This is nonsense to for many trees that produce fruit have both goodand bad fruit on them and most will turn out the same but some mightgrow wrongly or worms might get inside only some of the fruit this iswhat it should say&
33b " person/s work could be described like fruit on different fruit trees.There are two types of trees that grow fruit, some produces fruit you caneat and some produce fruit that is not edible or safe for humans to eat. 33c f a person aims to do what is right, then its fruit will be good anden2oyed by others. True not all the fruit will be of the same 3uality, shapeand size, and likewise a person/s work might not always work out. 33d
Some trees might produce more fruit than others, 2ust like some peoplemight produce more work than others. There are many different types offruit, and some might be liked by one person and not liked by anotherperson, that same concept is seen in the workplace. 33e 7or e4ample anartist might make lots of nice paintings but they might not be to your
taste but they still have value as other people might love their style. 33f
The same can be said with many products. (ou 2ust need to find the rightmarket# 33g Some fruit trees are rarer than others, some trees producemore fruit than others, and some fruit trees can only grow with a lot ofhelp from regular water feedings0 33h This concept is same with people soyou should not disregard or insult someone/s work 2ust because it/s notyour taste.
33i f is a person though aims to do what is wicked then its fruit will be bador not edible for any human. " good tree is recognised by its fruit, and a
good person is recognized by the intent and motivation that is in theirhearts. 33j 6ike trees if you chose to help the righteous grow, then the fruitthat fill the 5arth will be *reat for the people that life in it, +ut if you helpthe unrighteous people grow, then that will only bring poison or uselessproduce to the people of 5arth.
Jesus view34 (ou brood of vipers, how can you who are evil say anything good% 7orthe mouth speaks what the heart is full of. 35 " good man brings goodthings out of the good stored up in him, and an evil man brings evil thingsout of the evil stored up in him. 36 +ut tell you that everyone will have to
give account on the day of 2udgment for every empty word they havespoken. 37 7or by your words you will be ac3uitted, and by your words youwill be condemned.!
37a ere Jesus is causing division between people and what he has 2ust
said is nonsense. 37b *ood and +ad e4ist in everything you do, you canhold a party for =M of your friends, it can be great for them but if they allcome by car then your neighbours might get angry at how there/s nowhere to park in the street because the guess have taken up all thespaces. 37c (ou can open up a massive *roceries shop which is great fromthe community but there might be lots of small news agents around thatsuffer because of the larger stores more competitive prices0 37d n thatsame way there is good and bad in everything. things are not 2ust blackand white there are many shades of grey. 37e e is also 2ust wrong abouthaving to make an account for everything they say, as most things you
say will not be remembered as you grow and develop. 37f 7or e4ample ifyou say bad things about a person then later feel more sympathetic, youwill not have to make an acount for every little thing.
"he *ign of Jonah
38 Then some of the 8harisees and teachers of the law said to him, “Teacher, we want to see a sign from you.! 39 e answered, “" wicked and adulterous generation asks for a sign# +ut
none will be given it e4cept the sign of the prophet Jonah. 40 7or as Jonahwas three days and three nights in the belly of a huge fish, so the Son of-an will be three days and three nights in the heart of the earth. 40a ere people have gone to Jesus asking for a sign to proof his authorityand he basicly 2ust so no# Then called those who seek proof and evidencewicked.
41 The men of Cinevehwill stand up at the 2udgment with this generationand condemn it for they repented at the preaching of Jonah, and nowsomething greater than Jonah is here. 42 The Gueen of the South will rise
at the 2udgment with this generation and condemn it for she came fromthe ends of the earth to listen to Solomon)s wisdom, and now somethinggreater than Solomon is here.
42a Then Jesus topped it off by saying that men of Cinevehwill will standup and condemn the world for someone greater than Jonah is here. 42b Sohere Jesus has 2ust told them that he is not the ;hrist for if he was whydid he not 2ust fi4 the problems back then why did he 2ust refuse toanswer the 3uestion and then talk about the person to come# What itreally should have said is
38a Then some people said “"nna, we want to see a sign from you.!
"nna replies “" wicked and adulterous generation asks for a sign fromJesus# +ut none will be given it e4cept the sign of the prophet Jonah inthe destruction of his temple. 40b 7or as tale of Jonah says that Jonah wasthree days and three nights in the belly of a huge fish, so the Son of -anwill be three summers and three winters in the heart of the earth. 41a Then
srael will stand up at the 2udgment with this generation and condemn itfor they repented at the preaching of Jonah, and now something greaterthan Jonah is here. 42c The Gueen will rise at the 2udgment with thisgeneration and condemn it for she came from the ends of the earth tolisten to the beliefs of what people would call wisdom, and now somethinggreater than Solomon is here.
Abusive elationshi2s
Then Jesus goes on to say this43 “When an impure spirit comes out of a person, it goes through aridplaces seeking rest and does not find it. 44 Then it says, ' will return tothe house left.) When it arrives, it finds the house unoccupied, sweptclean and put in order. 45 Then it goes and takes with it seven other spiritsmore wicked than itself, and they go in and live there. "nd the finalcondition of that person is worse than the first. That is how it will be withthis wicked generation.! This has no truth to it, as spirits do not live inside people, the people arethe impure spirits and they can only become pure by changing their
beliefs and aways#
What it should say
43a “When hatred, violence and anger comes out of a person, it goes causethat person and all the other people, especially his family and those livingaround him, it cause unrest. 44a That person might start losing friends orfalling out with their partner, then they might turn this rage into violenceand become a 'wife beater). +ut if this happen there will hopefully be oneday they will say, ' will return to the house left.) 44c +ut when they arrive, they find the house unoccupied, as their loved one or family might
have finally have the courage to leave that person with intent to sweptclean their old life and put in order a new life without the person that getsangry and violent. 45a "fter this event the condition of that person whowas left behind will likely 2ust get worse. 45b That is how it will be with thiswicked generation, the people who say that they love ;hrist but reallyonly use their beliefs to big themselves up, claiming to love that personwhen really 2ust insulting her and using the +ible as an e4cuse to hateboth her, others and woman in general because of its lies added in by themen who wrote the +ook. 45c 6ike a wife beater whose wife has finally ranaway, this is how many people will feel on the day the truth is e4posed,
and there anger and hatred will likely only get worse when the truth ise4posed.!
46 While Jesus was still talking to the crowd, his mother and brothers
stood outside, wanting to speak to him. 47 Someone told him, “(ourmother and brothers are standing outside, wanting to speak to you.! 48 e replied to him, “Who is my mother, and who are my brothers%! 49
8ointing to his disciples, he said, “ere are my mother and my brothers.50 7or whoever does the will of my 7ather in heaven is my brother andsister and mother.!
49a ere he describes his followers as being like his mother0 -others arecreators of life, they birth children, so to call your follows your motherand brothers whilst refusing to talk to your real mother and brothers. 49b
This chapter should seem strange and get people to ask 3uestion but toanyone that has little respect for the roll of a mother, this is ignored oraccepted as normal. 49c 8eople might say that if Jesus can teach tomothers soo that they can teach the same things to their children0 butyou should practice what you preach. 49d f Jesus in this chapter is sayingthat you should talk to mothers and brothers then how can he say thiswhilst refusing to talk to his own mother and brothers. 49e e says theimportance of doing the will of the father, but this is a 7ather that no onehas ever met or seen, so how can people do things by his will. Thismessage sounds like it/s encouraging +lasphemy. 49f 1oing this by
encouraging people to do things then after say that they were only doingthe will of the father, and because the father can not actually say thatthey are wrong people love to hear things like this being said.
49g "he /arable *2o,en now b6 A ise Jesus
7or the ne4t session the Jesus ;haracter has switched from getting
everything wrong to becoming a wise teacher#
"he /arable of the *ower
13 Jesus then told them many things in parables, saying& “" farmer went
out to sow his seed. 4 "s he was scattering the seed, some fell along thepath, and the birds came and ate it up. 5 Some fell on rocky places, whereit did not have much soil. They sprang up 3uickly, because the soil wasshallow. 6 +ut when the sun came up, the plants withered because theyhad no root to suck up water. 7 9ther seeds fell among thorns, but thethorns choked the plants. 8 -ost of the seeds were planted on good soil,where it produced a good crop. 9 Whoever has ears, let them hear. 6ike
the seed, for you to grow into a plant you must make sure that yourthoughts are planned in the good soil and in a good location. 9a (ou must
base your beliefs on truth and facts and seek light and spiritual water, nota man who is believed to be a rock when all the evidence of its power andlife 2ust is not there#! 10 The disciples came to him and asked, “Why do you speak to the peoplein parables%! 11 e replied, “+ecause the knowledge of the secrets of the kingdom ofheaven has been given to you, the people who seek to understand thingsbut not to them, the people of a waterless rock or +ible full of lies. 12
Whoever has wisdom will be given more, and they will have anabundance. Whoever does not have, even what they have will be takenfrom them. 13 The +ible is a curse and trap for all who is wicked or unwise." trap full of deceptions to encourage people to be better people for allwho do will receive the promise of the new Jerusalem. 13a With there highleavel of se4iums and hatred for the real christ they will love the sound ofJerusalem, but really Jerusalem is 2ust the real ;hrist a woman who they
have refused to accept or acknowledge as a person. 13b This is why speak to them in parables& “Though seeing, they do not see
though hearing, they do not hear or understand.14 n them is fulfilled the prophecy of saiah& “'(ou will be ever hearing but never understanding
you will be ever seeing but never perceiving.15 7or this people)s heart has become calloused they hardly hear with their ears, and they have closed their eyes.
9therwise they might see with their eyes, hear with their ears and understand with their heartsand turn back to srael, and would heal them.) PlQ7or srael +abylon Jerusalem are all 2ust different names same thing" person, a woman, and not a city#
16 +ut blessed are your eyes srael because you see, and your ears hear.17 7or truly tell you, many prophets and righteous people longed to seewhat you see but did not see it, and to hear what you hear but did nothear it.
18 “6isten then to what the parable of the sower means& 19 When anyonehears the message about the kingdom and does not understand it, evilthoughts come and snatches away what was sown in their heart. This isthe seed sown along the path. 20 The seed falling on rocky ground refersto someone who hears the word and at once receives it with 2oy. 21 +utsince they have no root, they last only a short time. When srael the true;hrist comes, because the old word is wrong, they 3uickly fall away. 22
The seed falling among the thorns refers to someone who hears the word,but the worries of this life and the deceitfulness of greed, rage or lies choke them, making it unfruitful. 23 +ut the seed falling on good soil refersto someone who live by truth and the reality around and who hears the
new word about *od and understands it. This is the one who produces acrop, yielding much.!
"he /arable of the ee%s
24 Jesus told them another parable& “The kingdom of heaven is like a manwho sowed good seed in his field. 25 +ut while everyone was sleeping, hisenemy came and sowed weeds among the wheat, and went away. 26
When the wheat sprouted and formed heads, then the weeds alsoappeared.27 “The owner)s servants came to him and said, 'Sir, didn)t you sow goodseed in your field% Where then did the weeds come from%) 28 “'"n enemy did this,) he replied. “The servants asked him, '1o you want us to go and pull them up%)
29 “'Co,) he answered, 'because while you are pulling the weeds, you mayuproot the wheat with them. 30 6et both grow together until the harvest."t that time will tell the harvesters& 7irst collect the weeds and tie themin bundles to be burned then gather the wheat and bring it into mybarn.)!
"he /arables of the Mustar% *ee% an% the 8east
31 e told them another parable& “The kingdom of heaven is like a
mustard seed, which a man took and planted in his field.32
Though it isthe smallest of all seeds, yet when it grows, it is the largest of gardenplants and becomes a tree, so that the birds come and perch in itsbranches.! 33 e told them still another parable& “The kingdom of heaven is like yeastthat a woman took and mi4ed into about si4ty pounds of flour until itworked all through the dough.! 34 Jesus spoke all these things to the crowd in parables he did not sayanything to them without using a parable. 35 So was fulfilled what wasspoken through the prophet& “ will open my mouth in parables,
will utter things hidden since the creation of the world.!
35a ere Jesus is speaking in parables but you do not know if there wasactually and guy who spoke like this, or was this writer 2ust writing theseparables in this +ook because the writer read saiah and was trying tomake his character sound like he was fulfilling prophecy. 35b 5ither way hehas not revealed any hidden knowledge in the ;hapters he/s 2ust e4plainwhat the kingdom of heaven is like without revealing what the kingdom of heaven actually is0 35c What he has said is vague and does not really tellyou anything at all. +ut have revealed the hidden knowledge behind it.
36 Then he left the crowd and went into the house. is disciples came tohim and said, “54plain to us the parable of the weeds in the field.! 37 e answered, “The one who sowed the good seed is the Son of *od. 38
The field is the world, and the good seed stands for the people of thekingdom. The weeds are the people of the deceit, 39 and the enemy whosows them are people who do not care about *od the -other. The harvestis the end of the age, and the harvesters are angels.40 “"s the weeds are pulled up and burned in the corruption of their ownoly +ook, so it will be at the end of the age. 41 The Son of *od will sendout his angels, and they will e4pose everything in his kingdom all thatcauses sin and all who do evil will be shocked and turn to *od. 42 They willnot throw them into the blazing furnace like the 5vil person hopes andlongs for. nstead these people who wish for this, will be weep and gnash
their teeth. 43 Then the righteous will shine like the sun in the kingdom oftheir -other. Whoever has ears, let them hear.
"he /arables of the )i%%en "reasure an% the /earl
44 “The kingdom of heaven is like treasure hidden in a field. When a manfound it, he hid it again, and then in his 2oy went and sold all he had andbought that field.45 “"gain, the kingdom of heaven is like a merchant looking for fine
pearls.46 When he found one of great value, he went away and soldeverything he had and bought it.
46a The modern World is amazing compared with the past world but thingslike this needed to be added 2ust to encourage people to stay *ood andbe e4cited about the things that are to come. 46b There is a kingdom of 2oybut you have to find it yourself. t is not a place you enter where all yourproblems are fi4ed over night0 46c The kingdom is the world around usthat is ever changing and evolving, the 'kingdom) that comes down overnight in the shape of a +ride, is actually a bride. +ut the 9ld bible mi4esthe two to make it sound like the same thing#
"he /arable of the Net
47 “9nce again, the kingdom of heaven is like a net that was let down intothe lake and caught all kinds of fish. 48 When it was full, the fishermenpulled it up on the shore. Then they sat down and collected the good fishin baskets, but threw the bad away. 49 This is how it will be at the end ofthe age. The angels will come and separate the wicked from the righteous50 and throw them into a new occasion of $nowledge, where there will be
weeping and gnashing of teeth on the ones who were following badteachings.
51 “ave you understood all these things%! Jesus asked. “(es,! they replied.52 e said to them, “Therefore every teacher of the real law who hasbecome a disciple in the true kingdom of heaven is like the owner of ahouse who brings out of his storeroom new treasures as well as old. 52a
7or not everything was bad in the past only people who stored up badthings would go back to their store room in the new age and find thatnothing is the past is no longer useful or valuable. 52b +ut in the new ageeverything will be different for anti3ues of *oddess will go up in vause. 9rfilms made in the past that predict the arrival of the *oddess these thingswill go up in value as they would be e4posed as part of the new religion.52c ;haracters like tarzan, little mermaid, sleeping beauty, and cinderellais an e4ample of the hidden treasure because although films like thesewere very successful from the start, the new knowledge will reveal thepower and true magic behind films such as these.!
A /ro2het ithout )onor
53 When Jesus had finished these parables, he moved on from there. 54
;oming to his hometown, he began teaching the people in theirsynagogue, and they were amazed. “Where did this man get this wisdomand these miraculous powers%! they asked. 55 “sn)t this the carpenter)sson% sn)t his mother)s name -ary, and aren)t his brothers James, Joseph,Simon and Judas% 56 "ren)t all his sisters with us% Where then did this
man get all these things%! 57 "nd they took offense at him.+ut Jesus said to them, “" prophet is not without honor e4cept in his owntown and in his own home.! 58 "nd he did not do many miracles there because of their lack of faith.ere Jesus 2ust sounds very uman#
John the Ba2tist Behea%e%
14 "t that time erod the tetrarch heard the reports about Jesus, 2 and
he said to his attendants, “This is John the +aptist he has risen from thedead# That is why miraculous powers are at work in him.! 3 Cow erod had arrested John and bound him and put him in prisonbecause of erodias, his brother 8hilip)s wife, 4 for John had been sayingto him& “t is not lawful for you to have her.! 5 erod wanted to kill John,but he was afraid of the people, because they considered John a prophet.6 9n erod)s birthday the daughter of erodias danced for the guests andpleased erod so much 7 that he promised with an oath to give herwhatever she asked. 8 8rompted by her mother, she said, “*ive me hereon a platter the head of John the +aptist.! 9 The king was distressed, but
because of his oaths and his dinner guests, he ordered that her re3uestbe granted 10 and had John beheaded in the prison. 11 is head was
brought in on a platter and given to the girl, who carried it to her mother.12 John)s disciples came and took his body and buried it. Then they wentand told Jesus.
12a ere is another story where a king wants to do evil by killing one of
Jesus loyal +aptise but chooses not to but then a girls asks for the head of John the baptiste and so this story is another story that/s all about puttingthe blame on a young female0 12b f you think about it realistically who ismore likely to be responsible for killing this charter who is loved by Jesus,a king who wants John the baptise dead, 12c but says he does not wantthe people to hate him for this murder or a young girl, who impressed theking with her dancing ability so much that the king said she can havewhatever she wants, but out of all the things she could/ve chosen, herand her mum choose to have the head of a +aptise. 12d (ou would be veryfoolish to read this story and think that the girl is the person responsible
for John/s murder.
1a "t that time erod heard the reports about Jesus supposably raisingpeople from the dead 2a and he said to his attendants, “This is John the+aptist he has risen from the dead# That is why miraculous powers are atwork in him.! 3a Cow erod had arrested John and bound him and put him in prisonbecause of erodias, his brother 8hilip)s wife, 4a for John had been sayingto him& “t is not lawful for you to have her.! 5a erod wanted to kill John,but he was afraid of the people, because they considered John a prophet.
6a So on erod)s birthday, herod/s saw an innocent young girl dance for allthe guests and he came up with a plan where he would kill John but placethe blame on this young girl, that way he could make himself lookinnocent of this murder. 6b e told people that he was soo pleased withher dancing 7a that he promised with an oath to give her whatever sheasked. 8a 8rompted by her mother, she said, “*ive me here on a platterthe head of John the +aptist.! 9a The king told the people he wasdistressed, but because of his oaths and his dinner guests, he orderedthat her re3uest be granted 10a and had John beheaded in the prison. 11a
e told the people head was brought in on a platter and given to the girl,who carried it to her mother and the lived happily ever after with thehead. 12a John)s disciples came and took his body and buried it. Then theywent and told Jesus.
"he lie about how Jesus Fee%s Five "housan%
13 When Jesus heard what had happened, he withdrew by boat privately toa solitary place. earing of this, the crowds followed him on foot from thetowns.14 When Jesus landed and saw a large crowd, he had compassionon them and healed their sick.
15 "s evening approached, the disciples came to him and said, “This is aremote place, and it)s already getting late. Send the crowds away, so theycan go to the villages and buy themselves some food.! 16 Jesus replied, “They do not need to go away. (ou give them somethingto eat.! 17 “We have here only five loaves of bread and two fish,! they answered.18 “+ring them here to me,! he said. 19 "nd he directed the people to sitdown on the grass. Taking the five loaves and the two fish and looking upto heaven, he gave thanks and broke the loaves. Then he gave them tothe disciples, and the disciples gave them to the people. 20 They all ateand were satisfied, and the disciples picked up twelve basketfuls ofbroken pieces that were leftover.21 The number of those who ate wasabout five thousand men, besides women and children.
"he lie about how Jesus al,e% on the ater
22 mmediately Jesus made the disciples get into the boat and go onahead of him to the other side, while he dismissed the crowd. 23 "fter hehad dismissed them, he went up on a mountainside by himself to pray.6ater that night, he was there alone, 24 and the boat was already aconsiderable distance from land, buffeted by the waves because the windwas against it.25 Shortly before dawn Jesus went out to them, walking on the lake. 26
When the disciples saw him walking on the lake, they were terrified. “t)s
a ghost,!they said, and cried out in fear.27 +ut Jesus immediately said to them& “Take courage# t is . 1on)t beafraid.! 28 “6ord, if it)s you,! 8eter replied, “tell me to come to you on the water.! 29 “;ome,! he said.Then 8eter got down out of the boat, walked on the water and cametoward Jesus. 30 +ut when he saw the wind, he was afraid and, beginningto sink, cried out, “6ord, save me#! 31 mmediately Jesus reached out his hand and caught him. “(ou of littlefaith,!he said, “why did you doubt%!
32 "nd when they climbed into the boat, the wind died down.
