+ All Categories
Home > Documents > Matthew - Amazon S3 · Matthew 1 biblos SCROLL genesews OF-generating ihsou OF-JESUS cristou...

Matthew - Amazon S3 · Matthew 1 biblos SCROLL genesews OF-generating ihsou OF-JESUS cristou...

Date post: 20-Aug-2020
Category:
Upload: others
View: 2 times
Download: 0 times
Share this document with a friend
870
Matthew 1 biblos SCROLL genesews OF-generating ihsou OF-JESUS cristou ANOINTED Christ uiou SON dauid of-DAVID uiou SON abraam of-ABRAHAM abraam ABRAHAM The scroll of the lineage of Jesus Christ, the Son of David, the Son of Abraham. 1 Abraham begets * Isaac; now Isaac begets * Jacob; now Jacob begets * Judah and his * brothers. 2 egennhsen generatES ton THE isaak ISAAC isaak ISAAC de YET egennhsen generatES ton THE iakwb JACOB iakwb JACOB de YET egennhsen generatES ton THE ioudan JUDAS kai AND tous THE adelfous brothers autou OF-him 3 ioudas JUDAS de YET Now Judah begets * Pharez and * Zarah out of * Thamar. Now Pharez begets * Hesron; now Hesron begets * Aram; 3 egennhsen generatES ton THE fares PHARES kai AND ton THE zara ZARA ek OUT ths OF-THE qamar THAMAR fares PHARES de YET egennhsen generatES ton THE esrwm ESROM esrwm ESROM de YET egennhsen generatES ton THE aram ARAM 4 aram ARAM de YET now Aram begets * Amminadab; now Amminadab begets * Nahshon; now Nahshon begets * Salmon; 4 egennhsen generatES ton THE aminadab AMINADAB aminadab AMINADAB de YET egennhsen generatES ton THE naasswn NAASSON naasswn NAASSON de YET egennhsen generatES ton THE salmwn SALMON 5 salmwn SALMON de YET egennhsen generatES ton THE now Salmon begets * Boaz out of * Rahab; now Boaz begets * Obed out of * Ruth; now Obed begets * Jesse; 5 boes BOAZ ek OUT ths OF-THE racab RAHAB boes BOAZ de YET egennhsen generatES ton THE iwbhd OBED ek OUT ths OF-THE rouq RUTH iwbhd OBED de YET egennhsen generatES ton THE iessai JESSE 6 iessai JESSE de YET egennhsen generatES ton THE dauid DAVID now Jesse begets * David the king. Now David begets * Solomon out of the wife of * Uriah; 6 ton THE basilea KING dauid DAVID de YET egennhsen generatES ton THE solomwna SOLOMON ek OUT ths OF-THE- one of-the-one tou OF-THE ouriou URIAH 7 solomwn SOLOMON de YET egennhsen generatES ton THE roboam ROBOAM roboam ROBOAM de YET egennhsen generatES now Solomon begets * Rehoboam; now Rehoboam begets * Abiah; now Abiah begets * Asaph; 7 ton THE abia ABIA abia ABIA de YET egennhsen generatES ton THE asaf ASAPH 8 asaf ASAPH de YET egennhsen generatES ton THE now Asaph begets * Joshaphat; now Joshaphat begets * Jehoram; now Jehoram begets * Uzziah; 8 iwsafat JOSAPHAT iwsafat JOSAPHAT de YET egennhsen generatES ton THE iwram JORAM iwram JORAM de YET egennhsen generatES ton THE ozian OZIAS 9 ozias OZIAS de YET egennhsen generatES ton THE iwaqam JOATHAM iwaqam JOATHAM de YET egennhsen generatES now Uzziah begets * Jotham; now Jotham begets * Ahaz; now Ahaz begets * Hezekiah; 9 ton THE acaz ACHAZ acaz ACHAZ de YET egennhsen generatES ton THE ezekian HEZEKIAH 10 ezekias HEZEKIAH de YET egennhsen generatES now Hezekiah begets * Manasseh; now Manasseh begets * Amos; now Amos begets * Josiah; 10 ton THE manassh MANASSEH manasshs MANASSEH de YET egennhsen generatES ton THE amws AMOS amws AMOS de YET egennhsen generatES ton THE iwsian JOSIAH 11 iwsias JOSIAH de YET egennhsen generatES ton THE ieconian JECHONIAS kai AND tous THE adelfous brothers now Josiah begets * Jeconiah and his * brothers on at the Babylonian exile. 11 Matthew 1 WH_NA : CGTS / CGES_idiom clv
Transcript
  • Matthew

    1 biblosSCROLL

    genesewsOF-generating

    ihsouOF-JESUS

    cristouANOINTEDChrist

    uiouSON

    dauidof-DAVID

    uiouSON

    abraamof-ABRAHAM

    abraamABRAHAM

    The scroll of the lineageof Jesus Christ, the Son ofDavid, the Son of Abraham.

    1

    Abraham begets *Isaac;now Isaac begets *Jacob;now Jacob begets *Judahand his *brothers.

    2

    egennhsengeneratES

    tonTHE

    isaakISAAC

    isaakISAAC

    deYET

    egennhsengeneratES

    tonTHE

    iakwbJACOB

    iakwbJACOB

    deYET

    egennhsengeneratES

    tonTHE

    ioudanJUDAS

    kaiAND

    tousTHE

    adelfousbrothers

    autouOF-him

    3 ioudasJUDAS

    deYET

    Now Judah begets *Pharezand *Zarah out of *Thamar.Now Pharez begets *Hesron;now Hesron begets *Aram;

    3

    egennhsengeneratES

    tonTHE

    faresPHARES

    kaiAND

    tonTHE

    zaraZARA

    ekOUT

    thsOF-THE

    qamarTHAMAR

    faresPHARES

    deYET

    egennhsengeneratES

    tonTHE

    esrwmESROM

    esrwmESROM

    deYET

    egennhsengeneratES

    tonTHE

    aramARAM

    4 aramARAM

    deYET

    now Aram begets*Amminadab; nowAmminadab begets*Nahshon; now Nahshonbegets *Salmon;

    4

    egennhsengeneratES

    tonTHE

    aminadabAMINADAB

    aminadabAMINADAB

    deYET

    egennhsengeneratES

    tonTHE

    naasswnNAASSON

    naasswnNAASSON

    deYET

    egennhsengeneratES

    tonTHE

    salmwnSALMON

    5 salmwnSALMON

    deYET

    egennhsengeneratES

    tonTHE

    now Salmon begets *Boazout of *Rahab; now Boazbegets *Obed out of *Ruth;now Obed begets *Jesse;

    5

    boesBOAZ

    ekOUT

    thsOF-THE

    racabRAHAB

    boesBOAZ

    deYET

    egennhsengeneratES

    tonTHE

    iwbhdOBED

    ekOUT

    thsOF-THE

    rouqRUTH

    iwbhdOBED

    deYET

    egennhsengeneratES

    tonTHE

    iessaiJESSE

    6 iessaiJESSE

    deYET

    egennhsengeneratES

    tonTHE

    dauidDAVID

    now Jesse begets *Davidthe king. Now David begets*Solomon out of the wife of*Uriah;

    6

    tonTHE

    basileaKING

    dauidDAVID

    deYET

    egennhsengeneratES

    tonTHE

    solomwnaSOLOMON

    ekOUT

    thsOF-THE- oneof-the-one

    touOF-THE

    ouriouURIAH

    7 solomwnSOLOMON

    deYET

    egennhsengeneratES

    tonTHE

    roboamROBOAM

    roboamROBOAM

    deYET

    egennhsengeneratES

    now Solomon begets*Rehoboam; now Rehoboambegets *Abiah; now Abiahbegets *Asaph;

    7

    tonTHE

    abiaABIA

    abiaABIA

    deYET

    egennhsengeneratES

    tonTHE

    asafASAPH

    8 asafASAPH

    deYET

    egennhsengeneratES

    tonTHE

    now Asaph begets*Joshaphat; now Joshaphatbegets *Jehoram; nowJehoram begets *Uzziah;

    8

    iwsafatJOSAPHAT

    iwsafatJOSAPHAT

    deYET

    egennhsengeneratES

    tonTHE

    iwramJORAM

    iwramJORAM

    deYET

    egennhsengeneratES

    tonTHE

    ozianOZIAS

    9 oziasOZIAS

    deYET

    egennhsengeneratES

    tonTHE

    iwaqamJOATHAM

    iwaqamJOATHAM

    deYET

    egennhsengeneratES

    now Uzziah begets*Jotham; now Jothambegets *Ahaz; now Ahazbegets *Hezekiah;

    9

    tonTHE

    acazACHAZ

    acazACHAZ

    deYET

    egennhsengeneratES

    tonTHE

    ezekianHEZEKIAH

    10 ezekiasHEZEKIAH

    deYET

    egennhsengeneratES

    now Hezekiah begets*Manasseh; now Manassehbegets *Amos; now Amosbegets *Josiah;

    10

    tonTHE

    manasshMANASSEH

    manasshsMANASSEH

    deYET

    egennhsengeneratES

    tonTHE

    amwsAMOS

    amwsAMOS

    deYET

    egennhsengeneratES

    tonTHE

    iwsianJOSIAH

    11 iwsiasJOSIAH

    deYET

    egennhsengeneratES

    tonTHE

    ieconianJECHONIAS

    kaiAND

    tousTHE

    adelfousbrothers

    now Josiah begets*Jeconiah and his *brothersonat the Babylonian exile.

    11

    Matthew 1WH_NA : CGTS / CGES_idiom clv

  • autouOF-him

    epiON

    thsOF-THEthe

    metoikesiasafter-HOMEingexile

    babulwnosOF-BABYLON

    12 metaafter

    deYET

    thnTHE

    metoikesianafter-HOMEingexile

    Now after theBabylonian exile Jeconiahbegets *Shalthiel; nowShalthiel begets*Zerubbabel;

    12

    babulwnosOF-BABYLON

    ieconiasJECHONIAS

    egennhsengeneratES

    tonTHE

    salaqihlSALATHIEL

    salaqihlSALATHIEL

    deYET

    egennhsengeneratES

    tonTHE

    zorobabelZOROBABEL

    13 zorobabelZOROBABEL

    deYET

    egennhsengeneratES

    tonTHE

    abioudABIUD

    abioudABIUD

    deYET

    now Zerubbabel begets*Abihud; now Abihud begets*Eliakim; now Eliakimbegets *Azor;

    13

    egennhsengeneratES

    tonTHE

    eliakimELIAKIM

    eliakimELIAKIM

    deYET

    egennhsengeneratES

    tonTHE

    azwrAZOR

    14 azwrAZOR

    deYET

    now Azor begets *Zadok;now Zadok begets *Achim;now Achim begets *Eliud;

    14

    egennhsengeneratES

    tonTHE

    sadwkSADOK

    sadwkSADOK

    deYET

    egennhsengeneratES

    tonTHE

    acimACHIM

    acimACHIM

    deYET

    egennhsengeneratES

    tonTHE

    elioudELIUD

    15 elioudELIUD

    deYET

    egennhsengeneratES

    tonTHE

    eleazarELEAZAR

    eleazarELEAZAR

    now Eliud begets*Eleazar; now Eleazarbegets *Matthan; nowMatthan begets *Jacob;

    15

    deYET

    egennhsengeneratES

    tonTHE

    matqanMATTHAN

    matqanMATTHAN

    deYET

    egennhsengeneratES

    tonTHE

    iakwbJACOB

    16 iakwbJACOB

    now Jacob begets*Joseph, the husband ofMary out of whom was bornJesus, *Who is |termed~"Christ."

    16

    deYET

    egennhsengeneratES

    tonTHE

    iwshfJOSEPH

    tonTHE

    andraMAN

    mariasOF-MARY

    exOUT

    hsOF-WHOM

    egennhqhWAS-generatED

    ihsousJESUS

    oTHE

    legomenosOne-beING-said

    cristosANOINTEDChrist

    17 pasaiALL

    ounTHEN

    aiTHE

    geneaigenerations

    apoFROM

    abraamABRAHAM

    Then all the generationsfrom Abraham till Davidare fourteen generations,and from David till theBabylonian exile arefourteen generations, andfrom the Babylonian exiletill the Christ are fourteengenerations.

    17

    ewsTILL

    dauidDAVID

    geneaigenerations

    dekatessaresTEN-FOURfourteen

    kaiAND

    apoFROM

    dauidDAVID

    ewsTILL

    thsOF-THEthe

    metoikesiasafter-HOMEingexile

    babulwnosOF-BABYLON

    geneaigenerations

    dekatessaresTEN-FOURfourteen

    kaiAND

    apoFROM

    thsTHE

    metoikesiasafter-HOMEingexile

    babulwnosOF-BABYLON

    ewsTILL

    touOF-THEthe

    cristouANOINTEDChrist

    geneaigenerations

    dekatessaresTEN-FOURfourteen

    18 touOF-THE

    deYET

    ihsouJESUS

    cristouANOINTEDChrist

    hTHE

    genesisgenerating

    outwsthus

    hnWAS

    mnhsteuqeishsOF-BEING-espousED

    thsTHE

    Now *Jesus Christ's *birthwas thus: At the |espousalof His *mother, Mary, to*Joseph, ere or their comingtogether, she was found|pregnant outby holy spirit.

    18

    mhtrosMOTHER

    autouOF-him

    mariasMARY

    twto-THE

    iwshfJOSEPH

    prinERE

    hOR

    sunelqeinTO-BE-TOGETHER-COMINGto-be-coming-together

    autousthem

    eureqhshe-WAS-FOUND

    enIN

    gastriBELLY

    ecousaHAVING

    ekOUT

    pneumatosOF-spirit (BLOW-effect)of-spirit

    agiouHOLY

    19 iwshfJOSEPH

    deYET

    oTHE

    Now Joseph, her*husband, being just andnot willing to hold her upto infamy, intendedcovertly to dismiss her.

    19

    anhrMAN

    authsOF-her

    dikaiosJUST

    wnBEING

    kaiAND

    mhNO

    qelwnWILLING

    authnher

    deigmatisaiTO-SHOWizeto-make-a-show

    eboulhqhWAS-COUNSELEDresolved

    laqracovertly

    apolusaiTO-FROM-LOOSEto-dismiss

    authnher

    20 tautathese

    deYET

    autouOF-him

    Now at his brooding overthese things, |lo~! amessenger of the Lordappeared to him accordingin atrance, saying, "Joseph,son of David, you may notbe |afraid to |acceptMiriam, your *wife, for*that which is beinggenerated in her is out ofholy spirit.

    20

    enqumhqentosOF-BEING-IN-FELTof-brooding

    idouBE-PERCEIVINGlo !

    aggelosMESSENGER

    kuriouOF-Master (SANCTIONer)of-Lord

    kataccording-to

    onarTRANCE

    Matthew 1WH_NA : CGTS / CGES_idiom clv

  • efanhAPPEARed

    autwto-him

    legwnsayING

    iwshfJOSEPH

    uiosSON

    dauidof-DAVID

    mhNO

    fobhqhsYOU-MAY-BE-BEING-afraid

    paralabeinTO-BE-BESIDE-GETTINGto-be-accepting

    marianMARY

    thnTHE

    gunaikaWOMAN

    souOF-YOU

    toTHE

    garfor

    enIN

    authher

    gennhqenBEING-generatED

    ekOUT

    pneumatosOF-spirit

    estinIS

    agiouHOLY

    21 texetaishe-SHALL-BE-BRINGING-FORTH

    deYET

    Now she shall bebringing~ forth a Son, andyou shall be calling His*name Jesus, for He' shallbe saving His *people fromtheir *sins."

    21

    uionSON

    kaiAND

    kaleseisYOU-SHALL-BE-CALLING

    toTHE

    onomaNAME

    autouOF-Him

    ihsounJESUS

    autosHe

    garfor

    swseiSHALL-BE-SAVING

    tonTHE

    laonPEOPLE

    autouOF-Him

    apoFROM

    twnTHE

    amartiwnmissessins

    autwnOF-them

    22 toutothis

    deYET

    Now the whole of thishas occurred that that maybe |fulfilled *which is|declared by the Lordthrough the prophet,saying:

    22

    olonWHOLE

    gegonenHAS-BECOME

    inaTHAT

    plhrwqhMAY-BE-BEING-FILLEDmay-be-being-fulfilled

    toTHE

    rhqenBEING-declarED

    upoby

    kuriouMasterLord

    diaTHRUthrough

    touTHE

    profhtouBEFORE-AVERerprophet

    legontossayING

    23 idouBE-PERCEIVINGlo !

    hTHE

    parqenosvirgin

    enIN

    gastriBELLY

    "|Lo~! The virgin shallbe |pregnant And shall bebringing~ forth a Son, Andthey shall be calling His*name `Emmanuel,'" whichis, being construed~, "Godwith us."

    23

    exeiSHALL-BE-HAVING

    kaiAND

    texetaiSHALL-BE-BRINGING-FORTHshe-shall-be-bringing-forth

    uionSON

    kaiAND

    kalesousinTHEY-SHALL-BE-CALLING

    toTHE

    onomaNAME

    autouOF-Him

    emmanouhlEMMANUEL

    oWHICH

    estinIS

    meqermhneuomenonbeING-after-TRANSLATEDbeing-construed

    meqWITH

    hmwnUS

    oTHE

    qeosGod (PLACer)God

    24 egerqeisBEING-ROUSED

    deYET

    oTHE

    iwshfJOSEPH

    apoFROM

    touTHE

    upnouSLEEP

    epoihsenhe-DOES

    wsAS

    Now, being roused from*sleep, *Joseph does as themessenger of the Lord bidshim. And he accepted selfhis*wife,

    24

    prosetaxenTOWARD-SETSbids

    autwto-him

    oTHE

    aggelosMESSENGER

    kuriouOF-Masterof-Lord

    kaiAND

    parelabenBESIDE-GOThe-accepted

    thnTHE

    gunaikaWOMAN

    autouOF-him

    25 kaiAND

    oukNOT

    eginwskenKNEWhe-knew

    authnher

    ewsTILL

    ouOF-WHICHwhich

    etekenshe-BROUGHT-FORTH

    uionSON

    and he knew her not tillwhich she brought forth aSon, and he calls His *nameJesus.

    25

    kaiAND

    ekalesenhe-CALLS

    toTHE

    onomaNAME

    autouOF-Him

    ihsounJESUS

    1 touOF-THE

    deYET

    ihsouJESUS

    gennhqentosBEING-generatED

    enIN

    bhqleemBETHLEHEM

    thsOF-THE

    ioudaiasJUDEA

    enIN

    hmeraisDAYS

    Now, at *Jesus' beingborn in Bethlehem of*Judea in the days of Herodthe king, |lo~! magi fromthe East came~ along intoJerusalem,

    1

    hrwdouOF-HEROD

    touTHE

    basilewsKING

    idouBE-PERCEIVINGlo !

    magoiMAGiansmagi

    apoFROM

    anatolwnrisingseast

    paregenontoBESIDE-BECAMEcame-along

    eisINTO

    ierosolumaJERUSALEM

    2 legontessayING

    pou?-wherewhere?

    estinIS

    oTHE

    tecqeisBEING-BROUGHT-FORTH

    basileusKING

    saying, "Where is He*Who is |brought forth Kingof the Jews? For weperceived His *star in theEast, and we came toworship Him."

    2

    twnOF-THE

    ioudaiwnJUDA-ansJews

    eidomenWE-PERCEIVED

    garfor

    autouOF-Him

    tonTHE

    asteraGLEAMerstar

    enIN

    thTHE

    anatolhrisingeast

    kaiAND

    hlqomenWE-CAME

    proskunhsaiTO-worship

    autwto-Him

    3 akousasHEARing

    deYET

    oTHE

    basileusKING

    hrwdhsHEROD

    Now, _hearing of it, *KingHerod was disturbed, andeveryall Jerusalem with him.

    3

    Matthew 1 - Matthew 2WH_NA : CGTS / CGES_idiom clv

  • etaracqhWAS-DISTURBED

    kaiAND

    pasaEVERYall

    ierosolumaJERUSALEM

    metWITH

    autouhim

    4 kaiAND

    sunagagwnTOGETHER-LEADINGassembling

    And, gathering all thechief priests and scribes ofthe people, he ascertained~besidefrom them where theChrist is |born~.

    4

    pantasALL

    tousTHE

    arciereischief-SACRED-oneschief-priests

    kaiAND

    grammateisWRITersscribes

    touOF-THE

    laouPEOPLE

    epunqanetohe-ASCERTAINED-UPhe-inquired-to-ascertain

    parBESIDE

    autwnthem

    pou?-wherewhere?

    oTHE

    cristosANOINTEDChrist

    gennataiIS-beING-generatED

    5 oiTHE

    deYET

    eipanTHEY-say

    autwto-him

    enIN

    Now *they say to him, "InBethlehem of *Judea, forthus it is owritten~ throughthe prophet:

    5

    bhqleemBETHLEHEM

    thsOF-THE

    ioudaiasJUDEA

    outwsthus

    garfor

    gegraptaiHAS-been-WRITTEN

    diaTHRUthrough

    touTHE

    profhtouBEFORE-AVERerprophet

    6 kaiAND

    suYOU

    bhqleemBETHLEHEM

    ghLAND

    ioudaof-JUDAof-Judah

    oudamwsNOT-YET-SIMULTANEOUSlyin-no-respect

    elacisthINFERIOR-mostleast

    `And you, Bethlehem,land of Judah, Are you inany respect least amongthe |mentors of Judah? Forout of you shall |come~forth the |Ruler~ Whoanyshall |shepherd My *people*Israel.'"

    6

    eiAREyou-are

    enINamong

    toisTHE

    hgemosinones-LEADINGones-governing

    ioudaof-JUDAof-Judah

    ekOUT

    souOF-YOU

    garfor

    exeleusetaiSHALL-BE-OUT-COMINGshall-be-coming-out

    hgoumenosOne-LEADINGone-governing

    ostisWHO-ANY

    poimaneiSHALL-BE-SHEPHERDING

    tonTHE

    laonPEOPLE

    mouOF-ME

    tonTHE

    israhlISRAEL

    7 totethen

    hrwdhsHEROD

    laqracovertly

    kalesasCALLing

    tousTHE

    magousMAGiansmagi

    hkribwsenmakES-EXACT

    parBESIDE

    autwnthem

    Then Herod, covertly_calling the magi,ascertains exactly besidefromthem the time of the star'sappearing~.

    7

    tonTHE

    crononTIME

    touOF-THE

    fainomenouAPPEARING

    asterosOF-GLEAMerof-star

    8 kaiAND

    pemyasSENDing

    autousthem

    eisINTO

    And, _sending them intoBethlehem, he said,"Having gone, inquireaccurately concerning thelittle Boy. Now if ever youmay be finding Him, reportto me, so that I' also,coming, should beworshiping Him."

    8

    bhqleemBETHLEHEM

    eipensaidhe-said

    poreuqentesBEING-GONE

    exetasateOUT-INTERROGATEinquire-ye !

    akribwsEXACTlyaccurately

    periABOUT

    touTHE

    paidioulittle-boy

    epanON-[IF]-EVERif-ever

    deYET

    eurhteYE-MAY-BE-FINDING

    apaggeilateFROM-MESSAGEreport-ye !

    moito-ME

    opwsWHICH-howso-that

    kagwAND-Ialso-I

    elqwnCOMING

    proskunhswSHOULD-BE-worshipING

    autwto-Him

    9 oiTHE

    deYET

    akousantesones-HEARing

    touOF-THE

    basilewsKING

    Now *those who hear theking went, and |lo~! thestar which they perceivedin the East preceded themtill, coming, it wasstanding over where thelittle Boy was.

    9

    eporeuqhsanWERE-GONEwent

    kaiAND

    idouBE-PERCEIVINGlo !

    oTHE

    asthrGLEAMerstar

    onWHICH

    eidonTHEY-PERCEIVED

    enIN

    thTHE

    anatolhrisingeast

    prohgenBEFORE-LEDpreceded

    autousthem

    ewsTILL

    elqwnCOMING

    estaqhit-WAS-STOODit-was-standing

    epanwON-UPabove

    ouwhere

    hnWAS

    toTHE

    paidionlittle-boy

    10 idontesPERCEIVING

    deYET

    tonTHE

    asteraGLEAMerstar

    ecarhsanTHEY-WERE-JOYedthey-rejoiced

    caranJOY

    megalhnGREAT

    Now, perceiving thestar, they rejoiced withgreat joy, tremendously.

    10

    sfodraVEHEMENTtremendously

    11 kaiAND

    elqontesCOMING

    eisINTO

    thnTHE

    oikianHOMEhouse

    eidonTHEY-PERCEIVED

    toTHE

    paidionlittle-boy (-or-girl)little-boy

    And, coming into thehouse, they perceived thelittle Boy with Mary, His*mother, and, falling, theyworship Him. And _openingtheir *treasures, they_obring Him approachpresents, gold andfrankincense and myrrh.

    11

    metaWITH

    mariasMARY

    thsTHE

    mhtrosMOTHER

    autouOF-Him

    kaiAND

    pesontesFALLING

    prosekunhsanTHEY-worship

    autwto-Him

    kaiAND

    anoixantesUP-OPENingopening

    tousTHE

    qhsaurousPLACED-INTO-MORROWStreasures

    autwnOF-them

    proshnegkanTHEY-TOWARD-CARRYthey-bring-to

    autwto-Himhim

    Matthew 2WH_NA : CGTS / CGES_idiom clv

  • dwraoblations

    crusonGOLD

    kaiAND

    libanonfrankincense

    kaiAND

    smurnanMYRRH

    12 kaiAND

    crhmatisqentesBEING-apprizEDbeing-apprised

    kataccording-to

    And, being apprisedaccordingin a trance not to goback toward Herod, throughanother way they retireinto their *country.

    12

    onarTRANCE

    mhNO

    anakamyaiTO-UP-BOWto-go-back-again

    prosTOWARD

    hrwdhnHEROD

    diTHRUthrough

    allhsother

    odouWAY

    anecwrhsanTHEY-UP-SPACEthey-retire

    eisINTO

    thnTHE

    cwranSPACEcountry

    autwnOF-them

    13 anacwrhsantwnOF-UP-SPACingof-retiring

    deYET

    autwnOF-them

    idouBE-PERCEIVINGlo !

    Now, at their _retiringinto their *country, |lo~! amessenger of the Lord isappearing~ accordingin atrance to *Joseph, saying,"Being roused, |take alongthe little Boy and His*mother and |flee intoEgypt, and be there till Ishould |speak to you, forHerod is |about to beseeking the little Boy *todestroy Him."

    13

    aggelosMESSENGER

    kuriouOF-Masterof-Lord

    fainetaiIS-APPEARING

    kataccording-to

    onarTRANCE

    twto-THE

    iwshfJOSEPH

    legwnsayING

    egerqeisBEING-ROUSED

    paralabeBE-BESIDE-GETTINGbe-you-taking-along !

    toTHE

    paidionlittle-boy

    kaiAND

    thnTHE

    mhteraMOTHER

    autouOF-Him

    kaiAND

    feugeBE-FLEEINGbe-you-fleeing !

    eisINTO

    aiguptonEGYPT

    kaiAND

    isqiYOU-BEbe-you !

    ekeithere

    ewsTILL

    anEVER

    eipwI-MAY-BE-sayING

    soito-YOU

    melleiIS-ABOUTINGis-being-about

    garfor

    hrwdhsHEROD

    zhteinTO-BE-SEEKING

    toTHE

    paidionlittle-boy

    touOF-THE

    apolesaiTO-destroy

    autoHimit

    14 oTHE

    deYET

    egerqeisBEING-ROUSED

    parelabenhe-BESIDE-GOThe-took-along

    toTHE

    paidionlittle-boy

    kaiAND

    thnTHE

    mhteraMOTHER

    autouOF-Him

    Now he, *being roused,took along the little Boyand His *mother by nightand retires into Egypt.

    14

    nuktosOF-NIGHT

    kaiAND

    anecwrhsenUP-SPACESretires

    eisINTO

    aiguptonEGYPT

    15 kaiAND

    hnhe-WAS

    ekeithere

    ewsTILL

    thsOF-THEthe

    And He was there till thedecease of Herod, thatthat may be |fulfilled*which is |declared by theLord through the prophet,saying, "Out of Egypt I callMy *Son."

    15

    teleuthsdecease

    hrwdouOF-HEROD

    inaTHAT

    plhrwqhMAY-BE-BEING-FILLEDmay-be-being-fulfilled

    toTHE

    rhqenBEING-declarED

    upoby

    kuriouMasterLord

    diaTHRUthrough

    touTHE

    profhtouBEFORE-AVERerprophet

    legontossayING

    exOUT

    aiguptouOF-EGYPT

    ekalesaI-CALL

    tonTHE

    uionSON

    mouOF-ME

    16 totethen

    hrwdhsHEROD

    idwnPERCEIVING

    otithat

    enepaicqhhe-WAS-IN-sportEDhe-was-derided

    upoby

    twnTHE

    magwnMAGiansmagi

    equmwqhWAS-furious

    Then Herod, perceivingthat he was scoffed at bythe magi, was very furious,and, _dispatching, hemassacred all the boys *inBethlehem and in all its*boundaries, from twoyears and below, accordingto the time which heascertains exactly besidefromthe magi.

    16

    lianVERY

    kaiAND

    aposteilascommissioningdispatching

    aneilenUP-LIFTEDassassinated

    pantasALL

    tousTHE

    paidasboys

    tousTHE

    enIN

    bhqleemBETHLEHEM

    kaiAND

    enIN

    pasinALL

    toisTHE

    orioisboundaries

    authsOF-her

    apoFROM

    dietousTWO-YEARS

    kaiAND

    katwterwDOWN-morebelow

    kataaccording-to

    tonTHE

    crononTIME

    onWHICH

    hkribwsenhe-makES-EXACT

    paraBESIDE

    twnTHE

    magwnMAGiansmagi

    17 totethen

    eplhrwqhWAS-FILLEDwas-fulfilled

    toTHE

    rhqenBEING-declarED

    diaTHRUthrough

    ieremiouJEREMIAH

    touTHE

    profhtouBEFORE-AVERerprophet

    Then was fulfilled *thatwhich is |declared throughJeremiah the prophet,saying,

    17

    legontossayING

    18 fwnhSOUND

    enIN

    ramaRAMA

    hkousqhIS-HEARD

    klauqmosLAMENTinglamentation

    kaiAND

    odurmosPAIN-GUSHanguish

    polusmuch

    A sound in Rama isheard, Lamentation, andmuch anguish; Rachellamenting over her*children, And she wouldnot be consoled, thatforthey are not.

    18

    rachlRACHEL

    klaiousaLAMENTING

    taTHE

    teknaoffspringschildren

    authsOF-her

    kaiAND

    oukNOT

    hqelenWILLEDshe-willed

    paraklhqhnaiTO-BE-BESIDE-CALLEDto-be-consoled

    otithat

    Matthew 2WH_NA : CGTS / CGES_idiom clv

  • oukNOT

    eisinTHEY-ARE

    19 teleuthsantosOF-deceasing

    deYET

    touOF-THE

    hrwdouHEROD

    idouBE-PERCEIVINGlo !

    aggelosMESSENGER

    Now at the decease of*Herod, |lo~! a messengerof the Lord is appearing~accordingin a trance to*Joseph in Egypt,

    19

    kuriouOF-Masterof-Lord

    fainetaiIS-APPEARING

    kataccording-to

    onarTRANCE

    twto-THE

    iwshfJOSEPH

    enIN

    aiguptwEGYPT

    20 legwnsayING

    saying, "Being roused,|take along the little Boyand His *mother and |go~into the land of Israel, forthey are odead *who areseeking the soul of thelittle Boy."

    20

    egerqeisBEING-ROUSED

    paralabeBE-BESIDE-GETTINGbe-you-taking-along !

    toTHE

    paidionlittle-boy

    kaiAND

    thnTHE

    mhteraMOTHER

    autouOF-Him

    kaiAND

    poreuouBE-GOINGbe-you-going !

    eisINTO

    ghnLAND

    israhlof-ISRAEL

    teqnhkasinTHEY-HAVE-DIED

    garfor

    oiTHE

    zhtountesones-SEEKING

    thnTHE

    yuchnsoul

    touOF-THE

    paidioulittle-boy

    21 oTHE

    deYET

    egerqeisBEING-ROUSED

    parelabenhe-BESIDE-GOThe-took-along

    toTHE

    paidionlittle-boy

    kaiAND

    thnTHE

    Now he, *being roused,took along the little Boyand His *mother andentered into the land ofIsrael.

    21

    mhteraMOTHER

    autouOF-Him

    kaiAND

    eishlqenINTO-CAMEentered

    eisINTO

    ghnLAND

    israhlof-ISRAEL

    22 akousasHEARing

    deYET

    otithat

    Yet, _hearing thatArchelaus is reigning in*Judea in the stead of his*father Herod, he wasafraid to |pass forth there.Now, being apprisedaccordingin a trance, heretires into *parts of*Galilee.

    22

    arcelaosArchelaus

    basileueiIS-reignING

    thsOF-THE

    ioudaiasJUDEA

    antiINSTEAD

    touOF-THE

    patrosFATHER

    autouOF-him

    hrwdouHEROD

    efobhqhhe-WAS-afraid

    ekeithere

    apelqeinTO-BE-FROM-COMINGto-be-passing-forth

    crhmatisqeisBEING-apprizEDbeing-apprised

    deYET

    kataccording-to

    onarTRANCE

    anecwrhsenhe-UP-SPACEShe-retires

    eisINTO

    taTHE

    merhPARTS

    thsOF-THE

    galilaiasGALILEE

    23 kaiAND

    elqwnCOMING

    katwkhsenhe-DOWN-HOMEShe-dwells

    And coming, he dwellsintoin a city |termed~Nazareth, so that that maybe |fulfilled *which is|declared through theprophets that: A Nazareneshall He be |called.

    23

    eisINTO

    polincity

    legomenhnbeING-said

    nazaretNAZARETH

    opwsWHICH-howso-that

    plhrwqhMAY-BE-BEING-FILLEDmay-be-being-fulfilled

    toTHE

    rhqenBEING-declarED

    diaTHRUthrough

    twnTHE

    profhtwnBEFORE-AVERersprophets

    otithat

    nazwraiosNAZARENE

    klhqhsetaiHe-SHALL-BE-BEING-CALLED

    1 enIN

    deYET

    taisTHE

    hmeraisDAYS

    ekeinaisthose

    paraginetaiIS-BESIDE-BECOMINGis-coming-along

    iwannhsJOHN

    oTHE

    baptisthsDIPistbaptist

    Now in those *days,coming~ along is John thebaptist, heralding in thewilderness of *Judea,

    1

    khrusswnPROCLAIMING

    enIN

    thTHE

    erhmwDESOLATEwilderness

    thsOF-THE

    ioudaiasJUDEA

    2 kaiAND

    legwnsayING

    metanoeiteBE-YE-after-MINDINGbe-ye-repenting !

    saying: "|Repent! foronear is the kingdom of theheavens!"

    2

    hggikenHAS-NEARED

    garfor

    hTHE

    basileiaKINGdom

    twnOF-THE

    ouranwnheavens

    3 outosthis

    garfor

    estinIS

    oTHE

    For this is he of *whom itis |declared through Isaiahthe prophet, saying, "Thevoice of one imploring: `Inthe wilderness make readythe road of the Lord!Straight... be making thehighways'" of Him!

    3

    rhqeisone-BEING-declarED

    diaTHRUthrough

    hsaiouISAIAH

    touTHE

    profhtouBEFORE-AVERerprophet

    legontossayING

    fwnhSOUNDvoice

    bowntosOF-IMPLORING-oneof-one-imploring

    enIN

    thTHE

    erhmwDESOLATEwilderness

    etoimasatemake-YE-READYmake-ready-ye !

    thnTHE

    odonWAYroad

    kuriouOF-Masterof-Lord

    euqeiasstraight

    poieiteBE-YE-makINGbe-ye-making !

    tasTHE

    tribousWEAR (ways)highways

    autouOF-Him

    4 autoshe

    deYET

    oTHE

    iwannhsJOHN

    eicenHAD

    toTHE

    Now he', *John, had his*apparel fromof camel's =hairand a leather girdle abouthis *loins. Now his*nourishment was locustsand wild honey.

    4

    endumaIN-SLIPapparel

    autouOF-him

    apoFROM

    tricwnHAIRhairs

    kamhlouOF-CAMEL

    kaiAND

    zwnhnGIRDle

    dermatinhnSKINleather

    periABOUT

    thnTHE

    Matthew 2 - Matthew 3WH_NA : CGTS / CGES_idiom clv

  • osfunLOIN

    autouOF-him

    hTHE

    deYET

    trofhNURTURE

    hnWAS

    autouOF-him

    akridesLOCUSTS

    kaiAND

    meliHONEY

    agrionFIELD

    5 totethen

    exeporeuetoOUT-WENTwent-out

    prosTOWARD

    autonhim

    ierosolumaJERUSALEM

    kaiAND

    pasaEVERYentire

    hTHE

    ioudaiaJUDEA

    Then went~ out toward himJerusalem and entire*Judea, and the entirecountry about the Jordan,

    5

    kaiAND

    pasaEVERYentire

    hTHE

    pericwrosABOUT-SPACEcountry-about

    touOF-THE

    iordanouJORDAN

    6 kaiAND

    ebaptizontoTHEY-were-DIPizEDthey-were-baptized

    enIN

    twTHE

    and they were baptized~in the Jordan river by him,confessing~ their *sins.

    6

    iordanhJORDAN

    potamwriver

    upby

    autouhim

    exomologoumenoiOUT-avowINGconfessing

    tasTHE

    amartiasmissessins

    autwnOF-them

    7 idwnPERCEIVING

    deYET

    pollousMANY

    twnOF-THE

    farisaiwnPHARISEES

    kaiAND

    saddoukaiwnSADDUCEES

    Now, perceiving many ofthe Pharisees andSadducees coming~ onto his*baptism, he said to them,"Progeny of vipers! anyWhointimates to you to befleeing from the impendingindignation?

    7

    ercomenousCOMING

    epiON

    toTHE

    baptismaDIPismbaptism

    autouOF-him

    eipenhe-said

    autoisto-them

    gennhmataproductprogeny

    ecidnwnOF-VIPERS

    tisANYwho

    upedeixenUNDER-SHOWSintimates

    uminto-YOUpto-ye

    fugeinTO-BE-FLEEING

    apoFROM

    thsTHE

    melloushsbeING-ABOUT

    orghsINDIGNATION

    8 poihsateDO-YEdo-ye !

    ounTHEN

    karponFRUIT

    axionWORTHY

    thsOF-THE

    metanoiasafter-MINDrepentance

    kaiAND

    mhNO

    doProduce, then, fruitworthy of *repentance.8

    And you should not bepresuming to be sayingamong yourselves, `For afather we |have *Abraham,'for I am saying to you that|able~ is *God, out of these*stones to rouse children to*Abraham.

    9

    doxhteYE-SHOULD-BE-SEEMINGye-should-be-presuming

    legeinTO-BE-sayING

    enINamong

    eautoisselves

    pateraFATHER

    ecomenWE-ARE-HAVING

    tonTHE

    abraamABRAHAM

    legwI-AM-sayING

    garfor

    uminto-YOUpto-ye

    otithat

    dunataiIS-ABLE

    oTHE

    qeosGod

    ekOUT

    twnOF-THE

    liqwnSTONES

    toutwnthese

    egeiraiTO-ROUSE

    teknaoffspringschildren

    twto-THE

    abraamABRAHAM

    10 hdhALREADY

    deYET

    hTHE

    axinhAX

    prosTOWARD

    thnTHE

    "Yet already the ax islying~ towardat the root ofthe trees. Every tree, then,which is not doproducingideal fruit is |hewn~ downand |cast~ into the fire.

    10

    rizanROOT

    twnOF-THE

    dendrwnTREES

    keitaiIS-LYING

    panEVERY

    ounTHEN

    dendronTREE

    mhNO

    poiounDOING

    karponFRUIT

    kalonIDEAL

    ekkoptetaiIS-beING-OUT-STRIKenis-being-hewn-down

    kaiAND

    eisINTO

    purFIRE

    balletaiIS-beING-CAST

    11 egwI

    menINDEED

    umasYOUpye

    For I', indeed, ambaptizing you in waterintofor repentance, yet He*Who is coming~ after me isstronger than I, Whose*sandals I am notcompetent to bear. He'will be baptizing you inholy spirit and fire,

    11

    baptizwAM-DIPizINGam-baptizing

    enIN

    udatiwater

    eisINTO

    metanoianafter-MINDrepentance

    oTHE-One

    deYET

    opiswBEHIND

    mouME

    ercomenosCOMING

    iscuroterosSTRONGER

    mouOF-ME

    estinIS

    ouOF-WHOM

    oukNOT

    eimiI-AM

    ikanosenoughcompetent

    taTHE

    upodhmatasandals

    bastasaiTO-BEAR

    autosHe

    umasYOUpye

    baptiseiSHALL-BE-DIPizINGshall-be-baptizing

    enIN

    pneumatispirit

    agiwHOLY

    kaiAND

    puriFIRE

    12 ouOF-WHOM

    toTHE

    ptuonWINNOWING-SHOVEL

    enIN

    thTHE

    ceiriHAND

    autouOF-Him

    kaiAND

    Whose *winnowing shovelis in His *hand, and He willbe scouring His *threshingfloor, and will be gatheringHis *grain into His *barn, yetthe chaff will He be burningup with unextinguishedfire."

    12

    diakaqarieiHe-SHALL-BE-THRU-cleansINGhe-shall-be-scouring

    thnTHE

    alwnaTHRESHing-floor

    autouOF-Him

    kaiAND

    sunaxeiSHALL-BE-TOGETHER-LEADINGshall-be-gathering

    Matthew 3WH_NA : CGTS / CGES_idiom clv

  • tonTHE

    sitonGRAIN

    autouOF-Him

    eisINTO

    thnTHE

    apoqhkhnFROM-PLACEbarn

    toTHE

    deYET

    acuronCHAFF

    katakauseiHe-SHALL-BE-DOWN-BURNINGhe-shall-be-burning-down

    purito-FIRE

    asbestwUN-EXTINGUISHedunextinguished

    13 totethen

    paraginetaiIS-BESIDE-BECOMINGis-coming-along

    oTHE

    Then *Jesus is coming~along from *Galilee onto theJordan toward *John *to bebaptized by him.

    13

    ihsousJESUS

    apoFROM

    thsTHE

    galilaiasGALILEE

    epiON

    tonTHE

    iordanhnJORDAN

    prosTOWARD

    tonTHE

    iwannhnJOHN

    touOF-THE

    baptisqhnaiTO-BE-DIPizEDto-be-baptized

    upby

    autouhim

    14 oTHE

    deYET

    iwannhsJOHN

    diekwluenTHRU-FORBADEprohibited

    autonHim

    Yet *John prohibitedHim, saying, "I' |have needto be baptized by Thee,and Thou' art coming towardme!"

    14

    legwnsayING

    egwI

    creianneed

    ecwAM-HAVING

    upoby

    souYOU

    baptisqhnaiTO-BE-DIPizEDto-be-baptized

    kaiAND

    suYOU

    erchARE-COMING

    prosTOWARD

    meME

    15 apokriqeisanswerING

    deYET

    oTHE

    ihsousJESUS

    eipensaid

    prosTOWARD

    autonhim

    afesFROM-LETlet-off-you !

    Yet, answering, *Jesussaid toward him, "by yourleave, at present, for thusit is becoming for us tofulfill everyall righteousness."

    Then he is giving Himleave.

    15

    artiat-PRESENT

    outwsthus

    garfor

    preponBEHOOVING

    estinit-IS

    hminto-US

    plhrwsaiTO-FILLto-fulfill

    pasanEVERYall

    dikaiosunhnJUSTicerighteousness

    totethen

    afihsinhe-IS-FROM-LETTINGhe-is-letting-off

    autonHim

    16 baptisqeisBEING-DIPizEDbeing-baptized

    deYET

    oTHE

    ihsousJESUS

    Now, being baptized,*Jesus straightway steppedup from the water, and|lo~! opened up to Himwere the heavens, and Heperceived the spirit of Goddescending as if a dove,and coming~ on Him.

    16

    euqusstraightway

    anebhUP-STEPPedstepped-up

    apoFROM

    touTHE

    udatoswater

    kaiAND

    idouBE-PERCEIVINGlo !

    hnewcqhsanWERE-UP-OPENEDwere-opened

    autwto-Him

    oiTHE

    ouranoiheavens

    kaiAND

    eidenHe-PERCEIVED

    toTHE

    pneumaspirit

    touOF-THE

    qeouGod

    katabainonDOWN-STEPPINGdescending

    wseiAS-IF

    peristeranDOVE

    kaiAND

    ercomenonCOMING

    epON

    autonHim

    17 kaiAND

    And |lo~! a voice out ofthe heavens, saying, "Thisis My *Son, the Beloved, inWhom I delight."

    17

    idouBE-PERCEIVINGlo !

    fwnhSOUNDvoice

    ekOUT

    twnOF-THE

    ouranwnheavens

    legousasayING

    outosthis

    estinIS

    oTHE

    uiosSON

    mouOF-ME

    oTHE

    agaphtosbeLOVED

    enIN

    wWHOM

    eudokhsaI-WELL-SEEMI-delight

    1 totethen

    oTHE

    ihsousJESUS

    anhcqhWAS-UP-LEDwas-led-up

    eisINTO

    thnTHE

    erhmonDESOLATEwilderness

    upoby

    touTHE

    pneumatosspirit

    Then *Jesus was led upinto the wilderness by thespirit to be tried by theAdversary.

    1

    peirasqhnaiTO-BE-triED

    upoby

    touTHE

    diabolouTHRU-CASTerSlanderer

    2 kaiAND

    nhsteusasfasting

    hmerasDAYS

    And, _fasting forty daysand forty nights,subsequently He hungers.

    2

    tesserakontaFOUR-TYforty

    kaiAND

    nuktasNIGHTS

    tesserakontaFOUR-TYforty

    usteronsubsequently

    epeinasenHe-HUNGERS

    3 kaiAND

    And, approaching, the|trier said to Him, "If youare *God's Son, |say thatthese *stones may bebecoming~ cakes of bread."

    3

    proselqwnTOWARD-COMINGapproaching

    oTHE

    peirazwnone-tryING

    eipensaid

    autwto-Him

    eiIF

    uiosSON

    eiYOU-ARE

    touOF-THE

    qeouGod

    eipeBE-sayINGbe-you-saying !

    inaTHAT

    oiTHE

    liqoiSTONES

    outoithese

    artoiBREADS

    genwntaiMAY-BE-BECOMING

    4 oTHE

    deYET

    Yet *He, answering, said,"It is owritten~, `Not onbread alone shall *humanmanbe living~, but on everydeclaration going~ outthrough the mouth of God.'"

    4

    Matthew 3 - Matthew 4WH_NA : CGTS / CGES_idiom clv

  • apokriqeisanswerING

    eipenHe-said

    gegraptaiit-HAS-been-WRITTEN

    oukNOT

    epON

    artwBREAD

    monwONLYalone

    zhsetaiSHALL-BE-LIVING

    oTHE

    anqrwposhuman

    allbut

    epiON

    pantiEVERY

    rhmatideclaration

    ekporeuomenwOUT-GOINGgoing-out

    diaTHRUthrough

    stomatosMOUTH

    qeouOF-God

    5 totethen

    paralambaneiIS-BESIDE-GETTINGis-taking-along

    autonHim

    oTHE

    diabolosTHRU-CASTerSlanderer

    eisINTO

    thnTHE

    agianHOLY

    polincity

    Then the Adversary istaking Him along into theholy city, and stands Himon the wing of thesanctuary.

    5

    kaiAND

    esthsenSTANDS

    autonHim

    epiON

    toTHE

    pterugionflyer-letwinglet

    touOF-THE

    ierouSACRED-placesanctuary

    6 kaiAND

    legeihe-IS-sayING

    And he is saying to Him."If you are *God's Son, |castyourself down, for it isowritten~ that `His*messengers shall be|directed~ concerning Thee'and `On their hands shall

    they be lifting Thee, Lestat some time Thou shouldstbe dashing Thy *foottowardagainst a stone.'"

    6

    autwto-Him

    eiIF

    uiosSON

    eiYOU-ARE

    touOF-THE

    qeouGod

    baleBE-CASTINGbe-you-casting !

    seautonYOURself

    katwDOWN

    gegraptaiit-HAS-been-WRITTEN

    garfor

    otithat

    toisto-THE

    aggeloisMESSENGERS

    autouOF-Him

    enteleitaiSHALL-BE-beING-directED

    periABOUT

    souYOU

    kaiAND

    epiON

    ceirwnHANDS

    arousinTHEY-SHALL-BE-LIFTING

    seYOU

    mhpoteNO-?-whenlest-at-some-time

    proskoyhsYOU-SHOULD-BE-TOWARD-STRIKINGyou-should-be-dashing

    prosTOWARD

    liqonSTONE

    tonTHE

    podaFOOT

    souOF-YOU

    7 efhAVERRed

    autwto-him

    Jesus averred to him,"Again it is owritten~, `Youshall not be putting on trialthe Lord your *God.'"

    7

    oTHE

    ihsousJESUS

    palinAGAIN

    gegraptaiit-HAS-been-WRITTEN

    oukNOT

    ekpeiraseisYOU-SHALL-BE-OUT-tryINGyou-shall-be-putting-on-trial

    kurionMasterLord

    tonTHE

    qeonGod

    souOF-YOU

    8 palinAGAIN

    paralambaneiIS-BESIDE-GETTINGis-taking-along

    autonHim

    oTHE

    diabolosTHRU-CASTerSlanderer

    eisINTO

    orosmountain

    Again the Adversary|takes Him along into avery high mountain, and isshowing Him all thekingdoms of the world andtheir *glory.

    8

    uyhlonHIGH

    lianVERY

    kaiAND

    deiknusinIS-SHOWING

    autwto-Him

    pasasALL

    tasTHE

    basileiasKINGdoms

    touOF-THE

    kosmouSYSTEMworld

    kaiAND

    thnTHE

    doxanesteemglory

    autwnOF-them

    9 kaiAND

    eipenhe-said

    autwto-Him

    tautathese

    soito-YOU

    pantaALL

    And he said to Him, "Allthese to you will I begiving, if ever, fallingdown, you should beworshiping me."

    9

    dwswI-SHALL-BE-GIVING

    eanIF-EVER

    peswnFALLING

    proskunhshsYOU-SHOULD-BE-worshipING

    moito-ME

    10 totethen

    legeiIS-sayING

    autwto-him

    Then *Jesus is saying tohim, "|Go away, Satan, forit is owritten~, The Lordyour *God shall you beworshiping, And to Himonly shall you be offeringdivine service."

    10

    oTHE

    ihsousJESUS

    upageBE-UNDER-LEADINGbe-you-going-away !

    satanaSATAN (adversary)Satan

    gegraptaiit-HAS-been-WRITTEN

    garfor

    kurionMasterLord

    tonTHE

    qeonGod

    souOF-YOU

    proskunhseisYOU-SHALL-BE-worshipING

    kaiAND

    autwto-Him

    monwONLY

    latreuseisYOU-SHALL-BE-offerING-DIVINE-SERVIC...

    11 totethen

    afihsinIS-FROM-LETTINGis-leaving

    autonHim

    oTHE

    diabolosTHRU-CASTerSlanderer

    kaiAND

    Then the Adversary isleaving Him. And |lo~!messengers approached andwaited on Him.

    11

    idouBE-PERCEIVINGlo !

    aggeloiMESSENGERS

    proshlqonTOWARD-CAMEapproached

    kaiAND

    dihkonounTHRU-SERVEDwaited-on

    autwto-Himhim

    12 akousasHEARing

    deYET

    Now, _hearing that Johnwas given up, He retiresinto *Galilee,

    12

    otithat

    iwannhsJOHN

    paredoqhWAS-BESIDE-GIVENwas-betrayed

    anecwrhsenHe-UP-SPACEShe-retires

    eisINTO

    thnTHE

    galilaianGALILEE

    13 kaiAND

    and, leaving *Nazareth,coming, He dwells intoinCapernaum, *which isbeside the sea in theboundaries of Zebulon andNaphtali,

    13

    Matthew 4WH_NA : CGTS / CGES_idiom clv

  • katalipwnleavING

    thnTHE

    nazaraNAZARETH

    elqwnCOMING

    katwkhsenHe-DOWN-HOMEShe-dwells

    eisINTO

    kafarnaoumCAPERNAUM

    thnTHE

    paraqalassianBESIDE-SEAby-the-seaside

    enIN

    orioisboundaries

    zaboulwnof-ZABULON

    kaiAND

    nefqalimof-NEPHTHALIM

    14 inaTHAT

    that that may be|fulfilled *which is|declared through Isaiahthe prophet, saying,

    14

    plhrwqhMAY-BE-BEING-FILLEDmay-be-being-fulfilled

    toTHE

    rhqenBEING-declarED

    diaTHRUthrough

    hsaiouISAIAH

    touTHE

    profhtouBEFORE-AVERerprophet

    legontossayING

    15 ghLAND

    zaboulwnZABULON

    kaiAND

    ghLAND

    nefqalimNEPHTHALIM

    odonWAYroad

    qalasshsOF-SEA

    peranOTHER-SIDE

    touOF-THE

    The land of Zebulon andthe land of Naphtali, Thesea road the other side ofthe Jordan, Galilee of thenations--

    15

    iordanouJORDAN

    galilaiaGALILEE

    twnOF-THE

    eqnwnNATIONS

    16 oTHE

    laosPEOPLE

    oTHE

    kaqhmenosone-sittING

    enIN

    skoteiDARKness

    The people *sitting~ indarkness perceived a greatlight, And to *those sitting~in the province and shadowof death, light arises forthem.

    16

    fwsLIGHT

    eidenPERCEIVED

    megaGREAT

    kaiAND

    toisto-THE

    kaqhmenoisones-sittING

    enIN

    cwraSPACEprovince

    kaiAND

    skiaSHADEshadow

    qanatouOF-DEATH

    fwsLIGHT

    aneteilenUP-risESarises

    autoisto-them

    17 apoFROM

    totethen

    hrxatobegins

    oTHE

    ihsousJESUS

    khrusseinTO-BE-PROCLAIMING

    Thenceforth begins~*Jesus to be heralding andsaying, "|Repent! for onearis the kingdom of theheavens!"

    17

    kaiAND

    legeinTO-BE-sayING

    metanoeiteBE-YE-after-MINDINGbe-ye-repenting !

    hggikenHAS-NEARED

    garfor

    hTHE

    basileiaKINGdom

    twnOF-THE

    ouranwnheavens

    18 peripatwnABOUT-TREADINGwalking

    deYET

    paraBESIDE

    thnTHE

    qalassanSEA

    thsOF-THE

    galilaiasGALILEE

    eidenHe-PERCEIVED

    duoTWO

    Now, walking beside thesea of *Galilee, Heperceived two brothers,Simon, *|termed~ Peter,and Andrew, his *brother,casting a purse net into thesea, for they were fishers.

    18

    adelfousbrothers

    simwnaSIMON

    tonTHE

    legomenonbeING-said

    petronPeter ( ROCK )Peter

    kaiAND

    andreanANDREW

    tonTHE

    adelfonbrother

    autouOF-him

    ballontasCASTING

    amfiblhstronENVELOPE-CASTerpurse-net

    eisINTO

    thnTHE

    qalassanSEA

    hsanTHEY-WERE

    garfor

    alieisfishers

    19 kaiAND

    legeiHe-IS-sayING

    autoisto-them

    deuteHITHERhither !

    opiswBEHIND

    mouME

    kaiAND

    poihswI-SHALL-BE-makING

    And He is saying tothem, "Hither! After Me,and I will be making youfishers of humanmen!"

    19

    umasYOUpye

    alieisfishers

    anqrwpwnOF-humans

    20 oiTHE

    deYET

    euqewsimmediately

    afentesFROM-LETTINGleaving

    taTHE

    diktuaNETS

    Now immediately*leaving the nets, theyfollow Him.

    20

    hkolouqhsanTHEY-follow

    autwto-Him

    21 kaiAND

    probasBEFORE-STEPPingadvancing

    ekeiqenthence

    eidenHe-PERCEIVED

    allousothers

    duoTWO

    And, _advancing thence,He perceived two others,brothers, James *of*Zebedee and John, his*brother, in the ship withZebedee, their father,adjusting their *nets. AndHe calls them.

    21

    adelfousbrothers

    iakwbonJACOBUSJames

    tonTHE

    touOF-THE

    zebedaiouZEBEDEE

    kaiAND

    iwannhnJOHN

    tonTHE

    adelfonbrother

    autouOF-him

    enIN

    twTHE

    ploiwFLOATership

    metaWITH

    zebedaiouZEBEDEE

    touOF-THEthe

    patrosFATHER

    autwnOF-them

    katartizontasDOWN-EQUIPPINGreadjusting

    taTHE

    diktuaNETS

    autwnOF-them

    kaiAND

    ekalesenHe-CALLS

    autousthem

    22 oiTHE

    deYET

    Now, immediately*leaving the ship and their*father, they follow Him.

    22

    euqewsimmediately

    afentesFROM-LETTINGleaving

    toTHE

    ploionFLOATership

    kaiAND

    tonTHE

    pateraFATHER

    autwnOF-them

    hkolouqhsanTHEY-follow

    Matthew 4WH_NA : CGTS / CGES_idiom clv

  • autwto-Him

    23 kaiAND

    perihgenHe-ABOUT-LEDhe-led-about

    enIN

    olhWHOLE

    thTHE

    galilaiaGALILEE

    didaskwnTEACHING

    enIN

    taisTHE

    And *Jesus led themabout in the whole ofGalilee, teaching in their*synagogues and heraldingthe evangel of thekingdom, and curing everydisease and every debilityamong the people.

    23

    sunagwgaisTOGETHER-LEADSsynagogues

    autwnOF-them

    kaiAND

    khrusswnPROCLAIMING

    toTHE

    euaggelionWELL-MESSAGE

    thsOF-THE

    basileiasKINGdom

    kaiAND

    qerapeuwncurING

    pasanEVERY

    nosonDISEASE

    kaiAND

    pasanEVERY

    malakianSOFTnessweakness

    enINamong

    twTHE

    lawPEOPLE

    24 kaiAND

    aphlqenFROM-CAMEpassed-forth

    hTHE

    akohHEARingtidings

    autouOF-Him

    eisINTO

    olhnWHOLE

    thnTHE

    surianSYRIA

    kaiAND

    And forth came thetidings of Him into thewhole of Syria. And they_obring to Him all *who|have an illness, those withvarious diseases andpressing~ torments, also|demoniacs~ and|epileptics~ and paralytics,and He cures them.

    24

    proshnegkanTHEY-TOWARD-CARRYthey-bring-to

    autwto-Himhim

    pantasALL

    tousTHE

    kakwsEVILly

    econtasHAVING

    poikilaisto-VARIOUS

    nosoisDISEASES

    kaiAND

    basanoisORDEALStorments

    sunecomenouspressING

    kaiAND

    daimonizomenousones-beING-demonizEDones-being-demonized

    kaiAND

    selhniazomenousones-beING-MOONizEDlunatics

    kaiAND

    paralutikousparalytics

    kaiAND

    eqerapeusenHe-curES

    autousthem

    25 kaiAND

    And there follow Himvast throngs from *Galileeand the Decapolis andJerusalem and Judea andthe other side of theJordan.

    25

    hkolouqhsanfollow

    autwto-Him

    ocloiTHRONGS

    polloiMANY

    apoFROM

    thsTHE

    galilaiasGALILEE

    kaiAND

    dekapolewsDecapolis

    kaiAND

    ierosolumwnJERUSALEM

    kaiAND

    ioudaiasJUDEA

    kaiAND

    peranOTHER-SIDE

    touOF-THE

    iordanouJORDAN

    1 idwnPERCEIVING

    deYET

    tousTHE

    oclousTHRONGS

    anebhHe-UP-STEPPedhe-ascended

    eisINTO

    toTHE

    orosmountain

    kaiAND

    kaqisantosOF-being-seatedof-being-seated

    Now, perceiving thethrongs, He ascended intothe mountain. And, at His_being seated, His *disciplescame to Him.

    1

    autouHim

    proshlqanTOWARD-CAMEcame-toward

    autwto-Him

    oiTHE

    maqhtaiLEARNersdisciples

    autouOF-Himhim

    2 kaiAND

    anoixasUP-OPENingopening

    toTHE

    stomaMOUTH

    And _opening His *mouth,He taught them, saying,2

    autouOF-Him

    edidaskenHe-TAUGHT

    autousthem

    legwnsayING

    3 makarioiHAPPY

    oiTHE

    ptwcoiPOOR-ones

    twto-THE

    "Happy, in *spirit, are thepoor, thatfor theirs is thekingdom of the heavens.

    3

    pneumatispirit

    otithat

    autwnOF-them

    estinIS

    hTHE

    basileiaKINGdom

    twnOF-THEthe

    ouranwnheavens

    4 makarioiHAPPY

    "Happy are *those who|mourn now, thatfor they'shall be |consoled.

    4

    oiTHE

    penqountesMOURNING-ones

    otithat

    autoithey

    paraklhqhsontaiSHALL-BE-BEING-BESIDE-CALLEDshall-be-being-consoled

    5 makarioiHAPPY

    oiTHE

    "Happy are the meek,thatfor they' shall beenjoying the allotment ofthe land.

    5

    praeisMEEKmeek-ones

    otithat

    autoithey

    klhronomhsousinSHALL-BE-tenantINGshall-be-enjoying-the-allotment

    thnTHE

    ghnLAND

    6 makarioiHAPPY

    oiTHE

    "Happy are *those whoare hungering and thirstingfor *righteousness, thatforthey' shall be |satisfied.

    6

    peinwntesones-HUNGERING

    kaiAND

    diywntesTHIRSTING

    thnTHE

    dikaiosunhnJUSTicerighteousness

    otithat

    autoithey

    cortasqhsontaiSHALL-BE-BEING-satisfiED

    7 makarioiHAPPY

    oiTHE

    elehmonesMERCIful

    otithat

    autoithey

    "Happy are the merciful,thatfor they' shall be shown|mercy.

    7

    Matthew 4 - Matthew 5WH_NA : CGTS / CGES_idiom clv

  • elehqhsontaiSHALL-BE-BEING-MERCIEDshall-be-being-shown-mercy

    8 makarioiHAPPY

    oiTHE

    kaqaroiclean

    thto-THE

    kardiaHEART

    otithat

    autoithey

    tonTHE

    "Happy are the clean in*heart, thatfor they' shall|see~ *God.

    8

    qeonGod

    oyontaiSHALL-BE-VIEWINGshall-be-seeing

    9 makarioiHAPPY

    oiTHE

    eirhnopoioiPEACE-makers

    otithat

    autoithey

    uioiSONS

    qeouOF-God

    "Happy are thepeacemakers, thatfor they'shall be |called sons ofGod.

    9

    klhqhsontaiSHALL-BE-BEING-CALLED

    10 makarioiHAPPY

    oiTHE

    dediwgmenoiones-HAVING-been-CHASEDones-having-been-persecuted

    enekenon-account

    "Happy are *thoseopersecuted~ on account ofrighteousness, thatfor theirsis the kingdom of theheavens.

    10

    dikaiosunhsOF-JUSTiceof-righteousness

    otithat

    autwnOF-them

    estinIS

    hTHE

    basileiaKINGdom

    twnOF-THE

    ouranwnheavens

    11 makarioiHAPPY

    "Happy are youwhenever they should bereproaching andpersecuting you and,falsifying~, saying everywicked thing against you,on My account.

    11

    esteYE-ARE

    otanwhen-EVERwhenever

    oneidiswsinTHEY-SHOULD-BE-REPROACHING

    umasYOUpye

    kaiAND

    diwxwsinTHEY-SHOULD-BE-CHASINGthey-should-be-persecuting

    kaiAND

    eipwsinTHEY-MAY-BE-sayING

    panEVERY

    ponhronwicked

    kaqDOWNagainst

    umwnOF-YOUpye

    yeudomenoiFALSifyINGlying

    enekenon-account

    emouOF-ME

    12 caireteBE-YE-JOYINGbe-ye-rejoicing !

    kaiAND

    agalliasqeBE-beING-exultEDbe-ye-being-exulted !

    otithat

    oTHE

    misqosHIREwages

    umwnOF-YOUpof-ye

    polusmuch

    enIN

    toisTHE

    |Rejoice and |exult~,thatfor your *wages are vastin the heavens. For thusthey persecute theprophets *before you.

    12

    ouranoisheavens

    outwsthus

    garfor

    ediwxanTHEY-CHASEthey-persecute

    tousTHE

    profhtasBEFORE-AVERersprophets

    tousTHE

    proBEFORE

    umwnYOUpye

    13 umeisYOUpye

    esteARE

    toTHE

    alasSALT

    thsOF-THE

    ghsLANDearth

    eanIF-EVER

    deYET

    toTHE

    alasSALT

    "You' are the salt of theearth. Now, if the saltshould be made |insipid,inwith anywhat will it be|salted? intoFor nothing doesit still |avail except to be|cast outside, to be|trampled~ by *humanmen.

    13

    mwranqhMAY-BE-BEING-made-INSIPID

    enIN

    tiniANY

    alisqhsetaiit-SHALL-BE-BEING-SALTED

    eisINTO

    oudenNOT-YET-ONEnothing

    iscueiit-IS-beING-STRONG

    etiSTILL

    eiIF

    mhNO

    blhqenBEING-CAST

    exwOUToutside

    katapateisqaiTO-BE-beING-tramplED

    upoUNDERby

    twnTHE

    anqrwpwnhumans

    14 umeisYOUpye

    esteARE

    toTHE

    fwsLIGHT

    touOF-THE

    kosmouSYSTEMworld

    ouNOT

    dunataiIS-ABLE

    poliscity

    "You' are the light of theworld. A city |located~upon a mountain |can~ notbe hid.

    14

    krubhnaiTO-BE-HID

    epanwON-UPupon

    orousOF-mountainmountain

    keimenhLYING

    15 oudeNOT-YETneither

    kaiousinTHEY-ARE-BURNING

    lucnonLAMP

    kaiAND

    Neither are they burninga lamp and placing it undera *peck measure, but on a*lampstand, and it isshining to all *those in thehouse.

    15

    tiqeasinARE-PLACING

    autonithim

    upoUNDER

    tonTHE

    modionMEASURE

    allbut

    epiON

    thnTHE

    lucnianLAMPstand

    kaiAND

    lampeiit-IS-SHININGhe-is-shining

    pasinto-ALL

    toisTHE-ones

    enIN

    thTHE

    oikiaHOMEhouse

    16 outwsthus

    lamyatwLET-SHINElet-it-shine !

    toTHE

    fwsLIGHT

    umwnOF-YOUpof-ye

    Thus let shine your *lightin front of *humanmen, sothat they may |perceiveyour *ideal acts and should|glorify your *Father *Who isin the heavens.

    16

    emprosqenIN-TOWARD-PLACEin-front

    twnOF-THE

    anqrwpwnhumans

    opwsWHICH-howso-that

    idwsinTHEY-MAY-BE-PERCEIVING

    umwnOF-YOUpof-ye

    taTHE

    kalaIDEAL

    ergaACTS

    kaiAND

    doxaswsinSHOULD-BE-esteemINGshould-be-glorifying

    tonTHE

    pateraFATHER

    umwnOF-YOUpof-ye

    tonTHE

    enIN

    toisTHE

    ouranoisheavens

    17 mhNO

    nomishteYE-SHOULD-BE-inferrING

    otithat

    hlqonI-CAME

    katalusaiTO-DOWN-LOOSEto-demolish

    tonTHE

    nomonLAW

    hOR

    "You should not |inferthat I came to demolish thelaw or the prophets. I camenot to demolish, but tofulfill.

    17

    Matthew 5WH_NA : CGTS / CGES_idiom clv

  • tousTHE

    profhtasBEFORE-AVERersprophets

    oukNOT

    hlqonI-CAME

    katalusaiTO-DOWN-LOOSEto-demolish

    allabut

    plhrwsaiTO-FILLto-fulfill

    18 amhnAMENverily

    garfor

    For verily, I am saying toyou, Till *heaven and *earthshould be passing by, oneiota or one serif may by nomeans be passing by fromthe law till all should beoccurring~.

    18

    legwI-AM-sayING

    uminto-YOUpto-ye

    ewsTILL

    anEVER

    parelqhMAY-BE-BESIDE-COMINGmay-be-passing-by

    oTHE

    ouranosheaven

    kaiAND

    hTHE

    ghLANDearth

    iwtaIOTA

    enONE

    hOR

    miaONE

    keraiahorn

    ouNOT

    mhNO

    parelqhMAY-BE-BESIDE-COMINGmay-be-passing-by

    apoFROM

    touTHE

    nomouLAW

    ewsTILL

    anEVER

    pantaALL

    genhtaiMAY-BE-BECOMING

    19 osWHO

    eanIF-EVER

    ounTHEN

    lushSHOULD-BE-LOOSINGshould-be-annulling

    mianONE

    twnOF-THE

    "Whosoever, then,should be annulling one ofthe least of these*precepts, and should beteaching *humanmen thus,the least in the kingdom ofthe heavens shall he be|called. Yet whoever shouldbe doing and teachingthem, he' shall be |calledgreat in the kingdom of theheavens.

    19

    entolwndirections

    toutwnthese

    twnTHE

    elacistwnINFERIOR-mostleast

    kaiAND

    didaxhSHOULD-BE-TEACHING

    outwsthus

    tousTHE

    anqrwpoushumans

    elacistosINFERIOR-mostleast

    klhqhsetaiSHALL-BE-BEING-CALLEDhe-shall-be-being-called

    enIN

    thTHE

    basileiaKINGdom

    twnOF-THE

    ouranwnheavens

    osWHO

    dYET

    anEVER

    poihshSHOULD-BE-DOING

    kaiAND

    didaxhSHOULD-BE-TEACHING

    outosthis-one

    megasGREAT

    klhqhsetaiSHALL-BE-BEING-CALLED

    enIN

    thTHE

    basileiaKINGdom

    twnOF-THE

    ouranwnheavens

    20 legwI-AM-sayING

    garfor

    uminto-YOUpto-ye

    For I am saying to youthat, if ever your*righteousness should notbe superabounding morethan that of the scribesand Pharisees, by no meansmay you be entering intothe kingdom of theheavens.

    20

    otithat

    eanIF-EVER

    mhNO

    perisseushSHOULD-BE-exceedING

    umwnOF-YOUpof-ye

    hTHE

    dikaiosunhJUSTicerighteousness

    pleionMORE

    twnOF-THE

    grammatewnWRITersscribes

    kaiAND

    farisaiwnPHARISEES

    ouNOT

    mhNO

    eiselqhteYE-MAY-BE-INTO-COMINGye-may-be-entering

    eisINTO

    thnTHE

    basileianKINGdom

    twnOF-THE

    ouranwnheavens

    21 hkousateYE-HEAR

    otithat

    erreqhit-WAS-declarED

    toisto-THE

    arcaioisORIGINalsancients

    "You hear that it wasdeclared to the ancients,`You shall not |murder.'Yet whoever should bemurdering shall be liable tothe judging.

    21

    ouNOT

    foneuseisYOU-SHALL-BE-MURDERING

    osWHO

    dYET

    anEVER

    foneushSHOULD-BE-MURDERING

    enocosliable

    estaiSHALL-BE

    thto-THE

    kriseiJUDGing

    22 egwI

    deYET

    legwAM-sayING

    uminto-YOUpto-ye

    otithat

    pasEVERY

    oTHE-one

    orgizomenosbeING-INDIGNANTbeing-angry

    twto-THE

    Yet I' am saying to youthat everyone *who is|angry~ with his *brothershall be liable to thejudging. Yet whoever maybe saying to his *brother,`Raka!' shall be liable tothe Sanhedrin. Yet whoevermay be saying, `Stupid!'shall be liable intoto theGehenna of *fire.

    22

    adelfwbrother

    autouOF-him

    enocosliable

    estaiSHALL-BE

    thto-THE

    kriseiJUDGing

    osWHO

    dYET

    anEVER

    eiphMAY-BE-sayING

    twto-THE

    adelfwbrother

    autouOF-him

    rakaRAKA (Heb,empty)Raka !

    enocosliable

    estaiSHALL-BE

    twto-THE

    sunedriwSanhedrin

    osWHO

    dYET

    anEVER

    eiphMAY-BE-sayING

    mwreINSIPID !Stupid !

    enocosliable

    estaiSHALL-BE

    eisINTO

    thnTHE

    geennanGEHENNA

    touOF-THE

    purosFIRE

    23 eanIF-EVER

    ounTHEN

    prosferhsYOU-MAY-BE-TOWARD-CARRYINGyou-may-be-offering

    toTHE

    dwronoblation

    souOF-YOU

    epiON

    toTHE

    "If, then, you should beoffering your *approachpresent on the altar, andthere you should be|reminded that your*brother |has anythingagainst you,

    23

    qusiasthrionSACRIFICE-placealtar

    kakeiAND-there

    mnhsqhsYOU-SHOULD-BE-BEING-REMINDED

    otithat

    oTHE

    adelfosbrother

    souOF-YOU

    Matthew 5WH_NA : CGTS / CGES_idiom clv

  • eceiIS-HAVING

    tiANYanything

    kataDOWNagainst

    souOF-YOUyou

    24 afesFROM-LETleave-you !

    ekeithere

    toTHE

    dwronoblation

    souOF-YOU

    emprosqenIN-TOWARD-PLACEin-front

    leave your *approachpresent there, in front ofthe altar, and |go away.First be placated towardyour *brother, and then,coming, be offering your*approach present.

    24

    touOF-THE

    qusiasthriouSACRIFICE-placealtar

    kaiAND

    upageBE-UNDER-LEADINGbe-you-going-away !

    prwtonBEFORE-mostfirst

    diallaghqiYOU-BE-THRU-CHANGEDbe-you-placated !

    twto-THE

    adelfwbrother

    souOF-YOU

    kaiAND

    totethen

    elqwnCOMING

    prosfereBE-TOWARD-CARRYINGbe-you-offering !

    toTHE

    dwronoblation

    souOF-YOU

    25 isqiYOU-BEbe-you !

    eunownWELL-MINDINGhumoring

    twto-THE

    antidikwINSTEAD-JUSTerplaintiff

    souOF-YOU

    tacuSWIFTLY

    ewsTILL

    otouOF-WHICH-ANYwhich-any

    eiYOU-ARE

    "You be humoring your*plaintiff quickly while whichyou are with him inon theway, lest at some time theplaintiff may be giving youup to the judge, and thejudge to the deputy, andyou should be |cast intojail.

    25

    metWITH

    autouhim

    enIN

    thTHE

    odwWAY

    mhpoteNO-?-whenlest-at-some-time

    seYOU

    paradwMAY-BE-BESIDE-GIVINGmay-be-giving-up

    oTHE

    antidikosINSTEAD-JUSTerplaintiff

    twto-THE

    krithJUDGerjudge

    kaiAND

    oTHE

    krithsJUDGerjudge

    twto-THE

    uphrethsubservientdeputy

    kaiAND

    eisINTO

    fulakhnGUARD-housejail

    blhqhshYOU-SHOULD-BE-BEING-CAST

    26 amhnAMENverily

    legwI-AM-sayING

    soito-YOU

    ouNOT

    mhNO

    exelqhsYOU-MAY-BE-OUT-COMINGyou-may-be-coming-out

    Verily I am saying toyou, By no means may yoube coming out thence tillyou should be paying thelast quadrans.

    26

    ekeiqenthence

    ewsTILL

    anEVER

    apodwsYOU-MAY-BE-FROM-GIVINGyou-may-be-paying

    tonTHE

    escatonLAST

    kodranthnQUADRANS

    27 hkousateYE-HEAR

    otithat

    erreqhit-WAS-declarED

    ouNOT

    moiceuseisYOU-SHALL-BE-ADULTERINGyou-shall-be-committing-adultery

    egwI

    deYET

    legwAM-sayING

    "You hear that it wasdeclared, `You shall notbe committing adultery.'

    27

    Yet I' am saying to youthat every man *looking ata woman toward *lust for heralready commits adulterywith her in his *heart.

    28

    uminto-YOUpto-ye

    otithat

    pasEVERY

    oTHE

    blepwnone-lookING

    gunaikaWOMAN

    prosTOWARD

    toTHE

    epiqumhsaiTO-ON-FEELto-lust

    authnher

    hdhALREADY

    emoiceusencommits-ADULTERY

    authnher

    enIN

    thTHE

    kardiaHEART

    autouOF-him

    29 eiIF

    deYET

    oTHE

    ofqalmosVIEWereye

    Now, if your *right *eyeis snaring you, |wrench itout and |cast it from you,for it is |expedient for youthat one of your *membersshould |perish~ and notyour whole *body be |castinto Gehenna.

    29

    souOF-YOU

    oTHE

    dexiosRIGHT

    skandalizeiIS-SNARING

    seYOU

    exeleBE-OUT-LIFTINGbe-you-wrenching !

    autonithim

    kaiAND

    baleBE-CASTINGbe-you-casting !

    apoFROM

    souYOU

    sumfereiit-IS-beING-expedient

    garfor

    soito-YOU

    inaTHAT

    apolhtaiSHOULD-BE-beING-destroyEDshould-be-being-lost

    enONE

    twnOF-THE

    melwnMEMBERS

    souOF-YOU

    kaiAND

    mhNO

    olonWHOLE

    toTHE

    swmaBODY

    souOF-YOU

    blhqhMAY-BE-BEING-CAST

    eisINTO

    geennanGEHENNA

    30 kaiAND

    eiIF

    hTHE

    dexiaRIGHT

    souOF-YOU

    ceirHAND

    skandalizeiIS-SNARING

    seYOU

    ekkoyonOUT-STRIKEstrike-off-you !

    authnher

    kaiAND

    And if your *right hand issnaring you, strike it offand |cast it from you, for itis |expedient for you thatone of your *membersshould |perish~ and notyour whole *body |passaway into Gehenna.

    30

    baleBE-CASTINGbe-you-casting !

    apoFROM

    souYOU

    sumfereiit-IS-beING-expedient

    garfor

    soito-YOU

    inaTHAT

    apolhtaiSHOULD-BE-beING-destroyEDshould-be-being-lost

    enONE

    twnOF-THE

    melwnMEMBERS

    souOF-YOU

    kaiAND

    mhNO

    olonWHOLE

    toTHE

    swmaBODY

    souOF-YOU

    eisINTO

    geennanGEHENNA

    apelqhMAY-BE-FROM-COMINGmay-be-passing-away

    31 erreqhit-WAS-declarED

    deYET

    osWHO

    anEVER

    apolushSHOULD-BE-FROM-LOOSINGshould-be-dismissing

    thnTHE

    "Now it was declared,Whoever should bedismissing his *wife, let himbe giving her a divorce.

    31

    Matthew 5WH_NA : CGTS / CGES_idiom clv

  • gunaikaWOMAN

    autouOF-him

    dotwLET-him-BE-GIVINGlet-him-be-giving !

    authto-her

    apostasionFROM-STANDdivorce

    32 egwI

    deYET

    legwAM-sayING

    uminto-YOUpto-ye

    Yet I' am saying to youthat everyone *dismissinghis *wife (outside of a caseof prostitution) is makingher commit adultery, andwhosoever should bemarrying her who |has beendismissed~ is committingadultery~.

    32

    otithat

    pasEVERY

    oTHE

    apoluwnone-FROM-LOOSINGone-dismissing

    thnTHE

    gunaikaWOMAN

    autouOF-him

    parektosBESIDE-OUTedoutside

    logouOF-sayingof-case

    porneiasOF-PROSTITUTION

    poieiIS-makING

    authnher

    moiceuqhnaiTO-BE-ADULTERED

    kaiAND

    osWHO

    eanIF-EVER

    apolelumenhnone-HAVING-been-FROM-LOOSEDone-having-been-dismissed

    gamhshSHOULD-BE-MARRYING

    moicataiIS-committING-ADULTERY

    33 palinAGAIN

    "Again, you hear that itwas declared to theancients, You shall not beperjuring, yet you shall bepaying to the Lord your*oaths.

    33

    hkousateYE-HEAR

    otithat

    erreqhit-WAS-declarED

    toisto-THE

    arcaioisORIGINalsancients

    oukNOT

    epiorkhseisYOU-SHALL-BE-ON-OATHINGyou-shall-be-perjuring

    apodwseisYOU-SHALL-BE-FROM-GIVINGyou-shall-be-paying

    deYET

    twto-THE

    kuriwMasterLord

    tousTHE

    orkousOATHS

    souOF-YOU

    34 egwI

    deYET

    Yet I' am saying to youabsolutely not to swear,neither inby *heaven, thatforit is the throne of *God,

    34

    legwAM-sayING

    uminto-YOUpto-ye

    mhNO

    omosaiTO-SWEAR

    olwsWHOLly

    mhteNO-BESIDESneither

    enIN

    twTHE

    ouranwheaven

    otithat

    qronosTHRONE

    estinit-IS

    touOF-THE

    qeouGod

    35 mhteNO-BESIDESneither

    enIN

    thTHE

    ghLAND

    otithat

    upopodionUNDER-FOOTfootstool

    estinit-IS

    twnOF-THE

    nor inby the earth, thatforit is a footstool for His*feet; nor intoby Jerusalem,thatfor it is the city of thegreat King;

    35

    podwnFEET

    autouOF-Him

    mhteNO-BESIDESneither

    eisINTO

    ierosolumaJERUSALEM

    otithat

    poliscity

    estinit-IS

    touOF-THE

    megalouGREAT

    basilewsKING

    36 mhteNO-BESIDESneither

    enIN

    thTHE

    kefalhHEAD

    souOF-YOU

    omoshsYOU-SHOULD-BE-SWEARING

    nor inby your *headshould you be swearing,thatfor you are not |able~ tomake one hair white orblack.

    36

    otithat

    ouNOT

    dunasaiYOU-ARE-ABLE

    mianONE

    tricaHAIR

    leukhnWHITE

    poihsaiTO-make

    hOR

    melainanBLACK

    37 estwLET-BElet-him-be !

    Yet let your *word be`Yes, Yes,' `Not, Not.'Now *what is in excess ofthese is out of the wickedone.

    37

    deYET

    oTHE

    logossayingword

    umwnOF-YOUpof-ye

    naiYEA

    naiYEA

    ouNOT

    ouNOT

    toTHE

    deYET

    perissonexcessiveexcess

    toutwnOF-these

    ekOUT

    touOF-THE

    ponhrouwickedwicked-one

    estinIS

    38 hkousateYE-HEAR

    otithat

    erreqhit-WAS-declarED

    ofqalmonVIEWereye

    antiINSTEAD

    "You hear that it wasdeclared, `An eye insteadforan eye,' and `A toothinsteadfor a tooth.'

    38

    ofqalmouOF-VIEWerof-eye

    kaiAND

    odontaTOOTH

    antiINSTEAD

    odontosOF-TOOTH

    39 egwI

    deYET

    legwAM-sayING

    uminto-YOUpto-ye

    mhNO

    Yet I' am saying to younot to withstand a *wickedperson, but anyone who|slaps you intoon your *rightcheek, turn to him theother also.

    39

    antisthnaiTO-withSTAND

    twto-THE

    ponhrwwickedwicked-one

    allbut

    ostisWHO-ANY

    seYOU

    rapizeiIS-SLAPPING

    eisINTO

    thnTHE

    dexianRIGHT

    siagonaCHEEK

    souOF-YOU

    streyonTURNturn-you !

    autwto-him

    kaiANDalso

    thnTHE

    allhnother

    40 kaiAND

    twto-THE

    qelontione-WILLING

    And he *who |wants tosue you and |obtain your*tunic, leave him your*cloak also.

    40

    soiYOU

    kriqhnaiTO-BE-JUDGED

    kaiAND

    tonTHE

    citwnaTUNIC

    souOF-YOU

    labeinTO-BE-GETTING

    afesFROM-LETleave-you !

    autwto-him

    kaiANDalso

    toTHE

    imationcloak

    41 kaiAND

    ostisWHO-ANY

    seYOU

    aggareuseiSHALL-BE-DRAFTINGshall-be-conscripting

    milionMILE (1000 paces)mile

    enONE

    And anyone who|conscripts you one mile,|go with him two.

    41

    Matthew 5WH_NA : CGTS / CGES_idiom clv

  • upageBE-UNDER-LEADINGbe-you-going-away !

    metWITH

    autouhim

    duoTWO

    42 twto-THE

    aitountione-REQUESTING

    seYOU

    dosBE-GIVINGbe-you-giving !

    kaiAND

    To him *who |requestsyou, |give; and from him*who |wants to borrow~from you, you may not|turn.

    42

    tonTHE

    qelontaone-WILLING

    apoFROM

    souYOU

    danisasqaiTO-be-LOANEDto-borrow

    mhNO

    apostrafhsYOU-MAY-BE-FROM-TURNINGyou-may-be-turning-from

    43 hkousateYE-HEAR

    "You hear that it wasdeclared, `You shall beloving your *associate' andyou shall be hating your*enemy.

    43

    otithat

    erreqhit-WAS-declarED

    agaphseisYOU-SHALL-BE-LOVING

    tonTHE

    plhsionNIGH-oneassociate

    souOF-YOU

    kaiAND

    mishseisYOU-SHALL-BE-HATING

    tonTHE

    ecqronenemy

    souOF-YOU

    44 egwI

    deYET

    legwAM-sayING

    uminto-YOUpto-ye

    agapateBE-YE-LOVINGbe-ye-loving !

    tousTHE

    ecqrousenemies

    Yet I' am saying to you,|Love your *enemies, and|pray~ forthe sake of *thosewho are persecuting you,

    44

    umwnOF-YOUpof-ye

    kaiAND

    proseucesqeBE-YE-prayINGbe-ye-praying !

    uperOVERfor

    twnTHE

    diwkontwnones-CHASINGones-persecuting

    umasYOUpye

    45 opwsWHICH-howso-that

    so that you may|become~ sons of your*Father *Who is in theheavens, thatfor He causesHis *sun to |rise on thewicked and the good, andmakes it |rain on the justand the unjust.

    45

    genhsqeYE-MAY-BE-BECOMING

    uioiSONS

    touOF-THE

    patrosFATHER

    umwnOF-YOUpof-ye

    touTHE-One

    enIN

    ouranoisheavens

    otithat

    tonTHE

    hlionSUN

    autouOF-Him

    anatelleiIS-UP-risINGis-rising

    epiON

    ponhrouswickedwicked-ones

    kaiAND

    agaqousGOODgood-ones

    kaiAND

    breceiIS-RAININGit-is-raining

    epiON

    dikaiousJUSTjust-ones

    kaiAND

    adikousUN-JUSTunjust-ones

    46 eanIF-EVER

    garfor

    agaphshteYE-SHOULD-BE-LOVING

    tousTHE

    agapwntasones-LOVING

    For if ever you should|love *those who are lovingyou, anywhat wages |haveyou? Are not the tributecollectors also doing thesame?

    46

    umasYOUpye

    tinaANYwhat

    misqonHIREwages

    eceteYE-ARE-HAVING

    ouciNOT (emph.)not (emph.)

    kaiANDalso

    oiTHE

    telwnaitribute-collectors

    toTHE

    autoSAME

    poiousinARE-DOING

    47 kaiAND

    eanIF-EVER

    aspashsqeYE-SHOULD-BE-greetING

    tousTHE

    adelfousbrothers

    umwnOF-YOUpof-ye

    mononONLY

    And if ever you should|greet~ your *brothers only,anywhat are you doing thatis excessive? Are not *thoseof the nations also doingthe same?

    47

    tiANYwhat

    perissonexcessive

    poieiteYE-ARE-DOING

    ouciNOT (emph.)not (emph.)

    kaiANDalso

    oiTHE

    eqnikoiNATIONicsones-of-nations

    toTHE

    autoSAME

    poiousinARE-DOING

    48 esesqeSHALL-BE

    ounTHEN

    umeisYOUpye

    teleioimatureperfect

    wsAS

    oTHE

    pathrFATHER

    umwnOF-YOUpof-ye

    oTHE

    ouraniosheavenly

    You', then, shall beperfect as your *heavenly*Father is perfect.

    48

    teleiosmatureperfect

    estinIS

    1 proseceteBE-YE-heedINGbe-ye-heeding !

    deYET

    thnTHE

    dikaiosunhnJUSTicerighteousness

    umwnOF-YOUpof-ye

    mhNO

    poieinTO-BE-DOING

    emprosqenIN-TOWARD-PLACEin-front

    "Yet take |heed not to bedoing your *righteousness infront of *humanmen, inorder toward *be gazed at bythem, otherwise surely you|have not wages besideswithyour Father Who is in theheavens.

    1

    twnOF-THE

    anqrwpwnhumans

    prosTOWARD

    toTHE

    qeaqhnaiTO-BE-gazED

    autoisto-them

    eiIF

    deYET

    mhNO

    geSURELY

    misqonHIREwages

    oukNOT

    eceteYE-ARE-HAVING

    paraBESIDE

    twTHE

    patriFATHER

    umwnOF-YOUpof-ye

    twTHE

    enIN

    toisTHE

    ouranoisheavens

    2 otanwhen-EVERwhenever

    "Whenever, then, youmay be doing alms, youshould not be trumpeting infront of you, even as thehypocrites |do in thesynagogues and in thestreets, so that they shouldbe |glorified by *humanmen.Verily, I am saying to you,They are collecting their*wages!

    2

    ounTHEN

    poihsYOU-MAY-BE-DOING

    elehmosunhnalms

    mhNO

    salpishsYOU-SHOULD-BE-TRUMPETING

    emprosqenIN-TOWARD-PLACEin-front

    souOF-YOU

    wsperAS-EVENeven-as

    oiTHE

    upokritaihypocrites

    poiousinARE-DOING

    enIN

    taisTHE

    sunagwgaisTOGETHER-LEADSsynagogues

    kaiAND

    enIN

    Matthew 5 - Matthew 6WH_NA : CGTS / CGES_idiom clv

  • taisTHE

    rumaisstreets

    opwsWHICH-howso-that

    doxasqwsinTHEY-SHOULD-BE-BEING-esteemizEDthey-should-be-being-glorified

    upoby

    twnTHE

    anqrwpwnhumans

    amhnAMENverily

    legwI-AM-sayING

    uminto-YOUpto-ye

    apecousinTHEY-ARE-FROM-HAVINGthey-are-having-in-full

    tonTHE

    misqonHIREwages

    autwnOF-them

    3 souOF-YOU

    deYET

    Yet you, doing alms, letnot your *left hand |knowanywhat your *right is doing,

    3

    poiountosDOING

    elehmosunhnalms

    mhNO

    gnwtwLET-BE-KNOWINGlet-be-knowing !

    hTHE

    aristerabest (left-hand)left-hand

    souOF-YOU

    tiANYwhat

    poieiIS-DOING

    hTHE

    dexiaRIGHTright-hand

    souOF-YOU

    4 opwsWHICH-howso-that

    hMAY-BE

    souOF-YOU

    hTHE

    elehmosunhalms

    enIN

    twTHE

    so that your *alms may bein *hiding, and your *Father,*Who is observing in *hiding,will be paying you.

    4

    kruptwHIDDen

    kaiAND

    oTHE

    pathrFATHER

    souOF-YOU

    oTHE

    blepwnOne-lookING

    enIN

    twTHE

    kruptwHIDDen

    apodwseiSHALL-BE-FROM-GIVINGshall-be-paying

    soito-YOU

    5 kaiAND

    otanwhen-EVERwhenever

    proseuchsqeYE-MAY-BE-prayING

    oukNOT

    esesqeYE-SHALL-BE

    wsAS

    oiTHE

    "And whenever you maybe praying~, you shall notbe as the hypocrites, thatforthey are |fond of ostandingin the synagogues and inatthe corners of the squaresto be praying~, so that theymay |appear to *humanmen.Verily, I am saying to you,They are collecting their*wages!

    5

    upokritaihypocrites

    otithat

    filousinTHEY-ARE-beING-FONDthey-are-being-fond-of

    enIN

    taisTHE

    sunagwgaisTOGETHER-LEADSsynagogues

    kaiAND

    enIN

    taisTHE

    gwniaisCORNERS

    twnOF-THE

    plateiwnBROADSsquares

    estwtesHAVING-STOODstanding

    proseucesqaiTO-BE-prayING

    opwsWHICH-howso-that

    fanwsinTHEY-MAY-BE-APPEARING

    toisto-THE

    anqrwpoishumans

    amhnAMENverily

    legwI-AM-sayING

    uminto-YOUpto-ye

    apecousinTHEY-ARE-FROM-HAVINGthey-are-having-in-full

    tonTHE

    misqonHIREwages

    autwnOF-them

    6 suYOU

    deYET

    otanwhen-EVERwhenever

    proseuchYOU-MAY-BE-prayING

    "Now you', whenever youmay be praying~, |enterinto your *storeroom, and,_locking your *door, pray~to your *Father *Who is in*hiding, and your *Father,*Who is observing in *hiding,will be paying you.

    6

    eiselqeBE-INTO-COMINGbe-you-entering !

    eisINTO

    toTHE

    tameionSTOREROOM

    souOF-YOU

    kaiAND

    kleisasLOCKing

    thnTHE

    quranDOOR

    souOF-YOU

    proseuxaipraypray-you !

    twto-THE

    patriFATHER

    souOF-YOU

    twto-THE-One

    enIN

    twTHE

    kruptwHIDDen

    kaiAND

    oTHE

    pathrFATHER

    souOF-YOU

    oTHE

    blepwnOne-lookING

    enIN

    twTHE

    kruptwHIDDen

    apodwseiSHALL-BE-FROM-GIVINGshall-be-paying

    soito-YOU

    7 proseucomenoiprayING

    deYET

    mhNO

    battaloghshteYE-SHOULD-BE-STUTTER-sayINGye-should-be-using-useless-repetiti...

    wsperAS-EVENeven-as

    oiTHE

    eqnikoiNATIONicsones-of-nations

    Now, in praying~, youshould not |use uselessrepetitions even as *thoseof the nations. For they aresupposing that they will be|hearkened to in their*loquacity.

    7

    dokousinTHEY-ARE-SEEMINGthey-are-supposing

    garfor

    otithat

    enIN

    thTHE

    polulogiamuch-sayING

    autwnOF-them

    eisakousqhsontaiTHEY-SHALL-BE-BEING-INTO-HEARDthey-shall-be-being-hearkened

    8 mhNO

    ounTHEN

    omoiwqhteYE-MAY-BE-BEING-LIKenED

    autoisto-them

    oidenHAS-PERCEIVED

    Do not, then, be |likethem, for oaware is *God,your *Father, of what you|have need before you*request Him.

    8

    garfor

    oTHE

    pathrFATHER

    umwnOF-YOUpof-ye

    wnOF-WHICH

    creianNEED

    eceteYE-ARE-HAVING

    proBEFORE

    touOF-THE

    umasYOUpye

    aithsaiTO-REQUEST

    autonHim

    9 outwsthus

    ounTHEN

    proseucesqeBE-prayINGbe-ye-praying !

    umeisYOUpye

    paterFATHER !

    hmwnOF-US

    oTHE

    enIN

    "Thus, then, you' bepraying~: `Our Father *Whoart in the heavens,|hallowed be Thy *name.

    9

    Matthew 6WH_NA : CGTS / CGES_idiom clv

  • toisTHE

    ouranoisheavens

    agiasqhtwLET-BE-BEING-HOLYizEDlet-it-be-being-hallowed !

    toTHE

    onomaNAME

    souOF-YOU

    10 elqetwLET-BE-COMINGlet-her-be-coming !

    hTHE

    Thy *kingdom come. Thy*will |become done, as inheaven, on earth also.

    10

    basileiaKINGdom

    souOF-YOU

    genhqhtwLET-BE-BEING-BECOMElet-it-be-being-become !

    toTHE

    qelhmaWILL

    souOF-YOU

    wsAS

    enIN

    ouranwheaven

    kaiANDalso

    epiON

    ghsLANDearth

    11 tonTHE

    artonBREAD

    hmwnOF-US

    tonTHE

    epiousionON-BEINGeddole

    dosBE-GIVINGbe-you-giving !

    hminto-US

    shmerontoDAY

    Our *bread, our *dole, begiving us today.11

    12 kaiAND

    afesFROM-LETremit-you !

    hminto-US

    taTHE

    ofeilhmataOWESdebts

    hmwnOF-US

    wsAS

    kaiANDalso

    hmeisWE

    afhkamenFROM-LETremit

    And remit to us our*debts, as we' also _oremitthose of our *debtors.

    12

    toisto-THE

    ofeiletaisOWErsdebtors

    hmwnOF-US

    13 kaiAND

    mhNO

    eisenegkhsYOU-MAY-BE-INTO-CARRYINGyou-may-be-bringing-in

    hmasUS

    eisINTO

    And mayest Thou not bebringing us into into trial,but rescue~ us from thewicked one.'

    13

    peirasmontrial

    allabut

    rusairescuerescue-you !

    hmasUS

    apoFROM

    touTHE

    ponhrouwickedwicked-one

    14 eanIF-EVER

    garfor

    "For if you should beforgiving *humanmen their*offenses, your *heavenly*Father also will beforgiving you.

    14

    afhteYE-MAY-BE-FROM-LETTINGye-may-be-forgiving

    toisto-THEthe

    anqrwpoishumans

    taTHE

    paraptwmataBESIDE-FALLSoffenses

    autwnOF-them

    afhseiSHALL-BE-FROM-LETTINGshall-be-forgiving

    kaiANDalso

    uminto-YOUpto-ye

    oTHE

    pathrFATHER

    umwnOF-YOUpof-ye

    oTHE

    ouraniosheavenly

    15 eanIF-EVER

    deYET

    Yet if you should not beforgiving *humanmen their*offenses, neither will your*Father be forgiving your*offenses.

    15

    mhNO

    afhteYE-MAY-BE-FROM-LETTINGye-may-be-forgiving

    toisto-THE

    anqrwpoishumans

    oudeNOT-YETneither

    oTHE

    pathrFATHER

    umwnOF-YOUpof-ye

    afhseiSHALL-BE-FROM-LETTINGshall-be-forgiving

    taTHE

    paraptwmataBESIDE-FALLSoffenses

    umwnOF-YOUpof-ye

    16 otanwhen-EVERwhenever

    deYET

    nhsteuhteYE-MAY-BE-fastING

    "Now whenever you maybe fasting, |become~ not,as the hypocrites, of a sadcountenance, for they|disguise selftheir *faces sothat they may |appear to*humanmen to be fasting.Verily, I am saying to you:They are collecting their*wages.

    16

    mhNO

    ginesqeBE-YE-BECOMINGbe-ye-becoming !

    wsAS

    oiTHE

    upokritaihypocrites

    skuqrwpoiSAD-VIEWerswith-a-sad-countenance

    afanizousinTHEY-ARE-UN-APPEARizINGthey-are-disguising

    garfor

    taTHE

    proswpafaces

    autwnOF-them

    opwsWHICH-howso-that

    fanwsinTHEY-MAY-BE-APPEARING

    toisto-THE

    anqrwpoishumans

    nhsteuontesfastING

    amhnAMENverily

    legwI-AM-sayING

    uminto-YOUpto-ye

    apecousinTHEY-ARE-FROM-HAVINGthey-are-having-in-full

    tonTHE

    misqonHIREwages

    autwnOF-them

    17 suYOU

    deYET

    nhsteuwnfastING

    aleiyaiRUBrub-you !

    souOF-YOU

    thnTHE

    kefalhnHEAD

    kaiAND

    toTHE

    proswponface

    Now you', when fasting,rub~ your *head with oiland wash~ your *face,

    17

    souOF-YOU

    niyaiWASHwash-you !

    18 opwsWHICH-howso-that

    mhNO

    fanhsYOU-MAY-BE-APPEARING

    toisto-THE

    anqrwpoishumans

    so that you may not|appear to *humanmen to befasting, but to your *Father*Who is in *hiding, and your*Father, *Who is observingin *hiding, will be payingyou.

    18

    nhsteuwnfastING

    allabut

    twto-THE

    patriFATHER

    souOF-YOU

    twto-THE-One

    enIN

    twTHE

    krufaiwHIDDen

    kaiAND

    oTHE

    pathrFATHER

    souOF-YOU

    oTHE

    blepwnOne-lookING

    enIN

    twTHE

    krufaiwHIDDen

    apodwseiSHALL-BE-FROM-GIVINGshall-be-paying

    soito-YOU

    19 mhNO

    "Do not |hoard foryourselves treasures on*earth, whereever moth andcorrosion are causing themto disappear, and whereeverthieves are tunneling andstealing.

    19

    qhsaurizeteYE-BE-PLACING-INTO-MORROWbe-ye-hoarding !

    uminto-YOUpto-ye

    qhsaurousPLACED-INTO-MORROWStreasures

    epiON

    thsTHE

    ghsLANDearth

    opouTHE-?-wherethe-where

    Matthew 6WH_NA : CGTS / CGES_idiom clv

  • shsMOTH

    kaiAND

    brwsisFEEDingcorrosion

    afanizeiIS-UN-APPEARizINGis-causing-to-disappear

    kaiAND

    opouTHE-?-wherethe-where

    kleptaithieves

    diorussousinARE-THRU-EXCAVATINGare-tunneling

    kaiAND

    kleptousinARE-stealING

    20 qhsaurizeteYE-BE-PLACING-INTO-MORROWbe-ye-hoarding !

    deYET

    uminto-YOUpto-ye

    qhsaurousPLACED-INTO-MORROWStreasures

    enIN

    Yet |hoard foryourselves treasures inheaven, whereever neithermoth nor corrosion arecausing them to disappear,and whereever thieves arenot tunneling nor stealing;

    20

    ouranwheaven

    opouTHE-?-wherethe-where

    outeNOT-BESIDESneither

    shsMOTH

    outeNOT-BESIDESneither

    brwsisFEEDingcorrosion

    afanizeiIS-UN-APPEARizINGis-causing-to-disappear

    kaiAND

    opouTHE-?-wherethe-where

    kleptaithieves

    ouNOT

    diorussousinARE-THRU-EXCAVATINGare-tunneling

    oudeNOT-YETneither

    kleptousinARE-stealING

    21 opouTHE-?-wherethe-where

    for wherever your*treasure is, there will your*heart be also.

    21

    garfor

    estinIS

    oTHE

    qhsaurosPLACED-INTO-MORROWtreasure

    souOF-YOU

    ekeithere

    estaiSHALL-BE

    kaiANDalso

    hTHE

    kardiaHEART

    souOF-YOU

    22 oTHE

    lucnosLAMP

    touOF-THE

    swmatosBODY

    estinIS

    oTHE

    ofqalmosVIEWereye

    eanIF-EVER

    ounTHEN

    hMAY-BE

    oTHE

    "The lamp of the bodyis your *eye. If, then, your*eye should be single, yourwhole *body will beluminous.

    22

    ofqalmosVIEWereye

    souOF-YOU

    aplousUN-COMPOUNDsingle

    olonWHOLE

    toTHE

    swmaBODY

    souOF-YOU

    fwteinonluminous

    estaiSHALL-BE

    23 eanIF-EVER

    deYET

    oTHE

    ofqalmosVIEWereye

    souOF-YOU

    ponhroswicked

    hMAY-BE

    olonWHOLE

    toTHE

    swmaBODY

    souOF-YOU

    Yet if your *eye shouldbe wicked, your whole*body will be dark. If, then,the light *that is in you isdarkness, how dense is thedarkness!

    23

    skoteinonDARK

    estaiSHALL-BE

    eiIF

    ounTHEN

    toTHE

    fwsLIGHT

    toTHE

    enIN

    soiYOU

    skotosDARKness

    estinIS

    toTHE

    skotosDARKness

    posonhow-much

    24 oudeisNOT-YET-ONEno-one

    dunataiIS-ABLE

    dusinto-TWO

    kurioismasterslords

    douleueinTO-BE-SLAVING

    hOR

    garfor

    "Now not one |can~ beslaving for two lords, foreither he will be hating theone and loving thedifferentother, or will beupholding~ one anddespising the differentother.You |can~ not be slaving forGod and mammon.

    24

    tonTHE

    enaONE

    mishseihe-SHALL-BE-HATING

    kaiAND

    tonTHE

    eteronDIFFERENT

    agaphseihe-SHALL-BE-LOVING

    hOR

    enosOF-ONEone

    anqexetaihe-SHALL-BE-upholdING

    kaiAND

    touOF-THEthe

    eterouDIFFERENT

    katafronhseihe-SHALL-BE-despisING

    ouNOT

    dunasqeYE-ARE-ABLE

    qewto-God

    douleueinTO-BE-SLAVING

    kaiAND

    mamwnato-MAMMON

    25 diaTHRUbecause-of

    toutothis

    legwI-AM-sayING

    uminto-YOUpto-ye

    mhNO

    "Therefore I am sayingto you, Do not |worryabout your *soul, anywhatyou may be eating, oranywhat you may bedrinking, nor yet aboutyour *body, anywhat youshould be putting~ on. Isnot the soul more than*nourishment, and the bodythan *apparel?

    25

    merimnateBE-YE-beING-anxiousbe-ye-being-anxious !

    thto-THE

    yuchsoul

    umwnOF-YOUpof-ye

    tiANYwhat

    faghteYE-MAY-BE-EATING

    hOR

    tiANYwhat

    pihteYE-MAY-BE-DRINKING

    mhdeNO-YET

    twto-THE

    swmatiBODY

    umwnOF-YOUpof-ye

    tiANYwhat

    endushsqeYE-SHOULD-BE-IN-SLIPPINGye-should-be-slipping-in

    ouciNOT (emph.)not (emph.)

    hTHE

    yuchsoul

    pleionMORE

    estinIS

    thsOF-THE

    trofhsNURTURE

    kaiAND

    toTHE

    swmaBODY

    touOF-THE

    endumatosIN-SLIPapparel

    26 embleyateIN-looklook-at-ye !

    eisINTO

    taTHE

    peteinaflyers

    touOF-THE

    ouranouheaven

    otithat

    ouNOT

    "Look at into the flyingcreatures of *heaven, thatthey are not sowing,neither are they reaping,nor are they gathering intobarns, and your *heavenly*Father is nourishing them.Are not you' of rathermore|consequence than they?

    26

    speirousinTHEY-ARE-SOWING

    oudeNOT-YETneither

    qerizousinTHEY-ARE-reapING

    oudeNOT-YETneither

    sunagousinTHEY-ARE-TOGETHER-LEADINGthey-are-gathering

    eisINTO

    Matthew 6WH_NA : CGTS / CGES_idiom clv

  • apoqhkasFROM-PLACESbarns

    kaiAND

    oTHE

    pathrFATHER

    umwnOF-YOUpof-ye

    oTHE

    ouraniosheavenly

    trefeiIS-NURTURINGis-nourishing

    autathem

    oucNOT

    umeisYOUpye

    mallonRATHER

    diafereteARE-THRU-CARRYINGare-being-of-consequence

    autwnOF-them

    27 tisANYwho

    deYET

    exOUT

    umwnOF-YOUpof-ye

    merimnwnbeING-anxious

    "Now anywho out of youby worrying is |able~ to addon to his *stature one cubit?

    27

    dunataiIS-ABLE

    prosqeinaiTO-add

    epiON

    thnTHE

    hlikianPRIMEstature

    autouOF-him

    phcunCUBIT

    enaONE

    28 kaiAND

    periABOUT

    And anywhy are youworrying concerningaboutapparel? |Study theanemones of the field, howthey are growing. Nottoiling are they, nor yet arethey spinning.

    28

    endumatosIN-SLIPapparel

    tiANYwhy

    merimnateYE-ARE-beING-anxious

    katamaqeteBE-YE-DOWN-LEARNINGbe-ye-studying !

    taTHE

    krinaANEMONES

    touOF-THE

    agrouFIELD

    pwshow

    auxanousinTHEY-ARE-GROWING

    ouNOT

    kopiwsinTHEY-MAY-BE-toilING

    oudeNOT-YETneither

    nhqousinTHEY-ARE-SPINNING

    29 legwI-AM-sayING

    deYET

    uminto-YOUpto-ye

    otithat

    oudeNOT-YET

    solomwnSOLOMON

    enIN

    pashEVERYall

    thTHE

    doxhesteemglory

    autouOF-him

    Yet I am saying to youthat not yeteven Solomon ineveryall his *glory wasclothed~ as one of these.

    29

    periebaletowas-ABOUT-CASTwas-clothed

    wsAS

    enONE

    toutwnOF-these

    30 eiIF

    deYET

    tonTHE

    cortonFODDERgrass

    touOF-THE

    agrouFIELD

    Now if the grass of thefield, which |is today, andtomorrow is |cast~ into thestove, *God thus is garbing;not much rather you,=scant of faith?

    30

    shmerontoDAY

    ontaBEING

    kaiAND

    aurionMORROWtomorrow

    eisINTO

    klibanonSTOVE

    ballomenonbeING-CAST

    oTHE

    qeosGod

    outwsthus

    amfiennusinIS-ENVELOPING-INis-garbing

    ouNOT

    pollwto-much

    mallonRATHER

    umasYOUpye

    oligopistoiFEW-BELIEVing-ones

    31 mhNO

    ounTHEN

    "You, then, should notbe worrying, saying,`anyWhat may we beeating?' or `anyWhat maywe be drinking?' or `Withanywhat may we be|clothed~?'

    31

    merimnhshteYE-SHOULD-BE-beING-anxious

    legontessayING

    tiANYwhat

    fagwmenWE-MAY-BE-EATING

    hOR

    tiANYwhat

    piwmenWE-MAY-BE-DRINKING

    hOR

    tiANYwhat

    peribalwmeqaWE-MAY-BE-beING-ABOUT-CASTwe-may-be-being-clothed

    32 pantaALL

    garfor

    tautathese

    taTHE

    eqnhNATIONS

    For for all these thenations are seeking. Foroaware is your *heavenly*Father that you |need allof these.

    32

    epizhtousinARE-ON-SEEKINGare-seeking-for

    oidenHAS-PERCEIVED

    garfor

    oTHE

    pathrFATHER

    umwnOF-YOUpof-ye

    oTHE

    ouraniosheavenly

    otithat

    crhzeteYE-ARE-needING

    toutwnOF-these

    apantwnOF-ALL (emph)of-all (emph.)

    33 zhteiteYE-BE-SEEKINGbe-ye-seeking !

    deYET

    prwtonBEFORE-mostfirst

    thnTHE

    basileianKINGdom

    Yet |seek first thekingdom and its*righteousness, and theseall shall be |added to you.

    33

    touOF-THE

    qeouGod

    kaiAND

    thnTHE

    dikaiosunhnJUSTicerighteousness

    autouOF-Him

    kaiAND

    tautathese

    pantaALL

    prosteqhsetaiSHALL-BE-BEING-addED

    uminto-YOUpto-ye

    34 mhNO

    ounTHEN

    merimnhshteYE-SHOULD-BE-beING-anxious

    eisINTO

    thnTHE

    aurionMORROW

    hTHE

    You should not, then, beworrying intoabout themorrow, for the morrowwill be worrying of itself.Sufficient for the day is itsown *evil.

    34

    garfor

    aurionMORROW

    merimnhseiSHALL-BE-beING-anxious

    eauthsOF-selfof-herself

    arketonSUFFICient

    thto-THE

    hmeraDAY

    hTHE

    kakiaEVIL

    authsOF-her

    1 mhNO

    krineteBE-JUDGINGbe-ye-judging !

    inaTHAT

    mhNO

    kriqhteYE-MAY-BE-BEING-JUDGED

    enIN

    wWHICH

    garfor

    krim


Recommended