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NADI SHUDDHI PRANAYAMA
How To Do?
Warning : Pranayama must be learnt under expert guidance and
after consultation from your physician.
Sit comfortably in any meditative posture. Sit erect. Be calm and
close your eyes. Close the right nostril with the right thumb. Now
inhale slowly through the left nostril and fill your lungs. After
complete inhalation, press the left nostril with the ring finger of the
right hand and close the left nostril. Open the right nostril, exhale
slowly. After complete exhalation, again inhale through the right
nostril and fill your lungs. Close the right nostril by pressing it with
the right thumb. After opening the left nostril, breathe out slowly.
This process is one round of Nadi Shudhi Pranayam.
What good can this do?
Cleanses and tones up entire nervous system.
People suffering from cough and cold benefit greatly.
Heart is strengthened.
Blocked nostrils are cleared.
Removes mental tension and worries.
Induces feeling of peace.
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NADI SHUDDHI PRANAYAMA
Introduction :
This is one of the fundamental types of Pranayam. However, while
describing the other eight types of Kumbhakas, this has not been
included by the Hathapradeepikakars. But this has been described
independently under a Nadishuddhi procedure known as " Samanu ".
It is necessary to have Nadi Shuddhi before performing Pranayam.
Nadi Shuddhi is done with two methods. " Samanu" is performed
with Nadi Shuddhi Pranayam with Beej Mantra. Nirmanu is
performed through the medium of Dhouti Kriyas.
Of course, the study of Pranayam must start with such basic
procedures, so that it becomes easier to study the different types of
Pranayams. With this in mind, we will study this Nadi Shuddhi
Pranayam first.
It is necessary to sit in Padmasan for practice of Pranayam. The pose
should be " Samkayshirogreevam" that means, the spinal cord must
be absolutely erect, neck straight, gaze should be firmly centered in
front and then the eyes should be closed.
Without affecting the straight posture of the cord, loosen the body,
by reducing the strain in the muscles. Pay attention to the breath.
The mind should be concentrated on the air that gradually moves in
and out of the nostrils. The tip of the nose will start feeling the touch
of the air. The mind should be concentrated on that touch. Do not try
to control the breathing, it should be completely natural. The
breathing will become gradual on its own, then try to control it
gradually. Pooraka and Rechaka should be prolonged and gradual.
Try to count the time measure for Pooraka and Rechaka and try to
have them in the ratio of 1 : 2. In that pose, continue deep breathing
in the same ratio ( 1 : 2 ) Then gradually try deep Pooraka with only
the left nostril. After the deep Pooraka, keeping both the nostrils
closed, fix Jalandhar Bandh, Mul Bandh and Uddiyan Bandh.
Kumbhaka should be of the same duration as that of Pooraka. Then
release Uddiyan Bandh, Mul Bandh and Jalandhar Bandh in that
3
order and keeping the left nostril closed, perform Rechaka with the
right nostril for exactly double period. This completes half the
duration of Nadi Shuddhi Pranayam.
Immediately with the same right nostril, perform deep Pooraka.
Keeping both the nostrils closed, perform Kumbhaka and fix all the
three bandhas. When the Kumbhaka is of the same duration as that
of Pooraka, releasing all the three bandhas, perform Rechaka
gradually with the left nostril. This completes the rest half of one
cycle of Nadi Shuddhi Pranayam. Immediately, start Pooraka with
the left nostril and begin the second cycle of Pranayam. In the initial
stages, the ratio of 1 : 1 : 2 ( i e Pooraka 1, Kumbhaka 1 and
Rechaka 2 ) is useful. We have learnt deep breathing in the ratio 1 :
0 : 2 , hence here only 1 measure of Kumbhaka ( pranayam ) is
introduced. The measure is to be gradually increased to the ideal
ratio of 1 : 4 : 2.
Duration :
If one second is regarded as a unit, then the Pooraka should be for 4
units, Kumbhaka for 16 and Rechaka for 8. This means total 28
seconds for half a cycle. One complete rotation will take 56 seconds i
e approximately 1 minute. However, this does not mean that the
duration of a minute is fixed for Nadi Shuddhi Pranayam. It should
be possible to go through a number of rotations at the rate of one
per minute. When the rotations continue, the time measure can go
on changing. Sometimes, the control over the breathing is lost,
sometimes it is continued on its own. At times, it may turn out to be
suffocating and the practice may have to be discontinued for
breathing in a natural manner. These are the hindrances in the study
of Pranayama. The study of Pranayama means the ability to practice
without encountering such hindrances. However, it is advisable to
stop the practice when such hindrances occur. There should be no
unnecessary strain on the breathing which proves harmful to the
body. The duration for which the pranayama is to be practised is the
time for which it can be practised easily without encountering any
disturbances.
Considering the gamut of the syllabus of Yoga Parichay and the
abilities of the Sadhaka, it is stated that he should be able to
4
practise pranayam with ease for a period of ten minutes without
facing any disturbances in the proportion of 1 : 1 : 2. The progress
should be with this aim.
Physical Effects :
The physical effects of pranayam is a subject involving research, as
it has not been researched thoroughly. There are not many sadhakas
who study pranayam for a considerable period and hence there are
no researchers too. However, this will be discussed in detail in the
syllabus of Yoga Praveen. So we will discuss only the effects which
are felt outwardly and are reflected visibly.
The first important point is, while practising pranayam in this
manner, the Rechaka is completely performed due to the higher time
period. Most of the air in the lungs is thrown out and hence, the
Pooraka performed afterwards is also complete. While breathing
normally, in any cycle of inhalation and exhalation, we take inside
approximately 500 cc air and same amount is also exhaled. The
study of Pranayama increases the capacity to 4500 cc and with
continued studies it may reach up to 5500 cc.
When so much pure air is inhaled into the lungs each cycle, the
purification of the blood should be more effective. The movement of
the breathing organs is minimised with multifold effects. This
process is the interaction between the oxygen and the carbon di
oxide. When there is a Kumbhaka after complete Pooraka, the
resultant air pressure makes the interaction process more effective.
This type of complete breathing process purifies blood in an effective
manner. When such purified blood is supplied to all the organs, their
efficiency increases in turn increasing the total efficiency of the
sadhaka.
This type of Pranayam creates positive and negative air pressures in
the lungs and the stomach cavity. This also causes good effects on
the internal organs. This is a good subject for further research. All
the three processes in Pranayam i e Pooraka, Kumbhaka and
Rechaka have good effects on the nervous system and the brain.
We have seen above that one primary cycle of Nadi Shuddhi
Pranayam is of one minute duration. If we count the period of
5
normal breathing, there are 16 to 18 cycles per minute. That means
to live for a minute, we have to undertake 16 to 18 cycles. With
Pranayam, we live for a minute with only one cycle. This means that
we live with minimum efforts. If pranayam is practised continuosly,
it can be said that we will be in the habit to live with minimum
efforts thereby increasing our life span.
Precaution :
The effect of the strain and pressure caused by the asanas reaches
the internal organs only after considerable practice. However,
pranayam affects the internal organs directly. To face the effects,
the internal organs should have the required capability. This
capability is generated through the right practice of asanas. Hence,
it is advisable to practise pranayam only after a proper study of
asanas for a considerable time period.
Also, certain points as under should be observed carefully :
1. The period of Pooraka should be half of that for Rechaka.
2. Pooraka and Rechaka should be of equal speed. This means the
rate of the air which was at the beginning of Pooraka or Rechaka
should be constant till the end. However, during Rechaka, it should
be half of that in Pooraka.
3. Pooraka to be performed after Rechaka should be controlled.
The air should not be breathed in suddenly. If it is observed that it is
breathed in suddenly, then it is necessary to reduce the units of the
Rechaka and Pooraka.
Even if Pranayam is described in such detail over here, to study it
practically, the presence of the Guru is a must. When the practice is
started, there are different types of difficulties or doubts. The types
differ as per the health of each sadhaka. Only the Guru can solve
such problems. Also, the reasons why the different problems arise
should be researched so as to eliminate them. Such a guidance is
beyond the purview of the book and can be given properly only by
the guru.
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Note : Hathayoga has stated certain Beejmantras in the Nadi
Shuddhi Pranayama. As the topic is included in the syllabus of Yoga
Praveen, it is not mentioned here.
A more useful science than the science of respiration, a more
beneficial science than the science of respiration, a greater friend
than the science of respiration has never been seen nor heard."
We all breath and we know how to breathe. It is
something that occurs to us automatically,
spontaneously and naturally. We are breathing even
when we are not aware of it. Breathing is important
for two reasons. It is the only means to supply our
bodies and its various organs with the supply of
oxygen which is vital for our survival. The second
function of breathing is that it is one means to get
rid of waste products and toxins from the body.
Yoga breathing, or Pranayama, is the science of breath control. It
consists of series of exercises especially intended to meet the body's
needs and keep it in vibrant health. Thus Pranayama, the science of
breathing is the science of life; by all means.
Pranayama teaches us the proper way to breathe. We became used
to breathing from our chest, using only a fraction of the lungs, not
knowing that this unhealthy and unnatural way of inhaling may lead
to several complications. With yoga breathing, we increase the
capacity of our lungs, bringing more oxygen supply to the body to
function well. We learn how to breathe slowly and deeply - the right
way.
7
Yoga breathing, or Pranayama, is the science of breath control.
It consists of series of exercises especially intended to meet the
body's needs and keep it in vibrant health.
When, where and how to practice
Time of practice: The best time to practice
pranayama is during the early morning. The body is
fresh and the mind has very few irritants. However,
if this is not a good time, just after sunset
tranquilizing pranayamas may be performed before
sleep. Try to practice regularly at the same time and
place each day.
Place of Practice: Practice in a quiet, clean and
pleasant room which is well ventilated, but not draughty. Generally,
avoid practicing in direct sunlight, as the body will become over-
heated, except at dawn when the soft rays of the early morning sun
are beneficial. Practicing in a draught or wind, in air-conditioning or
under a fan may upset the body temperature and cause mills.
Clothes: Loose, comfortable clothing made of natural fibers should
be worn during the practice. The body may be covered with a sheet
or blanket when it is cold, or to keep insects away.
Yoga
breathing, or
Pranayama, is the science of
breath control. It consists of
series of exercises
especially intended to
meet the body's needs
and keep it in vibrant health.
8
Types of Pranayama
1. Nadi Shodhana Pranayama ( Nadi Shuddhi Pranayama)
Nadi is a tubular organ for the passage of prana, or energy carrying
cosmic, vital, seminal, and other energies, as well as sensation,
intelligence and consciousness in the causal, subtle, and physical
bodies. Shodhana means purifying, or cleansing. The term nadi
shodhana means the purification of the nerves. This pranayama is
also referred to as 'alternate nose breathing'.
How to do
Sit in a comfortable cross legged position, spine straight, shoulders
down, and relaxed. Head centered between the shoulders, chin
tipped slightly downward, eyes closed. Use the thumb, and fourth
finger (ring finger) of your right hand. The two middle fingers can
rest gently on your forehead. To avoid strain in the neck, and
shoulders, keep them closed into the palm.
Use your thumb to close off the right nostril, as you breath into the
left. Initially start off the inhalation to the count of five. Should you
experience dizziness, reduce the count. As soon as you reach the top
of the inhalation, immediately close the left nostril with your right
ring finger, removing your thumb from the right nostril at the same
time, and begin a slow, rhythmic, effortless exhalation through this
nostril. Do this to the count of five. Inhale through the right nostril
to the count of five. Close the right nostril with your right thumb.
Exhale through the left nostril to the count of five.
Benefits
Calms the mind, promoting peace and tranquility.
Creates balance, harmony and rhythm in the entire system.
Improves the respiratory system.
Strengthens the nervous system.
Purifies the body by oxygenating the blood supply.
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However, Pranayama should not be forced and done without proper
preparation, or it may lead to nervous breakdowns. It is part of a
process in yoga. Breath control is a spiritual practice of cleansing the
mind and body which should be done appropriately and with proper
guidance and preparation.
Varieties of Pranayama
Bahya-abhyantar-stambha-vritti-desaa-kala
Sankhyabhih patidtishto deergha-sukshmah.
Yoga Sutras Chap. II, Sa. 50
Pranayama is regarded lengthy or subtle according to its three
components, the external, the internal and the steady; the retention
processes are modified by the regulations of space, time and num
When the breath is expired, it is Rechaka, the first kind of
Pranayama. When the breath is drawn in, it is the second, termed
Puraka. When it is suspended, it is the third kind, called Kumbhaka.
Kumbhaka is retention of breath. Kumbhaka increases the period of
life. It augments the inner spiritual force, vigour and vitality. If you
retain the breath for one minute, this one minute is added to your
span of life. Yogins by taking the breath to the Brahmarandhra at the
top of the head and keeping it there, defeat the Lord of death, Yama,
and conquer death. Chang Dev lived for one thousand and four
hundred years through the practice of Kumbhaka. Each of these
motions in Pranayama, viz., Rechaka, Puraka and Kumbhaka, is
regulated by space, time and number. By space is meant the inside
or outside of the body and the particular length or the breadth and
also when the Prana is held in some particular part of the body.
During expiration the distance to which breath is thrown outside
varies in different individuals. The distance varies during inspiration
also. The length of the breath varies in accordance with the
pervading Tattva. The length of the breath is respectively 12, 16, 4,
8, 0 fingers breadths according to the TattvasPrithvi, Apas, Tejas,
Vayu or Akasa (earth, water, fire, air or ether). This is again external
during exhalation and internal during inhalation.
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Time is, the time of duration of each of these, which is generally
counted by Matra, which corresponds to one second. Matra means a
measure. By time is also meant how long the Prana should be fixed
in a particular centre or part.
Number refers to the number of times the Pranayama is performed.
The Yogic student should slowly take the number of Pranayamas to
eighty at one sitting. He should have four sittings in the morning,
afternoon, evening and midnight, or at 9 a.m., and should have thus
320 Pranayamas in all. The effect or fruit of Pranayama is Udghata
or awakening of the sleeping Kundalini. The chief aim of Pranayama
is to unite the Prana with the Apana and take the united Pranayama
slowly upwards towards the head.
Kundalini is the source for all occult powers. The Pranayama is long
or short according to the period of time, it is practised. Just as
water, thrown on a hot pan shrivels upon all sides as it is being dried
up, so also air, moving in or out ceases its action by a strong effort
of restraint (Kumbhaka) and stays within.
Vachaspati describes Measured by 36 Matras, is the first attempt
(Udghata), which is mild. Twice that is the second, which is
middling. Thrice that is the third, which is the intense. This is the
Pranayama as measured by number.
The place of exhalation lies within 12 Angulas (inches) of the tip of
nose. This is to be ascertained through a piece of reed or cotton. The
place of inhalation ranges from the head down to the soles of the
feet. This is to be ascertained through a sensation similar to the
touch of an ant. The place of Kumbhaka consists of the external and
internal places of both exhalation and inhalation taken together,
because the functions of the breath are capable of being held up at
both these places. This is to be ascertained through the absence of
the two indicatives noted above, in connection with exhalation and
inhalation.
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The specification of the three kinds of breath regulations, by all
these threetime, space and number is only optional. They are not
to be understood as to be practised collectively, for in many Smritis
we meet with passages, where the only specification mentioned with
reference to the regulation of breath is that of time.
The fourth is restraining the Prana by directing it to external or
internal object; Bahyabhyantara-vishayakshepi chaturthah (Yoga
Sutras: 11,50).
The third kind of Pranayama that is described in Sutra 50 of the Yoga
Sutras, is practised only till the first Udghata is marked. This fourth
Pranayama is carried further. It concerns with the fixing of the
Prana in the various lotuses (Padmas or Chakras) and taking it
slowly, and slowly, step by step, and stage by stage to the last lotus
in the head, where perfect Samadhi takes place. This is internal.
Externally it takes into consideration the length of breath in
accordance with the prevailing Tattva. Prana can be described either
inside or outside.
By gradual mastery over the preliminary three kinds of Pranayama,
the fourth kind comes in. In the third kind of Pranayama the sphere
is not taken into consideration. The stoppage of the breath occurs
with one single effort and is then measured by space, time and
number and thus becomes Dirgha (long) and Sukshma (subtle). In
the fourth variety, however the spheres of expiration and inspiration
are ascertained. The different states are mastered by and by. The
fourth variety is not practised all at once by a single effort like the
third one. On the other hand, it reaches different states of
perfection, as it is being done. After one stage is mastered, the next
stage is taken up and practised. Then it goes in succession. The third
is not preceded by measurements and is brought about by a single
effort. The fourth is however preceded by the knowledge of the
measurements, and is brought about by much effort. This is the only
difference. The conditions of time, space and number are applicable
to this kind of Pranayama also. Particular occult powers develop
themselves at each stage of progress.
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Three Types of Pranayama
There are three types of Pranayama, viz., Adhama, Madhyama and
Uttama (inferior, middle and superior). The Adhama Pranayama
consists of 12 Matras, Madhyama consists of 24 Matras and the
Uttama occupies a time of 32 Matras. This is for Puraka. The ratio
between Puraka, Kumbhaka and Rechaka is 1:4:2. Puraka is
inhalation. Kumbhaka is retention. Rechaka is exhalation. If you
inhale for a period of 12 Matras you will have to make Kumbhaka for
a period of 48 Matras. Then the time for Rechaka will be 24 Matras.
This is for Adhama Pranayama. The same rule will apply to the other
two varieties. First, practise for a month of Adhama Pranayama.
Then practise Madhyama for three months. Then take up the Uttama
variety.
Salute your Guru and Sri Ganesa as soon as you sit in the Asana. The
time for Abhyasa is early morning 4 a.m., 10 a.m., evening 4 p.m.,
and night 10 p.m., or 12 p.m. As you advance in practice you will
have to do 320 Pranayamas daily.
Sagarbha Pranayama is that Pranayama, which is attended with
mental Japa of any Mantra, either Gayatri or Om. It is one hundred
times more powerful than the Agarbha Pranayama, which is plain
and unattended with any Japa. Pranayama Siddhi depends upon the
intensity of the efforts of the practitioner. An ardent enthusiastic
student, with Parama Utsaha, Sahasa and Dridhata (zeal,
cheerfulness and tenacity), can effect Siddhi (perfection) within six
months; while a happy-go-lucky practitioner with Tandri and Alasya
(drowsiness and laziness) will find no improvement even after eight
or ten years. Plod on. Persevere with patience, faith, confidence,
expectation, interest and attention. You are bound to succeed. Nil
desperandum Never despair.
The Vedantic Kumbhaka
Being without any distraction and with a calm mind, one should
practise Pranayama. Both expiration and inspiration should be
stopped. The practitioner should depend solely on Brahman; that is
the highest aim of life. The giving out of all external objects, is said
to be Rechaka. The taking in of the spiritual knowledge of Sastras, is
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said to be Puraka, and the keeping to oneself of such knowledge is
said to be Kumbhaka. He is an emancipated person who practices his
Chitta thus. There is no doubt about it. Through Kumbhaka the mind
should always be taken up and through Kumbhaka alone it should be
filled up within. It is only through Kumbhaka that Kumbhaka should
be firmly mastered. Within it, is Parama Siva. At first in his
Brahmagranthi there is produced soon a hole or passage. Then
having pierced Brahmagranthi, he pierces Vishnugranthi, then he
pierces Rudragranthi, then the Yogin attains his liberation through
the religious ceremonies, performed in various births, through the
grace of Gurus and Devatas and through the practice of Yoga.
Pranayama for Nadi-Suddhi
The Vayu cannot enter the Nadis if they are full of impurities.
Therefore, first of all, they should be purified and then Pranayama
should be practised. The Nadis are purified by two processes, viz.,
Samanu and Nirmanu. The Samanu is done by a mental process with
Bija Mantra. The Nirmanu is done by physical cleansing or the
Shatkarmas.
1. Sit on Padmasana. Meditate on the Bijakshara of Vayu (Yam)
which is of smoke colour. Inhale through the left nostril. Repeat the
Bijakshara 16 times. This is Puraka. Retain the breath till you repeat
the Bija 64 times. This is Kumbhaka. Then exhale through the right
nostril very very slowly till you repeat the Bijakshara 32 times.
2. The navel is the seat of Agnitattva. Meditate on this Agnitattva.
Then draw the breath through the right nostril repeating 16 times
the Agni Bija r (Ram). Retain the breath, till you count the Bija 64
times. Then exhale slowly through the left nostril till you repeat
mentally the Bija letter 32 times.
3. Fix the gaze at the tip of the nose. Inhale through the left nostril
repeating the Bija Y (Tham) 16 times. Retain the breath till you
repeat the Bija (Tham) 64 times. Now imagine that the nectar that
flows from the moon, runs through all the vessels of the body and
purifies them. Then exhale slowly through right nostril till you
repeat the Prithvi Bija l: (Lam) 32 times.
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The Nadis are purified nicely by the practice of the above three kinds
of Pranayama by sitting firmly in your usual posture.
Nadi Shuddhi Pranayama
Alternative Nostril Breathing is an Ancient Yogic Breathing Exercise
Nadi Shuddhi Pranayama or Nadi Shodhana is a widely popular
Alternate Nostril breathing exercise with many benefits for the mind
and body.
In Yoga literature, 'Nadi' translates to a 'tubular channel' via which
energy or life force flows throughout the body. The chief Nadis are
Ida, Pingala and Sushumna. Nadi Shuddhi literally translates to
'Purification of the Invisible Energy Channels'. Co-ordination of
these Nadis is said to confer health, strength, mental acumen and
longevity of life.
Benefits of Alternate Nostril Breathing
Cleanses and tones the entire nervous system.
Relieves symptoms of disorders of the respiratory tract
Reduces stress
Enhances a feeling of calm.
Makes Practitioner feel more energetic because of improved
oxygenation
Increases rate of metabolism thus aiding weight loss.
Yogic Posture
Padmasana (Cross legged lotus posture) or Siddhasana (Perfect
Yoga pose for meditation) is recommended for Nadi Shuddhi
Pranayama. If traditional yoga postures seem difficult, sitting in a
chair is acceptable as long as soles of the feet are on the floor and
the back is straight.
15
Nadi Shuddhi Procedure
Close your eyes or let them relax so they are slightly open. Using
either hand, first stretch out your fingers and then bend in your
middle and index finger. The thumb and ring fingers are going to be
used to close the nostrils alternately to breathe in through one
nostril and out through the other.
1. While retaining the hand position, block the left nostril (using
the ring finger, if you use your right hand), while breathing out
through the right nostril.
2. Still keeping the left nostril closed, breathe in through the right
nostril.
3. Now open the left nostril and close the right nostril with your
thumb and breathe out.
4. Keeping the left nostril open, breathe in through the left
nostril, then close the left nostril and breathe out through the right
side.
5. Steps 1-4 comprise one cycle. Repeat 10 cycles to start with.
The duration can be increased with increased comfort and practice.
Nadi Suddhi takes some concentration to get the sequence of
breathing in and out through the correct nostril. So it keeps mind
from wandering and focuses on the breath. It might also be helpful
to chant 'Om' while doing this exercise to use this as a meditative
exercise.
If you are using this breathing technique for a few minutes at the
beginning of your meditation session, move on to the even, deep and
regular breathing for the rest of your session and close your
meditation with a deep breath in and slowly release it. This would
help enhance the calming effect of the meditation.
16
Pranayama - Nadi Shodhan, Anuloma Viloma, Alternate Nostril
Breathing
Anuloma Viloma (Alternate Nostril breathing) or Nadi Shodhan
(Without Retention or Kumbhaka)
At any time, we only breath through one nostril, left nostril is active
for about 90 minutes, and after that it changes to right nostril and it
remains active for another 90 minutes. This is a healthy pattern. But
due to imbalances in physical and mental energies, the rhythm is
imbalanced. Yoga says that left nostril is IDA Nadi which represents
mental energy and mind, and right nostril is Pingala Nadi, which
represents physical energy and body. If there is imbalance between
Ida and Pingala then body and mind are imbalanced.
The purpose of the alternate nostril breathing is to balance these 2
forces, the mental energy and physical energy, to bring harmony
between Body and Mind.
Following are the benefits of Alternate Nostril Breathing -
Proper supply of oxygen is ensured and carbon dioxide is
effectively removed.
More oxygen is made available per breath, making the
breathing most efficient.
Blood is purified of toxins.
Very effective for stress management.
Helps reducing the anxiety, depression and other mental
illnesses.
Balancing Ida and Pingala removes all the blockages in the
pranic energy channels, which may lead to spiritual awakenings.
It gives all the benefits of Deep breathing as well.
Practice - Note (Practice of Anuloma - Viloma or Nadi Shodhan
should be done with a Yoga Expert Only)
Begineers can start with deep breathing practice in sitting
position (Padmasana - Lotus, Swastikasana- Auspicious, Vajrasana -
17
Thunderbolt, Any Cross legged position in which the body can be
relaxed and spine is erect.)
Pranav Mudra of right hand, will help close the right nostril
while inhaling through left nostril and ring finger can close the left
nostril while inhaling through right.
Initially 4 seconds inhale through left and exhale for 6 seconds
through right nostril, then inhala through right for 4 seconds and
exhale through left for 6 seconds can be practiced for about 5
minutes.
With practice one can increase the counts to 4:8, or 5:10 or
6:12 seconds
Precautions -
If you feel little bit of discomfort then you can reduce the ratio
of breathing.
Under No circumstances the proportion of the breathing should
be forced.
People who have undergone abdominal surgeries, heart
surgeries, brain sugeries should consult the medical expert or
consultant.
Please do not rush to increase the proportions, as it will not
help, but trying to practice easy ratio (4:6 seconds) for little more
time may help.
Initially one should start slowly by 30 Inhalation and
exhalations in 1 minute, and slowly build the speed to 60 rounds in 1
minute. You may practice it for about 3 minutes.
After practicing for 15 to 20 days, one can increase the speed
to about 80 rounds per minute and then you may even do 120
rounds in 1 minute.
Pranayama - Surya Bhedan (Right Nostril breathing or Revitalizing
breath)
Surya Bhedan (Right Nostril breathing or Revitalizing breath)
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Right nostril is Pingala Nadi, which represents physical energy and
body. The breath through right nostril is important for many
important metabolic processes.
The purpose of the Right nostril breathing is to increase the Pranic
energy , the physical energy, to revitalize the body. It increases the
efficiency of digestive system, also boosts the nervous system,
especially the sympathetic nervous system.
Following are the benefits of Alternate Nostril Breathing -
It increases the body temperature, which removes the Kafa
(mucus) imbalance. This is very effective in obesity. Regular practice
of Right nostril breath is used for weight loss.
Prana increases in the body, increasing the vitality.
Very effective for depression, low energy.
Helps reducing the anxiety, depression and other mental
illnesses.
It gives all the benefits of Deep breathing as well.
Practice - Note (Practice of Right Nostril breathing should be done
with a Yoga Expert Only)
Begineers can start with deep breathing practice in sitting
position (Padmasana - Lotus, Swastikasana- Auspicious, Vajrasana -
Thunderbolt, Any Cross legged position in which the body can be
relaxed and spine is erect.)
Pranav Mudra of right hand, will help close the left nostril while
inhaling through right nostril .
Initially 4 seconds inhale through right and exhale for 6
seconds through right nostril or left nostril, this can be practiced for
about 5 minutes.
With practice one can increase the counts to 4:8, or 5:10 or
6:12 seconds
Precautions -
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If you feel little bit of discomfort then you can reduce the ratio
of breathing.
Under No circumstances the proportion of the breathing should
be forced.
People who have undergone abdominal surgeries, heart
surgeries, brain sugeries should consult the medical expert or
consultant.
Please do not rush to increase the proportions, as it will not
help, but trying to practice easy ratio (4:6 seconds) for little more
time may help.
UJJAYI PRANAYAMA
Introduction :
The word Ujjayi is divided as Ut + Jayi. However, it does not indicate
declaration of any type of Jay i e winning. In this type of Pranayama,
while performing Pooraka, due to the friction of air in the throat, a
typical sound is created. (The sound is different from the sound
emitted from the larynx) Hence, the Pranayama is termed as Ujjayi
Pranayama. The meaning of the name has not been described
anywhere. Instead of wasting time on finding out the meaning, it is
beneficial to view the description of the performance.
To perform the Pranayama :
While studying Nadi Shuddhi Pranayama, we have reviewed in detail
how the Pooraka, Kumbhaka and Rechaka should be performed and
the conditions or certain things to be remembered while performing
Pranayama. All these are necessarily observed while performing this
type of Pranayama too. Wherever any change is expected, that only
is outlined without reiterating the earlier descriptions.
Pooraka :
Poorak performed in a typical manner is the characteristics of this
type of Pranayama. The Pooraka is to be performed with both the
nostrils. While performing Pooraka, a sound is generated when the
air
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passes through the throat due to its friction. This sound should be
consistent from the beginning of the Pooraka till its end. The chest
should expand while performing the Pooraka. The stomach should
not be contracted while expanding the chest. A control over the
muscles of the stomach is to be exercised, so as to achieve only a
little bit of contraction, focusing the entire attention on the
expansion of the chest. However, attention should be paid to the fact
that while expanding the chest, the stomach also is not expanded.
The Pooraka should be done at a constant pace and the sound
generated should be low and pleasing to the ear. There should not
be any ups and downs in the sound. The sound should come out of
the upper part of the throat and not from the upper or front part of
the nose. If it is generated through these parts, it may prove to be
harmful for the nervous system. While performing Pooraka, the
facial muscles should not be stretched. The start and the ending of
the Pooraka has to be natural. At the end of the Pooraka, one should
not strive to inhale further air by using more strength.
Kumbhaka :
The Kumbhaka is to be performed as described earlier. After
Pooraka, both the nostrils should be closed, Jalandhar Bandh should
be fixed and the Kumbhaka should be performed. During Kumbhaka,
the other two bandhas, Uddiyan Bandh and the Mul Bandh should be
fixed. The Kumbhaka should be performed till such time as not to
have any strain on the breathing system. Then the bandhas should
be released and Rechaka should be performed. The units for which
Kumbhaka is to be performed cannot be defined, but it should be
performed with ease and capability. If the units for which the
Kumbhaka is performed are less, then accordingly the Pooraka and
Rechaka can also be adjusted.
Rechaka :
In this type, Rechaka is to be performed by left nostril. After
completing Kumbhaka, the three bandhas should be released and
the left nostril should be opened. Then the chest should be
contracted and the Rechaka performed at a constant pace. The pace
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should be gradual and the Rechaka should be performed without any
hurry. During Rechaka too, glottis is to be pressed upwards and a
sound should be generated as was stated in Pooraka. Rechaka
should be double the time allotted for Pooraka. However, while
performing such deep Rechaka, it should be limited to the time, so
as to perform the subsequent Pooraka in a neat and controlled
manner.
Duration :
The duration for which Pooraka, Kumbhaka and Rechaka are
performed, will change according to the capability of the Sadhaka.
Hence, the time or the units are not specified. The duration should
be such as can be easily performed. There should be seven
continuous cycles in one rotation of Pranayama and thereafter each
week, three more cycles should be added. However, according to the
capacity of each sadhaka, the duration or the number of cycles may
be changed and as such no hard and fast rule can be laid down.
BHRAMARI PRANAYAMA
Introduction :
The original word in the term Bhramari is Bhramar (humming bee).
This pranayam relates to the word bhramar, i. e. the sound that
bhramar emits. The characteristics of this pranayama is to create a
sound like that of the humming bee while performing Pooraka or
Rechaka. Hence, we can state that the name is quite appropriate.
To perform the Pranayama :
The earlier dos and don'ts and cautions apply to this type too. The
pranayama should be studied while sitting in asanas such as
Padmasan or Simhasan. Since the left or right nostril is not to be
used independently, there is no need for Pranavmudra. The entire
action is with both the nostrils.
Pooraka :
To perform the Pooraka efficiently, first perform a gradual Rechaka
and then start Pooraka. While inhaling air, the soft palate of the
breathing tube in the throat area should be pressed a little so as to
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obstruct the air flow. Since this palate is soft and flexible, it starts
vibrating and a peculiar sound is generated. Initially, the sound is
hoarse and odd. However, with continuous practice, the sound turns
melodious and similar to the beautiful tone of the humming bee. This
sound is of a lower volume than that in Rechaka. Hence, it is termed
as Bhramar Dhwani (sound of humming bee). When the Pooraka
with a constant pace and the sound is complete, then Kumbhaka is
performed.
Kumbhaka :
When the Pooraka is completed, both the nostrils are closed with
pranavmudra, all the three bandhas are fixed and Kumbhaka is
performed. No sound is expected while being in Kumbhaka. All the
three bandhas should be observed as described earlier. Initially, the
duration of the Kumbhaka should be same as that of Pooraka and
then gradually it should be increased with continued practice to be
four times that of Pooraka.
Rechaka :
After completion of Kumbhaka, the bandhas should be released in
the order defined earlier and Rechaka should be started. The
Rechaka, too should generate sound as that in Pooraka. However,
the sound generated here is more in volume than that in Pooraka.
This can be termed as Bhraamari Naad (sound of female humming
bee) this is more melodious than earlier. The sound should be
gradual and at a constant pace without any ups and downs. With
continued practice, the sound will be more clear and pleasing to the
ears. The units in Rechaka should be double that that in Pooraka.
After Rechaka, the next rotation can be immediately commenced.
Duration :
The duration of the study of Pranayama cannot be limited to the
duration of one cycle only. Maintaining the same proportion of
Pooraka, Kumbhaka and Rechaka in one cycle, the number of cycles
that can be performed at a stretch will define the duration for the
Pranayama study. During this syllabus, the Pranayama should be
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practiced for at least ten minutes duration. Initially, only a single
cycle is performed. However, with practice, the duration can be
increased.
Physical Effects :
The effects of this Pranayama have not been researched and hence
cannot be definitely stated. Earlier, we have reviewed the effects of
Kumbhaka performed with all the three bandhas. Those effects are
no doubt present, but due to the sound, the concentration of the
mind is also facilitated. The vibrations generated in the body due to
the sound, also have a good effect on the internal organs and mainly
the brain and the nervous system. However, the definite effects
cannot be stated today.
Pranayama from Hatha Yoga Pradipika - as mentioned in Hatha Yoga
Note - The Following Types of Pranayama should only be practiced
under the direct guidance of Expert Guru. Please DO NOT Practice by
reading the following article, it may be harmful to your health.
Pranayama in Hatha Yoga Pradipika -
Prana is vital energy, and ayama is control and extension of the
Pranic energy. Swami Swatmarama in Hatha Yoga Pradipika talks
about Pranayama as the way to awaken the kundalini, regular
practice of Pranayama can lead to spiritual awakening and self
realization. He describes various types of Pranayama, which has
different effects on the body, mind and spirit.
Considering the physiology of Pranayama, Swami Niranjananda of
Bihar School of Yoga has classified Pranayama as hyperventilation
and hypoventilation. Mainly Kapalbhati, & Bhasrika Pranayama are
considered as Hyperventilation type of Pranayama, this type of
Pranayama revitalizes body. Bharamari, Shitali, Sitkari, Ujjayi etc are
considered as hypoventilation. Though kapalbhati is described as
cleansing technique in Hatha Yoga, it reduces the carbon dioxide
(CO2) percentage in blood so it can be classified as hyperventilation
Pranayama.
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Kumbhaka (Retention of air) along with Bandhas (energy locks) is
very important in Pranayama, it has long lasting effects on nervous
system, brain and other parts of the body. So guidance of Guru is
essential for practicing Pranayama. The practice of Kumbhaka
increases the CO2 in the blood, which stresses the nervous system,
and continuous practice results in nervous system becoming
tolerant. Some of the Yogis have displayed unique capacity to
survive without O2, with regular practice of Pranayama.
Nadi Shodhan Pranayama (Nadi purifying Pranayama) -
Balancing the Ida and Pingala, the mental force and vital force is one
of the main objectives of Pranayama. Left nostril (Ida) and right
nostril (Pingala) if balanced can awaken Sushumna (the psychic nadi
or channel carrying kundalini) nadi. Swami Swatmarama
recommends Nadi Shodhan Pranayama, (alternate nostril breathing
with Kumbhaka and Bandhas) for purifying Ida Nadi and Pingala
Nadi.
Surya Bhedan - Surya is sun, in the body pingala nadi represents
energy of Sun or vital energy, Surya Bhedan Pranayama increases
vital energy in the body, and it is revitalizing Pranayama. It is
practiced by inhaling with right nostril, then performing kumbhaka
with bandhas (Jalandhar Bandha or Chin Lock, Moola Bandha or
Anus lock and Uddiyan Bandha or Abdominal Lock) and exhaling
through left nostril. This Pranayama stimulates the sympathetic
nervous system and left part of the brain. It eliminates wind or gas
related trouble (Vata Dosha as per Ayurveda) and balances Mucus
(Kapha as per Ayurveda) and Bile / acidity (Pitta Dosha as per
Ayurveda).
Bhasrika (bellow's breath) - This literally means one has to operate
lungs like the bellow, fast inhalation and fast exhalation, followed by
inhaling through right nostril and performing kumbhaka with
bandhas and exhaling through left nostril, this is is Bhasrika
Pranayama. This is vitalizing type of Pranayama. This rhythmic
inhalation and exhalation stimulates the circulation of cerebral fluid,
creating compression and decompression in the brain. Rhythmic
diaphragm movements stimulate heart & lung muscles improving
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blood circulation. Accelerated blood circulation and rate of gas
exchange in each cell produces heat and washes out gases.
Bhramari (Humming Bee Breath) - In this Pranayama one has to
make sound like humming bee while exhalation and inhalation as
well. This Pranayama increases psychic sensitivity and awareness of
subtle sound vibrations, this proves to be useful for Nada
Mediatation. This is useful in removing stress and mental problems
like anxiety, depression, anger etc.
Ujjayi (Victorious breath) - This is also called psychic breath. This
type of Pranayama is done with inhalation via nostrils then
performing Bandhas and exhalaing through left. During inhalation
and exhalation a typical sound (Ujjayi Sound) should be created by
compressing epiglottis in the throat. Ujjayi sound can be combined
with So-Ham or Guru Mantra for better awareness of Mantra. Ujjayi
Pranayama has therapy applications, especially useful in insomnia,
tensions, and heart diseases. This should not be practiced in Low
blood pressure, as the practice of this Pranayama puts pressure on
carotid sinus which further reduces blood pressure.
Sitkari - This is done by opening lips, keeping the upper and lower
teeth touching each other, then inhaling through mouth with hissing
sound, then performing kumbhaka with bandhas and then exhaling
with nostrils. The air passing via tongue, cools the blood, lowering
the temperature of the blood. This type of Pranayama removes
excess heat in the body. Also the diseases like acidity, hypertension
etc. This Pranayama harmonizes the secretions of reproductive
organs and all the endocrine system. Also it improves digestion,
lowers High Blood pressure, purifies the blood.
Shitali - (Cooling Breath) Tongue is rolled and inhalation is done via
mouth followed by Kumbhaka with Bandhas and then exhalation
with nostrils. The effects of the Shitali are same as Sitkari
Pranayama.
Moorcha - (Swooning Breath or Fainting) This type of Pranayama
induces a state of "conscious unconsciousness" (in the words of
Swami Satyananda of Bihar School of Yoga). One should inhale
through both the nostrils, the kumbhaka with Bandhas, but while
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exhaling the Jalandhar Bandha (Chin Lock) is kept intact and then
exhalation is done with the Jalandhar bandha (Chin lock). Excess
pressure is exerted on carotid sinus during exhalation with
Jalandhar bandha, which further reduces blood pressure and one can
experience a state of unconsciousness with practice.
This Pranayama involves high risks so should not be practiced with
out the Direct Guidance of Guru.
Plavini - (Floating breath) After inhalation the air is filled in to
stomach and kept inside for some time. Swami Satyananda mentions
that one can inhale the air via mouth while practicing this. Text of
Hatha Yoga Pradipika mentions that one can float easily on water
with this Pranayama. This Pranayama helps remove most of the
ailments of stomach or digestive system.
Alternate Nostril Breath,
Nadi Suddhi
Alternate Nostril Breath is also known as Nerve Purification due to
its profound ability to release/purify thought patterns and create
clarity in the mind.
Nadi Suddhi can be practiced concurrently with Deerga Swasam and
Kapalabhati.
It is considered to be the most powerful practice for Brain Wave
Optimization and the control of mental energy.
The main word to describe this practice is "BALANCE".
Alternate Nostril Breath balances the left and right nostril air flow,
thereby affecting the left and right hemispheres of the brain.
Said to be the perfect preparation for a meditation practice, this
Pranayama can be performed by itself or preceded by any of the
above practices.
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Instructions for Basic Nadi Suddhi:
Form a soft fist with the right hand, and stick out the thumb and the
last two fingers, making the configuration known as the Vishnu
Mudra.
The thumb is used to block the right nostril, and the
fingers to block the left.
Bring the hand up to the face, block the right nostril
and exhale through the left nostril.
Once the exhale is complete, inhale through the left.
Once the inhale is complete, switch nostrils (i.e.
block the left one with the two fingers), and exhale
through the right.
The traditional pattern of Nadi Suddhi Pranayama is 'Exhale, inhale,
and switch'.
Keep the breath comfortable and smooth.
No need for deep breath in the beginning.
Focus on balancing the left and the right air flow AND on balancing
the inhale and the exhale.
No need for Ujjaii breath, or retention of the breath.
Start with 2 minutes. Extend to 10-20 minutes.
Instructions for Advanced Nadi Suddhi:
STEP 1:
Once you feel comfortable with 10-20 minutes of Nadi Suddhi, begin
to lengthen the breath.
Again, this must be done slowly and gradually.
Count the seconds on the exhale and the inhale. Establish a
comfortable rhythm. For example: "Inhale for 6 seconds, exhale for
8 seconds."
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Keep that for a few days until it becomes 'too easy'.
STEP 2:
Then, increase the duration of the inhale and the exhale by one or
two seconds. For example: "Inhale for 7 seconds, exhale for 10
seconds."
Keep that for a few days till it becomes 'too easy'.
You get the idea?
Continue gradually until you reach 12 seconds on the inhale. At that
point, there is no need to lengthen your inhale anymore.
STEP 3:
Now, work on the exhale only.
The goal is to achieve the 1:2 ratio (inhale for 12 seconds, exhale for
24 seconds).
Practice until you can sustain that rhythm for 10 minutes
comfortably.
STEP 4:
Then, begin Antara Kumbhaka (retention on the inhale).
Second by second, build gradually.
Practice until the retention is 12 seconds long (1:1:2 ratio).
You may also incorporate the use of Bhandas, the yogic energy
locks, to retain more energy.
STEP 5:
Now, you may start practicing Bahya Kumbhaka (retention on the
exhale).
Start with one or two seconds of holding the air out.
Build up to 48 seconds!
That's not a typo. But this should take many years.
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This practice may, and should, take a lifetime. Go for the process,
not the result!
At this point, you may extend Antara Kumbhaka to 24 seconds.
The final ratio is 1:2:2:4.
inhale for 12 -- hold for 24 -- exhale for 24 -- hold for 48
Some yoga schools recommend the same ratio with 10, 20, 20, 40
seconds respectively. That's OK, too, as long as you get there
gradually and over many years.
Bandhas, energy locks, should be practiced during Bahya Kumbhaka.
At this point, you should be having Alternate Nostril Breath for
dinner, and feel fully satisfied and energized.
In fact, you may easily turn into a 'breatharian' and sustain your
body solely on the breath.
Love,
Yoga for detoxification
According to yoga, there exists an invisible electric circuit in the
body, which is made up of 72,000 units (the nadis). The three main
nadis are Ida, Pingla and Sushunna, which run along the spine. In
order to maintain and keep this electrical circuit problem-free,
several techniques are practised that help balance and stabilise our
system. It is said that all problems begin somewhere in this
electrical circuit. "Nadi Shuddhi Kriya" strengthens the three main
nadis, keeping your mind and body healthy enough to resist toxins
that attack you all day long.
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Exercise 1
Sit in padmasana. Close your eyes
Close one nostril with the thumb
Inhale slowly with beej mantra "Ra" in your mind
Exhale through the same nostril
Repeat 15 - 20 times
Practice the same by closing the other nostril.
Exercise 2
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Exercise 2
Sit in padmasana and close your eyes
Take in a deep breath and feel the air going to the bottom of your
spine
Get fully aware of your spine
Slowly exhale and relax.
Anuloma Viloma
Yoga - Anuloma Viloma
What is Anuloma Viloma?
Anuloma Viloma is a breathing technique. In Sanskrit
Anuloma means with the natural order and Viloma
means going against. Thus it is called Alternate
Nostril Breathing Technique. In this Breathing
Technique, you inhale through one nostril, retain the breath, and
exhale through the other nostril. A healthy person breathes mainly
through the left nostril that is the path of the ida nadi, and then
through the right nostril, the path of the Pingala nadi. If you are
really healthy, you will breathe through the Ida nostril about one
hour and fifty minutes, then through the Pingala nostril.
But in many people, this natural rhythm is disturbed. Anuloma
Viloma balances the rhythm of breathing and restores, equalizes
flow of Prana in the body.
What is the technique of Anuloma Viloma?
There are six steps that form one round of
Anuloma Viloma. First raise your right hand,
curling your forefinger and middle finger
into your palm, leaving thumb, fourth finger,
and little finger extended.
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1. Place your thumb on the right side of your nose and apply gentle
pressure just under the bone, where the fleshy part of the nose
begins. Inhale through the left nostril, to the count of four.
2. Hold the breath by closing both the nostrils, to the count of
sixteen.
3.Then exhale through the right nostril, closing the left with the ring
and little fingers, to the count of eight.
4. Inhale through the right nostril, keeping the left nostril closed
with the ring and little fingers, to the count of four.
5. Hold the breath, closing both nostrils, to the count of sixteen.
6. Exhale through the left nostril, keeping the right closed with the
thumb, to the count of eight.
Initially practice three rounds and gradually reach upto twenty
rounds.
What are the benefits of practicing Anuloma Viloma?
Anuloma Viloma helps to balance and harmonize
the functioning of the right and left hemispheres of the
brain and ensures optimum creativity and optimum
logical verbal activity. It is the best technique to soothe
the nervous system and calms the mind. It encourages
the removal of state air and toxins as the exhalations
are longer than inhalation in this technique.
Cnu.pne