Mukallaf and mandatory for every Muslim to believe that there are some properties of the infinite perfection of God. So, should also believed to be the nature of God and need to know twenty is the nature of which is impossible for God. Nature is impossible for God is opposed to the compulsory nature.Properties shall also be divided into four parts, which also Nafsiah, GIRL, Ma'ani or ma'nawiah.

Contents[Hide]• 1 Nature 20• 2 Nature of perfection• 3 properties that should be• 4 See also

[Edit] Nature 20Nature Reserve Nature Nature Writing Arabic meaning of meaning is impossible Arabic ScriptThere exists وجود Nafsiah Adam عدم NoneReady قدم Qidam GIRL Haduth New حدوثBaqa بقاء Permanent Transient فناء will perish GIRLMukhalafatuhu lilhawadith للحوادث offends God مخالفتهAlmighty with all the new GIRL Mumathalatuhu lilhawadith

للحوادث equal to or equal to him with a new مماثلتهQiamuhu binafsih بنفسه His Stand-alone GIRL قيامهQiamuhu bighairih بغيره his standing with the other قيامهOne Wahdaniat وحدانية the Essence of Allah Almighty, the nature and the act of Multi-GIRL says Ta'addud تعددPoor عجز muscles Ma'ani Authority Ajzun قدرةIradat إرادة decrees determining Ma'ani Karahah كراهه Hate is not to determineScience knows علم Ma'ani Jahlun جهل StupidHayat Al-Ma'ani حياة Living Dead Death الموتJust 'سمع Ma'ani Hearing As-Summu الصم Deaf

Looking بصر Basar Al-Umyu Ma'ani العمي BlindKalam said a word م Mute البكم Ma'ani Al-Bukmu كالKaunuhu qaadiran قادرا state his authority Ma'nawiyah كونهKaunuhu ajizan عاجزا his weak condition كونهKaunuhu muriidan مريدا state his desire to determine كونهMa'nawiyah Kaunuhu kaarihan كارها His condition is not كونهaverse to determineKaunuhu 'Aliman عالما know his condition Ma'nawiyah كونهKaunuhu jahilan جاهال His situation is stupid كونهHayyan Kaunuhu حيا his living situation Ma'nawiyah كونهKaunuhu mayitan ميتا his death situation كونهKaunuhu sami'an سميعا condition of his hearing كونهMa'nawiyah Kaunuhu asamma أصم his state who are كونهdeafKaunuhu basiiran بصيرا state his view Ma'nawiyah كونهKaunuhu a'maa أعمى His condition is blind كونهKaunuhu mutakalliman متكلما his situation speak كونهMa'nawiyah Kaunuhu abkam أبكم His condition is dumb كونه[Edit] The nature of perfectionTwenty listed above are mandatory for God contained in the two attributes of perfection. The properties are:• Istigna '(إستغناء)• Rich in God than all those other than Him is not willed it to something. That is, God does not require others to make his wishes and not stand for his substance. For example, God does not need and do not require an angel to create the Throne.• So, is God's holy purpose of the gentlemen of the act and its laws and are not mandatory for him to make a Datau leave something.• nature: there, qidam, Baqa ', mukhalafatuhu lilhawadith, qiamuhu binafsih, the same', Basar, kalam, kaunuhu sami'an, kaunuhu Basiran, kaunuhu mutakalliman.• Iftiqar (إفتقار)• Others require something other than God the desire of God

to make them and determine what should be. For example, people ask God to launch her life.• character: wahdaniat, muscles, iradat, science, life, kaunuhu qadiran, kaunuhu muridan, kaunuhu Hayyan.[Edit] The nature of the needProperties or properties should be allowed but not required, also owned by God. Should be for Allah memperbuatkan something that should be there or there or leave. For example, should be for Allah created the heavens, the earth, the sun and the other, and should also be to Allah, not to create it. He is not obliged to do something like turn on or off but it should be in the right God.Are characteristics that must be for God s.w.t. which shall be to Allah that must be known to tafsil (individually) of 20 properties:1. Exist: It's MeaningThat is fixed and that should correct the substance of God Almighty that no due to some reason. So there (There) - side Fakhru Imam Razi and Imam Abu Mansur al-Maturidi a'in maujud not it rather different from a'in maujud, then this is the existence of such qaul Haliyyah (that meets there with nothing between).But in the opinion of Imam Abu Hassan Al-Ashaari there is' ain al-maujud, because there was no mention of substances maujud because there than to substance. The belief that God exists s.w.t.not only on the side of Islam but all faiths in the world claiming that God is there.God's Word s.w.t. which means:"And if you ask those who reject Allah created the heavens and the earth, they would say that God made ... ... ... ... ..."(Surah Luqman: verse 25)

2. Qidam: Meaning ReadyIn the beginning there is no denying the fact that Allah because God Almighty making every one who is, in this case

could not advance the things that. In the event of Allah Ta'ala is not first of all things, the law is impossible and wrong. But when God called s.w.t.and it is Qidam qadim. In the Science of Tawheed is a word that means the same Qadim Azali. Half scholars say that both are the same word means something that has no beginning for him.Qadim So it was special and general Azali. And for every such qadim Azali but not vice versa, ie each can not be called qadim Azali. Qadim is the ratio of the names are divided into four parts:

1) Qadim Sifati (No start nature of God Almighty)2) Qadim Zati (no matter the beginning God Almighty)3) Qadim Idhafi (Earlier on something such as a ratio to its former parent)4) Qadim Zamani (And for a time at least one year)So Qadim Haqiqi (Qadim Sifati and Qadim Zati) not to say other than Allah Ta'ala.

3. Baqa ': Meaning PermanentAlways there, stay there and not eventually God. In the end the truth is there for denying the existence of Allah Ta'ala. As for other than Allaah, there is a permanent and Forever will not perish, but that is not designated to remain true (true) fact remains that aradhi (whatever the future as the Throne, decrees, Pen, Chair, Spirit, Heaven, Hell, the mass or body of the Prophets and Messengers).These matters remain in the future when he bertakluq with nature and the muscles and the retaining Iradat Allah Ta'ala. All mass lost everything except 'Az-zanabi ajbu (small bones located in tungking mustard man, that is the seed of Adam as soon rose from the grave). The body of all the prophets and the bodies of those martyrs who fought Fi Sabilillah which they are eternal aradhi whatsoever. Here it was evident that the beginning and end diiktibarkan is

divided into three parts:1) There is no beginning and no end of the substance and nature of Almighty Alllah2) It's the beginning but no end is like Arash, decrees, the Garden and others.3) There is no beginning and end of all beings other than the above mentioned items (two).

4. Mukhalafatuhu Lilhawadith Ta'ala. Which means: Allah the Almighty in contravention with the new.In substance, the nature or whether a new deed, which waswhether or not there. In fact it is denying Allah Ta'ala with the new resemble the essence, character or actions.Surely not the substance of God Almighty and not aradh berjirim And no nutritional occasionally bloody, fleshy, bony and non-fused type, vegetation, no favor, no airplace and in no time. And indeed the nature of God Almighty is no equivalent to the new because of the nature of God Almighty forever and yet it qadim ta'aluqnya complete. Joint Nature '(Hearing) of Allah Ta'ala in all maujudat berta'aluq it but to hear only the sound of being alone. Indeed in the Al-Qur'an and Al-Hadith which mentions the face and hands of God Almighty , Then the word should we iktiqadkan thabit (still) be entitled to Allah Ta'ala than the mass of the Most Holy and Most Holy God Almighty iswith all the new properties.

5. Qiamuhu Ta'ala Binafsihi: Which means: Allah Almighty standing by itself.Not willing to stand (in substance) andthe desire to makeBut the fact of denying God is like decreesto stand and to making it.Allah is the richest and do not wish to have a similarthe actions or punishment.

God makes all things and provide legalfor the benefit of all laws and maslahah a return toworlds.God makes things (all things) is thatstrength and compassion not intend to benefit.He s.w.t. Most Rich from taking any benefiton kataatan his servants and at no time beharm to the cause of Allah Ta'ala and the possibility of disobediencekaran his servants.What is commanded or forbidden in his servants arematters of interest and the most benefits back to the slavesits kind.God's Word s.w.t. which means:"Whoever does good deeds (good), then wagewas on her whatsoever, and whoever does evil, the plague-sannya (punishment) was incurred on him whatsoever. "(Surah Fussilat: Verse 46)

Suhaimi Sheikh rah say is that with all the maujudatratio and the desire to place the making,divided into four sections:1) The richest of the stand and from the be-God is substance to it s.w.t.2) willing to stand and to the men-make that all aradh (all new properties).3) The richest of the substance but the desire to standto the making of the matter. (All the new substances).4) The richest of the make and stand it on the substancethe nature of Allah Ta'ala.6. Al - Wahdaniyyah.Meaning: One of Allah Ta'ala on the matter, the nature and the act.But the fact is like denying the multi-substance, thenature and on whether the number of acts of muttasil (the air

circuit) or the number of munfasil (divorced).The meaning of the One God s.w.t. the matter is that denying the Kam MuttasilSubstance (in relation to denying the number of substances) as there is no substanceAllah Ta'ala composed of blood, flesh, bones, nerves and other.And denied the substance Munfasil Kam (denying the number of airdivorce on the substance of Allah Ta'ala) as no other substance that equals substanceAllah Ta'ala.

The meaning of the One God in nature that denies the Kam muttasilNature (denying the numbers on the character) is notNever to Allah Ta'ala on the nature of the two types of musclesand denies the nature of Kam Munfasil (denying the number -the number of divorced in nature) that no other propertiesequal as God's nature s.w.t. The Most Perfect.

The meaning of the One God s.w.t. the act of denying KamMuttasil in action (denying the number of divorce-divorce onacts) that no other act like equalsacts of God but all that takes place in the all-naturalhis act of God if the act was apparently well andin fact as bad faith and obedience, or the fact that apparently none of his such as livers or whether the act itselfother acts, all acts of God and notNever has a slave on the fact that only act onefforts and without giving the former.

But duty to Allah Ta'ala is Wahdaniyyah and ternafi for

Kam of five, namely:1) Kam Muttasil on substance.2) Kam Munfasil on substance.3) Kam Muttasil in nature.4) Kam Munfasil in nature.5) Kam Munfasil on the act.And no other substance, other properties and other actionsequal to the substance, nature and acts of God Almighty.And rejected all the beliefs that lead tomenyengutukan Allah Ta'ala and matters affectingand destroy the faith.

7. Al - Qudrah:Meaning: The power of God Qudrah s.w.t. to the holding containeraway with things.In fact is a characteristic of the thabit qadim again Azali(Still) standing on the substance of God s.w.t. the holding of each ofthere and eliminate every which no agree with the will of god.It is the human efforts and can not hold or negates the former, only the efforts and success in the way of things.Trust and grow, people in this rangeThoughts and beliefs which led to a variety of beliefs and grow,.1) grow, Qadariah:Qadariah words the ratio of the muscles. It means people will beriktiqad all acts done in humans, whether good or bad it rises to or arising from such efforts and their own people and not the least concerned with the power of God2) grow, Jabariah:The proportion of words Jabariah Jabar (Tergagah) and the mean of the beriktiqad human beings depend on qadak and Qadar Allah alone (without the efforts and endeavors, or

may choose at all). 3) grow, Wal Sunni - Jamaah:Word of the Sunnah Wal Jamaahialah the course of the journey of the Prophet and the Muslims of beriktiqad that the slave is not violence alone, and not all acts of disengajanya former, but there are in the intentional act of the alleged ostensible efforts and theoffer no real ex-slave of Allah intentionally Ta; style whatsoever. But in every creature there efforts and the outer and inner tergagah the slave trade and the effort and is a taklif reliance (law) upon the instructions and restrictions(No reward and sin).

8. Al - will of god:Meaning: Require Allah Ta'ala.Means of determining the presence or mumkinabsence.Actually, the nature of the qadim longer stand on Azali thabitEssence of Allah Almighty who determines all things that should or should some of mumkin. And Allah Ta'ala should require that all things what they did.Muslims beriktiqad of everything that has happened and will happen is to get the provisions of Allah Ta'ala on the income, age, good, evil, rich, poor, etc. and shall also have the fate of mankind is beriktiqad (section) in the world This, as the word of Allah swtwhich means:"Do not forget the fate of (parts of) yourin the world. "(Surah Al - Qasash: Verse 77)The conclusion is that Muslims must striveto progress in the world and the hereafter in which the king answeredTa'aladan keep God's commandments and prohibitions of alltegahannyadan beg and bow to Allah

9. Al - Science:

Which means: Allah Almighty knows.Means clear, bright covers all things, whetherMaujud (no) or a Ma'adum (no).The fact is that there is a fixed trait (thabit) qadim again Azalistanding on the substance of Allah Ta'ala.

Almighty Allah knows well all the matterIt was hidden or secret, and also a bright and clear.Science And Allaah is All cover everything inNature is mortal 'is.

10. Al - Hayat.Meaning: Life is God Almighty.The fact is that the nature of the equipment qadim longer stand on the matter AzaliAllah Ta'ala.All properties that have stood on the substance of the nature Idrak (opinion)Namely: the nature of muscles, iradat, Science, Sama 'Bashar and Kalam.11. Al - Samu ': Meaning: Listening to God Almighty.The fact is that the fixed nature of some standing in qadim again AzaliEssence of Allah Ta'ala. That is the bright and clear in every which maujud maujud whether it qadim as he heard that there kalamnya or whether it should or were there or who will be held. No terhijab (terdinding) as the remote cause, noise, speech, not speech, and so forth. Almighty Allah is Hearing, will all the light and hidden. As word of Allah Ta'ala says:"And remember Allah is Hearing, Knowing."(Surah An-Nisa'a - Verse 148)

12. Al - Bashar: Meaning: Seeing God Almighty.The fact is that there is a fixed trait that stands Azali qadim again

the substance of God Almighty. Allah Ta'ala sees must be either visible to humans or not, long or short, light or dark, apparent or hidden, and so forth. Word of Allah Ta'ala says:

"And Allah sees well all that they do."(Surah Ali Imran - Verse 163)

13. Al - Kalam: Which means: Allah the Almighty said a word.The fact is that the nature of the remains, which further qadim Azali,standing on the substance of Allah Ta'ala. Shows what is known by the knowledge of the mandatory, then it shall be as shown on the word of God Almighty says:"I am Allah, there is no god but I .........".(Surah Taha - Paragraph 14)

And of the impossible as the word of Allah Ta'alaMeaning:"........( Said the Christians) that Allah Ta'alaThe third of three ..........".(Surah Al-Mai'dah - Paragraph 73)

And of the need as the Word of God AlmightyMeaning:"But Allah has created you and those things thatyou do it. "(Surah Ash. Shaffaat - Paragraph 96)Kalam Allah Ta'ala is not a multiple nature whatsoever.But it is a variety if viewed from the allegedThey are:1) Pointing to the 'amar (command) to erect such a claim-prayers and other Obligations.2) Pointing to nahyu (restrictions) such as preventing theft and other restrictions.

3) Pointing to the news (news) as the stories of Pharaohand others.4) Pointing to the Wa'ad (promise better) as the faithful yanand do good deeds and the rewards will be others.5) Pointing to wa'ud (promise of reward punishment) as thewho rebel against their parents will be rewarded with a penaltyPunishment is severe.

14. Kaunuhu Qadiran:Meaning: The Authority of God Almighty the conduct and Mentiadakan.The fact that the nature of the substances was established by God Almighty,maujud and nothing he did it ma'adum, ie other thanproperties of muscles.

15.Kaunuhu Muridan:Which means: Allah the Almighty Who Require state and determines all things.The fact that the nature of the substances was established by God Almighty,maujud and nothing he did it ma'adum, ie other thanIradat properties.16.Kaunuhu 'Aliman: Meaning: The state of knowledge of Allah Ta'alaThings.The fact that the nature of the substances was established by God Almighty, he did it ma'adum maujud and no, the other from Al-science nature.

Haiyan 17.Kaunuhu: Meaning: The Living God Almighty.The fact that the nature of the substances was established by God Almighty, he did it ma'adum maujud and nothing, other than the nature of life.

18.Kaunuhu Sami'an: Meaning: The Almighty Allah is the Hearing will each of Maujud.The fact that the nature of the substances was established by God Almighty, he did it ma'adum maujud and no, the other of the same nature. "

19.Kaunuhu Bashiran: Meaning: The God Almighty Who watches over each of Maujudat (The thing that is).The fact that the nature of the substances was established by God Almighty, he did it ma'adum maujud and nothing, other than the nature of Bashar.

20.Kaunuhu Mutakalliman: Meaning: The God Almighty Who said a word.The fact that the nature of the substances was established by God Almighty, he did it ma'adum maujud and nothing, other than the nature of the muscles.