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3
Surrender iS raiSing yourSelf up,
raising your anyakara* to the person
to whom you have surrendered ~
Paramahamsa Nithyananda
*anyakara - others’ expectation of you
4CONTENTSVolume 2, Issue 2, February, 2013
Who is Nithyananda: About Swami Nithyananda ... 6
My Dear Ones: Message from Swami Nithyananda ... 7
Guru Vaak: Message for 2013 .. 8, 9
Around the World: Jayanthi Day Celebrations ... 10-12
Vedic Renaissance: The Story of Saint Dakshinamurthy ...14-17
Siddha & Ayurveda: The Benefits of Almonds ... 18, 19
Be Unclutched: Unclutch as a Couple ... 20, 21
Main Story: Life Starts with Completion .. 22-27
Technique: Svapoornatva Kriya ... 28, 29
Esoteric Realms: Unrevealed Mysteries of the Mystics... 30, 31
Nirahari Lifestyle: How I Became a Yogi ... 32-35
Beyond Mind: Hamsa Mantra Dhyaan ... 36, 37
Science Meets Spirituality: The Science of Pranayama ... 38-40
Paraabhakti: The Divine Leelas of Nithyananda ... 42-44
Abhyasah (Practice): Crossword ... 45
Abhyasah (Practice): Gentle Kicks ..46
5 Nithyananda TimesFebruary 2013, Volume 2, Issue 2
Owned by: EN Galleria Private Limited
Published By:Sri Nithya Pranananda SwamiNo. 315, Ganjam 3rd floor, 14th Cross, 9th Main Road, 2nd Block, Jayanagar, Bangalore - 56001Phone: +91 7760980645 / +91 +80 28022101
EditorValli Ramanathan
[email protected]@[email protected]
Websitewww.nithyanandatimes.orgwww.nithyananda.orgwww.youtube.com/lifeblissfoundation
DisclaimerThe meditation techniques included in this magazine
are to be practiced only under the direct supervision
of an ordained teacher of Nithyananda Mission (NM)
and in consultation with your personal physician to
determine your fitness and ability to do the tech-
niques. They are not intended to be a substitute for
medical attention, examination, diagnosis or treat-
ment. If someone tries these techniques without
prior participation in the meditation programs of NM
and without the direct supervision of an ordained
teacher of NM, they shall be doing so entirely at their
own risk; neither the author nor NM shall be respon-
sible for the consequences of their actions.
©2013 Dhyanapeeta Charitable TrustAll rights reserved. No part of this pub-lication may be reproduced, or stored in a retrieval system, or transmitted by any form or by any means, electronic, mechan-ical, photocopying, recording or otherwise, without written permission of the publisher. In the event that you use any of the infor-mation in this book for yourself, the author and the publisher assume no responsibility for our actions.
6
Paramahamsa Nithyananda is a global leader in the science of enlightenment. Coronated as the
293rd pontiff of the world’s most ancient Hindu organization, the Madurai Aadheenam, Nithyananda is
revered as a living avatar (divine incarnation) by millions worldwide. Nithyananda is revered as a living avatar
(divine incarnation) by millions worldwide. He is the most-watched spiritual teacher on youtube.com with
more than14 million views, and the author of more than 300 books published in 27 global languages.
Nithyananda was recently named among the world's top 100 most spiritually influential personalities of
2012 by renowned esoteric magazine 'Mind Body Spirit' from Watkins.
A spiritual genius with an enlightened insight into everything from management to meditation,
from relationships to religion, and from success to spirituality, Nithyananda brings to us a wealth of
practical wisdom, meditation techniques, kriyas and tools for lasting inner transformation. A trained yogi,
a powerful spiritual healer and a siddha, Paramahamsa Nithyananda is working actively with scientists and
researchers worldwide to decode the mystical yogic sciences of the East, including levitation, teleportation
and manifestation (materialization).
When Paramahamsa Nithyananda ascends the traditional seat of deeksha daana (initiation) every
morning and starts his discourse (satsang), thousands of people from over 30 countries participate live via
2-way video conferencing, while thousands view it live on Nithyananda TV.
Who is Nithyananda ?
7
My Dear Ones,
Create the ambiance inside you for you to practice integrity and authenticity, and create
an ambiance around you for people to live in integrity and authenticity. You should prove
to them with your actions that when they approach you, you will only create an ambiance
for integrity and authenticity for them also.
Be Blissful!
Paramahamsa Nithyananda
Spiritual Founder of Nithyananda Dhyanapeetam
8guru vaak
Message for 2013: Enrich with Enlightenment
Taken from Nithyananda’s Daily Discourse given to a live audience on 1st January, 2013 in
Bidadi Ashram, Bangalore
This year’s core message wiTh which we will all work is “Enriching with Enlightenment!”
This simple sTaTemenT has many layers - enriching yourself, enriching others, enriching the whole world with enlightenment! Bring integrity into the words which you utter to others and to yourself. Bring authenticity in the way you hold yourself and the way others experience you. Bring responsibility in your inner space for every happening. Drop the past record; past track never gives you the confidence for future possibilities. Unless you see the possibility, life does not flow in you. The excitement does not happen in you. Past record always brings a deep sorrow because past record by its nature is death. Possibility by its very nature is life.
These four words are The keys to enrich with enlightenment: Integrity, authenticity, responsibility, enriching.
inTegriTy means inTegriTy in The words and the thoughts. You should have integrity in the words you utter to others and to yourself. Stand by your word. When you are ready to give your life for the words you utter, those words will become reality.
Bring auThenTiciTy in The way you hold yourself for yourself and for others to perceive you. Enrich yourself with authenticity. When you have integrity and authenticity, when you are ready to give your life to fulfill your words, the cosmos itself intervenes and fulfills your words.
responsiBiliTy empowers you. whenever you feel responsible for everything that is happening, all the problems get dissolved and just disappear. An important secret to feel responsible without becoming powerless is - never give up on people! I never give up on people even when they give up on me. I continue to work on them.
Take This as an imporTanT key. This is the math of life, the number of people on whom you have given up are the negatives in your life, and the people you have still not given up on are the positives of your life. Make the balance sheet of your life. This will decide whether you are in profit or loss, whether you are in success or failure. Whether you are a failure or a success is not decided by the incidents but by your spirit. Nothing has been lost if you have not lost the inspiration.
whaT are a few years? Time is eternity.
9 guru vaak
I am going to be available continuously here for
eternity even after I leave the body. When I am in
the body I will be doing this, when not in the body,
I will do same thing in a different plane. Similarly,
you will be doing this when you are in this body
and you will do the same thing when you leave
the body in a different plane. If inspiration is lost
then everything is lost. By the divine grace of Kala
Bhairava, Mahadeva, we have not lost inspiration.
So nothing is lost!
life happens To you ouTside. Life happens
to you in relation to others, not with you.
Enrich them. Only by enriching them your life
gets enriched. Don’t be selfish, your life does
not happen to you only inside you. Let’s see
experientially where life is happening to you. You
have to stand where your experience of life is.
Experience of life happens to you based on others.
Unless you enrich others with enlightenment,
your life is not going to be completely enriched
with enlightenment. If you have to learn only
one thing from me, learn that I never give up on
people. If you give up on people very soon you will
give up on yourself. You will lose your confidence.
enriching wiTh enlighTenmenT means
enrich yourself and others with these four great
truths - integrity, authenticity, responsibility,
enriching, and not giving up. Let the whole
universe be enriched with enlightenment. `
10around the world
Jayanthi Day Celebrations ( 6th January, 2013 )
nithyananda
gave darShan
to 25,000
devoteeS on
hiS Jayanthi
day (birthstar celebrations) during the celebrations in Thiruvannamalai, Tamil Nadu, India, the birthplace of Nithyananda.
11
nithyananda
deliverS hiS
meSSage of enriching with enlightenment for the year 2013, on the auspicious occasion of “Mission Day” of Nithyananda Dhyanaapeetam, completing ten years since the mission was first started by Nithyananda in Bidadi Ashram, Bangalore, India
around the world
12around the world
vibhooti (holy aSh) materialiaStion around the padukas of nithyananda on Jayanthi Day in Slovakia, “Shivaloka” Satasng Center and Paduka Mandir
13 around the world
14vedic renaissance
The Story of Saint Dakshinamurthy
This is The sTory of a great saint called Dakshinamurthy Swamigal, a Paramahamsa who always lived a life of freedom and a very highly evolved enlightened being from the southern part of India who used to sit in the forest under a banyan tree. His presence was so intense and powerful that one could touch and see God.
one day The official poeT of the king’s court sang thousand verses on Saint Dakshinamurthy praising the power and the heroic qualities of that Master, conferring upon him the honor named ‘bharani’ which is the honor given to great warriors who kill one thousand elephants in the war. When the king came to know about this his ego got hurt because the king was the only guy who had killed thousand elephants in the war in the whole region and so he was the only guy who had that song and title. Now the deeply hurt king called the poet and asked him to justify his decision of singing the same thousand songs about that naked beggar who was sitting under the banyan tree and threatened him that else he would cut the poet’s head. The poet calmly explained that he did not have any reason or justification
but was not afraid to die since his body and mind had already experienced whatever maximum peak could be experienced in the saint’s presence and in the best interest of the king asked him to visit the saint just once and sit in his presence.
forTunaTely, even Though The king was caught by ego, got inspired by the many stories he had heard about enlightened beings in the earlier times and decided to visit the saint. The king went with his whole paraphernalia to visit the saint sitting under the banyan tree. There was such an intense vibrating silence. The moment king entered the Banyan tree’s shadow, something happened in him. If a person observed an intense silence in the master’s body language, whether they want it or not, it will penetrate their inner space. This is what happened to the king who had originally come with the idea of shouting at or questioning the saint.
The Transmission of silence happened between the Master and the king. All that the king received was one
Adapted from Nithyananda’s Shiva Sutra Discourses, delivered in November, 2007 at the
Nithyananda Vedic Temple, Los Angeles, California, USA
15 vedic renaissance
Saint Dakshinamurthy Deity under the sacred Banyan Tree in Bidadi Ashram, Bangalore, India
16vedic renaissance
Nithyananda offers his respects to the sacred Banyan tree and Saint Dakshinamurthy by offering them the traditional “Arti” (offering of lit lamp)
17
nod by the Master indicating ‘sit’. The king
sat and because the king sat, the whole
army sat and Master again resumed into
the silence. The silence was so intense that
neither did the king want to break it nor he
had the energy or guts to break it. Even after
a week had passed, beyond logic the king did
not feel any thirst or hunger or even the idea
of time. And the story says after one week,
the Master was so compassionate that he
just moves his eyes, looks to his poet, his
disciple and in a very jovial way says that he
thought the kingdom needed the king back.
He smiles and suddenly all of them come
back to the normal mind or mood. They
realized one week had passed; there was
no thought, no communication, no food
or water or sleep, but only deep fulfillment
physically, mentally and spiritually.
hisTory says ThaT The king built a
beautiful huge temple and mutt under the
same banyan tree in the place in southern
India known as Thiruvarur. And in the
temple he had this whole story engraved
with his earnest sharing of how he ended
up requesting the poet to write more on the
saint since one thousand verses of ‘bharani’
looked too less for him.
vedic renaissance
18siddha & ayurveda
The Benefits of Almonds
What’s in an almond?
When conSumed in moderation, up to ten nutS a day, almonds provide essential
proteins and Vitamin E for the body. They are rich in magnesium, calcium, iron, phosphorus,
potassium, zinc and manganese. If taken in excess, they can cause vitiation in the balance of the 3
doshas, thereby leading to gastrointestinal disturbances.
What does an almond do?
SWeet almondS Which poSSeSS a mild SWeet taSte and hot potency are the best for
pacifying Vata dosha (Air-element) in the human body. As per the science of Ayurveda, almonds
lubricate the skin and the micro-circulatory channels and support all the seven dhatus (tissues),
especially Shukra dhatu (reproductive tissues) and the Ojas (the overall vitality). Due to their heavy
nature, one needs a strong jataara agni (digestive fire), to metabolize them.
almondS (botanical name prunuS amygdaluS) are the oldeSt and most widely
grown of all the nut crops. Whole almond seeds are eaten raw or roasted, while almond oil is used
as massage oil for alleviating dryness in the skin and scalp hair. Almonds are highly regarded in
Ayurveda for their nutritional value and Vata - pacifying (Air element-pacifying) effect.
19 siddha & ayurveda
How are almonds to be consumed?
the outer Skin of almondS can be hard to digest, so Ayurvedic texts suggest
prior soaking in water. The best way to prepare them is to soak them overnight and
peel the skin off in the morning. This enhances their digestibility to a great extent. If
eaten without soaking, they can aggravate Pitta (fire element) in the blood.
in caSeS of a dry cough (cough not associated with phlegm), dryness of
mouth or hoarseness of voice, one can take peeled almonds (which previously have
been soaked overnight), and roast them in a small amount of cow’s ghee (clarified
butter), until they turn slightly brown and give off their characteristic aroma. They
can also be sprinkled with a pinch of table salt. Consumed thus, they give immediate
relief.
for a reJuvenated and clear face, a homemade face pack can be used.
For making this pack, three to four almonds which have been soaked overnight are
taken and made into a paste. To this, milk cream and a teaspoon of sandal powder are
added and mixed in a bowl. This paste is applied as a face pack and left until dry. It is
then washed off to leave the skin looking fresh and glowing. This can be attributed to
the Vitamin E content and the skin penetrating effect of almonds.
almondS can prove very beneficial for pregnant Women for
maintaining their health and aiding in fetal development. The combination of 2-3
soaked and peeled almonds, a little red sugar candy and a little saffron, ground well,
can be taken along with cold milk every night for optimum results.
almondS alSo contain Several nutrientS than can help to enhance
memory and improve brain function. They can be especially beneficial for growing
children. A traditional way to incorporate almonds into their daily diet is to consume
them in the form of almond milk. It is a much more delicious and healthy alternative
to many of the off-the-shelf packaged drinks and easy to make. Eight to ten almonds
are taken and soaked overnight. The peeled almonds are blended along with milk in
a mixer/grinder and sweetened with jaggery or honey. One can also add cardamom
powder and saffron to it for additional flavor.
thuS almondS offer a hoSt of benefitS, and can form an important part
of a sattvic diet.
20be unclutched!
Taken from Nithyananda’s Discourse on the Patanjali Yoga Sutras in March, 2009 in Vancouver, Canada
Unclutch as a Couple!
How to be unclutcHed as a couple? You will be
able to be a couple without friction only if you are
#first able to unclutch yourself. Body and mind
are just like husband and wife. If you know how to
clutch and unclutch your body and mind without
creating friction and within yourself, you will know
how to clutch and unclutch with your spouse.
wHat tHe mind wants is different from what the
body wants. What a man wants from a relationship
is different from what a woman wants. The man
has to decide to become a woman to be in a
relationship. Likewise, a woman has to decide
to be a man to be in a relationship. The woman
should understand she should become a man and
give what a man wants; Man should understand he
should become a woman and share what a woman
wants. The Mind should understand to become the
body and stand by the body as it wants. The Body
should understand the mind and stand by the mind
as it wants.
lets use tHe term “SamSar is SamSar”. It is the
greatest Samsar when you understand how to be
in the other’s space. All great things are achieved
by effort. You need to spend time and energy to
understand. Understanding is the shortest route.
For a good relationship, you need to input some
work. You need to be sensitive about the whole
thing. A Relationship is not a business. It is not a
bargain. It is an art where you need to spend time,
energy, intelligence, and creativity!
relationsHips do Have many benefits. If you are
interested in a relationship, you will have to work for
it. Working with the relationship itself is a sadhana (
spiritual practice).
learn to be unclutcHed so that you can be intensely,
lovingly, and deeply clutched without friction. The
extraordinary joy of sharing love can become a
lifestyle for couples when you just know how to
unclutch and know where to set the boundaries -
Where the other person needs you and where you
need yourself. The whole fight is always within.
Unclutching leads to blissful relationships. The mahavakya of Nithyananda, “Unclutching” happens on creating a space where we live with integrity.
21 be unclutched!
your need to be yourself and the other person’s
need for yourself actually never clashes, but you
create it in your imagination saying it clashes.
Then saying “No” to the other person becomes an
important identity for you! You start building your
identity whenever you say “No” to the other person
or when you torture the other person. Thousands
of marriages break everyday just because of this
misunderstanding - believing that saying “No” to
the other person is saying “Yes” to yourself. When
you say “No” to the other in ignorance, you are
actually saying “No” to yourself. Because you don’t
really look in and ask: ‘Am I really saying Yes for me
or am I just saying “No” for the sake of saying “No”
to the other person?’ If you look in, you will realize
that the “Yes” to the other person and the “Yes” in
you never clash with each other. You need to know,
understand and remember this basic truth. Saying
“No” the other person is not always saying “Yes”
to you and saying “Yes” to you is not always saying
“No” to the other person.
even if you Have made the decision of marriage out
of ignorance, don’t continue to live in ignorance.
Ignorance can be destroyed. That is the greatness
of ignorance.
22main story
Life starts with Completion!Taken from the collected talks of Nithyananda on the subject of “Integrity, Authenticity, Responsibility
& Enriching” delivered in December, 2012, January & February, 2013
‘poornaTva’, life sTarTs wiTh compleTion
the foundation for enriching With enlightenment is ‘poornatva’ - completion of all the patterns you carry. What is a pattern? It is an action unfulfilled as per your fantasy - either because of outside hindrance or inside hindrance. It is incompletion. If your expectations are not met by your own self or by persons outside, they remain as incomplete. For example, you always wanted to wake up early morning and practice yoga but you never succeeded in that; it remains as an incompletion. You always wanted your father to be very loving and caring and he never honoured your expectation. That remains as an incompletion.
completing all the incompletionS iS the basic step in life. For whatever hurts you are carrying inside, reach out to the person involved and complete with him/her. If you are not able to reach out to that person, atleast sit in front of a mirror, invoke that person’s presence and complete. Unless poornatva happens, nothing can be done. Life does not start.
Same Way, if you have certain fantasies or ideas about you within your own self, either fulfill them or drop them. If you can afford to fulfill them with your adopted lifestyle, then fulfill
them. If you can’t fulfill it authentically with your adopted lifestyle, drop those ideas and fantasies. Authentically listen to the cries of your heart.
23 main story
Your heart continues to cry for your attention. Listening does not mean you will just do whatever your heart says. Even if you are ready to give your ear to your heart, after telling, your heart says, ‘It is okay. You have heard me, that is enough.’ Many a time even in your family, in your team, people do not want you to solve their problems; they just want you to listen to their problems. Once you listen even if you don't solve the problems, it is okay.
completion can happen in three WayS. First is ‘Svapoornatva’, completing with yourself. Second is ‘poornatva’, completing with others. Third is catharsis. There are some incompletions like your incompletion with a tree, a river, a ghost etc. These can be completed through catharsis.
prayashchiTTa, resToring inTegriTy
prayaShchitta meanS reStoring the completion of your chitta. Chitta means mind or inner space. Restoring the completion of your mind is prayashchitta. Prayashchitta is not going back to inauthentic ways. Prayaschitta is what you will do in order to remind yourself not to go back to your inauthentic ways again and restoring the damage done to yourself and others. Prayaschitta is not punishment. It is a technique to remember not to fall back into inauthenticity again. You need to think about how the restoration can happen. If you feel, ‘Just by my commitment I have restored, I have done prayashchitta, I don’t need to do anything else’, that is perfect, you can go ahead. It is finally you who is important, not anything else. As I said, even for one person to become authentic is worth a hundred crores. Because, even if a few authentic people are left to live in this world, I know for sure that the torch which I brought to this world will be kept alive forever. Everywhere the light of authenticity is what keeps you live and radiates light for others to live.
there are four ruleS of prayashchitta that the person who is giving the prayashchitta to someone must always keep in mind. There should be 1) no anger on the person who is doing
24main story
prayashchitta 2)no favouritism of the person who is doing prayashchitta 3) no keeping in mind about personal relationships 4) no anger on the person that the person missed doing the task for which the prayaschitta is being given.
sponTaneous lying sTops The masTer’s grace on you!
SpontaneouS lying iS the firSt Step which prevents the Master’s energies from transforming you. I can see people still maintaining this pattern. Whether it is in your office, in your house or anywhere else, spontaneous lying prevents your further transformation in life. When you spontaneously lie to your wife, what she is supposed to add in your life will never be added. You may expect her to add love to your life. But
if you have the pattern of spontaneously lying, she will never be able to add this to your life. The same goes for the wife, if you have this pattern of spontaneous lying with your husband, you will never feel security from him. Spontaneously lying is the silliest pattern with which you stop the Master’s grace on you.
the firSt effect of the Sun riSing will be the fog clearing, the temperature rising, flowers blooming. The first effect of authenticity will be that you stop lying spontaneously. You are still lying spontaneously to save your skin. When you are cornered, countered, out of fear, you blurt out a lie. Still the first step of authenticity has not happened in you. Spontaneous lying prevents transformation from happening in you. Spontaneous lying is like a shield which prevents the Master’s energy from working on you. The
25 main story
spontaneous lying pattern stops me from giving you any blessing. Break this spontaneous lying. The most difficult part, but the first step for transformation is breaking this spontaneous lying pattern. lack of integrity meanS: If there is an ulcer in the stomach and your intestines are dehydrated, your mouth will smell. If you eat a radish, your belch will smell of it. If you are dishonest, your mouth will smell of spontaneous lies. Spontaneous lying is the skin of the seed which is unbroken: the seed cannot become a tree. I want each one of you to look at your life and find which zones in your life where you are adopting spontaneously lying.
how can a Banyan seed Become a Banyan Tree?
there iS a banyan Seed that gets dropped on land. The seed is in one corner. The Banyan tree is saying, ‘Come on seed, sprout! I am your anyakara. My anyakara (expectation and views of someone else about you) about you is that you can be me. I am your expectation about you.’
the banyan tree tellS the Seed, ‘Become me. “Become the Banyan tree”, is my expectation about you.’ And, becoming the Banyan tree should be the seed’s expectation also.
yeS, the Seed needS time to become the
Banyan tree, true. But, the timer starts moving only when the seed declares, ‘I will become the banyan tree!’ When does the seed start sprouting? The clock does not start when the seed is still in confusion or rationalizing. It starts when you declare, “I am standing with, by, for the anyakara of Swamiji.”
‘i Will Stand…’
no! that iS debating. The seed can sit there and debate for 1,000 years or 2,000 years and still nothing happens. If it is stuck with this concept, ‘Oh, when will I become this Banyan tree?’ it never happens. Only when the seed says, ‘I AM standing, I will become the anyakara of this tree’, does the clock start. Even if you have one doubt, ‘Oh how can I become like him?’, your clock hasn’t even begun ticking. The time period of a thousand years, which is the time it takes for the seed to mature into a tree, does not even start until the seed gives the declaration, the affirmation of standing up to embrace the anyakara of the Banyan tree, to become a Banyan tree. Without the declaration, time may be passing by, but the clock of the 1000 years does not even start.
the firSt opening happenS in the Seed when it sprouts. The first stoppage in the sprouting of the seed is the spontaneous lying pattern.
happiness vs. auThenTiciTy
people aSk me again and again, ’After all, happiness matters, no?’
‘no! authenticity matterS, not
26main story
27 main story
happineSS!’
authenticity iS more important. When
you become authentic, the oozing of life starts
happening.
remember, alWayS chooSe authenticity
even if it does not look pleasant. So many of us
go on choosing pleasant instead of authentic.
learn that medicine iS not pleasant but
good for you. Sugar is pleasant but not good for
you. He who chooses the pleasant misses the true
end of life.
pleaSantneSS Will bind you more and
more. Goodness will bind you to the true end -
bliss, freedom. He who chooses pleasantness is
not wrong, but not right. Even goodness binds
you to more and more good until you become the
best. Pleasantness binds you and leads you to a
different result.
Nithya Dhyaan YogaApr 20th - 21st, 2013
Bidadi Ashram, Bangalore, India (in Tamil)
Apr 27th - Apr 28th , 2013New Delhi, India (in Hindi & English)
Venue: Hindi Bhawan, 11 Vishnu Digambar Marg. New Delhi - 110002
Have you wondered why the experience we receive from life is always the same, no matter how much we strive
to alter it? Our endeavors to find happiness, success and better relationships may yield varied results, but at the
end we are usually left feeling that nothing has changed. The reason for this limited experience of life is the
behavioral patterns which are deeply engraved inside us. Each pattern is associated with one of the seven major
energy centers (chakras) in our system, which subtly influence our emotional behavior.
In this intensive 2-day workshop, we learn to apply the four sacred principles* of blissful living, to heal our
chakras and go beyond the influence of these limiting behavioral patterns.
* Authenticity, Integrity, Responsibility, Enriching
For details, contact 080-2727 9999 or write to [email protected]
28technique
Photo © Rising Damp
Relive ...
29 technique
a beautiful verSe in the Patanjali Yoga Sutras, ‘Samskara sakshat karanaat purvajati jnanam’ states that by doing samyama (an intense spiritual process) on the previous thought waves, one obtains knowledge of their past lives. Swami Vivekananda translates this as ‘through the perceiving of impressions comes the knowledge of past life.’ This is a very powerful technique. Once, a claustrophobic person re-lived a past life wherein he was buried alive in an earthquake. It became evident that once the trauma was released he was able to overcome the fear, exhibiting strong healing evidence of reliving the past.
‘SanShaya’, or doubt, iS a demon that makes life uncomfortable for you everywhere. The extraordinary tamas (lethargy) creates an intense doubt about everything in life. There are different levels of doubt - doubting persons, doubting relationships etc. The extreme is doubting the very space you are living in. Claustrophobia is nothing but an extraordinary doubt; doubting even the very space one lives in. If a person is claustrophobic, they can meditate on that samskara (engraved memory from the past) questioning themselves why they feel the way they feel. This will open the first and second layer of past. In the same way, if a person has the fear of projecting their past trauma or doubt, or have a distrusting relationship with someone, they have to dig into it. This way, one will be able to rewind their first layer and second layer past, not just from this birth but from earlier lives too. It is a very powerful process for past life regression.
every moment, the SamSkaraS and experiences added, and the strategies and decisions made are responsible for the future. So, analyzing the past and healing the past is the right way to create the right strategy for the future.
healing the paSt meanS nothing but learning the lessons from past life incidents which were supposed to be learned when they happened. When any incident which happens in life is dealt with awareness, all the lessons needed to be learned will become energy and all the unnecessary things will just leave the mind. It’s just like a digestion process. But when a person does not have enough awareness and patience, they dump that incident inside them as an engram (engraved memory) and decide to take care of it later on. These stored engrams which have not become intelligence in a person are the past wounds. Now re-living them with intelligence will digest them naturally, letting the energy and the wisdom stay while the unnecessary part will just automatically disappear from the system. This is called healing the past. Whatever is right becomes part of life and whatever is not needed leaves the system, hence healing the past.
Adapted from Nithyananda’s Discourse on the Nithyananda Sutras on 10th November, 2010 delivered in Bidadi Ashram, Bangalore, India
To Relieve
30esoteric realms
Unrevealed Mysteries of the Mystics
Beings who reveal the unrevealed mysteries to the world are called incarnations. With tremendous
compassion and love, so that the human consciousness
can experience the unrevealed super consciousness,
incarnations reveal these mysteries. I will give a glimpse
of the science behind miracles using an example. The
human body, which represents the individual self, is like
a mirror that reflects the rays of the sun, where the sun
represents the super consciousness. These rays fall on
the mirror creating a reflection which represents the
world.
Suffering is created when the mirror accepts
some parts of the reflection and rejects some other
parts, instead of looking up towards its source. When
this happens for a while, the mirror slowly misses its
purpose of existence and loses itself into experiencing
fear, rejection, pain, sorrow and horror because of
liking and disliking something instead of looking back
towards the source. Furthermore, since the human body
is a reflection of the super-consciousness, it changes its
form based on its likes and dislikes. That is why when an
individual fantasizes about food, music, sex or anything
else the very quality of the body changes based on the
fantasy. Thus the very quality of the body is changed
based on its likes and dislikes. When the mirror starts
looking back towards its source instead of being caught
up in liking or disliking some parts of the reflection, it is
called sadhana or period of intense spiritual practice..
Siddhars (beings who have attained the
flawless identity with Reality or God) have revealed that
every human body has 72000 minor nadis (according
to traditional Indian spiritual science the nadis are the
channels through which the wind or air is said to flow),
24 major nadis and one central nadi. So based on each
attraction and fantasy of the individual, one of the nadis
will be engaged. For eg, if an individual has a craving for
a particular food, then one nadi will retain the memory
about that food craving and the satisfaction that is
enjoyed by that individual when he or she is eating
that particular food. Similarly nadis store memories
about people or objects that cause fear, tension, worry,
attachment and other emotions. If the individual uses
too many nadis then he or she is caught up in pravritti
(worldly life). If the individual is flowing towards the
source from which it reflects, then he or she is living
nivritti (an enlightened life).
Many people are caught up with too many
choices in the world without possessing choice-less
awareness. Too many nadis are engaged in these choices
and that is responsible for drugs, teenage suicide and the
deep depression that modern day youth is facing. Living
with too many choices without possessing the choice-
less awareness is like having hundreds of varieties of
food in front of a person whose tongue is cut off. It is a
dangerous idea.
If all the 72000 nadis are spent on what is seen
without looking back at the source, then that person is
in depression. Out of the 72000 nadis, if at least 10,000
Taken from Nithyananda’s Daily Discourse delivered on 4th December, 2010 in Bidadi Ashram, Bangalore, India
31 esoteric realms
are focused towards the source then that individual is
living a balanced life. This can be done by spending an
hour or two centered on higher ideals, centered on the
super consciousness. If 50% of the nadis are diverted
towards the source, then that person is living a jeevan
mukta (enlightened) life. That individual does not need
to bother about the focus of the remaining 50% of the
nadis.
If the focusing of the nadis towards the source
is established, then the individual will start expressing
miracles. More than 10,000 nadis of an individual can
be centered towards super consciousness when his/her
kundalini energy (the dormant potential force that lies
at the base of the spine of a human being) is awakened.
According to the siddha tradition, when the kundalini
is awakened in a person, if he/she can lift something
equivalent to their own body weight it is called “bal”. If a
person has one “bal”, either the left or the right nadi will
be perfect. Similarly if
the person can lift twice
his/her weight, he/she is
said to possess two “bals”
and in that person both
the nadis will be active
and alive. If the person
possesses three “bals”,
then all three nadis are
active and at least 10,000
nadis out of the 72000 are
centered towards super
consciousness. When I awakened the kundalini of my
ashramites (a person
committed to practise
the sannyas lifestyle in an
ashram) they were able to
lift 2-3 times of their own
body weight without any
effort. I can demonstrate
the same even with the participants however I strongly
caution that it should be done in controlled conditions
and only under the direct guidance of an enlightened
master. I can do all these miracles and create time
out of consciousness because all my 72000 nadis are
centered on the source and I am completely free from
my reflection.
32
How I Became a Yogi
nirahari lifestyle
By Sumithra Swaminathan, Bangalore, india
This is a journey of an ordinary housewife to a Yogi - a Nirahari (One who does not intake solid food).
i always ThoughT a yogi is someone who, after renouncing everything, goes to the Himalayas; someone who does tapas (penance), standing on one leg and achieving great powers like living without food, materializing objects, developing the power to take prana from the air. Someone who exhibits extraordinary powers which a normal householder cannot even imagine. Little did I know that there is a hidden yogi in each and every one of us. These powers, which are hidden in our bio-memory, can be brought back to life with the help of an incarnation without doing any tapas from our side. When I became a Nirahari, it was a shock for me to find out that I can actually live without food.
if you are wondering if it can happen to you, the answer is: yes! All you require is just 21 days of your time and 21 initiations from the master to find out that your body does not need food to survive anymore.
when i wenT for ‘The samyama’ (Nirahara Samyama program - beyond fasting and feasting), I thought that I would be living without solid
food, just on juices and buttermilk for 21 days; that I would have increased awareness on how I eat, that my eating pattern will change (maybe I will eat less) once I get back to my home. Now I know that I will follow all this as a lifestyle.
living wiThouT food didn’T jusT give me good health, but also courage and clarity towards life. All our actions are based on what society has taught us. When you know through direct experience that you don’t need food to survive, you feel a total freedom. You have your whole life in front of you which you can enjoy as you wish. You can go after your dream instead of money (which we earn for food), not out of fear or greed but out of simple choice - the choice made out of freedom.
whaT happened To me in the 21 days other than my whole life changing?
my physical Body changes were as follows. First my excess fat got reduced. I lost 10 kg in the first few days into the Samyama (spiritual process) and stopped reducing after that. My face looked younger (anti- aging started happening) and a new sense of respect towards my body started to happen. The feeling of how blessed I am to have a body like this and the desire of
33 nirahari lifestyle
wanting to live for more years happened in me. I felt good about myself and started to accept myself, which in itself is a tremendous healing for both body and mind. When you break big patterns like food, a tremendous confidence and courage arises to stand for what you believe in.
jusT a few days Before the Samyama ended I was still not feeling that I could live without food. I shared my concern with Swamiji. I said: “Swamiji, I feel, with your initiations and the group energy and seeing hundreds of people living without food I am able to do it now. But once I go home I have a fear that I will not be able to continue this as my lifestyle.”
swamiji answered: “The iniTiaTion is
so strong you will be able to do it, literally I will
be “bolting” this experience in you all. I have
awakened the bio-memory to absorb prana
directly from ether and your body does not
need food. However, all the mental craving
you have when you see food, you have to take
responsibility for that.” There that was a click for
me. Without me taking the responsibility to be a
yogi, a Nirahari, nothing will happen.
i undersTood Then ThaT wiThouT taking
responsibility, not only in the outer world but
also in the inner world we cannot achieve
anything. Be it a CEO of a big company or a
person doing tapas in the Himalayas; without
the attitude of responsibility nothing can be
achieved. “Surrendering with responsibility is
After THE Samyama
34
enlightenment”. This was a huge click in me.
in The pasT, i have tried to convince many
people living around me about the path I am
traveling, but I was never able to inspire or
convince them. What I was not able to achieve
being a normal housewife following a spiritual
path, I was able to achieve by being a Nirahari.
Instead of me talking about the great truths to
everyone, when I start living them I can inspire
more people to walk on this path. I know now for
sure: action is always stronger than words. Such a
strong courage has happened in me - the courage
not to fight with others but the courage to face
my very own mind - and I know I am winning.
when i decided i will continue to be a
Nirahari, I wondered about myself, the new me
and said: “Loving others is easy. Loving oneself is
more difficult.” And yes, I have fallen in love with
myself, which is the ultimate gift.
if someone can make an ordinary housewife
into a yogi in just 21 days, we can only address and
revere that person in one word: INCARNATION.
Before THE Samyama
nirahari lifestyle
35 nirahari lifestyle
Upcoming Dates:8th - 28th May, 2013
36beyond mind
Hamsa mantra
there iS a very beautiful upaniShad
called the “Paramahamsa Upanishad”. It says
that anybody who repeats a mantra is a fool.
According to this Upanishad, a psychological
revolution should happen in a person in such
a way that their very breathing should start
repeating the mantra. This can only happen
when they are in a deep peace. This mantra
which is repeated constantly by the breath, is
called Hamsa mantra. The person who is able
to hear the ‘ham’ and the ‘sam’, which is the
sound of inhaling and exhaling, is said to be
established in the Hamsa mantra. Buddha has
always spoken of taking the middle path,
or Madhyapantha. A person who is on the
middle path and is in complete acceptance
of the present moment, as well as the infinite
possibilities of the future, will be able to hear
the ‘ham’ and ‘sam’ sounds of their breathing.
The person who carries this understanding in
their heart for all twenty four hours, including
in the dream state, is a Paramahamsa.
InstructIons
Sit Straight, and very conSciouSly,
with a very strong decision. Intensely create
an intention that you are accepting yourself
as you are, in the outer world and in the inner
world. Tell yourself that you have enough
in the outer world, and enough in the inner
world, and accept yourself completely. Decide
that there is no need to develop yourself in the
outer or inner worlds. Even if you feel you have
have ego, fear, guilt or greed, accept yourself
as you are.
do thiS in a very relaxed way, without
moving your body. Body movements will
create thoughts. If your body is stable it can
take you into a deeper silence. Whatever
objection your mind raises about not accepting
yourself, accept that also. Accept the present
moment and all the future moments. Accept
everything your mind brings up, even the
worst scenarios. Accept all your fears and
worries about the future. If it happens, it is
inevitable, so accept even that.
you do not have to chant any mantra,
just sit with this acceptance. The moment
you accept yourself, there will not be any
thoughts. Automatically you will see that your
breath is flowing with a deep ‘Ham-sam’ sound.
Just become silent and you will be able hear
this mantra repeating constantly. Do not try
to consciously create this sound, it will happen
by itself.
Taken from the Nithyananda’s talk on the Shiva Sutras, delivered on 11th November, 2007 in Mont
Clair, California, USA
37 beyond mind
Taken from Nithyananda’s Shiva Sutra
Discourse series in Montclair, California, USA
in 2007
thiS meditation iS not SuppoSed to be
done at any particular time, it is supposed
to be practised constantly. Continuously,
whenever you feel that rajas or restlessness
is happening in you, you should come back
to this state. Initially start doing it with
some simple tasks, like talking to your close
friend, discussing a simple business deal,
playing with a child or moving your body
in a simple way. Try all these small actions
with the balance of Hamsa mantra and you
will see that within a few days, you will be
constantly centered on Hamsa mantra while
performing all your activities.
human beingS are conStantly talking,
either to each other or themselves, and this
is why the Hamsa mantra is never heard. As
one practices this, they will see that their
thoughts will slowly begin to reduce. From
a hundred, they will come down to ten, and
then gradually there will be none. Yet, they
will be able to perform all their daily activities
smoothly, whether professional or personal.
They will be constantly centered on sattva,
with the right understanding of the self as
well as the world, and will fall into the divine.
This is called living enlightenment - to be
liberated while living.
38science meets spirituality
The Science of PranayamaAdapted from Nithyananda’s collected Discourse on the subject of “Pranayama”
The word ‘prana’ has a deeper meaning in Sanskrit; it means the source
of life, the life force or the energy which is the basis for existence. It does not
simply mean air. ‘Prana’ is a kind of vibration which goes inside along with the
breath. This vibration stays inside and continues to add more vibrations or
frequency to the life energy. Even when one feels that the breathing has almost
stopped during deep meditation, prana continues to go in and come out. Prana,
the life force is independent of breathing. During meditation, air going in and
coming out may reduce but the prana going in and settling increases and this is
the main reason why meditation rejuvenates a person.
The practice of breathing without thoughts being awakened is
called the science of pranayama. Now one can understand why the definition
of pranayama as control of breathing might be a misnomer here, because prana
and breathing are not equivalent words. The sacred scripture Patanjali Yoga
Sutras clearly gives the definition of pranayama as cessation of breathing, where
cessation means stopping the very act of breathing which one experiences every
day, every moment, which awakens thoughts along with the air movement.
“Tasmin sati shvasa prashvsayoh gati vichchhedah pranayama”
The science of absorbing the prana or life energy directly without
any unnecessary load on one’s system, and in the highest frequency without
awakening any thoughts, is what Patanjali calls as ‘Pranayama’.
Along with the air movement if thoughts are also awakened, a person
is not inhaling pure prana, the life energy. When there are more thoughts, the
breath will carry lesser life energy inside, and vice-versa. But unfortunately most
of the time one takes in too much of air without any prana flow inside, instead of
the ideal situation of taking in only life energy and no air. Hence there is a need
to learn the science of breathing without giving rise to thoughts. If one’s mind is
interfering with their breathing, it will always be unfulfilled. If one feels that they
have everything in the outer world but still there is no fulfillment, it simply means
their breathing is not fulfilled. The first thing such a person needs to fulfill in their
life is breathing. When one is able to fulfill their breathing, everything will be
fulfilled for them in spite of complexities in the outer world. When this is not the
case, only deep emptiness prevails. Human body is like a desert filled with sand.
Any air movement which happens in the body is similar to the air movement in
39 science meets spirituality
the desert, where the dust is lifted and the whole air
becomes dusty, full of sand. Ordinary body is filled with
so much bio-memory that breathing by its very nature
awakens too many thoughts and makes a person
restless. Hence if one wants to achieve breathing
without any thoughts, they should take up the sadhana
(intense commitment to practice) of integrating
themselves and unclutching. The complete balancing
of prana can happen in a person while unclutching.
Breath is the bridge which connects a person
with the cosmos. It goes through Shiva consciousness
every moment. Every single breath goes in and touches
the inner consciousness. Just before it turns to come
out, there is always a gap where one does not breathe,
where breath is not happening. If one can relax in this
gap and be aware of that space, a sudden explosion of
consciousness can happen in the person. If a person is
comfortable in this neutral zone, they will rejuvenate
again and again and will be flooded with energy. To
be comfortable in this space, all one needs to do is
overcome the fear of losing one’s identity, which does
not exist in this neutral zone. Incoming breath is life
and outgoing breath is death. On every inhale the
40science meets spirituality
person will be filled with energy and on every exhale
with intelligence, leading to a continuous cosmic
game of Shiva and Shakti dancing in one’s inner space.
One becomes active and alive by the energy and
intelligence, which will become the source for their
life. Such a state is what is called God-consciousness.
When constantly thinking with integrity,
all the air taken inside will be converted as energy
or prana. All the air which goes inside, if it becomes
energy by the bio-memory and the muscle memory,
then no other source of energy from outside will be
required. Breathing will be very deep and the person
will have a strong experience of fulfillment.
41
42
By Ma Ananda Andal alias Zeina Rezaei, Iran
paraabhakti
nithyanandam! i firSt heard about Sri nithyananda SWami in summers, when I was
in 7th grade. At that time I was going through
depression and I hated myself and wanted to die.
In the summer break my aunt just told me one
day that there is this temple she is going to and
there is a special event. She asked me if I wanted
to come along. I was bored so I went with her
and the moment I walked in the temple I saw the
Krishna and Radha and just fell in love! When I
walked in, this huge light, joy, excitement and life
just exploded into my face. I was so attached to the
temple; I was smiling and just felt like laughing and
dancing after a very long time. I felt so free and
open as if I am a part of it all. After that we visited
the temple every weekend. I just asked my aunt
to take me there and I would go do volunteering
work there.
but later, When i WaS in 8th grade my aunt stopped going to the temple and so I
couldn't go. I went through depression since I was
away from Swamiji. I felt lost and unwanted. Then
suddenly I got an urge to prove my love for him
so I went on a strike until they would take me to
the temple again. I would sit with my Krishna and
Shiva and Ganesha and all the other ones and
Swamiji and I would cry to them all day. At school
I wouldn't even listen to the teacher. I was in my
own world seeing Swamiji’s face everywhere. I
stopped eating food regularly and just kept crying
and praying to Swamiji to allow me to come back
to him.
one night i WaS on facebook and found out Swamiji had a Twitter account. I was kind of
scared to talk to him but I just felt like I should, so
I went on Twitter. I was feeling lost and wanted
him to prove to me that he is God. So I asked him
"Swamiji can you please make a miracle happen
right now to me?" and he said "Hi turn back I am
sitting there and tell me the dress color". I quickly
turned to my left and saw nothing, then turned to
my right and on the table along my bedside, I have
a black and white picture of Swamiji and it says "I
am not here to give you words; I am here to take
you beyond words". That is when I just got shaken.
I was crying in joy, my hands were shaking and I
quickly replied to Swamiji saying "I have a picture
of you behind me and you are wearing white!".
He told me "You will see me in your vision now". I
wrote to him asking how I will see him and if I will
see him in my dream. He said “As you want”. Then
I told him “I am so blessed that you are talking to
me, I have so much to ask you, can we have a chat
in my dream?” and he replied “Ok sweetie.”
theSe chatS that i had With SWamiJi on Twitter made me have no doubt in Swamiji. They
made me grow more close to him. I also asked
him for a spiritual name on Twitter and he gave
me Ananda Andal. During these times, I started
having dreams about Swamiji. One dream was
- I walked into a class and right when I entered I
saw Swamiji sitting on his golden throne wearing
bright orange and Nandi sitting at his feet playing
with a ball. In the dream I wasn't surprised to see
The Divine Leelas of Nithyananda
43 paraabhakti
him there. I started talking with him casually and
he was talking with me casually about school and
other things, and then I went close to his throne.
He was on his IPad, he looked up at me and smiled
and went back to what he was doing. Then I finally
got the nerve to say Swamiji can I have a hug.
He looked at me and looked back at his IPad, so
I thought I did something wrong. I felt really bad
and slowly backed away and was about to cry.
Then Swamiji put his IPad down gave me a little
smile, opened his arms and told me to come! I
was so happy I jumped into his arms and I merged
into him! Then suddenly (I was still hugging him)
behind him became a huge cave and inside there
was a light. I looked closely and saw it was Shiva
himself sitting on the rock meditating! That was
Darshan of Ma Ananda Andal during Inner AwakeningMa Priya Poojitha and Ma Ananda Andal during Inner Awakening
44
a really amazing darshan and the first hug I had
from him!
another experience WaS in ia during one of our darshans when I went up to Swamiji.
I wanted to see if he could read my mind and in
my mind I was thinking Swamiji if you can read my
mind please give me a hug. When he put his hand
on my head he was looking me in the eye and I
knew he got my message after he removed his
hand he pulled me into a hug!
alSo one funny thing happened during ia. One day when Pada Puja was over I was
drinking the water. Priya pulled the cup from
my mouth and made me spill the water all over
myself. Just then we both looked up to the stage,
and saw that Swamiji is laughing at us! Haha it was
embarrassing! Also one more thing that happened
was during breakfast me and Priya Poojitha were
standing in line to get food. Just for fun I lifted
Priya Poojitha and she started screaming and
saying “Put me down what if Swamiji comes and
sees this”. Just when I was about to say “It’s okay”,
Swamiji walked past us. He was laughing at us and
I got shy. So I just threw Priya Poojitha down and
Swamiji walked away laughing at us!
thank you SWamiJi for the beSt ia ever
and for accepting me as your daughter and always
watching over me! You are my mother, father,
God, Guru, and best friend. Without you life is not
sweet and rich! Thank you for being in my life!
paraabhakti
Ma Priya Poojitha and Ma Ananda Andal during Inner Awakening
45abhyasah (practice)
ACROSS
2. The largest spiritual gathering on planet earth,
happening at Prayag, Allahabad. (two words separated
by hyphen)
4. An Indian legendary weapon that uses a heavy
head on the end of a handle to deliver powerful blows.
In Vedic tradition. It is the main weapon of Lord
Hanuman.
6. You fulfilling the word and thought you give to
yourself and to others and experiencing a state of
Poornatva – completion with yourself and with life is
called ….............
8. Incarnation of Lord Vishu, who is considered to
be half lion and half man. He incarnated to protect his
devotee named Prahalad.
10. Sanskrit term for cosmic archives of everything
happening in present, happened in past and that which
will happen in future. (two words separated by hyphen)
11. Sanskrit name for the crown centre which literally
means thousand petaled lotus.
DOWN
1. Another name of Adi-Shesha (the serpent) who
was used as a rope during the churning of milky ocean.
3. Another name of Lord Shiva, which literally
means “Lord of Universe” . A famous temple by this
name exist in Kashi.
5. You being established and responding to life
from who you believe yourself to be for yourself, who
you believe yourself to be for others, and, what others
believe you to be for them is called …............
7. The trifoliate leaf which is used as an offering to
Lord Shiva.
9. A yantra created by Adi-Guru Dattatreya, which
is worshipped to have the grace of Goddess Lakshmi.
10. An organization of the different sects of Sadhus,
Vairaghis, Yogis or renunciates.
Answer Key:
1. VASUKI 2. KUMBHA-MELA 3. VISHWANATHA 4. GADA 5. AUTHENTICITY 6. INTEGRITY7.BILWA 8. NARASIMHA 9. MERU 10.(Across): SAHASRARA 10.(Down): AKHADA
CROS SWORD
46abhyasah (practice)
Given below are a few questions, which we call a hitch. What you have to do is, to think of a solution according to your understanding. Then read the answer given by the master. Read just one question at a time and check its answer. The beauty of this exercise is that the answers given here will act as gentle kicks given by a trained soccer player which will lead the ball directly into the goal post. Your honesty is going to decide the level of benefit. So enjoy!
Hitch 1: Why do I feel disappointed?
Hitch 2: What is luck?
Hitch 3: How will I know who my master is?
Hitch 4: Who is a Rishi?
Hitch 5: Why do I feel hatred?ANSWERS FROM THE MASTER:
Gentle Kick 1: Because you like the feeling. There is a sympathy wave that happens within you when you feel disappointed. This wave feeds your passive ego and keeps you in comfortable zone.
Gentle Kick 2: Incidents which we don’t expect and which end well.
Gentle Kick 3: You cannot find the master. The master finds you. Only a God can find a God.
Gentle Kick 4: A scientist of the inner world.
Gentle Kick 5 : When you don’t get what you love, you hate. Hatred is embedded love.
GENTLE KICKS
47
48
upcoming dateS:6th-7th april, 2013
13th-14th april, 2013
in bidadi aShram, bangalore, india
for more information,
viSit http://WWW.nithyananda.org/eventS