Saturday, October 27 Blessed Virgin Mary 8:30 — Gil Gondolfi—Blessing and health on his birthday (by
the Family) For the soul of Luis Martinez † 5:00 — For the soul of Rafael Cruz † (by the Watts Family) 6:30 — For the soul of Krystyna Ochat † Sunday, October 28 Thirtieth Sunday in Ordinary Time 7:00 — In memory of Don Johanson † (by Ken & Chris
Brady) 8:00 — For the soul of Bovasy Khanasa † (by Lam Thong) 9:30 — Deceased members of the Knights of Columbus † 10:45 — (Polish) Special intention 12:30 — Rufugio Cisneros—En memoria † 5:15 — (Polish) Special intention Monday, October 29 8:30 — Barbara and Adam Kumiega † (by the Gondolfi
Family) For the soul of Pablo Abarca † Tuesday, October 30 8:30 — Repose of the soul of Jack O’Neil † (by Barbara
Jacobsen) Virginia Sanchez Richard—Thanksgiving for birthday and for
blessings for the new year (by her sister, Silvia Sanchez) 7:00 — (Polish) Special intention Wednesday, October 31 8:30 — Fred Steffens—Memorial Mass † (by Dolores Steffens 7:00 — In memory of Paul Marabella † Thursday, November 1 All Saints 7:00 — For the soul of Waldemar Mosiewicz † 8:30 — In loving memory of Clarita and Cayetano Mercado †
(by Cesar Mercado) Intong Thong † (by Lam Thong) 12:00 — Repose of the soul of Michael Sy Paghangaan † Perla Candor Manacap † 6:30 — (Spanish) Special intentions 8:00 — (Polish) Special intentions Friday, November 2 The Commemoration of All the Faithful Departed (All Souls’ Day); First Friday 8:30 — In loving memory of Jessie Magbanua † (by Lorena
Mercado) In loving memory of Felicitas Laganzo † (by Lorena Mercado) In loving memory of Teresa Genovesi † (by John) 6:30 — (Spanish) Special intentions 8:00 — (Polish) Special intentions Saturday, November 3 St. Martin de Porres; Blessed Virgin Mary 8:30 — In loving memory of Alejandro Nocom † (by Lorena
Mercado) For the soul of Luis Martinez † For the deceased members of the Legion of Mary † 5:00 — In loving memory of Rose Rodriguez † (by the
Montemayor and Rodriguez Family) 6:30 — (Polish) Special intentions Sunday, November 4 Thirty-first Sunday in Ordinary Time 7:00 — For the soul of Waldemar Mosiewicz † 8:00 — In memory of Don Johanson † 9:30 — In loving memory of Linda Chapman † 10:45 — In loving memory of Gruszka Pytlak Ankowski and
Kwiatak 12:30 — Jose and Maria Acevedo † 5:15 — (Polish) Special intention
Calendar of Events This Week at St. Joe’s
Sunday, October 28 7:30 am - (Spanish) Religious Ed—All Classrooms 9:00 am - K C Com m union Breakfast 2:00 pm - Jornadas Matr im oniales—Rm 1 & 3 7:30 pm - AA Group—Hall
Monday, October 29 6:30 pm - (English) Religious Ed—All Classrooms 8:00 pm - Cross School—Rm 9
Tuesday, October 30 9:00 am - Tuesday with Father (Footsteps of God)—Hall 5:00 pm - (Polish) Dance—Rm 9 6:00 pm - (Polish) Choir—Rm 7 6:00 pm - Mensajero de la Paz Choir—Rm 2 6:00 pm - Angeles de Dios Choir—Rm 8 6:30 pm - (Spanish) Youth Group—Rm 11 7:00 pm - (Polish) Holy Hour—Church 7:00 pm - (English) Choir—Rm 10 7:00 pm - W om en’s Group—Rm 1 7:00 pm - Em m aus Men—Rm 12 7:00 pm - Catholic Apologetics Group—Rm 5
Wednesday, October 31 Halloween 5:00 pm - Fiesta de Todos los Santos—BH 6:00 pm - Alegria Mexicana—Rm 11 6:30 pm - Infancia Misionera—Rm 2 6:30 pm - Em m aus (W om en) Group—Rm 12 7:00 pm - Legion of Mary—Rm 3 7:00 pm - (English) Vigil Mass—Church 7:00 pm - Bible Study—Rm 5 7:15 pm - (Spanish) Liturgy Classes—Hall
Thursday, November 1 All Saints Day—HOLY DAY OF OBLIGATION (see Mass Schedule) 7:00 am - (English) Mass—Church 8:30 am - (English) Mass—Church 12:00 pm - (English) Mass—Church 4:45 pm - (Polish) School —Rm 1, 2, 3, 4, 6, 7, 8, 9 6:00 pm - Alegria Mexicana Dance—Rm 11 6:30 pm - (Spanish) Mass—Church 7:00 pm - K C Business Meeting—BH 8:00 pm - (Polish) Mass—Church 8:00 pm - Guadalupano Minister io—Rm 5
Saturday, November 3 8:00 am - (Polish) School—Classrooms/Hall 9:15 am - (Spanish) Baptism s—Church 10:00 am - (Spanish) Youth Ministry—House 10:30 am - (Polish) Baptism s—Church 7:30 pm - (Polish) 1st Saturday Prayer Service—
Church 9:00 pm - Adoracion Nocturna—Church/Hall
Sunday, November 4 Knights of Columbus Fannie Mae Sale 7:00 am - K C Donut Sale—MH 7:30 am - (Spanish) Religious Ed—All Classrooms 2:30 pm - (English) Baptism s—Church 4:00 pm - (Polish) Baptism s—Church 7:30 pm - AA Group—Hall
Mass Intentions
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Why do we pray for the dead?
T he earliest Scriptural reference to prayers for the dead comes in the second book of Maccabees. The books of Maccabees were among the latest written books found
in the Old Testament. They recount the struggle of the Jewish people for freedom against the Seleucid Empire, around 100-200 years before the birth of Christ. The second book of Maccabees tells how Judas Maccabee, the Jewish leader, led his troops into battle in 163 B.C. When the battle ended he directed that the bodies of those Jews who had died be buried. As soldiers prepared their slain comrades for burial, they discovered that each was wearing an amulet taken as booty from a pagan Temple. This violated the law of Deuteronomy and so Judas and his soldiers prayed that God would forgive the sin these men had committed (II Maccabees 12:39-45).
This is the first indication in the Bible of a belief that prayers offered by the living can help to free the dead from any sin that would separate them from God in the life to come. It is echoed in the New Testament when Paul offers a prayer for a man named Onesiphorus who had died: “May the Lord grant him to find mercy from the Lord on that day” (II Timothy 1:18). The cave-like tombs under the city of Rome, which we call catacombs, bear evidence that members of the Roman Christian community gathered there to pray for their fellow followers of Christ who lay buried there. By the fourth century prayers for the dead are mentioned in Christian literature as though they were already a longstanding custom.
The practice of praying for the dead is rooted first in Christian belief in the everlasting life promised in Jesus’ teachings and foreshadowed by his disciple’s experience that God had raised him from the dead. After death, even though separated from our earthly body, we yet continue a personal existence. It is as living persons that God invites us into a relationship whose life transcends death.
Praying for the dead has further origins in our belief in the communion of saints. Members of this community who are living often assist each other in faith by prayers and other forms of spiritual support. Christians who have died continue to be members of the communion of saints. We believe that we can assist them by our prayers, and they can assist us by theirs.
Our prayers for the dead begin at the moment of death. Often family members will gather in prayer around the bedside of the person who has died. The Order of Christian Funerals includes a Vigil Service for the deceased, which can be held in the home or in a funeral home chapel, the funeral Mass and the Rite of Committal (which generally takes place at the burial site). The prayers express hope that God will free the person who has died from any burden of sin and prepare a place for him or her in heaven. Death remains a mystery for us–a great unknown. Yet Christian language evokes a hopeful imagination in the presence of death, an assurance that our love, linked to Christ’s love, can help bridge whatever barriers might keep those whom we love from fully enjoying the presence of a loving and life-giving God.
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M iesiąc listopad jest czasem pamięci i modlitwy za naszych drogich zmarłych. W Piśmie Świętym czytamy, że: „święta i zbawienna jest myśl modlić się za
zmarłych, aby byli od grzechów uwolnieni” (2 Mch 12, 46). „Bóg przyjmuje łaskawiej i częściej wysłuchuje modlitw za zmarłych niż tych, które zanosimy za żyjących. Zmarli bowiem bardziej potrzebują tej pomocy, nie mogąc, tak jak żywi, pomóc sobie samym i zasłużyć na to, ażeby Bóg ich wybawił” św. Tomasz z Akwinu. Świety Augustyn w „Wyznaniach” ostatnie chwile życia swej matki Moniki, przekazuje nam jej ostatnią wolę takimi słowami: „Wkrótce potem zwróciła się do nas obydwóch i rzekła: ciało złóżcie gdziekolwiek będziecie; niech wam troska o nie nie sprawia kłopotu; o to was tylko proszę, abyście zawsze pamiętali o mnie przy ołtarzu Pańskim”. Potrzebę modlitwy za zmarłych podkreślał też św. Jan Paweł II. Mówił między innymi, że każdy człowiek ma jakieś niedoskonałości i nawet jeżeli umiera pojednany z Bogiem, bez grzechu ciężkiego, też potrzebuje oczyszczenia i modlitwy. Z kolei Benedykt XVI w encyklice „Spe salvi”, uzasadniając modlitwę za zmarłych, odwołuje się do antropologii. Według niego żaden człowiek nie jest monadą zamkniętą w sobie samej. Nikt nie żyje sam. Nikt nie grzeszy sam. Nikt nie będzie zbawiony sam. Nieustannie w moje życie wkracza życie innych: w to, co myślę, mówię, robię, działam. I na odwrót, moje życie wkracza w życie innych: w złym, jak i w dobrym. Tak więc wstawiennictwo za drugim nie jest dla niego czymś obcym, zewnętrznym, również po śmierci. W splocie istnień moje podziękowanie, modlitwa za niego mogą stać się niewielkim etapem jego oczyszczenia. Jak możemy pomóc duszom czyśćcowym? Pierwszym krokiem jest przebaczenie zmarłemu doznanych krzywd. Kościół, nauczając o potrzebie niesienia pomocy zmarłym, wymienia Eucharystię, modlitwę, post, jałmużnę oraz odpusty. Najcenniejszym darem jest Msza św. Jest ona Ofiarą samego Chrystusa. Za zmarłych możemy ofiarować dowolną modlitwę, wzbudzając w sobie intencję, że chcemy ofiarować ją za nich - specjalną jest np.: „Wieczny odpoczynek...” czy wypominki. Trzeba pamiętać, że wiele modlitw i praktyk religijnych obdarzonych jest częściowym lub zupełnym odpustem. Należą do nich: modlitwa różańcowa, nabożeństwo Drogi Krzyżowej, półgodzinne czytanie Pisma Świętego połączone z rozważaniem tekstu, półgodzinna Adoracja Najświętszego Sakramentu, odmówienie Koronki do Bożego Miłosierdzia w kościele lub kaplicy. Ważną sprawą jest także uporządkowanie spraw po zmarłym: wypełnienie testamentu, wyrównanie, o ile to jest w naszej mocy, ewentualnych krzywd, o których wiemy, że się ich dopuścił. Zmarłemu należy się szacunek i miłość. Jeżeli nam się wydaje, że nie mamy powodów, by mówić o nim dobrze, to przynajmniej nie mówmy źle. Pomoc zmarłym to wyraz naszej względem nich solidarności i miłości.
Wieczny odpoczynek racz im da Panie
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Polskie Wiadomości
Ogłoszenia
Msze święte w języku polskim: Sobota 6:30 wieczorem, 6:15 odmawiamy Koronkę do Miłosierdzia Bożego Spowiedź święta: pół godziny przed Mszą świętą o 6:00. Niedziela 10:45 rano i 5:15 po południu. Po Mszy świętej wieczornej odprawiamy nabożeństwo Gorzkich Żali. Spowiedź święta: pół godziny przed Mszą świętą o 4:45. Pierwszy Wtorek Miesiąca: o godzinie 7:00 w ieczorem Msza św ięta przez wstawiennctwo św. Jana Pawła II. Po Mszy świętej odprawiamy nabożeństwo. Pierwszy Piątek Miesiąca: 7:00 w ieczorem w ystaw ienie Najśw iętszego Sakramentu i adoracja. O 7:30 nabożeństwo do Najświętszego Serca Pana Jezusa. W tym czasie od 7:00 do 8:00 jest spowiedź święta. O godzienie 8:00 Msza święta ku czci Najświętszego Serca Pana Jezusa. Pierwsza Sobota Miesiąca: Po Mszy świętej wieczornej o 7:30 odmawiamy różaniec wynagradzający za zniewagi wyrządzone Niepokalanemu Sercu Maryi. Drugi Wtorek Miesiąca: o godzinie 7:00 w ieczorem Msza św ięta o Miłosierdziu Bożym. Po Mszy świętej odprawiamy Nabożeństwo. Trzeci Wtorek Miesiąca: o godzinie 7:00 wieczorem Msza święta o Duchu Świętym w intencji osób samotnych, małżonków i kapłanów. Po Mszy świętej odmawiamy Nabożeństwo. Ostatni wtorek miesiąca: o godzinie 7:00 w ieczorem Msza święta ku czci świętego Ojca Pio. Po Mszy świętej odprawiamy Nabożeństwo. Kaplica Adoracji Najświętszego Sakramentu (przy plebanii): Otwarta od 7:00 rano do 10:00 wieczorem każdego dnia tygodnia. Sakrament Chrztu Swiętego: w każdą pierwszą sobotę miesiąca o godzinie 10:30 rano oraz w każdą pierwszą i trzecią niedzielę miesiąca o godzinie 4:00 po południu. Sakrament Małżeństwa: należy zgłosić się co najmniej cztery miesiące wcześniej. Biuro Parafialne: od 9:00 rano do 5:00 wieczorem od 9:00 rano do 7 wieczorem - środa od 9:00 rano do 2:00 po południu – sobota zamknięte - niedziela
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Godzina Święta we wtorki – 7PM
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La Adoraci n Nocturna Historia La Adoración Nocturna nació en roma en 1809 durante el Pontificado de Pío VII. Su iniciador fue el Sacerdote Santiago Sinibaldi, Canónigo de Santa María In Vía Lata; su objeto fue y es todavía en Roma, la Adoración del Santísimo Sacramento durante la noches, en el Jubileo de las 40 horas que son continuas. Su erección canónica como cofradía data del 23 de diciembre de 1815, pues bajo el patrocinio de la Santísima Virgen María y de San Pascual Bailón y con sede central para todo el mundo en Roma en el Vicariato bajo la autoridad del Cardenal Vicario. León XII la elevó a Archicofradía el día 27 de abril de 1824. Pío X, el 8 de agosto de 1906 le concedió el privilegio de agregarse en perpetuo todas las Asociaciones o Pías Uniones Canónicamente erigidas que tengan por objeto la Adoración Nocturna del Santísimo Sacramento A partir de su fundación, todos los Sumos Pontífices han sido Adoradores. Pío VII, León XII, Pío VII, Gregorio XVI; Pío IX siendo Papa, quiso expresamente inscribirse en la Adoración Nocturna y no se diga del Eucarístico, Hoy San Pío X, León XII la enriqueció con singulares favores; Benedicto XV fue Presidente, antes de ser elevado a la Catedral de San Pedro; Pío XI y Pío XII demostraron su especial afecto hacia la Adoración Nocturna mandando imprimir a sus propias expensas el Ritual de la misma, con la traducción en Italiano. Hermann Cohen nació en Hamburgo (Alemania) el día 10 de noviembre de 1820 en el seno de una acaudalada familia hebrea. Sus padres, David Abraham Cohen y Rosalía Benjamín, se esmeraron en proporcionarle una cuidada educación, y, estando especialmente dotado para la música, recibió una exquisita preparación, de forma tal que tocaba diestramente el piano a los 6 años, y, desde los 12, era concertista. Se convirtió en discípulo predilecto de Franz Liszt, en Ginebra, de quien llegó a ser auxiliar. Desde su adolescencia, y llevado de la mano de personajes de la época, frecuentó la frívola sociedad parisina. Culto, refinado, educado y elegante, era el retrato más acabado del “progresista” de la época, al tiempo que era incrédulo, vanidoso, derrochador y egoísta. En París, fue asiduo concurrente de los salones más distinguidos, en los que brillaban con luz propia las figuras del recién nacido Romanticismo. En ellos, alternó con Victor Hugo, Alfred de Vigny, Alfred de Musset y, entre los músicos, con el insuperable Frédéric Chopin. Era una sociedad brillante, creadora en el aspecto artístico, bohemia y anticristiana. En este ambiente, Hermann Cohen entró en el círculo de amistades de la escritora George Sand, amante, entonces, de Frédéric Chopin, y fue testigo de sus múltiples devaneos, de los que sólo han perdurado la memoria del de Musset, con su viaje a Venecia, y del de Chopin, con su invierno mallorquín. Hermann Cohen, concertista famoso y unánimemente elogiado, conoció a fondo los ambientes más refinados de Paris, Ginebra, Hamburgo, Venecia... Distinguido, elegante y de hermosa figura, se dejó llevar por su carácter voluble y vanidoso, deslizándose por una vida de despilfarro y de lujo. También en esta época, conoció lo que sería una de sus grandes pasiones: el juego. Se entregó a él con toda vehemencia, buscando las grandes emociones que proporciona el caprichoso azar. Un viernes de mayo de 1847, cuando Cohen contaba veintiséis años, su amigo el príncipe de la Moscowa le pidió muy encarecidamente que le sustituyera en la dirección de un coro de aficionados que había de actuar en la iglesia de Santa Valeria, dentro de los cultos del mes de María. Hermann Cohen consideró que no podía negarse y acudió puntualmente al templo. Aquél fue su Camino de Damasco. El coro, bajo la batuta de Cohen, actuó con toda normalidad, pero cuando, en el momento final del acto, el sacerdote dio la bendición con el Santísimo, experimentó “una extraña emoción, como remordimientos, por tomar parte en la bendición ... Sin embargo, la emoción era grata y fuerte, y sentía un alivio desconocido.” Era el principio de su conversión. Desconcertado, volvió a la iglesia los viernes siguientes y, siempre que el sacerdote bendecía con la custodia a los fieles arrodillados, experimentaba la misma sensación: Sentía una emoción tan inenarrable que habría llorado abundantemente si el respeto humano no lo hubiera retenido. No sabía cómo explicar estas emociones desconocidas, extraordinarias, que se apoderaban de él siempre en las mismas circunstancias. Fue el primer toque de la gracia que, meses después, remachó en la iglesia de Ems, en Alemania, a donde Hermann se había trasladado para dar un concierto. Era el 8 de agosto y asistía a la Misa: “En el momento de la elevación, sintió de pronto, a través de sus párpados, un diluvio de lágrimas que no cesaban de correr abundantemente a lo largo de sus mejillas. Mientras las lágrimas le estaban así anegando, de lo más profundo del pecho, le surgían los más dolorosos remordimientos por toda su vida pasada.... Al salir de esta iglesia de
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RICA Que es el Bautismo? Que es la Esucaristía? Que es la Confirmación? Tienes dudas de tu fe y no entiendes tu religion? Si eres mayor de 18 años y aún no tienes tus Sacramentos de iniciación esta es tu oportunidad. Las inscripciones ya estan abiertas, las clases son todos los Domingos de 10.15am a 12.15pm en el salon # 9 Para más información puedes llamar al Sr Jorge Mazariegos al 847-770-7736
20 de octubre al 4 de noviembre Por favor ayude a los Seminaristas Misioneros de la Palabra Divina y la Clase de Confirmación a compartir la calidez con los menos afortunados en Hyde Park donando
• abrigos y botas (nuevos o usados) • nuevos accesorios de invierno (gorro, guantes,
mitones, bufandas) • ropa nueva (calcetines, ropa interior térmica)
UBICACIONES DE DONACIÓN:
Iglesia Foyer (caja marcada como SVD Coat Drive) o la oficina parroquial
¡Gracias por tu apoyo!
Ems, era ya, de corazón, cristiano.” Pasado el mes de mayo, y, con él, las solemnidades musicales en honor de María, Hermann, sin saber el motivo del fuerte sentimiento que lo dominaba., volvía cada domingo a Santa Valeria para asistir a Misa. Sería muy extenso comentar su largo camino hacia la conversión, en el curso de la cual renunció a su superficial vida anterior, sufriendo el abandono y las burlas de sus antiguos amigos, entre los que se contaba el anarquista revolucionario Bakunin, que no comprendían, en absoluto, el cambio experimentado por Hermann Cohen en tan poco tiempo. No sabemos a través de quién, conoció a un sacerdote, llamado Legrand, quien lo acogió benévolamente y, poco a poco, le fue instruyendo mediante una sólida formación cristiana, llena de vida y calor. Como hombre culto, Hermann Cohen necesitó poco tiempo para aprender cuanto era necesario y, pronto, quedó fijado el día del bautismo para el 28 de agosto, día en que la Iglesia celebra la fiesta de San Agustín, en la capilla de Nuestra Señora de Sión, una capilla que le traía muy buenas sensaciones a Hermann, porque allí recibió el bautismo el Padre Alfonso Marie Ratisbonne, al igual que él, de raza hebrea. Al recibir las aguas del bautismo, tomó el nombre de Agustín María Enrique. Él mismo dice, hablando de los íntimos sentimientos que experimentó al recibir el bautismo: “...de pronto, mi cuerpo se estremeció y sentí una conmoción tan viva, tan fuerte, que no sabría compararla mejor que al choque de una máquina eléctrica. Los ojos de mi cuerpo se cerraron al mismo tiempo que los del alma se abrían a una luz sobrenatural y divina Me encontré como sumido en un éxtasis de amor....” Una vez bautizado, se empeñó, sobre todo, en atraer a los judíos al catolicismo. Por consejo de varios de sus nuevos amigos, expresó este deseo a Monseñor De la Bouillerie, Vicario de París. Éste le aconsejó dejar estas intenciones por el momento, y dedicarse por entero a su formación cristiana. El día 3 de diciembre de 1847, Monseñor Affre, arzobispo de París, le administró el sacramento de la Confirmación. Igualmente, y por consejo de Monseñor de la Bouillerie, Cohen se dedicó a saldar sus numerosas deudas de juego, que eran importantes y “de honor”, si hemos de hacer caso al dicho público. Hermann Cohen las pagó a fuerza de conciertos y, tras vencer diversas dificultades, pudo, por fin, cumplir su anhelo de ingresar en el Carmelo.
LECTURAS DE LA SEMANA Lunes: Ef 4:32 5:8; Sal 1:1-4, 6; Lc 13:10-17 Martes: Ef 5:21-33 o 5:2a, 25-33; Sal 128 (127):1-5; Lc 13:18-21 Miércoles: Ef 6:1-9; Sal 145 (144):10-14; Lc 13:22-30 Jueves: Ap 7:2-4, 9-14; Sal 24 (23):1-6; 1 Jn 3:1-3; Mt 5:1-12a Viernes: Sab 3:1-9; Sal 23(22):1-6; Rom 5:5-11 o 6:3-9; Jn 6:37-40, o lecturas de las misas para los difuntos Sábado: Fil 1:18b-26; Sal 42 (41):2, 3, 5cdef; Lc 14:1, 7-11 Domingo: Dt 6:2-6; Sal 18:2-4, 47, 51; Heb 7:23-28; Mc 12:28b-34
Support Divine Word Missionaries N eed gifts for Holy Communion, Confirmation,
Wedding, Baptism, or something unique? Visit the Divine Word’s main Gift Shop on Waukegan Road (north of Willow Road), Techny, IL. Proceeds from your purchase help support the mission of serving the needy around the world. Shop online at www.svdmissions.org/giftshop. For more info: 847-272-7605.
Pray For the Sick ... Judy Abruscato John Becker The Benz Family Regina Berman Jack & Jim Bonner Winifred Boyack Dan Brackett Yolanda Burch Andrea Fanella Stephen Field Joseph Flanagan Michelangelo Gondolfi Miguel Gonzalez Pat Hembd
Ruth Lance Joan Lutz William T. Lyman Angeline Mabeley Doris Malicki Bonnie Miley Kristi Mogley Javier Monroy & Family Brian Moore Ethan Moore Thomas Mueller Cheryl Murray Kathleen O’Rourke Noah Palzet Pedro Perez Michael Perrela Amanda Rakers Beth Ramos Ava Rodriguez Chester Salzmann Chris Scanlon Denis Siena Deana Skulemowski Carol Spiller Rick Stolfa Jean Storey Melissa Stoutamire Dave Sykes Mark Sykes Anna Marie Tarsitano Fran Theriault Dale Thuet Evelyn Torres Bill Trnka Jerry Vanderberg Ed Witecha Matt Wzerick
Keep Our Dear Lord company in the
Adoration Chapel Weekdays: 7 am - 10 pm Weekend: 8 am - 10 pm
Enjoy Some Pancakes & Help your Parish Butterfield’s Pancake House & Restaurant will donate
10% of your guest check back to your Church. So come on in and bring your friends and family. Offer is good every
day. Just mention St. Joseph the Worker to the cashier. It is our way to say Thank You for your patronage. Open 7 days a week 6:00 a.m. - 3:00 p.m. 4195 Dundee Road in Northbrook (at the
corners of Sanders & Dundee Rd)
Rose Mary Zambuto Kathy Zeivel Virginia Zink John McCormack Joan Early Rosemary Bartlett Tom Dworzak Sharon Sylester Thuy & Bob Schuster Ken Brady Antonio & Ester Carmona Amy Fletcher Kristen Oliver Carl Snyder, Sr. Dorothy Pach Barbara Weder Eileen, Michael & Patrick
Peluso Franziska Balche Tom Lueders Pam Dorband Marion Taicsich Bill Hein Franziska Balcke Dora Sumner Eleanor Buerger Gustavo Novoa Otilia Maddie Adamicka
The names on the Prayer List will appear for 6 weeks unless otherwise noted. Please call the office if you would like to add/remove someone.
Please pray for peace and for the Men and Wom-en serving in the military. • LCPL DeShaun Richard,
USMC • Staff Sergeant Christo-
pher Olszewski, USAF • Corporal Joseph J. Zim-
merman, III USMC
All Saints Day Wednesday, October 31 English 8:30 am morning mass Wednesday, October 31 (Vigil Mass) English 7:00 pm Thursday, November 1 (Holy Day of Obligation) English 7:00 am, 8:30 am & Noon Spanish 6:30 pm Polish 8 pm All Souls Day Friday, November 2 English 8:30 am Polish 4:30 pm (School Confession Church) Spanish 6:30 pm Polish 7:00 pm (1st Friday Confession—
READINGS FOR THE WEEK Monday: Eph 4:32 — 5:8; Ps 1:1-4, 6; Lk 13:10-17 Tuesday: Eph 5:21-33 or 5:2a, 25-33; Ps 128:1-5; Lk 13:18-21 Wednesday: Eph 6:1-9; Ps 145:10-14; Lk 13:22-30 Thursday: Rv 7:2-4, 9-14; Ps 24:1-6; 1 Jn 3:1-3; Mt 5:1-12a Friday: Wis 3:1-9; Ps 23:1-6; Rom 5:5-11 or 6:3-9; Jn 6:37-40, or any readings from no. 668 or from the Masses for the Dead, nos. 1011-1016 Saturday: Phil 1:18b-26; Ps 42:2, 3, 5cdef; Lk 14:1, 7-11 Sunday: Dt 6:2-6; Ps 18:2-4, 47, 51; Heb 7:23-28; Mk 12:28b-34
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PARISH WEEKLY FINANCIAL SUMMARY Weekly offering for October 21, 2018
Sunday Collection: $ 8,207.50 Online Collection (10/11-17) $ 700.00 Budget for Collection: $ 10,200.00 Thank you for your generous support of our parish. Please consider donating online. Visit www. stjosephworker.com or contact the parish office.
You are a priest forever according to the order of Melchizedek. Let us pray for an increase to the vocation of priesthood, pray for the priests who serve us. Eres un sacerdote para siempre según el orden de Melquisedec. Oremos por un aumento en la vocación del sacerdocio, ore por los sacerdotes que nos sirven.
DIVINE WORD MISSIONARIES and SISTER SERVANTS OF THE HOLY SPIRIT
800-553-3321
TUESDAYS WITH FATHER
(AFTER 8:30 AM MASS)
A SIXTEEN PART SERIES ON
THE FOOTSTEPS OF GOD WITH STEPHEN RAY
OCTOBER 30 JESUS NOVEMBER 6 PETER, KEEPER OF
THE KEYS More to come ...
The second weekend of every month will be dedicated to the collection of canned/dry goods to aid the Franciscan Sisters of Our Lady of the Angel’s Food Pantry in Chicago. We need the following non-perishable items: • Canned goods • Dry goods (rice, beans, cereal, pasta,
etc.) • Sugar, salt, flour, coffee Please drop off your donation in the church foyer. Thank you for your generosity.
Vendor Fair December 2, 2018
Bonner Hall
Tupperware, Party Lite, Tastefully Simple, Fuller Brush, & many more
Any one interested in participating in our Ven-dor Fair, please contact Elaine Simpson at 847-
“Can Suffering Be Meaningful?”. Fr. Paul Mankowski, SJ. Biblical Scholar in Residence at Lumen Christi Insti-tute, U. of Chicago. What is uniquely human suffering? How to deal with anger toward God? Penance, punish-ment, discipline, testing, and the overcoming of evil. Sun-day, Nov. 18. Noon to 1:30pm. St. Catherine Laboure Church 3535 Thornwood, Glenview, IL. 847-729-1414. Book table and refreshments. Free-Will Offering.
Winter Coat Drive
Oct. 20—Nov. 4
We are collecting the following winter items for the less fortunate in Hyde Park area:
Please drop off your donation in the box marked “Coat Drive” in the church foyer. Thank you for your generosity.
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Catholic Teachings – Know Your Faith
Baptism
The Sacrament of Baptism is often called "The door of the Church," because it is the first of the seven sacra-ments not only in time (since most Catholics receive it as infants) but in priority since the reception of the oth-er sacraments depends on it. It is the first of the three Sacraments of Initiation, the other two being the Sacra-ment of Confirmation and the Sacrament of Holy Communion. Once baptized, a person becomes a member of the Church. Traditionally, the rite (or ceremony) of baptism was held outside the doors of the main part of the church, to signify this fact. The Necessity of Baptism Christ Himself ordered His disciples to preach the Gospel to all nations and to baptize those who accept the message of the Gospel. In His encounter with Nicodemus (John 3:1-21), Christ made it clear that baptism was necessary for salvation: "Amen, amen I say to thee unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God." For Catholics, the sacrament is not a mere formality; it is the very mark of a Christian because it brings us into a new life in Christ. The Effects of the Sacrament of Baptism Baptism has six primary effects, which are all supernatural graces: • The removal of the guilt of both Original Sin (the sin imparted to all mankind by the Fall of Adam and Eve in the
Garden of Eden) and personal sin (the sins that we have committed ourselves). • The remission of all punishment that we owe because of sin, both temporal (in this world and in Purgatory) and eter-
nal (the punishment that we would suffer in hell). • The infusion of grace in the form of sanctifying grace (the life of God within us); the seven gifts of the Holy Spirit;
and the three theological virtues. • Becoming a part of Christ. • Becoming a part of the Church, which is the Mystical Body of Christ on earth. • Enabling participation in the sacraments, the priesthood of all believers, and the growth in grace.
The Form of the Sacrament of Baptism While the Church has an extended rite of Baptism which is normally celebrated, which includes roles for both parents and godparents, the essentials of that rite are two: the pouring of water over the head of the person to be baptized (or the immersion of the person in water); and the words "I baptize you in the name of the Father, and of the Son, and of the Holy Spirit." The Minister of the Sacrament of Baptism Since the form of baptism requires just the water and the words, the sacrament, like the Sacrament of Mar-riage, does not require a priest; any baptized person can baptize another. In fact, when the life of a person is in danger, even a non-baptized person—including someone who does not himself believe in Christ—can baptize, provided that the person performing the baptism follows the form of baptism and intends, by the baptism, to do what the Church does—in other words, to bring the person being baptized into the fullness of the Church. In certain cases where a baptism has been performed by an extraordinary minister—that is, someone other than a priest, the ordinary minister of the sacrament—a priest may later perform a conditional baptism. A conditional baptism, however, would only be performed if there were grave doubt about the validity of the original application of the sacrament—for instance, if a nontrinitarian formula were used, or if the baptism had been performed by a non-baptized person who later admitted that he did not have the proper intention. A conditional baptism is not a "rebaptism"; the sacrament can only be received once. And a conditional bap-tism cannot be performed for any reason other than grave doubt about the validity of the original applica-tion—for instance, if a valid baptism has been performed, a priest cannot perform a conditional baptism so that family and friends can be present. What Makes a Baptism Valid? As discussed above, the form of the Sacrament of Baptism has two essential elements: the pouring of water over the head of the person to be baptized (or the immersion of the person in water); and the words "I baptize
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The Knights of Columbus are collecting new toys until the end of October. The collection box is located in the foyer of the church. Your donation will brighten someone’s Christmas this year.
you in the name of the Father, and of the Son, and of the Holy Spirit." In addition to these two essential elements, however, the person performing the baptism must intend what the Catholic Church intends in order for the baptism to be valid. In other words, when he baptizes "in the name of the Father, and of the Son, and of the Holy Spirit," he m ust m ean in the nam e of the Trinity, and he m ust intend to br ing the person being baptized into the fullness of the Church. Does the Catholic Church Consider Non-Catholic Baptisms Valid? If both the elements of a baptism and the intention with which it is performed are present, the Catholic Church considers that baptism to be valid, no matter who performed the baptism. Since Eastern Orthodox and Protestant Christians meet the two essential elements in their form of baptism as well as have the proper intention, their baptisms are considered valid by the Catholic Church. On the other hand, while members of the Church of Jesus Christ of Latter-Day Saints (commonly called "Mormons") refer to themselves as Christians, they do not believe the same thing that Catholics, Orthodox, and Protestants believe about the Father, the Son, and the Holy Spirit. Rather than believing that these are Three Persons in One God (the Trinity), the LDS Church teaches that the Father, the Son, and the Holy Spirit are three separate deities. Therefore, the Catholic Church has declared that LDS baptism is not valid, because Mormons, when they baptize "in the name of the Father, and of the Son, and of the Holy Spirit," do not intend what Christians intend—that is, they do not intend to baptize in the name of the Trinity. Infant Baptism In the Catholic Church today, baptism is most commonly administered to infants. While some other Chris-tians strenuously object to infant baptism, believing that baptism requires assent on the part of the person being baptized, the Eastern Orthodox, Anglicans, Lutherans, and other mainline Protestants also practice in-fant baptism, and there is evidence that it was practiced from the earliest days of the Church. Since baptism removes both the guilt and the punishment due to Original Sin, delaying baptism until a child can understand the sacrament may put the child's salvation in danger, should he die unbaptized. Adult Baptism Adult converts to Catholicism also receive the sacrament, unless they have already received a Christian bap-tism. (If there is any doubt about whether an adult has already been baptized, the priest will perform a condi-tional baptism.) A person can only be baptized once as a Christian—if, say, he was baptized as a Lutheran, he cannot be "re-baptized" when he converts to Catholicism. While an adult can be baptized after proper instruction in the Faith, adult baptism normally occurs today as part of the Rite of Christian Initiation for Adults (RCIA) and is immediately followed by Confirmation and Communion. Baptism of Desire While the Church has always taught that baptism is necessary for salvation, that doesn't mean that only those who have been formally baptized can be saved. From very early on, the Church recognized that there are two other types of baptism besides the baptism of water. The baptism of desire applies both to those who, while wishing to be baptized, die before receiving the sacra-ment and "Those who, through no fault of their own, do not know the Gospel of Christ or His Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do His will as they know it through the dictates of conscience" (Constitution on the Church, Second Vatican Council). Baptism of Blood The baptism of blood is similar to the baptism of desire. It refers to the martyrdom of those believers who were killed for the faith before they had a chance to be baptized. This was a common occurrence in the early centuries of the Church, but also in later times in missionary lands. Like the baptism of desire, the baptism of blood has the same effects as the baptism of water. Scott P. Richert - Our Sunday Visitor
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Ministry Schedule for November 3 & 4 5:00 pm Lector: P. Watts E.M.: P. Watts, S. Watts, B. Jacobsen Servers: S. Banes, L. Banes
7:00 am Lector: D. Kolozsy E.M.: S. Meintzer, N. Franz, K. Ferro Servers: A. Nance
8:00 am Lector: G. Villalobos E.M.: G. Villalobos, J. Skarosi, V. Nguyen Servers: V. Villalobos
9:30 am Lector: H. Hackney E.M.: M. Adamicka, A. Bui, D. Hackney Servers: B. Heydt, A. Nguyen
Friday, November 9th, 9am—8pm Saturday, November 10th, 9am—4pm Sunday, November 11th, 9am—2pm
Bonner Hall
New & Slightly Used Items include: • Clothing • Women’s Shoes • Toys • Small Household Appliances • Furniture
DROP-OFF LOCATION & TIME Monday & Tuesday, November 5th/6th, 9 AM—12 PM Wednesday & Thursday, November 7th/8th, 9 AM—12 PM and 4 PM—8 PM PLEASE DROP OFF YOUR DONATION AT BONNER HALL DURING THE SPECIFIED TIME ONLY.
habrán dulces juegos Concursos premios y mucho más
Organiza Infancia Misionera y pa-dres de familia voluntarios
31 de Octubre 5:00 pm – 8:30 pm
SALÓN SOCIAL
Los niños deben venir vestidos de santos o santas y saber sobre la vida de ese santo o santa que representan
Congratulations to George Villalobos for receiving the honor of the TEACHER OF THE MONTH at Lincoln Park High School.
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Sacramental Celebration Baptism Preparation: English: By appointment only Spanish: First Wednesdays: 6:30 p.m. in the
Mulcahey Hall Sacrament of Baptism: Parents and Godparents play an important role in the faith life of your child. Please be aware that godparents must also be practicing Catholics. You must attend the preparation class and register your child for the sacrament. Please call the office more information. English: First, third Sundays: 2:30 p.m. Spanish: First & third Saturdays: 9:15 a.m. Polish: First Saturday: 10:30 a.m.; First & third Sundays: 4:00 p.m. Sacrament of Matrimony: Congratulations on your Engagement! A minimum of four months advanced preparation is required. Please call the parish office for an appointment. RCIA (Rite of Christian Initiation for Adults): Anyone interested in becoming a Catholic or learning more about the Catholic faith is invited to call the office.
Religious Education: A child must be in the religious education program for TWO YEARS prior to receiving the Sacrament of Holy Eucharist or Confirmation. Must present a Baptismal Certificate at time of registration. Office Hours: Please call for summer hours English Classes: Mondays, 6:30—7:45 pm All Grades Spanish Classes: Sundays, 10:30 am Contact: Deacon Martin at 847-537-4182 or email [email protected]
Communion for the Sick/Homebound: Ministers of Care visit and bring the Eucharist to the sick, homebound or hospitalized. Please call the parish office to arrange a visit.
Bulletin articles: Submission deadline is Saturday before 2PM for the upcoming Sunday bulletin. Deliver copy to the parish office or email articles, comments or suggestions to vann@stjosephworker. com
Donate Clothes & Miscellaneous Household Items to AMVETS: Drop off behind Amvets building at 700 McHenry Road in Wheeling: M-Sat 8 am - 5 pm
Food Pantry is CLOSED: If you would like to donate or to receive assistance, please contact the Wheeling Township Food Pantry—1616 N. Arlington Heights in Arlington Heights, IL
All are welcome to worship at St. Joseph the Worker. To become an active member of the parish, please complete the registration form or stop by the office.
YES, I WOULD LIKE TO REGISTER AT ST. JOSEPH THE WORKER
Please tear this off and place in the collection basket or drop it off in the Parish Office!
Social Hall Business Hours Fridays 6:30—8:30 pm; Saturdays 2—6 pm;
Sundays by Appointment only. Walk-ins welcome For more details, please contact Lupita 224-900-0399; [email protected] or call the parish office at 847-537-2740 during normal business hour.
Parish Information Deacon: Martin Carrillo
Director of Religious Education: Deacon Martin Carrillo English/Spanish
Polish School: Renata Rudnicki Principal
Music Ministry: Maria Bialkowski English/Polish Mass Fr Jesus Mata Spanish Mass Zbigniew Blicharz Polish Mass
Administrative Staff: Elaine Simpson Business Manager Mercedes Gwinn Parish Secretary Van Nguyen Bulletin Editor Agustin Albavera Building Maintenance
Stop by the office to offer mass intentions for someone or an occasion, for blessing, or just to say, “Thank you, Lord!”
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