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‘Pigskin, Hair, Fur, feathers from Dead (harram Birds/Animals)’


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Table of Contents

‘Pigskin, Hair, Fur, feathers from Dead (harram Birds/Animals)’ ........................................ 3

Summary:......................................................................................................................... 3

Introduction: .................................................................................................................... 3

The Mercy of Allah for the Nation of Muhammadsaww: ...................................................... 4

Skin of the dead and pig are of the same Status: ............................................................... 5

Salat is not Permissible on a leather praying Mat: ............................................................. 5

Riding on Skins of dead/harram Animals (i.e., Vehicle seats): ............................................ 8

No benefit in the skin nor the backbone of the dead Animals: ......................................... 11

The Dogs: ....................................................................................................................... 13

The Parts of animals which are cut-off (while its alive): ................................................... 15

Those parts which Grow can be used from dead Animals: ............................................... 16

Cheese Made from Rennet (from animal source): ........................................................... 16

The pure are: the rennet, and the egg, and the wool, and the hair, and the fur ............... 17

That which is made from pig-hair is Clean: ...................................................................... 18

The Pig skin: ................................................................................................................... 19

Touching of the Chess is like Handler of the Pig meat: ..................................................... 20

Appendix I: The meat of donkey, horse and egg from dead chicken ................................. 21

Appendix II: Reason for the Prohibition (dead, blood, wine, swine): ................................ 22

Appendix III: Miscellaneous Ahadith ............................................................................... 24

Abbreviations: saww: - Sal lal la ho Allay hay Wa Aal lay he Wasallam azwj: - Az Za Wa Jalla asws: - Allay hay Salawat Wass Salam AJFJ: Ajal Allah hey wa Fara Jaak ra: - Razi Allah

azwj

La: - Laan Allahazwj


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دوآلهعلىاللهوصلى,العالمنيربالمدللهالرحيمالرحناللهبسم تسليما.وسلم,الطاهرينسيدنامم

In the Name of Allahazwj the Beneficent, the Merciful. The Praise is for Allahazwj

Lordazwj of the

Worlds, and Blessing be upon our Chief Muhammadsaww and hissaww

Purified Progenyasws, and greetings with abundant greetings.

لف رجهموالعنأعدائ هماجعني عج دو دوآلمم اللهمصلعلىمم

‘Pigskin, Hair, Fur, feathers from Dead (harram Birds/Animals)’

Summary:

A short article, based on Ahadith of Masomeenasws, is compiled which deals with pigskin, hair and fur and feather of dead and forbidden (harram) animals and birds, with main focus is on the pigskin.

Pigskin is cheap, easily available in most countries, it’s really thin but still strong enough for its weight. Therefore, it is frequently used in many products we wear and use, i.e., in shoes, leather jackets, bags, wallets. In addition to pigskin, hair, fur, rennet from animals come into our daily use, mostly, it’s difficult to trace down the origin of these (whether from dead or harram animals). Some Ahadith are presented to highlight these issues, without issuing decree (Fatwa) as the main purpose of the write-up is to generate an awareness, as most of the above are considered harram as per Fatwa of Sunni Muslims.

Introduction:

Large shoe and bag chains, i.e., Clarks, Hush Puppies, would specify if pigskin is used in their products or not, in general, mostly suede products are pig sourced, for example the linings of shoes which use external cow hide leather, may use pig sourced linings. One may check with these companies by writing to them the source of the leather. It is relatively easy, however, to recognise pigskin, as it has nano (pin) holes on its skin. Below are some example figures showing the pinholes in the pigskin.


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The Mercy of Allah for the Nation of Muhammadsaww:

الصادقع قال بالمقاريض-و لومهم ق رضوا ب ول قطرة أصابأحدهم إسرائيلإذا عليكمكانب نو جل و عز الله ع وس قد وماءوالرضوجعللكمالماءطهورا الس كيفتكونونبأوسعماب ني .فانظروا

And Al-Sadiqasws (the 6th Imamasws) said: ‘It was so that the Children of Israel, whenever one of them was hit by urine, they would have to scratch off their skin with the scissors, but Allahazwj has Given you leeway with it which is more valuable than what is between the sky and the earth, and Made for you the water as a purifier, therefore watch out on how you are behaving (with gratefulness and submission)’.1

There are several Ahadith on the quantities and conditions of the water as a purifier, which are out of scope of this article and are reported at other places2, however one Hadith is reported here related to our topic.

دبنالقاسمعنابنأبي عفورعنأبعبدالله )عليهالسالم(قالقاللت غتسلمنب عضأصحابناعنابنجهورعنممفيهاغسالة امفإن البئرالتتتمعفيهاغسالةالم عةآباءوفيهاغسالةالناصبوهوشرهاإن ولدالزناوهوليطهرإلسب

الناصبأهونعلىاللهمنالكلب اللهليلقخلقاشرامنالكلبوإن

One of our companions, from Ibn Jamhour, from Muhammad Bin Al Qasim, from Ibn Abu Yafour,

(It has been narrated) from Abu Abd Allahasws having said: ‘Do not wash from the reservoir (pond) wherein the used water of the bathhouse gathers to, for therein is the washing of the son of adultery (bastard), and he is not clean up to seven fathers (generations); and therein has washed the Hostile One (Nasibi), and he is more evil of the two. Allahazwj did not Create a creature more evil than the dog, and the Hostile One (Nasibi) is lower to Allahazwj than the dog’.

ال و النصران و الي هودي و الصب و النب منه ي غتسل ام الم ماء عن أخبن الن هرق لت كماء ام الم ماء إن ف قال مجوس رب عضهب عضا. يطه

I said, ‘Inform me about the water of the bathhouse (swimming pool). From it washes the one with sexual impurity, and the children, and the Jews, and the Christians, and the Magians’. So heasws said: ‘The water of the bathhouse is like the water of the river. Some of it purifies the other’.3

1

10، ص: 1 من ال يحضره الفقيه، ج , H. 13 2 See for example, Al-Kafi, Vol. 3, the Book of Cleanliness.

3 Al Kafi – V 3 – The Book of Cleanliness Ch 10 H 1


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Skin of the dead and pig are of the same Status:

دبنأحدبنييعنأبإسحاقعننوحبنشعيبعنبشريعنح ريزعنزرارةقال:ق لتلبعبداللهوبإسنادهعنممموال كلهواحدي نزحمنهعشروندلوافإنغلبعبئرقطرتفيهاقطرةدمأوخرقالالد مروالميتولمالنزيرفذلك

تطيب. الريحنزحتحت

And by his chain, from Muhammad Bin Ahmad Bin Yahya, from Abu Is’haq, from Nuh Bin Shuayb, from Bashir, from Hareez, from Zurara who said,

‘I said to Abu Abd Allahasws, ‘A well, a drop of blood drops into it, or wine’. Heasws said: ‘The blood, and the wine, and the dead, and meat of the pig, regarding that, are all one. Twenty buckets should be drawn from it, then if the smell (still) overcomes, (more) would be drawn until it is good’.4

حديث م ت قد قد واو كله ذلك ف النزير لم و الميت و المر و م الد قال: ع الله عبد أب عن عشرونزرارة منها ي نزح حد دلوا.

And a Hadeeth has preceded – Zurara,

‘From Abu Abd Allahasws having said: ‘The blood, and the wine, and the dead, and meat of the pig, regarding that, all of it is one. Twenty buckets would be drained from it’ (a well if any of these falls into).5

موالمروالميتولوحديث كلهواحدي نزحمنهاعشروندلوا.زرارةقال:الد مالنزيرفذلك

And a Hadeeth of Zurara –

‘Heasws said: ‘The blood, and the wine, and the dead, and the pig meat, regarding that, all of it is one. Twenty buckets would be drawn from it’.6

Salat is not Permissible on a leather praying Mat:

من ح قسم و القسم يزيد أب عن ياري الس عن أحد بن د مم عن إدريس بن )أحد الرضا السن أب عن بالبصرة اليمنهاالفافقالف قاللتصلفيهافإن هاتدبغبعليهالسالم(أنهس ارشالتي تخذمن رءالكالب.ألهعنجلودالد

Ahmad Bin Idrees, from Muhammad Bin Ahmad, from Al Sayyari, from Abu Yazeed Al Qasmy, and Qasam, it is a village on the way from Al Yemen with Al Basra,

4179،ص:1وسائلالشيعة،ج , H. 446

5185،ص:1وسائلالشيعة،ج , H. 465

6194،ص:1سائلالشيعة،جو , H. 500


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(It has been narrated) from Abu Al-Hassan Al-Rezaasws, having been asked about the skins of ‘Al-Darish’ from which shoes are made. So heasws said: ‘You cannot pray Salāt in it, for it is tanned with the excretion of dogs’.7

إ أصحابنا ب عض كتب قال الريان بن عل عن زياد بن سهل عن ره غي و د مم بن أباعل ي عن يسأله عقبة بن إب راهيم بيد ليهكانمعمولجعفر)عليهالسالم(عنالصالةعلىالمر علىما كانمعمولبيوطةولتصل فيهاما ةالمدنيةفكتبصل

بسيورة

Ali Bin Muhammad, and someone else, from Sahl Bin Ziyad, from Ali Bin Al Rayyan who said,

‘One of our companions wrote to himasws by the hand of Ibrahim Bin Uqba, asking himasws, meaning Abu Ja’farasws, about the Salāt upon the ‘Khumra’ (a small piece of flax to perform Sajdah upon) of Al-Medina. So heasws wrote: ‘Pray Salāt in whatever was woven with threads, but do not pray Salāt upon whatever was woven with (leather) stripes’.

كأن هاخيوطةمار كانقالف ت وقفأصحاب نافأنشدت همب يتشعرلتأبطشراالعدوان. كانرجالحبال ت غاروت فتلوماري ييوط.ي عملال

He (the narrator) said, ‘Our companions differed, so I composed a poem of Taabat Al-Adwany – It is like the threads of Marie twisted and attached’. And Marie was a man who was a weaver, and used to work with the threads’.8

ةمنأصحابن م(قالليصلىاعنسهلبنزيادعنإساعيلبنمهرانعنسيفبنعمريةعنأبعبدالله)عليهالسالعد. ذاءولبأسبالف علىالنازةب

A number of our companions, from Sahl Bin Ziyad, from Ismail Bin Mihran, from Sayf Bin Ameyra,

(It has been narrated) from Abu Abd Allahasws having said: ‘One cannot pray Salāt upon the deceased with the shoes on, but there is nothing wrong with the socks’.9

ي بن د مم عن أبيه عن منه، اليقطو عيسى بن د مم و عيسى بن د مم بن أحد عن معا إدريس بن أحد و العطار معاي ينالالصليسبهعنأيوببننوحرف عهقالقالأبوعبداللهع بأسوأماالذييلطفيهالرانبأوغريهاماالصالةفالز

.10يشبههذافالتصلفيه

And from him, from his father, from Muhammad Bin Yahya Al Attar and Ahmad Bin Idrees, together, from Ahmad Bin Muhammad Bin Isa, and Muhammad Bin Isa Al Yaqteeny, together, from Ayoub Bin Nuh, raising it, said,

‘Abu Abd Allahasws said: ‘The Salat in Al Khazz (skin of marten), the pure, there is no problem with it, and as for the one in which are mixed the rabbits, or others from what resembles it, so do not pray Salat in it’.11

7 Al Kafi V 3 – The Book of Salāt CH 60 H 25

8 Al Kafi V 3 – The Book of Salāt CH 27 H 7

9 Al Kafi V 3 – The Book Of Funerals CH 45 H 2

10.46ص2(عللالشرائعج3 )


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رف دبنإساعيلالبمك دبنعبداللهعنمم بنأحدعنمم الةفالعلل،عنعل عهإلأبعبداللهعقال:لتوزالصأكثرها مسوخ.شعرووبرمالي ؤكللمهلن

Al-Illal – from Ali Bin Ahmad, from Muhammad Bin Abd Allah, from Muhammad Bin Ismail Al Barmakky,

‘Raising it to Abu Abd Allahasws having said: ‘The Salat is not allowed in hair, and fur of what cannot be eaten, because most of these are metamorphosed (creatures)’.12

اءرف الوش كانأبوعبداللهعيكرهالصالةومنه،عنأبيهعنسعدبنعبداللهعنأيوببننوحعنالسنبنعل عهقال:كلش .13ءلي ؤكللمهفوبر

And from it, from his father, from Sa’ad Bin Abd Allah, from Ayoub Bin Nuh, from Al-Hassan Bin Ali Al Washa, raising it, said, ‘Abu Abd Allahasws used to dislike the Salat in fur of everything which cannot be eaten’.14

باعوليوزأني قولفوليصلىفجلودالميت ةولفجلودالس

And do not pray while you are wearing skins of dead animals or beasts (an Extract).15

دبنخالدعنإساعيلبنس دعنمم دبنييعنأحدبنمم عدالحوصقالسألتأباالسنالرضا)عليهالسالمممباعف قاللتصلفيها الةفجلودالس (عنالص

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Khalid, from Ismail Bin Sa’ad Al Ahows who said,

‘I asked Abu Al-Hassan Al-Rezaasws about the Salāt in the skins of the predatory animals. So heasws said: ‘Do not pray Salāt in it’.

قالوسألتههليصل الرجلفث وبإبريسمف قالل.

He (the narrator) said, ‘And I asked himasws, ‘Can the man pray Salāt in a silken cloth?’ So heasws said: ‘No’.16

11

218،ص:80بريوت(،ج-بارالنوار)ط , H.3 12

221،ص:80بريوت(،ج-ار)طبارالنو , H. 4 13

.31ص2(عللالشرائعج2) 14

221،ص:80بريوت(،ج-بارالنوار)ط , H. 5 15

123،ص:2عيونأخبارالرضاعليهالسالم،ج , Vol. 2, Chapter 35, H. 1 16

Al Kafi V 3 – The Book of Salāt CH 60 H 12


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Riding on Skins of dead/harram Animals (i.e., Vehicle seats):

السباع؟ جلود ركوب عن سألت قال: أخيه عن جعفر، بن على عن أسباط، بن على عن يسجد-عنه، ل ما بأس ل قال: .عليها

From him, from Ali Bin Asbaat,

(It has been narrated) from Ali son of Ja’farasws, from his brotherasws (7th Imamasws), said, ‘I asked himasws about the riding upon the wild animal skins?’ Heasws said: ‘There is no problem as long as it is not Prostrated upon’.17

.عنعثمان،عنساعة،قال:سئلأبوعبداهلل)ع(منجلودالسباع؟فقال:اركبواولتلبسواشيئامنهاتصلونفيهعنه،

From him, from Usman, from Sama’at who said,

‘Abu Abd Allahasws was asked about the skins of the wild animals?’ So heasws said: ‘Ride (upon it) but do not wear anything from these which you are Praying in it’.18

دبنخالدعنعثمانبنعيسىعنساعةقالسئلأ ةمنأصحابناعنأحدبنمم بوعبدالله)عليهالسالم(عنجلودعدباعف قال هاتصلونفيه.الس اركبوهاولت لبسواشيئامن

A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at who said,

‘Abu Abd Allahasws was asked about skins of the predatory animals, so heasws said: ‘Ride in them but do not wear anything from these while offering Salāt (Praying in them)’.19

دبنخالدعنعثمانبنعيسىعنساعةقالسئلأ ةمنأصحابناعنأحدبنمم نجلودبوعبدالله)عليهالسالم(ععدهاتصلونفيه. باعف قالاركبوهاولت لبسواشيئامن الس

A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at who said,

‘Abu Abd Allahasws was asked about skins of the predatory animals, so heasws said: ‘Ride in them but do not wear anything from these while offering Salāt (Praying in them)’.20

سلي بن د مم عن عل السنبن عن العلوي إسحاق اللهبن عبد عن د مم بن اعل مان النجاش أسلم بن عيثم عن ي لم لدبن كانعل الةفالفراءقال )صلواتاهللعليه(رجالعنأببصريقالسألتأباعبدالله)عليهالسالم(عنالص السني

عثإلالعراقف ي ؤتىماقب لهمبالفروف ي لبسصردالتدفئهفراءال دباغت هابالقر فكاني ب الةألقاهجازلن هفإذاحضرتالص

17

Al Mahaasin – V 2 Bk 6 H 105 18

Al Mahaasin – V 2 Bk 6 H 106 19

Al Kafi – V 6 – The Book of Domestic Animals Ch 3 H 2 20

Al Kafi – V 6 – The Book of Domestic Animals Ch 3 H 2


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ف قا ذلك عن يسأل فكان يليه الذي تته الذي القميص ألقى و أن ي زعمون و الميتة اللود لباس يستحلون العراق أهل إن لذكاته. دباغه

Ali Bin Muhammad, from Abd Allah Bin Is’haq Al Alawy, from Al Hassan Bin Ali, from Muhammad Bin Suleyman Al Daylami, from Aysam Bin Aslam Al Najjashy, from Abu Baseer who said,

‘I asked Abu Abd Allahasws about the Salāt in the furs. Heasws said: ‘It was so that Aliasws Bin Al-Husaynasws was sensitive to cold. The furs of Al-Hijaz were not sufficiently (warm) for himasws because its tanning was it with tree sap. So heasws used to send someone to Al-Iraq, and he would come with it from what was accepted to himasws with the furs, and heasws would wear it. So when the (time for) Salāt came up, heasws would remove it and remove the shirt which was underneath it. So heasws was asked about that, and heasws said: ‘The people of Al-Iraq are considering as Permissible, wearing the skins of the dead (animals), and they are claiming that tanning it, purifies it’.21

ب أحد عن إب راهيم بن ععل ( الله عبد أب عن مط الس بن سفيان عن جندب بن الله عبد عن سنان ابن عن عبديل ليهن السالم(قالالرجلإذاات زربث وبواحدإلث ندوتهصلىفيه

Ali Bin Ibrahim, from Ahmad Bin Ibdeel, form Ibn Sinan, from Abd Allah Bin Jundab, from Sufyan Bin Al Simt,

(It has been narrated) from Abu Abd Allahasws having said: ‘The man, when he wears a trouser with one cloth up to his chest, he can pray Salāt in it’.

كتابم دبنإب راهيمإلأبالسن)عليهالسالم(يسألهعنالفنكيصلىفيهفكتبلبأسقالوق رأتف بهم

He (the narrator) said, ‘And I read in a letter of Muhammad Bin Ibrahim to Abu Al-Hassanasws, asking himasws about the fennec fox, can one pray Salāt in it?’ So heasws wrote: ‘There is no problem with it’.

كتبيسألهعنجلودالرانبفكتب)عليهالسالم(مكروه و

And I wrote asking him about the skins of the rabbits, so heasws wrote: ‘It is disliked’.

يصلىفيهفكتبلبأسبه. كتبيسألهعنث وبحشوهق ز و

And I wrote asking himasws about the cloth lined with silk, can one pray Salāt in it?’ So heasws wrote: ‘There is no problem with it’.22

دعن بنمم كتبتإلالرضالسني قلقال عنقاسمالصي دبنعبداللهالواسط دعنمم معلىبنمم ا)عليهالسالم(أنيوفمنجلودالمرالميتةف يصيبثيابفأصل فيهاف ذث وبالصالتكأعملأغمادالس كتب)عليهالسالم(إلات

Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Muhammad Bin Abd Allah Al Wasity, from Qasim Al Sayqal who said,

21

Al Kafi V 3 – The Book of Salāt CH 60 H 2 22

Al Kafi V 3 – The Book of Salāt CH 60 H 15


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‘I wrote to Al-Rezaasws, ‘I manufacture the sheaths for the swords from the skins of dead donkeys, and my clothes get hit. So can I pray Salāt in these?’ So heasws wrote to me: ‘Take (other) clothes for your Salāt’.

و بكذا ) السالم عليه ( أبيك إل كتبت كنت ) السالم عليه ( الثان جعفر أب إل فصرتفكتبت ذلك عل فصعب كذاكلأعمالالببال كانمات عملوحشياأعملهامنجلودالمرالوحشيةالذكيةفكتب)عليهالسالم(إل ي رحكاللهفإن صب

ذكيافالبأس.

So I wrote to Abu Ja’farasws the 2nd, ‘I had written to yourasws fatherasws with such and such. So that was difficult upon me, so I started making these from the skinks of wild donkey properly slaughtered’. So heasws wrote to me: ‘Every righteous work is with the patience. May Allahazwj have Mercy on youasws. So it was such that what you are making is of wild (donkeys), slaughtered, so there is no problem’.23

بنمهزيارقالسألتالرجلعنالمحرمي دعنعل دبنييعنأحدبنمم ذمنجلودمم شربالماءمنقربةأوسقاءاتيدهليوزذلكأملف قاليشربمنجل ودها.الص

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Mahziyar who said,

‘I asked the manasws about the one in Ihraam drinking the water from a bottle or a water container taken from the skin of the hunted prey. Is that allowed or not?’ So heasws said: ‘He can drink from its skin’.24

كنتعندأبعبدالله)عل راجقال بنأسباطعنأبملدالس يهالسالم(إذدخلعليهمعتبف قالب عضأصحابناعنعل رجلسراجأبيعجلودالنمرف قالمدبوغةه قالرجالنبالبابف قالأدخل .ن عمقالليسبهبأسهمافدخالف قالأحدهاإن

One of our companions, from Ali Bin Asbaat, from Abu Makhlad Al Sarraj who said,

‘I was in the presence of Abu Abd Allahasws when Moattab came over to himasws and said, ‘Two men are at the door’. So heasws said: ‘Let them in’. So they both entered. So one of the two said, ‘I am a saddle makers selling the tiger skins’. So heasws said: ‘Are these tanned?’ He replied, ‘Yes’. He (the Imamasws) said: ‘There is no problem with it’.25

كتب قلقال ي دبنعيسىعنأبالقاسمالص دعنمم دبنييعنأحدبنمم فنمم ىالس يوفالتتسم تإليهق وائمالسمكف هليوزالعمللاول ذهامنجلودالس سنانأكللومهافكتب)عليهالسالم(لبأس.أت

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Isa, from Abu Al Qasim Al Sayqal who said,

23

Al Kafi V 3 – The Book of Salāt CH 61 H 15 24

Al Kafi – V 4 – The Book of Hajj Ch 115 H 9 25

Al Kafi – V 5 – The Book of Subsistence Ch 102 H 9


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‘I wrote to himasws, ‘The studding of the swords which are names as Al-Saffan, having been taken from the fish skins, so is it allowed to be working on it and we do not eat its flesh?’ So heasws wrote: ‘There is no problem’.26

دبنعبدالبارعنصفوانبنييعنعبدالر عنمم الشعري اجقالسألأباعبدالله)عليهالسالمأبوعل حنبنالجف قالليسبابأسف قالالرجلجعلتفداكإن هاف كالبترجمنالماء(رجلوأناعندهعنجلودالز اه بالديوإن

قالفالبأس.قالأبوعبدالله)عليهالسالم(إذاخرجتمنالماءتعيشخارجةمنالماءف قالالرجللف

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya, from Abdul Rahman Bin Al Hajjaj who said,

‘A man asked Abu Abd Allahasws and I was in hisasws presence, about Al-Khazz (Otter-skin?) dress. So heasws said: ‘There is no problem with it’. So the man said, ‘May I be sacrificed for youasws! These are dogs coming out from the water’. So Abu Abd Allahasws said: ‘When it comes out from the water, does it live outside the water?’ So the man said, ‘No’. Heasws said, ‘So there is no problem’.27

ن ذا هو ف قال الز جلود عن ) السالم عليه ( الرضا سألت قال سعد بن سعد عن أبيه عن فداكعنه جعلت ف قلت الز لبس ذاكالوب رف قالإذاحلوب رهحلجلده.

From him, from his father, from Sa’ad Bin Sa’ad who said,

‘I asked Al-Rezaasws about the skin of Al-Khazz (Otter?), so heasws said: ‘It is that Al-Khazz which weasws wear’. So I said, ‘May I be sacrificed for youasws! That is the fur?’ So heasws said: ‘When its fur is Permissible, so its skin is Permissible (to wear)’.28

ال واب الد عن أسأله ) السالم عليه ( الرضا السن أب إل كتبت قال عيسى بن جعفر عن سباععنه أ وبرها من الز ي عمل تومنب بنعل السني ي)عليهماالسالم(.ه فكتب)عليهالسالم(لبسالز عدهجد

From him, from Ja’far Bin Isa who said,

‘I wrote to Abu Al-Hassan Al-Rezaasws asking himasws about the animals from which Al-Khazz is made, from their fur, is it a predator?’ So heasws wrote: ‘Al-Husaynasws Bin Aliasws wore Al-Khazz, and from after himasws, myasws grandfatherasws’.29

No benefit in the skin nor the backbone of the dead Animals:

الله عبد عن السن بن د مم و المختار بن د مم بن المختار عن إب راهيم بن اعل يزيدبن بن الفتح عن يعا ج العلوي لسنكتبتإليه)عليهالسالم(أسألهعنجلودالميت ةالتي ؤكللمهاإنذك فكتبالرجانعنأبالسن)عليهالسالم(قال

26

Al Kafi – V 5 – The Book of Subsistence Ch 102 H 10 27

Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 9 H 3 28

Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 9 H 7 29

Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 9 H 8


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عروالوبرولي نت فعمن والش خالمنالصوفإنجز كانمنالس كلما ن فحةوالقرنولالميتةبإهابولعصبو الىإلغريهاإنشاءالله. ي ت عد

Ali Bin Ibrahim, from Al Mukhtar Bin Muhammad Bin Al Mukhtar, and Muhammad Bin Al Hassan, from Abd Allah Bin Al Hassan Al Alawy, altogether from Al Fat’h Bin Yazeed Al Jurjany,

(It has been narrated) from Abu Al-Hassanasws having said: ‘I wrote to himasws asking himasws about the skins of the dead whose meat is eaten, if it is clean’. So heasws wrote: ‘Do not benefit from the death with neither the skin nor the backbone, and (benefit from) everything what was from the items from the wool if sheared, and the hair, and the fur, and the rennet, and the horn, and do not exceed to other than these, Allahazwj Willing’.30

بنجعفرعنموسىبنجعفر)عليهالسالم( عنعل بنعل دبنييعنالعمرك قالسألتهعنالرجليصيبث وبهممي ف لم لخنزير إن و ف ليمض صالته ف دخل كان قالإن كيفيصنع فصالته هو و يكندخلفصالتهغسلهفذكرذلك

أنيكونفيهأث رف ي غسله. ف لي نضحماأصابمنث وبهإل

Muhammad Bin yahya, from Al Amraky Bin Ali,

(It has been narrated) from Ali son of Ja’farasws, from Musa Bin Ja’farasws, said, ‘I asked himasws about the man whose clothes were hit by a pig, but he did not wash it, and he remembered that while he was in his Salat. How should he deal with it?’ Heasws said: ‘If he had already entered into his Salat, so let him continue; and if he had not yet entered into his Salat, so let him sprinkle upon his clothes whatever had been it (touched upon), except if there happen to be traces therein, so he should wash it’.31

ع أبيه عن إب راهيم بن غياث عن يي بن د مم عن د مم بن أحد عن يي بن د ي قتلمم قال ) السالم عليه ( الله عبد أب نئب.المحرمالزن بوروالنسرو ئبوماخافأني عدوعليهوقالالكلبالعقورهوالذ السودالغدروالذ

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Yahya, from Giyas Bin Ibrahim, from his father,

(It has been narrated) from Abu Abd Allahasws having said: ‘The one in Ihraam can kill the wasp, and the eagle, and the treacherous black snake, and the wolf, and whatever he fears if it pursues him’. And heasws said: ‘The vicious dog, it is the wolf’.32

عن يي بن د لمم ق لت قال المغرية أب بن عل عن حيد بن عاصم عن مبوب ابن عن د مم بن عليهأحد ( الله عبد بهابش رالسالم(جعلتفداكالميتةي نت فعمن بشاةميتةف قالماءف قاللق لتب لغناأن سولالله)صلىاهللعليهوآله(مر

كان شاة قالتلك أني نتفعوابإهابا بلحمها لي نتفعوا اةإذا الش هذه علىأهل اهللكان )صلى النب زوج زمعة بنت تلسودةماتتف قالرسولالله)صلى كانتشاةمهزولةلي نت فعبلحمهاف ت ركوهاحت كانعلىأهلهاعليهوآله(و اهللعليهوآله(ما

ى. إذالي نتفعوابلحمهاأني نتفعوابإهاباأيتذك

30

Al Kafi – V 6 – The Book of Foodstuffs Ch 9 H 6 31

Al Kafi – V 3 – The Book of Cleanliness Ch 39 H 6 32

Al Kafi – V 4 – The Book of Hajj Ch 97 H 4


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Muhammad Bin Yahya, form Ahmad Bin Muhammad, form Ibn Mahboub, from Aasim Bin Humeyd, from Ali Bin Abu Al Mugra who said,

‘I said to Abu Abd Allahasws, ‘May I be sacrificed for youasws! The dead, can one benefit from it with anything’. So heasws said: ‘No’.

I said, ‘It has reached us that Rasool-Allahsaww passed by a dead sheep, so hesaww said: ‘What was upon the owners of this sheep that when they could not benefit by its flesh, that they did not benefit from its skin?’ Heasws said: ‘That was a sheep of Sawda Bin Zam’at, wife of the Prophetsaww, and it was thin and weak, could not be benefit by its flesh. So she left it until it was dead. So Rasool-Allahsaww said: ‘What was upon the owners of this sheep that when they could not benefit by its flesh, that they did not benefit from its skin?’ i.e., slaughtering it’.33

The Dogs:

قال ) السالم عليه ( الله عبد أب عن كون الس عن الن وفل عن أبيه عن إب راهيم بن (عل السالم عليه ( المؤمنني أمري قالرسولالله)عليه السالم(أمربقتله.الكلبالسودالبهيملي ؤكلصيدهلن

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,

(It has been narrated) from Abu Abd Allahasws having said: ‘Amir Al-Momineenasws said: ‘The black dog is the beast, do not eat from its prey because Rasool-Allahsaww ordered with its killing’.34

دعنعل دبنييعنعبداللهبنمم دومم ةمنأصحابناعنأحدبنمم بنالكمعنأبانعنزرارةعنأحدها)عد .عليهماالسالم(قالالكال ودالبهيممنالن بالس

A number of our companions, from Ahmad Bin Muhammad, and Muhammad Bin yahya, from Abd Allah Bin Muhammad, from Ali Bin Al Hakam, from Aban, from Zurara,

(It has been narrated) from one of the two (5th or 6th Imamasws) having said: ‘The dogs, entirely black, are from the Jinn’.35

بنالكمعنمال دبنإساعيلعنعل عنمم دبنالسني دبنييعنمم كنتمم كبنعطيةعنأبحزةالثمالقالكلب ةوالمدينةإذاالت فتعنيسارهفإذا مك أسودبيمف قالمالكق بحكاللهمامعأبعبدالله)عليهالسالم(فيماب ني

هذ ما ف قلت بالطائر شبيه هو إذا و مسارعتك يطريأشد هو و اعة الس هشام مات الن بريد غث يم هذا ف قال فداك جعلت اكلب لدة. عاهف ي ن

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Ali Bin Al Hakam, from Maalik Bin Atiyya, from Abu Hamza Al Sumaly who said,

33


Al Kafi – V 6 – The Book of Hunting Ch 1 H 20 35

Al Kafi – V 6 – The Book of Domestic Animals Ch 12 H 7


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‘I was with Abu Abd Allahasws in what is between Makkah and Al-Medina, when heasws turned to hisasws left, so there was an entirely black dog. So heasws said: ‘What is the matter with you? Allahazwj Made you ugly, how fiercely you rush! And it was the resemblance of a bird’. So I said, ‘What is this? May I be sacrificed for youasws’. So heasws said: ‘This is Gusaym, a postman of the Jinn. Hisham died at this time, and he (turned himself into) a bird notifying it in every city’.36

عبد بن الله عبد عن شون بن السن بن د مم عن زياد بن سهل عن أصحابنا من ة )عد الله عبد أب عن مسمع عن الرحن) وآله عليه اهلل صلى ( الله رسول قال قال ) عليه اهلل ش صلوات و الطعام أحدكم أكل فإذا الن ضعفة من هاالكالب من ء

لاأن فسسوء. يديهف ليطعمهأوليطردهفإن ب ني

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, from Abd Allah Bin Abdul Rahman, from Misma’a,

(It has been narrated) from Abu Abd Allahasws having said: ‘Rasool-Allahsaww said: ‘The dogs are from the weak ones of the Jinn. So when one of you is eating the meal, and there is something from it in front of him, so let him feed it or let him repel it, for it has an evil self for it’.37

سل بنأب سال هاشمعن بنأب الرحن عبد عن السني بن د مم عن يي بن د قالمم السالم( عليه ( الله عبد أب عن مةكلأحربي كلأسودبيمو كانأب لقف هوسئلعنالكالبف قال وما كلأب يضبيمفذلكخلقمنالكالبمنالن مو

نس. وال مسخمنالن

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Abdul Rahman Bin Abu Hashim, from Salim Bin Abu Salma,

(It has been narrated) from Abu Abd Allahasws, said, ‘Heasws was asked about the dogs, so heasws said: ‘Every entirely black one, and every entirely red one, and every entirely white one, so that is a creature from the dogs from the Jinn, and whatever was speckled, so it is one morphed from the Jinn and the humans’.38

ةمنأصحابناعنسهلبنزيادعنابنأبنرانعنعاصمبنحيدعنأبسهلال قالسألتأباعبدالله)عليهعد قرش كلذلكي قولهونس.السالم(عنلمالكلبف قالهومسخق لتهوحرامقال هونسأعيدهاعليهثالثمرات

A number of our companions, from Sahl Bin Ziyad, from Ibn Abu Najran, from Aasim Bin Humeyd, from Abu Sahl Al Qurshy who said,

‘I asked Abu Abd Allahasws about meat of the dog. So heasws said: ‘It is a morphed (creature)’. I said, ‘It is Prohibited?’ Heasws said: ‘It is unclean’. I re-iterated over it three times, during each of that heasws was saying: ‘It is unclean’.39

36




Al Kafi – V 6 – The Book of Foodstuffs Ch 2 H 6


Page 15 of 25

ب د مم بن أحد عن يي بن د قالمم قال ) السالم عليه ( جعفر أب عن ق يس بن د مم عن عقيل بن يوسف عن عيسى نكلبماشية. كلبصيدأو رفالكالبإل أمريالمؤمنني)صلواتاهللعليه(لخي

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Yusuf Bin Aqeel, from Muhammad Bin Qays,

(It has been narrated) from Abu Ja’farasws having said: ‘Amir Al-Momineenasws said: ‘There is no goodness in the dogs except for the hunting dog, or a walking dog’.40

The Parts of animals which are cut-off (while its alive):

قالس دبنأبنصرعنالكاهل ةمنأصحابناعنسهلبنزيادعنأحدبنمم ألرجلأباعبدالله)عليهالسالم(وعد)أناعندهي وماعنقطعألياتالغنمف قاللبأسبقط كتابعل ف كنتتصلحبامالكثقال)عليهالسالم(إن عهاإذا

هاميتلي نت فعبه. ماقطعمن عليهالسالم(أن

A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Al Kahily who said,

‘One day a man asked Abu Abd Allahasws and I was in hisasws presence about cutting off the tails of the sheep. So heasws said: ‘There is no problem with cutting it when it corrects with it’. Then heasws said: ‘In the Book of Aliasws is: ‘Whatever is cut-off from it is dead, do not benefit by it’.41

قالسألتأباالسن)عليهالس دعنالسنبنعل دعنمعلىبنمم بنمم أهلالسني الم(ف قلتلهجعلتفداكإنه ف قلتجعلتفداكف نصطبحباف قالأماعلمتأنهيصيباليدوالبلت ث قلعندهمألياتالغنمف ي قطعون هاف قالحرام

الث وبوهوحرام.

Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Hassan Bin Ali who said,

‘I asked Abu Al-Hassanasws, so I said to himasws, ‘May I be sacrificed for youasws! The people of the mountains, the tails of the sheep get heavy in their presence so they are cutting these off’. So heasws said: ‘It is Prohibited’.

So I said, ‘May I be sacrificed for youasws! We are lighting the fires with these’. So heasws said: ‘But do you not know that if it hits the hand and the clothes, and it is Prohibited?’42

40





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Those parts which Grow can be used from dead Animals:

عروالص بنزرارةعنأبعبدالله)عليهالسالم(قالالش كلنابتلوفروايةصفوانعنالسني وفوالوب روالريشوج اجةالميتةقالتأكلها.يكونميتاقالوسألتهعنالب يضةترجمنبطنالد

And in a report of Safwan, from Al Husayn Bin Zurara,

(It has been narrated) from Abu Abd Allahasws having said: ‘The hair, and the wool, and the fur, and the feathers, and everything which grows does not happen to be dead’. And I asked himasws about the eggs extracted from the belly of the dead chicken. Heasws said: ‘You can eat it’.43

بن دعل واللبأوالب يضةإب راهيمعنأبيهعنحادعنحريزقالقالأبوعبدالله)عليهالسالم(لزرارةومم بنمسلماللش كل عروالصوفوالقرنوالنابوالافرو هاب عدأنتوتوالش وإنأخذتهمن ابةف هوذك اةوالد ءي فصلمنالش

فاغسلهوصلفيه.

Ali Bin Ibrahim, from his father, from Hammad, from Hareyz who said,

‘Abu Abd Allahasws said to Zurara and Muhammad Bin Muslim: ‘The milk, and the colostrum’s, and the eggs, and the hair, and the wool, and the horns, and the teeth, and the hooves, and everything separated from the sheep and the animals, so it is clean, and if it is taken from it after it has died, so wash it and Pray in it’.44

Cheese Made from Rennet (from animal source):

ح أنا و ) السالم عليه ( الله عبد أبو سئل قال سدير بن حنان عن أبيه عن إب راهيم بن منعل ي رضع جدي عن عنده اضركب حت عرفخنزيرة ما أما ف قال نسل له فأخرج غنمه ف است فحله رجال ثإن عظمه اشتد و شب فالو بعينه نسله من ت

ولتسأ لعنه.ت قرب نهوأمامالت عرفهفكلهف هوبنزلةال

Ali Bin Ibrahim, from his father, from Hanan Bin Sudeyr who said,

‘Abu Abd Allahasws was asked and I was there in hisasws presence, about a baby goat which was breast-fed from a female pig until it was big, and a youth, and its bones were strong. Then a man grew him among his flock, so there came out a lineage for it. So heasws said: ‘As for what is recognised from its lineage exactly, so do not go near it, and as for what is not recognised, so eat it, for it is at the status of the cheese, and do not ask about it’.45

43





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اللهفداكواللهماه ب يوتحجارةولطنيقال مأبوف قاللهق تادةصدقتواللهجعلن قالف تبس ق تادةفأخبنعنالاجعلتفيهإن فحةجعفر)عليهالسالم(ثقالرج ف قاللبأسبهف قالإنهرب الميتعتمسائلكإلهذاقالضلتعل

ات ن فحةليسلاعروقولفيهادموللاعظمإن ال ف رثودمقالليسبابأسإن رجمنب ني

So Qatada said to himasws, ‘Youasws have spoken the truth, by Allahazwj, may Allahazwj Make me to be sacrificed for you! By Allahazwj, these are neither houses of stones nor of clay’. Qatada said, ‘So inform me about the cheese’. He (Abu Hamza) said, ‘So Abu Ja’farasws smiled, then said: ‘Your questions have reverted to this?’ He said, ‘(It is) lost upon me’. So heasws said: ‘There is no problem with it’. So he said, ‘Sometimes they put rennet of the dead in it?’ Heasws said: ‘There is no problem with it. The rennet, there are no veins for it, nor is there blood in it, nor does it have bones for it, but rather it is extracted from between the bowels and blood’.

ن فحةبنزلةدجاجةمي اال هاب يضةف هلت ؤكلتلكالب يضةف قالق تادةلولآمربأكلهاف قاللثقالوإن هأبوتةأخرجتمن هادجاجةأتأكلهاقالن عمقالجعفر)عليهالسالم(ولف قاللن هامنالميتةقاللهفإنحضنتتلكالب يضةفخر جتمن

جاجة فماحرمعليكالب يضةوحلللكالد

Then heasws said: ‘But rather, the rennet is at the status of a dead chicken from which an egg is extracted, so would you eat that egg?’ So Qatada said, ‘No, and I would not instruct with eating it’. So Abu Ja’farasws said to him: ‘And why (not)?’ So he said, ‘Because it is from the dead’. Heasws said to him: ‘So if that egg incubates, so a chicken comes out from it, would you eat it?’ He said, ‘Yes’. Heasws said: ‘So what Prohibits the egg upon you and Permits the chicken for you?’

م المسلمني أسواق من ال فاشت الب يضة مثل ن فحة ال فكذلك ) السالم عليه ( ثقال ل و المصلني أيدي ن إل عنه تسأل أنيأتيكمنيبكعنه.

Then heasws said: ‘So that rennet is like the egg. So buy the cheese from the markets of the Muslim, from the hand of the Praying one, and do not ask about it except if there comes to you one who informs you about it (that it is from the non-believers)’.46

The pure are: the rennet, and the egg, and the wool, and the hair, and the fur

ق ) السالم عليهم ( هم عن يونس عن مرار بن إساعيل عن أبيه عن إب راهيم بن اللقعل منافع فيها ما ذكية أشياء خسة الوامس عمله ما كله ال بأكل بأس ل الوب ر و عر الش و الصوف و الب يضة و ن فحة سوىال ي ؤكل أن يكره ا إن و ره غي أو لم

ن فحةمافآنيةالمجوسوأهلالكتابلن هملي ت وق ونالميتةوالمر.ا ل

Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus,

46



Page 18 of 25

(It has been narrated) from themasws having said: ‘Five things are pure from wherein is benefit for the people – the rennet, and the egg, and the wool, and the hair, and the fur. There is no problem with eating the cheese, all of these from what the Muslim had made, or others, and rather it is disliked to eat besides the rennet from what is in the vessels of the Magians, and the People of the Book, because they do not consider the dead and the wine’.47

بنزرار عنالسني دعنابنفضالعنابنبكري دبنييعنأحدبنمم كنتعندأبعبدالله)عليهالسالم(مم ةقالكله منالميتةوالب يضةمنالميتةوإن فحةالميتةف قال قالف قلتلهفشعرالنزيري عملحبالوأبيسألهعنالل ذاذك

هاقاللبأسبه. هاأوي ت وضأمن ويست قىبهمنالبئرالتيشربمن

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Ibn Bukeyr, from Al Husayn Bin Zurara who said,

‘I was in the presence of Abu Abd Allahasws and my father asked himasws about the milk from the dead, and the eggs from the dead, and rennet of the dead. So heasws said: ‘All this is clean’. So I said to himasws, ‘So the hair of the pig by which a rope is made, (water) is drawn by it from the well from which it is drunk, or ablution performed from it?’ Heasws said: ‘There is no problem with it’.

. ذك كله عروالصوف بنالسنبنرباطقالوالش بنعقبةوعل وزادفيهعل

And there increased in it Ali Bin Uqba, and Ali Bin Al-Hassan Bin Ribat, Heasws said: ‘And the hair and the wool, all of it is clean’.48

That which is made from pig-hair is Clean:

دعنابنمبوبعنابنرئابع دبنييعنأحدبنمم نزرارةعنأبعبدالله)عليهالسالم(قالسألتهعنالبلمم .يكونمنشعرالنزيريست قىبهالماءمنالبئرهلي ت وضأمنذلكالماءقاللبأس

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn Ra’ib, from Zurara,

(It has been narrated) from Abu Abd Allahasws, said, ‘I asked himasws about the rope which happens to be from the pig, the water from the well being withdrawn by it. Can one perform Ablution (Wudhu) from that water?’ Heasws said: ‘There is no problem’.49

47


258،ص:6السالمية(،ج-الكاف)ط , H.3 49

Al Kafi – V 3 – The Book of Cleanliness Ch 4 H 10


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The Pig skin:

أب عن عمري أب ابن عن يزيد بن ي عقوب عن مبوب بن عل بن د مم عن بإسناده أباو سألت قال: زرارة عن النهدي زيادقاللبأس.عبد اللهععنجلدالنزيريعلدلوايستقىبهالماء

And by his chain, from Muhammad Bin Ali Bin Mahboub, from Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Abu Ziyad Al Nahdy, from Zurara who said,

‘I asked Abu Abd Allahasws about the skin of the pig, a bucket is made to draw the water with it’. Heasws said: ‘There is no problem’.

ف قالوسئلالصادقع .لبأسبه عنجلدالنزيريعلدلوايستقىبهالماء

And Al-Sadiqasws was asked about the pig skin, made into a bucket to obtain the water with it. So heasws said: ‘There is no problem with it’.50

منمات رىفيهف قاللبأسوسئلالصادقع والماءوالس بأنتعلفيهاماشئتمنماءعنجلودالميتةيعلفيهااللأوسنوت توضأمنهوتشربولكنلتصلفيها. أول

And Al-Sadiqasws was asked about skins of the dead, to make the milk, and the water, and the butter to be in it, what is your view regarding it?’ So heasws said: ‘There is no problem if you were to make whatever you so like in it, from water, or milk, or butter, or perform Wuzu from it, and drink, but you cannot pray Salat in it’.51

ي عن مبوب بن عل بن د المم عبد أبا سألت قال: زرارة عن النهدي زياد أب عن عمري أب ابن عن يزيد بن عنعقوب ع له جلدالنزيريعلدلوايستقىبهالماءقاللبأس.

Muhammad Bin Ali Bin Mahboub, from Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Abu Ziyad Al Nahdy, from Zurara who said,

‘I asked Abu Abd Allahasws about the pig skin made into a bucket, to obtain the water with it. Heasws said: ‘There is no problem’.52

عل بن د مم عن بإسناده قالو زرارة عن النهدي زياد أب عن عمري أب ابن عن يزيد بن ي عقوب عن مبوب بن أبا سألت :قاللبأس. عبداللهععنجلدالنزيريعلدلوايستقىبهالماء

And by his chain, from Muhammad Bin Ali Bin Mahboub, from Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Abu Ziyad Al Nahdy, from Zurara who said,

‘I asked Abu Abd Allahasws about the pig skin made into a bucket to obtain the water with it. Heasws said: ‘There is no problem’.53

50

10،ص:1منليضرهالفقيه،ج , H. 14 51 10: ،ص1يه،جمنليضرهالفق , H. 15 52 413: ،ص1هتذيبالحكام)تقيقخرسان(،ج , H. 20


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ععنجلدالنزيريعلدلوايستقىبهاملاءقاللبأس.

He (the Imamasws was asked) about the pig skin made into a bucket to obtain the water with it. Heasws said: ‘There is no problem’.54

Touching of the Chess is like Handler of the Pig meat:

ة اللهعد عبد أب على دخلت قال: رئاب ابن عن مبوب ابن عن زياد بن سهل عن أصحابنا مامن فداك جعلت ف قلت عطرنجت قولف كالمقلبالمقلبقالالش لتماعلىمنق لبلمالنزيرقالي غسليده.النزيرف قلملا

It has been narrated from several of companions, who from Suhail Ibn Ziyad, from Ibn Mahboob, from Ibn Riyab, ,

‘From Abu Abd Allahasws regarding chess. Heasws said: ‘A handler of it is like the handler of the pig meat’. I said, ‘And what is upon one who handles the pig meat?’ Heasws said: ‘He should wash his hands’.55

53 175،ص:1وسائلالشيعة،ج , H. 437- 16- 54

41،ص:6الواف،ج 55

437،ص:6السالمية(،ج-الكاف)ط , H. 15


Page 21 of 25

Appendix I: The meat of donkey, horse and egg from dead chicken

دع دبنييعنأحدبنمم نأخب رهعنأبعبدالله)عليهالسالم(قالسألمم بنالكمعنأبانبنت غلبعم تهنعل ك أنتصيبكضرورةولومالمرالهليةف قالف )عليهالسالم(أنهمنعأكلها.عنلوماليلف قاللتأكلإل تابعل

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Aban Bin Taghlub, from the one who informed him,

(It has been narrated) from Abu Abd Allahasws, said, ‘I asked himasws about meat of the cavalry horse. So heasws said: ‘Do not eat except if you are hit by necessity, and meat of the domesticated donkeys’ Heasws said: ‘In the Book of Aliasws it is Forbidden to eat it’.56

دبنعبدال عنمم الشعري بارعنصفوانعنابنمسكانقالسألتأباعبدالله)عليهالسالم(عنلومالمريأبوعل ف قالن هىرسولالله)صلىاهللعليهوآله(عنأكلهاي ومخيب ر

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Ibn Muskan who said,

‘I asked Abu Abd Allahasws about meat of the donkeys. So heasws said: ‘Rasool-Allahsaww forbade from eating it on the day of Khyber’.

ها.قالوسألتهعنأكلاليلوالبغالف قالن هىرسولالل أنتضطرواإلي هافالتأكلوهاإل ه)صلىاهللعليهوآله(عن

He (the narrator) said, ‘And I asked himasws about eating the cavalry horse, and the mules. So heasws said: ‘Rasool-Allahsaww forbade from it, therefore do not eat it, except if you are desperate for it’.57

دبنييعنغياثبنإب راهيمعنأبعب دعنمم دبنييعنأحدبنمم دالله)عليهالسالم(فب يضةخرجتمنممكانتالب يضةاكتستاللدالغليظفالبأسبا.استدجاجةميتةف قالإ ن

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Yahya, from Gayas Bin Ibrahim,

(It has been narrated) from Abu Abd Allahasws regarding eggs extracted from the dead chicken. So heasws said: ‘If the egg as the hard shell, so there is no problem with it’.58

56





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Appendix II: Reason for the Prohibition (dead, blood, wine, swine):

ج أبيه عن إب راهيم بن عل و زياد بن سهل عن أصحابنا من ة ب عضعد عن الله عبد بن د مم عن عثمان بن عمرو عن يعابن د مم بن أحد عن أيضا أصحابنا من ة عد و ) السالم عليه ( الله عبد أب عن عبدأصحابنا عن أسلم بن د مم عن خالد

جعلت أخبن ) السالم عليه ( الله عبد لب ق لت قال عمر بن مفضل عن سال بن ت عالالرحن و ت بارك الله لحرم فداكمولمالنزير المروالميتةوالد

A number of our companions, from Sahl Bin Ziyad, and Ali Bin Ibrahim, from his father, altogether, from Amro Bin Usman, from Muhammad Bin Abd Allah, from one of our companions, from Abu Abd Allah

asws, and a

number of our companions as well, from Ahmad Bin Muhammad Bin Khalid, from Muhammad Bin Aslam, from Abdul Rahman Bin Salim, from Mufazzal Bin Umar who said,

‘I said to Abu Abd Allahasws, ‘Inform me, may I be sacrificed for youasws, why did Allahazwj Blessed and High Prohibiting the wine, and the dead, and the blood, and the flesh of the swine?’

منه رغبة سواه لم أحل و عباده على ذلك ليرم ت عال و سبحانه الله إن وف قال لم أحل فيما زهدا ل و عليهم حرم فيماعز علم و اللق خلق بهلكنه عليهم منه ت فضال أباحه و لم فأحله يصلحهم ما و أبدان هم به ت قوم ما جل ت عالو و ت بارك

لمصلحتهموعلممايضرهمف ن هاهمعنهوحرمهعليهم

So heasws said: ‘Allahazwj Glorious and High did not Prohibit that upon Hisazwj servants, and Permit for them besides it as a Desire from Himazwj with regards to what Heazwj Prohibits upon them, nor as a Distaste with regards to what Heazwj Permitted for them, but Heazwj Created the creatures and the Mighty and Majestic Knows what their bodies stand by and what is correct for them. Thus, Heazwj Permitted for them and Authorised it for them as a Grace from Himazwj the Blessed and High, upon them with it for their correctness; and Heazwj Knows what harms them, so Heazwj Forbade them from it, and Prohibited it upon them.

بهفأمرهأني نال وأحلهلهفالوقتالذيلي قومبدنهإل أباحهللمضطر ذلكمنهبقدرالب لغةلغريث

The Heazwj Authorised it for the desperate and Permitted it for him during the time which his body would not be able to stand except by it. So, Heazwj Commanded him to take from it by a measurement of the necessity, not other than that.

ان ثقا و ق وته ذهبت و جسمه نل و بدنه ضعف إل أحد يدمن ها ل فإنه الميتة أما ل إل الميتة آكل يوت ل و نسله قطع فجأة

Then heasws said: ‘As for the dead, so no one would be habitual with it except that it would weaken his body, and slims his body, and his strength goes away, and his lineage is cut-off, and the eater of the dead would not be dying except for suddenly.

ي و الصفر الماء آكله يورث فإنه م الد أما يس و و الريح ي نت و الفم قلةبخر و القلب ف القسوة و الكلب يورث و اللق ءيمهولي لي ؤمنأني قتلولدهووالديهولي ؤمنعلىح ىمنيصحبهؤمنعلالرأفةوالرحةحت


Page 23 of 25

And as for the blood, so its consumer inherits the yellow water, and odour of the mouth, and stinking wind, and he would be of evil mannerisms, and intense thirst, and the hardness in the heart, and be with scarcity of the kindness and the mercy to the extent there is no safety that he would kill his children, and his parents, and there would be no safety upon his intimate one, nor would there be safety upon the one who accompanies him.

اللهت بار كانمنالمسوخثوأمالمالنزيرفإن وما ب شبهالنزيروالقردوالد ن هىعنكوت عالمسخق ومافصورشتبعقوبتها أكلهللمث لةلكيالي نتفعالناسباوليستخف

And as for the flesh of the swine, so Allahazwj Blessed and High Morphed a people in the variety of images resembling the pig, and the monkey, and the bear, and whatever was from the mutants. Then Heazwj Forbade from eating it due to the resemblance that perhaps the people might avail themselves by it and would not belittle its consequences.

كعابدوثنتورثها لهلرتعاشوتذهببنورهوت هدممروءتهوتموأماالمرفإنهحرمهالفعلهاولفسادهاوقالمدمنالمرماءوركوبالزنافالي ؤمنإذاسكرأنيثبعل ىحرمهوهولي عقلذلكوالمرعلىأنيسرعلىالمحارممنسفكالد

كلسوء. لي زدادشارب هاإل

And as for the wine, so Heazwj Prohibited it due to its impact and its corruption’. And heasws said: ‘The one habitual of the wine is like a worshipper of idols. He would inherit trembling, and his light would go away, and his manhood would be demolished, and it would carry him upon being audacious upon the Prohibitions from the shedding of the blood, and indulging in the adultery. So there is no safety, when he is intoxicated, that he would leap upon his sanctimonious family members and he has no intellect for that. And the wine does not increase its drinker except with every evil’.59

( الله عبد أب عن اللب عن حاد عن عمري أب ابن عن أبيه عن إب راهيم بن عل الضب أكل عن سألته قال ) السالم عليهو الضب الفأرةوالقردةوالنازيرمسوخ.ف قالإن

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby,

(It has been narrated) from Abu Abd Allahasws, said, ‘I asked himasws about eating the lizard. So heasws said: ‘The lizard, and the mouse, and the monkey, and the pigs, are morphed (creatures)’.60

59




Page 24 of 25

Appendix III: Miscellaneous Ahadith

عن العلوي إسحاق بن الله عبد عن د مم بن عل عن الكلين و يخ الش رواه قد بنو سليمانالسن بن د مم عن عل رجل عليه دخل اللهعإذ عبد أب عند كنت قال: أبي عفور ابن عن قريب عن ي لم ماالد فداك جعلت ف قالله الزازين من

الز ف الصالة أعرت قولف أنا و عالج هو و ميت إنه فداك جعلت الرجل ف قالله فيه بالصالة لبأس أبوف قال له ف قال فهعبداللهعأناأعرفبهمنكف قاللهالرجلإنهعالج وليسأحدأع رفبهمن

And it is reported by Al Sheykh and Al Kulayni, from Ali Bin Muhammad, from Abd Allah Bin Is’haq Al Alawy, from Al Hasan Bin Ali, from Muhammad Bin Suleyman Al Daylami, from Qareyb, from Ibn Abu Yafour who said,

‘I was in the presence of Abu Abd Allahasws when a man from the Khazz sellers entered and said to himasws, ‘May I be sacrificed for youasws! What are youasws saying regarding the Salat in Al-Khazz?’ So heasws said: ‘There is no problem with it’. The man said to himasws, ‘May I be sacrificed for youasws! It is dead, and it is curative, and I know it’. So Abu Abd Allahasws said to him: ‘Iasws am more knowing with it than you are’. The man said to himasws, ‘It is curative, and there isn’t anyone more knowing with it than me’.

ماتف قالالرجلصدقتمأبوعبداللهعثقالأت قولإنهدابةترجمنالماءأوتصادمنالماءف تخرجف تبس فإذافقدالماءفإ ع الله عبد أبو له ف قال هو هكذا فداك ذكاتهجعلت ف تكون اليتان حد ف هو ليس و أربع على تش دابة إنه ت قول نك

خروجهمنالماءف قالالرجلإيواللههكذاأقول

So Abu Abd Allahasws smiled, then said: ‘Are you saying it is an animal which comes out from the water, or it is trapped from the water, so it comes out, and when it loses the water, it dies?’ So the man said, ‘Youasws speak the truth, may I be sacrificed for youasws! This is how it is’. So Abu Abd Allahasws said to him: ‘So you are saying it is an animal walking upon four (legs), and it isn’t in the limits of the fishes, thus its cleanliness would be its coming out from the water’. The man said, ‘Yes, by Allahazwj, that is how I am saying’.

كماأحلاليتانوجعلذكات هاف قاللهأبوعبدالله اللهت باركوت عالأحلهوجعلذكاتهموته .61موت هاعفإن

So Abu Abd Allahasws said to him: ‘Surely Allahazwj has Permitted it and Made its death to be its cleanliness, just as Heazwj Permitted the fish and Made its death to be its cleanliness’.

أخ دعبلعنالرضاع ارعنإساعيلبنعل يخ،عنأبيهعنالف وقالمالسابنالش أنهخلععلىدعبلقميصامنخزكلليلةألفركعةوختمتفيهالقرآنلهاح بتفظبذاالقميصف قدصليتفيهألفليلة .62ألفختمةال

Majalis of Ibn Al Shaykh – from his father, from Al Haffar, from Ismail Bin Ali, brother of Deobel,

‘From Al-Rezaasws having placed a shirt of Khazz upon Deobel and said to him: ‘Retain this shirt for Iasws prayed Salat in it for a thousand nights, each night a thousand Cycles, and completed the Quran in it, a thousand completions’ – the Hadeeth.63

61

.يادةمنالتهذيبوالكافومابنيالعالمتنيساقطمنالكمبانز196ص1،التهذيبج399ص3(الكافج1) 62

.370ص1(أمالالطوس ج3)


Page 25 of 25

بإ موسو عن جعفر بن عل عن العمرك عن يي بن د مم عن ي عقوب بن د مم عن وسناده قال: حديث ف ع جعفر بن ىكيفيصنعبهقالي غسلسبعم رات.سألتهعنخنزيرشربمنإناء

And by his chain, from Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Al Amraky,

‘From Ali, son of Ja’farasws, from Musaasws Bin Ja’farasws, in a Hadeeth, said, ‘And I asked himasws about a pig drinking from a utensil, what should be done with it?’ Heasws said: ‘(It should be) washed seven times’.64

بنجعفرعنأخيهموسىبن عنعل دبنييعنالعمرك دبني عقوبعنمم جعفرعقال:سألتهعنالرجليصيبممكاندخلفصالتهف ليمضوإنلث وبهخنزيرف ل كيفيصنعبهقالإن يكندخلفصالتهمي غسلهفذكروهوفصالته

أنيكونفيهأث رف يغسله ف لينضحماأصابمنث وبهإل

Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Al Amraky,

‘From Ali son of Ja’farasws, from his brotherasws Musaasws Bin Ja’farasws, he said, ‘I asked himasws about the man whose clothes touch a pig, and he does not wash it. Then he remembers and it is during his Salat. How should he deal with it?’ Heasws said: ‘If he has entered into his Salat, then let him continue, and if does not happen to have entered into his Salat, then let him sprinkle upon what has hit from his clothes, except there happens to be in it a trace, so let him wash it’.65

63

310،ص:79بريوت(،ج-بارالنوار)ط , H. 16 64

261،ص:1هتذيبالحكام)تقيقخرسان(،ج , H. 572 65

61،ص:3السالمية(،ج-الكاف)ط , H. 6

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