Pitchnovian Imperial Diet Charter

Imperial crown providence Pitchnovian empire

Pitchnovian CharterFor the Imperial Crown Providence Pitchnovian Empire

Begin all things first by using NoopooH For The Imperial Crown Providence Pitchnovian Order and Omniversal Noone Unification Kingdoms apart of the

Royalty and Nobility of The Imperial Crown Providence Pitchnovian Empire for The Nubian Unified Nations,which has been preserved in reserve for many centuries for the formal defense of Karastians, which originates from the

First Royal, Noble, and Knights of the Imperial Crown Providence Pitchnovian Empire for The Nubian UnifiedNations, who fought for the justice of the Karastians Faith and way of life. It is now composed of the old and newfamilies of the Nubian Empires and is, therefore a now an open Imperial Order. The Imperial Crown Providence

Pitchnovian Empire hands down its own traditions through the surviving families, and it has never suffered a conquestby any foreign power.

We came, we saw, we conquered, having All Nature United!

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Noon SocietyAccept As Fact:

:For we are in the Love of The :All and :All Love is in :Us:We are a Part of the :All. For The :Allis a Part of :Us. For We are One with the :All for The :All is One with :Us: For we succeed

always as a part of the :All and fail by being outside of The :All: For we are all we wish in the :Alland our wish now, is to Stay in The :All. For, Now, :We are not alone; For Now The :All is, :For

We are; Now, For the :All Can, :for We can; For Now, The :All does, :We do.

For the Imperial Crown Providence Pitchnovian Empire is NOT in a corporate enclave, under theBuck Act of 1940, Foreign Trade Zone (FTZ) etc.; we are not corporations, debtors, fictitiousentities,straw-men, bondmen, subjects, objects, slaves, chattel property, commodities, trusts, cestui

que trusts or any other description or definition which does not truly identify and describe us aswho we are, Autochthons - meaning from the soil and Melaninites of this Planet from our

Ancestors , called Descendants (those who came down), from beyond this planet.We Claim that to refuse to comprehend Another s Culture Is to Refuse to comprehend Your

Own. We Must Never be So Small Minded As To Hold Prejudice. We Must Instead, Seek tocomprehend and over-stand Those Who Would Seek To Harm Us. The Latter Not

overstanding That All Peoples Contribute To the Diversity And Richness of Civilizations AndCultures, Which Constitute The Common Heritage Of Humankind, And That Any Form OfAssimilation Or Integration By Other Cultures or ways of Life Imposed On Authochthonous(Indigenous)Peoples By Legislative, Administrative, corporate or Other Measures are racist,Scientifically False, Legally Invalid, Morally Condemnable and Socially Unjust. Respect For

Autochthonous(Indigenous) Peoples and Autochthonous(Indigenous) People s Knowledge, Cultures and

Traditional Practices Contribute to sustainable and equitable development and propermanagement of the :Environment. We Claim the :Imperial: Crown: Providence: Pitchnovian

:Empire are Autochthonous, Free, Self- Autonomous, Indigenous, preferring to live in accordwith Natural law (The Law of God(sic)).This fact being acknowledged, received and confirmed by

the United Nations and over 190 Countries around the world.

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In the Provine (Divine) and Holy (wholesome) name of the Great Neteru (NoopooH), Posterityof the Majestic Atun-Re.

Official Presentment Over and Under Uniform Commercial Code 3-501.

Notice to Principals is notice to Agents, Notice to the agents is notice to the principals

Affirming Ta, Ki, also known as Ge-poo, through out and in the inter-galactic is now known.

For knowing the original people throughout the celestial abodes in the boundless Omniverse.Knowing everywhere we Etherians (Ethiopians) are either land or Sea, high, low, and inner. We

entitle our claims in reference to our being, which goes throughout the entire Omniverse for trillionsof years, as reported by many scholars and melanite researchers and presenters.

I, :Dr. :Lawiy-Zodok:Shamu:El 360/720 affirm, acknowledged, and accept for value,honor, and consideration (U.C.C 3-501) these facts & well known Truths. It has been

professed and in acknowledgment for reaffirmation by the House Joint Resolution 3 (HJ.3.IH)House Joint Resolution 194. For which I and my empire, kingdom, and Nation have lineage to all

since the original people are Etherians, Melenites, Nubuns(Nubians), Olmecs, Muurs, falselydescribe as Colored, Negro, or African.

In the name of the All (NoopooH), I :Dr. :Lawiy-Zodok:Shamu:El 360/720 Plenipotentiary and Omniversal -Postmaster -General for Atlan, Amexem, Turtle Island, Land ofthe frogs, Ethiopia of the west, Aksum. Affirm on this date of the False time and calender on the

3rd Month of the 7th day in the 69 year of our Deity (Atum-Re) N.E.Y. 53. That LeperSupremacy and all it's conglomerates. Leper (Albinism) a MISNOMER/INCORRECTTERM FOR WHITE genetic survival . Leper (Albinism) Supremacys designed purpose isfor: the Genetic Survival of Leper (Albinism ) Melanin Deficient beings, so-called Misnomer:

Caucasian race: White skinned people, is no longer valid and its powers cease to exist. TheOriginal names of inhabitance, residences, land and sea's was always claim in reference to our being

with titles like Atlan, Amexem, Turtle Island, Land of the frogs, and Aksum (Ethiopia) andremains the same to this day and will be known as that in the Now! Now that I say, declare, state it,

Now it is Existence. Let it be remember always and let it be known!

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The Pitchnovian Act of Omniverse Existence

For the official enactment of our existence here by voids all Papal Bulls of the Vatican, TheMagna Carter of 1213 and 1215, and any other principalities, powers, forces, who any have

cohesion contracts with our Noonebu, Pitchnovian, Ethiopian, and Nubian members, subjects, andfamilies, planetary and beyond. For due to there not being a meeting of the minds in the contracts

as stated in Contract Law states are Papal Bulls, Orders, and Edicts are NULL ANDVOID and have no legal or lawful effect upon the indigenous people anywhere and beyond. Wehave been assumed to be savage beast in presumption and opinion by the disagreeable forces ofthe Vatican and others of the Red (Draconian - Dragon families), which couldn't have done any

business or contract with us properly if we were seen as less then a man and beneath them. Thereby making a contracts or business with them fraud, and Fraud voids a contract (Ab Initio). With

that we do not need permission from the Pope or any of his Principals or Agents, and has nocontrol over us whatsoever as we are NOT corporate fictions, chattel property or Fictitious

entities, We are Melaninites, Ethiopians, and Nubians now known as Pitchnovians and aredescendants of the Original Indigenous, Autochthons of the inter-galactic boundless Omniverse

onto our Holy dwelling Ta, Ki, misnomer for Earth. The disagreeable forces including theVatican and other forces of the Draconian Oriental Red dragon participation in chattel propertyand slavery is contrary to the ten commandments that they claim they believe in and follow: Thou

shall not steal, Thou shall not kill, we are not your children or chattel property or slaves. Neitherbeing a member of the United Nation and merely a observer, all in realization commercially thatboth the Vatican and its control forces, powers, and principals, like the pentagon are running allillegal affairs on this planet with aid and assistance of the disagreeable illuminati families, like the

Rothschilds or Rockefellers. Now being bonded by us indigenous, autochtonous being now meansthat they are (Vatican, hyper-lodge HONG (Tiandihui), and others) now working for the positive

forces of Nature and Nature's chosen Elect.

With these facts presented to all, any disagreeable forces including but not limited to theircorporations, organizations, and secret and open societies must NOW vacate their positions,

vacate your positions, vacate your positions.

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For the Calling of all Empires, Kingdoms, and Nations to part take in this GeneralAssembly for a meeting of the minds for with this Charter for the Pitchnovians, Nubians,

and Ethiopians celestially, Intercontinentally, and domestically, present by NooneSociety.

Noone Natural Law #55 - All Commandment-Laws of NoopooH Naturemust be the form, framework, and foundation of THE CONSTITUTION of TheAfrekeyan Noone Kingdom on Planet Earth and any Kingdom of People who want to

fashion themselves after our True Culture Society, the same way each time thatconditions are the same.

Listen to Reason! The Online Definition for General Assembly is A legislative body, especiallya US state legislature. 2. The principal deliberative body of the United Nations, in which each

member nation is represented and has one vote. The Online Definition for Imperial Diet is Imperial Diet means the highest representative

assembly in an empire, notably: Imperial Diet (Holy Roman Empire), general assembly of theImperial Estates of the Holy Roman Empire (9621806)

Diet of Japan, convened as the Imperial Diet under the Meiji Constitution (18891947)

In the event that you do not wish to honor these facts and presentment of our existence which now vibrates in the Omniverse as a witness against you. The All, including but not limited to, the

elements Ta (Earth), Mu (Water / All seas high and Low), Nefu (Air), and Set (fire), the deitiesof the Omniverse our descendants and ancestors will implement the necessary correction and setthings right. Take notice, knowledge, and govern yourself accordingly as you are being watched!

Amun-Re Amun-Re Amun-ReAtum-Re Atum-Re Atum-Re Atun-Re Atun-Re Atun-Re

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For the Claim of The Imperial Crown Providence Pitchnovian Empire is with this publishing ofthis Charter and Claim by Plenipotentiary Master, Postmaster, General, Banker, Judge,

Autochthonous, Melenites, Tarite, Muur, of Nubian Nobility, and Original and Indigenousbeing , :Lawiy-Zodok:Shamu:El 360/720

For the seeing of this claim is with the knowledge of this Claimant this claims existence. With theclaim standing now and eternity.

Pitchnovian Claim

Article One

For The Seat of the Imperial Order is in anywhere Pitchnovians are, at the residence of the domain, habitat, abode and

Grand Master(s) of the Imperial Order.

Article one For The Seat of the Imperial Order is in anywhere Pitchnovians are, at

the residence of the domain, habitat, abode andGrand Master(s) of the Imperial Order.

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Article Two

For It is an autochtonous and Indigenous Organization. With Organization of Indigenous andautochtonous beings.

Article Two

For It is an autochtonous and Indigenous Organization. With Organization ofIndigenous and autochtonous beings.

Article Three

For the Concerning the Imperial Diet, all empires, kingdoms, and Nations come together asone Imperial Diet and as such form the closed Imperial Order.

Article Three

for Concerning the Imperial Diet, all empires, kingdoms, and Nations cometogether as

one Imperial Diet and as such form the closed Imperial Order.

Article Four

For The Order is represented in the ImperialPitchnovian lands world over and beyond

by The Imperial Order celestially and intercontinentally as well as domestically.

Article Four

for The Order is represented in the ImperialPitchnovian lands world over and beyond

by The Imperial Order celestially and domestically.

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Article Five

For It is an inter-galactic organization constituted by a unifiedorganism of Royals and Nobility who share the same loyalties, aims and ideals.

Article Five

for It is an inter-galactic organization constituted by a unifiedorganism of Royals and Nobility who share the same loyalties, aims and ideals.

Article SixFor with The Order aims to promote, protect, and persist in the Karastians way of life and Faith

and the Ancient and in the now traditionsand patrimony of the Imperial Crown Providence Pitchnovian Empire for the Omniversal Noone

Unification Kingdoms and Nubian Unified Nations for All Nubians United.

Article Six

for with The Order aims to promote, protect, and persist in the Karastians way oflife and Faith and the Ancient and in the now traditions

and patrimony of the Imperial Crown Providence Pitchnovian Empire for theOmniversal Noone Unification Kingdoms and Nubian Unified Nations for All

Nubians United.

Article Seven

For with The Government of the Imperial Order is represented by and in the existenceof the Sovereign Chancellor and Grand Master of the Imperial Order

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Article Seven

The Government of the Imperial Order is represented by and in the existenceof the Sovereign Chancellor and Grand Master of the Imperial Order

Article Eight

For The Members are descendants of the Imperial Royal and Noble Families of the Imperial Crown Providence Pitchnovian Empire for the Omniversal Noone

Unification Kingdoms and Nubian Unified Nations for All Nubians United .

Article Eight

For The Members are descendants of the Imperial Royal and Noble Families of the Imperial Crown Providence Pitchnovian Empire for the OmniversalNoone Unification Kingdoms and Nubian Unified Nations for All Nubians

United .

Article Nine

For The Sovereign Chancellor and Grand Master Elected by Noone for the Imperial Order,holds, bears and enjoys the appointed power and authority over all members as elected to be elite.

Article Nine

for The Sovereign Chancellor and Grand Master Elected by Noone for the ImperialOrder,

holds, bears and enjoys the appointed power and authority over all members aselected to be elite.

Article Ten

For The Secretary of the Imperial Order is appointedby Sovereign Chancellor and Grand Master.

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Article Ten

for The Secretary of the Imperial Order is appointedby Sovereign Chancellor and Grand Master.

Article Eleven

For The patrimony and matrimony of the Imperial Order is made up ofcontributions, voluntary engagements, donations, legacies, etc.

Article Eleven

for The patrimony and matrimony of the Imperial Order is made up ofcontributions, voluntary engagements, donations, legacies, etc.

Article Twelve

For The Supreme Prelate of the Imperial Order of The Imperial Crown Providence PitchnovianEmpire, is held by NonoopooH the Over-soul of us all

Article Twelve

for The Supreme Prelate of the Imperial Order of The Imperial Crown ProvidencePitchnovian Empire, is held by NonoopooH the Over-soul of us all

Article Thirteen

For All Nubians who are apart of the all in the all must work toward the empowerment of ourImperial order as one organism

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Article Thirteen

for All Nubians who are apart of the all in the all must work toward theempowerment of our Imperial order as one organism

Article Fourteen

For The Research Council of the Imperial Order is made up of wellknown academics in the field of Ourstory and Laws and Pentate studies.

Article Fourteen

for The Research Council of the Imperial Order is made up of wellknown academics in the field of Ourstory and Laws and Pentate studies.

Article Fifteen

For All New and Old By-laws of the Imperial Order are approved by Sovereign Chancellor and Grand Master of the Imperial Order

Article Fifteen

for All New and Old By-laws of the Imperial Order are approved by Sovereign Chancellor and Grand Master of the Imperial Order

Article Sixteen

For The Imperial Orders, Royals, Nobles, and Knights for Merit of the Imperial CrownProvidence Pitchnovian Empire, are selected by the Sovereign Chancellor and Grand Master of

the Imperial Order

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Article Sixteen

for The Imperial Orders, Royals, Nobles, and Knights for Merit of the ImperialCrown Providence Pitchnovian Empire, are selected by the Sovereign Chancellor and

Grand Master of the Imperial Order

Article Seventeen

For The official text of the present constitutional Charter was drawn up in Englishand Nubic quantum form, for with every version in any other language must use it as a

reference.

Article Seventeen

for The official text of the present constitutional Charter was drawn up inEnglish

and Nubic and every version in any other language must use it as a reference.

Article Eighteen

For All members are to be in the love of the all as all love is in us

Article eighteen

for All members are in the love of the all as all love is in us

Article Nineteen

For As all things begin first by using the all, all things first began by all, we for the Imperial Orderare incarnates representing the golden rule. Treat all as you want to be treated each time

conditions are the same

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Article nineteen

For As all things begin first by using the all, all things first began by all,we for the Imperial Order are incarnates representing the golden rule. Treat all

as you want to be treated each time conditions are the same

For This charter is in concordance with the following

United Nations Declaration on the Rights of Indigenous Peoples

http://www.un.org/esa/socdev/unpfii/documents/DRIPS_en.pdf

Article 1

Indigenous peoples have the right to the full enjoyment, as a collective oras individuals, of all human rights and fundamental freedoms as

recognized in the Charter of the United Nations, the Universal Declarationof Human Rights4 and international human rights law.

Article 2

Indigenous peoples and individuals are free and equal to all other peoplesand individuals and have the right to be free from any kind of

discrimination, in the exercise of their rights, in particular that based ontheir indigenous origin or identity.

Article 3

Indigenous peoples have the right to self-determination. By virtue of thatright they freely determine their political status.

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Article 4 Indigenous peoples, in exercising their right to self-determination, have the right to autonomy or

self-government in matters relating to 4.Resolution 217 A (III). 5 their internal and local affairs, aswell as ways and means for financing their autonomous functions.

Article 5 Indigenous peoples have the right to maintain and strengthen their distinct political, legal,

economic, social and cultural institutions, while retaining their right to participate fully, if they sochoose, in the political, economic, social and cultural life of the State.

Article 6 Every indigenous individual has the right to a nationality.

Article 7 1. Indigenous individuals have the rights to life, physical and mental integrity, liberty and

security of person.2. 2. Indigenous peoples have the collective right to live in freedom, peace and security as

distinct peoples and shall not be subjected to any act of genocide or any other act ofviolence, including forcibly removing children of the group to another group.

Article 8 1. Indigenous peoples and individuals have the right not to be subjected to forced

assimilation or destruction of their culture. 2. States shall provide effective mechanisms for prevention of, and redress for:

(a) Any action which has the aim or effect of depriving them of their integrity as distinctpeoples, or of their cultural values or ethnic identities;

(b) Any action which has the aim or effect of dispossessing them of their lands,territories or resources;

(c) Any form of forced population transfer which has the aim or effect of violating orundermining any of their rights;

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(d) Any form of forced assimilation or integration; (e) Any form of propaganda designed to promote or incite racial or ethnic discrimination

directed against them.

Article 9 Indigenous peoples and individuals have the right to belong to an indigenous community or nation,

in accordance with the traditions and customs of the community or nation concerned. Nodiscrimination of any kind may arise from the exercise of such a right.

Article 10 Indigenous peoples shall not be forcibly removed from their lands or territories. No relocation shalltake place without the free, prior and informed consent of the indigenous peoples concerned and

after agreement on just and fair compensation and, where possible, with the option of return.

Article 11 1. Indigenous peoples have the right to practice and revitalize their cultural traditions and

customs. This includes the right to maintain, protect and develop the past, present andfuture manifestations of their cultures, such as archaeological and historical sites, artifacts,

designs, ceremonies, technologies and visual and performing arts and literature. 2. States shall provide redress through effective mechanisms, which may include restitution,developed in conjunction with indigenous peoples, with respect to their cultural, intellectual,

religious and spiritual property taken without their free, prior and informed consent or inviolation of their laws, traditions and customs.

Article 12 1. Indigenous peoples have the right to manifest, practice, develop and teach their spiritual

and religious traditions, customs and ceremonies; the right to maintain, protect, and haveaccess in privacy to their religious and cultural sites; the right to the use and control of their

ceremonial objects; and the right to the repatriation of their human remains. 2. States shall seek to enable the access and/or repatriation of ceremonial objects and

human remains in their possession through fair, transparent and effective mechanismsdeveloped in conjunction with indigenous peoples concerned.

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Article 13 1. Indigenous peoples have the right to revitalize, use, develop and transmit to future generations

their histories, languages, oral traditions, philosophies, writing systems and literature, and todesignate and retain their own names for communities, places and persons.

2. States shall take effective measures to ensure that this right is protected and also to ensure thatindigenous peoples can understand and be understood in political, legal and administrative

proceedings, where necessary through the provision of interpretation or by other appropriatemeans.

Article 14 1. Indigenous peoples have the right to establish and control their educational systems and

institutions providing education in their own languages, in a manner appropriate to their culturalmethods of teaching and learning.

2. Indigenous individuals, particularly children, have the right to all levels and forms of education ofthe State without discrimination.

3. States shall, in conjunction with indigenous peoples, take effective measures, in order forindigenous individuals, particularly children, including those living outside their communities, to have

access, when possible, to an education in their own culture and provided in their own language.

Article 15 1. Indigenous peoples have the right to the dignity and diversity of their cultures, traditions,

histories and aspirations which shall be appropriately reflected in education and public information. 2. States shall take effective measures, in consultation and cooperation with the indigenous

peoples concerned, to combat prejudice and eliminate discrimination and to promote tolerance,understanding and good relations among indigenous peoples and all other segments of society.

Article 16 1. Indigenous peoples have the right to establish their own media in their own languages and to have

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access to all forms of non-indigenous media without discrimination. 2. States shall take effective measures to ensure that State-owned media duly reflect indigenous

cultural diversity. States, without prejudice to ensuring full freedom of expression, shouldencourage privately owned media to adequately reflect indigenous cultural diversity.

Article 17 1. Indigenous individuals and peoples have the right to enjoy fully all rights established under

applicable international and domestic labor law. 2. States shall in consultation and cooperation with indigenous peoples take specific measures toprotect indigenous children from economic exploitation and from performing any work that is likelyto be hazardous or to interfere with the childs education, or to be harmful to the childs health or

physical, mental, spiritual, moral or social development, taking into account their special vulnerabilityand the importance of education for their empowerment.

3. Indigenous individuals have the right not to be subjected to any discriminatory conditions oflabour and, inter alia, employment or salary. Article 18 Indigenous peoples have the right to

participate in decision-making in matters which would affect their rights, through representativeschosen by themselves in accordance with their own procedures, as well as to maintain and develop

their own indigenous decision making institutions. Article 19 States shall consult and cooperate ingood faith with the indigenous peoples concerned through their own representative institutions inorder to obtain their free, prior and informed consent before adopting and implementing legislative

or administrative measures that may affect them.

Article 20 1. Indigenous peoples have the right to maintain and develop their political, economic and social

systems or institutions, to be secure in the enjoyment of their own means of subsistence anddevelopment, and to engage freely in all their traditional and other economic activities.

2. Indigenous peoples deprived of their means of subsistence and development are entitled tojust and fair redress.

Article 21 1. Indigenous peoples have the right, without discrimination, to the improvement of their

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economic and social conditions, including, inter alia, in the areas of education, employment,vocational training and retraining, housing, sanitation, health and social security.

2. States shall take effective measures and, where appropriate, special measures to ensurecontinuing improvement of their economic and social conditions. Particular attention shall be

paid to the rights and special needs of indigenous elders, women, youth, children andpersons with disabilities.

Article 22 1. Particular attention shall be paid to the rights and special needs of indigenous elders, women,youth, children and persons with disabilities in the implementation of this Declaration. 2. States

shall take measures, in conjunction with indigenous peoples, to ensure that indigenous women andchildren enjoy the full protection and guarantees against all forms of violence and discrimination.

Article 23 Indigenous peoples have the right to determine and develop priorities and strategies for exercisingtheir right to development. In particular, indigenous peoples have the right to be actively involved indeveloping and determining health, housing and other economic and social programs affecting them

and, as far as possible, to administer such programs through their own institutions.

Article 24 1. Indigenous peoples have the right to their traditional medicines and to maintain their health

practices, including the conservation of their vital medicinal plants, animals and minerals. Indigenousindividuals also have the right to access, without any discrimination, to all social and health services. 2. Indigenous individuals have an equal right to the enjoyment of the highest attainable standard of

physical and mental health. States shall take the necessary steps with a view to achievingprogressively the full realization of this right.

Article 25 Indigenous peoples have the right to maintain and strengthen their distinctive spiritual relationshipwith their traditionally owned or otherwise occupied and used lands, territories, waters and coastalseas and other resources and to uphold their responsibilities to future generations in this regard.

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Article 26 1. Indigenous peoples have the right to the lands, territories and resources which they have

traditionally owned, occupied or otherwise used or acquired. 2. Indigenous peoples have the right to own, use, develop and control the lands, territories and

resources that they possess by reason of traditional ownership or other traditionaloccupation or use, as well as those which they have otherwise acquired.

3. States shall give legal recognition and protection to these lands, territories andresources. Such recognition shall be conducted with due respect to the customs, traditions

and land tenure systems of the indigenous peoples concerned.

Article 27 States shall establish and implement, in conjunction with indigenous peoples concerned, a fair,

independent, impartial, open and transparent process, giving due recognition to indigenouspeoples laws, traditions, customs and land tenure systems, to recognize and adjudicate the rights of

indigenous peoples pertaining to their lands, territories and resources, including those which weretraditionally owned or otherwise occupied or used. Indigenous peoples shall have the right to

participate in this process.

Article 28 1. Indigenous peoples have the right to redress, by means that can include restitution or, when

this is not possible, just, fair and equitable compensation, for the lands, territories andresources which they have traditionally owned or otherwise occupied or used, and whichhave been confiscated, taken, occupied, used or damaged without their free, prior and

informed consent.

2. Unless otherwise freely agreed upon by the peoples concerned, compensation shall takethe form of lands, territories and resources 11 equal in quality, size and legal status or of

monetary compensation or other appropriate redress.

Article 29 1. Indigenous peoples have the right to the conservation and protection of the environment

and the productive capacity of their lands or territories and resources. States shall

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establish and implement assistance programs for indigenous peoples for such conservationand protection, without discrimination.

2. States shall take effective measures to ensure that no storage or disposal of hazardousmaterials shall take place in the lands or territories of indigenous peoples without their free,

prior and informed consent. 3. States shall also take effective measures to ensure, as needed, that programs for

monitoring, maintaining and restoring the health of indigenous peoples, as developed andimplemented by the peoples affected by such materials, are duly implemented.

Article 30 1. Military activities shall not take place in the lands or territories of indigenous peoples, unless

justified by a relevant public interest or otherwise freely agreed with or requested by the indigenouspeoples concerned. 2. States shall undertake effective consultations with the indigenous peoples

concerned, through appropriate procedures and in particular through their representativeinstitutions, prior to using their lands or territories for military activities.

Article 31 1. Indigenous peoples have the right to maintain, control, protect and develop their cultural

heritage, traditional knowledge and traditional cultural expressions, as well as themanifestations of their sciences, technologies and cultures, including human and genetic

resources, seeds, medicines, knowledge of the properties of fauna and flora, oral traditions,literature's, designs, sports and traditional games and visual and performing arts. They alsohave the right to maintain, control, protect and develop their intellectual property over such

cultural heritage, traditional knowledge, and traditional cultural expressions.

2. In conjunction with indigenous peoples, States shall take effective measures to recognizeand protect the exercise of these rights.

Article 32 1. Indigenous peoples have the right to determine and develop priorities and strategies for the

development or use of their lands or territories and other resources. 2. States shall consult and cooperate in good faith with the indigenous peoples concerned

through their own representative institutions in order to obtain their free and informed

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consent prior to the approval of any project affecting their lands or territories and otherresources, particularly in connection with the development, utilization or exploitation of

mineral, water or other resources.3. States shall provide effective mechanisms for just and fair redress for any such activities,

and appropriate measures shall be taken to mitigate adverse environmental, economic, social,cultural or spiritual impact.

Article 33

1. Indigenous peoples have the right to determine their own identity or membership inaccordance with their customs and traditions. This does not impair the right of indigenous

individuals to obtain citizenship of the States in which they live. 2. Indigenous peoples have the right to determine the structures and to select the

membership of their institutions in accordance with their own procedures.

Article 34 Indigenous peoples have the right to promote, develop and maintain their institutional structures

and their distinctive customs, spirituality, traditions, procedures, practices and, in the cases wherethey exist, juridical systems or customs, in accordance with international human rights standards.

Article 35 Indigenous peoples have the right to determine the responsibilities of individuals to their

communities.

Article 36 1. Indigenous peoples, in particular those divided by international borders, have the right to

maintain and develop contacts, relations and cooperation, including activities for spiritual,cultural, political, economic and social purposes, with their own members as well as other

peoples across borders.2. States, in consultation and cooperation with indigenous peoples, shall take effective

measures to facilitate the exercise and ensure the implementation of this right.

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Article 37 1. Indigenous peoples have the right to the recognition, observance and enforcement of

treaties, agreements and other constructive arrangements concluded with States ortheir successors and to have States honor and respect such treaties, agreements and

other constructive arrangements.2. Nothing in this Declaration may be interpreted as diminishing or eliminating the rights

of indigenous peoples contained in treaties, agreements and other constructivearrangements.

Article 38 States, in consultation and cooperation with indigenous peoples, shall take the appropriate

measures, including legislative measures, to achieve the ends of this Declaration.

Article 39 Indigenous peoples have the right to have access to financial and technical assistance from States

and through international cooperation, for the enjoyment of the rights contained in thisDeclaration.

Article 40 Indigenous peoples have the right to access to and prompt decision through just and fair

procedures for the resolution of conflicts and disputes with States or other parties, as well as toeffective remedies for all infringements of their individual and collective rights. Such a decision shallgive due consideration to the customs, traditions, rules and legal systems of the indigenous peoples

concerned and international human rights. 14

Article 41 The organs and specialized agencies of the United Nations system and other intergovernmentalorganizations shall contribute to the full realization of the provisions of this Declaration throughthe mobilization, inter alia, of financial cooperation and technical assistance. Ways and means of

ensuring participation of indigenous peoples on issues affecting them shall be established.

Article 42 The United Nations, its bodies, including the Permanent Forum on Indigenous Issues, and

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specialized agencies, including at the country level, and States shall promote respect for and fullapplication of the provisions of this Declaration and follow up the effectiveness of this

Declaration.

Article 43 The rights recognized herein constitute the minimum standards for the survival, dignity and well-

being of the indigenous peoples of the world.

Article 44 All the rights and freedoms recognized herein are equally guaranteed to male and female

indigenous individuals.

Article 45 Nothing in this Declaration may be construed as diminishing or extinguishing the rights indigenous

peoples have now or may acquire in the future.

Article 46 1. Nothing in this Declaration may be interpreted as implying for any State, people, group or

person any right to engage in any activity or to perform any act contrary to the Charter ofthe United Nations or construed as authorizing or encouraging any action which would

dismember or impair, totally or in part, the territorial integrity or political unity of sovereignand independent States.

2. In the exercise of the rights enunciated in the present Declaration, human rights andfundamental freedoms of all shall be respected. The exercise of the rights set forth in this

Declaration shall be subject only to such limitations as are determined by law 15 and inaccordance with international human rights obligations. Any such limitations shall be non-

discriminatory and strictly necessary solely for the purpose of securing due recognition andrespect for the rights and freedoms of others and for meeting the just and most compelling

requirements of a democratic society. 3. The provisions set forth in this Declaration shall be interpreted in accordance with the

principles of justice, democracy, respect for human rights, equality, non-discrimination, goodgovernance and good faith.

Pitchnovian charter


Imperial Law is the body of law which has been created by the Imperial Senate and which extendsthe principles laid down in the Imperial Constitution. The law is prosecuted by magistrates,

members of the Imperial Civil Service who are trained in Imperial jurisprudence.

It state we must have a kingdom Base Economy in our Introduction to The Nature of Nature #2page 211 and I quote "Listen to Reason! 56. "Whereas the economic system of The African

Noone Kingdom must be Equalism, the political system of this Kingdom must be spiritual Nooneand headed by an elected physical King representing The Mental-Spiritual King NoopooH-

Nature, the same way each time that conditions are the same." The Physical Visible Guide for themembers of The African Noone Kingdom (TANK) is the Positive Philosophy Science Noone

written by Afroo Oonoo -- The Herald and a pioneer of The New Kingdom of Almighty Natureon Planet Earth, which is The New Order of Persons and Things. The Mental Spiritual

Physical Representative (The Physical King or Queen) of The African Noone Kingdom can beany eligibly qualified member of The Ethiopian Race who is willing and ready to uphold The

Constitution of The Kingdom -- The Constitution is Noone and The Commandment-LawsThere-in. The Elected Ruler may be male or female. Let it be remembered always and let it be

known! Listen to Reason! The Physical Representative (The King or Queen) must be AROLE MODAL who sets the right and proper example for others by adhering to Noone andThe Laws thereof. Since NoopooH and Noone are the True and Real Guide. The foremostpurpose of The Ruler is to maintain for himself and all other members of The Kingdom and make

decisions of society together with his or her helpers. The Ruler is The Physical God or Goddess,The Physical Primate-Prelate (High Priest), and The Physical Sole Ruler (The King or Queen)

who is The Personification and Incarnation of NoopooH -- The Ultimate Ruler in AlmightyAbsolute Nature. The Physical Ruler must be elected by The People of Society Noone

Society every nine (9) years, or removed from Power before the nine year term is up, if he or shedeviates from The Guide -- Noone and its Commandment Laws. In Noone Society, The People

always know whether The Physical Leader is leading correctly and right, BECAUSENOONE IS THE GUIDE. When The Leader Ruler is King or Queen no longer, he or she

indeed must still be highly respected as a role model, and The Former Ruler must take his or herplace among THE CHOSEN for teaching ETHIC-9 or some other high office and still beeligible for re-election to LEADERSHIP, again. And while still in office, he or she may be re-

elected then and time and again until someone else is elected. Let it be remembered always and letit be known.

Pitchnovian charter


For there is to be No revision of this document unless notice of written consent is given to the Imperial Crown Providence Empire Grand Master(s) or any other Authorized Representative is

given consent to, Only the appointment with the representatives have permission to revise thedocument as needed.

:Dr. :Lawiy-Zodok:Shamu:El 360/720

Plenipotentiary Master, Postmaster, General, Banker, Judge, Autochthonous, Melanite, Tarite,Muur, of Nubian Nobility, and Original and Indigenous

being .

Pitchnovian charter


Pitchnovian charter

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Pitchnovian Imperial Diet Charter

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