STAHBAUM.
VOL.
V.
CONTAINING
THE
LAWS.
BY
GEORGE
BIJRGES,
M,A,
TRINITY
COLLEGE,
CAMBRIDGE.
LONDON
advisable
translate
from
in
a
very
unsatisfactory
state,
improved
partially
with
Ficinus. Now
as the
English.
government,
and
prescribed
of
submitting
of
Crete
and
Lacedaemon,
as
being
the
parties
who
could
best
appreciate
the
best
of
existing
institutions,
dialogues
of
Plato,
persons
of
written,
Bentley
and
Boeckh
1,
Similar too are the
to
the
advanced
age
of
eighty-one
years,
and
died,
as
by
Ast,
from
the
anecdote
recorded
by
Stobaeus,
in
xiii.
p.
147
not
merely
ideal,
the
spirit,
and
sometimes
to
defy
the
letter,
of
the
law,
even
the
shadow
of
proof.
order,
in
on
the
light
to enforce
it with
state,
by
emigra-
tion,
or
the
without
reason,
70,
them,
looking
to
a
purpose
contrary
sedition
is
the
best
of
things,
3
For
you
have
surely
as
their
general,
in
the
war
in
which
they
were
then
engaged
with
the
Messenians.
Arriving
at
Lacedaemon,
war,
which
we
employ
obey
the
laws,
but
to
inflict
upon
those,
who
thing
(was
invented)
Lycurg.
p.
56,
E.
Helots
as
they
could
lay
hold
in some
myself
of
Crete.
Athen.
This,
ye
best
of
guests,
is
by
from
the
presence
of
young
men
dishonourable to know
to
plea-
sures,
dom,
3
as
the
things
relating
with
the
sense,
and
wv
with
the
syntax.
Ficinus,
imparted
according
bring
an
accusation
against
the
Cretans,
as
having
country
irXoiotg
means
here
the Greek.
argument
me,
hearing
this,
and
contending
4
against
these
assertions,
in
your
behalf,
have
been
used
by
Plato;
who
probably
wrote
t?
ovvxiav,
rendered
correctly
by
Ficinus,
thus
following
in
Soph.
Phil.
234.
2
To
point
out
the
god
alluded
to,
Plato
probably
wrote
TOV
HvQiov,
not
TOV
Qiov.
3
complete
man,
to
4
lay
united
to
trtTraictvfji'iviav.
To
meet
wwv
Qtlov,
from
which
no
respecting
those
pullings,
to
live
conformable
to
it
av
tlrf.
then,
pur-
suits
in
in Greek
many
as
a
person
the Greek.
useful
things,
is
hymned
by
us
truly
according
to
nature,
or
how
\opbg
has been
there
is,
and
where,
a
guard
virtue;
or
that
he
is
de-
lighted
himself
fiovvrai
(cat
ijOr]
(cat
7ra0//
(cat
present
day,
but
are
worked
off
according
to
the
same
art.
Clin.
You
say
work
of
a
deity,
or
of
some
divine
person
in
our
gladness
him
the
wisest,
and
to
this. If
competi-
tors
without
number
come
together,
point
that
edu-
cation
is
the
drawing
and
leading
of
youth
to
that,
which
is
called
by
them,
milarity
to
ytyovtvai,
and
that
it
health
time.
in Plato
2
for
Crete,
friend
Clinias,
to
be
clearly
an
island.
And
I am
gods,
but
of
just
man ?
Come,
(tell
me,)
unintelligible
text.
ytyova
TOI>
\tyofiivov,
tvvirip.1
ovSl
fffiticpov
do
all
just
things,
1
not
by
force,
but
willingly.
Clin.
Truth
is
indeed,
O
guest,
a
beautiful
thing,
and
stable.
It
does
not
however
appear
an
thing
to
persuade.
2
?
up
and
sing
in his
join
 
will
is
pas-
sage
metals
had
disap-
peared
confused
together
object
of
contention
to
lind
those,
his MS.
legislators
polity
as
occur-
ring,
in
which
all
omitted
by
Ficinus
government
of
violence,
lines in the
sprung
from
Pelops
each
one
things
thus
happened
at
that
time,
6
and
(must
so
happen)
now,
if
that
this,
when
it
occurs,
de-
stroys
on
Ficinus,
preservation
longest.
But
But
it
is
proper
to
infer
that,
when
we
say
the
legislator
ought
to
look
to
temperance,
or
prudence,
or
friendship,
our
design
is
not
different,
but
the
same
iroifiivwv,
these
fight
for
them,
they
find
in
MS.
people
made
by
Solon,
and
called
respectively
TltvraKoaiofitSiiivoi,
'linriis,
Ztvylrai,
and
0jrtc,
as
we
reasons
in
telling
a
story,
but
for
the
Taylor
has
translated
the
the
authority
to
know
any
of
these or
said,
3
becoming,
by
nearly
unintelligible
Greek.
Perhaps
from
Alcman,
the
by TroXu/itra/SoXof
et fscunda
2 z
ore,
not
agree,
Hence
in
;
similarly
interchanged
in
Hipp.
Maj.
p.
291,
D.,
and
Euthyd.
79,
as
remarked
by
Heindorf.
rovro
r}
yap
polity
in
the
quickest
naturally.
by
us,
not
once,
spectacle.
the
second
would
prefer
-ydp,
difficulty.
existed
formerly,
common
reading
is
acknowledged
by
Julian.
virtue,
but
to
see
2
what
may
be
beneficial
the
base,
correctly
carried,
what
of the
if the Greek
become
modera-
tion
tripod
imitation,
he
is
(often)
compelled,
when
law.
1
I
have
translated,
one
way,
and
in
the
worse
and
the
more
between
the
professors
of
person
of
Clin. Well have
allowed
them,
2
and
parents,
rally,
soul
by
praising
it,
and
he
freely
permits
it
mag-
nitude,
For
For
nothing
then
is
not
one
of
justice,
for
the
beautiful
is
just
[and
justice],
4
but
of
punishment,
the
at-
tendant
is
the
honour,
accord-
ing
to
nature,
the
best
the
god
of
hospitality,
rag.
Ficinus
has
injustice
of
jot
the
to let loose
good
man
ought
to
be
conspicuous
3
for
possessing
a
spirit,
and
yet
to
be
ivvpayiaq
is
to
possess
singular
to
answer
to
the
preceding
antithetical
clause,
I
confess
I
cannot
understand,
much
less
explain.
Ast
there
it,
we
might
have
made
for
Greek,
Stalbaum.
With
regard
to
bpQoTtpov,
Stephens
correctly
;
*
of
tautology
ttrsiaav
21,
in
his
MS.
oiiStv
St
f)v,
opposite
sides
possible
Now a
him,
the
only
same time
many
honourably
nor
disgracefully,
is
doubly
produced.
4
And, indeed,
mind the
division of
that
ground,
numbers
are
useful
words,
wanting
sections
into
Steph.
Byz.
Alyvtrros.
2
So
Ficinus,
whom
Cornarius,
Taylor,
and
Ast
have
followed.
The
Greek
is
OVK
tlaiv,
where,
I
suspect,
dicovovaiv
lies
88,
and
to
the
passages
there
quoted
I
could
1
For
should
it
meet
us,
2
while
wandering
were
not
irarpoOtv,
bat
Trarpoc
ff
iifjia,
after
their
father.
after
fXarrov,
or
\u.vov
after
fificpuv.
7
7
Such
is
the
literal
translation
of
Sid
ro/uwv,
say
too,
that
these
should,
on
coming
to
the
new
city,
be
purposes.
First,
let
them
be
guard-
been
stated,
touching
the
guardians
the
laws
progress,
each
one
may
enjoin
upon
these
men,
of
those
employed
him,
who,
belong-
ing
to
the
of
Zeus
according
to
those,
with
whom,
as
priests
or
priestesses,
the
relates to
in
a
similar
manner.
And
the
Hermae,
which
took
place
at
Athens
at
to
Delphi,
for
the
to
designate
by
an
oracle
one
temples,
re-
lating
to
each
spot
in
the
country
at
each
season,
necessary
for
youths
fiiaydyKtia,
be
here
the
offending
party,
it'
they
are
sitting
in
judgment
in
of
contesting.
Now
in
Now
man
we
say
is
a
tame
animal
a
voiceless
judge,
and
who,
in
the
preliminary
proceedings,
3
of
his
country,
holy
were
not
you.
But
let
us
em-
ploy
the
expression,
which
has
many
things
done
both
by
you
and
me
at
present
length
men,
as
twelve,
beginning
from
one,
guardians
and
1
Svolv
tariaiv
cnrovfp.T)'
dtiaaiv
Now
though
iaria
means,
like
What Plato
very strange
reforming
laws.
Si'
has
dropt
out
before
avrdc,
and
iiravopOova-
Qai
to
4
Juno
and
Zeus,
4
and
Greek,
2
in
one
MS.
4
4
Zeus,
like
Juno,
presided
over
marriage.
See
Hesych.
Zvyioc
Zft'c.
8
is
requisite
the
bridegroom
to
consider
the Greek
to
carry
out
to
that
race.
do what
left,
namely,
for
those,
who
are
country
by
Taylor.
s
Ficinus
justly
omits
olpat
unless
ci
Zeus
(i.
e.
rain
water)
may
run
off
easily
have
gone
it.
For
your
countrymen,
Clinias
and
Megillus,
the
pain
of
not
tasting
person
justice.
to states. For
clearly by bringing,
words
TO.
2
Instead
of
the
fixed
opinion
with
us,
that
luxury
instruction ?
Athen.
Somehow
in
this
way.
Every
animal,
as
advantage
to
encourage
an
angry
feeling
in
them,
when
so
chastised,
be
appointed
to
;
of us
tempore imperatura,
prout legum
weaker
than
the
right,
act
contrary
by
topic
and
speak
upon
it.
Clin.
;
what
time
they
will
by
playing,
say
then,
that
if
it
is
possible
for
these
things
to
happen
whole state
half,
instead
of
being
the
double,
person,
want of
His
words
are,
preside
over
the
boys,
look
practise
But
in the sense
these
subjects,
and
what
are
melodies
and
words,
of
what
kind
and
3
in
be held
constantly
be not
the rulers
about
the
number
60,
the
on these
pursuit worthy
of all
7rdfiiro\v
slowest,
polity
(laid
down),
4
the
praise
of
correct
language
for
the
praise
of
thus a
laid
down
by
law,
athletes
fice,
and
at
what
time,
 
?
inanimate
adversaries,
should
we
sufficiently
the
worse
us know the
an
establishment
on,
3
is
Zra^iov,
such
was
the
case,
it
seems
strange
that
Euripides
in
Electr.
824,
that
archer,
(to
run)
a
kind,
where
young
unintelligible
time,
and
of
the
so-called
loves,
if
he
would
reflect
upon
arising
from
both,
and
which,
comprehended
it,
and
pays
no
honour
the
body
 
remain
according
bordering
on
credibility
dare to
women,
3
to
such
a
person
we
should,
if
we
caused
him
by
preceded
a
marriage,
as
shown
by
ptTa
land-
marks,
were
itrl
roiig
vofiovc
rtjv
TpoQrjv
trepi
and
sordid
conduct,
pay
another
sum,
Land-
Stewards
take
cognizance,
and
act
as
judges
and
fix
water,
let
him
Greek,
irrdc.
rmlv
SwptAt;
17
06c
repelled,
but
without
wounds,
but
stranger
does
Solon,
as
rulers,
justice,
unregulated
by
law,
nor
yet
are
place
in
959,
A.
3
I
rest
strangers
generally,
and
to
the
foreigners
has
the sale-stands.
fiat;
nee
civibus
all.
The
prelude,
however,
;
dishonour
a
person,
one,
and
these
not
less
those
who
have
obtained
the
family
?
any
time
been
us
(gird
up
ourselves
6
for
it),
exhibiting
connexion in
disagreement
among
tary
way
then
should
I
agree
with
my
own
assertions,
should
ye,
Clinias
and
Megillus.
thus
interrogate
me
If
these
things
are
so,
what
would
you,
O
guest,
advise
us
respecting
the
legislation
for
the
city
4
friendship.
Clin.
This
at
least
is
well
(said).
Athen.
Unjust
damages
therefore
and
gains,
if
any
per-
son,
who
is
frequently
drawn
constantly
with
violence
1
In
lieu
supplied
from
the
pre-
Roman,
p.
354,
suggested
Ka0ap0fi'c,
similar
to
$6vov
Ka9ap6tlf
Ka6a-
poc
specting
this
thing
is
done
KaQoXov
TOVTWV,
as
shown
by
his
version
another,
let
him
pay
to
whatever
manner
they
please,
4
and
be
clean
(of
the
acts),
so
long
as
they
had
dropt
out.
* a
them. And
Ficinus,
followed
by
Taylor,
has
to the extreme
in
the
same
manner,
as
he
;
of the
an
adverb,
and
not
a
pronoun,
MSS.
soul,
producing
envy,
a
prelude
judges
of
these
of
impiety.
to
have
the
family
3
burial-place
;
'
avenger.
lawgiver
legislates
respecting
matters
of
god,
laws
laid
down
relating
those.
states,
but
a
private
one
tears
them
asunder
and
that
it
what
is
more
just
then we
vo/jto9eTT]v,
 
forty
is
the
property
of
its
inhabitant,
time,
and
in
which
the
children
Greek.
wounded
party,
let
let
him
keep
his
hands
2
3
equal
age,
nor
younger
present.
And
let
him,
who
;
by
a
prosopopoeia,
of
shall the
say,
Xiyia
arofiari,
supposed
to
be
spoken
by
a
pen.
4
With
regard
of
striking
a
parent,
see
^Eschyl.
Eum.
269
kind
to
?pr7/uva
of
poets,
and
orators,
and
prophets,
and
priests,
difference
2
(in
opinion);
but
you
imagine
hate
those,
who
;
Trtpi
Travruv
united
lies
hid
TrtpnrXaviJv,
power
of
a
person,
who
others,
1
Consider
then,
now
still,
re-
volves ?
I
do.
And
transition,
and
proceeding
Have we
sufficiently,
that
soul
is
the
same
with
the
generation
sufficiently
Ficinus,
things
of
a
contrary
kind.
2
Clin.
You
in lieu of
in the
speak
rightly,
in
laying
small
things
than
it
very
distinctly.
Athen.
Let
we
acknowledge
that
they
are
good.
Come
then,
contrary.
Athen.
What
then,
no
consequence
animals are
things
is
more
they
from
one
art
bring
out
accurately
and
perfectly
the
works
small
and
in av
But this
part.
4
But
you
take
it
ill,
through
not
knowing
in
that
effect,
SiaXvQtvrtg
Si
rwv
owfiariav
of
armies.
Or
it
would
be
possible
to
liken
them
to
physicians,
who
have
a
prudent
care
respecting
the
portion
of
such
properties
resides
in
us,
one
country,
Euthyph. p.
;
be
convicted,
let
;
matters
in
down
simply
laid
down
that
no
one
;
longer
than
twenty
years,
the
in
trade,
youngest
guardians
they
leave
the
occasion,
to the
gods, perpetrate,
4
the
present
convers-
ation
betrayal
of
the
laws.
And
let
him,
3
who
know
3
the
seller
of
an
adulterated
article,
MSS.
certain
things,
agree,
has
adopted
the
arrangement
honoured,
as
belong-
ing
aia\(>iQ,
according
to
the
acknowledgment,
except
in
cases
where
Hephaestus
and
Athene,
3
jointly
fit
up
our
life
by
their
arts
an
attempt
(on
the
omitted
by
Taylor,
assist,
conjointly
had
dropt
are
omitted
by
Taylor,
al-
whole
state,
whether
by
their
valour,
or
by
stratagems
in
war
TOVTOV
to a
he
would
wish
as
the
husband
for
any
in
the
will,
and
signify
whom
will,
let
him
select
the
tenth
part
any
one,
dying
intestate,
leaves
behind
him
daughters,
3
of
brothers,
kind
lie
hid
us,
that
some-
person unwilling
down
relating
to
V'IOQ,
as
I
have
translated.
spring,
state under
children,
the
party
forty
households.
On
any thing
hesitates
upon
or
not
;
dren,
even
For
seeing
clearly
unintelligible
Greek.
Ficinus,
followed
by
Taylor,
has
changed
the
MS.
the
same
neglect
of
parents,
but
pay
(in
purse)
or
suffer
were
not
KiaQrj,
but
icwtybv,
similar
to
party
as
person
has
3
in
any
composer
of
co-
medies,
above
that
there
is
a
permission,
to
in
him,
who
has
the
care
the
composer
to
bring
it
before
the
public
witness
again.
And
if
he
dares,
after
having
been
caught
thrice,
stranger
of
stealing
any
public
property,
this,
it
is
requisite
for
every
man,
when
bringing
every
kind
of
law-suit
against
a
person,
to
men,
as
matter
nothing
The
man,
ibemina commu-
tatum. The
requisite
for
by
some
method
that
their
production
the summer
to the
omitted
by
Ficinus.
the
magistrates
jury-
men
confounded
a crown
happen
to
be
freed
from
child-bearing
be
placed
there
in
all
time
let
the
guardians
of
the
laws
belong
an
interpolation.
But
the
ex-
hortation
to
many
repute
most
beautiful
and
act,
with
regard
to
travelling
4
state
kind of
by
friends,
with
gifts
and
becoming
honours.
According
to
4
Let
that
in
the
property
claim
upon
it,
2
 
TTJV
rifiioXiav,
and
not
to
TO
all of which it
the monies
due to
the victor
tv
Kpvirrtiv
From
By
him
in
the
highest
census
of
property
asserted,
things
assimilated
by
those,
who
any thing
not,
in
is
just,
in
ought always
these,
iiriir\iiai
form
out
of
many
flowing.
4
4
reasonings
speech
we
a
night
dream,
4
when
we
by
us,
we
must
either
give
up
the
city,
as
regards
5
its
settle-
ment,
or
not
dismiss