EPISTLES
OF
PLATO,
. . . 416
Phaedrus
willing
MS. of
MS.
irpoc;
iavrfiv,
of
which
irpbg
too would be
me
the
proof
Qpovriaiv
(ftpovriafuv
hut
what
he
did
wise,
yet
now
he
is
not
out
the
man
completely
wise.
3
suggested
con-
of
war,
called
by
in
diseases,
which
through
in
Euthyd.
cause
likewise
of
intel-
lect,
the
have
trans-
lated,
as
if
three,
even
and
odd,
present,
which
spoken.
And
correctly
nv
wrote
irapa
scarcely
make
out
the
syntax,
we
superior
to
any
singly,
thus.
Let
us,
in
the
first
they
are
not
in
reality
so
small,
as
they
appear
to
be
originally
irXavaaQai
a
god
would
be
the
cause,
and
that
it
could
not
be
possible
subsist,
un-
less
a
soul
were
present
to
each,
it,
or
al-
together
comes
after
it.
In
the
first
place
then,
(we
said,)
there
are
two
things,
the
one,
soul,
and
the
other,
body,
and
that
many
;
things
in
1
nature of the
of
fre-
1
I
2
I
have
adopted
9fv,
found
likewise,
without
even
venturing
to
assign
to
himself
lay
down
these
matters
were
Xo)
6S6g,
not
Tpoiroig,
;
rians,
by
employing
both
discipline
and
the
Delphic
oracles
and
every
attention
according
any
Greek
be
afraid
of
this,
that
mortals
ought
ancient
after
yeyovortc,
5
5
Such
;
1;
but
6
exceeds
4
by
2,
and
is
exceeded
by
8
by
2.
Again,
compare
take
place
in
this
way,
and
the
the
Greek,
where
I
am
quite
at
a
loss.
Ast
explains
it
by
a
paraphrase,
understand
the
expression
is
version
by
Cincius
MSS.
are
to
be
found
in
Archbishop
Parker's
library
at
C.
C.
Camb.,
as
stated
in
the
Catalogue,
p.
65,
and
in
the
British
Museum,
Burney
MSS.,
226,
in
the
National
Library
at
Paris,
Cod.
6729
has
dropt
dvaatydXXtiv,
read
fifitv
tv
rale
fjitfiiv,
Greek were
founded in
the
sagacity
of
critics,
but
dXX'
oi
iir'
passage.
According
to
Pollux
ii.
15,
it
was
adopted
by
Hyperides.
and,
(II.
xvii.
446,)
Of
officers,
for
that
ffvvtZapxeiv
means
to
prove
his
assertion,
nor
could
he
written
ra
however
says
that
Horreus
changed
his
opinion
in
Miscell.
Crit.
p.
171.
4
a
good
MS.
Z.
reads
in
lieu
of
aSqXov,
perhaps
the
author
S'
tKptovffi
in
the
honour.
7
in lieu of
offers
Saalv
Stfffl irtpiXainrofifvaie
-jravr
apiBfirjaofiai
good,
5
to be and is the most knavish of all the
Siceliotes
and
Italiotes,
by
how
much
requires
oi/jai,
would
two
talents ?
I
think,
said
he,
the
person
the
and what
p.
53,
131.
meaning
of
oXtyov
aia,
which
elsewhere
signify
another,
how
he
might
do
the
best,
fi
riv
aXXrjv
roiovTorpoiriav
to
it,
as
being
thought
to
be
the
greatest
by
the
Greeks,
whence he could
to be unable
the works
your
discourse ?
For
there
the value of four drachms.
2
conversing
with
each
other,
and
4
for
doing
a
hurt,
4
things,
them.
They
things
of
that
kind
are
not
property.
For
gold
each of
then
they
are
useful
to
these
alone,
of
Critias,
useful,
and
the
other
hand
useless.
5
necessary
then
for
those
things,
by
which
we
can
thing
happen
to
was from this
slave,
who
assigns
persons.
Per-
haps
make
them
good
men.
[8.]
But
(I
fear)
your
power
to
say,
what
you
art.
There
4
somehow
say
it
to
be
good
who
To tell the truth. To tell a falsehood then is
unjust?
Yes.
But
not deceive
quoted by
order that
to
do
Horn.
IX.
A.
235,
Nt
/id
rods.
oKrjirTpov,
and
elsewhere,
yet
sense
evidently
thing
of
this
kind,
I
know
what
to
consult
is
kind
as
not
manner.
Sit.
music,
who
knows
nothing
ovpiq.
by
Boissonade
of
place
?
culous
;
to discover how
loss,
you
intellect
2
3
know
manifest,
and
the
persons
likewise,
in
the
sentences.
To
hastily
trusted
to
the
accuser
said
by
Greek
were
oi>
the Greek
Muret.
latter
Athens
both
the
persons
ol>
iraai,
not
tirura
Trwg,
where
character,
MS.
of
Plato;
to
in
Holy
Writ,
and
sub-
sequently
in
Plutarch,
as
remarked
by
H.
Stephens
judgment,
as
frequently
to
give
an
unintelligible
definition,
when
he
might
have
'A&watg,
by Dionysius
Air an
MSS.,
and
in
its
place
in
two,
from
whence
tic
is
placed
over
rj
evidently
an
interpolated
re-
petition
as
of what
is honourable.
;
rrjs
Kara
fyvaiv
tyeaeuQ
evdiiag
to
which
I
TJ
Ficinus
too,
Stephens'
version
is
and deeds
they
are,
to
which
no-
bility
leads.
Ficinus
has,
5
By
traipua
was
meant
England,
not
merely
domestic
sociality.
6
read
Eii/SovXtae
;
Ficinus
Specimens
of
Notes,
ap-
pended
my
of
Demosthenes
The
Sophist,
106,
p.
263,
E.,
and
in
Diogenes
L.
vii.
55,
genitive.
What
sense
requires
one
MS.
collated
by
human
voice
I
de-
of
Moderation.
* 2
Corradus
1 '
This
definition
I
confess
I
his
genus.
Involuntary
that
which
is
brought
Instructing
the
delivering
the
unknown
adorn their
Commentary,
and
the
likewise a German
this
Greece,
EXAjjvec
a'-fi
Trainee
tan.
3
Why
this
number
should
fact
TO
irpwrov
OTTO
iravrog
/j.dipav
in
p.
35,
B.
Be
first even
numbers. But
statement of
that,
Carmin.,
sight
of
the
letters
-icruc,
we
may
dismiss
his
interpretation
rt
any
time
been
produced
without
Earth,
nor
Air
without
moisture
of all
form
a
kind
of
tube,
when
they
want
to
triangles
middle
terms
the
covering
thing
by
below
and
circumference,
is
the
up.
Now
circumstances
relating
to
Aa/iTrpoc.
Kai
QOIVIKOVI;
quoted
disorders
is
to
either
;
part
of
virtue
stretch,
both
ipi'^ovn,
terribly
tampered
with
that I am
led to believe
of
the
wheel,
to
which
Ixion
was
feigned
four
weights
of
12,
9,
8,
and
6
pounds,
respectively,
which
were more or
tradition,
mentioned
by
Diodorus
Sic.
i.
16,
that
who has drawn out the series of 36 terms and
adjusted
to
directly
upon
the
matter
hand,
and
this
as the first term of the
radius,
philosophy.
4 *
said
to
have
visited
Egvpt
8
In
Iph.
T.
1193.
OS,
A.
230.
Isocrates;
and
a
disputation,
ideas
exist,
like
things
are
assimi-
lated
to
them,
and
exist
as
to
exist
between
each
the sentiments
impossible
to
periwinkle,
Of
victory
by
brilliant
deeds,
the
breath
1
In
of Eretria in
thing
for
Dionysius
to
be
in
Corinth,
but
for
original
defies
;
[36.]
Against
Aristippus
;
mirror
stratus,
the
Phrearrian,
answer
blest
immortals
strays
souls
commonly
the
Critias.
6
flri
av
avQpmiroq,
done,
moral
3
The
founded on
4 4
the
extremes,
knows
the
things
that
exist,
and
adjusts
them,
through
its
possessing
in
itself
the
elements
according
to
harmony
: and
that
opinion
is
produced,
accord-
ing
to
the
composed
of
fire,
water,
air,
(and)
earth
the
world;
5
6
a
movement
took
place
in
it,
6
of
the
earth,
and
subsequently
collated,
and
by
of
recipients
dropt
the
Laws,
vi.
p.
768,
B.
3
tvTrapalirjra,
death,
persons
may
share
crept
into
the
text,
as
will
be
duly
pointed
called
astronomy.
2
2
Of
speeches
:
the
sum-
mary,
those
words
ought
to
be
omitted,
desiring
to
eat,
of
having
sexual
intercourse,
and
of
such
nobly-born,
while
the
(body)
8
This
section
begins
in
Menage's
ed.
with
TO
Se
TT/OOC
oCe,
'
One
;
nor the
manner
ponderosity
and
levity,
swift
and
slow,
&c.,
p.
59.
1
event
man,
a
horse,
mentioned
it
in
his
the ideas
species
is
eternal,
and
a
notion,
1
and,
moreover,
not
subject
to
circumstances.
the
Rivals,
in
order
that
Dionysius
might
not
be
without
a
share
of
remem-
brance
changed,
but
and
solemn
style
of
tragedy,
and
subjects
(selected
by
them)
Aa/tei/oc
into
ACI//WJ/OC
7.
T
The
same
fact
is
told
require
KaOaTrtp
TOV
second
journey,
he
was
falsely
ac-
cused
by
the
spear-bearing
attendants
upon
Dionysius,
how
that
he
was
plotting
to
to
Egypt
to
the
men
caught
by
those,
who
after
him
wished
to
interpret
him;
for
truth,
and
by
no
a
good
state
end
avayKaiov
;
twofold
voice
(is)
man
(the
genus)
is
an
animal
terpretation
its
derivation,
a
proposition
without
a
middle.
7
of
ipwrqi
\6yovg.
with
rove
vtroQtriKovQ
spwrot/iti'ovc
shortly
after-
wards.
Since,
however,
no
Proposition
horse
to
make
use
of
it
properly.
So
plate
3
the
onward
movement
of
in
Arithmetic,
Geometry,
Stereometry,
and
Astronomy.
3
In
Dialectic art a science.
scented;
6
and
those,
who
heaven.
Now,
since
the
primary
Mind
is
has filled
ineffable,
and
to
be
compre-
hended
by
mind
alone,
as
has
5
variation.
5
little,
World,
as
being
the
pattern
of
this
World,
made,
as
it
were,
after
These
four
substances
Pyramid,
and
a
Cube,
and
an
Octohedron,
and
Eikosihedron,
but,
above
all,
a
Dodecahedron.
And
as
perceptible
by
the
mind,
which
is
indivisible,
he
has
represented
to
himself
another
existence
likewise,
relating
to
bodies,
are,
perhaps,
an
interpolation.
At
word,
o\ov,
generation
of
semen
of
7
One
would
have
expected
rather
the
marrow,
and
nerves,
and
mental
aberrations,
according
as
they
are
affected
from Tim.
unintelligible
version
of
the
Greek,
where
ed.
pr.
reads
57/ttTc
tongue,
which
out a
mad
7
and
wild
beast.
1
MS. not rwv
'('orq/u
can
convey
Greek
active
operation.
9
For
1
the Greek. That
human
things,
but
in
divine
And if
G
happy;
not
on
ac-
fecerant,
to
fly
as
quickly
as
possible
thither
from
hence
supplement
his own
of
others
follow
25,
p.
290,
n.
2
the
Greek.
Ficinus,
more
intelligi-
bly,
a bad
dyaOov
I
have
translated,
exist,
according
we
imagine
that
a
good
is
present,
of
ing
lived.
2
3
And
when
he
gets
the
party
rational
principle
Greek.
Ficinus,
after
in
the
Laws,
and
that
too,
7
after
correction,
in
the
Epistles;
7
/tovovg,
not
fiovwg.
7
For
to
that,
alfiaXolf
r\
i/ifiiadov
Qrjpafjut
in
lieu
ot'
spoken,
as
a
con-
narration,
relating
to
politics
and
philosophy.
11
For
is laid
down as
dialogue
dialogue,
let
the Platonic
ava\Lvi]ao\i,t.v
tag,
but
OVTUQ
2
exploratory
kind.
For
But
Aristotle,
in
Metaphys.
i.
6,
agrees
with
Apuleius.
1
Literally
3
create,
and
in
Latin,
yet
it
might
have
been
coined
by
Apuleius,
like
many
others
from
Scaliger
was
syntax
required
of
other
things,
which
are
by
is
that,
which
seen
by
the
eyes
Stars,
piKa*
should
be
called
1
I
confess
Apuleius
meant
by
Athenian.
This
inference,
however,
Hildebrand
(Plato)
proclaim
that
where
they
are
Particul.
T.
iii.
p.
207.
3
placed
the
nostrils,
by
2
upon
them.
5
For
if
the
would
(read
yavoc,
similar
to
;
the sake
joints
and
Shakspeare
in
his
treatise
obtain
it,
good
is
not
common
to
many,
similar
be
partakers
of the same
the
meaning
of
conceives the
have marked
by
us,
that
fortunate and
p.
261,
D.
97,
it
is
thoroughly
good
and
excels
in
kindness,
3
will
their
fellowship
wished to
sequi,
where
z
2
in
nearly
all
the
MSS.,
they
close
relationship
soften
down
their
heart,
by
a
pleasure
and
gratification
after
honours
and
given
to
anger
occupied,
but
5
thought.
3
Namely,
whatever
per-
spicuity.
4
not
only
the
Horatian
cut
off,
by
the
pain
1
he
may
have ex-
to a
read
spent
life.
But
desire
for
wise
man
may
by
his
merits
1
be
carried
up
to
god
happiness
the
led
by
Lipsius's
ruler,
who,
it
is
agreed
amongst
all,
is
the
most
wise.
4
supplied
for
stranger.
8
I
have
translated,
as
if
Apuleius
had
written,
not
added,
and
what is uncertain
words,
which,
I
confess,
the
Universal
Negative
Affirmative,
made
convertible,
1
l
So
Oudendorp
from
conjecture.
The
MSS.
vary
between
text,
genus
concludi-
tur
text;
and
enunciable
the
expression,
a Conclusion
not in
Quffist.
ii.
24,
Quid
enim
faceret
clusions take
Universal Affirmative un-
of
the
rest
that,
which
1
General
the text of
confess,
however,
I
do
not
understand
pelled
perfect
MS.
of
Apuleius.
the rest
done
away
by
three
methods
Therefore there
puts
thought
requires.
The
MSS.
Tary
between.
passage,
as
it
that
pos-
dorp.
3
3
I
have
translated,
as
six
expect.
When
experienced
by
an
eminent
scholar,
not therefore
the
principal
speaker,
company
of
some
arrogant
sophist,
\vhen
science of
them,
in
danger
of
being
misled
by
sophistry
into
error,
then
poems,
where
the
story
of
philosophy
or
wisdom,
I
mean,
the
perfection
philosophy
all
outward
nature.
He
is
moved
by
some
are
agreeable
to
right
reason,
when
the
governing
power
things,
(those
resemblances
respects
private
good
may
operate.
public
of
Athens
words
;
he treats of the miseries of human life in the words of
the same
from
the
to
display
his
eloquence,
till
the
Nymphs
crates
art,
and
taught
be,
up
of
small
bodies
consisting
of
similar
particles,
hand.
The
true
platform.]
Boys
when
they
had
undergone
the
Aoicipaffia,
vigilance
on
this
head
began
to
decline,
Archelaus
king
of
Macedon
to
deal
with
mankind,
till
power,
till
what we owe
son
Theages,
a
great
man,
dred
was
constantly
w
to
on
their
recurring
to
in
battle,
without
them.
The
scope
of
this
fine
dialogue
passions.
Though
of
unlike,
and
crea-
tures.
A
the
parts
to
their
3
expectation
of
pleasure
or
pain
of
the
body
not : but of some
are
often
mistaken
pains
and
pleasures
compassion
and
naturally
with
him.
The
matters
of
chronology,
which,
we
know,
adjuncts,
attains
to
knowledge.
Whoever
other
to
former left his notes
year,
but
was
destroyed
by
the
Persians.
His
efflux,
or
those
effluvia,
of
figured
bodies,
an
efflux
Alcaeus,
of
Praxilla,
and
cities,
'we
Perdiccas
the
Third,
who
began
to
reign
thirty-five
years
philosopher
place.]
I
tertainment,
is
very
true,
but
nothing
side,
are
shops
totally suppressed
repre-
sentation
apartment,
formed to
too
on
his
favourite
man-
of
that
bounty
he
should
be
extirpated
earth,
of common
offences
among
genius
and
to
natural
inability
? Yet
every
in our
memory,
mind
so
much
inferior,
he
is
just
happiness
to
us,
and
would
become
the
affirming,
such
persons,
as
They,
who
had
loadstone. Its
compo-
sitions,
though
we
called
Htipav-
TIKOC,
capacity
faults
of
temper,
which
usually
attend
on
genius
often
in
minds
of
a
;
Heraclitys
and
others
continuation of
disputation
with
Theeetetus,
while
both
Theodorus
and
in
matter,
while
of
the
people.
P.
276.
Clear
sidered as
physic,
in
agricul-
ture,
or
in
navigation,
drawn
up
by
a
majority
of
the
citizens,
and
not
suffer
injustice
;
Our
wool,
as
for
tillage
and
carriage,
they
hands.
P.
390.
Examples
of
impiety
and
of
bad
morality
P.
401.
The
same
principle
is
extended
to
painting,
sculpture,
architecture,
and
men
of
the
same
class.
Their
times
of
to
be
regulated
permitted
to
consequence
little inclined
virtues.
Apprehension
and
memory
selves
to
the
study
of
philosophy,
and
have
made
it
the
employ-
proper
nurture,
which
the Athenians
reasoning
and
disputation,
who
spirit
and
gain
: his
rational
only
in
propor-
pleasure
to
a
tyrannical
constitution.
Debauchery,
and
what
pleasure,
will
each
of
them
give
the
preference
to
his
favourite
pursuit,
and
will
under-
service above
eligible
The Greeks had
the
are
but
introductory
to
book,
p.
722.
BOOK
I.
HEADS
OF
THE
FIRST
DIALOGUE.
war,
to him
discovered;
least
of
defray
the
expenses
shame
improvement
the
Egyptians
choruses,
which
are
to
repeat
in
verse,
accompanied
belief
of
the
public
virtue,
which
only
is
true
wisdom.
The
greatest
:
private
soldier,
and
he
restored
the
Crete and
age
is
introduced,
when
the
gods
or
absolute
power
of
commanding
its
fellow-creatures
;
is a
strict
justice,
hospitality,
and
compassion,
are
to
strangers
foreigners,
but
above
all
to
suppliants.
What
mind
which
best
becomes
a
man
of
honour
and
a
good
citizen.
Veracity
is
the
prime
virtue.
Justice
man
is
voluntarily
wicked,
and
parts,
either
by
punishments,
or
by
sending
out
colonies.
P.
737.
any
expense
expense
on
any
occasion,
must
naturally
be
great
and
so
consummate
a
master.
Perhaps,
indeed,
the
reader
may
be
are
years
after.
EPISTLE
II.
OL.
105,
1.
This
Olympic games,
which he
city
board a
afterwards,
was
apparently
written
to
be
made
public,
and
to
Plato,
seem
inclined
in
the
government
letter,
and
has
cultivate
the
friendship
of
Hermias
their
neighbour,
and
sovereign
Plato,
though
an
eunuch,
and
Dion,
was
attacked
in
Syracuse
by
the
friends
time,
Hipparinus
Dion
heart,
was
Plato's
second
cousin
by
the
mother's
side
gardens
of
Adonis,
which
look
gay
and
verdant,
but,
having
no
depth
of
earth,
the
expulsion
of
Callippus.
What
makes
against
this
supposition
is,
that
in
the
end
of
this
letter,
p.
357,
he
speaks
love,
504
the
ideal
Republic
phists,
241,
246
whether
virtue
can
be
taught,
249
women
common
in
a
state,
138
com-
munity
