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Pluralism, Difference, Conflict

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Pluralism, Difference, Conflict. Deetz , Chapter 5. Pluralism: The presence of difference. Pluralism: The presence of difference. Interaction in homogeneous (singular) communities– consent to fixed identities, social order, knowledge, and policies. Pluralism: The presence of difference. - PowerPoint PPT Presentation
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Pluralism, Difference, Conflict Deetz, Chapter 5
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Page 1: Pluralism, Difference, Conflict

Pluralism, Difference, Conflict

Deetz, Chapter 5

Page 2: Pluralism, Difference, Conflict

Pluralism: The presence of difference

Page 3: Pluralism, Difference, Conflict

Pluralism: The presence of difference

• Interaction in homogeneous (singular) communities– consent to fixed identities, social order, knowledge, and policies

Page 4: Pluralism, Difference, Conflict

Pluralism: The presence of difference

• Interaction in homogeneous (singular) communities– consent to fixed identities, social order, knowledge, and policies

• Interaction in heterogeneous (pluralist) communities– entails points of clash and negotiation about these things

Page 5: Pluralism, Difference, Conflict

Pluralism: The presence of difference

The presence of difference can result in “insecurity”

Page 6: Pluralism, Difference, Conflict

Pluralism: The presence of difference

Individuals can respond to this insecurity by increasing forms of control (cultural management, surveillance, violence)

Page 7: Pluralism, Difference, Conflict

Pluralism: The presence of difference

Individuals can respond to this insecurity by increasing forms of control (cultural management, surveillance, violence)

OrBy increasing forms of participation (negotiation, challenging assumptions, making it explicit, seeking win/win solutions)

Page 8: Pluralism, Difference, Conflict

Kinds of Claims

Participation in pluralistic communities requires negotiation of

our implicit assumptions

Page 9: Pluralism, Difference, Conflict

The politics of sincerity

• Claims about emotion and interior experience:

Page 10: Pluralism, Difference, Conflict

The politics of sincerity

• Claims about emotion and interior experience:Is what “I think, I feel” open to negotiation?

Page 11: Pluralism, Difference, Conflict

The politics of sincerity

• Claims about emotion and interior experience:Is what “I think, I feel” open to negotiation?

Which feelings are Matilda’s?

Page 12: Pluralism, Difference, Conflict

The politics of recognition

• Claims about our relationship to specific others

Page 13: Pluralism, Difference, Conflict

The politics of recognition

• Claims about our relationship to specific others

• Is who “I am” and who “you are” and who “we are for each other” open to negotiation?

Page 14: Pluralism, Difference, Conflict

The politics of recognition

• Claims about our relationship to specific others

• Is who “I am” and who “you are” and who “we are for each other” open to negotiation?

• Do we talk from our about our identities?

Page 15: Pluralism, Difference, Conflict

The politics of recognition

• Claims about our relationship to specific others

• Is who “I am” and who “you are” and who “we are for each other” open to negotiation?

• Do we talk from our about our identities? And do we exclude/include people on the basis of their “affiliations?”

Page 16: Pluralism, Difference, Conflict

The politics of order

Page 17: Pluralism, Difference, Conflict

The politics of order

• Claims about rules and norms.

Page 18: Pluralism, Difference, Conflict

The politics of order

• Claims about rules and norms.

Is what “I must do” or “We ought to do” negotiable?

Page 19: Pluralism, Difference, Conflict

The politics of order

• Claims about rules and norms.

Is what “I must do” or “We ought to do” negotiable?

How long do you wait at a stop light at 3am?

Page 20: Pluralism, Difference, Conflict

The politics of order

• Claims about rules and norms.

Is what “I must do” or “We ought to do” negotiable?

How long do you wait at a stop light at 3am?

“Communicating within the rules is very different from communicating about the rules”

Page 21: Pluralism, Difference, Conflict

The politics of knowledge

Page 22: Pluralism, Difference, Conflict

The politics of knowledge

• Claims about what counts as evidence, expertise, and how we come to know.

Page 23: Pluralism, Difference, Conflict

The politics of knowledge

• Claims about what counts as evidence, data, expertise, and how we come to know.

Is what “we know” and “how we know” negotiable?

Page 24: Pluralism, Difference, Conflict

The politics of knowledge

• Claims about what counts as evidence, data, expertise, and how we come to know.

Is what “we know” and “how we know” negotiable?

Do doctors give people cancer?

Page 25: Pluralism, Difference, Conflict

The politics of knowledge

• Claims about what counts as evidence, data, expertise, and how we come to know.

Is what “we know” and “how we know” negotiable?

Do doctors give people cancer?

Page 26: Pluralism, Difference, Conflict

The Politics of progress

Page 27: Pluralism, Difference, Conflict

The Politics of progress

• Claims about values, hopes, and relationships to the future

Page 28: Pluralism, Difference, Conflict

The Politics of progress

• Claims about values, hopes, and relationships to the future

Is what “I hope” and “We wish” negotiable?

Page 29: Pluralism, Difference, Conflict

The Politics of progress

• Claims about values, hopes, and relationships to the future

Is what “I hope” and “We wish” negotiable?

Is money (or grades) an end or a measure?

Page 30: Pluralism, Difference, Conflict

The Politics of progress

• Claims about values, hopes, and relationships to the future

Is what “I hope” and “We wish” negotiable?

Is money (or grades) an end or a measure?

Page 31: Pluralism, Difference, Conflict

The Politics of progress

• Claims about values, hopes, and relationships to the future

Is what “I hope” and “We wish” negotiable?

Is money (or grades) an end or a measure?

How can we build mutually beneficial visions of the future?


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