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BLOBJECTIVIST MONISM

Repulsive monism: One dynamic BLOB and no principles

Matja Potr, University of Ljubljana, Slovenia; [email protected]

One BLOB no principles! One BLOB no principles! (The crowd)

Thesis of monism affirms the existence of one. The distinctive characteristic of blobjectivist monism

is affirmation of the dynamics of one. Dynamics of one underlies the specific metaphysics and

normativity of blobjectivism. The common sense compatible metaphysics figuring middle-sized dry

goods is elaborated. Dynamics links the first ontological thesis of blobjectivism with its second thesis,

according to which the truth is construed as indirect correspondence. From the perspective of dynamic

blobjectivist monism, static monism results from confusion of epistemic normative standards for

ontological items.

Monism as the claim about the oneSeveral forms of monism: existence claims about the world: the immaterial and the material,

variation of semantic monism, normative monism

Monism is the teaching about one. The main claims then would be about the existence of one,

although these may not be the only ones on offer. If we would affirm something about a number, then

we would not necessarily be constrained to believe into the existence of this number in any

straightforward manner. Our ontology would perhaps just consider numbers to be shorthand tools for

referring to some pragmatic functions. But these pragmatic functions would not necessarily need to

exist, even if their existence would get construed in some non-extensional manner. This possibility

seems to deserve further discussion, which however will not be pursued here.

Somebody may affirm that there is just one cub, or that there is just one ball, or just one cat,just one of these and nothing else. These choices perhaps seem to be more appropriate than the

already discussed existence of numbers, yet they would still be unusual. Then, somebody may claim

that there is one God and nothing else. Or even that there is one world and nothing else. Or that there

is one world that is identical to the God, and that there is nothing else. These are some monistic

claims involving existence.

Semantic monism would claim that there is just one system of meaning. This is perhaps a

position that is more plausible than the one affirming that there exists one single meaning and nothing

else. Similarly the normative monism claiming that there is just one normative system seems more

realistic than the monism that affirms the existence of one norm only.

Claims about the world seem to be good candidates for monism, for they encompass all that is

the case, as the world encompasses all that is the case. But there is diversity here as well. Somemonists may construe the world as immaterial, and some may construe it as material.

Monism about the existence is a claim about the whole of the world. This position is not as

unusual as the claim that the world is identical just to a cat or to a cube or perhaps to a ball. The things

we know from the side of science about the constituency of the world make our best bet to believe

that the world is material rather then immaterial.

Blob Monism Outline 7 11 02 http://www2.arnes.si/~supmpotr/Monism

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Blobjectivist monism: the dynamics of one

The static and the dynamics of the one

One important distinction that was not taken into account up till now is that between the static and

between the dynamic. We may wish to tackle in a slightly more organized manner the exercise

concerning possibilities about how to consider the monistic one entity. Here is the schema, to be

commented in a while:

One

Immaterial Material

[static dynamic] Static Dynamic

reality/appearance one reality contextually variably approached

There are decisions to be made all along the itinerary. A first such decision was that the interesting

kind of monism occupies itself with the whole world. But what should the world be like in order to be

appropriate for monistic claims? There are already some restrictions related to this. One may affirm

that there exists just one weasel and nothing else, and this would be a kind of monism. It would be

even a monism comprising the whole world because in this case weasel would be identical to the

world. But this monism would not be interesting, if nothing else because there is scarce evidence thatthe situation described by it obtains. On the other hand, there is at least some evidence that the

constitution of the world matches at least some descriptions provided by the science of physics. Let us

turn now to the main branches of the schematic tree as it is given above.

One world may either be conceived as immaterial or as material. The decision here is that the

thesis of monism concerns one material world. A reason for this is again that science brings some

proofs about existence of the material universe but perhaps there are no really conclusive proofs about

the existence of immaterial universe. The decision in this sense seems to be sound even if there exists

conceptual possibility that all these proofs about the existence of external world get exercised in the

brain in a vat situation.

The next decision is that between the static and between the dynamic worlds. This is perhapsthe most important distinction envisaged in this paper. It is important because affirming the dynamics

is a distinguishable mark of blobjectivism, the monistic doctrine to be explained here. There is

possibility to have the same distinction between the static and between the dynamic applied to the

immaterial world. This possibility is indicated by the square parentheses in the schema above. But the

decision was already made that the material world should be embraced. So blobjectivism, to be

explained in a while, will then be the specific thesis of dynamics proper to one material world. The

decision here is to embrace dynamics. A preliminary reason for this is that the experience shows us

the world to be dynamic and rich, and not immobile or static. There are no proofs that the world

would be static, whereas there are many data pointing into the contrary direction.

At least there are no empirical proofs about the world being immobile. This fact is actually

confirmed by the distinction embraced by these subscribing to the immobile world. We are talkingabout the distinction between reality and appearance. Monists subscribing to the static view will claim

that the world such as it is in reality is immobile, in opposition to what experiences of this world are

showing us all the time. The real world will be immobile for these kinds of monists, although we do

not have any proofs about this, with exception of certain logical reasoning. Once these kinds of

monists acknowledge the deep down immobility of the real world, they are constrained to declare

whatever experiences show us as belonging to the order of appearance. And this exactly is what is


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meant to subscribe to the reality/appearance distinction. What may underlie the reasoning though

bringing the supporters of immobility to the reality/appearance distinction? In a nutshell, it is

confusion between the manners of how we talk or think about the world under certain forms of

normative constraints and between the way the world is. Sometimes, under certain mode of discourse,

we talk or think about the world as a whole, and in this case we appropriate high normative standards.

Of course we may talk about one world, and we will even say something true about it if monism is

right. Doing this, we will not be attentive at myriad of details about how the world is. We will just beattentive at the observation of the worlds unity from a distance. We will follow the normative

constraints that will present the world to us as if observed from the distance. The fact that we may

think or talk about the world like that though does not bring us in a justified manner to the conclusion

that the world is small, middle-sized object like and immobile. Similarly, observing a star as a small

shining point will not justify us in concluding that the star has the form of a point and that it is

immobile. A closer inspection with the help of telescope or a spaceship observation will show us just

the contrary. Is this not just the case against what our senses show to us? And wasnt the evidence

from our senses used earlier as support for the view about dynamics of the world? In this case we

might be in difficult position, for we have argued that the information provided to us through

perceptual richness is the basis for embracing dynamic monism. But consider that cases are not the

same. The case of observing a distant star does not exclude dynamics in the surrounding of theobserved body we center at. The second possibility consists in buying the dynamics of one. In this

case there will not be the need around for introducing distinction between reality and appearance,

namely the distinction between an immobile reality and between the appearance displaying dynamics.

Once we buy dynamics, we should acknowledge the dynamics as the main feature in the world.

Dynamics is again not uniform itself, for it comes as displayed at different levels of magnitude and of

zooming in.

We have specified some decisions that may be undertaken by a monist. We have presented

these decisions in the form of disjunctive choices. We have chosen to defend as an interesting kind of

monism the one aiming at the whole material physically specifiable and dynamic world. The dynamic

ingredient of monism is important because it allows for the claim about the world as one reality thatgets contextually approached in variable manners. Thereby, the distinction between reality and

appearance does not need to be embraced by the view of dynamic monism. We may call such a view

blobjectivism.

The name blobjectivism steams from considerations about what kinds of objects may be

accepted into ones ontology. The first kinds of objects are perfectly nonvague objects or snobjects.

The second kinds of objects are vague objects or slobjects. The third kind of object is called BLOB,

which is held to be nonvague. BLOB or blobject is the only object that exists and thereby it is

opposed to snobjects and slobjects that only may come in plurality. It is also opposed to the one static

object. The view adopting nonvague BLOB is called blobjectivism. Such a view allows for vagueness

in language and thought, but not in the world itself.

The capitalized expressions, such as BLOB, are designed to show that we have to do with theultimately existing entities. Notice though that the ultimately existing entity according to the

existential monism may be just one. So capitalizing of BLOB shows that it exists in an ultimate

manner, that it is the only existing thing. If there would be other existing things as well, such as

PARTS, they should also be written in capitals. But there arent any PARTS. Although there arent

any of these around, we may still recognize parts. As there really arent PARTS we do not encounter

separate things; we rather encounter properties that we categorize as entities on the basis of the


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BLOB. But again, there arent really any of these entities around. Although we may talk about things

that really and ultimately exist, such as about the one BLOB, and also about things that actually do

not exist, we do not thereby wish to buy the distinction between reality and appearance. According to

blobjectivism there is one BLOB all the way down, and it is dynamic. Zooming in on the BLOB will

lead us to recognize dynamics. But there are some limit case possibilities where very high contextual

standards are applied and where the whole of the BLOB may be envisioned as a static entity. The

bottom line however is that no deep distinction between appearance and reality is allowed byblobjectivism, because from the starters BLOB is recognized as dynamic through and through. The

BLOB shows itself as dynamic under all variable kinds of epistemic standards.

The overall blobjectivist thesis

Let us summarize. Monism is the thesis that there is just one. Several possible forms of monism exist

though, in support of which some basic considerations are given.

(a) One in the question may be conceived as immaterial, thus as not spatiotemporally located,

or it may be material and thereby spatiotemporally located.

(b) One in question may be conceived as immobile, or it may be conceived as dynamic and

rich.(c ) One may be conceived as a really existing entity the access to which is occluded by the

appearance of the many, or it may be conceived as the really existing only entity which displays

richness in regional and local ways, without thereby allowing for any parts or for plurality of beings.

The overall thesis of monism to be presented, partially defended and explained here is as follows:

(T) The existing one entity is material and spatiotemporally located, dynamic and rich: it

displays its richness in regional and local ways, without thereby allowing for any PARTS or for a

plurality of being.

The thesis (T) should thus argue for the second disjuncts in considerations (a), (b) and (c). The

disjuncts above to be adopted by (T) are thus:

(a) One is material and thereby spatiotemporally located.

(b) One is dynamic and rich.

(c) One is the really existing only entity that displays richness in regional and local ways,

without thereby allowing for any parts or for a plurality of being.

The first disjuncts, to be rejected by (T), are covered by these subtheses:

(a) One is immaterial and not spatiotemporally located.(b) One is immobile.

(c) One is the really existing entity, the access to which is occluded by appearance of the

many.

The thesis (T) to be further explained and elucidated here is the thesis of blobjectivism, to be

distinguished from Parmenidean like monistic view that adopts at least some claims to which


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blobjectivism is opposed.

Blobjectivist monism specified by two claims: (1) The existence of one dynamic spatiotemporal world

without any parts, and (2) truth construed as indirect correspondence.

Blobjectivist monism is the thesis concerning spatiotemporal material world. It consists of two theses:

(1) There exists just one spatiotemporal world, the BLOB, rich and dynamic but without anyPARTS.

(2) Many affirmations of common sense and of science are true, their truth being construed as

indirect correspondence.

These main claims of blobjectivism have both dynamics built into them as their basic distinctive

ingredient.

Consider that the thesis (1) is actually just a basic monistic thesis up till the moment as the

dynamic ingredients are moved in. The thesis first claims that there is one world and that this world

does not have any PARTS. This is just the basic monistic affirmation. If there would be PARTS,

namely, then there would be several objects, and monism would go down the drain. There is also theclause about spatiotemporality of the world, which seems to be a decision undertaken with basic

naturalistic requirements in mind, besides to the desire to limit or to exclude less plausible monistic

cases, such as that there exists just one weasel and nothing else. The real interesting remaining story

relates to the dynamics of the BLOB. But just why would someone mention and accentuate

dynamics? Dynamics needs to be mentioned in order to escape the distinction between reality and

appearance. Consider that the distinction between reality and appearance was introduced because an

ultimate way of looking at the world, the limit case of contextual consideration, was interpreted as a

difference in respect to ontology. Instead of affirming how scores in the ways of discursively

approaching the world have changed, we talk about the world as about one really existing, immobile

and non-distinguishable entity. It seems that we thereby just project some way of contextually seeingthe world under high standards, from the distance onto ontology. What happened here may be

specified by the help of the second blobjectivist thesis.

The second thesis of blobjectivism (2) may explain tendencies involved into producing of

reality/appearance distinction. The thesis distinguishes between several ways of talking about an

object. Take any object. There are several discourses that we may apply while describing it, such as

the discourse of common sense or again the discourse of science. All of these ways of talking still

may possibly be true according to this thesis. Although the affirmations directly involving BLOB

would be true under the strictest standards only. BLOB is the only entity that exists according to the

dynamic monistic blobjectivism. But one may talk about many faces of the BLOB and even one may

mention its properties in such a way as if these properties would be BLOBs really existing parts.

How can this be? Affirmations of common sense and of science have the contextual scores orstandards differently attuned as this was the case with discursively ultimate score in talking about the

BLOB. Because we have to do with monism, statements of common sense and of science may just

refer to the one world, to the BLOB. But they refer to the BLOB under various gradients of contextual

approach and under different ways of zooming onto the structure of the BLOB. Statements of

common sense and of science are true in as far as they match ways the world or the BLOB really is.

But they certainly do not always match the way the world or the BLOB is in the ultimate contextual


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sense. Common sense and science rather achieve truth as correspondence with the BLOB in an

indirect manner. They refer to the world in local and regional ways. Why is dynamics important here?

Because dynamics puts into question the static conception of truth that just allows for direct

correspondence. According to this implausible conception there should ultimately exist the CUP or

the CAT if something true could be said about them at all. But according to blobjectivism, which is a

monism and which therefore admits just the existence of one object, the BLOB we can affirm

something about cups and cats and we could still refer truly to them even if this is really an indirectmanner of referring to the BLOB. In order to see how this is possible, it is first appropriate to lay out

the basics of blobjectivist metaphysics, which is a monistic metaphysics. The relation between two

theses of blobjectivism in respect to the dynamics included by both of them will be pursued in a later

section.

Dynamics underlying the metaphysics of blobjectivism

The order of being such as it is explained by some kinds of metaphysics needs not necessarily

produce new entities. What seem to be independent entities at first sight may turn out to be manners

of description of just one entity. This may be illustrated by description of an apple. But ultimately

apple does not exist. The following manners of description of what exists may be distinguished once

one adopts blobjectivism: the BLOB as the only existing object, regional subvenient properties of theBLOB, and BLOBs local supervenient properties. The first of these belongs to ontology, while the

second and the third are ontic. The first one is again prone to higher normative requirements, such as

requirements leading ontological discourse in philosophy. The second accords with requirements

underlying the discourse of science. This one and the third manner of description of what exists are

subject to lower normative requirements. The third one complies to the requirements characteristic for

everyday talk concerning objects. As this third one is the closest to us, it will mostly concern us in

what follows.

An apple: no need for new entities, there are just manners of description

An apple is on the table. We can talk about it as about an apple, as we just did. In this case we are notattentive either at the inner structure of the apple or at its outer appearance. We may just wish to talk

about the apple as about a thing, an entity, without any further specification. But we may also go on

and describe the inner structure of the apple, the stuff that we see once we cut it: the juicy matter. And

there is the color of the apple that appears on its peal, at its surface. Now, one may say that there is the

apple, that there is the inner stuff of the apple, and that there are properties of the apple that we first

see, such as its color. And one may conclude that the inner stuff may not have anything to do with the

apple, that it has a kind of independent existence with respect to it. One may also claim that there

exists a relation between the stuff and between the color and that there is most probably not any direct

link there between these and between the apple.

But it is not difficult to prove that such a reasoning is misguided. You can simply see that there

is this apple here, and that it has juicy stuff inside as you cut it, and that it is of red and yellowishcolor as you look at its surface. You can easily see that these are different specifications of the same

apple, and that they indeed sort out some variable descriptive dimensions pertaining to this very

apple. The situation is not such that there would be an apple, and that besides to it there would be its

inner stuff, and that besides to that there would be the color. There is just one apple, and there are

several specifications, ways of descriptions of the apple. Are these apples constituents? Yes, they are

its constituents, because they belong to it. But they certainly do not seem to be parts of the apple, in


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the sense that apple would be constituted out of them by assembling them or by putting the pieces

together. We may distinguish these matters as we describe the apple from several points of view. Of

course, as we describe the apples outer peal, we do not describe the apple in its entirety; we just focus

our attention at one of its aspects. In a similar way, we center our attention at another aspect as we

describe the apples inner stuff at several levels of its fine-grained specification. These are not any

additional entities or parts that we are talking about; they are rather different descriptions of the same

complex object apple. The conclusion about the existence of several constituent entities or parts mayoriginate in the mistaken presupposition that the apple with which we started is a simple entity

without any inner structure or dynamics. To the contrary, apple is complex. It is complex to the point

that there is this juicy stuff which it contains, and colors, and much more, which all may be spelled

out according to several manners of the apples description. The starting point of the confusion is the

presupposition of atomism and therewith the absence of dynamics in the apple.

The case of the apple furnishes a good illustration of some problems related to the

metaphysics of blobjectivism. The metaphysics of blobjectivism distinguishes the BLOB, the regional

subvenient properties of the BLOB, and local properties that supervene upon these regional

properties. We may learn from the comparison with the description of the apple that we do not need to

commit ourselves to the existence of additional entities or PARTS of the BLOB once we describe and

distinguish some regional or local aspects of the BLOB or its properties. These properties are thenperhaps just distinguishable parts, without being any real PARTS. Just distinguishable means that they

may be sorted out by the powers of distinction proper to language and thought. Although these

distinctions, if true, have basis in the language and in the mind independent world, they are not based

in any really existing PARTS of this world.[1] It does not need to be that there exist regional

subvenient PROPERTIES besides to or in addition to the BLOB. Regional subvenient properties just

belong to the BLOB without being its proper PARTS. But we may distinguish them as really existing

properties of the BLOB.

To this extent the comparison between the description of the apple and of the BLOB sounds

appropriate. But once we have realized this point, namely that there are not necessarily any additional

real PARTS around in the cases where we distinguish several aspects of the thing that we describe,and that these may be just distinguishable parts, we may take another look at the status of the apple. It

should be clear from what we said above that we did not buy the apples existence as separate PART,

additional to the BLOB or to what really exists. Apple is not a PART of the only existing entity, i.e. of

the BLOB. Apple cannot be an additional entity besides to the BLOB because this would put into

question the basic monist departure. Apple is a property of the BLOB. More precisely, it is a

MSDG-apple local property that supervenes not directly on the BLOB, but at the BLOBs subvenient

regional properties, i.e. the properties specifiable by the science of physics. MSDG is for Middle

Sized Dry Goods, an expression borrowed from Quine, and serving here for specification of common

sense compatible metaphysics, according to the dynamics underlying the blobjectivist views in this

area.[2]

We perhaps take apple to be an independently existing entity and thus to be a PART. But this

may not be ontologically justified. And it is not justified indeed if we look at the problems resulting

from the presupposition that these are PARTS or separately existing entities.[3] One such problem is

to find the substance of an apple, or perhaps trying to specify the apple in terms of tropes. According

to blobjectivist monism, there is not any APPLE around, but just the MSDG-apple supervenient local

property. The supervenient MSDG-apple property should not be mixed up with the ultimate ontology.


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Ontic things should not be mixed with whatever really exists, with the ontological. Problems arise

once one takes what is ontic to be ontological, once one takes the ontic for a really and ultimately

existing entity. This is a metaphysical mistake. One should not confuse the ontic for the ontological.

The respect fordie ontologische Differenzis needed!

Indirect Supervenience of the Middle Sized Dry Goods upon the BLOB

Middle Sized Dry Goods (MSDGs) such as cups or cats supervene on the BLOB in the similar senseas the Mental supervenes upon the Physical. But MSDGs do not supervene on the BLOB in any

direct way. They supervene on the regional properties of the BLOB. MSDGs are properties that

supervene on the subvenient base of BLOBs regional properties. The subvenient local properties of

the BLOB are spatiotemporal and they may be physically characterized. If the supervenient MSDG

property figures cat, then its subvenient basis is whatever may be ultimately specified by the science

of physics as constituent matter underlying the existence of the cat. Supervenient properties are

resultance upon the subvenient basis. There are not really any MSDGs around. MSDGs are

properties that supervene on the subvenient regional spatio-temporal or physical properties of the

BLOB. This explanation of MSDGs is realistic: it recognizes them as construal of linguistic or

mental categories upon the regional physical properties of the BLOB. This explanation is also

ontologically fruitful in that it does away with hurdles steaming from unjustified trials to present onticentities products of categorizing power of language and thought matching MSDG properties

supervening upon the regional subvenient basis of the BLOB as entities belonging to the ultimate

ontology. Once the real ontology of the BLOB and the realm of the ontic get distinguished, and thus

once die ontologische Differenzgets respected, one can do away with misguided search for individual

substances and for other techniques whose aim is to present MSDGs as belonging to the level of the

ultimate ontology. In the ultimate ontology, there is just one, the BLOB. But regionally, there are

many properties of the BLOB that really do not exist as spatio-temporal separate entities or as

PARTS.

MSDGs supervene on the BLOBWe will now reproduce the main claims of blobjectivism, equipping them with the just acquired

metaphysical terms such as BLOB or MSDGs. The limitation to MSDGs is understandable, because

common sense and Quinean logic deal with local supervenient properties and not so directly with the

subvenient physical basis of these categories.[4]

(1) There exists just one rich and dynamic spatio-temporal object without any PARTS, the

BLOBJECT.

(2) Many affirmations concerning ordinary objects or Middle Sized Dry Goods (MSDGs) are

true, their truth being construed as Indirect Correspondence (these affirmations correspond to

the BLOB in an indirect manner).

A consideration related to (1): As only the BLOBJECT exists, there are not any MSDGs around. For if

these would be around, then there would be PARTS, and the basic position of blobjectivism that there

exist just one object would be shaken.

The question related to (2): Do MSDGs exist? No. They do not exist as ontologically

independent entities. Yes, they do ex-sist in as far as they are rooted in the BLOB. True affirmations


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about MSDGs refer to the BLOB, and they correspond to it in a doubly indirect manner.[5]

MSDGs are taken as the paradigm here for what we hold to exist in the form of independent

entities, although they should not exist if (1) is in power. The position defended is that MSDGs are really

forms of the only one existent object, of the BLOB. We talk about other supposed entities though, such as

symphonies and universities, which display even more mediate status in respect to the BLOB as do

MSDGs.

In the first approach it may be said that MSDGs supervene on the BLOB in a similar sense as theMental supervenes upon the Physical. By the very fact that they supervene on the BLOB, MSGDs find

themselves in a kind of mediate relation towards it. In an even more mediated relation are symphonies

and universities, because they do not even supervene directly upon the BLOB as MSDGs do, but they

indirectly supervene upon MSDGs together with social practices steaming from regional arrangements

of the BLOB. In a moment we will claim that even MSDGs really depend on the BLOB in a mediate

way. But if this is the case, then symphonies and universities are even more mediated. They first depend

on MSDGs and on other arrangements that already depend on the BLOB themselves.

The main claim of blobjectivism is that there is just one object around, the BLOB. If there is

just one object, then accordingly there is no plurality of entities and there are no parts. There are no

cups or cats, but there is the BLOB. Whatever we recognize as cats, thus, has ultimately to be the

BLOB. In a sense, this should be uncontroversial, for cats belong to the world, and BLOB is the

world.

Why is there an emphasis here on MSDGs, again? Blobjectivism is a teaching about the

spatiotemporal or physical constituency of the world. Thus, it does not primarily deal with whatever is

not spatiotemporally extended, or with whatever does not have a naturalistically respectful basis, such

as immaterial spirits and fictional entities, like Little Red Riding Hood. At some stage blobjectivism

may also wish to account for these, but it should primarily occupy itself with cups and cats, and of

course through these it should occupy itself with the BLOB. Blobjectivism handles cups and cats not

because there would be any of these really around, but because cups and cats present some ways how

the BLOB is regionally. Thus giving a story of cups and cats amounts to giving a story about the

spatiotemporally located things, although really there do not exist any such entities besides to theBLOB.

What does it mean that Mental supervenes on the Physical? It means that

there is a Physical subvenient basis P, and Mental is the property that supervenes on this

subvenient Physical basis, in such a way that if there would be another Physical basis,

equivalent to the first one, there would be the same kind of the Mental around.

In a similar sense, MSDGs should be treated as a resultance from the subvenient basis of the

BLOB. We could say, in a parallel manner to the above:

(*) There is the subvenient basis of the BLOB, and MSDG cat is the property that supervenes

on this subvenient BLOB-basis, in such a way that if there would be another BLOB-basis,

equivalent to the first one, there would be the same kind of MSDG cat around.

At the first sight, it may seem that there is a parallel here between the Mental supervening on the Physical

and between the MSDG supervening on the BLOB according to (*). But the proposal that might have

been plausible for the Mental in respect to the Physical does not turn out to be plausible for the MSDGs


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in respect to the BLOB.

Why? The main reason seems to be as follows: Whereas it is possible to furnish another

subvenient Physical basis for the mental to supervene on it, it is in principle not possible to furnish

another BLOB as the subvenient basis for the MSDGs to supervene on it. If another BLOB would be

furnished, and even if this would be considered as a possibility only, the blobjectivist presupposition (1),

according to which there exists just one BLOB, would be put into question. But this cannot be done

without abandoning monism. This will be elaborated in next sections, where regions will be proposed todo the trick. Recurrence to regions though faces the following possible preliminary worry.

First, if there are regions introduced, there seem to be PARTS introduced. But a blobjectivist does

not need to buy REGIONS, by claiming that BLOB may behave in region-ish ways.[6]

The second worry for a blobjectivist is that regions would integrate anything that is interesting for

a metaphysics. But this would then suck all the fun from the BLOB itself that would stay immobile, not

dynamic and not interesting at all. One should prevent to interpret the BLOB as being only regionally

dynamic and rich, whereas it would stay immobile and not interesting in the ultimate ontology, as the

BLOB. This would be a wrong move because it would mean introducing the difference between

appearance and reality, the difference that is taken over by the static brand of Parmenideans, but not by

blobjectivists. Richness and dynamics would then be only appearance, and immobility would be the

reality itself. But this cannot be the case, for the BLOB, according to blobjectivism, is rich and dynamic

qua BLOB. In this way, blobjectivism does not allow for distinction between appearance and reality.

There is no distinction between appearance and reality. There is just distinction in the norms that

are applied to the BLOB. If norms are applied as tight norms, then the reference is to the BLOB itself,

such as it is conceived under ultimate standards of seizing reality. If on the other hand norms get applied

more loosely, then the BLOB such as it is locally and regionally is under question.

Here are some simple clarificatory examples of different standard scores as applied to the same

reality. Is the table flat? Yes. Is the table really flat? No. Yes under loose everyday standards, no under

stricter standards where we inspect the surface of the table via microscope. Is this theatre performance

good? Yes. Is it really good? No. Yes under loose colloquial standards, no under the standards where we

look into all details, and we discover that several of these could have been much better. Is the Earthround? Yes and no: yes as seen from the space, no as seen from this mountain. Is the BLOB rich and

dynamic? Yes, if seen from the point of view of its regional properties. Perhaps it would not appear so

rich and dynamic if we would be able to look at it in a detached way from the distance.[7]

In order to return to the main point of our discussion: If (1) holds, so that there are no PARTS

around, then only the BLOB exists. Whatever is there is the BLOB, and anything that we eventually

recognize as a spatiotemporally located entity has somehow to participate in the BLOB, without that it

would be a real part of the BLOB. This then seems to be the case for MSDGs. They are what

supervenes upon the BLOB.

As we refer to MSDGs, we often assert something true. These affirmations are true in virtue

of how the BLOB is locally, for MSDGs present the ways in which BLOB behaves locally. By theuse of MSDGs we categorize upon the regional ways in which the BLOB is. If our affirmations

happen to be true, we may talk about indirect correspondence to the BLOB. Truth as indirect

correspondence is achieved through the mechanism of the indirect local supervenience of MSDGs

upon the BLOB. Just what is this mechanism of indirect local supervenience upon the BLOB? Its

match succeeds through the match of one kind of properties to another kind of properties.


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MSDGs cannot directly supervene upon the BLOB

If there is just one object, the BLOB, then there cannot be any MSDGs, such as cats around. MSDGs

though, whatever they are, must be supervenient upon the BLOB. But they cannot be supervenient on

the BLOB in any direct manner, as this may be read off from the characteristics of supervenience.

If the MSDG property cat would directly supervene upon the BLOB, then the entire BLOB

would be its subvenient supporting B-basis. In a sense, this is true. But take a look at the following

possibility. Supervenience claims that property A1 supervenes on the subvenient basis B1 in such away that, if there would be another subvenient basis B2, upon which another supervenient property A2

would supervene, then A2 should be the same property as A1 in the case where B2 would be identical

to B1. If St-Francis1 subvenient basis determines his supervenient property of being Good, then

St-Francis2, his twin, must have the property of being Good as well, provided that their subvenient

bases B1 and B2 are the same. But there cannot even be these two individuals St-Francis1 and

St-Francis2 around. For if they would be around, there would have to be two identical subvenient

bases. If BLOB is the basis to the first one, we can just affirm that it is impossible to have two

BLOBs. If there would be MSDG property of cat1 supervening on the BLOB, and if there also would

be the MSDG property cat2, then there would have to be two BLOBs. But this is impossible by the

monistic presupposition of blobjectivism.Take a look at the following as well. If BLOB would be the only subvenient basis of all the

different MSDGs in a directmanner, then all the MSDGs should be identical between themselves.

I.e., there could not have been a MSDG cat property and besides to that a MSDG dog property. And

neither could there have been a MSDG cat1 property and a MSDG cat2 property. There could have

been just the repeated MSDG cat1 properties, and nothing else, supervening on the BLOB. This

would have to be so, because any change in the subvenient basis for determining a MSDG property

would have as its consequence the change for this complete MSDG subvenient basis, for the BLOB.

But as per supposition there cannot be more than one BLOB, there cannot be any multiplicity of

supervenient MSDG properties. BLOB would be just supporting one single property, say MSDG cat

property, and nothing else. So BLOB would equal this cat. But this does not seem to be acceptable.So, if there is rootedness of MSDGs in the BLOB which has to be the case, for there is just one

BLOB around then this rootedeness, dependency or grounding relation at least will not be possible

directly, but only in an indirect manner.

Supervenience of MSDGs upon the regional properties of the BLOB

MSDGs such as cats have to supervene on the BLOB, for there is nothing else around according to

the blobjectivist presupposition (1). If MSDGs such as cats supervene on the BLOB, then they have

to be properties, for there cannot be any real entities or PARTS around besides to the BLOB. And it

will be taken as uncontroversial here that besides to the BLOB, one may allow for the existence of

properties. The reason is that properties are not spatiotemporal entities, whereas the thesis of

blobjectivism takes care about spatiotemporally characterized entities. In this sense, the talk about

properties does not compromise blobjectivist monism and it is compatible with it. Although they do

not exist, properties specify the ways in which BLOB is region-ishly dynamically. Besides to this,

properties are widely accepted by philosophers, and one may just wish to embrace them according to

an uncontroversial sort of departure.

Here is a sound methodological principle[8]: If you have a subvenient basis and if you take a


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look at whatever supervenes upon it, then it is appropriate to stay with the same quality in both cases.

If your ontology includes facts, then you may wish to adopt facts both in the subvenient basis and in

the realm of supervenient properties. And if you perhaps prefer properties, then you will be well

advised to adopt properties in both the subvenient basis and also in the realm of the supervenient. But

it would be misguided according to this principle to mix things. So, it would be wrong to have

properties in the realm of the supervenient, and to have facts in the subvenient basis.

It is thus a good departure, once we start to talk about properties (MSDG properties) in therealm of the supervenient, also to adopt properties in the subvenient basis. But subvenient basis seems

to be the BLOB itself, as it should be according to the presupposition (1). And it further seems that

BLOB just cannot be identical to a property, or not even to several properties.

So where do we get properties from, once we adopt the existence of only one object, of the

BLOBJECT? The answer is that these properties are those of the BLOB, as it is in localways,

undergrid by how the BLOB is in regionalways. The subvenient base for MSDG property cat1 then

will not be the whole BLOB in a direct manner. It will be the subvenient base of regionalproperties

of the BLOB. And these regional properties of the BLOB may differentiate themselves from one area

to another.

Supervenience is a determination relation. What is supervenient is determined by the

subvenient, in such a way that if there is the repetition of the same subvenient base, then the fitting

supervenient property upon this second subvenient base will have the same quality. What determines

MSDG property cat1 is not the BLOB itself in any direct manner. It is rather the BLOB as it is

regionally. It is the regional subvenient properties of the BLOB.

So if there is a MSDG property cat1, then this supervenient property is grounded upon the

subvenient base of properties that are regionally there in the BLOB. In general, MSDGs are

properties that supervene on the regional properties of the BLOB. What are these regional subvenient

properties of the BLOB? As a naturalist and materialist one may claim that these regional properties

of the BLOB are physical and other natural properties. In this sense we get the parallel between the

supervenience of the mental upon the physical properties and between the supervenience of

supervenient MSDG properties, such as cat1 on the regional properties of the BLOB. So MSDGproperties supervene on the subvenient base of regional BLOB properties, namely upon the BLOBs

physically characterizable properties. The approach then stays compatible with the blobjectivist

presupposition (1), according to which there exists just one object, and with the general naturalistic

departure that is typical for supervenience, namely that the subvenient basis usually consists from

physical properties.

MSDGs are local properties supervening upon the subvenient base of BLOBs regional properties

Some examples of MSDGs present cats, dogs, cups and cars. We are usually confident that these are

basic kinds of entities and that they are whatever supports the ontology. Certainly these are the kind of

things with which we have most interaction. But as we asked about the real basis of MSDGs, fromthe point of view of blobjectivism, we have first found out that no such entities as mentioned right

now can really be around, as the matter of principle. They cannot be around because of the thesis (1)

of blobjectivism, which claims that there cannot exist any PARTS or other entities besides to the one

object, the BLOB. The consideration has shown though that although BLOB has to be the basis for

MSDGs, it cannot be this basis in any direct sense. But how could an indirect kind of MSDGs basis

look like? With the help of the principle of supervenience, which requires the appearance of the same

quality both in the realm of the supervenient and in its subvenient basis, we have concluded that


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properties in the BLOB basis should ground supervenient properties. So, if we have already taken

MSDGs to be properties, they will be something that supervenes on the subvenient properties of the

BLOB.

BLOB thus regionally displays subvenient properties. We are not talking about PROPERTIES

here as really existing PARTS of the world. We just talk about properties. And if these properties

should have regions as their basis, this certainly will not be REGIONS. For properties have vague

regions in their regional basis. And in this way it may be already clear that REGIONS do not exist,similarly as MSDGs do not exist either. The reason is that regions, similarly as MSDGs are vague.

But BLOB just cannot be vague, for each supposition of a vague entity would bring us into

contradiction. (Suppose there would exist a mountain. Now you run Sorites reasoning over the

mountain, starting with the presupposition of its existence. This will result in an unconciliable

situation concerning the considered individualistic and collectivistic sequences. Contradiction

follows. So the mountain does not exist. Extend now this reasoning to other objects and also to the

BLOB. Other objects cannot exist either. And so cannot the BLOB if it would be a vague entity. So,

BLOB has to be a nonvague entity.) So, if there exist MSDGs in some way, they have to exist as

vague entities. So they really do not exist, at least they do not exist as genuine parts or as genuine

spatio-temporal entities. But although they really cannot exist, they still can present themselves and

they can be sorted out in their indirect dependency upon the BLOB.If MSDGs exist in some way, they exist as supervening on the subvenient B-basis of the

regionalproperties of the BLOB. So, there is this BLOB as complexly rich and dynamic one and only

object. As BLOB is richly dynamically variable, it is not all the same; it is diversified in its properties.

Now you can distinguish properties in this rich dynamic diversity of the BLOB, although there are not

really any PROPERTIES around. You may categorize some patterns in the rich dynamics of the jell-o.

Call these properties, although they cannot be PROPERTIES. They are vague and so they really

cannot have any separate existence. Now, these vague properties may also be seen as subvenient

B-basis for MSDGs. Take this cat. According to the story here this cat is a MSDG, but also it is

actually a property. It is a property that supervenes upon this subvenient property B-base of the

BLOB. In this way we have obtained a supervenience of MSDG as a property not directly upon theBLOB, but indirectly upon the subvenient base of the BLOBs regionalproperties. Why regional?

Because BLOB can be a subvenient base for MSDG property in some of its vague regions only; it

cannot be the basis for the supervenient property as a BLOB in its entirety.

Subvenient regional properties of the BLOB are spatiotemporal and physical

What are the subvenient regional properties of the BLOB? The most appropriate thing to say,

especially if one is naturalistically minded, is that the subvenient properties are physical properties,

understood in a wide sense. Notice that subvenient basis is usually meant to be physical, as this is the

case for the subvenient basis of the mental, or for the subvenient basis of moral or esthetic

supervenient properties. In a similar sense the subvenient basis for supervenient MSDG properties is

spatiotemporal and physical. This is even more plausible because MSDGs are the first examples ofspatiotemporally and thus of physically characterized entities that come to the mind.

Notice that subvenient properties are not supposed to be transparent. There is perhaps a kind

of transparency for supervenient properties. So one mostly has direct access to the mental. Whereas

this is not the case for the subvenient basis of the mental. This subvenient basis is supposed to be

physical and normally we are without any direct access to it. It is therefore not surprising to learn that

the subvenient basis for MSDGs will also be spatiotemporal and physical, thus consisting of


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spatiotemporal and physical regional nontransparent properties of the BLOB. In as far as these are

regional properties of the BLOB, their nature will perhaps inherit some of the nonvague

characteristics that go with the BLOB. The nature of the supervenient properties on the other hand

will be vague as they are determinately showing the categorizing power of language and thought.

Though this categorizing power operates over the property basis that is rooted in the BLOB, over the

spatiotemporal or physical basis.

Subvenient basis of supervenient properties is spatiotemporal and may be physicallycharacterized in a regional sense. While the characteristics of the subvenient base get provided these

are not the characteristics of the whole of the BLOB. They rather show spatiotemporal physical

constitution of the BLOBs regional properties. These properties may be regionally specified by

scientific procedures involving physics. This is not unexpected, as the specification of subvenient

basis usually proceeds in terms of physics. Specification of subvenient basis comprises anything that

comes as an explanation of the material world from the current science of physics.

BLOB in its entirety is spatiotemporal and physical. This is the characterization in which

blobjectivism is interested. Not all of the proposals coming from the side of the science of physics

will be appropriate for blobjectivism though. The proposals introducing PARTS, such as atoms or

other atomistic constituents of the universe (electrons, muons) cannot be seriously accepted by

blobjectivism because of its principle (1) that does not allow for the existence of parts in the BLOB.Other proposals that do not presuppose any parts, such as these introducing forces and fields, and

proposals that allow for various levels of description, will be more naturally accepted by

blobjectivism. Does this exercise a direct impact on the subvenient basis provided by the BLOB in

region-ish ways? It may be that the characterization would circumvent these questions, for they may

not have a direct impact on the subvenient basis nature. Consider that the relation of supervenience is

really interested in the characterization of subvenient basis in as far as it stays the same in respect to

the supervenient properties that it would introduce in counterfactual circumstances. In this respect, the

question about the nature of regional subvenient basis, whether it is discrete or continuous, is

orthogonal to the characterization of counterfactual circumstances in which it functions. The

specification is as follows. If there would be another B-basis B1 just like that, B2 say, there could nothave been the case that supervenient property A1 coming with B1 would be different from the

supervenient property A2 coming with B2. Even if the question of the nature of subvenient basis such

as it is actually discussed is orthogonal to the question about the discrete or continuous character of

the subvenient basis, it may still be claimed that this subvenient basis is best interpreted as consisting

of forces and fields, because of necessity for the blobjectivist to keep her principle (1). In any case,

properties of the subvenient basis that are regionally offered by the BLOB will be presumed as being

of spatiotemporal and physical nature.

Supervenient properties as resultance upon subvenient basis

Supervenient properties are grounded on the subvenient basis and they result from it. In this way, they

depend on the subvenient basis, without that they would be identical with this basis. They have an

independent existence. This is the reason why supervenience is close to nonreductionist hearts.

The relation of resultance may be given in counterfactual terms: if there would be another

basis B2, just equal in its physical and spatiotemporal constitution to the basis B1, then the same

supervenient properties A2 would have to exist upon B2 as there are supervenient properties A1 that

supervene on B1.


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The supervenience resultance relation should not besui generis though. This would happen in

the case where emergence is allowed as the resultance relation. Emergentists held it that there is not

really any explanation around about the way in which emergent properties at the level above appear

upon some physically or spatiotemporally specified basis. Contrary to this there should be a lawful

explanation in the case of supervenience relation, where supervenient properties get lawfully

characterized by conditions of equality involving supervenient properties in respect to the possible

equivalent subvenient bases.Supervenient properties appearing upon the BLOB are grounded in the subvenient regional

properties of the BLOB. But they also have an independent characterization. While subvenient

properties are usually provided in physical or spatiotemporal terms, supervenient properties get

specified by terms that pertain to such areas as morals (good) or esthetics (beautiful). The autonomy

of these areas may be underlined by the fact that these supervenient properties may have causal

efficacy qua supervenient properties. I may be thrilled by this orchestral performance because I found

it beautiful. I performed this act of charity because I found such act to be good. But this does not

necessarily imply the existence of GOOD ACTS as independent entities, and neither that goodness

would always be a reason to perform some kinds of acts. Particularism shows that such may not be

the case and that it is also most probably not the case. Again, this issue may be orthogonal to the

question concerning the resultance of supervenient properties upon the subvenient base. At this stageit was important to find out that supervenient properties may have their autonomy, which is

underscored by their possible causal efficacy qua supervenient properties. Besides to this,

supervenient properties are explanatory appropriate.

Reductionists would tend to claim that there is no such quausation from the part of the

supervenient properties, and that accordingly each such quausation may be reinterpreted in terms of

efficacy concerning subvenient physically or spatiotemporally characterized properties. But

nonreductionists seem to be winning a score here because it seems that there exists some causal

efficacy of supervenient properties qua such supervenient properties.

MSDGs are resultant properties as well. They are supported by the physical regional

subvenient basis of the BLOB, and so they get supported by the BLOB in an indirect manner. Theyare thus not directly rooted in the BLOB, although they are still rooted in it. They are rather directly

supported by the subvenient regional properties of the BLOB. Supervenient properties, even if they

result from the subvenient basis, are not identical to it. They are independent kind of properties, with

their own particular quality.

We have characterized MSDGs as supervenient properties. According to the above they

should be supervenient properties resulting upon the subvenient basis. They also should have their

own causal efficacy qua these supervenient properties, i.e. qua MSDGs. This is not hard to confirm. I

do not use this telephone under the description of its physical properties that build its subvenient base,

but qua this tool that happens to be useful to me. The many properties of the telephone being a MSDG

property itself are important for me and they have their efficacy qua telephone, i.e. qua MSDG

property, including many other supervenient and also subveniently grounded properties. The multiplylayered causal efficacy of the MSDG property qua telephone is thus important for me. Supervenient

properties get into the foreground. But these supervenient properties still have subvenient physical or

spatiotemporally characterizable properties in their basis. Telephone is rooted in the BLOB as all

MSDGs finally have to be according to the principle (1). But it is not rooted in the BLOB in any

direct manner. It is rooted in the regional subvenient properties of the BLOB, such as properties that

may be specified by physics. In sum, MSDG properties display their own quality as supervenient


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properties. Nonreductionism thus seems to offer itself as more plausible option than reductionism in

respect to the nature of supervenient properties in the blobjectivist framework.

MSDGs do not really exist

MSDGs do not exist if the existence is meant in the sense of the existence of independent entities.

They do exist however not as direct properties of the BLOB, but as properties supervening upon the

subvenient basis of the regionalproperties of the BLOB. MSDGs thus have their basis made in amore direct manner from regional properties of the BLOB. It is however still the basis of the BLOB

itself, although this time in a more indirect manner. MSDGs may be claimed to be properties and thus

inexistent as entities, but again they are existent in the sense of being ultimately rooted in the BLOB.

Where there are MSDGs there is the BLOB. MSDGs are properties that supervene upon the

subvenient regional spatiotemporal or physical properties of the BLOB.Here is the blobjectivist hierarchy of existence according to the just discussed aspect. It

captures the direction from the BLOB towards the MSDGs:

(a) BLOB as the grounding background: just indirectly accessible, complex, dynamic. (Thereare traces of complexity and dynamics of the BLOB at later stages; this is as well the proofthat BLOB as BLOB grounds whatever supervenes on it, in a direct or in an indirect way).

(b)Regionalsubvenient properties of the BLOB: these properties are indirect groundings ofMSDGs from the part of the BLOB.

(c) Localsupervenient properties: MSDG is such a supervenientproperty, ex-sisting upon theregional subvenient properties of the BLOB.

The already given ranging displays how blobjectivism takes the BLOBs existence for granted.

Whatever exists, though, is not necessarily displayed as existent or as only existent. This is ultimately

the proof that there is a mismatch here between the order of being and between the order of

knowledge. Whereas BLOB is the very existent object, it is rarely directly accessible to our

knowledge if at all in a direct manner. In this knowledge, it functions like dynamic background of that

which appears in the foreground of whatever we get acquainted with. The traces of the BLOBs

existence are nevertheless directly present to our senses in the form of dynamics and richness. Thetraces of grounding in the BLOB also appear directly in difficulties that are there for determining

MSDGs as most directly accessible items.

MSDGs are rooted in the BLOB, but only indirectly so. They supervene upon the subvenient

regionalproperties of the BLOB.

MSDGs do not really exist, although they are epistemically close to us. They at least do not

exist as physical or spatiotemporal entities, as what they are usually supposed to be. They ex-sist as

supervenient properties upon the subvenient regional properties of the BLOB. Regional means here

that these subvenient properties are characterizable by physics, whereas BLOB itself may not be

directly characterizable by physics. MSDGs as supervenient properties have their causal efficacy, but

this does not confirm their claim to the ultimate existence. It will be pointed out in a while how the

existence in the ontological sense distinguishes itself from the existence in the ontic sense.

If properties exist, then MSDGs exist as well. But supervenient local properties do not have

the kind of existence characterizable by physical and spatiotemporal means.

One can argue that exactly MSDGs are characterized by physical and temporal means. Isnt

this the way to talk about my telephone as about a material entity? The blobjectivist will reply that

what is characterized by physical and spatiotemporal means are not MSDGs, as MSDGs are

supervenient properties and not their own subvenient basis. Subvenient basis which is the regional


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basis of the BLOB is that which is characterized by physics and in spatiotemporal ways. On the other

hand, MSDG property is notdirectly characterized by the means of physics and in spatiotemporal

ways. The proof: this telephone as MSDG has many functional properties, and it is a property itself.

But these functional properties, its useful function for calling someone, are notcharacterized

themselves at the time when the physical basis of the telephone gets characterized. Just the

preconditions of the MSDG property get characterized in this manner, the way the telephone is

underpinned by the subvenient regional properties of the BLOB. Physical characterization does notdirectly provide the way telephone is functionally efficacious as the supervenient MSDG property,

with an array of its further embedded properties.

Realistic explanation of MSDGs recognizes them as construal of linguistic or mental categories upon

the regional physical properties of the BLOB

So, there is the BLOB, and there are no PARTS. But this is still consistent with ourrecognition of

parts, which is an epistemic matter. MSDGs should be explained. Just what are they? They are

construals of the linguistic and mental categories. But they are not just pure linguistic or mental

categorization without any independent basis. BLOB is their ultimate base. So MSDGs are

categorizations exercised upon the regional physical properties of the BLOB. There is thus a base to

these categories. It is the BLOB, in an indirect manner, such as it offers itself over its regionalphysical properties. As subvenient basis already consists of properties, one can now conclude from

this side as well that supervenient stuff figures properties. As these are properties, it will not be

unusual that they are close to the linguistic or mental categorization. Being ultimately rooted in the

BLOB, supervening on the BLOBs regional properties, gives MSDGs their sense and touch of

reality.

There is this cat. It does not really exist, surely it does not exist as an ontologically

independent entity. But it may be categorized, and even correctly categorized because it is rooted in

the subvenient regional physical properties of the BLOB.

MSDGs are thus recognizedas parts, even as according to the basic monistic principle they

cannot really be parts. In this sense then, MSDGs are epistemic constructs. As such epistemicconstructs, they may be understood as undertakings of categorization. And categorization is precisely

achieved by linguistic or mental means. I categorize that thing over there as a cat, another thing over

here as a dog, and a third object as a telephone. But this does not mean that there really and ultimately

exist such objects. What really exists though is the BLOB. And categories, if appropriately recognized

as MSDG categories, are rooted in the BLOB, but only in an indirect manner, as we have learned,

ex-sisting upon the subvenient regional properties of the BLOB. Thus although categories are

linguistic or mental by their nature, they are also ultimately rooted in the BLOB, if categorization in

the form of MSDG properties should be appropriate and correct. MSDG properties may be

themselves resultance of categorization by several other properties, that are also of linguistic or

mental nature and that are as well rooted in the BLOB. An example of categorization for the MSDG

bird figures considerations of typical properties that are used in order to categorize something as abird, the salient nature of these properties, or their middle ground nature: you categorize MSDG as a

bird in this case, and not as an animal, which would be too wide. All of these properties, if they are

correct or appropriately categorized, bear their ultimate relation to the BLOB, besides bearing the

marks of the linguistic and of the mental.[9]

It is not surprising that MSDGs have linguistic or mental characterization if they are really

properties and not any genuine ontologically determined entities. Besides to the traces of


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categorization MSDGs also bear traces steaming from their ultimate belonging to the BLOB.

MSDGs are ontic entities products of linguistic or mental categorizingcum fundamentum in BLOB

The result of the above discussion may be put in the following way: MSDGs do not really exist in the

strict meaning of the existence. But they do exist somehow, namely they do ex-sist as results of

linguistic or mental categorization upon the regional properties of the BLOB. In other words, they are

ontic entities. They are just what we find around us, by epistemic means, without any necessity ordeep meaning of existence. MSDGs, such as cats, thus do not have any ontological import, they are

just ontic creatures. But even if language and thought are important in the individuation of MSDGs,

these MSDGs still have their ultimate basis in the BLOB, through the ways how the BLOB

regionally offers itself.

What is ontic is different from what is ontological. Whereas the ontological has a direct claim

to existence, this does not seem to be the case with the ontic. Ontic is not entitled to the existence

claim in any substantial manner. MSDGs are typical for ontic entities. These are things that we

encounter, that we first build and that we have knowledge about. But we do not touch the real ultimate

being as we get involved with these. Just think about your shopping bag while you stroll through the

supermarket. There are many items in the bag, and you will have to pay for them. But you cannot

claim that the real being offers itself to you through these items. The existence of goods in yourshopping bag is somehow superficial. They are just the things that we encounter on everyday basis,

and that we treat as practical objects, without having any deeper thoughts about their being or about

the being in general while handling them. Such is the nature of MSDGs. Although I can take a

sausage and hit you on the head with it, perhaps proving that it is physically and spatiotemporally

located, this still would not be the proof of its ontologically independent existence. The sausage is just

another stuff that we categorize. The sausage and the telephone, as well as the cat are ontic entities,

products of the linguistic or mental categorization with their ultimate foundation in the BLOB.

Realistic explanation of MSDGs escapes the pitfalls that result from confusion of the ontic with

ontology, such as search for substances and other techniques aimed to present ontic items as the realontological stuff

What does all this mean? One consideration is that we are usually inclined to take MSDGs as

ontological entities, as things that exist in their own right as PARTS of the universe. But there is no

real basis for doing this. MSDGs are not parts. They even do not ex-sist as PARTS.

Pushing MSDGs wrongly in the direction of being recognized as PARTS and thus trying to

present them as ontologically founded entities has interesting and curious consequences. If there is

just one BLOB around, rich and dynamic, then the wrongful forcing to see MSDGs as ontological

entities leaves traces of this wrongdoing, traces in the form of substances or of tropes, say. There are

not any substances or tropes around as independent entities. There is just BLOB. But there are

wrongful suppositions of the existence of substances and tropes. Substances and tropes are then

traces of the difficulty which is the result of trying to force into an ontological mould supervenientproperties upon the subvenient regional properties of the BLOB. But this just cannot be done. One

should take care to distinguish the ontic from the ontological.

There is this mistaken presupposition that MSDGs are not just epistemic categorization

dependent and just ultimately BLOB rooted items, but that they are genuine entities in ontology. Once

one adopts this presupposition, it becomes natural to search for the ontological basis of MSDGs.

What is thesubstance of this cat, what exactly are the tropes that build this telephone? All these


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questions turn out to be misguided if one takes MSDGs as what they really are, namely as mental or

linguistic categorizations appearing as supervenient properties upon the subvenient regional properties

of the BLOB. Confusion then follows, propelled by taking something that is ontic, i.e. MSDGs, as

being of the ontological nature, really existing as proper PARTS. This confusion shows itself in

difficulties for determining what exactly is the substance or what is trope. There are many problems

with substances. Just how many substances are there? What exactly is their basis? Many dead ends

await you if you take the route of trying to determine what substances are. You will have to recognizethat substances are nothing but results of wrongfully taking something that is just ontic to figure as

something belonging in its full right into the realm of being. Once you do away with this

presupposition, you will see that all the search for substances, for tropes and similar, as supporting the

independent existence of MSDGs does not lead into good direction. Substance is nothing but a trace

of confusion as we take something that is really ontic to be ontological.

MSDGs are ontic, they are not ontological

MSDGs are ontic. They are products of linguistic and mental categories that shape supervenient

properties upon the regional properties of the BLOB. MSDGs are not ontological because ultimately

they do not exist. Just BLOB is ontological, it has the being and it may perhaps be said to be the

BEING.MSDGs are just ontic and not ontological because their nature is the linguistic and mental

categorization upon the BLOB in an indirect manner.

MSDGs such as cats, cups and cars were found to be properties supervening upon the

subvenient regional properties of the BLOB, and in this manner they are just indirectly rooted in the

BLOB. They are ultimately rooted in the BLOB, as by the blobjectivist principle (1) nothing else than

the BLOB exists. The nature of MSDGs is epistemic. They present in indirect ways how the BLOB

is, as mediated through categorization by linguistic or mental means. MSDGs are not the items that

would really independently exist. Therefore, they are ontic items. As properties already, MSDGs are

proven to be secondary to the BLOB. But according to the principle (1) of blobjectivism claiming that

BLOB is the only existing object and thus the only ontological entity, MSDGs cannot be ontologicaleither. Their ontic nature is underscored by the fact that MSDGs are things partially based in our

epistemic faculties. They are entities that we mostly encounter, handle and are concerned with in our

everyday. They are not something that would usually guide us towards thoughts about existence and

ontology.

MSDGs are not of the realm of ontology, they are the ontic everyday stuff. From this

perspective, all the ontologies that do not subscribe to blobjectivism but to the MSDGs as their

ontological departure are reallyfolkontologies. They just handle the everyday stuff, without asking

the real ontological question, that of being or of the nature of the BLOB.

Respect fordie ontologische Differenz!

It is necessary to respect die ontologische Differenz. Respecting the ontologische Differenzmeans thatone avoids confusing the ontic with the ontological. Then one needs to give its due place in ontology

to the being or to the BLOB, as to the only existing entity. And BLOBshouldbe an important entity

already because it is the only entity. But first of all one should be careful not to confuse the ontic for

the ontological, not to confuse MSDGs with the ontological. MSDGs are just ontic.

The characteristics of the ontological in respect to the ontic may be given in several ways. One

of these pertains to the methodology that is appropriate for the approach to the being or to the BLOB


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in our ways of talking. There are questions of being qua being, i.e. questions about the BLOB. BLOB

should not be confused with MSDGs and so it should not be confused with the cat. There are

different registers involved if we talk about the BLOB or again when we talk about the cat. Whereas

cat as MSDG is from the area of the ontic and it is only indirectly rooted in the BLOB as the

supervenient property upon the BLOBs regional subvenient basis, BLOB belongs to the area of

being. You should not confuse cat with the BLOB, or for a really existing PART, as for that matter,

because really under high enough standards there is no cat around. Such confusions are oftenmade however because of epistemic vicinity of MSDGs to our everyday practices. These confusions

though leave some difficulties as traces, showing that MSDGs are really not from the register of the

ontological. With the blobjectivist view of things such confusions between the ontic and between the

ontological can be avoided. And it is in fact the bottom line for any ontology to avoid confusion

between the ontic and between the ontological: Respect die ontologische Differenz!

In the ultimate ontology, there is just one, the BLOB; locally, BLOB displays MSDGs and other

supervenient properties which are not really its parts

This is the teaching of blobjectivism. In the ultimate ontology there is just one object, the BLOB. This

is the only important ontological object. But region-ishly (because there are not any REGIONS

around) BLOB supports by its subvenient properties MSDGs and other supervenient properties thatare not really its PARTS. MSDGs and other properties of the kind do not supervene on the BLOB in

a direct manner, but only indirectly so, via its regional subvenient-functioning physical properties.

Physics is understood here in a broad manner, so that it encompasses forces. From this perspective

BLOB may be understood as a superfield composed of many dynamically intertwined regional and

super-regional fields. An account of blobjectivism has also to provide an explanation of its epistemic

side categorization. This is what the story about MSDGs ultimately amounts to with respect to the

BLOB.

Dynamics underlying the normativity of blobjectivism

Normativity is important for blobjectivism. It is important for an account of BLOBs dynamics,according to the presented metaphysical lines that figure regional subvenient and local supervenient

properties. There are different normative standards necessary for the reference to the BLOB according

to the ultimate ontological discourse and according to the regional or local discourses. This is the part

of dynamics involved into changing of scores in the language game that we use in order to approach

the BLOB according to several manners of zooming onto and from its complex structure.

What kind of normativity corresponds to the dynamics of the BLOB? Is it normativity that fits

restricted dynamics or the generalized dynamics?

There is dynamics of the BLOB, according to the thesis of blobjectivism. It is dynamics of the BLOB

matching properties in its subvenient regional basis with its supervenient local properties. This

dynamics provides criteria for correct application of different normative standards.In order to correctly apply the dynamics of normativity one should look at the question in what

kind of shape comes the BLOB. The question is about dynamics of the BLOB itself, so that this

dynamics would allow for application of contextually changing normative standards. We have

distinguished subvenient and supervenient properties as related to the BLOB. These properties may

come in patterns. But do these patterns really have support in the world? On the one hand, they seem

to have such a support because we seem to recognize repeatedly occurring properties in the world. On


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the other hand, the recognition of these repeated occurrences of properties might be just a feature of

our epistemic abilities by which we project these general patterns onto what is a metaphysically

complex stuff. In this sense, the recognition of patterns that occur as general patterns imposed onto

the world does not necessarily mean that indeed there are such patterns in the world, the patterns with

locally identical subvenient bases.

If dynamics of the BLOB gets restricted, only then there is the place for such general patterns.

There are repeatedly occurring features in the world that are in the basis of normative dynamics.Normative dynamics would then consist of combinations that support tracking of these repeatable

patterns in the world. But dynamics of the world itself also may come in a generalized shape. In this

last case the holism of the world is basic. General patterns then cannot be anything but the epistemic

linguistic and mentally induced projections onto the generalized richness and dynamics of the world.

Normativity then fits the generalized dynamics of the world, and not just a restricted dynamics.

Against atomistic and tractable presuppositions of restricted dynamics, which ultimately turns out to

be compatible with generalist normativity, undermining the ontological monism.

Restricted dynamics of the world allows for generalist patterns. There are then the patterns that are

recognized as repeatedly occurring in the world. They occur in such a way that they allow for

application of tractable procedures. Some subvenient properties in the world often come in vicinity ofor together with other kinds of subvenient properties, so that their outcome is again the same kind of

supervenient property, another MSDG cat. If there are properties such that they tractably combine in

order to result in some composed kinds of properties, then the world actually consists of PARTS that

may be recombined. Such a world is then tractable and dynamics in it comes from tractable ways of

combining and recombining elements, i.e. properties. But this seems to go against monism, as the

existence of PARTS would then be recognized besides to the existence of the one world. And there is

another question. The world or the BLOB should be nonvague, according to the blobjectivist

presuppositions. So it is sometimes supposed that, if one allows for kinds of parts in the world, even if

they are not interpreted as ultimate spatiotemporally located ontological PARTS, such as subvenient

properties, then these parts should be of nonvague nature. The thought is that blobjectivist shouldsooner adopt the nonvague entities if she adopts some, for vagueness of the world itself cannot be

desirable at all. In this sense, the metaphysics of regions or of points would be closer to blobjectivism

than the supposition of existence of vague properties or points. But this should perhaps not be seen as

a viable option, because of the following. Several kinds of properties may be distinguished in the

BLOB, for example properties such as MSDGs. But this does not imply that properties of the BLOB,

such as MSDGs, do indeed exist as genuine entities. They rather ex-sist as linguistic and mental

categorizations upon the BLOB, according to its local ontic constituency. It would be a wrong

consequence to draw from the ex-sistence of BLOB based or rooted subvenient properties to the

conclusion that such properties exist as nonvague entities. This would go counter monism. So it is

substantial for monism to adopt a nonrestricted ontological dynamics of the BLOB. It would be wrong

to think that properties should be nonvague if BLOB is nonvague. BLOB is nonvague and it isextremely rich and dynamic, but this does not imply that there need to be nonvague properties

recognized in the BLOB. As properties, such as MSDGs, are in part constructions of linguistic and

mental categorization exercised upon and rooted in the BLOB, they may well be vague and they are

vague indeed. In fact these properties do not exist, they at least do not exist as separate entities.

If properties would be nonvague, it would be possible to recombine them in order to constitute

BLOB out of them, preferably by using tractable procedures. But properties, such as MSDGs are


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vague and they are irreducibly rooted in the BLOB. They are actually just regional or local manners

of how the BLOB exists. It is important to preserve the rootedness of properties in the BLOB to

conceive them just as manners of BLOBs description. Along this job of description vague properties

are the only appropriate ones for presenting monism.

Only BLOB is a nonvague entity, but things recognized in the BLOB are vague because their

recognition presupposes linguistic and mental engagement

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