Preach the

GospeliJ

H eal

Sick

‘‘Ye shall know Ike tr u th ,a n d th e tr u th sh a llmake y o u f r e e ’.’

V O L . I I K A N S A S C IT Y , M O ., T H U R S D A Y , M AY 4, 1911 N o . 52

Praise the Good and Forgive the Evil

E xtra c ts fro m M r. F illm ore’s Sunday m orning ta lk in U nity A ud ito ­

rium , A p ril 30, 1911.

W e stand for certa in propositions in sci­ence and religion, and it is our aim to give a reason for the statem ents we p resen t as T ru th ; also to show them as fundam ental in the U niversal— th a t is, tru e alw ays, at a ll tim es, under a ll conditions, w hether in science or religion, w hether in the n a tu ra l world or the sp iritual.

T he sub jec t “P ra ise the Good and F o r­give the E v il” is not new. Sages have oft proclaim ed it, and it is found in nearly all sacred scrip tures. B ut the reason why we should commend the good and forgive the evil is not alw ays scientifically explained. M en build up in th e ir m inds the thought of evil un til it seems very la rge and very real — even equal to the good. B u t evil has no rea lity , no pow er, and no princip le. As Jesus taugh t, m an has pow er to forgive the evil, rem it it, dissolve it, w ipe it out of consciousness.

This b rings us to the consideration of the character of th ink ing . W e make our w orld by our thinking. T his should be understood by every th ink ing m ind, be­cause all the conditions of one’s life de­pend on w hat he th inks. This understand ­ing w ill solve a ll the problem s of religion and science, and b ring m an out of the fog of ignorance and superstition.

W hy should we p raise the good? Be­cause in the thought process we increase the good. W hatever you hold in m ind and dw ell upon becomes rea l to you, and the more you th ink about a th ing the la rger it becomes to you. T hen we may increase and m ake rea l in our lives all th a t adds to our happiness if we keep our minds stayed on the good, th ink of the good only, and p raise it continually . O ur every thought should be brought into line w ith the P rin ­ciple of Being, and the P rincip le should be so m agnified th a t it fills the conscious­ness and evil drops into the p it of noth­ingness. This m ay be accepted by the un­derstand ing , but it m ust also be put into operation. T he dem onstrations made by Jesus C hris t and the apostles and prophets m ay quicken your fa ith , but you must know the P rinc ip le and app ly it for your­self.

B ut w hat shall we do w ith the appear­ance of evil? F org ive and forget it, and thus take aw ay its pow er. O nly the good is true. T his m eans th a t in every experi­ence you have you should try to find the good. I f you do not understand the law, you w ill pronounce conditions evil because they seem adverse. You w ill be saying th a t v q u have a hard tim e and th a t things are a ll against you. T h a t is not the way to forgive evil. You w ill get out of every­th ing ju s t w hat you p u t into it. Then p u t the thought of good into everything you meet, and you w ill get good out of it. You cannot evade the law. I f you w ant good, you m ust see good and do good. We

2 WEEKLY UNITY

have an illu stra tion of th is in the h isto ry of Joseph. H e was sold and taken down into E g y p t, and everything seemed adverse and evil in his life. B u t he was a God w or­shiper, and he praised the good. In the land of E g y p t he was made prim e m inis­te r, and when the re was a fam ine in his own land his kinsm en had to eome to him for corn. Suppose he had looked upon his experience in its beginning as a t r ia l ; he would have rem ained in a low sta te of consciousness. B u t he saw the L ord in it, and good came of it.

In our S unday school lesson to-day the story of Jo n ah is given, and it illu stra tes the experiences of those who believe in evil. Jo n ah was a p ro p h et of the L ord , and yet he believed in evil as a reality . H e did not have a clear understand ing of the good. T he L ord sent him to prophesy against N ineveh fo r its g rea t wickedness, but when the people of N ineveh repented Jonah was not w illing to forgive. H e wanted his prophecies to be carried out. H is reputation as a p rophet was a t stake, so he was “displeased exceedingly, and he was very an g ry ” when the 'people re­pented and the L o rd forgave th e ir sins.

N othing re ta rd s progress so effectually as a resis tan t sta te of m ind. See the good as om nipresent and all resistance w ill be done aw ay w ith. T he belief in both good and evil as realities makes the divided mind. Jo n ah was in a resis tan t sta te of mind. T he L ord to ld him to go to N ine­veh, but he w ent the other way. T he force of his opposition was so g rea t th a t it d is­tu rbed th e elem ents and a g rea t storm arose. T he sailors knew Jo n ah to be the cause and they th rew him overboard. E ven the w hale th rew him up , because he was so strong the w hale couldn’t hold him down.

I f you are not a success, some adverse state of consciousness is ru lin g in you. Do not d rop into self-justifica tion , bu t le t go of the evil and it w ill pass away. I t has no pow er b u t th a t which you are giving to it, and w hen you w ithdraw your pow er the evil w ill d isappear. T he divine Law

always brings success. You w ere born to succeed. Pow er, au thority , dominion were given to m an in the very beginning. N o th ­ing can oppose you if you believe in the om nipresence of good and p raise and w or­ship it. A ll men should be successful, healthy , and happy . W hy are we not all in th a t sta te of m ind? Because of the be­lief in the rea lity of evil. Rem em ber that, no m atte r how la rge the evil m ay seem, good is the one and only rea lity , and good w ill become dom inant in a ll your life ’s experiences if you behold it as th e Su­prem e and only Pow er in existence.

The Absolute GoodM rs. C harles Sm ith Lee, of N ew Y ork

city, addressed the S unday evening m eet­ing in U nity A uditorium A pril 30th. M rs. K eith M cC lintock had been announced as the speaker fo r th a t evening, but she k indly gave way to M rs. Lee, as th e la tte r expects to re tu rn to her home next week. M rs. M c­Clintock w ill speak nex t S unday evening.

M rs. Lee gave a he lp fu l ta lk , encourag­ing her hearers to acknowledge the Abso­lu te Good a t a ll tim es. T he follow ing are a few points b rought out in the course of her rem a rk s:

In the com mandm ents given by Moses to the ch ildren of Is ra e l the very first was, “ T hou shalt have no other gods before me.” A sim ilar idea is announced, in the w ords, “A cknowledge me in a ll th y w ays.” A ll th rough the S crip tu res the same th ing is given over and over again— given even more definitely in the la te r S crip tures. “God in the m idst of me is m ighty .” You see it is located rig h t w here we can get hold of it. “ Ye are the tem ple of the liv­ing G od.” “ T he L ord is in his holy tem ­ple .” I t is a ll definite, a ll d istinct, so th a t even the w ayfaring m an cannot e rr o r go astray .

S p irit lias the same dissolving pow er as' the ex-rav. I t knows only itself, pure S p irit. I f we take th a t g rea t ray of sp ir­itua l ligh t and tu rn it upon ourselves, upon th is ex ternal m entality of ours, a ll the

WEEKLY UNITY 3

hum an consciousness, a ll the personal ideas and eccentricities, w ill be u tte r ly w iped out. I f we continue stead fas tly to tu rn this g rea t pow er of the infinite S p irit, the ab­solute Good, upon ourselves, we shall see ourselves as God sees us.

D ay a f te r day you have been taugh t the m ethod of using th is C hrist S p irit. You have learned to use it a t a ll tim es, and if you have been fa ith fu l you have realized th a t i t is a g rea t w orking power. God in the m idst of you is m ighty, om nipotent, a w orking power fo r every circum stance, for every day. N oth ing is too g rea t for th is g rea t, infinite pow er to w ork out.

T hought has to be trained . T his tra in ­ing comes to be perp e tu a l— every m inute of every hour of every day. H as some one spoken an unkind w ord? I f you have been fa ith fu l to your teaching, you w ill tu rn the searchlight of S p irit upon the cir­cum stance. “ T here is nothing bu t S p irit in a ll things. I am th a t I am, and beside me the re is none else. T here is no diffi­cu lty .” A ll th a t seems un true and un rea l is dissolved, and only good rem ains. You have acknow ledged th e pow er and it has w orked for you. I f i t has w orked once for you, you become strengthened. You go from difficulty to difficulty, un til you are a g ian t in T ru th . In th is g rea t gam e of life we have to stand steadfast. Tem ptations come. T hey seem very real, but we must learn to stand in peace, s tead fast, unmoved in S p irit. “ I am th a t I am, and beside me the re is none else.” A re you doing th a t every day? T h a t is the g rea t gam e of T ru th . You m ust learn it. You m ust know it.

I t is an axiom in the game of golf th a t you keep your eye upon the ball. T h a t is w hat we are learn ing to do— to keep our eye upon the Infinite. “ I3eside me the re is none else.” I f we are going to p lay th is game of T ru th and w in out in the g rea t gam e of life , we m ust keep our eyes fixed s tead fas t on the heights. W here are the heights ? W ithin . B u t they are not encom­passed w ith in the lim its of the ind iv idual­ity. I t is the g rea t w ithin of th e Infin ite,

in which the re a re no lim itations. We learn how to en ter into the kingdom of heaven by s tead fast, persis ten t practice of holding w ords of T ru th . W e cannot take sin into G od, but we can take the W ord of God into the sin and cleanse it. W e drive the w ord of T ru th home, and the word of T ru th does the work. E very word of T ru th has a content to fill your need. To the S crip tu res we go for these words of T ru th , but the rea l m eaning of the words we have been using comes from within. A ll we need to do is to l if t up our eyes and take the riches th a t God is holding out to us. “ Son, all th a t I have is th ine.” We do not have to w ait fo r riches, but we do have to en large our m inds to grasp the content of the One G rea t M ind. T he very desire fo r good is the urge of the S p irit of God, m ighty in the m idst of you, m ighty to give, to pour out upon you his boundless blessings. Ask of G od much, th a t he may give much.

L et us realize the content of the great w ords th a t we are holding in consciousness every day , every week, and le t us p ray and give thanks for the knowledge of the un­lim ited good. “A cknowledge me in all thy w ays.” L e t every thought of every min­ute, every hour, every day and night, “Ac­know ledge me in a ll th y w ays.” L et us em pty our m ind of its lim ited, un true, hu­m an concepts, th a t we m ay see ourselves as sons and daughters o f the M ost H igh. “ T he k ing’s daugh ter is a ll glorious w ithin: her clothing is of w rought gold,” w rought in p a tte rn s of beau ty , th rough steadfast acknow ledgm ent of Good alone.

“G row th is a v ita l process, an evolution, a m arsha ling of vagran t, unorganized forces into definite form s of beauty, h a r­mony, and u tility . G row th in some form is about a ll th a t we ever take any interest in ; it expresses about everything of value to us. G row th . . . is the architect of beauty , the insp ira tion of poetry , and the bu ilder of life— for life itse lf is growth, an ever-changing m ovement tow ard some ob­je c t or ideal.”— L u th er B urbank.

4 WEEKLY UNITY

W E E K L Y U N I T YP U B L I S H E D W E E K L Y BY

U N I T Y T R A C T S O C I E T YUNITY BLDG., 913 TRACY AVE.

KANSAS CITY, MO.

L O W E L L F LLL M O R E , M a n a g in g E d ito r

OFFICIAL ORGAN OF THE UNITY SOCIETY

V o l . 2 • J i.o o per jea r , 2 c . per copy N o. 52

A Point of ViewT he festa l board was laden

W ith all dain ty th ings to eat.F rom frosted cakes and celery

To the toothsome tu rk ey m eat;“A nd now, O L ord , we th a n k thee,”

Said the p a re n t’s solemn voice.“F o r these our m any blessings

W e would p raise thee and re jo ice .”

B ut little Joe was silentW hen his fa th e r ceased to p ray ,

F o r he had k illed a robinIn his childish sp o rt th a t day.

H is h eart was heavy laden.F o r his bosom still was ren t

W ith burn ing recollections O f p a te rn a l chastisem ent.

H e wondered if the F a th e rW ho would “note the sparrow ’s fa ll”

W as keeping trac k of tu rkeys,O r of cattle in the s ta ll;

A nd if he loves the robin,W ith his song so clear and sweet,

W hy doesn’t he care for tu rkeys,A nd the th ings we k ill to ea t ?

—E d . B . W arren, in “Sw astika .”

L et not kindness and tru th forsake thee: bind them about th y n ec k ; w rite them upon the tab le t of thy h ea rt: so shalt thou find favor and good understanding.

Things to Be RememberedRem em ber to tu rn your sorrow ful ex­

pression upside down and m ake a smile of it.

Rem em ber th a t in o rder to en joy the good in yourself you m ust see it in every­thing.

Rem em ber th a t your good thoughts are your best friends.

Rem em ber th a t good thoughts and good deeds a re inseparab le companions.

Rem em ber th a t you cannot afford to be stingy.

Rem em ber th a t you grow tow ard your ideal: the re fo re keep your ideal high.

Rem em ber th a t no evil condition can stand aga inst the C h ris t thought.

Rem em ber th a t the best w ay to overcome your enemies is to love tliem.

Rem em ber th a t you have no tim e for gossip.

Rem em ber th a t you are a hera ld of T ru th , and should speak when the S p irit moves.

Rem em ber th a t a thought in your mind is a seed sown in your affairs, and th a t w ith p roper care and cu ltu re it w ill b ring fo rth an abundant harvest a f te r its kind.

Rem em ber no t to ju d g e by ap p earan ces : T he la rg est grapes are not alw ays the sweet ones.

Rem em ber th a t “ if you would have a friend you m ust be one.”

Rem em ber to love your neighbor as yourself, and don’t always take an end seat.

Rem em ber th a t vegetarian meals are served in U nity Inn th ree tim es a day.

Rem em ber the U nity B uild ing Fund , and keep it growing.

Rem em ber W ee W isdom , the ch ild ren’s tru th m agazine.

Rem em ber th a t the next issue of the W e e k l y U n i t y will begin the th ird vol­ume.

T lie Responsive Service in this issue of the W e e k l y was w ritten by M ary W . F ry , of New Y ork city.

WEEKLY UNITY 5

RESPONSIVE SERVICE

Sunday, May 7, 1911

From doubt and fea r, double-m indedness and indecision; from despondency, d is­couragem ent, and all sinking of hea.rt.

D ear L ord , deliver vie.F rom all belief in th e perm anence or rea l­ity of ev il; from all yield ing to feeling or m ere surface emotion.

D ear L ord , deliver me.From idle and useless ta lk ; from idle th ink ing as w ell; from all vain reg re ts ; from an ticipation of fu tu re ill,

D ear L ord , deliver me.F rom all criticism and condem nation of self or another, which breaks down, but does not build up,

D ear L ord , deliver me.From all undue sense of m y own im por­tan ce ; from all indulgence of the wish to ap p e ar well to my neighbor ra th e r than to do well for the jo y of doing,

D ear L ord , deliver me.H a lle lu ja h ! ’tis done! I believe on the Son. I ’m saved by the pow er o f the glorified One.

F rom all irrita tion and pertu rbation of m in d ; from all haste and h u rry — all im­patience w ith m yself, m y neighbor, or c ir­cum stances, pa rticu la rly from im patience w ith T hee,

D ear L ord , deliver me.F rom all dw elling on my own actions un­duly— good, bad, or indifferent— past, p resen t, or to come,

D ear L ord , deliver me.From all malice tow ard my neighbor by reason of w hat he does or does not do; from uncharitableness of thought, word, or action,

D ear L ord , deliver me.From all fea r of lack or fa ilu re to realize the abundance of my supp ly as a child of the M aker of heaven and ea rth , and th a t

when I ask in th y nam e, believingly, I shall receive.

D ear L ord , deliver me.H a lle lu ja h ! ’tis done! I believe on the Son. I ’m saved by the pow er o f the glorified One.

F rom all belief in the possibility of pos­sessing augh t save my own soul; from all holding to the th ings of th is world, people, places, personal belongings, p roperty of any sort, as though they could be perm a­n en t; from all belief in the enduringness of tran sien t th ings and conditions.

D ear L ord , deliver me.F rom all fa ilu re to understand th a t the rea l p a r t of a ll th ings th a t belong to me is a possession for e tern ity which cannot be lost or taken from me.

D ear L ord , deliver me.F rom all belief th a t any condition of mind, body, dr estate is unchangeable or th a t it can be changed except by the power of the divine S p irit w orking w ithin.

D ear L ord , deliver me.From all fa ilu re to hear and heed the voice of th y S p irit speak ing always within the depths of my own soul.

D ear L ord , deliver me.A nd in so delivering, according to thy prom ise to g ran t the requests of thy chil­d ren who d iligently call upon thee w ith believing hearts, g ran t likewise tha t I may be atten tive to thy softest w hisper and plastic in th y loving hands, to the end th a t th y perfec t thought in which I am created m ay be expressed in visible form , th a t all m ay see th y effulgent glory and rejoice in the beauty of th y holiness. Am en.

H a lle lu jah ! ’tis done! I believe on the Son.I ’m saved by the pow er o f the glorified One.

In connection w ith the choir rehearsal, which is to take place on T hursday even­ing, M ay 11th, M rs. Comstock will begin a course of lessons in Solfeggio, which is to music w hat gram m ar is to language.

Those not w ishing to jo in the choir, but desiring th is w ork in sigh t-read ing and ea r-tra in ing , are invited to be presen t on th a t evening.

6 WEEKLY UNITY

The Drug IdeaThe philosophy of the D ru g Idea is to

give a sick person some deadly poison th a t causes another kind of sickness, or makes the m an ill in another way. So the patien t is given a disease in o rder to cure him of another, or make him im m une-from one. Vaccination is the in jection into the sys­tem of a virus or poison which gives the person a disease in o rder to keep him from catching one— the d rug idea in another form.

T he whole scheme of swallowing poisons or inoculating the body w ith a v irus had its rise in the belief th a t disease was caused by a devil, and in o rder for the m an to get well you have to drive the devil out. T he casting out of devils was a lite ra l propo­sition. W e were told th a t God had provided a rem edy fo r every disease. T hey d id not tell us th a t God had first supplied the d is­ease. I t was assum ed th a t the devil sent the disease, and then God, in his love, sent the remedy.

O ur belief is now th a t N atu re never con­tem plated disease, b u t th a t constant health is the most n a tu ra l th ing in the world. I f we live righ tly we are proof against dis­ease. W hat we w an t is resisting pow er, or resiliency. A ll d rugs first, excite and then reduce v ita lity , lay ing you open to disease. T here is really no im m unity except th rough health. D rugs, v irus, and poisons always mean danger. M any so-called diseases are the results of the d rug habit.— D ecem ber<( 77r ra.

T he next issue of the W e e k l y U n i t y will begin the th ird volume. T h e little paper w ill be enlarged w ith th a t num ber, and w ill continue to grow during the com­ing years, both in size and in usefulness. A ll friends of U n ity a re invited to co­operate in m aking it a success. T h e sub­scription lis t has been grow ing du ring the p ast week a t the ra te of th ir ty new sub­scribers a day. T his means success. W e e k l y U n i t y w ill h e rea fte r be mailed

on W ednesday instead of T hu rsday , in o rder th a t it m ay reach the out-of-tow n readers in tim e for Sunday.

T he classes in the U nity S unday school are now devoting a portion of th e ir tim e each S unday m orning to the study of the new Catechism s. T he questions and an ­swers seem to b ring out m any in teresting and helpfu l points.

T he combined m eeting of the B oard of D irec to rs , th e W om an’s A uxiliary , the U nity G uild, and the Sunshine Club will be held on T uesday evening. M ay 9 th , in U nity parlo rs. A ll members of these or­ganizations are u rged to be present.

In a recent le tte r from M rs. H aseltine, who is spending a few weeks in Texas, she sta tes th a t the people th e re “are sow­ing rice and p icking straw berries.” S urely th is is not according to the S crip tures, which say, “W hatsoever a m an soweth, th a t shall he also reap .” I t m ay be d if­fe ren t in Texas.

Scientist Predicts Passing of Farms

Food W ill B e In s ta n tly Created W ithoutN a tu re ’s A id , in O pinion o f Chemist.Chicago scientists are discussing a re ­

m arkable assertion m ade by D r. H erm an H ille , a w ealthy chem ist, who, in a lecture before the Chicago M edical school, la s t w in ter, declared th a t w ith in the lives of the p resen t generation the old system of grow ing foods w ith the aid of n a tu re would be a th ing of the past. D r. H ille ’s sta te­m ent b rought fo rth m any derisive rep lies, bu t generally was accepted as an advanced theory. H e asserted th a t w ithin a few years the p roperties of the ground and air could be converted alm ost instantaneously into food, and th a t the stockyards, farm s, and food-preparing p lan ts would be th ings of th e past.

WEEKLY UNITY 7

To Picture Our ThoughtsA W ide U sefulness I s P redicted fo r T his

W onder o f Science T h a t photographs of hum an thoughts,

p ictures o f the ideas th a t pass th rough the brqin and are la te r expressed in w ords or action, m ay he taken on d ry p la tes or films, developed and kep t as records of m ental processes, is the la test w onder of science, fo r which a wide and s ta rtlin g usefulness is p red ic ted by D r. M ax Baff, psychol­ogist, of C lark College, W orcester, M ass.

“W e hear th a t such experim ents have brought su rp ris in g resu lts when carried on by Jap an ese savants,” D r. Baff says; “an d it seems to me th a t the nex t things is for us to go into the m atte r in th is country:

“As a m ethod of tak ing such thought photographs a cap ita l way would be to expose the film in a vacuum tank and have th e sub jects whose thoughts are to be pho­tographed placed near the ta n k / even w ith the ir heads against it. To develop the film roll, a f te r it had been unw ound in d a rk ­ness, w ith a p a ir of sub jects th ink ing on a given sub jec t while i t was being unrolled, would show in teresting resu lts .”— N ew Y o rk W orld.

tie Would, Indeed“W h a t’s th is word, p a ? ” asked W illie,

po in ting it out in his book.“ ‘Phenom enon,’ ” replied pa.“W ell, w hat is th a t? ”“ T h a t, my son, is w hat you would be

if you never d istu rbed your fa th e r w ith questions.”— Catholic S tandard and Tim es.

“W hat I m ust do, is a ll th a t concerns me, not w hat the people th ink. This rule, equally arduous in actual life , m ay serve for the whole distinction between greatness and m eanness. I t is the hard e r because you w ill alw ays find those who th ink they know w hat is your du ty b e tte r th an you know it. I t is easy in the w orld to live a fte r the w orld’s opinion; it is easy in

solitude to live a f te r our own; but the g rea t m an is he who in the m idst of the crowd keeps w ith perfec t sweetness the independence of solitude.”— Emerson.

H um an life as a whole moves, and can­not help moving, tow ards the eternal ideal of perfection , only by each separate in­dividual advancing tow ards his own per­sonal and equally unlim ited perfection.

W hat a d read fu lly pernicious supersti­tion is th a t under the influence of which men— neglecting the inw ard w ork upon them selves, which is the only th ing really needed fo r th e ir own and society’s wel­fare , and also the one th ing in which man has fu ll power— direct all the ir strength tow ards a rran g in g the life of others, which is beybnd~~their pow er, and (fo r the a t­ta inm ent of th is im possible aim ) employ violent m eans, certa in ly evil and in jurious to them selves and to others, and which m ore surely than any th ing else remove them both from th e ir personal and from the general p e rfe c tio n !— Leo Tolstoy.

A Wayside SmileJ u s t outside w hat used to be the boun­

d ary line of the city , a d ilapidated church stands on a picturesque country road. U p its w eather-beaten sides green ivy clings tenaciously. T h ere is a’little belfry on the edifice, in w hich hangs the bell which sum­mons th e good people to worship. The door of th e church is one of the old-fash­ioned sty le— heavy black wood w ith m etal­lic bands.

O ver the door is a scrip tu ra l sign : “ This is the door of H eaven.”

N ot long ago the re was a sign tacked under th is , on the broad face of the big door, in b ig black words on a w hite card­board background. M any of the parish ­ioners sm iled when they read :

“Closed for rep a irs .’,’— N e w Y ork Times.

T he wicked flee w hen no m an p u rsu e th ; but th e righteous are bold as a lion.

8 WEEKLY UNITY

Punished for Looking HealthyIn the days of the P u ritan s the stocks

were not unknow n as a pena lty for looking too healthy. R uddiness of complexion was a crime, when a gaun t visage was regarded as an outw ard sign of sanctity . D r. Ec- hard , w riting in the early eighteenth cen­tu ry , rem a rk s: “T hen it was they would scarcely le t a round-faced m an go to heaven. I f he had but a little blood in his cheeks his condition was accounted dan ­gerous, and I will assure you a very honest m an of sanguine com plexion, if he chanced to come nigh an official zealo t’s house, m ight be set in the stocks only fo r looking fresh on a frosty m orning.” Few of the Ja n u a ry faces to be seen in a London street, however, would run any risk of draw ing down this p en a lty .— London Chronicle.

A Bit MixedAn instructor in a church school where

much atten tion was paid to sacred history dw elt p articu la rly on th e phrase , “And Enoch was not, for God took him .” So many times was this repeated in connection with the death of Enoch, th a t he thought even the dullest p up il would answ er cor­rectly when asked in exam ination, “ S tate in the exact language of the B ible w hat is said- of E noch’s dea th .”

B ut this was the answ er he got:“ Enoch was not w hat God took him fo r.”

— B rooklyn L ife .

Tommy was en joy ing his glass of milk, when suddenly he gave a lu rch and upset it over his new suit o f clothes.

“ I knew you would do it,” said his mother.

“W ell,” said Tom m y, “ if you knew, why d id n ’t you te ll m e?”

T he rew ard of hum ility and the fea r of Jehovah is riches, and honor, and life. T horns and snares are in .th e w ay of the perverse: he th a t keepeth his soul shall be fa r from them.

Unity Auditorium,U N IT Y B L D G ., 913 T R A C Y A V E.

Sunday, May 7, 1911S u n d a y S c h o o l a t 10 a . m .

A d dress b y M rs . C h a r l e s S m i t h L e e ,

of N ew Y ork C ity, 11 a. m. S u b j e c t : T he O nly B ego tten Son.

A d dress by M r s . K e i t h M cC l i n t o c k

8 p. M.

S u b j e c t : Love.

Callers at Unity Headquarters During the Week

M iss M. L. A lbertson, H ickory , N . C.M r. G eorge C urrie , N ew London, Conn. M rs. B elle Felix , D enver, Colo.M rs. W . M. F rench , H arrisonv ille , Mo. D r. A nnie Key Sw ift, L ivingston, Tenn.

R E G U L A R M E E T I N G S I n U n i t y A u d i t o r i u m

S U N D A Y Sunday School, 10 a. m.

M rs. W . O. H aseltine, S u p erin tenden t.R eg u la r service, 11 a. m. Charles Fillm ore.

E vening service, 8 p. m.M O N D A Y

H igh Noon Silence, 12 to 12: 15.Lesson in H e a lth and H arm ony, 2:30 p. m.

T U E S D A Y H ig h Noon Silence, 12 to 12: 15.

Lesson in H ealth an d H arm ony, 2:30 p. m.W E D N E S D A Y

H igh Noon Silence, 12 to 12: 15. M id-W eek M eeting, 2:30 p . m.

H ealing M eeting, 8 p . m.T H U R S D A Y

H ig h Noon Silence, 12 to 12: 15.Lesson in H e a lth an d H arm ony, 2:30 p. m.

F R ID A Y H ig h Noon Silence, 12 to 12: 15.

Lesson in H e a lth and H arm ony, 2:30 p. m.S A T U R D A Y

H ig h Noon Silence, 12 to 12: 15.