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A) ANTIQUITY

B) ROMAN / BYZANTINE TIMES

C) MODERN TIMES

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Pericles

Iktinus, Kallikrates

PheidiasChristian church

Mosque

Venetians Elgin Marbles

Goddess Athena Parthenos

P i i Athi i ti

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Panagia i Athiniotissa

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http://en.wikipedia.org/wiki/Mosque

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The ParthenonFrieze

http://en.wikipedia.org/wiki/Parthenon_Friezehttp://en.wikipedia.org/wiki/Parthenon_Friezehttp://en.wikipedia.org/wiki/Parthenon_Friezehttp://en.wikipedia.org/wiki/Parthenon_Frieze

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METOPES

Amazons fighting (West) Giants fighting (East)

Trojan War (North) Centaurs fighting (South)

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Pediments

The birth of Athena from the head of Zeus

The contest between Athena and Poseidon for the city's patron

http://en.wikipedia.org/wiki/Athenahttp://en.wikipedia.org/wiki/Zeushttp://en.wikipedia.org/wiki/Poseidonhttp://en.wikipedia.org/wiki/Poseidonhttp://en.wikipedia.org/wiki/Zeushttp://en.wikipedia.org/wiki/Athena

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The chryselephantine statue of AthenaParthenos

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as a treasury for religious purposes

http://en.wikipedia.org/wiki/Treasuryhttp://en.wikipedia.org/wiki/Treasury

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PEOPLE IN A

BRING A NEW ROBE ( ) TO

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the Sanctuary of Apollo Daphnaios

sacked by the Frankish Crusaders

CistercianAbbey of Bellevaux

Greek Orthodox monks

World Heritage Site

http://en.wikipedia.org/wiki/Apollohttp://en.wikipedia.org/wiki/Cistercianhttp://en.wikipedia.org/wiki/Abbey_of_Bellevauxhttp://en.wikipedia.org/wiki/World_Heritage_Sitehttp://en.wikipedia.org/wiki/World_Heritage_Sitehttp://en.wikipedia.org/wiki/Abbey_of_Bellevauxhttp://en.wikipedia.org/wiki/Abbey_of_Bellevauxhttp://en.wikipedia.org/wiki/Cistercianhttp://en.wikipedia.org/wiki/Apollohttp://en.wikipedia.org/wiki/Apollo

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ChristPantocrator

or

The Eye of God

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Byzantinemosaic ofthe Nativity

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Annunciation ofJoachim, Mary'sfather

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USES

As a church to worship God

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Constructionin 1842

Annunciationof the Motherof God

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THE INTERIOR OF THE CHURCH

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To worship God

For social events like funerals

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weddings

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important ceremonies in the presence ofnational political figures

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DIFFERENCES IN USES OF TEMPLES

DURING THE CENTURIES

Antiquity: gatherings were not plannedexcept festivals

Christianity: gatherings to worship God aredaily duties

Byzantine and modern temples also havecosmic purposes

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THEATRES

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City Dionysia festivals

the Periclean era

Roman emperorNero

http://www.answers.com/topic/dionysiahttp://en.wikipedia.org/wiki/Roman_emperorhttp://en.wikipedia.org/wiki/Nerohttp://en.wikipedia.org/wiki/Nerohttp://en.wikipedia.org/wiki/Roman_emperorhttp://www.answers.com/topic/dionysia

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Seated about 15 -17 thousand

altar of Dionysus

orchestra

scene,

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City Dionysia festival (sacrifices, theatre

competition)meetings of the Athenian assembly

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Herodes AtticusAspasia AnniaRegilla 167 and

174 AD

destroyed in 267

B.C.

restored 1952-1953

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STRUCTURE

seats 5,000 spectators

USES

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USES

Roman: theatre, gladiatorial combats,

bullfights, sea battles Modern: stages art festivals

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Ernest Ziller, 1895 - 1901

the Royal Theatre

National Theater, in 1924

THE EXTERIOR SIGHT

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THE EXTERIOR SIGHT

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THE INTERIOR OF THE MAIN STAGE

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Classical and modern repertoire a Drama School

Papaioannou D.: Nowhere, 2009

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ARISTOPHANES IRENE, 2005

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Peisistratus, 6th century B.C. Temples, 5th century B.C.

Temple of Hephestus(Thesion). 450 B.C

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Roman and Byzantine times

The Holy Apostles, 1000 A.D.

Stoa of Attalos, 150 BC

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a sort of open market

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the focus on:

politics

law courts

commerce

ostracism

"To Vema,Speaker'sPlatform

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administration

social activity

religious and

cultural activities

Panathenea way

Altar of the twelve gods

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Julio Cesar and Augustus 1st century B.C.

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Gate of Athena archegetis Tower of the Winds

Buildings

open-air courtyard and series of shops

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The Old Parliament

Fr. von Goertner

The Old Royal Palace

The Old Parliament insession at the end of the

19th century

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Political dialogue

Legislation

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Demonstration, Jun. 29, 2010

Demonstrators, Feb. 15, 2011

Place of protest

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Of the god Hermes, the patron of commerce

19th century

COMMERCIAL STREET

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COMMERCIAL STREET

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the Ancient Agora was the place for publicgatherings,

the Roman Agora was actually only amarketplace

in modern times when public and privateare completely separated, the publicgatherings take place in different places

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gathering and communication areexpressed in similar ways

sequence in linking certain monumentswith specific purposes

some venues have kept only one of theirancient use