Proverbs & Parables

7/24/2019 Proverbs & Parables

1/19

Submitted by:

RYV BIENSENT D. GABORGrade VI Adelfa

Submitted to:

MRS. AILEEN R. APOSTOLtEACHER


2/19


3/19

Proverbs 3:5

Trust in the LORD with all your heart and lean not

on your own understanding.

Proverbs 22:

Start children of on the way they should go, and

even when they are old they will not turn rom it.

Proverbs !:"

The ear o the LORD is the beginning o

knowledge, but ools desise wisdom and

instruction.

Proverbs !#:!2

There is a way that aears to be right, but in the

end it leads to death.

Proverbs #:23

!bove all else, guard your heart, or everything

you do "ows rom it.
http://www.topverses.com/Bible/Proverbs/3/5http://www.topverses.com/Bible/Proverbs/22/6http://www.topverses.com/Bible/Proverbs/1/7http://www.topverses.com/Bible/Proverbs/14/12http://www.topverses.com/Bible/Proverbs/4/23http://www.topverses.com/Bible/Proverbs/22/6http://www.topverses.com/Bible/Proverbs/1/7http://www.topverses.com/Bible/Proverbs/14/12http://www.topverses.com/Bible/Proverbs/4/23http://www.topverses.com/Bible/Proverbs/3/5


4/19

Proverbs !:!"

The highway o the uright avoids evil# those who

guard their ways reserve their lives.

Proverbs $:!%

The ear o the LORD is the beginning o wisdom,

and knowledge o the $oly One is understanding.

Proverbs !":!"

! riend loves at all times, and a brother is bornor a time o adversity.

Proverbs !":22

! cheerul heart is good medicine, but a

crushed sirit dries u the bones.

Proverbs 2&:!3
http://www.topverses.com/Bible/Proverbs/16/17http://www.topverses.com/Bible/Proverbs/9/10http://www.topverses.com/Bible/Proverbs/17/17http://www.topverses.com/Bible/Proverbs/17/22http://www.topverses.com/Bible/Proverbs/28/13http://www.topverses.com/Bible/Proverbs/16/17http://www.topverses.com/Bible/Proverbs/9/10http://www.topverses.com/Bible/Proverbs/17/17http://www.topverses.com/Bible/Proverbs/17/22http://www.topverses.com/Bible/Proverbs/28/13


5/19

Those who conceal their sins do not roser, but

those who coness and renounce them %nd mercy.

Proverbs !3:2#

Those who sare the rod hate their children, but

those who love them are careul to disciline

them.

Proverbs 3%:5

&'very word o (od is "awless# he is a shield to

those who take reuge in him.&

Proverbs 2":!"

!s iron sharens iron, so one erson sharens

another.

Proverbs 2$:!&
http://www.topverses.com/Bible/Proverbs/13/24http://www.topverses.com/Bible/Proverbs/30/5http://www.topverses.com/Bible/Proverbs/27/17http://www.topverses.com/Bible/Proverbs/29/18http://www.topverses.com/Bible/Proverbs/13/24http://www.topverses.com/Bible/Proverbs/30/5http://www.topverses.com/Bible/Proverbs/27/17http://www.topverses.com/Bible/Proverbs/29/18


6/19

)here there is no revelation, eole cast of

restraint# but blessed are those who heed

wisdom*s instruction.

Proverbs !:3

+ommit to the LORD whatever you do, and

he will establish your lans.

Proverbs !:$

n their hearts human beings lan their course,

but the LORD establishes their stes.

Proverbs !5:!

! gentle answer turns away wrath, but a harshword stirs u anger.

Proverbs !3:2#


7/19

Those who sare the rod hate their children, but

those who love them are careul to disciline

them.

Proverbs 3:$

$onor the LORD with your wealth, with the

%rstruits o all your cros.

Proverbs #:5

(et wisdom, get understanding# do not orget my

words or turn away rom them.

Proverbs 3:!

-y son, do not orget my teaching, but kee mycommands in your heart.

Proverbs 3!:3%


8/19

+harm is decetive, and beauty is "eeting# but a

woman who ears the LORD is to be raised.

Proverbs 3:

n all your ways submit to him, and he will make

your aths straight.

Proverbs !&:2!

The tongue has the ower o lie and death, and

those who love it will eat its ruit.

Proverbs !&:2#

One who has unreliable riends soon comes to

ruin, but there is a riend who sticks closer than a

brother.

5 asia' ()*+,A,ES P

5 -.ili--'e le/e'ds P

5 -.ili--i'e fables

5 -arablesP
http://www.topverses.com/Bible/Proverbs/3/6http://www.topverses.com/Bible/Proverbs/18/21http://www.topverses.com/Bible/Proverbs/18/24http://www.topverses.com/Bible/Proverbs/3/6http://www.topverses.com/Bible/Proverbs/18/21http://www.topverses.com/Bible/Proverbs/18/24


9/19

The Parable of the

Soils


10/19

,.e Parable of t.e Soils: )r t.e 01o'ditio' of our s-iritual .eart0

*ue !5

0)'e day esus told a story i' t.e form of a -arable to a lar/e 1ro6d t.at .ad

/at.ered from ma'y to6's to .ear .im: 5 7A farmer 6e't out to -la't .is seed As

.e s1attered it a1ross .is 8eld9 some seed fell o' a foot-at.9 6.ere it 6as ste--ed

o'9 a'd t.e birds ate it

)t.er seed fell amo'/ ro1s It be/a' to /ro69 but t.e -la't soo' 6ilted a'd died

for la1 of moisture

)t.er seed fell amo'/ t.or's t.at /re6 u- 6it. it a'd 1.oed out t.e te'der -la'ts

Still ot.er seed fell o' fertile /rou'd ,.is seed /re6 a'd -rodu1ed a 1ro- t.at 6as a

.u'dred times as mu1. as .ad bee' -la'ted;


11/19

His disciplesased .im 6.at t.is -arable mea't !% He re-lied9 7You are

permitted to understand the secrets of the Kingdom of God =ut I use

-arables to tea1. t.e ot.ers so t.at t.e S1ri-tures mi/.t be ful8lled:

>


12/19

The Parable of the

Laborers and the Vineyard

,.e Parable of t.e *aborers a'd t.e Vi'eyard:

att.e6 2%!4!

7(or t.e +i'/dom of Heave' is lie t.e la'do6'er 6.o 6e't out early one

morningto .ire 6orers for .is vi'eyard 2 He agreed to pay the normal daily

wagea'd se't t.em out to 6or

7At nine oclocki' t.e mor'i'/ .e 6as -assi'/ t.rou/. t.e maret-la1e a'd sa6some -eo-le sta'di'/ arou'd doi'/ 'ot.i'/ # So .e .ired t.em9 telli'/ t.em .e

6ould -ay t.em 6.atever 6as ri/.t at t.e e'd of t.e day 5 So t.ey 6e't to 6or i'

t.e vi'eyardAt noona'd a/ai' at three oclock.e did t.e same t.i'/


13/19

7At e oclockt.at after'oo' .e 6as i' to6' a/ai' a'd sa6 some more -eo-le

sta'di'/ arou'd He ased t.em9 >


14/19

!ise and "oolish B#ilders

,.e Parable of t.e


15/19


16/19

The Parable of the

Ri$h Man and the Be%%ar

,.e Parable of t.e Ri1. a' a'd t.e =e//ar:*ue !:!$43! Remember t.is is a 0-arable0 4 a 06ord4-i1ture0J

0,.ere 6as a 1ertai' ri1. ma' 6.o 1lot.ed .imself i' -ur-le a'd 8'e li'e'

a'd reveled andfeasted andmade merry i' s-le'dor eery day

0A'd at .is /ate t.ere 6as 1arelesslyJ dro--ed do6' andleft a 1ertai'

utterly destitute ma' 'amed *aLarus9 redu1ed to be//i'/ alms a'dJ

1overed 6it. ul1erated sores

0He desired to be satis8ed 6it. 6.at fell from t.e ri1. ma'?s table

moreover9 t.e do/s eve' 1ame a'd li1ed .is sores0A'd it o11urred t.at t.e ma' be//i'/ died a'd was carried by the

angelsto Abra.am?s bosom ,.e ri1. ma' also died a'd 6as buried

0A'd i' Hades9 bei'/ i' torme't9 .e lifted u- .is eyes a'd sa6 Abra.am far

a6ay9 a'd *aLarus i' .is bosom


17/19

0A'd .e 1ried out a'd said9 (at.er Abra.am9 .ave -ity andmer1y o' me a'd

se'd *aLarus to di- t.e ti- of .is 8'/er i' 6ater a'd 1ool my to'/ue9 for I am

i' a'/uis. i' t.is ame

0=ut Abra.am said9 C.ild9 remember that you in your lifetime fully

receied *what is due you in+ comforts and delights9 a'd *aLarus i'lie ma''er t.e dis1omforts anddistresses but 'o6 .e is 1omforted .ere

a'd you are i' a'/uis.

0A'd besides all t.is9 bet6ee' us a'd you a /reat 1.asm .as bee' 8Ked9 i'

order t.at t.ose 6.o 6a't to -ass from t.is -la1eJ to you may 'ot be able9

a'd 'o o'e may -ass from t.ere to us

0A'd t.e ma'J said9 ,.e'9 fat.er9 I besee1. you to se'd .im resurre1tedJ to

my fat.er?s .ouseM

(or I .ave 8ve brot.ersMso t.at .e may /ive testimo'y and6ar' t.em9 lest

t.ey too 1ome i'to t.is -la1e of torme't

=ut Abra.am said9 ,.ey .ave oses a'd t.e Pro-.ets let t.em

.ear andliste' to t.em

=ut .e a's6ered9 No9 fat.er Abra.am9 but if someo'e from t.e dead lie

*aLarusJ /oes to t.em9 t.ey 6ill re-e't 1.a'/e t.eir mi'ds for t.e better a'd

.eartily ame'd t.eir 6ays9 6it. ab.orre'1e of t.eir -ast si's

He said to .im9 If t.ey do 'ot .ear andliste' to oses a'd t.e Pro-.ets9

'eit.er 6ill t.ey be -ersuaded and1o'vi'1ed andbelieve eve'J if someo'e

s.ould rise from t.e dead

,.e Parable:

O ,.e Ri1. a' e'@oyed eati'/ a'd lived very 6ell

O *aLarus 4 t.e o'ly -erso' 'amed i' all t.e -arables 4 6as -oor9 a'd

1arried daily to t.e ri1. ma'Ds -or1. to /et some food

O ,.e Ri1. a' seems to be a /ood ma' 4 'o /reat 'e/atives

O


18/19

O =ei'/ ri1. 1a' lead .o'est -eo-le be1ome sel8s. a'd love self to t.e

-oi't of 'ot seei'/ 6.ere t.e 'eeds areri/.t i' fro't of t.eir 'ose

The Parable of the

Good Sa&aritan

,.e Parable of t.e Good Samarita' allo6s us to u'dersta'd t.at a'yo'e 6.o

'eeds my .el- is my 'ei/.bor a'd it is di1ult to 'o6 i' adva'1e .o6

eBe1tive o'e a1t 1a' be

,uke -.'/0123

)'e day a' eK-ert i' reli/ious la6 stood u- to test esus by asi'/ .im t.is

uestio': 7,ea1.er9 6.at s.ould I do to i'.erit eter'al lifeF;

esus re-lied9 7Qou must love t.e *ord your God 6it. all your .eart9 all

your soul9 all your stre'/t.9 a'd all your mi'd? A'd9 >*ove your 'ei/.bor as

yourself?

7Ri/.t; esus told .im 7o t.is a'd you 6ill live;

,.e ma' 6a'ted to @ustify .is a1tio's9 so .e ased esus9 7A'd 6.o is my

'ei/.borF;


19/19

Parable of the Good (amaritan

esus re-lied 6it. a story: 7A e6is. ma' 6as traveli'/ from erusalem down

to 4ericho9 a'd .e 6as atta1ed by ba'dits ,.ey stri--ed .im of .is 1lot.es9

beat .im u-9 a'd left .im .alf dead beside t.e road

7=y 1.a'1e a -riest 1ame alo'/ =ut 6.e' .e sa6 t.e ma' lyi'/ t.ere9 .e

1rossed to t.e ot.er side of t.e road a'd -assed .im by A ,em-le assista't

6aled over a'd looed at .im lyi'/ t.ere9 but .e also -assed by o' t.eot.er side

7,.e' a des-ised Samarita' 1ame alo'/9 a'd 6.e' .e sa6 t.e ma'9 .e felt

1om-assio' for .im

Going oer to him9 t.e Samarita' soot.ed .is 6ou'ds 6it. olive oil a'd

6i'e a'd ba'da/ed t.em ,.e' .e -ut t.e ma' o' .is o6' do'ey a'd too

.im to a' i''9 6.ere .e too 1are of .im

,.e 'eKt day .e .a'ded t.e i''ee-er t6o silver 1oi's9 telli'/ .im9 >,ae

1are of t.is ma' If .is bill ru's .i/.er t.a' t.is9 I?ll -ay you t.e 'eKt time I?m

.ere?

7No6 6.i1. of t.ese t.ree 6ould you say 6as a 'ei/.bor to t.e ma' 6.o

6as atta1ed by ba'ditsF; esus ased

,.e ma' re-lied9 7,.e o'e 6.o s.o6ed .im mer1y;

,.e' esus said9 7Qes9 'o6 /o a'd do t.e same;

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Proverbs & Parables

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