RAMTHA - Gandalf's battle of the bridge in the mine of Moria

IS B N rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA1-57873-112-7zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

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G A N D A L F 'S B A T T L E O N T H E B R ID G E

IN T H E M IN E S O F M O R IA

T H E T R U E S T O R Y O F A M A S T E R zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBAREVISED EDITION

CopyrightrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA© 2002, 2006, 2007 JZ Knight

All rights reserved. Printed in the United States of America. Nopart of this publication may be reproduced or transmitted in

any form or by any means, electronic or mechanical, includingphotocopying, recording, or by any information storage and

retrieval system, without the written permission of JZK Publishing,

a division of JZK, Inc.

The contents of this publication are based on RamthaDialogues®, a series of magnetic tape and compact disc

recordings registered with the United States Copyright Office,

with permission from JZ Knight.

This work is based on the partial transcription of Ramtha

Dialogues®, Tape 375, Master ofVUTSRQPONMLKJIHGFEDCBAth e B r id g e : T h e R e vo lu t io n ofSe l f, February 12, 14 and 18, 1998. Copyright®1998 JZ Knight.

Ramtha®, Ramtha Dialogues®, C&E®, Consciousness &EnergySM, FieldworksM, The Tank®, Blue Body®, Twilight®,

Torsion Process'", Neighborhood WaikSM,Create Your DaySM,

The GridSM, and Become a Remarkable LifeSMare trademarks

and service marks of JZ Knight and are used with permission.

ISBN # 978-157873-112-1

,7Z.7( [P"hfispiIlDA Division of JZK, Inc.

RAMTHA'S SCHOOL OF ENLIGHTENMENTP.O. Box 1210

Yelm, Washington 98597360.458.5201800.347.0439

www.ramtho.comwww.jzkpublishing.com

These series of teachingsare designed for all thestudents of the GreatWork who love theteachings of the Ram.

It is suggested that youcreate an ideal learningenvironment for studyand contemplation.

Light your fireplace andgetVUTSRQPONMLKJIHGFEDCBAc o zy . Prepare yourself.Open your mind to learnand be genius.

FOREWORD CONTENTSzyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

The Fireside Series is an ongoing library of the hottest

topics of interest taught by Ramtha. These series of

teachings are designed for all the students of the ?re~t

Work who love the teachings of the Ram. This collection IS

also intended as a continuing learning tool for the students

of Ramtha's School of Enlightenment and for everyone

interested and familiar with Ramtha's teachings. In the last

three decades Ramtha has continuously and methodically

deepened and expanded his exposition of the natur: of

reality and its practical application through vorrous

disciplines. It is assumed by the publisher that the reader

has attended a Beginning Retreat or workshop through

Ramtha's School of Enlightenment or is at least familiar

with Ramtha's instruction to his beginning class of students.

This introductory information is found inVUTSRQPONMLKJIHGFEDCBAR a m th a : A

B e g in n e r ' s G u id e to C r e a t in g R e a l i t y , Third Ed. (Yelm: JZK

Publishing, a division of JZK, Inc., 2004).We have included in the Fireside Series a glossary of

some of the basic concepts used by Ramtha so the reader

can become familiarized with these teachings. We have

also included a brief introduction of Ramtha by JZ Knight

that describes how all this began for those who are

unfamiliar with the story. Enjoy your learning and

contemplation.

THE HALLOWED HALLS OF MIRTH AND LAUGHTER

T h e Sc r o l l of a M a s te r

T h e G r e a te s t T h in g s A r e Ac h ie ve d inrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBAa L ig h t H e a r t

You HAVE NEVER DIED

T h e W a tc h e r at th e G a te s of th e G r e a t C i ty

A M a s te r ' s O c c u l t K n o w le d g e : T h e A lc h e m y of Se l f

THE OBSERVER AND GANDALF'S BAITLE ON THE BRIDGE

E v id e n c e fr o m th e W a c ky Q u a n tu m W o r ld

M a p p in g th e U n u s e d N in e ty P e r c e n tof Our B r a in

C e l lu la r B io lo g y a n d th e T h o u g h t C o n n e c t io n

H e a l in g th e B o d y a n d

th e A r t of B e c o m in g th e O b s e r ve r

ONE FINE MORN OF TRUE MASTERY AND SELF-CONQUEST

EPILOGUE BY JZ KNIGHT: How IT ALL STARTED

RAMTHA'S GLOSSARY

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T h e Sc r o l lzyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBAof a M a s te r

I want you to say this as the Observer:

God I Am,

Lord God of my being,

I have dominion

over my life.

Of the following

I reject

from here on out:

I shall not allow

nor shall I accept

the runners,

the manifestations,

of my past.

I reject

my victimization

and shall not see

nor shall I honor

that this should have made my life

less than God.

And I, the Lord God of my being,

reject lack

in all of its forms,

in its connection

to my tyranny,

to my victimization,

for I shall not accept lack,

and unto me always

I shall have

whatever I desire.

11

r--~- __zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

Fireside Series, Volume 2, No.6 Gandalf's Battle on the Bridge in the Mines of Moria

As the Lord God of my being,

I reject

utterly and completely

diseasements

and ill health,

for I am a joyous God

whose laughter is like thunder,

and all the days of my life

shall be undaunted

and unstained

with ill health,

as I, the Lord God of my being,

reject this hour

that which is termed

age and death.

I am a forever being

that has never died.

Therefore the law

of eternal life

that abides in me

I command

to abide in my body

forever and ever and ever.

nor shall I accept

the runners of my personality,

and all that shall come to me

are the laws

that I have ordained

this night.

From the Lord God of my being,

so say I.

To life.

So be it.VUTSRQPONMLKJIHGFEDCBA

T h e G r e a te s t T h in g s

A r e Ac h ie ve d in a L ig h t H e a r t

The first thing I said to my daughter is that the greatest

things are achieved in a light heart. It is not the heart, the

pump, but the heart in humanity, meaning the true self,

not the intellectual self. The heart always represented God.

The intellect really represented man. Emotions

represented man. Somewhere God had to be represented

so thet put the soul right beside the heart, and in reality

that is where the soul's essence sits. So the greatest thingsare created in a light heart.

If we were to investigate a little bit, we know that the

most remarkable healings that have ever been recorded

medically were those that were healed in a .lliab! h,ililrt.

The greatest diseases were healed in laughter. The most

dreadful disease was healed when you suddenly dropped

the fccoda, the victimization, the stress, and all the things

that your personality thought were important and started

to engage life lightheartedly. You should see ~

morni!29 as a great morning to get out of bed, run to

your window and look at God and see whatever nature

As the Lord God of my being,

the Lord of my genetics,

the voice of my DNA,

I command a youthful body,

I command effervescence of energy,

that all the days of my eternal life

are lived in the youth

of my existence.

From the Lord God of my being,

I reject this day

any less than that which I ordain,

12 13

,-rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

Fireside Series, Volume 2, No.6

has brought. The sun shining is not the greatest day; !jvery_

day is the greatest day. The most important thing, first

-and foremost, is to be a part of it, to be alive and be

jubilant with that energy. When we can laugh in the early

morning, heavy with sleep in our eyes, we have indeed

found the secret to longevity. Because every day is a

lightheartedness of being, then every situation in our life

sort of becomes dim and we can aEProach everything

with li.9.b~~? and laughter. Tradingstress in for lightness

is to have a body without disease.If lightheartedQess...is the cure for every disease, and

the on~ we know that can cure every disease is God,

then our God must be a riotous, lighthearted entity. God

is the ultimate jester, absolutely laught~ happiness, joy,

and mirth. Everything we have asked to come from -n;e-Lord God of our being we ask in respect, but we celebrate

in laughter because God is the hallowed halls of mirth

and laughter.FEDCBA

Y o u H A V E N E V E R D IE D

14

I have reached across 35,000 years to find you. I have

a lot to give. You cannot diminish it. Just take and accept

it. There is no one outside the providence of the kingdom

of heaven lest he denies it to himself. All are given access

to the glory of God, for the glory of God is seen in the

quiet obvious-unobvious place. Its beauty is simple and

its requests are simple without the dogma and tribulation

of humanity. God is love. -Lustacce.£t and let the sweetness

of the moment flow through you completely. So be it. I

love you. Just accept and know that you are loved and

are not outside of the providence of the God who loves

you, for I am but a poor and impoverished symbol of

that which radiates within you. I love you for finding me

and listening and dedicating your life to know. I love you

for hearing and I love you for doing. I tell you this life is

but a passing moment. What you really are is eternal;

thereby we say that the body gives us the illusion of life

when God is the only reality there is. It is a great truth.

You have never died and you never will. You never will.So be it.

That which lives inside of you, to which the voicesrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA1

speak, is God Almighty itself. The voices would not be

speaking if'ffiere were not that which listens, and it is that

which listens that is the secret of all ages. It is the divine

in us. The voices plead from a humble body for

permission to do and to be and to exercise their will, but

without God they have no will. The day that we become

the Observer and only the Observer, the day that we live

for the right use of life and conquer that which is termed-1 The voices in our head, the voices of our personality and ouremotional body.

17


the personality, the body, is the day that we celebrate in

the echelons of Christ. It is the day that we wake up and

truly are the masters of life.Remember this: The voices are talking to someone.

Who are they talking to? It is that mystery that is as elusive

CiS'1lie wind but stable as any rock which we must long to

be. It is what we think we are not but we have always

been, and thus speaks the wise man to his God. The wise

man speaks as that which pleads to the House of God

for redemption in the man's life, and wise is the woman

who speaks to the Observer and beseeches the Observer

to give credibility to her life. The day that we long no

more to be the woman or the man but that which the

voices seek is the day that we awaken. All of you have

the Observer ~u to which all the voices speak. It is not

one man or one woman; it is all of you. That is why you

have been called the forgotten Gods.

My message since I appeared here was that you are

God, not just that I was God but that you are God. These

teachings have never been as a guru to overshadow a

bunch of ignorant followers with a message the followers

could never hear because they were so blinded by the

guru. That has not been the choice of this journey nor is it

a righteous choice to do otherwise. The teaching~ has

always been to revere you. That is why I kiss your hands,

the palms of your hands, that which you hold, and the

outside of your hands, that which is callused with strength.

I bend and bow to you to kiss those hands. I ~rostrate to

You. l..Q..cknowledge to you that which you have done in

this life, unlike that which is termed common men and

women who never acknowledge anything you have done

any more than you have acknowledged it in them.

To those who never followed but bothered to

understand, I will always be a mystery to reveal the truth

in their own life. I will always remain a mystery, and when

I am gone you will wonder was it the brilliance of my

daughter or did I really exist. To the personality it will be

a great and marvelous charade by a brilliant woman; to

your God it will be a messenger who awakened

possibilities. I have never acknowledged you as anything

other than those people that I have loved. For a God to

prostrate himself and kiss your hands, your forehead, c7nd

your cheeks is the recognition from one divinity to another,

even though the other does not understand. Because you

do not understand does not lessen the recognition.

If I wanted to be famous I would not be Ramtha,

because I already did that and was that. I am here to

acknowledge your divinity that I find just as intoxicating

as this early spring flower. I find you so beautiful. It is not

your face and it is not your body; it is your'energy'and

that which gives it life that I love andhonor. The day you

are the same way is the day you are like who I am. To

some that day is close and to others it is still as far away

as the first time you heard this voice, because you haven't

understood the mystery yet.

I love my people. I really don't care what the world

thinks about that because I can take care of the world,

and I have and I will. I love my people, and I want you to

enjoy. the same~eedom. of self)hat I learned to enjoy.

That IS what these teachings are about. If the only thing

you ever wanted to be was a man or a woman and this

was the end of it, I would appear one time and tell y~Oolive it up, be wicked, unrighteous, and boldly free. hy

wrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA0 u Id I t e l(5l,1 that? Be c a use t h en there is 0

consequence rWhJ not live it up before you give it up to

the worm? T ~ould be the message. But that isn't the

,:,ay it is. Someon: hq: to remiQ~.:.Y_o:!;!that you are not

lust bastards of this universe but are the creators of it. I

know I have said this so many times from the beginning

when I came here but it takes maybe years before even

three hear the words, really hear them. There is no greater

teaching than what yo~e, and all I am endeavoring to

do is to get you to fall in love with and listen to yourFEDCBAO b s e rv e r. ~ ~

,,......------18 19


The Watcher at the Gates of the Great City

missed, and they are going to run and jump on the camel

and ride right into the city gates. They will never be an

Observer again. The Observers are the ones who are

sitting outside the gates of the weat, magnificent city.

The person who ascended in therqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBAstory? - the one I

told you other than my own story" - was the man who

sat at the gates of the great city, if you recall. He ~watchedl

everyone come in every costume, smelled ~ry spice,

saw every color, saw rags to riches, and he was really

looking for something he had never experienced. Finally,

one day he realized the stream just got monotonous and

predictable. The moment he smelled nutmeg he could

tell you exactly who was coming in, what they were riding,

what kind of baggage they would have, and what they

were bearin~When it became that predictable, ~

understoosL~ he was sitting at the gates of the city

when he could already predict everyone going in and

what they had, so he got up and left. He walked into

that which is termed a very pleasant and beautiful

meadow, and that was thrilling. It is at that point that he

finally left because no matter where he looked around,

he had already experienced it. Now that was an

awakened entity.

What is the relation of that entity in the story to what

you have learned? When he was the Observer and just

observed, he was reall~ J'looking" for something he had

never experienced: a piece of cloth, even a piece of cloth

from some magical, foreign place. Had he ever worn it

as a mantle? Had he ever sat on it? Had he ever held it

next to his rough face? Did he ever feel it in his hands?

Did he ever put it next to his breastplate and feel warmth

from it?

My message has never changed. We have only gone

in-depth to the world of science and medical science just

to reaffirm what the message always was. It hasn't changed

because no matter how many peptides you are - I don't

care if you have a zillion peptides in you - if you don't

have the peptide of transformation, you are still dead. You

are just a zillion-times dead. Science is there to support

the message that can be so easily dismissed by the image,

but the image has a really hard time coughing up

objection to science. That is why I use it so wisely. And they

are still going to discover what I have simply told you. We

use words like amygdala, hippocampus, frontal lobe,

lower posterior lobe, higher midbrain, reticular formation,

and others, but it is only to educate you in support of the

data of the message. What is the purest message? That

you are God. How do we know that? Because how many

of you_have been listening to the voices in your heads?

- I am ~ to tell you this, and this is another great

teaching.~s doing the listening? We know what those

objections are. They have everything to do with hunger,

fatigue, reb~, threats, guilt, digging up the past, and

all of that. ho s listening to them? That is perhaps the

greatest qu stion I have to ask my astute audience.

Wouldn't you want to be@9 is listeniQg rather than who

is complaining? Obviously the complaints are

beseeching that which is termed the will of something.

Wouldn't you rather be that which is the distributor of will

rather than one who is begging?

We can start to see that the beggars in us are those

who complain, and they dish up all kinds of garbage. As

long as they do that, they are not going to be seated

very long in front of the gates of the great city because

right away they are going to see something they have

2 "Story II, Leaving No Footprints" inVUTSRQPONMLKJIHGFEDCBASe le c te d S to r ie s I I I ,Specialty Tape

033 Ed. (Yelm: Ramtha Dialogues®, 1989).3 See R a m th a , A Beginner's G u id e to Creating R e a l i t y , Third Ed. (Yelm:JZK Publishing, a division of JZK, Inc., 2004) and R a m th a , T h e W h i te

B o o k , Revised and Expanded Ed. (Yelm: JZK Publishing, a division ofJZK, Inc., 2004).

20 21

Fireside Series, Volume 2, No.6zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

I know this sounds rather old-fashioned to you, but

today in your easy credit-card society and your

commercialism, what couldn't you have? Tbe story is

about what he saw that he didn't hav~, and he could

easily use his skills to get close to that piece of fabric. We

are not even talking about a relationship here. When he

sawall the beautiful people come in - exotic, plain,

humble -Ihe understood all of t~;2The day when hecould predict them and had no em . n arise is the day- ~he was bored and got up ancfTeft. He had to get a sense

of doing that.

• Most of you breathe the I~ ~,.ginto what is boring.

And how do you do that? You deny truth, you become a

hypocrite, you reinvent the moment of discovery, and all

along there is something laughing in you. You are trying

to pretend it is an adventure and it really isn't. This is why

your relationships don't last very long because you

already know the outcome before it even starts.

I love telling you my stories because there are many

levels to them, and the greatest level to each s~r is the

obvious unobvious in everyone of them. ho was

obse~v·ng in the Observer outside of the gates of t e great

city. Something,)and every time§ eyes would see

somet ing it wodfd run to the Observer and say, "Have

you seen this before, a smell of spice?" Someone was

talking to someone. The genius of the story is that when

he knew that he had already seen it, heard it, done it,

and been it, he got up and left."Uwasn't90in9 to g;t any

better -becausei'that is the best that humanity could offe?

in an exotic setfrng. What else was there to do when he

finally realized he was bored with everything, even the

poppies and the buttercups in the field? He was ready to

go(1-1e .disappearedJhi~ is a true story., .

In light of the teachings, what h~~ you done?

Perhaps the best way to put this is to as~ is list;..~g.

The next time you hear the voices you ask yourself~ is

listening, ~ is it that the body is appealing to, wno is it

22

Gandalf's Battle on the Bridge in the Mines of Moria

that the past is appealing to, and why does it have to

app~al if it is a sovereign. It is so simple. T.he past is just

peptides and a neuronet.QDto~e hearing the voices,

then you are not the vOlces.~ou are hearing the

complaints and the emotions, you are obviously not them.

They are beseeching you to act on them and'become'

~em, so obviously you are not them.

Who would you like to be, a foot soldier in your life

of the past or the one who can lead the charge? I always

thought that being a conqueror was the greatest way of

being. Too many of you are bothered by the fact that you

think you are losing something, and you are. 'Lou are

~ your hypocrisy, you are losing your lies, and yoC"

are losing your deceptions for truth because you all do

things when you know better. If you do things in which

you know better, then @doesn't knowing better outweigh

the things you do? Do you find that a great question?

Maybe it is because you have reached a point where you

are about to become something you can't even identify

anymore and you are needing identification.

I tell you, the day that you realize this wisdom that is so

simple, then one fine morning you can say, my God,~

is listening to this?~ must be that which is listeolng) ~

what if I erred in the past? I have only given in to an dppeal.

And what was the appeal coming from? My first seal, my

< second seal, my third seal, my fourth seal, my bllmanitt. I

e in to my humanity@y~nity was so great, then

~o is the entity who is listening~.JV.nY humanity is so great,

y do I ever have to ask permission for what I am about

~? There you have it. The really wise entity ~d ask

~am I appealing to and @Vam I appealing\Vhave

no guilt, no pain, and no resurgence of the~, yam Ibringing this argument up .? Why am I

~sychoanalyzing so~ething and to ~ a ::P." analyzing

It? To my psychologist? No, but to something.*:. Haven't you ever wondered what the something

was?(tould it just be that you who are hearing the voices.23


have been the God of old? Did it ever occur to you in the

all-powerful state that laid the foundations of the world.,

that the only thing you have ever used it for was t~granr

the wishes of our e tions? How far afield have your -

emotions ever gone I ne who is listening to'you-Iaid

J.he foundations of the world, what have you used it for?

<,(ust to beg your emotions and your image)That is all

you have used it for.

AVUTSRQPONMLKJIHGFEDCBAM a s te r ' s O c c u l t K n o w le d g e : T h e A lc h e m y of Se l f

Saints and masters in the past knew an occult

knowledge you d' . Th understoo e alchemy

of self, and that true self s what the rtificial sel ppeals

_ ~ ~e"you. ou don't even know w 0 you are yet'* becaus~~ h ve been doing is granting t.b.-~wishes

of your emotional body every incarnation. ~ have

never even grown wings and flown yet.@ think that the

high is deluding your body and your brain. Do you think

that is it? Woe is you. You 19.+nkthe high is food. You think

the high is victimization.' y~ think the high is pity and

guilt and shame. Don't you know that someone is

pleading that case to someone?

I have never been a leader of weak men or women

and I don't intend to be. I led people who were willing to

dream the dream of a horizon they c=;;uldn't even imagine.

They followed in faith because they didn't have a home.

Nature was destroying it at their heels. ~ had no other

choic.e..but to die or go forward. What was forward? A

God, an archetype of the God in y'OU. I never led weak

people. They are the people who perished at the first sign

of war or having to move and change. People in the last

one hundred and twenty days of my life had seen the

world and found a beautiful valley where they could settle

down, and I could finally leave them to their rest. I

represented the Observer in each of them because I was


it myself. When I led, they followed, and the Observer

that I was, was that which was in them. -

~ There is not c{womal}}who is not righteously divine. It

is just that you h;-ve deruded yourself into thinking you

are otherwise. You really have. You think your enemy is

man. The enemy is not man. The enemY-is your delusion.

That is the enemy. There is not a(man)in this audience

who isn't God. You think the enemy is your sexuality. You

think the enemy is conquest. That is not the enemy. The

enemy is/you~ YQQLvoJ...c~®ou were stripped away from.;.-_

your body and you were still here, you would be the

~fOS Gods who are starting to turn on. «*' Who would you be and how would your relationships

be' ddenly the bodies were dispensed with? W~ld your

lovers still love you? W~ld your children still love you?

WgJJld you still love th~? That is what the Observer is

like. You keep trying to perpetrate the Observer. I am no

more this robe - this robe is equal to your body - than

you are your body.* I wanted you to work on the principle of taking the

position of the Observer and r~ observing. Never take

the position of the emotions. ~er take the ~ition of

guTI't." Don't even recognize it. Never take the position of

~ictim. Don't even recognize it. Never even take the-

~f your sexuality. Don't even recognizeit. Never. -ta!.e the position of I~k~ even recognize it._I_w~a_n_t _

you fo be the Observer,~ to whom the voices you.... hE£cilwoys been are trYing to male a pOint.

When we talk about really ~r people, a ~

master, we are talking of individuals who really are clear

and have no issues. When they think about manifestati~

they never think of it in terms ofe it will impact their

life. You agree ambivalently to e~_ runner I send to you

because you are thinking abou ho it will impact your

lif~ou have to think about tha , then you are not the

Observer; you are still the voices.

2524

TH EzyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBAOBSERVER AND GANDALF'S BATTLE

ON THE BRIDGE

In the great books calledVUTSRQPONMLKJIHGFEDCBAT h e L o r d of th e R in g s , there

is a great story about the Observer tliat I am teaching

you here. If you really want to read about the Observer

versus humanity, you should read them because they are

about truth. When the master teacher stands upon a very

thin bridge and says "Y.9u cannot pass" to a monstrous

necromancer - so o--;;:;inousand dreaaful it would cause

you to shudder - the Observer and the voices of the

necromancer are captured in myth more brilliantly than

any other piece that was ever written. This is the true story

of the master walking to the huge monster crossing the

bridge, under which the abyss lies, protecting those who

have already passed on the bridge. The entity, a little

master, says to the huge necromancer, "You cannot pass."

Imagine a necromancer looking at you and going,-"What, you are not afraid of me?"

<'No, I am not, and you are not going to pass."2

This is the deeper message of that story. The

necromancer could surely tear to pieces the master on

the bridge because it is a thousand times larger than the

master, but the master has something the necr~ncer

doesn't - ~ Do you know how uncommon will is in

humanity ?ncrin necromancers? It is one of t e rare

qualities that makes greatness. ~~

pass. I don't care how big you are and I don'trqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBAcorehow

bad you are and I don't care how !Jgly you are, you are

not gOing to pass here because I said you are not." This

iSThe most disarming weap;;' there is, and the master

and the necromancer do battle.

When a person walks to the edge and says "you are

not going to pass" in the face of horrific danger, that is

29


the great moment the God comes out and says, "You are

not going to pass.'v'don't care if you think you can kill

me, you will never kin me,~ you are still n.ot ~oing to

pass. Whatever you do wit my body - I will fight you

even w~ody is gone - you still won't pass, anO

y~ke~y, you have made of me even a greater

monsfei':"" ~ someone can be killed, but the moment

they are killed their Spirit is freed and they are even more

terrible. So what are you going to do with that? ~aster

doesn't have to be a big entity; it can be a little entity. It

[ust has to be willful and say, "You are not going to do-..--it." That is will. Do you know what it takes to be such a

being? B~coming the Observer, who is ~rue!i.b~ and

fearless. I aon't care how large the army is and I don't

~w big and bad the alien is. That alien is not going

to do anything to one who walks right up and says," a,

no, no. You can take my body, and if you do~you are

~ sGffer as a result of it because I am going to be

worse than you ever dreamed."

I desire everyone of you to read that part inVUTSRQPONMLKJIHGFEDCBAT h e

L o r d of th e R in g s about the Observer and you will

understand what I am talking about here. The. master

who really goes to Christhood is the pure O~r. It

doesn't matter what garment they are~ing. "You

cannot pass. Give me your sword, cut my head off, free

me from this body, because the moment you

shall be a speck of d~ an I wi I e a hurricane. You

choose what you want to do ere." The master IS the

genie in the bottle. He appears to be the bottle and the

genie is speaking from the bottle: "The moment you do

anything to me, my lid comes off, I am going to come

out of here, and you are going to be a speck of dust

and I will be the hurricane. You cannot pass on any

terms." That is God. God doesn't have to think about

what God" needs to say. God doesn't need to rehearse

it. God doesn't need to go back and reinforce it. It simply

takes a stand and that is what it is.rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

30


/wh)t are your necromancers? Those are blown-out

d~~ that you have fabricated out of points of your

life that are ridiculous. We are talking about utter chaos

now the day that your Observer stands on the bridge and

says, "Look, that is it for you. You are not going to pass

!his way i~ the ne:, life, and I am here to tell you that is

It for you.~ can bnna>the greatest, ugliest, baddest, and

meanest allen you ~er saw who will scare your lunch

right out of you, but nothing is more dreadful than the

subtle enemy, which is your past and your victimization.

~ you continlJQu~, "If it hadn't been for this

incident, if it hadn't been for that," you make those into

necromancers. The more they are compelled to destroy

your life and your power, the bigger they become, and

they only exist in your mind. If you look at the person

~wn the street, they don't have a clue about the problems

you are going through. They don't know you have a

demon on your back. Wh~n au stand on the bridge and

say "you cannot pass," a are you speaking to? You

are speakingQ~~ pro ems you have, Jh problems

you talk about With your partner, your family, your friends.

You say he did this, she did that, they did this, I don't

have enough, or they took it from me and look at me.

Whatever voice it is, it is all about the necromancer on

the bridge, a~~..e __un!ll_~-R?int yo~_at

~omanc=r eat eve21Oin.g-Gu.LQf ~. You have let

It eat the heart out of your life, which is why I call you thewalking dead.

,*,When is the day you stand up and say, "Loa Is,..I don't

really care what I am going to be on the other side of this

bridge. You are i'i .0 not going to h,Ol.'e..}::Qur~O¥ a~.

~ no~ the same' and L.!ll~not feel the same but

~m ti.red of being chased by you and in,deed I am.Jl.red

of haVing to cower to y~. I really am." That is the

ay y ana and you say, "You cannot pass anymore.

ry to destroy me. Give me your best shot/Do whatever

you think made me cower before; it will never make me

31

d


cower again." That is the davou wear a white garment

and the day you-understand the message.*Who am I talking to? I am talking to you wh~e all

the excuses as to eY you are not happy and~ you

need other people In your life to make you happy. ~

talkina to you who are sick and all the excuses you give

Tor sickness. I am talking to you who are unhappy and all

the reasons that yo;; give unhappiness to other people.

This is about all of you who don't think you will ever be

happy until youhave all the money in the world, or you

will never be happy until you have the person of your

dreams. This is about al~ who say someone

wronged you, raped you, or abandoned you. I am talking

to you. You made those necromancers.

This school is about facing your necromancers and

going on without them, doing battle with them and saying,

"You cannot follow me. You are not going to be the. reason

for my life anymore .rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA.Lm.£t not have a reason anymore,

and L.t:wJy be colorless, and my cheeks may not blush,

and Lmsr not know if I am a man or a woman, and_I

~ not know how much money I have, and ~ may not

know who I care about, and I may not know what my

worth is, but the one thing I know for certain is that I never

have to Ii;; under the likes of you again and whatever I

am after that can be only happiness."

As your required reading from Ramtha, I want you to

readVUTSRQPONMLKJIHGFEDCBAT h e H o b b i t and T h e L o r d of th e R in g s .4 Where is the

wisdom of a truly great challenge? You are going to read

about them in these books. I want you to read about a

homely little creature who has fur on his toes, lives in a

little hobbit hole, and just loves eating and loves his pipe.

Not very romantic for all of you image people but it is a

beginning. You are going to meet in this book a

mysterious master teacher. You are going to learn a lot

of things ab;ut humanityand the challenge of the altered

4 T h e H o b b i t and T h e L o r d of th e R in g s by J.R.R. Tolkien (New York:Random House Publishing Group, 2002).

32


ego. ~ese books were written by a maste0who was in

the greatest secret Freemason society thete was, who

understood truth on a level you don't yet understand.

Read about Middle-earth. It is a relevant story today.

~ Are there such beings as the Black Riders? Yes. Are

there such beings as Master Gandalf? Yes. Are th;,:e such

steeds as Shadowfax? ~. Are there suZhbeings as elves?

~ Are there such beings as that which is termed hobbits?

Are there such beings as trolls? ~. Is there such a place

as Middle-earth? Oh, yes. It is alive and well today. You

read that. You will find with what you know now that there

is more truth to that set of books than anything you have

ever read.

The point of this story is that we desire to lead the war

against the unjust in life anti~"'y!i~ to stand up to

that which rules the worldLRemem~~that which rules

the W~ld is really our world, and it becomes a personal

world. It is the personal, subjective self that is important

to eac one of you and what keeps you bound, tied,

enslaved, and what'artificially supports you)The da

you walk to the end of the bridge and say to your past

:'you cannot pass this ~and mean it, is the day u

too will battle that which is termed the demon and you

too will be transformed, b u that is going to be "the

day" YOu~· hour. ·t that you are battling?

Yo ~t, yo r liss, ou h manity thinking you are your

bo ing n yo r hist . It isn't about what

someone did to you. The ay you are willin 0 leave it

all b . d and~tand ~ and undefended t the bridge

~ just ure will and nothing else is the day that you

really waKe up. That is what this message is all about,

and every great being of antiquity understood that

message. ZO0 you have the capacity to be thad>Like I

said, if you are ~aring the voices in your head, y6u have

to ask yourself ..lio is that voice talking to.

What do you ant to be? It is a simple question. You

finally have to reconcile yourself that y~u~motions are

33

d


saying something to someone. Wouldn't it be better to

befhe someone rather than the emotions? Obviously the

someone is so powerful that in order to continue being

the way they are, the emotions must be given a rite of

passage. In other words, the reason you haven't seen a

lot of magic in your life is because you are busy listening

to and 'granting'the argument of your limitations so that

it holds everything status quo. The moment you put

/dynamite on the bridge)and blow it up, you will see just

liow fragmented your re,9lity can become, and it is only

because you have said, ~~o, you cannot pass.':> _VUTSRQPONMLKJIHGFEDCBA

E v id e n c e fr o m th e W a c ky Q u a n tu m W o r ld

So what can I say about the Observer who has been

indiscreet or discreet, unobtrusive, allowing? We know

that all the emotions in the body always come back up

to the frontal lobe to 'present·themselves for some sort of

a(;mro-wl. You never knew it before but feelings are a

plea for ag.eroval. That is what they are. Feelings are

pleading for an 'approval~ and o~ce we get the approval

is the..mome,!1t4'e are 'reconcil;i with the feeling) That is

the feel-good proceTs, the redemption process.

Redemption wouldn't even have a word in the human

language if this feel-good process didn't exist. You must

strong feelings in order to be/redeemed'from them.

Who is the re eemer? This is what Christ represented,

tne ultimate redeemer.rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA"1 am your bright and shining

morning star. I am the shepherd who has brought back

those who hav-;-g;ne astray. ~ the redeemer." The

redeemer wasn't Jesus, Mohammed, or Buddha. The

redeemer was the icon that they represented in e

single person.keelings are seeking redemption)but who?

is the emotional body seeking redemption from? e

redeemer.*' In order to be your personality every day of your life,

34


you always had to follow and reconcile~r feelings to

keep your life on an even keel. But ~ gives them

permission?40mething does>ls this a new phenomenon

or was it always there? It w6s always there. It is just that

you are starting to listen to the voices, to listen to yourself.

And who are you? ~en Moses said to G~, "And who

be y~u?" 9.,od saidl" am that which I am/God didn't

soy, I am the one you stole from, the one you rnistreoted,

the one you abandoned." God didn't say that. God said,

"1 am that which I ami that that I am." That is what God

is, and how else can you describe the Observer but in

those meager words. -

~ H~re is what I~nt lOU tQ.!ea~. If there were ever

evidence of the divine in men and women, whose

approach is the clearest? Science, quantum mechanics.

Quantum mechanics said that every test we make, no

matter how we devise the test, ;ro maHer what we do, it, A

_becomes ~at we expect. We can even do the cats both

dead and clive." We created the trap in which the poison

would drop, and it can be both dead and alive at the

same time. We created that paradox. What did the

quantum field do t became both. No matter what we

do . b m s i If e have a gun that shoots out a light

photon and splits it - half going in one direction and

the other half going way out there - the moment the

scientist CO~I s one, the other half collapses no matter

where it is. ~ created that? The Observer. You see, this

is the wack orld of quantum mechanics. It is wacky. No

matter what theories the scientists come up with, the

quanta always behave according to their theories."Scientists are even having a nervous breakdown over the

/

5 "Schrodinger's Cat Paradox" in T h e P r e s e n t S i tu a t io n in Q u a n tu m

M e c h a n ic s , published in 1935 by Erwin Schrodinqer.6 The series of experiments created by Alain Aspect, Phillipe Grangier,and Gerard Roger demonstrated the nonlocality of quantum particlesdescribed in the Einstein-Podolsky-Rosen Paradox. The results of theseexperiments were published in 1982.

35


thought that when the/think 'they are discovering new

particles, all th~y are really doing is "creating' them. They

don't know where it ends and whe-;; it begins. Scientists

are looking for new particles beyond the quantum through

new particles th~re faster than the speed of light,~

they don't know~he new particles that are faster than

11ie speed of light are there because they decided to look

for them or whether they were always there. They don't

know anxmore.they are all having a nervous breakdowri)

It is science, not religion, that is saying, look, no

matter what you think~u are going to create, the

~cles are going tQ~whatever you create. Ligmt

photons - electrons, packets of quanta - are behaving

to the Observer of the scientist. Is it any wonder that

quantum mechanics is but a limb of the great tree of

science because the scientists are only the limb itself? If

they were the tree we would really have some dynamic

results, but because they are scientists they are really

limited, so they are just a limb of the tree. If they became

the tree, then the particles of reality would become

ev~r " the tree said the particles should become.

• is our greatest proof that God is you? Science

sa .--:- the Observer that impacts the atomic field, that

big old body of flesh called "you," who can't e s e n

atom. Whether you can see an atom or not your will

causing their will to be formed, and that can be not

other than God itself.

Mapping the Unused Ninety Percent of Our Brain

.e I want you tcJ..!JllillJ'ask yourself, "~i1.listening?

Who am I that is listening to the voices? £=leariLI cannot '

be my em0(9i ause I can only be what I amonoloqicolly Do I wa to continue to be my emotions or

do I want to be at I have never been?" When you do

that, it is the day you will come off the rock as I did onerqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

36

Gandalf's Bottle on the Bridge in the Mines of Moria

fine morn. This is what that story inVUTSRQPONMLKJIHGFEDCBAT h e W h i te B o o k is

cbout.? One fine morn I woke up from my pallet and went

to my window, crusted with the frost of early morn. I looked

to the east and, Qehold, the s~ wa~blaze with the rose

and lavender hues of early morning waiting for the rising

oTthe great Ra that would come upon the backs of

mountains and shine golden rods into misty valleys, and

that was the morning of my awakening. That is what the

story of one fine morn means, and that is what I

understood. I understood that I was really never Ramtha,

which is why !could live my life, have no regret, but never

continue to be it. I could live m-t.life, *appreciate"who I

was, and soar to be something else and I had room to

be that. Why wouldn't subatomic particles behave to the

reality of my Observer when my Obs~er ~rew't9~

greater than Ramtha? If ~~ Ob;frver ~e greater~amTha,&i1srbeiog tfL win:i;Q]IJruw hy would

I be outside of th~? I wou~ the law.fII Where does will urvive? ill is not a part of the

emotional body. emotiona ay pleads to the brain

for continuitx - continuity of the pa~t, continuity of one's

station in life - and the brain approves it. The day we

wake up and we start to hear the voices, we will go along

with the voices because it is habit. Then there will come

one mor . g tha;,~will decide - ally are a sovereign

being over and~ our umanity, nd that is the day

we wa e up to eternal WIS om an we belong to the ages.

~ @tt happens when you tell the necromancer "you

cannot pass"? ~t happens when your emotions are

allover you and your past is all over you? ~t happens

when you can't even communicate to your friends

anymore because you don't know how to communicate

with them? The only thing you ever talked to them about

was finding pieces of the puzzle. The only things you ever

7 "Chapter 21 : One Fine Morn" in R a m th a , T h e W h i te B o o k , Revisedand Expanded Ed. (Yelm: JZK Publishing, a division of JZK, Inc.,2004).

37


talked to them about were.Y.Q..!:!r victimization,rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA" tQ.!:!l

troubl~ur problems, the difficulties you are having

now. hat happens when you wake up in the morning

and can no longer communicate with them? Do you go

back and try to communicate on tha~I, or do you just

say "you cannot pas~more"? ~ do you have in

common with them? ~ is your covenant? The master

in the story who stood on the bridge stood alone, r~

alone, defending the little people who had passed-:-ihe

ma~~tood alone, and he didn't need anybody else.

¥-~ kind of covenant do you have with other people

and with each other@ourcommunion with one~ther

based upon your lack, your fear, your tragedies? Ar you)

willing to give them up to stand alone? If you 0, you

deserve to stand on that bridge and say "you cannot

pass." Otherwise don't romanticize about this because

you are just one of those who passed into safety while

someone else stood there for you and said you are not

going to do it. S. kind of'communications/do you have

with people around you? ~ do we, as the Observer,

really cut it off? It is when you no longer choose to convene

with people on the basis of the agreement you have with

them. Does that make you popular? Probably not. But

how many people are qornq to face a necromancer~ Not

too many. That is something you have to weigh

personally. When is the day that you look@hem_a_n_d ,___ s_~~,"You know, I don't even want to talk about my past

anymore because i!Js really degd and it is really whatwe have had in common. I...b..avereally wasted a lot of

time and I have tried to be 'red' when! really am 'gold.'

I don't reall ed it an Ion er.~ am really gratefu~or

my Ii e and who am today, for it.has made me the master

.?~bri e. So pray let us not talk about silly things

any onger just for the sake of friendship." And what sort

of communication are you going to have from those on

the other side? Probably nothinc. Click, buzz, they hang

up the phone{Canyou d~hat1-

38


*:G~mportant is it to you to be loved by peoplearo ......eyou? If that is a real need of yours, then you can't

stand on that bridge. You are not ready yet. It is equally

honest to be able to say, "I really need to talk about my

past because I don't feel that I have really come to the

other end of it. I have found something out. Tb.fuDore I

did it, the more ,Lgenied r myself my futur~. And I think,

perhaps to be even more honest, I had nothing to talk

about in regard to the future because there is nothing to

talk about. I was afraid not to make conversation, so I

risked a lot of my emotion just to make conversation. I

don't know what I am going to be. What I do know that I

won't be is what you thought that I was." Saying that is

bei~nest.

~an God be a joyous, riotous, live-in-the-moment

being? Because in order to be a God, YO}J_first hav

ge the master ~ m~s WJr humanitt(!.Q_J:~.~.~qJGod.

<Qod doesn't have a past and God is not a victio/The

noturo] state of a God is a very merry,VUTSRQPONMLKJIHGFEDCBA~ y , beautiful

,entity~(!he kind you love to love a-;]d 'wish you could be.)

Such beings naturally' affect the health of the body and

this is how they do it.®he maste;.r can hold its own in the

frontal lobe and say no, no, no, what really happens is

that emotional pain is the same sensation as physical

pain.([}our body is cut or stung and you suddenly have

a break in a nerve circuit that is sending a message to

the brain, then you feel pain. ~by'sical pain ..•is a break in

the neurological circuitry of the body. Emotional pain is

exactly the same thing.

~Emotional pQin happens when there is a break in the

circuitry, and the break in the circuitry happens i~ frontal

lobe and it simply says, ~ar; suffering and·~~a~n~t ~to-!.---t---

remember our hurt." An~e frontal lobe said, "No, you-cannot pass," and it becomes frustrated because it needs

to communicate back down to the cells that we are

redeemed, but instea~1. says no. 't.£ben the frontal lo~ ••

no longer lets pass th~formatio@ ~that 'sends

39


back theAche~icals~o the~ that say you are weeping,

you are suffenn~, and now you are looking for redemption,

then:!;!e have a break'in the circuitry. You are looking for

a way out aria' you get redemption. Redemption comes by

way of saying you understand, and ~ YO!L,understand

you have made full circuitry so the circuits stay hooked

up. In other words, there is a neuronet hooked up that is

distributing those chemicals to every cell, and every cell

__ ' ••.m_~imicltb~ attitude. And when it is mimicking the attitude,

It sends chemical messengers back up to the brain to say,

"We are with you."

---'--=What happens then is the cell keeps putting out its

messenger ~i9na:ur~ in the w~~ody, t~~ngs keep

coming up and bombarding the frontal 19be, and

voice keeps talking to you in your head. You have t hor

the Observer and say, "No, you can't pass. You can't

·pass." In other words, I am not going to grant you the

rite of passage to satisfy you. We are not going to go

back and revisit the past and feel sorry for ourselves. You

~ are going to get well' And because there isn't any

- redemption, it ga~bac~ down and.the cell keeps sending

~ts,mess,age upe5 law of the wilVln the frontal lobe has

~ neurons and what finally happens is the other

ninety percent of the brain that is not being used

responds. The unused neurons pattern the law of the

fr?ntal 10.Q.ebecause, remember,6he frontal lobg- ~

____ ~2fh~ m,.9.§!.ersn ~ bridae~ is not patterned intFie

norm61 neuronet. Th~f'hing that is patterned in a

normal neuronet is loop, a rite of passage, and you

i~st k~oing it ove over. You have to access and

fire a~ part of therqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBAbruin.(There is a new part of the brain that·wakes"uprand

when the law of the will is passed, the limbic system then

_·constructs·the peptides and the hormones that are

dumped through ductless glands into every part of the

cells, because it passes through the bloodstream. The

cells get new neuropeptides on their receptor sites, and

40


they have receptor sites for them. The receptor site turns

on the nucleic acids of the cell and we have the DNA

parting to pattern the message coming down from the

brain. The cell can read that message and send it in a

pattern called RNA through that which is termed the

alchemical fact<2lY that runs the RNA through the little

factory, creates amino acids in~ form~f roteins in

sequence; gives it to the cell, ~ the 01 cell then~~anges chemically. Once it is change , it -s~e-n-d""s-a-----

messenger amino acid back up to the brain, and once

that chemical reaches the brain and the neuronet it

becomes(hardwired)and becomes long-term memor;.'

<I What happens to the old brain in ich you hav~

ninety:percent brain ~a~ntertain "no" and only ten

percent to entertaln~? The 01 brain slowly

.- djsconneS!.s. When we nave a disconnection of the old

brain, we now have/wisdomZrhis is wh~we came down

here to ~? The v.oic:s will .only argue until we give the

.Qill new information. That IS emotiona pain. When we

give it new information, then we change the cell and it

no longer acts like it has been cut or hurt or abused.

---VUTSRQPONMLKJIHGFEDCBA

C e l lu la r B io lo g y a n d th e T h o u g h t C o n n e c t io n

A common cell

Let us look at that which is termed a common cell

sliced in two. The RNA is taken through its little alchemical

factory, which the slice is being pulled through, and from

that the amino acid proteins are manufactured and given

41


to the cell. T~e cell then converts itself according to each

one of thes~nformational entitieyand changes. Once it

has changed, it creates that which is termed peptide

informational circuitries that are dumped into the

bloodstream and go all the way back up to the brain. In

the brain, in that which is termed its ir;!ormatiOnQlsent~

those peptides come back up and make their way bac

to the hippocampus, to the plJuitary, and from the

pituitary into the neuronet that is affected b the change

of the cell itself . means that the new attitude as the

Observer ha finally administered a change that has

affected one 0 e little cells. When the cell is finall..L

changed, it sends the information back up to that which

is term-;d the limbic system in the brain, notifying it that

the change has been m~e. Then we have what is called

the hardwirin..e. of the neuronet in the brain, and we are

finalry changed.

SIGNAL FROM

THE BRAIN ~

SIGNAL

BACK TO

THE BRAIN

Amino acid

proteinsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA<l

"e

%~

t

The brain is connected to all

the cells in the body. A common cell

Copyright © 2000 JZ Knight

42


The voic~ are going to continue to'interrupt'our repose. ,

Information having to do with(your)'common' thought is

still going to be coming up from the brain and wO'iifstO be

reconciled by the brain so it can be held intact . ..hs the

Observer we must hold the attitude and must listen to the

neuron;t a;i"t fires. Once it has fired, we must'placeAthe

frontal lobe not the neuronet's desire for continuity buG!.-

1 new paradigm. We must ~Iy have a thought that we

'"""can'project"j"n our frontal lobe that then interrupts the floW:-

-"if you arJ:VI;consciouilyou are refiring that thou ht in the

brain and saying "so be it." Once you become 'conscious

and can hQid the thought in your brain, you begin to

become m6re objective about that which is "t;rmed :t~o~uoLlr _

body's conversotiQL1. The only way that you are going to

quiet the voices is by holding the~ thoug~t, and the

new thought is not going to feel like anything. It is sort of

like one woman battlin a ainst an army of

two thousand warriors. They are equipped, an that is their

sword. All they can do is say, "You cannot pass." How

powerful is one who says, "You cannot pass," one who is

up against two thousand armed warriors? The being that

says you cannot pass is m rful, all9 the sword of --....

such a olute will a will that is not intimidated

by the emotional body's nee s.- .VUTSRQPONMLKJIHGFEDCBA

H e a l in g th e B o d y a n d th eArt of B e c o m in g th e

Observer

* ~appens to body health@)9u could·create' "no,

yo~~t pass" ~t people, places, things, times,

and events? You would create new brain mass that

reconnects to the cells, and the cells become mutated

according to "no, you cannot pass." Disease onl lives

in the pa.2i(it can never live in the mind of a master. It

never will. It only lives in the mind of a victim. There IS a

lot of proof to this, for example, in people who have split

43

d


personalities. One personality can be buoyant, healthy,

and wonderful~ other personality can be a victim and

have all sorts of maladies, and it can change in a

moment. Switch a personality and you end up with a

different body. Take yourselh;"'way, put a 'new'God in your

~

Od , and you won't have any problems in this body at

all he new being will know exactly(how to rurJ>this bod~

, I you think you don't have energy, it is becauseVUTSRQPONMLKJIHGFEDCBAyo ' r f'

don't have any energy. H.2:w could you possibly have.~

energy when you are running on the fumes of the past?

All the vitamins in the world are not going to make you

healthy when you keep wailing and thinking you have

lost something. You never lose anything. It is an illusion.

(You see, you nevelhave"' anybody.)You never do. Unless

you cannibalize them, eat them, digest them, and wear

their proteins in your body, you never have anybody. And

no one ever had you. It is your illusions.

• Everyone says, well, ~not as simple as it sounds.

No, it isn't.M very simple. You have to finally come to

terms with ~has been listening.~do you want at

the end of your life? You want to go with me wherever I

go, but are you prepared to go there? You know how I

know you are not prepared? Because you keep clinging

to things that are frost on the panes of your window that

can be diss~in heat. You cling to things that are so

superficial.~ can you go with me, where you are

going to be invisible, when you are just so wrapped up in

~r 9~s,rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBAl2.!:ll" sexuality, y~r pain, y~r suffering, ~

lack?~ can you possibly turn into the wind when you

are so wrapped up ir4hat you are no~very moment of

the~.• ow do you change that? I taught you every

marve ous discipline in the world, but the greatest

/~iscipline is the ~ 'cll2 ili!lJ9s OJ' the bridge and says,

,No, I don't care who you are, I don't care how big and

bad you think you are, you are not going to pass. You

are not going to get me because you are begging to

44


pass, and I am saying no, and it is here I make my stand.

You want war?'?That is a master. It could be a little-bitty

~r or big master. It doesn't matter. And you know

~ know you have it in you? Because 7someone'*has

been listening to the voices and that is the entity you need

to decide to become instead of confused women and

confused men. Your body is just like this robe that is on

my body. It is going to come off, and who are you going

to be? Well, that is the big question. What kind of small

talk are you going to have?

(:What is the weather today on the bridge?">

(O t~ :"Well, it is stormy, pleasant." tt:»What excuses are you going to use from now on?

"I just don't feel worthy."

"Why?"

"I don't know why. It is just a habit."

The Red Lion elixir is just to bring the Observer ...l.f•.•.u••.II__

~. That is what it does and why I am telling you that

in my life I didn't use anything. I just didn't think my past

was so important as to dim my future.

- • So, my people, who is the Observer? It has been

everyone, hasn't it? How many lifetimes have you lived

in different bodies that it has observed? Oh, so many.

What haven't you been? You have been everything. This

is what the love of God is about. "I shall be the voice of

God always, for it is my lQw and my commandment."

How is your body going to be after this one? Who knows?

Who cares? One thing we know is that now your body

really does have a chance to live forever. For the first

time ever, it really does have a chance with this

knowledge. Here is something else we know. You will never

use your body as an excuse ever again, and with that we

know it will never be sick again. That we know. Who will

we be? That is the adventure, beautiful people. YiJ;y try

to scurry around and make a mess out of the past? So

that you feel a little more secure. You don't have to do

that anymore, and how nice it is to no longer pretend.

45

Fireside Series, Volume 2, No.6FEDCBA

..zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

The' entity' that i~analogical mind is God}When .91.L is

.9uiet and you can just l2..ethe Observer who is listening,

then whatever the Observer brings out in its form to

become law will become law ondcnothinqj stcnds in its

way. Remember, there is -nothing more powerful than

<:.o_n~i0Usness and energy. This is the God that laid the

foundations of the world and all you are using it for is

your humanity. Isn't there room for more? There is indeed.

~ When you finally are that creature that no longer has

to dwell in your past, you are going to find a remarkable

thing happen. There is just going to be this big smile that

comes across your face and people will say, "What is

wrong with you?" And you willVUTSRQPONMLKJIHGFEDCBAs q y , "1 just don't have any

problems anymore." It is just a natural state of being.

People work all their lives to get so much money because

they think it will make them happy, but you have in you

alfadY what is really going to make you happy.

~ Being the Observer is a natural state of bliss)When

you don't have a past, what isn't there to be happy about?

The more you stay in the place o~s listening to the

complaints, the more enlighten~u are going to

become, I swe ou. The more y~ understand that it

is <ill rlab.t not t~e W' feeling ---"""O"ncfyou don't have

to make any - and the more that you can simply be the

Observer, then t~£!"e eowerful and royal you become,

the r'Q..~r:..~.9..odlikeyou become. There are all the reasons

in the world why your body would not want to be doing

this work, but again<y'ou have to be the Observe9that

looks at l!. ar'd says,Zyou are going to do it) I don't

acknowledge your sickness, I don't acknowledge your pity,

I don't acknowledge your lethargy, and L.Q.f>..!i.Lacknowledge any of your excuses because you have to

plead your case to me, and I do not acknowledge them.")

~I,b.§ little God is breaking out of its prison and it is starting

to feel itself. ' It is starting to have its own power and it

gets to have its own agenda, finally. This is so beautiful.

When you give an image to the Observer on a silver

46


platter that you want it to accept or deny, it is going to

have the image' dance \jght in front of it like the dancer

of the seven veils. And if it~embraces·it, you are home

< because it will make it law.;

47

rrqponmlkjihgfedcbaZYXW

VUTSRQPONMLKJIHGFEDCBA

>-~w•...II)

«~•...II)

ww

::l::l

~0

I-Z

LL

0O

Uz

Ll.~

....•o

w

~~w

Z~

«L

LwZo

'fhen you are the Observer you have to grow up a

lot.~ery few people ever find this stage of enlightenmen;>

beca use they a re so attached to thei r huma nity, so

attached to what is wrong with them and why they can't

be something that they really do deny their God for the

sake of feeling good.JUhere were ever a case for going

to the light and having someone with you that was

observing your light review, then I want you to listen to

me very carefully. That same situation is happening when

you become the Observer and y~u are observing your

monkey-mind(That is exactly what you are about to see.)

(WFien you cando it'here'without dying)s when you have

learned the truth, the occult truth of the masters, and

then y..9J.J[job is to keep bringing forth the Observer and

laying down the image to where your Observer is the

only thing that you are. Then you can say, "My God, I

am God/man, I am God/woman manifest. I know what

it was to be Yeshua ben Joseph. I know the truth. I

understood what no one could possibly understand

because they cared too much about their livelihood,

their reputation, their bodies."

• Yeshua ben Joseph's children and their families were

so bold. Who do you think was speaking through Yeshua

when he said, "And whosoever leave their father's house

and follow me, and whosoever shall leave their

husbandman or their wife and follow me, and whosoever

should leave his culture and follow me will find the

kingdom of heaven"? Don't you think he knew what he

was talking about? It is very easy to see the dynamics

from that. What does a person go through to turn around

and leave~'image' their family has of them and lay it

51


down for a greater image? What sort of penalties and

what sort of anguish must they go through? To leave her

husbandman to know God, what must a woman go

through as a torment in order to live that righteous path,

or a man who would give up his wife and family to follow

God? Who can know their anguish and their torment?

What do they want more than the kingdom of man?

They want to be the sons and daughters of God, not the

sons and daughters of man. No wonder Yeshua ben

Joseph said "and to them is given the kingdom of

heaven." Who are these preachers of mysterious doom

preaching that which is termed words that are mystical

and yet troubling, that cause us to be happy and afraid

at the same moment? Are they really the angels of God,

supermen and superwomen? They must beG!)their

madness must be so complete that they are willing to

die for a dream that clearly this life could never have

offered in the first place.

(Do you know how rare it is to have such people?)There

are not that many masters. They never made it beyond

their humanity. There were a lot of magicians, a lot of

smart people, and a lot of powerful people but there were

not a lot of masters, and we know of only a few. in recent

history. No one knows whatever happened to them

because their death was never recorded. They were so- 7 -outrageous, so unique, and so terrible that when they

walked into a village, the whole village was blessed by

their presence.

I am giving you the same message that your Observer

gives to you: "If you canVUTSRQPONMLKJIHGFEDCBA~ (a ~ be greater than your

• image~ your image is going to 'die and I swear you will

know eternal life." That is the message from your

Observer. It isn't Yeshua ben Joseph that a person follows.

He said, "The Father that lives in me is the Father that

lives within you, and whosoever shall listen to the voice

of the Father - though he should leave his mother's

house, though he should leave his father's house, and

52


though he should leave his husbandman or his wife - will

inherit the kingdom of hecven.?" This was the message.

He was talking about the Observer.

In a ~t p~ersona@y you have the devil on one side

and an angel on the other. You are a split personality

because someone is listening and it just happens to be

you. (Q could that be that you could be listening to

what ~did and be detached from what was so powerful

and emotional? The ~whO is listening is God, and

that is how close it is. h do you have to do? You don't

have to die to be God; you have to' live' to be it.

Yeshua said, "And whosoever shall leave their family

and follow me will see God," and it was the absolute

truth. Sometimes you have to deny and conquer before

you can deliver. It is the same message I knew thirty-three

thousand years before Yeshua's time. ~II I had to do was

sit on that rock and understand the truth and ~

fascinated with what I could have been, because I was

everything. Thank God I didn't have a family to leave,

onJ. you.

<...00 you have to suffer to ~me the Observerpin the

first consequences you do,~after that it is a breeze

because you are really clean and the Observer in you is

,.5;J happy as a little baby and is connected to the Void. It is

just a happy being. It is going to grow up being wiser and

happier. I came back to teach you that and tell you I can

do a lot of things for you and impress your loincloths off

of you - and I have done that before - but what I want to

do is teach you what I know and lay down the footprints so

you just do it and apply yourself. You are going to reap

the rewards. Y~ will get unstuck and you will be

able to fly.(fou will start exercising divine will)You will get

up and be bold, just like I was. You will get out of bed ang

, "I am tired of being sick Oiid being a wimp. I will

never be that again. I am never going to cry again. I am

8 References to the Gospels according to Matthew 5: 1-12; 19:29-30and Luke 17:20-21.

53


never going to feel lack again. I am tired of it. Never

again." You won't even care how loud your voice is and

who is listening. You will just rise up and it will happen in

you and you will be on fire, and that is your one fine

morning. You will say, "1 don't care. I am never going to

live this way again. I am never going to be a hypocrite

again. I am tired of it. I am miserable. I am unhappy. I am

tired of taking pain pills. I am tired of feeling old. I am

tired of being sick. I am tired of being rejected. I am tired

of living for someone else to make me happy. My God, I

am tired of it." And that is the day you will have your

morning and those wings will come unglued.

Remember, you are going to read about the wizard on

the bridge and he is going to say to the Balrog, "You cannot

pass. You cannot pass." The master is tiny and the Balrog

is terrible. The master looks at it and says, "You cannot

pass." That is the day you will have your one fine morning.

So be it. InVUTSRQPONMLKJIHGFEDCBAT h e H o b b i t you are introduced to Middle-earth,

a wizard, and an unlikely hero, which would be you. I am

really happy that you are doing this. I want you to know

that you are like a troop that is just leaving the Shire. Your

adventures really do lie ahead and they are going to be

momentous. But never fear, there is a wizard in your midst

and a wise elf. I want you on an adventure, because if you

think the hobbits are on an adventure you are about to

ride the Earth changing and you are about to ride all sorts

of terrors that make the Black Riders seem like Little Miss

Muffet. It is wonderful, and you are going to find out at the

end of all of these stories that those who survive the great

wars sail away to the West. Know that I love you and that

everything I have told you is the truth. And what is more

important is that I have taken the greatest of all truth ever

mentioned and said it was in you and you are it. It is not

exclusive; it is mutually inclusive. We all have it, but the

only difference between you and me is that I know I am

God and you don't.

- R a m th a

54


a my beloved God,

deliverer of my being,

beauty of my life,

I say to you this hour

love I you greatly.

And though I have substituted myself

in your marvelous place,

I have yet to experience

and embrace

that which you are.

a love of my life,

enter my being,

create my life,

and shake from my life

my deceivers,

my users,

my liars,

and my hypocrites,

that I alone

can share my life

with that which is termed you

that have never forsaken me.

To my God.

I love you.

So be it.

To everlasting life.

~

55

E P IL O G U E B Y JZ K N IG H T :

H o w IT A L L S T A R T E D VUTSRQPONMLKJIHGFEDCBA

" I n o th e r w o r d s , h is w h o le p o in trqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBAof fo c u s is to come h e r e

a n d to te a c h yo u to be ex t r a o r d in a r y . "

My name is JZ Knight and I am the rightful owner of

this body. Ramtha and I are two different people, two

different beings. We have a common reality point and

that is usually my body. Though we sort of look the same,

we really don't look the same.

All of my life, ever since I was a little person, I have

heard voices in my head and I have seen wonderful things

that to me in my life were normal. I was fortunate enough

to have a mother who was a very psychic human being

and never condemned what it was that I was seeing. I had

wonderful experiences all my life but the most important

experience was that I had this deep and profound love for

God and there was a part of me that understood what that

was. Later in my life I went to church and I tried to

understand God from the viewpoint of religious doctrine

and had a lot of difficulty with that because it was sort of

in conflict with what I felt and what I knew.

Ramtha has been a part of my life ever since I was

born, but I didn't know who he was and I didn't know

what he was, only that there was a wonderful force that

walked with me, and when I was in trouble - and I had a

lot of pain in my life growing up - that I always had

extraordinary experiences with this being who would talk

to me. I could hear him as clearly as I can hear you if we

were to have a conversation. He helped me to understand

a lot of things in my life that were beyond the normal

scope of what someone would give someone as advice.

It wasn't until 1977 that he appeared to me in my

kitchen on a Sunday afternoon as I was making pyramids

with my husband. We were dehydrating food because

we were into hiking and backpacking. As I put one of

59


these ridiculous things on my head, at the other end of

my kitchen this wonderful apparition appeared that was

seven feet tall and glittery and beautiful and stark. You

just don't expect at 2:30 in the afternoon that this is going

to appear in your kitchen. No one is ever prepared for

that. So Ramtha at that time really made his appearance

known to me.

The first thing I said to him - and I don't know where

this came from - was, "You are so beautiful. Who are

you?" He has a smile like the sun. He is extraordinarily

handsome. He said, "My name is Ramtha the Enlightened

One and I have come to help you over the ditch." Being

the simple person that I am, my immediate reaction was

to look at the floor because I thought maybe something

had happened to the floor, or the bomb was being

dropped. I didn't know. From that day forward he

became a constant in my life. And during the year of 1977

a lot of interesting things happened, to say the least. My

two younger children at that time got to meet Ramtha

and got to experience some incredible phenomena, as

well as my husband.

Later that year, after teaching me and having some

difficulty telling me what he was and me understanding,

one day he said to me, "I am going to send you a runner

that will bring you a set of books, and you read them

because then you will know what I am." Those books were

called theVUTSRQPONMLKJIHGFEDCBAL i fe a n d T e a c h in g of th e M a s te r s of th e Far

E a s t (DeVorss & Co. Publishers, 1964). I read them and I

began to understand that Ramtha was one of those

beings, in a way, and that took me out of the are-you-

the-devil-or-are-you-God sort of category that was

plaguing me at the time.

After I got to understand him he spent long, long

moments walking into my living room, all seven feet of

this beautiful being, making himself comfortable on my

couch, sitting down and talking to me and teaching me.

What I didn't realize at that particular time was he alreadyrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

60

Epilogue by JZ Knight

knew all the things I was going to ask and he already knew

how to answer them, but I didn't know that he knew that.

Since 1977 he patiently dealt with me in a manner

that allowed me to question not his authenticity but things

about myself as God, teaching me, catching me when I

would get caught up in dogma or get caught up in

limitation, catching me just in time and teaching me and

walking me through that. And I always said, "You know,

you are so patient. I think it is wonderful that you are so

patient." And he would just smile and say that he is

35,000 years old, what else can you do in that period of

time? It wasn't until about ten years ago that I realized

that he already knew what I was going to ask and that is

why he was so patient. But as the grand teacher that he

is, he allowed me the opportunity to address these issues

in myself. He had the grace to speak to me in a way that

was not presumptuous but, as a true teacher, would allow

me to come to realizations on my own.

Channeling Ramtha since late 1979 has been an

experience. Ram is seven feet tall and he wears two robes

that I have always seen him in. Even though they are the

same robe, they are really beautiful so you never get tired

of seeing them. The inner robe is snow white and goes

all the way down to where I presume his feet are, and

then he has an overrobe that is beautiful purple. You

should understand that I have really looked at the

material on these robes and it is not really material; it is

sort of like light. And though the light has a transparency

to them, there is an understanding that what he is wearing

has a reality to it.

Ramtha's face is cinnamon-colored skin, and that is

the best way I can describe it. It is not really brown and it

is not really white and it is not really red. It is sort of a

blending of that. He has very deep black eyes that can

look into you, and you know you are being looked into.

He has eyebrows that look like wings of a bird that come

high on his brow. He has a very square jaw and a beautiful

61


mouth, and when he smiles you know that you are in

heaven. He has long, long hands and long fingers that

he uses very eloquently to demonstrate his thought.

Imagine then after he taught me to get out of my body

by actually pulling me out, throwing me in the tunnel,

hitting the wall of light and bouncing back - and realizing

my kids were home from school and I just got through

doing breakfast dishes - that getting used to missing time

on this plane was really difficult. I didn't understand what

I was doing and where I was going, so we had a lot of

practice sessions. You have to understand that he did this

to me at ten o'clock in the morning and when I came back

off of the white wall it was 4:30. I had a real problem

trying to adjust with the time that was missing here. So we

had a long time with Ramtha teaching me how to do that,

and it was fun and frolic and absolutely terrifying at

moments. You can imagine if he walked up to you, yanked

you right out of your body, threw you up to the ceiling and

said, "Now what does that view look like?" and then

throwing you in a tunnel - and perhaps the best way to

describe it is it is a black hole into the next level - and

being flung through this tunnel and hitting this white wall

and having amnesia.

What he was getting me ready to do was to teach me

something that I had already agreed to prior to this

incarnation. My destiny in this life was not just to marry

and to have children and to do well in life but to overcome

the adversity to let what was previously planned happen,

and that happening included an extraordinary

consciousness, which he is.

Trying to dress my body for Ramtha was a joke. I didn't

know what to do. The first time we had a channeling

session I wore heels and a skirt. I thought I was going to

church. So you can imagine, if you have a little time to

study him, how he would appear dressed up in a business

suit with heels on, which he never walked in in his life.

It is really difficult to talk to people and have them

62

EpiloguerqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBAby JZ Knight

understand that I am not him, that we are two separate

beings and that when you talk to me in this body, you are

talking to me and not him. Sometimes over the past

decade or so, that has been a great challenge to me in

the public media because people don't understand how

it is possible that a human being can be endowed with a

divine mind and yet be separate from it.

I wanted you to know that although you see Ramtha

out here in my body, it is my body, but he doesn't look

anything like this. His appearance in the body doesn't

lessen the magnitude of who and what he is. You should

also know that when we do talk, when you start asking

me about things that he said, I may not have a clue what

you are talking about because when I leave my body, I

am gone to a whole other time and another place that I

don't have cognizant memory of. And however long he

spends with you, to me that will be maybe about five

minutes or three minutes. And when I come back to my

body, this whole time of this whole day has passed and I

wasn't a part of it. I didn't hear what he said to you and I

don't know what he did out here. When I come back, my

body is exhausted. It is hard to get up the stairs sometimes

to change my clothes and make myself more presentable

for what the day is bringing me, or what is left of the day.

He has shown me a lot of wonderful things that I

suppose people who have never gotten to see couldn't

even dream of in their wildest dreams. I have seen the

twenty-third universe and I have met extraordinary beings

and I have seen life come and go. I have watched

generations be born and live and pass in a matter of

moments. I have been exposed to historical events to help

me understand better what it was I needed to know. I have

been allowed to walk beside my body in other lifetimes

and watch how I was and who I was, and I have been

allowed to see the other side of death. These are

cherished and privileged opportunities that somewhere

in my life I earned the right to have them. To speak of

63


them to other people is, in a way, disenchanting because

it is difficult to convey to people who have never been to

those places what it is. I try my best as a storyteller to tell

them and still fall short of it.

I also know that the reason that he works with his

students the way that he does is because Ramtha never

wants to overshadow any of you. In other words, his whole

point of focus is to come here and to teach you to be

extraordinary. He already is. And it is not about him

producing phenomena. If he told you he was going to send

you runners, you are going to get them big time. It is not

about him doing tricks in front of you. That is not what he

is. Those are tools of an avatar that is still a guru that

needs to be worshiped, and that is not the case with him.

So what will happen is he will teach you and cultivate

you and allow you to create the phenomenon, and you

will be able to do that. Then one day when you are able to

manifest on cue and you are able to leave your body and

you are able to love, when it is to the human interest

impossible to do that, he will walk right out here in your

life because you are ready to share what he is. And what

he is is simply what you are going to become. Until then

he is diligent, patient, all-knowing, and all-understanding

of everything that we need to know in order to learn to be that.

The one thing I can say to you is that if you are

interested in his presentation, and you are starting to love

him even though you can't see him, that is a good sign

because it means that what was important in you was

your soul urging you to unfold in this lifetime. And it may

be against your neuronet. Your personality can argue with

you and debate with you, but that sort of logic is really

transparent when the soul urges you onto an experience.

If this is what you want to do, you are going to have to

~xercis~ and f~s and you are going to have to

do the work. The work in the beginning is very hard, but if

you have the tenacity to stay with it, then one day I can tell

you that this teacher is going to turn you inside out. One

64

Epilogue by JZ Knight

day you will be able to do all the remarkable things that

you have heard the masters in myth and legend have the

capacity to do. You will be able to do them because that

is the journey. And ultimately that ability is singularly the

reality of a God awakening in human form.

Now that is my journey and it has been my journey

all of my life. If it wasn't important and if it wasn't what it

was, I certainly wouldn't be living in oblivion most of the

year for the sake of having a few people come to have a

New Age experience. This is far greater than a New Age

experience. I should also say that it is far more important

than the ability to meditate or the ability to do yoga. It is

about changing consciousness all through our lives on

every point and to ·be able to unhinge and unlimit our

minds so that we can be all we can be.

You should also know what I have learned is that we

can only demonstrate what we are capable of

demonstrating. If you would say, well, what is blocking

me from doing that, the only block that we have is our

inability to surrender, to allow, and to support ourself even

in the face of our own neuronet of doubt. If you can

support yourself through doubt, then you will make the

breakthrough because that is the only block that stands

in your way. And one day you are going to do all these

things and get to see all the things that I have seen and

been allowed to see.

So I just wanted to come out here and show you that I

exist, that I love what I do, and that I hope that you are

learning from this teacher. And, more importantly, I hope

you continue with it.VUTSRQPONMLKJIHGFEDCBA

- J Z ' l ( n ig h t

65

enzyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA...«:I:t-:E«~

Ramtha's Glossary

Analogical. Being analogical means living in the Now. It is the

creative moment and is outside of time, the past, and theemotions.

Analogical mind. Analogical mind means one mind. It is theresult of the alignment of primary consciousness and secondaryconsciousness, the Observer and the personality. The fourth,fifth, sixth, and seventh seals of the body are opened in thisstate of mind. The bands spin in opposite directions, like a wheelwithin a wheel, creating a powerful vortex that allows thethoughts held in the frontal lobe to coagulate and manifest.

Bands, the. The bands are the two sets of seven frequenciesthat surround the human body and hold it together. Each of theseven frequency layers of each band corresponds to the sevenseals of seven levels of consciousness in the human body. Thebands are the auric field that allow the processes of binary andanalogical mind.

Binary mind. This term means two minds. It is the mind producedby accessing the knowledge of the human personality and thephysical body without accessing our deep subconscious mind.Binary mind relies solely on the knowledge, perception, andthought processes of the neocortex and the first three seals.The fourth, fifth, sixth, and seventh seals remain closed in thisstate of mind.

Blue Body®. It is the body that belongs to the fourth plane ofexistence, the bridge consciousness, and the ultravioletfrequency band. The Blue Body® is the lord over the lightbodyand the physical plane.

Blue Body® Dance. It is a discipline taught by Ramtha in whichthe students lift their conscious awareness to the consciousnessof the fourth plane. This discipline allows the Blue Body® to beaccessed and the fourth seal to be opened.

Blue Body® Healing. It is a discipline taught by Ramtha inwhich the students lift their conscious awareness to theconsciousness of the fourth plane and the Blue Body® for thepurpose of healing or changing the physical body.

69


Blue webs. The blue webs represent the basic structure at asubtle level of the physical body. It is the invisible skeletal structureof the physical realm vibrating at the level of ultraviolet frequency.

Body/mind consciousness. The consciousness that belongs tothe physical plane and the human body.

Book of Life. Ramtha refers to the soul as the Book of Life,where the whole journey of involution and evolution of eachindividual is recorded in the form of wisdom.

C&E® = R. Consciousness and energy create the nature of reality.C&E®. Abbreviation of Consciousness & EnergySM.This is the

service mark of the fundamental discipline of manifestation andthe raising of consciousness taught in Ramtha's School ofEnlightenment. Through this discipline the students learn to createan analogical state of mind, open up their higher seals, andcreate reality from the Void. A Beginning Retreat is the name ofthe Introductory C&E® event for beginning students in whichthey learn the fundamental concepts and disciplines of Ramtha'steachings. The introductory teachings can be found inVUTSRQPONMLKJIHGFEDCBAR a m th a ,

A B e g in n e r ' s G u id e to C r e a t in g R e a l i t y , Third Ed. (Yelm: JZKPublishing, a division of JZK, Inc., 2004). Students who wish tolearn the techniques and disciplines created by Ramtha canreceive this instruction personally by participating in one of theevents offered by Ramtha's School.

Christwalk. The Christwalk is a discipline designed by Ramtha inwhich the student learns to walk very slowly being acutely aware.In this discipline the students learn to manifest, with each stepthey take, the mind of a Christ.

Consciousness. Consciousness is the child who was born fromthe Void's contemplation of itself. It is the essence and fabric ofall being. Everything that exists originated in consciousness andmanifested outwardly through its handmaiden energy. A streamof consciousness refers to the continuum of the mind of God.

Consciousness and energy. Consciousness and energy are thedynamic force of creation and are inextricably combined.Everything that existsoriginated in consciousnessand manifestedthrough the modulation of its energy impact into mass.

Create Your DorM. This is the service mark for a technique createdby Ramtha for raising consciousnessand energy and intentionallycreating a constructive plan of experiences and events for theday early in the morning before the start of the day. Thistechniqueis exclusively taught at Ramtha's School of Enlightenment.

70

Ramtha's Glossary

Disciplines of the Great Work. Ramtha's School of AncientWisdom is dedicated to the Great Work. The disciplines of theGreat Work practiced in Ramtha's School of Enlightenment areall designed in their entirety by Ramtha. These practices arepowerful i~itiatio~s where the student has the opportunity to applyand experience firsthand the teachings of Ramtha.

Emotio~al bod.y. The emotional body is the collection of pastemotions, attitudes, and electrochemical patterns that make up

!he .b~ain's neuronet and define the human personality of anindividucl. Ramtha describes it as the seduction of theunenlightened. It is the reason for cyclical reincarnation.

Emotions. An emotion is the physical, biochemical effect of anexperience. Emotions belong to the past, for they are the~xpression of experiences that are already known and mappedIn the neuropathways ofthe brain.

Energy. Energy is the counterpart of consciousness. Allconsciousnesscarries with it a dynamic energy impact, radiation,or natural expression of itself. Likewise, all forms of energy carrywith it a consciousness that defines it.

Enlightenment. Enlightenment is the full realization of the humanperson, the attainment of immortality, and unlimited mind. It isthe result of raising the kundalini energy sitting at the base of thespine to the seventh seal that opens the dormant parts of thebrain. When the energy penetrates the lower cerebellum andthe midbrain, and the subconsciousmind is opened, the individualexperiences a blinding flash of light called enlightenment.

Evolution. Evolution is the journey back home from the slowestlevelsof frequency and massto the highest levelsof consciousnessand Point Zero.

FieldworksM• Fieldwork" is one of the fundamental disciplinesof Ramtha's School of Enlightenment. The students are taughtto create a symbol of something they want to know andexperience and draw it on a paper card. These cards are placedwith the blank side facing out on the fence rails of a large field.The students blindfold themselves and focus on their symbol,allowing their body to walk freely to find their card through theapplication of the law of consciousness and energy andanalogical mind.

Fifth plane. The fifth plane of existence is the plane ofsuperconsciousness and x-ray frequency. It is also known as theGolden Plane or paradise.

71


Fifth seal. This seal is the center of our spiritual body that connectsus to the fifth plane. It is associated with the thyroid gland andwith speaking and living the truth without dualism.

First plane. It refers to the material or physical plane. It is theplane of the image consciousness and Hertzian frequency. Itis the slowest and densest form of coagulated consciousness

and energy.First seal. The first seal is associated with the reproductive organs,

sexuality, and survival.First three seals. The first three seals are the seals of sexuality,

pain and suffering, and controlling power. These are the sealscommonly at play in all of the complexities of the human drama.

Fourth plane. The fourth plane of existence is the realm of thebridge consciousness and ultraviolet frequency. This plane isdescribed as the plane of Shiva, the destroyer of the old andcreator of the new. In this plane, energy is not yet split into positiveand negative polarity. Any lasting changes or healing of thephysical body must be changed first at the level of the fourthplane and the Blue Body®. This plane is also called the Blue

Plane, or the plane of Shiva.Fourth seal. The fourth seal is associated with unconditional love

and the thymus gland. When this seal is activated, a hormone isreleased that maintains the body in perfect health and stops the

aging process.God. Ramtha's teachings are an exposition of the statement, "You

are God." Humanity is described as the forgotten Gods, divinebeings by nature who have forgotten their heritage and trueidentity. It is precisely this statement that represents Ramtha'schallenging message to our modern age, an age riddled withreligious superstition and misconceptions about the divine andthe true knowledge of wisdom.

God within. It is the Observer, the great self, the primaryconsciousness, the Spirit, the God within the human person.

God/man. The full realization of a human being.God/woman. The full realization of a human being.Gods. The Gods are technologically advanced beings from other

star systemswho came to Earth 455,000 years ago. These Godsmanipulated the human race genetically, mixing and modifyingour DNA with theirs. They are responsible for the evolution ofthe neocortex and used the human race as a subdued work force.Evidence of these events is recorded in the Sumerian tablets andrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

72

Ramtha's Glossary

artifacts. This term is also used to describe the true identity ofhumanity, the forgotten Gods.

Golden body. It is the body that belongs to the fifth plane,superconsciousness, and x-ray frequency.

Great Work. The Great Work is the practical application of theknowledge of the Schools of Ancient Wisdom. It refers to thedisciplines by which the human person becomes enlightened andis transmuted into an immortal, divine being.

GridsM, The. This is the service mark for a technique created byRamtha for raising consciousness and energy and intentionallytapping into the field of Zero Point Energyand the fabric of realitythrough a mental visualization. This technique is exclusivelytaught at Ramtha's School of Enlightenment.

Hierophant. A hierophant is a master teacher who is able tomanifest what they teach and initiate their students into suchknowledge.

Hyperconsciousness. Hyperconsciousness is the consciousnessof the sixth plane and gamma ray frequency.

Infinite Unknown. It is the frequency band of the seventh planeof existence and ultraconsciousness.

Involution. Involution is the journey from Point Zero and theseventh plane to the slowest and densest levels of frequencyand mass.

JZ Knight. JZ Knight is the only person appointed by Ramtha tochannel him. Ramtha refers to JZ as his beloved daughter. Shewas Ramaya, the eldest of the children given to Ramtha duringhis lifetime.

Kundalini. Kundalini energy is the life force of a person thatdescendsfrom the higher seals to the base of the spine at puberty.It is a large packet of energy reserved for human evolution,commonly pictured as a coiled serpent that sits at the base of thespine. This energy is different from the energy coming out ofthe first three seals responsible for sexuality, pain and suffering,power, and victimization. It is commonly described as the sleepingserpent or the sleeping dragon. The journey of the kundalinienergy to the crown of the head is called the journey ofenlightenment. This journey takes place when this serpent wakesup and starts to split and dance around the spine, ionizing thespinal fluid and changing its molecular structure. This actioncauses the opening of the midbrain and the door to thesubconscious mind.

73


Life review. It is the review of the previous incarnation that occurswhen the person reaches the third plane after death. The persongetsthe opportunity to be the Observer,the actor, and the recipientof its own actions. The unresolved issuesfrom that lifetime thatemerge at the life or light review set the agenda for the next

incarnation.Light, the. The light refers to the third plane of existence.Lightbody. It is the same as the radiant body. It is the body that

belongs to the third plane of conscious awareness and the visible

light frequency band.List, the. The List is the discipline taught by Ramtha where the

student gets to write a list of items they desire to know andexperience and then learn to focus on it in an analogical stateof consciousness. The List is the map used to design, change,and reprogram the neuronet of the person. It is the tool thathelps to bring meaningful and lasting changes in the person

and their reality.Make known the unknown. This phrase expresses the original

divine mandate given to the Source consciousness to manifestand bring to conscious awareness all of the infinite potentials ofthe Void. This statement represents the basic intent that inspires

the dynamic process of creation and evolution.Mind. Mind is the product of streams of consciousnessand energy

acting on the brain creating thought-forms, holographic segments,or neurosynaptic patterns called memory. The streams ofconsciousness and energy are what keep the brain alive. Theyare its power source. A person's ability to think is what gives

them a mind.Mind of God. The mind of God comprises the mind and wisdom

of every lifeform that ever lived on any dimension, in any time,or that ever will live on any planet, any star, or region of space.

Mirror consciousness. When Point Zero imitated the act ofcontemplation of the Void it created a mirror reflection of itself,a point of referencethat made the exploration of the Void possible.It is called mirror consciousness or secondary consciousness.VUTSRQPONMLKJIHGFEDCBASe e Self.

Monkey-mind. Monkey-mind refers to the flickering, swinging

mind of the personality.Mother/Father Principle. It is the source of all life, the Father,

the eternal Mother, the Void. In Ramtha's teachings, the Sourceand God the creator are not the same. God the creator is seen

74

Ramtha's Glossary

as PointZero and primary consciousness but not as the Source,or the Void, itself.

Name-field. The name-field is the name of the large field wherethe discipline of FieldworksM is practiced.

Neighborhood WalksM• This is the service mark of a techniquecreated by JZ Knight for raising consciousness and energy andintentionally modifying our neuronets and set patterns of thinkingno longer wanted and replacing them with new ones of ourchoice. This technique is exclusively taught at Ramtha's Schoolof Enlightenment.

Neuronet. The contraction for "neural network," a network ofneurons that perform a function together.

Observer. It refers to the Observer responsible for collapsingthe particle/wave of quantum mechanics. It represents thegreat self, the Spirit, primary consciousness, the God withinthe human person.

Outrageous. Ramtha uses this word in a positive way to expresssomething or someone who is extraordinary and unusual,unrestrained in action, and excessively bold or fierce.

People, places, things, times, and events. These are themain areas of human experience to which the personality isemotionally attached. These areas represent the past of thehuman person and constitute the content of the emotional body.

Personality, the. Se e Emotional body.Plane of Bliss. It refers to the plane of rest where souls get to

plan their next incarnations after their life reviews. It is alsoknown as heaven and paradise where there is no suffering, nopain, no need or lack, and where every wish is immediatelymanifested.

Plane of demonstration. The physical plane is also called theplane of demonstration. It is the plane where the person has theopportunity to demonstrate its creative potentiality in mass andwitness consciousness in material form in order to expand itsemotional understanding.

Point Zero. It refers to the original point of awareness created bythe Void through its act of contemplating itself. Point Zero is theoriginal child of the Void, the birth of consciousness.

Primary consciousness. It is the Observer, the great self, theGod within the human person.

Ram. Ram is a shorter version of the name Ramtha. Ramtha meansthe Father.

75


Ramaya. Ramtha refers to JZ Knight as his beloved daughter. Shewas Ramaya, the first one to become Ramtha's adopted childduring his lifetime. Ramtha found Ramaya abandoned on thesteppes of Russia. Many people gave their children to Ramthaduring the march as a gesture of love and highest respect; thesechildren were to be raised in the House of the Ram. His childrengrew to the great number of 133 even though he never had

offspring of his own blood.Ramtha (etymology). The name of Ramtha the Enlightened

One, Lord of the Wind, means the Father. It also refers to theRam who descended from the mountain on what is known asthe terrible day of the Ram. "It is about that in all antiquity. Andin ancient Egypt, there is an avenue dedicated to the Ram, thegreat conqueror. And they were wise enough to understandthat whoever could walk down the avenue of the Ram couldconquer the wind." The word Aram, the name of Noah'sgrandson, is formed from the Aramaic noun Araa - meaningearth, landmass - and the word Ramtha, meaning high. ThisSemitic name echoes Ramtha's descent from the high mountain,which began the great march.

Runner.A runner in Ramtha's lifetime was responsible for bringingspecific messagesor information. A master teacher has the abilityto send runners to other people that manifest their words orintent in the form of an experience or an event.

Second plane. It is the plane of existence of social consciousnessand the infrared frequency band. It is associated with pain andsuffering. This plane is the negative polarity of the third plane ofvisible light frequency.

Second seal. This seal is the energy center of social consciousnessand the infrared frequency band. It is associated with theexperience of pain and suffering and is located in the lowerabdominal area.

Secondary consciousness. When Point Zero imitated the act ofcontemplation of the Void it created a mirror reflection of itself,a point of reference that made the exploration of the Void possible.It is called mirror consciousness or secondary consciousness.See Self.

Self, the. The self is the true identity of the human person differentfrom the personality. It is the transcendental aspect of the person.It refers to the secondary consciousness, the traveler in a journeyof involution and evolution making known the unknown.

76

Ramtha's Glossary

Sending-and-receiving. Sending-and-receiving is the name ofthe discipline taught by Ramtha in which the student learns toaccess information using the faculties of the midbrain to theexclusion of sensory perception.

Seven seals. The seven seals are powerful energy centers thatconstitute seven levels of consciousness in the human body. Thebands are the way in which the physical body is held togetheraccording to these seals. In every human being there is energyspiraling out of the first three seals or centers. The energypulsating out of the first three seals manifests itself respectivelyas sexuality, pain, or power. When the upper seals are unlocked,a higher level of awareness is activated.

Seventh plane. The seventh plane is the plane ofultraconsciousness and the Infinite Unknown frequency band.This plane is where the journey of involution began. This planewas created by PointZero when it imitated the act of contemplationof the Void and the mirror or secondary consciousness wascreated. A plane of existence or dimension of space and timeexists between two points of consciousness. All the other planeswere created by slowing down the time and frequency band ofthe seventh plane.

Seventh seal. This seal is associated with the crown of the head,the pituitary gland, and the attainment of enlightenment.

Shiva. The Lord God Shiva represents the Lord of the Blue Planeand the Blue Body®. Shiva is not used in reference to a singulardeity from Hinduism. It is rather the representation of a state ofconsciousness that belongs to the fourth plane, the ultravioletfrequency band, and the opening of the fourth seal. Shiva is neithermale nor female. It is an androgynous being, for the energy ofthe fourth plane has not yet been split into positive and negativepolarity. This is an important distinction from the traditional Hindurepresentation of Shiva as a male deity who has a wife. The tigerskin at its feet, the trident staff, and the sun and the moon at thelevel of the head represent the mastery of this body over the firstthree seals of consciousness. The kundalini energy is pictured asfiery energy shooting from the base of the spine through the head.This is another distinction from some Hindu representations ofShiva with the serpent energy coming out at the level of the fifthseal or throat. Another symbolic image of Shiva is the long threadsof dark hair and an abundance of pearl necklaces,which representits richness of experience owned into wisdom. The quiver and

77


bow and arrows are the agent by which Shiva shoots its powerfulwill and destroys imperfection and creates the new.

Sixth plane. The sixth plane is the realm of hyperconsciousnessand the gamma ray frequency band. In this plane the awarenessof being one with the whole of life is experienced.

Sixth seal. This seal is associated with the pineal gland and the

gamma ray frequency band. The reticular formation that filtersand veils the knowingnessof the subconsciousmind is opened whenthis seal is activated. The opening ofthe brain refers to the openingof this seal and the activation of its consciousnessand energy.

Social consciousness. It is the consciousness of the second planeand the infrared frequency band. It is also called the image ofthe human personality and the mind of the first three seals. Socialconsciousness refers to the collective consciousness of humansociety. It is the collection of thoughts, assumptions, judgments,prejudices, laws, morality, values, attitudes, ideals, and emotionsof the fraternity of the human race.

Soul. Ramtha refers to the soul as the Book of Life, where thewhole journey of involution and evolution of the individual isrecorded in the form of wisdom.

Subconscious mind. The seat of the subconscious mind is thelower cerebellum or reptilian brain. This part of the brain has itsown independent connections to the frontal lobe and the wholeof the body and has the power to access the mind of God, thewisdom of the ages.

Superconsciousness. This is the consciousness of the fifth planeand the x-ray frequency band.

Tahumo. Tahumo is the discipline taught by Ramtha in which thestudent learns the ability to master the effects of the naturalenvironment - cold and heat - on the human body.

Tank field. It is the name of the large field with the labyrinth thatis used for the discipline of The Tank®.

Tank®, The. It is the name given to the labyrinth used as part ofthe disciplines of Ramtha's School of Enlightenment. The studentsare taught to find the entry to this labyrinth blindfolded and movethrough it focusing on the Void without touching the walls orusing the eyes or the senses. The objective of this discipline is tofind, blindfolded, the center of the labyrinth or a room designatedand representative of the Void.

Third plane. This is the plane of conscious awareness and thevisible light frequency band. It is also known as the light plane

78

Ramtha's Glossary

and the mental plane. When the energy of the Blue Plane islowered down to this frequency band, it splits into positive andnegative polarity. It is at this point that the soul splits into two,giving origin to the phenomenon of soulmates.

Third seal. This seal is the energy center of conscious awarenessand the visible light frequency band. It is associated with control,tyranny, victimization, and power. It is located in the region of

the solar plexus.Thought. Thought is differentfrom consciousness.The brain processes

a stream of consciousness,modifying it into segments- holographicpictures - of neurological, electrical, and chemical prints called

thoughts. Thoughts are the building blocks of mind.Torsion ProcessSM • This is the service mark of a technique created

by Ramtha for raising consciousnessand energy and intentionallycreating a torsion field using the mind. Through this technique thestudent learns to build a wormhole in space/time, alter reality, andcreate dimensional phenomena such as invisibility, levitation,bilocation, teleportation, and others. This technique is exclusivelytaught at Ramtha's School of Enlightenment.

Twilight®. This term is used to describe the discipline taught byRamtha in which the students learn to put their bodies in a catatonicstate similar to deep sleep, yet retaining their conscious awareness.

Ultraconsciousness. It is the consciousness of the seventh planeand the Infinite Unknown frequency band. It is the consciousnessof an ascended master.

Unknown God. The Unknown God was the single God of Ramtha'sancestors, the Lemurians. The Unknown God also represents theforgotten divinity and divine origin of the human person.

Void, the. The Void is defined as one vast nothing materially, yetall things potentially.VUTSRQPONMLKJIHGFEDCBASe e Mother/Father Principle.

Yellow brain. The yellow brain is Ramtha's name for the neocortex,the house of analytical and emotional thought. The reason why itis called the yellow brain is because the neocortices were coloredyellow in the original two-dimensional, caricature-style drawingRamtha used for his teaching on the function of the brain and itsprocesses. He explained that the different aspects of the brain inthis particular drawing are exaggerated and colorfully highlightedfor the sake of study and understanding.

Yeshua ben Joseph. Ramtha refers to Jesus Christ by the nameYeshua ben Joseph, following the Jewish traditions of Jesus'lifetime.

79


FIG. A: THE SEVEN SEALS:

SEVEN LEVelS OF CONSCIOUSNESS IN THE HUMAN BODY

Seventh Seal

Sixth Seal

Third Seal

Fifth Seal

Second Seal

Fourth Seal

First Seal

Kundalini Energy


80

Ramtha's Glossary

FIG. B: SEVEN LEVelS OF CONSCIOUSNESS AND ENERGY

Point Zero

Ultraconsciousness Infinite Unknown

Hyperconsciousness Gamma Ray

Superconsciousness X-Ray

Ultraviolet Blue

Visible Light

Bridge Consciousness

Social Consciousness

Conscious Awareness

The Now


FIG. C: THE BRAIN

Pons

Su bco nsci ous ness

Thalamus

Hypothalamus

Frontal Lobe

Pituitary Gland

Hippocampus

and Amygdala

Reticular

Formation

Infrared

Hertzian

Neocortex(The Yellow Brain)

Corpus

Callosum

~~~-"","--"-- Midbrain


81

Pineal

Gland

Lower

Cerebellum

Spinal Cord

Energy

Fireside Series, Volume 2, No.6 Ramtha's GlossaryzyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

FIG. 0: BINARY MIND - LIVING THE IMAGE FIG. E: ANALOGICAL MIND - LIVING IN THE Now

HertalcnFEDCBA In uu e n n o w nInfrared In inite n n o w n

Visible Li hi In fin ite n n o w nU ltra v io le t B lu e

In inite n n o w nX·Ra In fin ite n n o w n

Gamma a In m ite n n o w nIn inite n n o w n

In fin ite n n o w n

Copyright © 2000 JZ Knight Copyright © 2000 JZ Knight

82 83

Ramtha's GlossaryFireside Series, Volume 2, No.6zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

The brain is connected to all

the cells in the body.

FIG. F: THE OBSERVER EFFECT AND THE NERVE CELL FIG. G: CELLULAR BIOLOGY AND THE THOUGHT CONNECTION


The Observer is responsible

for collapsing the wove function of probability

into particle reality.

Particle Energy wove The Observer

The oct of observation

makes the nerve cells fire and produces thought.

DNA

Axon firing--.

Sodium (Na+) ion channels

initiate the action potential, and

the potassium (K+) ion channels

terminate it.Dendrites

Synoptic cleft

The firing can occur at different

levels of quantum potentialdetermined by the Observer.


84

SIGNAL FROM

THE BRAIN

SIGNAL•••• BACK TO

THE BRAIN

Amino acid

proteins

l'e

••

~

tPeptide

informational

circuitries

A common cell

85

Ramtha's GlossaryFireside Series, Volume 2, No.6zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

FIG. H: WEBLIKE SKELETAL STRUCTURE OF MASS FIG. I: THE BLUE BODY®

DNA

Dendrites

Axon firing-----+

Neurites

Kundalini energy rising

to the crown of the head

through all the seven

seals

Corbules,

carbon-based microtubules

The blue web structure of

physical reality

Electrons move in and through

the protein filaments.



86 87

,

~1I11tt1;I~J"q/cbtJIJtl.!F0/1tfpbfelHIICIITTHE SCHOOL OF ANCIENT WISDOM

A Division of JZK, Inc.P.O. Box 1210

Yelm, Washington 98597360.458.5201

800.347.0439www.ramtha.eom

www.jzkpublishing.eom

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