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RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

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RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE
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Page 1: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

RELIGIOUS ANTHROPOLOGYJANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE

Page 4: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

DISPENSATIONALISM

Dispensationalism: belief in a system of historical progression, as revealed in the Bible, consisting of a series of stages in God's self-revelation and plan of salvation.

-Google

Page 5: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

DISPENSATIONAL SCHEMES

Page 6: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

DISPENSATIONALIST ADVOCATES

John Nelson Darby Scofield Reference BiblePlymouth Brethren

Kirk Cameron

Page 7: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

IMPLICATIONS?

Distinction between the Church and Israel Political Beliefs about Israel

Grace vs. Law

Eschatology – Study of Last Things Rapture

Literal Millennial Reign of Christ

Non-Preterist Interpretation

“7 Days” of Daniel

Page 8: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

WHY ARE WE TALKING ABOUT THIS?

Turn to page 102 in your books:

Page 9: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

P101 - OLD TESTAMENT NARRATIVES

Who is in control of History??The Problem of Evil:

The Problem of Evil is rooted in an existentialist worldview.

The assumption: we (humans) are the center of history

Abraham: is God choosing a people or a making a Nation?

Page 10: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

HOMEWORK:

Read PwF pp101-105 – take Socrative reading check quiz Room: 682594

Post Threaded Discussion by 9pm tonight for Extra Credit

Page 11: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

RELIGIOUS ANTHROPOLOGYJANUARY 7, 2014 – HEBREW NARRATIVE

WARMUP: CAREFULLY READ GENESIS 15

Page 12: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

NEW SCRIPTURE QUIZ FORMAT

RA: Semester 2 – Scripture QuizzesJanuary 15: Exodus 22:16-31January 29: Psalm 91February 12: Matthew 5:1-20February 26: Revelation 17

Page 13: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

PRACTICE QUIZ

Take out a sheet of paper

1.How did the word of the Lord come to Abram

2.What did God tell Abram to count as a comparison to his offspring?

3.Name 3 of the 5 animals God had Abram bring him.

4.At what time of day did a deep sleep fall upon Abram

5.For how many years did God predict Abram’s descendants would be enslaved and mistreated?

6.What passed between the pieces of the animals?

Page 14: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

P105: SPIRITUALLY FORMED BY NARRATIVES

Three levels of Narratives and Histories:Top Level = The eternal, universal plan of GodMiddle Level = The story of God’s peopleLowest Level = The stories of individuals

God is the HeroMistake 1: we look at individuals as modelsMistake 2: we overpersonalize Old Testament narratives

(example: Gideon)

Page 15: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

HOMEWORK

Work on Threaded Discussion and Posts

Page 16: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

RELIGIOUS ANTHROPOLOGYJANUARY 8, 2014 – HEBREW NARRATIVE

WARMUP: CAREFULLY READ GENESIS 15

Page 17: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

P105: SPIRITUALLY FORMED BY NARRATIVES

Three levels of Narratives and Histories:Top Level = The eternal, universal plan of GodMiddle Level = The story of God’s peopleLowest Level = The stories of individuals

God is the HeroMistake 1: we look at individuals as modelsMistake 2: we overpersonalize Old Testament narratives

(example: Gideon)

Page 18: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

P109: SPIRITUALLY FORMED BY NARRATIVES CONT.

Best to take Big BitesWe should emphasize the broader sweeps, the

larger chunks of the narrative, rather than looking primarily at individual units: e.g. Judges (sin cycle)

Error 1: allegorizingError 2: moralizing or principlizing

Page 19: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

2 MAIN QUESTIONS TO ASK WHEN READING OT NARRATIVE

Primary: What does this passage tell us about God, His plan, or the role that his people should be playing in his plan?

Secondary: What positive or negative model might this passage be setting before us to teach us about trusting God in the midst of His plan?

Page 20: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

IN PARTNERS: PICK A PASSAGE AND ASK THE 2 MAIN QUESTIONS

Passage Selections 2 Kings 6:1-7 – A Floating Axehead

Numbers 21:4-9 – Bronze Snake

Judges 3:12-30 – Ehud the Judge

Joshua 10:1-15 – The Sun Stands Still

Genesis 29:16-30 – Jacob Marries Leah, and Rachel

Primary: What does this passage tell us about God, His plan, or the role that his people should be playing in his plan?

Secondary: What positive or negative model might this passage be setting before us to teach us about trusting God in the midst of His plan?

Page 21: RELIGIOUS ANTHROPOLOGY JANUARY 6, 2014 – DISPENSATIONALISM AND NARRATIVE.

HOMEWORK

Study for Critical Reading Assessment on David and Goliath. Read pp113-116.

Finish Threaded Discussion posts and comments by Thursday at 9pm.


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