Religious Ministry Support in the U.S. Marine Corps · MCWP 6-12 Religious Ministry Support in the...

MCWP 6-12

Religious Ministry Support in the U.S. Marine Corps

U.S. Marine Corps

PCN 143 000082 00

PREFACE

As Lieutenant General Knutson noted in his foreword, this publica-tion describes the Chaplain Corps’ philosophy of providing ministryto the Marine Corps. This ministry is possible because of the part-nership formed by the U.S. Marine Corps and the U.S. Navy Chap-lain Corps, forged in freedom and tempered in the adversities facedtogether over two centuries of chaplains serving with Marines.

It is my hope that this keystone publication will give commandersand chaplains a clear understanding of the purpose, mission, andprinciples of religious ministry support and religious accommoda-tion. This, and subsequent publications, will serve as the tools thatwill enable religious ministry teams to continue to provide the high-est quality pastoral care to Marines, Sailors, and their families.

Godspeed in your ministry to the men and women serving in theU.S. Marine Corps.

BARRY C. BLACKRear Admiral, Chaplain Corps,

United States Navy Chief of Chaplains

DEPARTMENT OF THE NAVY Headquarters United States Marine Corps

Washington, DC 20380-1775

15 June 2001

FOREWORD

Marine Corps Warfighting Publication (MCWP) 6-12, ReligiousMinistry Support in the U.S. Marine Corps, describes the ChaplainCorps’ philosophy of ministry in the context of the unique missionrequirements of the U.S. Marine Corps. It provides the authoritativebasis for how we plan, prepare, and provide for the guaranteed freeexercise of religion for Marines, Sailors, and their families.

The top-down revision of the entire Marine Corps doctrinehierarchy has provided an opportunity to clarify and refine the basicprinciples and First Amendment requirements for providingreligious ministry for the men and women of the Marine Corps. Theoverall intent of the levels of this hierarchy is reflected in the new6-12 series of Marine Corps publications that address religiousministry support. In its position in the hierarchy, MCWP 6-12provides the authority and basic guidance for commanders,chaplains, lay leaders, and support personnel. In that regard, thispublication replaces chapter 1 of Fleet Marine Force Manual(FMFM) 3-6, Religious Ministries in the Fleet Marine Force, andchapters 1 and 2 of FMFM 3-61, Ministry in Combat. Theassociated subordinate level publications, Marine Corps ReferencePublications (MCRPs), provide the more specific guidance, tactics,and techniques for essential religious ministry support and willeventually replace the remaining chapters of FMFM 3-6 andFMFM 3-61.

MCRP 6-12B

Reviewed and approved this date.

BY DIRECTION OF THE COMMANDANT OF THE MARINE CORPS

B. B. KNUTSON, JR.Lieutenant General, U. S. Marine Corps

Commanding General Marine Corps Combat Development Command

DISTRIBUTION: 143 000082 00

Unless otherwise stated, whenever the masculine gender is used, both men and women are included.

To Our Readers

Changes: Readers of this publication are encouraged to sub-mit suggestions and changes that will improve it. Recom-mendations may be sent directly to Commanding General,Marine Corps Combat Development Command, DoctrineDivision (C 42), 3300 Russell Road, Suite 318A, Quantico,VA 22134-5021 or by fax to 703-784-2917 (DSN 278-2917)or by E-mail to [email protected]. Recommenda-tions should include the following information:

• Location of changePublication number and titleCurrent page numberParagraph number (if applicable)Line numberFigure or table number (if applicable)

• Nature of changeAdd, deleteProposed new text, preferably double-

spaced and typewritten• Justification and/or source of change

Additional copies: A printed copy of this publication may beobtained from Marine Corps Logistics Base, Albany, GA31704-5001, by following the instructions in MCBul 5600,Marine Corps Doctrinal Publications Status. An electroniccopy may be obtained from the Doctrine Division, MCCDC,world wide web home page which is found at the following uni-versal reference locator: http://www.doctrine.usmc.mil.

Religious Ministry Support in the USMC

Table of Contents

Chapter 1. Fundamentals

Free Exercise of Religion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1-1Authority and Responsibility . . . . . . . . . . . . . . . . . . . . . . . . . . . 1-1 Execution. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1-2 Mission . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1-2Religious Pluralism in the Marine Corps . . . . . . . . . . . . . . . . . . 1-3 Religious Ministry Team. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1-4Operational Religious Ministry. . . . . . . . . . . . . . . . . . . . . . . . . . 1-4

Chapter 2. Roles and Functions

Professional Qualifications and Limits . . . . . . . . . . . . . . . . . . .2-2Forms of Address . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2-3Noncombatant Status . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .2-4 Functions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2-4Authority to sign “By direction” . . . . . . . . . . . . . . . . . . . . . . . . . 2-5 Privileged Communication and Confidentiality . . . . . . . . . . . . . 2-6Conscientious Objection . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2-7 Religious Program Specialists. . . . . . . . . . . . . . . . . . . . . . . . . . . 2-7 Chaplain Assistants . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2-8 Auxiliary Chaplains, Contract Chaplains, and Clergy . . . . . . . . 2-9Religious Lay Leaders. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .2-9

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Chapter 3. Organization and Administration of Religious Ministry Personnel

Chief of Chaplains. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3-1Commandant . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3-1The Chaplain of the Marine Corps/Deputy Chief of

Chaplains. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3-1Organizational Structure and Placement . . . . . . . . . . . . . . . . 3-2 Assignment of Chaplains and Religious Program

Specialists . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3-3 Uniform and Grooming Standards . . . . . . . . . . . . . . . . . . . . 3-4 Expeditionary Skills Standards . . . . . . . . . . . . . . . . . . . . . . . 3-4 Billet Management . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3-4

Chapter 4. Operational Religious Ministry Principles

Intentionality . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4-2 Mission and Focus of Effort . . . . . . . . . . . . . . . . . . . . . . . . . 4-3Planning. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4-4Communication . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4-7Professional Competence . . . . . . . . . . . . . . . . . . . . . . . . . . . 4-8Sustainment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4-9Operational Mobility . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .4-11Mutual Support . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .4-12


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Chapter 5. Training and Education Support

Professional Competence and Training . . . . . . . . . . . . . . . . .5-1 Chaplain Corps Officer Training . . . . . . . . . . . . . . . . . . . . . .5-2Religious Program Specialist Training . . . . . . . . . . . . . . . . .5-3Religious Ministry Team Training . . . . . . . . . . . . . . . . . . . . .5-4Command Religious Program Personnel Training . . . . . . . . 5-5Ecclesiastical/Professional Qualifications . . . . . . . . . . . . . . .5-5 Joint Training and Professional Military Education . . . . . . . .5-6

Chapter 6. Logistical Support

Authority . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .6-1Material Readiness and Accountability . . . . . . . . . . . . . . . . .6-1 Tables of Equipment and Property Accounts . . . . . . . . . . . . .6-2 Facilities . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .6-2Logistical Support . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .6-3 Appropriated Funds Management Principles . . . . . . . . . . . . .6-4Nonappropriated Funds. . . . . . . . . . . . . . . . . . . . . . . . . . . . . .6-6

Chapter 7. Resources and Combat Development Support

Armed Forces Chaplains Board . . . . . . . . . . . . . . . . . . . . . . .7-1Religious Ministries Branch, Doctrine Division, MCCDC . .7-1Training and Education Command, MCCDC. . . . . . . . . . . . .7-2Chaplain and Religious Program Specialist Expeditionary

Skills Training . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .7-3Naval Chaplains School Courses . . . . . . . . . . . . . . . . . . . . . .7-3Chaplain Resource Branch . . . . . . . . . . . . . . . . . . . . . . . . . . .7-6Navy and Marine Corps Chaplains Religious Enrichment

Development Operation . . . . . . . . . . . . . . . . . . . . . . . . . . .7-7Armed Forces Radio and Television Service . . . . . . . . . . . . .7-7

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Appendices

A. Glossary . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . A-1B. References and Related Publications . . . . . . . . . . . . . . . . B-1

Chapter 1 Fundamentals

Free Exercise of Religion

The First Amendment of the United States Constitution guaranteesthe free exercise of religion. Navy chaplains and Religious ProgramSpecialists (RPs) accompany Marines and Sailors to assist com-manders in providing for the right of free exercise of religion toall personnel.

Navy chaplains are professionally qualified clergy of recognizedfaith groups that have endorsed these men and women to providereligious support to the Department of the Navy. Their ministryserves to promote the spiritual, religious, ethical, moral, corporate,and personal well-being of Marines, Sailors, family members, andother authorized persons appropriate to their rights and needs. TheCode of Ethics for Navy Chaplains is presented on page 1-6.

Authority and Responsibility

This publication sets forth the doctrine of religious ministry support(RMS) in the United States Marine Corps (USMC). It has been pre-pared pursuant to the authority granted the Commandant of theMarine Corps (CMC) and the Chief of Chaplains by SECNAVINST1730.7, Religious Ministry Support within the Department of theNavy. The principles and doctrine contained in this manual constitutethe formal authority and assignment of implementation responsibil-ities by the CMC to all commanders.

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The guidance in this publication is authoritative; as such, thisdoctrine will be followed except when, in the judgment of thecommander, exceptional circumstances dictate otherwise.

Establishment and ongoing support of religious ministries in theUSMC is the responsibility of all Marine commanders.

Execution

Navy chaplains are assigned as principal staff officers to providereligious ministries to help commanders develop, implement, andsupport religious ministries at every command level. Chaplainsprovide commanders with professional advice and counsel onreligious, spiritual, moral, and ethical issues. Chaplains are orga-nizationally placed under the chief of staff/executive officerwhile retaining direct access to the commanding officer on mat-ters relating to RMS in accordance with U.S. Navy Regulations.

Navy RPs or enlisted Marines serving as chaplain assistants(CAs) provide chaplains with required administrative support andarmed protection when in combat or military operations otherthan war (MOOTW).

Mission

The mission of RMS in the Marine Corps is to accommodate thereligious practices of personnel to facilitate the free exercise ofreligion for the Marines and Sailors serving in the Marine Corps,their family members, and other authorized personnel.


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RMS develops and strengthens the spiritual and moral well-beingof Marines, Sailors, their family members, and other authorizedpersonnel, thereby enhancing personal, family, and unit readinessof the Marine Corps.

Religious Pluralism in the Marine Corps

The religious context of the Marine Corps, like that of Americansociety at large, is one of religious pluralism, where independentfaith groups and religious bodies coexist in mutual respect.Because of the impracticality of providing professional leaders/clergy of every faith or denomination on every ship, station or base,the Department of the Navy and the religious bodies of Americahave jointly evolved a pattern of cooperative ministry. The natureof RMS in the Marine Corps is a direct result of this evolution ofcooperative ministry in today’s culturally diverse society.

The Marine Corps does not generate religious ministry. It receivesministry support requirements from its Marines and Sailors whoare members of the religious bodies throughout American society.The United States Navy Regulations state that the commandingofficer shall use all proper means to foster high morale; developand strengthen the moral and spiritual well-being of personnelunder his or her command; and ensure that chaplains are providedthe necessary logistic support for carrying out the command’s reli-gious programs to provide maximum opportunity for the free exer-cise of religion by members of the naval service.

SECNAVINST 1730.8, Accommodation of Religious Practices,states: “Department of the Navy policy is to accommodate thedoctrinal and traditional observances of the religious faith prac-ticed by individual members when these doctrines or observances

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will not have an adverse impact on military readiness, individualor unit readiness, unit cohesion, health, safety or discipline.” Thispolicy implies that the commander will—

l Make provisions to accommodate the religious needs of everymember of the command within these limits.

l Cooperate with other commands in meeting the specific faithgroup requirements of their command members and all service-members, family members, and other authorized personnel.

Religious Ministry Team

The religious ministry team (RMT) consists of the chaplain(s),RPs, and other designated command members (e.g., CAs, civilianstaff, and appointed lay leaders).

The RMT is the commander’s primary asset for comprehensiveRMS for the unit(s) assigned. Every unit is supported by an RMT.When a unit does not have a chaplain, RMS is provided by anRMT assigned by higher headquarters.

The composition of each command’s RMT will be determined bythe command’s mission and table of organization (T/O). EachRMT will have a minimum of one assigned Navy chaplain. RPsassist chaplains in providing RMS.

Operational Religious Ministry

Whereas RMS includes the entire spectrum of tasks and activitiesrequired to accomplish the Marine Corps religious ministries mis-


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sion, operational religious ministry includes those tasks and func-tions performed by the RMT in direct support of the Marines,Sailors, family members, and other authorized personnel of thecommand to which they are assigned. Tasks and functionsinclude the following:

l Divine services.

l Sacraments.

l Rites.

l Ordinances.

l Pastoral counseling.

l Visitation.

l Religious and moral education.

l Ethics education.

l Critical incident debriefings.

l Advising the commander on religion, ethics, morals, morale,and indigenous religions and customs.

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CODE OF ETHICS FOR NAVY CHAPLAINS

1. I will hold in trust the traditions and practices of my religiousbody.

2. I will carefully adhere to the directions conveyed to me bymy endorsing body for maintenance of my endorsement.

3. I understand, as a Navy chaplain, I must function in a plu-ralistic environment with chaplains and delegated representa-tives of other religious bodies to provide for ministry to allmilitary personnel and their families entrusted to my care.

4. I will provide for pastoral care and ministry to persons ofreligious bodies other than my own within my area of respon-sibility. I will work collegially with chaplains and delegatedrepresentatives of religious bodies other than my own astogether we seek to provide the most complete ministry possi-ble to our people. I will respect the beliefs and traditions of mycolleagues and those to whom I minister.

5. I will, if in a supervisory position, respect the practices andbeliefs of each person I supervise. I will, to the fullest extentpermissible by law and regulations, exercise care not torequire of them any service or practice that would be in viola-tion of the faith and practices of their particular religious body.

6. I will hold in confidence any privileged communicationreceived by me during the conduct of my ministry. I will notdisclose confidential communications in private or public.

7. I will model personal integrity and core values.

Chapter 2 Roles and Functions

The chaplain is endorsed by his/her religious body, which is thesource of the chaplain’s ecclesiastical/professional credentials anddetermines the substantive nature of his/her ministry. The relation-ship the chaplain has with his/her religious body is not separatefrom, but coexists with an equally binding relationship to the Navy/Marine Corps. The conditions, standards, and context for ministryare determined by the naval service and the nature of military oper-ations. The Navy/Marine Corps grants the chaplain the right of con-ducting ministry not as an outsider visiting a military installation orparticipating in a military operation, but as a member of the com-mand with official duties and responsibilities. As a naval officerserving on the staff of the Marine commander, the chaplain will—

l Provide ministry within the framework of the Command Reli-gious Program (CRP).

l Adapt this ministry to the requirements, conditions, and stan-dards of the Marine Corps.

l Conduct this ministry in coordination with the ministry of otherchaplains, according to guidance of the Chief of Chaplains.

l Design this ministry to meet the religious needs of the personnelof the command, their family members, and other authorizedpersonnel.

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Professional Qualifications and Limits

The term “professional” in this publication refers to those aspectsof the chaplain’s role that are determined not by the MarineCorps, but by the chaplain’s identity as a member of the clergywhose profession is the ministry of religion.

The term “clergy” in this publication refers to all professionallyqualified religious leaders/representatives endorsed by religiousfaith groups for military chaplaincy.

In the act of endorsing their clergy for naval commissions, thereligious bodies of America accept—

l Placing professional representatives under military command;

l Subjecting those so endorsed to military regulations and direc-tives;

l Principle of command responsibility for the spiritual andmoral welfare of naval personnel; and

l Necessity of cooperative ministry.

In return, the religious bodies receive the right of extending theirministries to Navy, Marine Corps, Coast Guard, and MerchantMarine Academy personnel and their families.

Although chaplains may possess other credentials—such as pro-fessional degrees; state credentials as clinical counselors, physi-cians, and psychologists—the Navy and Marine Corps have notgranted chaplains either the authority or privilege to function inanother professional discipline. Therefore, a chaplain’s only pro-fessional capacity while serving as a Navy chaplain is as clergy.


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The maintenance of ecclesiastical/religious credentials (for exam-ple, status as an ordained member of the clergy or professionalrepresentative of a religious body and a valid ecclesiastical/faithgroup endorsement) is the official responsibility of each chaplain.Chaplains maintain all required relationships with their faithgroup’s endorsing agent. Chaplains are authorized direct contactwith their own endorsing agent. Chaplains are not authorized tocontact endorsing agencies regarding other chaplains. The Chiefof Chaplains has responsibility for liaison with endorsing agentsand faith group officials in matters of professional credentials andother administrative matters relating to ministry requirements,expected competencies, and other needs and expectations ofthe Navy.

The focus of ministry for chaplains assigned to the Marine Corpsis providing RMS to the men and women serving in the MarineCorps and their family members. Command chaplains in thesame geographical area or area of responsibility (AOR) willensure faith group coverage is coordinated when possible.SECNAVINST 1730.7 provides guidance for outside employ-ment or religious obligations by chaplains.

Forms of Address

In verbal or written communications, chaplains are addressed inaccordance with U.S. Navy Regulations. Chaplains of all ranksare addressed and introduced properly by the term “chaplain.”

Terms of address that are common within particular faith groupsor denominations (e.g., Father, Pastor, Rabbi, Imam) may beused appropriately in relationships within that faith group. The

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term “chaplain” expresses the identity of the clergy within themilitary community.

Noncombatant Status

Chaplains are forbidden to carry weapons. (SECNAVINST1730.7; OPNAV 1730.1, Religious Ministries in the Navy; MCO1730.6, Command Religious Programs in the Marine Corps; andthe Marine Corps Manual) This restriction arises from the provi-sions of the Geneva Conventions of 1949 that accord a specialprotective and noncombatant status to chaplains. Pursuant to theGeneva Conventions, chaplains are exempt from being treatedand retained as prisoners of war, and they are permitted to carryout their religious duties after falling into enemy hands. To beentitled to this immunity, chaplains must at all times, both in timeof war and in time of peace, be engaged exclusively in religiousduties; and they must always abstain from hostile acts. TheDepartment of the Navy’s policy is that bearing arms is incom-patible with a chaplain’s religious functions and spiritual duties.An individual chaplain who violates this policy endangers thenoncombatant status of other chaplains.

Functions

Chaplains perform the duties of principal staff officers. The com-mand chaplain (senior chaplain of a command) may be desig-nated assistant chief of staff for religious ministries, providingreligious ministry and pastoral care for the moral well-being andquality of life of Marines, Sailors, and their family members.


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Under the cognizance of the chief of staff/executive officer, chap-lains retain direct access to their commanding officers on mattersthat, in their judgment, should be directed to the commander’sattention. However, they will keep the chief of staff/executiveofficer informed of all direct communications.

Chaplains consult directly with supervisory chaplains regardingprofessional concerns. When the professional matter has militaryor command implications and is not clearly distinguished fromsuch implications, the chaplain will keep the commander/com-manding officer informed.

RMS functions include the following:

l Command advisory.

l Religious ministry.

l Outreach.

l Pastoral care and religious accommodation.

l Training and education.

l Supervisory.

l Administrative.

Authority to Sign “By Direction”

As the assistant chief of staff/principal staff officer for RMSauthorized to administer the CRP, the command chaplain isauthorized in writing by the commander/commanding officer tosign “By direction” for the commander/commanding officer. This“By direction” authority is limited to the specifics of the assignedduties and responsibilities of the command chaplain.

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In accordance with U.S. Navy Regulations and SECNAVINST5216.5, Department of the Navy Correspondence Manual, “Bydirection” authority is conferred in writing and remains in effectuntil the officer is transferred or until rescinded in writing by thecommander/commanding officer.

Privileged Communication and Confidentiality

Certain personal communications between a Marine or Sailorand the chaplain are protected by law. Such “privileged commu-nication” is defined by the Manual for Courts-Martial, MilitaryRule of Evidence 503. This basic right of all Marines and Sailorswill be protected by every chaplain. It is important to note thatthis right is the servicemember’s—not the chaplain’s—and istherefore protected regardless of the chaplain’s concept of priv-ileged communication, confidentiality, religious traditions,practices or requirements.

Confidentiality stems from the relationship of trust. When some-one is told something “in confidence” the hearer is entrusted withinformation that a person desires to be kept secret or private (i.e.,between the two of them). Confidentiality implies that a service-member can trust the chaplain to share in this private matter orpersonal crisis with the assurance that the chaplain will not breakthat trust. The commander has a legitimate expectation that thechaplain can be trusted to do the right thing with this information.When it becomes clear that certain information is not “privileged/confessional” in nature and, in the best interest of the personinvolved, should be disclosed by the individual, the chaplain isexpected to assist the individual in identifying the appropriatemeans of self-disclosure without violating the individual’s trust.


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Conscientious Objection

Various Navy and Marine Corps manuals, orders, and bulletinstask chaplains with specific responsibilities for completing per-sonal interviews involving persons seeking conscientious objectorstatus or refusing medical treatment on religious grounds. In caseswhere either the servicemember or the unit chaplain perceives thatsuch an interview may compromise “privileged communication,”another chaplain is obtained to complete the requirement.

The Chaplain of the Marine Corps provides guidance for privi-leged communication, confidentiality, and conscientious objectorstatus requests in accordance with policies established by the Sec-retary of the Navy and the Chief of Chaplains.

Religious Program Specialists

RPs are trained and uniquely qualified Sailors assigned withchaplains to provide RMS. The general duties of RPs servingwith the Marine Corps include—

l Providing security for the chaplain in combat.

l Preparing facilities used for religious services and programs inthe field and in garrison; operating audio-visual equipment;coordinating activities in support of worship services, educa-tion programs, spiritual renewal activities, and humanitarianassistance and community relations projects; and performingother military duties, as required.

l Preparing, typing, and processing official correspondence; typ-ing and processing ecclesiastical, facility, and equipment reports

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and records; maintaining and updating documents, directives,and instruction files; and performing receptionist duties.

l Conducting inventories, safeguarding and maintaining equip-ment, managing the operational ministry budget, orderingsupplies, and preparing maintenance requests.

l Assisting the chaplain at all ceremonies including: weddings,funerals, memorial services, baptisms, and special religiousservices and activities.

l Serving as driver for the chaplain (must have valid militarydriver’s license) and performing regularly scheduled preven-tive maintenance on assigned vehicles.

l Maintaining the RMT’s table of equipment (T/E) and mount-out supplies in preparation for embarkation.

l Performing other duties as assigned by the chaplain.

Chaplain Assistants

When an RP is not assigned to a unit where a chaplain isassigned, the commander may assign any qualified Marine toserve as the CA. Marines assigned as CAs remain militarily andadministratively responsible to their commanding officer; how-ever, they work directly for the chaplain to whom they have beenassigned. CAs are expected to perform the same duties as RPs. Incases where skill and proficiency are lacking, chaplains willensure that training is provided.


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Auxiliary Chaplains, Contract Chaplains, and Clergy

Commanders are authorized to employ auxiliary chaplains, con-tract chaplains, and/or clergy for occasional ministries to carryout their responsibilities for RMS. SECNAVINST 1730.3,Employment of Civilian Clergy, provides guidance for suchemployment. When required to meet faith group requirements,such support will be coordinated by commands within the samegeographical areas or AORs.

Religious Lay Leaders

The authority for lay leaders is granted in the Navy Military Per-sonnel Manual (MILPERSMAN), paragraph 1730-010, Use ofLay Leaders in Religions Services, and MCO 1730.6, CommandReligious Programs in the Marine Corps.

Chaplains advise commanders concerning the need for the appoint-ment of lay leaders for their commands. The right to free exerciseof religion ensures individuals are provided opportunities to par-ticipate in the institutionalized requirements and practices speci-fied by religious bodies or faith groups, within the limitations andstructure of the military institution (SECNAVINST 1730.8). Theposition of lay leader serves to assist the command in providingthese opportunities for specific faith practices.

Volunteers representing these faith groups are trained to assist inthe mission of RMS. Commanders then appoint these men andwomen in writing to serve as lay leaders to supplement the RMT inmeeting the identified religious rights and needs. Appointment by

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the command implies the authority to terminate such appointmentwhen necessary, removing that individual from participation in aleadership role in the CRP. This appointment conveys no ecclesi-astical/religious status to the servicemember.

Command chaplains maintain a list of appointed lay leaders. Acopy of each lay leader’s appointment letter is added to his/herpersonnel record. RPs shall not be appointed as lay leaders(MILPERSMAN 1730-010).

Chapter 3Organization and Administration of

Religious Ministry Personnel

Chief of Chaplains

Religious Ministries in the Department of the Navy is responsible tothe Secretary of the Navy for RMS. The functions and responsibili-ties prescribed in SECNAVINST 1730.7 are applicable throughoutthe naval services.

Commandant

The CMC is empowered by SECNAVINST 1730.7 to issue ordersrelated to RMS and implement RMS policies and proceduresthroughout the Marine Corps.

The Chaplain of the Marine Corps/ Deputy Chief of Chaplains

The Chaplain of the Marine Corps is the Deputy Chief of Chap-lains. The Chaplain of the Marine Corps is on the staff of the CMC,reporting directly to the Chief of Chaplains and the CMC. TheChaplain of the Marine Corps advises the CMC and Headquarters,USMC staff agencies on all RMS matters throughout the MarineCorps. (MCO 1730.6)

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Organizational Structure and Placement

Navy chaplains and RPs are assigned to Marine Corps commandsby written orders from the Naval Personnel Command according tothe Marine Corps T/Os and Navy manpower authorizations. EachMarine Corps command’s Navy Activity Manning Document(AMD) lists chaplain and RP billets corresponding to the commandT/O. The Chief of Chaplains, in consultation with the Chaplain ofthe Marine Corps, advises Total Force Structure Division (TFSD),Marine Corps Combat Development Command (MCCDC) regard-ing billet placement, quality, and staffing levels for chaplains andRPs. TFSD ensures Marine and Navy structure/manpower docu-ments correctly reflect the validated requirements in accordancewith MCO 5311.1, Total Force Structure Process (TFSP).

Deployable commands (e.g., Marine Corps forces [MARFOR])have highest priority in billet placement and manning authoriza-tion to ensure the direct RMS requirements for expeditionaryforces are met.

Billet placement for operational support commands (i.e., trainingcommands and bases) are structured to ensure direct RMS is pro-vided for all Marines, Sailors, and their family members. Autho-rized manning levels are monitored by the Chaplain of the MarineCorps to ensure the required RMS is provided.

The Chaplain of the Marine Corps, in consultation with theMARFOR chaplains, advises the Chief of Chaplains regardingadditional RMS requirements for Marine commands assigned orattached to naval expeditionary forces (for example, Marine air-ground task forces [MAGTFs]). The Chief of Chaplains identifiesavailable RMS personnel to assist in meeting the RMS require-


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ments of Marine commands that become component units in jointoperations and training exercises (joint task forces, etc.) and mul-tinational military operations.

Assignment of Chaplains and Religious Program Specialists

Chaplains are commissioned as Navy officers with the understand-ing that they can be assigned to serve with the Marine Corps.

RPs are required to sign a statement of understanding that they areeligible to serve with the Marine Corps as combatants.

Chaplains and RPs are assigned to the Marine Corps with theunderstanding that they are required to comply with the uniquerequirements and standards for Navy personnel serving in theMarine Corps.

In Marine commands where the T/O has more than one chaplainand RP, the command chaplain advises the commander concerningtheir placement and assignment within the command. The assign-ments are made in accordance with the command’s T/O. Com-mands ensure the Marine T/Os and Navy AMD are reconciled andstaffing levels are regularly reported to the Chaplain of theMarine Corps.

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Uniform and Grooming Standards

Navy personnel are given the option to wear identified MarineCorps uniforms when assigned to a Marine Corps unit. EnlistedSailors opting to wear Marine uniforms are authorized to wearand be issued the Service Dress “A,” “B,” and “C” uniforms.With this option, Sailors agree to adhere to the grooming stan-dards of the Marine Corps. Sailors who do not take the MarineCorps uniform option maintain Navy grooming standards. Uni-form and grooming standards are prescribed for Navy personnelserving with the Marine Corps in MCO P1020.34, Marine CorpsUniform Regulations.

Expeditionary Skills Standards

The Chief of Chaplains establishes the requirements and stan-dards for essential Marine Battle Skills and RMT expeditionaryskills for chaplains and RPs serving with the Marine Corps.

Billet Management

The Chief of Chaplains is responsible for the staffing require-ments for chaplains and RPs within the Marine Corps. The Chiefof Chaplains (CNO N971, Director, Manpower and CommunityManagement), in consultation with the Chaplain of the MarineCorps, advises TFSD regarding billet placement, quality, andstaffing levels for chaplains and RPs.


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The staff chaplains of Marine Corps Forces, Atlantic; MarineCorps Forces, Pacific; and Marine Corps Forces, Reserve regularlyreport chaplain and RP staffing levels to CNO N971, Director,Manpower and Community Management, and as required to theChaplain of the Marine Corps.

Chapter 4Operational Religious

Ministry Principles

Whether the command is training or executing a mission, in peace-time, in combat or MOOTW, RMTs are there to accommodate thereligious practices of personnel to facilitate the free exercise of reli-gion for the Marines and Sailors serving with the Marine Corps.Every RMT action should be guided by this intent.

Operational religious ministry must be responsive both to the per-sonal needs of the troops and to the commander’s mission. Thenature and extent of the operational religious ministry will be appro-priate to the command’s mission, location, alert status, operatingenvironment and tempo, current threat, and other conditions thataffect ministry requirements. As these conditions may change in amatter of hours as a result of world events or political decisions, flex-ibility remains essential.

It is both impractical and impossible to prepare a detailed plan ofaction for every possible circumstance. An effective religious min-istry support plan (RMSP) reflects eight interrelated operational reli-gious ministry principles or building blocks. For chaplains servingthe men and women of the Marine Corps, dynamic faith, ministry ofpurpose, and personal integrity form the foundation for this philoso-phy of ministry.

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Intentionality

Operational religious ministry flows from an expeditionarymindset. Time, personnel, and the limited resources of expedi-tionary forces demand intentional actions at every level.


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Therefore, RMT actions must also be deliberate. Decisionsconcerning what ministry is appropriate must consider theunintended consequences as well as the immediate need. Dur-ing any operation or exercise, the “right” ministry will meetthe greatest need while supporting the primary mission of thecommand. Ministry, in any form, should neither interfere withthe mission nor cause the RMT to become a liability to theunit. In the fluidity of military operations, ministry to awounded or dying Marine or Sailor may instantly become thefocus of effort. Ministry is intentional, proactive, and respon-sive. This ministry of purpose extends beyond ministry ofpresence. An RMT that is simply present with the troops is nota force multiplier.

Mission and Focus of Effort

The primary task of RMTs in every military operation is to pro-vide and facilitate appropriate ministries to support the reli-gious needs and preferences of all members of the force/command. In times of crisis, such religious ministries are thecore of the RMT’s role in support of the commander’s missionand the force’s operational readiness. This is the commander’spriority for the RMT employment. Military operations thatinvolve misplaced persons, evacuees, and migrants maypresent the commander with unique challenges. EmployingRMTs to assist with these groups detracts them from their pri-mary role of direct support of operational forces. RMTs are thecommander’s only means available to meet certain religiousrequirements for their troops.

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Planning

As with all aspects of military expeditions, effective RMS beginswith planning and predeployment actions. Every aspect of theRMS Planning, Programming, and Budgeting System (PPBS) isfocused on providing an innovative and comprehensive CRP forMarines, Sailors, and their families. Whether deployed or prepar-ing for deployment, troops and their families are entitled to delib-erate, well-executed religious programs that focus on their needsand requirements.

MCDP 5, Planning, identifies five keys of planning and plans.These keys are central to the development and implementation ofa comprehensive RMSP for any operation.

Planning Key # 1

Plans direct and coordinate action by instructing those withinthe unit what to do and informing those outside the unit how tocooperate and provide support.

Effective ministry is both proactive and responsive. RMTs cananticipate the fundamental requirements for ministry during theplanning of an operation or exercise. This allows for intentionalpreparation and coordination of effort. As with any operationplanning, RMTs must consider the external, internal, and task-related factors when planning and coordinating operational reli-gious ministry. Such factors include a clear understanding of thecommander’s estimate; a comprehensive analysis of local reli-gions; the impact of religious customs, traditions, and culture onthe mission, etc. Timely and accurate RMT input to the com-mand’s deliberate planning process is essential for the develop-


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ment of the operational religious ministry section of thecommander’s estimate and the operation order/plan.

Planning Key # 2

Planning develops a shared situational awareness.

The impact that culture and religion may have on the mission willdepend largely on the role religion plays in the daily life of theopposing force and indigenous population (for example, dailyprayers may be a requirement for practicing members of a partic-ular faith). RMTs may need to brief commanders that certainactivities or behavior may be perceived as inflammatory by mem-bers of the opposing force and/or indigenous persons and there-fore cause unintended consequences.

Situational awareness includes attention to all factors that impactindividual and unit readiness. When Marines are unpreparedphysically, mentally or spiritually, it is difficult for them to focuson their mission. In times of stress or crisis, overlooking basicreligious needs—such as required sacramental or ritual obser-vances—and essential faith practices can have a negative impacton personal readiness and unit morale.

Planning Key # 3

Planning generates expectations about how actions will evolveand how they will affect the desired outcome.

Religious ministry during operations focuses on essentials. Muchof the RMT’s ministry to command members takes place as theyare preparing for an operation. By proactive planning and provid-ing for the religious requirements of the force, RMTs ensure

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effective response to emerging religious ministry needs (forexample, ministry to the wounded and dying, and assistance withevacuations). Commanders expect their RMTs to be accessibleand ready to respond. RMTs are commanders’ only staff mem-bers prepared for this critical role.

Planning Key # 4

Planning supports the exercise of initiative.

Rapid planning responds to current conditions and changingevents. RMTs are trained to adapt ministry to the changing envi-ronment and emerging needs. While force planning for RMS isdone at the major subordinate command level and higher, all lev-els of command include operation planning for religious ministry.By being involved in planning an operation, the RMT planner canbetter anticipate where the need(s) will be. If unforeseen needsarise, the RMT can decide and act in accordance with the intentof the plan (for example, where and when to administer sacra-ments, prayers, and ministry to the wounded and dying).

Planning Key # 5

Planning shapes the thinking of planners.

RMTs must take into consideration how their actions will affectthe readiness and effectiveness of the Marines and Sailors towhom they minister. RMS maintains situational awareness, pro-viding ministry at the appropriate time. When, in the course of anoperation, religious ministry plans are overcome by events,RMTs must adapt and move on. Ministry to people must never beallowed to jeopardize the security of those to whom the ministryis provided.


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There will be times when RMTs must react rather than plan torespond. That does not relieve RMTs from the responsibility ofplanning. Planning helps ensure that one’s reaction to the unex-pected is the appropriate response. It is through planning, testing,and replanning that chaplains and RPs develop their ability torespond appropriately.

Planning Pitfalls

There are several pitfalls to planning. Awareness of the followingcommon mistakes will assist RMTs in guarding against them:

l Attempting to forecast and dictate events too far into the future.

l Trying to plan in too much detail.

l Using planning as a scripting process that tries to prescribefriendly and even enemy actions with precision.

l Adapting institutionalized planning methods that lead toinflexible thinking and rigid procedures.

Communication

The keys to communication in operational religious ministry areinformation, location and accessibility, and reporting.

Information

Information is the content of communication. Commandersrequire enough information to make informed decisions regardingthe levels of operational religious ministry required. The workingrelationships between commanders, chaplains, and the other unitleaders are the cornerstones to this communication process. The

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information flow must remain continuous to allow RMTs to iden-tify RMS requirements and to match emerging needs with com-mand capabilities. RMTs also provide commanders with relevantinformation regarding the culture, religion, traditions, and customsof the opposing force and/or indigenous population.

Location and Accessibility

During any operation, RMTs need to be positioned where they arebest able to provide responsive ministry. Whether in garrison, for-ward deployed or in combat, as information about the commandstatus, operation or mission becomes available, RMTs adjust theirministry to suit the situation. Chaplains and RPs are positionedwhere they can immediately respond to emergencies and stayaware of the command’s current status.

Reporting

The RMTs participate in the command communication loop bykeeping their commanders and unit leaders informed of theirmovements and locations. When directed, they report their statusto higher headquarters. Verbal and written religious ministryreports are provided as required by the commander.

Professional Competence

Chaplains must be professionally competent to provide opera-tional religious ministry to the men and women serving in theMarine Corps. The tasks, conditions, and standards for the train-ing of chaplains and RPs focus on developing the competence ofthe RMT in concept and in practice. The practical skills of pro-


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viding ministry in the adverse and austere conditions of expedi-tionary operations set the unique military ministry requirementsof RMTs apart from any other ministry setting.

RMT training is developed from practical, challenging, and pro-gressive goals that build on the professional clergy’s expertise.Integration into command training and operations enhances theRMT’s effectiveness to the Marine Corps. Chaplains and RPsdevelop and improve their field ministry skills by performingfield ministry in all settings. Marines and Sailors should expectRMTs to provide the same operational religious ministry in train-ing as they would provide in combat.

Professional military education (PME) is designed to maintainthe top level of professional competency in the professional disci-pline of religious ministry. Professionally competent chaplains,assisted by trained and qualified RPs, gain the credibility in theeyes of their Marines by training to the same standards. Becauseof their shared experience and personal understanding of theMarine Corps, RMTs are better able to provide personal ministry,pastoral care, and support to Marines, Sailors, and their families.

Sustainment

Sustainment is the ability to keep up or keep going, as an actionor process. Keys to the sustainment of operational religious min-istry are logistics, reserve integration, and self-care.

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Logistics

To maintain operational RMS, RPs become the RMT’s vital linkfor effective use of the command logistic support/resupply net-work. By maintaining regular liaison with the unit’s logisticsofficer and supply personnel, RPs ensure essential religious min-istry supplies are included in the command’s resupply network.

Effective RMTs plan and prepare for the next possible religiousministry requirement (short and long range) while taking care ofthe current need. Chaplains and RPs from higher echelons—forexample, Major Subordinate Commands and Marine Expedition-ary Forces—make a critical difference in the effectiveness andmorale of operational level RMTs by ensuring they are resuppliedand provided relief and assistance during sustained/extendedoperations.

Reserve Integration

Naval Reserve chaplains and RPs are equipped and trained tothe same standards as their active counterparts. During trainingand operations, reserve chaplains and RPs become intimatelyfamiliar with RMS concepts and standards, standing RMSPs,emerging Marine Corps religious ministry requirements acrossthe range of military operations, and the political and situa-tional limits of RMS. When mobilization occurs, this priortraining and experience ensures a swift and seamless transitionby reservists to active billets and mobilization with Marineunits. Chaplains and RPs must be prepared to mobilize to anyenvironment, whether they are called to active duty with theirMarine reserve unit or are required to fill vacancies in an activecommand’s RMT. Continuous integrated active/reserve train-ing facilitates such seamless transitions.


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Self-Care

The importance of RMT self-care cannot be overstated. Chaplainsand RPs can fall victim to fatigue and stress just as easily as theMarines and Sailors they serve. The practice of basic physical,mental, and spiritual disciplines go far in keeping the RMT in con-dition to care for others.

Operational Mobility

RMTs are positioned where they can best provide ministry andrespond to crises. In combat and MOOTW, they are positioned asfar forward as feasible to provide operational religious ministry tothe Marines and Sailors in contact with the enemy. During train-ing and when forward deployed, religious ministry programs andpastoral care are included as an integral part of command trainingexercises and operation schedules. RMT participation in ongoingtraining is essential for Marines and Sailors to become familiarwith the role of the RMT. When in garrison, RMTs are accessibleto both command and family members.

Planning for RMS enables the command to prioritize transporta-tion assets for RMT use. Not all religious ministry requirementscan be planned; whenever possible, RMTs should coordinatetransportation requirements and religious programs with othercommand activities. Providing divine services, sacraments, andother pastoral care during the preparation phase of an operation ormission can free RMTs for the emergency and critical responseministries required during combat and crises.

When helicopters are being used for unit transportation, RMTscan coordinate with the air planning board to be included on “lifts

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of opportunity.” Coordination and communication are critical inensuring the urgent ministry requirements are met through dedi-cated RMT transportation assets.

Two critical elements of RMT operational mobility are:

l Ensuring commanders and small unit leaders are informedregarding their RMT’s location and schedule, and

l Including RMTs in the communication network.

RMTs are best prepared to respond immediately to emergenciesand crises when they are positioned forward, kept informed,remain in the communication loop, and have transportationimmediately available.

Mutual Support

Through mutual support, RMTs provide broad comprehensiveRMS to their assigned commands and enhance the CRPs of othercommands. The key to mutual support is in understanding thatchaplains—

l Provide specific religious ministries to members of theirown faith.

l Facilitate the direct RMS for members of other faith groups.

l Provide pastoral care to all military members and their families.

Supervision and Mentoring

Senior chaplains within the command structure provide directsupervision of the CRP (e.g., a division chaplain, as the Director for


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Religious Ministries on the staff of the division commander, over-sees the CRP at all subordinate command levels). Senior chaplainsalso function as mentors for less experienced chaplains to helpthese fellow clergy adjust personally and adapt professionally tothe unique military ministry setting. Clergy of similar faith groupsor from similar backgrounds are often ideal mentors for new chap-lains. This combination of supervision and mentoring enhances theprofessional and personal development of all chaplains.

Coordinated Efforts between Commands

When an operational force is augmented, the supported com-mander’s responsibility for coordination of RMS extends to his/her entire composite force, AOR or operational area. When possi-ble, the supported commander’s senior staff chaplain coordinatesfaith group support with the supporting commands, to ensure thebest faith group coverage for the force. Chaplains are expected toinitiate contact and work together to facilitate balanced faithgroup coverage when possible.

Component Religious Ministry Support

The increase in joint/interagency/multinational exercises andoperations has expanded the need for cooperation across Serviceand national lines. Emerging military chaplaincies are learningabout cooperative ministry by observing how well the Navy-Marine Corps team works. Cooperative RMS during combinedoperations can be coordinated to enrich the spiritual life of U.S.troops. Using RMS personnel from our allies can also enhancethe cultural awareness of U.S. troops. JP 1-05 provides guidancefor coordination of such efforts.

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Pastoral/Professional Care Network

Chaplains maintain professional relationships with other care pro-viders and agencies within the military and civilian communities.Referrals often enable RMTs to provide the type of professionalsupport required by servicemembers and their families. Directsupport organizations—such as American Red Cross, Navy-Marine Corps Relief Society, Family Service Centers, SalvationArmy—provide a wide range of professional services. RMTs con-stantly update their working data base of professional services intheir geographic area. RMTs maintain close working relationshipswith legal assistance offices, family readiness and key volunteerprograms, family service centers, housing offices, medical andpsychiatric offices, hospitals, alcohol and drug rehabilitation cen-ters and offices, and casualty assistance calls officers. Similarly,RMTs’ professional relationships with local community religiousorganizations enable appropriate immediate referrals for specificreligious requirements and needs.

Marine Corps Family Team Building

Marine Corps Family Team Building (MCFTB) is a main effortin enhancing family readiness. Chaplains are a natural bridgebetween families and the chain of command. Given their profes-sional training, position, and role in the command, chaplainsassigned to supporting commands (continental United States andoverseas) are leading agents for MCFTB. Personal and familyreadiness staff personnel provide the required direct support forthe maintenance and operation of the MCFTB programs, whichinclude Key Volunteer Network; Lifestyles, Insights, Network-ing, Knowledge, and Skills; Spouses’ Leadership Seminar; Chap-lains Religious Enrichment Development Operation (CREDO);Prevention and Relationship Enhancement Program (PREP); andNew Parent Support (NPS) programs.


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Nongovernmental and Private Voluntary Organizations

Good working relationships with and the support of nongovern-mental organizations (NGOs) and private voluntary organizations(PVOs) are crucial in meeting the needs of those outside theforce/command. RMT initiatives in establishing and maintainingpositive relationships with NGOs and PVOs enable commandersto identify possible sources for emerging support requirementsthat fall outside command resources or authority (e.g., support ofmigrants, evacuees, etc.). Working with civil affairs officers andpublic affairs officers, chaplains can assist commanders in match-ing resources with requirements.

RMTs can advise their commanders concerning the emerging reli-gious ministry requirements and the need for additional NGO andPVO support when an operation involves evacuation or support ofdisplaced persons. Early identification of support requirementsthat fall outside the assets, capabilities, legal restrictions or limitsof the force/command could prove critical in identifying and mobi-lizing NGO and PVO agencies and other resources.

Proactive coordination and positive working relationships withNGOs and PVOs are essential for successful MOOTW. A chap-lain’s experiences and working relationships with NGOs andPVOs are vital assets for the commander. As principal advisors,chaplains can facilitate support and working relationships withNGOs and PVOs on-site and/or in country. However, it is thecivil affairs officers, not chaplains, who are trained and preparedto effect this NGO/PVO coordination. Tasking RMTs with theresponsibility for coordination of the NGO and PVO effortsseverely limits their ability to provide RMS and pastoral care totheir commands.

Chapter 5 Training and Education Support

Professional Competence and Training

A comprehensive training and PME program ensures RMTs areprepared and qualified to meet the unique religious ministryrequirements of military members and their families across therange of military operations. Unlike some tasks chaplains can betrained to perform in a standard manner or pattern, the effectivenessof chaplains’ professional competencies is not easily measured(e.g., marriage and family counseling, grief intervention, worshipand liturgy).

PME improves and/or expands professional competencies. As aprofessional staff corps, the Chaplain Corps (i.e., the Chief ofChaplains) has the responsibility to ensure that its members main-tain the professional competencies required by the profession.

The focus of Professional Development Training Conferences(PDTCs), Professional Development Training Workshops (PDTWs),PME seminars and workshops, and regional training educate andfamiliarize chaplains in the current professional trends and methodol-ogies of pastoral care and religious ministries. These trends includeenhanced family system concepts, the grief process, and changinglegal responsibilities/liabilities for professional counselors.

Certain billets establish requirements for specific professional qual-ifications, advanced graduate education or academic/clinicalaccreditation. A subspecialty is a Navy officer manpower classifi-cation defined by an operational, technical or managerial field of

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interest to the Navy, which requires specialized professionalskills or knowledge. Professional subspecialty codes and Addi-tional Qualification Designators (AQDs) for chaplains and NavalEnlisted Classifications (NECs) for RPs are obtained through var-ious combinations of pertinent education, training, and/or experi-ence. Billet subspecialty codes identify certain billets as requiringthe chaplain assigned to the billet to possess these specific skills.

Some developments in the professional discipline may have suchimpact on the practice of religious ministry within the militarythat the institution must redefine or develop new requirements.When this occurs, the Chaplain Corps develops the policy, doc-trine, requirements, and standards. These become the basis forCorps-wide training. Once job skill requirements (core competen-cies, job task inventories, occupational standards) are established,chaplains and RPs are accountable to the standards to which theyare trained.

Chaplain Corps Officer Training

Navy Chaplain Corps officer training is built on a comprehensiveintegrated approach and is intentionally designed to ensure thatboth training and education of Chaplain Corps officers are a con-tinuous, progressive process of professional development. Theintent is to match individual training, professional development,and advancement requirements with the Navy and Marine CorpsRMS requirements. Formal training and professional educationbegin with accession-level training and continue throughout eachofficer’s career. The system includes Navy Officer LeadershipContinuum courses, Chaplain Corps resident training courses,PDTCs, PDTWs, post-graduate education, local or regional PME,


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distance learning and correspondence courses, and other trainingand education initiatives.

As professionals, chaplains require balanced career patterns toprovide experience and training in the areas of ministry requiredby the military setting. The Chief of Chaplains continues to iden-tify professional and institutional requirements to guide, moni-tor, and document Chaplain Corps training, education, andprofessional development. Naval Education Training PersonnelDevelopment Command maintains a Chaplain Corps Educationdata base recording the continuing education units (CEUs)earned by chaplains attending PDTCs and PDTWs. Subspecialtycodes, AQDs, satisfactory completion of Chief of Naval Educa-tion and Training (CNET)/MCCDC courses, earned degrees, andprofessional credentials are documented in each officer’s servicerecord. The professional development pattern and officer careerprogression for chaplains is based on sequence of duty assign-ments and training opportunities designed to develop in the indi-vidual the highest degree of professional competence, whileproviding a balance of shipboard, Marine, shore, staff, adminis-trative, technical, and educational experience.

Religious Program Specialist Training

As a formal Navy enlisted rating, RP training is managed byCNET. Occupational standards are regularly reviewed and train-ing requirements are based on the occupational standards. RPsassigned to the Marine Corps obtain the NEC of RP-2401 (MarineBasic Combat Skills Specialist) by completing the prescribedcourse and requirements. The requirements for NEC RP-2401 arebased on the requirements and standards identified and validatedby the Chief of Chaplains and managed by CNET. In addition,

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RPs with NEC RP-2401, serving with a Fleet Marine Force (FMF)command may qualify for the FMF Warfare Pin and the FMF titleafter their rate identifier [RP1 (FMF)]. All RP training and qualifi-cations are documented in the RP’s service records.

Religious Ministry Team Training

Certain basic Marine battle skills and unique RMT expedi-tionary skills are required for the delivery of religious minis-try while forward deployed, during training, andexpeditionary operations. The requirements are identified andstandards for training established by the Chief of Chaplains.The Secretary of the Navy has designated the Chief of Chap-lains as the Program Sponsor for the professional develop-ment, education, and training of Chaplain Corps officers andRPs. The Chaplain Corps’ Director for Training and ReserveAffairs (CNO N977) is responsible for analyzing, designing,developing, implementing, and evaluating the trainingrequirements and standards for both chaplains and RPs serv-ing with the Marine Corps. The Director, Training and Edu-cation Command (TECOM), MCCDC functions as a trainingagency providing support, personnel, facilities, and resourcesto assist the Chief of Chaplains in meeting these trainingrequirements and standards. As the Program Sponsor, theChief of Chaplains is the Curriculum Control Authority, thesole approving authority for all curricula, programs of instruc-tion, requirements, and standards for the training of chaplainsand RPs serving with the Marine Corps.


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Command Religious Program Personnel Training

Trained volunteers are essential RMT members for many CRPs.Local training prepares CRP volunteers for specific roles withintheir local CRP. Chaplains and RPs are the primary coordinatorsfor local CRP volunteer training. Volunteer training programs aredeveloped with the same intentionality as prescribed militarytraining for chaplains and RPs. Training requirements, standards,and conditions for volunteer training programs are defined tomeet the identified command needs.

Religious lay leader training follows Commanding General (CG)MCCDC prescribed programs for initial certification and annualrecertification using CG MCCDC approved curricula. The CGMCCDC, cooperating with CNET, monitors cooperative layleader training between Navy, Marine, and Coast Guard com-mands. Lay leader training programs do not diminish the com-mand responsibility for verification of lay leaders’ faith groupcertification before appointment by the commander.

Ecclesiastical/Professional Qualifications

Faith groups require their clergy to maintain professional stan-dards, professional competencies, and/or other qualifications thatrelate to their position as clergy and the delivery of ministry in themilitary setting. These professional standards are met throughCEUs, annual conferences and meetings, professional retreatsand seminars, post-graduate studies, etc.

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As professionals in the area of religious ministry, chaplains havethe following professional development needs and requirements:

l Spiritual growth and renewal through retreats and religiousconferences.

l Intellectual growth through continuing education programs.

l Study and preparation as a part of the daily or weekly routinenecessary to prepare for the preaching and teaching aspectsof RMS.

Individual chaplains must be proactive in pursuing their own pro-fessional development. Chaplains participate in periodic retreats,seminars, workshops, and Navy-sponsored continuing educationprograms. They take advantage of professional training opportu-nities as available, and communicate with the detailer and com-munity manager concerning their career expectations. Chaplainsare authorized official travel orders for the maintenance of theirprofessional credentials, when such travel complies with the cur-rent Department of the Navy travel requirements and restrictions.

Joint Training and Professional Military Education

As joint training and education opportunities, operations, andexercises develop and expand, the role of chaplains and RPs willcontinue to be reshaped and defined. Complete integration of theRMT role in such training is essential for effective and efficientRMS for joint operations. Interservice dialogue and planning forintegrated RMT training will continue to expand to meet theemerging requirements. As joint doctrine is developed andrevised, the RMS requirements will be identified and defined.Cooperation between the Service component commands and com-


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batant commanders will facilitate the training and preparation forthe expanded role of RMS in MOOTW. Joint training for RMS isnot so much learning new roles, but adapting the Service-specificRMT ministry skills to meet joint and multinational requirements.

Chapter 6Logistical Support

Authority

The CRP is an official and integral part of each activity or organiza-tion within the Marine Corps. Each commander has the responsibil-ity to ensure that divine services be encouraged and conducted, andto provide logistical support for religious ministries and the RMTsassigned to the command. The cornerstone authority for the com-mander’s direct support of the RMS mission of the Marine Corps issection 0820 of United States Navy Regulations. “The commandingofficer shall . . . . ensure that chaplains are provided the necessarylogistic support for carrying out the command’s religious programsto provide maximum opportunity for the free exercise of religion bymembers of the naval service.”

Material Readiness and Accountability

Generally, the senior chaplain or the senior RP of the RMT is desig-nated by the commander in writing as the responsible officer forRMT equipment and assumes responsibility for the care, safekeep-ing, and maintenance of RMT property. This responsibility pertainsto all government property coming into his/her possession from anysource, and by any means, until properly terminated. The signatureof the designated responsible officer on the proper documents isprima facie evidence that responsibility for the care and safekeep-ing of the public property has been accepted. A joint physicalinventory is conducted annually (or as directed by the commander)

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by the responsible officer and the individual holding the propertyaccounts and when the property is transferred to a new designatedresponsible officer.

Tables of Equipment and Property Accounts

Marine commands/units maintain prescribed T/Es that includethe essentials for RMS. RMTs advise the commander and assistthe supply officer to ensure the command/unit inventories includeall authorized RMS T/E items. RMTs generally maintain custodyand ensure the RMS T/E items are properly maintained and readyfor deployment. Periodic inspections and assist visits are con-ducted by the command or higher headquarters to evaluate com-mand readiness including the status of authorized T/E equipmentand materials.

Property, furniture, and equipment essential to RMS but in addi-tion to the T/E are also controlled by the unit supply officer andare listed on the command property account. Sub-custody (i.e.,signed custody cards) and care of RMS equipment are generallyassigned to the command’s senior chaplain or RP.

Facilities

The Chief of Chaplains advises the CMC on RMS facilitieswithin the Marine Corps. In consultation with the Chaplain,USMC and the MARFOR chaplains, the Chief of Chaplains alsorecommends special Chapel Life Extension Program projects,military construction projects, and priorities for chapels and reli-gious support facilities.


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Navy and Marine Corps chapels and religious support facilitiesare government property and are available for use by any chaplainattached to the command and acting under proper authority.Where size and arrangement permit, and if satisfactory to thecommand, areas may be set aside and kept permanently rigged toaccommodate the private devotional needs of Marines, Sailors,and family members. The senior chaplain of each command pre-pares schedules of services that provide fair and equitable use ofchapels and religious support facilities for the faith groups requir-ing facilities for worship and other faith group-related activities.

The CRP and religious requirements of military members andtheir families have priority in the use of chapels and religioussupport facilities. Chapels and religious support facilities aremade available to chaplains of other commands to the maximumextent possible. Facilities are also made available to militarymembers and their immediate families for sacraments, rituals,ordinances, and other religious ceremonies, such as baptisms,weddings, and funerals, at which civilian clergy may officiate.

As government property, chapels and religious support facilitiesare available for authorized purposes without charge. Becausechapels are provided for the free exercise of religion, religiousservices and activities have priority. Commanders may authorizeuse of these facilities for any legitimate purpose, such as nonreli-gious meetings.

Logistical Support

Logistical support of the RMT includes but is not limited to theprovision of adequate office space, furniture, equipment, sup-plies, support services, and transportation to accomplish the com-

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mand’s RMS mission. Due to the sensitive nature of pastoralcounseling and the professional study of chaplains, office spacesfor chaplains are generally accessible to Marines, Sailors, andtheir families while providing sufficient privacy. A separate butadjunct administrative space for the chaplain’s office is essentialto accommodate the RP’s administrative responsibilities and toprovide an adequate waiting area. Logistical support for divineservices, religious education, personal devotions, group activities,classes, and training require intentional planning and continualupkeep and maintenance. Such basic RMT support as transporta-tion, radio communication (field/deployed), direct phone lines(garrison), adequate office furniture, up-to-date data processingand connectivity are essentials for comprehensive RMS.

Appropriated Funds Management Principles

RMS funding is derived from command operation and mainte-nance funds. RMS operates within the PPBS. Adequate planningrequires the inclusion of the RMSP in the development of thecommand’s budget. In developing the command’s design forministry and the RMSP, the RMT develops the following:

l Working knowledge of the command’s calendar for submis-sion to the budget cycle;

l Thorough understanding of the command’s mission and oper-ational requirements;

l Clear assessment of the command’s composition and theidentified religious needs and requirements of assigned per-sonnel; and


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l Functional understanding of the command’s supply systemand strong working relationships with the supply officer andsupply department.

To assist commands in fulfilling this support responsibility,RMTs are aware of current financial policies and annually pre-pare and submit (as a part of each RMSP) planned CRP fiscalbudgets for inclusion in the commands’ operational and mainte-nance funds. To do this effectively, RMTs anticipate theirrequirements at least a year in advance to ensure the CRP supportis included in budgetary planning at the local level. When submit-ting CRP budgets, RMTs ensure that requirements are detailed,arranged by priority, and accurately estimated. The followingsteps are crucial to the design of the CRP budget:

l Determine the needs. Conduct a comprehensive needs analy-sis to identify the command’s RMS requirements and estab-lish the commander’s priorities for RMS.

l Plan the program. Develop a comprehensive RMSP based onthe commander’s priorities, identified needs, command mis-sion, planned training and operations schedule, availableassets, and possible contingencies.

l Match the goals with the funds. Translate the planned pro-grams into dollar amounts.

l Submit the RMSP with CRP Budget. Submit the RMSP forcommand approval and inclusion in the command’s opera-tions and maintenance funds.

l Implement. Put the funded programs into operation.

l Study the results. By evaluating the effectiveness of the pro-grams, the RMT develops a clear image of requirements anddirection for future planning.

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l Record the process. Actual expenses and effective programsare documented to assist in future RMSPs and validating bud-get requirements.

Nonappropriated Funds

Religious Offering Funds (ROFs) provide a vehicle for religiousexpression. American religious traditions include the concept ofstewardship of money or missions requiring financial support, asan aspect of religious life. Making voluntary contributions istherefore a customary part of religious worship for some faithgroups. Marines, Sailors, and their families are encouraged toexpress their religious devotion through direct stewardship andfinancial contributions to their faith groups. As a matter of policy,deployable commands neither establish nor maintain ROFs due tothe inability to provide security and timely administration of thecontributions. Contributions made within the context of worshipin Marine Corps chapels are administered by the commandingofficer/commander under the authority of SECNAVINST 7010.6,Religious Offering Fund. This formal instruction provides specificprocedures for the administration of these nonappropriated funds.

Chapter 7 Resources and Combat Development Support

In addition to the Chief of Chaplains office, RMTs receive supportfrom various technical agencies. This chapter provides a brief sum-mary of these support agencies.

Armed Forces Chaplains Board

The Armed Forces Chaplains Board (AFCB) is comprised of theChiefs of Chaplains and the Deputy Chiefs of Chaplains of theArmy, Air Force, and Navy, and the Executive Director (nonvotingadministrator). The AFCB chair rotates among the Services, as doesthe assignment of Executive Director, who is the board’s only full-time chaplain staff member.

The AFCB advises the Secretary of Defense, through the AssistantSecretary of Defense for Force Management Policy, on religious,ethical, moral, and ecclesiastical matters and coordinates RMSactivities and polices within the chaplaincies of the Military Ser-vices (DODD 5120.8 series).

Religious Ministries Branch, Doctrine Division, MCCDC

The Religious Ministries Branch, in consultation with the Chiefof Chaplains and the Chaplain of the Marine Corps, functions asa proponent for combat development of religious ministries at

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MCCDC. This includes performing and providing coordina-tion for the development of doctrine, tactics, techniques, pro-cedures, concepts, strategies, support items, and equipmentemployed in CRPs throughout the Marine Corps for the spiri-tual, moral, ethical and psychological rigors to be faced onfuture battlefields. Additionally, this branch provides subjectmatter expertise and technical advice to the Chief of Chap-lains, the Chaplain of the Marine Corps, the Naval ChaplainsSchool, and the AFCB.

Training and Education Command, MCCDC

TECOM, MCCDC functions as a Training Agency providingsupport, personnel, facilities, and resources to assist theChief of Chaplains in meeting these training requirementsand standards. The Religious Programs Officer assists theChief of Chaplains, the Chaplain of the Marine Corps, andthe Chaplain Corps’ Director of Training and ReserveAffairs (CNO N977) in the development, assessment, andadministration of training requirements for identified BasicMarine Battle Skills and RMT-specific expeditionary skillsfor chaplains and RPs serving in the USMC. In coordinationwith N977, liaison is maintained with the Naval ChaplainsSchool and Field Medical Service School, East to coordinaterequired Marine Corps combat skills training, and with Armyand Air Force representatives to utilize shared trainingknowledge and ministry principles.


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Chaplain and Religious Program Specialist Expeditionary Skills Training

To meet increasing demands placed on the RMTs serving withthe FMF, the Chaplain and Religious Program Specialist Expedi-tionary Skills Training (CREST) was established in October1996. The focus of this accession-level training is combat surviv-ability, mobility, and field operations.

The goal of CREST is to indoctrinate and train RMTs in the iden-tified Marine Battle Skills and RMT-unique expeditionary skillsneeded to provide ministry in an expeditionary environment.Chaplains and RPs receive introductory level training in individ-ual and small unit tactics, military drills, physical training, fieldministry support, casualty evacuation, water survival, MOOTW,defensive/offensive combat, field communications, patrolling,land navigation, chemical warfare, USMC customs and traditions,ministry in a combat environment, law of armed conflict, aspectsof amphibious operations, field survival, ministry to casualties,and CRP in the Marine Corps Forces. Also, the RPs receive weap-ons familiarization to include field stripping, cleaning, assem-bling, and firing the applicable T/O weapon. Upon completion ofCREST and incidental driver’s course, the RPs are awarded theNEC 2401 and receive their license to drive a tactical vehicle.

Naval Chaplains School Courses

As the Director of Religious Ministries for the Department of theNavy, the Chief of Chaplains establishes requirements for train-ing and educating chaplains and chaplain candidate program

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officers (CCPOs). Under the supervision of CNET, the mission ofthe Naval Chaplains School is to develop, implement, and evalu-ate appropriate curricula and programs to educate and train chap-lains and CCPOs. Major courses of instruction follow.

Chaplains Basic Course

This course indoctrinates new chaplains and CCPOs in militaryorganization and structure to function as junior officers in the seaservices. It assists new chaplains and CCPOs to employ their pro-fessional skills as clergy in the pluralistic context of the military.

Basic Officer Leadership Training Course

This course is part of the CNO-mandated Leadership TrainingContinuum. It provides training in the concepts, tools, and prac-tices of effective leadership and management required by divisionofficers. It focuses on leadership models, management skills,communication skills, and personnel issues pertinent to effectiveleadership and management.

Amphibious/Expeditionary Course

Regardless of their duty station, all new chaplains and CCPOsshould be prepared to deploy and serve in amphibious/expedi-tionary environments. This course provides practical informationthat enables active and reserve chaplains and CCPOs to serveeffectively in the amphibious/expeditionary environments of theamphibious Navy and the Marine Corps forces.


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Tools, Empowerment, and Ministry Skills Course

This course provides practical tools that enable chaplains torespond immediately to the needs of commands. Students are cer-tified in PREP, Prepare/Enrich, Character First, and Critical Inci-dent Stress Debriefing. It also includes exposure to CREDOministry, ethics training, and discussion of various CRP models.This course is for active and reserve chaplains.

Advanced Officer Leadership Training Course(Senior Department Head Version)

This course is part of the CNO-mandated Leadership TrainingContinuum. It helps mid-grade officers (lieutenant commandersand commanders) enhance their leadership skills and knowledge.Material covered includes naval doctrine, ethics, professional andpersonal development, leadership, command relationships, andcombat and crisis leadership.

Naval Chaplains Staff and Leadership Course

This course prepares mid-career active and reserve chaplains(lieutenant commanders and commanders) for transition to activeand reserve leadership, management, and supervisory positions bydeveloping leadership and functional skills for ministry through-out the sea services. Topics include the unique demands of leader-ship within the Chaplain Corps, ethics, and ministry in MOOTW.

Naval Chaplains Strategic Leadership and Ministry Course

This course prepares senior Navy active and reserve chaplains(captains and captain selects) to serve in leadership positions onlarge staffs. Such staffs include major manpower claimants, force

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commanders, regional commanders, reserve fleet support com-manders, and other Navy, Marine Corps, and Coast Guard staffs.Chaplains will be equipped to conduct strategic planning forRMS in their commanders’ AORs and to coordinate and super-vise the provision of such RMS. Also, students will be equippedto carry out appropriate staff support functions at a senior level,such as advising senior commanders on the moral, ethical, andreligious implications of proposed policies.

Professional Development Training Courses and Workshops

These courses and workshops are developed by the Naval Educa-tion and Training Professional Development and TechnologyCenter. These annual training events focus on PME and develop-ment for Chaplain Corps officers. Conducted at various sitesaround the globe, these courses and workshops are administeredby the Naval Chaplains School.

Chaplain Resource Branch

The Chaplain Resource Branch (CRB) is a Bureau of Naval Per-sonnel Command field activity under the direction of the Chief ofChaplains (CNO N097). The CRB mission is to identify,research, develop, produce, and distribute resources in RMS andprofessional development of chaplains and RPs. Critical featuresof the CRB include:

l The Navy Chaplain Corps worldwide e-mail and Internet webpage offers immediate communications to active duty andreserve Navy chaplains and instantaneous sourcing of minis-try resources via Internet download.


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l “The Navy Chaplain” professional journal.

l Navy Chaplain Corps historical archives.

Navy and Marine Corps Chaplains Religious Enrichment Development Operation

The Chief of Chaplains provides overall CREDO program policyoversight in operational practices, program accountability, andprogram quality assurance. CREDO provides an assortment ofministries and weekend retreats to active duty, retired, andreserve Navy, Marine Corps, Coast Guard, Army, and Air Forcepersonnel and their family members. CREDO’s mission is to helppeople grow toward increased functional ability, spiritual matu-rity, and acceptance of responsibility.

Armed Forces Radio and Television Service

An important element of the Armed Forces Radio and TelevisionService (AFRTS) mission in serving military members and theirfamilies living abroad is to support their access to religious pro-grams. A portion of the broadcast schedule prepared by theAFRTS Broadcast Center (AFRTS-BC) includes religious radioand television programs representing a wide range of traditions.

For effective and balanced presence of religious materials underthe AFRTS umbrella, the Army, Air Force, and Navy, in consul-tation with the AFCB, assign a chaplain (on a rotating basis) asthe AFCB liaison to AFRTS-BC. This chaplain reviews potentialprogramming, monitors programs for elements inconsistent with

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AFCB guidelines, and strives to schedule the broadest possiblereligious programming under the constraints of a very limitedprogramming window.

Religious programming guidelines direct that the programsselected for broadcast should be nonprejudicial, free of solicita-tion, inclusive in appeal, relevant to the audience, creative, free ofcharge, and of network broadcast quality. The AFRTS-BC Chap-lain welcomes questions, comments, and suggestions. Theaddress is Religious Programming Coordinator, AFRTS-BC,1363 Z Street, Bldg. 2730, March ARB, CA 92518-2017.

Appendix AGlossary

Section 1. Acronyms and Abbreviations

AFCB ...........................................Armed Forces Chaplains BoardAFRTS .................... Armed Forces Radio and Television ServiceAFRTS-BC............................................ AFRTS Broadcast CenterAMD ................................................Activity Manning DocumentAOR ............................................................. area of responsibilityAQD ........................................ additional qualification designatorARB.................................................................... Air Reserve Base

CA ...................................................................... chaplain assistantCCPO ..................................... chaplain candidate program officerCEU....................................................... continuing education unitCG ................................................................ commanding generalCMC........................................ Commandant of the Marine CorpsCNET ...............................Chief of Naval Education and TrainingCNO .....................................................Chief of Naval OperationsCRB..................................................... Chaplain Resource BranchCRP ................................................ Command Religious ProgramCREDO ...................................... Chaplains Religious Enrichment

Development OperationCREST ...................... Chaplain and Religious Program Specialist

Expeditionary Skills Training

FMF................................................................. Fleet Marine ForceFMFM ................................................ Fleet Marine Force Manual

JP ......................................................................... Joint Publication

MAGTF............................................ Marine air-ground task forceMARFOR...................................................... Marine Corps forces

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MCCDC..............Marine Corps Combat Development CommandMCDP................................... Marine Corps Doctrinal PublicationMCFTB .............................. Marine Corps Family Team BuildingMCO.............................................................. Marine Corps OrderMCWP..............................Marine Corps Warfighting PublicationMOOTW ................................. military operations other than war

NEC ................................................. Naval Enlisted ClassificationNGO ..............................................nongovernmental organizationNPS................................................................ New Parent Support

PDTC................. Professional Development Training ConferencePDTW.................. Professional Development Training WorkshopPPBS.................. Planning, Programming, and Budgeting SystemPME.............................................. professional military educationPREP ...........Prevention and Relationship Enhancement ProgramPVO ............................................... private voluntary organization

RMS...................................................... religious ministry supportRMSP ............................................religious ministry support plan RMT ..........................................................religious ministry teamROF .......................................................Religious Offering FundsRP .................................................... Religious Program Specialist

SECNAVINST ..........................Secretary of the Navy Instruction

T/E ....................................................................table of equipmentTECOM ................ Training and Education Command (MCCDC)TFSD ...........................Total Force Structure Division (MCCDC)T/O.................................................................table of organization

USMC................................................ United States Marine Corps


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Section II. Definitions

administrative function—Administer and manage all aspects ofthe command’s religious ministry support mission to include: thecommand religious program and budget, reports, liaison withappropriate agencies and organizations (relating to religious min-istry support), assigned religious ministry support (RMS) facili-ties and equipment, evaluations, RMS readiness inspections,RMS coordination, and other command duties and requirementsas appropriate.

clergy—As used in doctrine publications, refers to all profession-ally qualified religious leaders/representatives endorsed by reli-gious faith groups for chaplaincy.

command advisory function—Advise and provide counsel tothe commander on personal, family, and unit readiness, includingthe religious ministry support mission and requirements, morale,moral and ethical issues, core values, and religious ministry sup-port personnel, resources, and logistics.

command chaplain—The senior chaplain assigned to or desig-nated by a commander of a staff, command or unit tasked to pro-vide religious ministry support to the unit or command.

command chaplain of the combatant command—The seniorchaplain assigned to the staff of, or designated by, the combatantcommander to provide advice on religion, ethics, and morale ofassigned personnel and to coordinate religious ministries withinthe commander’s area of responsibility. The command chaplainof the combatant command may be supported by a staff of chap-lains and enlisted religious support personnel. (JP 1-02)

command religious ministries department—Consists of thechaplain(s), Religious Program Specialist(s), and other designated

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command members (e.g., chaplain’s assistants, civilian staff,appointed lay leaders, volunteer military and civilian personnel)assigned to provide religious ministry support for the command.The composition of each Command Religious Ministries Depart-ment (CRMD) is determined by the command’s mission and tableof organization. Each CRMD will have a minimum of one assignedNavy chaplain. The command chaplain serves as the DepartmentHead (or equivalent) for the CRMD. (Navy Commands)

command religious program—The command’s comprehensiveformulated plan for religious ministry support. The command reli-gious program (CRP) is based on an intentional design for ministrydeveloped by the command religious ministries department/reli-gious ministry team and authorized by the commander to ensurethe functional elements of religious ministry support are planned,programmed, budgeted, and implemented to meet the identifiedreligious ministry support requirements of the command. The CRPis developed from the seven functional ministry elements and theeight operational religious ministry principles. The CRP isreviewed annually with planned ministry objectives, programs,budget, and a plan of action approved by the commander.

confidential—Black’s Law Dictionary defines confidential as“entrusted with the confidence of another or with their secretaffairs or purposes; intended to be held in confidence or keptsecret; done in confidence.” Chaplains are obligated to rememberthat confidential communication is made under circumstances inwhich the speaker intends for the statements to remain confiden-tial. These moral principles apply whether the communication isoral or written.

design for ministry—A comprehensive document identifying acommand’s religious ministry requirements, mission, programgoals, planned ministry objectives, ministry programs, plan ofaction and milestones, religious ministry support (RMS) budgetproposal, an RMS spending plan.


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free exercise of religion—The term “free exercise of religion”refers to the constitutional guarantee that each citizen has theright to hold, practice, and express the tenets of his or her religionor religious beliefs within the restrictions of applicable laws andmilitary regulations. “Congress shall make no law respecting anestablishment of religion, or prohibiting the free exercise thereof;or abridging the freedom of speech, or of the press; or the right ofthe people peaceably to assemble, and to petition the Governmentfor a redress of grievances.” (First Amendment U.S. Constitution)

joint operations—A general term to describe military actionsconducted by joint forces, or by Service forces in relationships(e.g., support, coordinating authority), which, of themselves, donot create joint forces. (JP 1-02)

Joint Operation Planning and Execution System—A continu-ously evolving system that is being developed through the inte-gration and enhancement of earlier planning and executionsystems: Joint Operation Planning System and Joint DeploymentSystem. It provides the foundation for conventional commandand control by national-and theater-level commanders and theirstaffs. It is designed to satisfy their information needs in the con-duct of joint planning and operations. Joint Operation Planningand Execution System (JOPES) includes joint operation planningpolicies, procedures, and reporting structures supported by com-munications and automated data processing systems. JOPES isused to monitor, plan, and execute mobilization, deployment,employment, and sustainment activities associated with jointoperations. Also called JOPES. (JP 1-02)

lay leader/religious lay leader—A volunteer command memberappointed in writing by the commanding officer and supervisedand trained by the command chaplain to serve for a specifiedperiod of time to meet the requirements of a particular religiousfaith group when military chaplains or civilian clergy are not

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available. The lay leader may conduct services, but may not exer-cise any other activities usually reserved for the ordained clergy.

lay-led religious service—A religious/faith group service con-ducted by a command-appointed religious lay leader. Lay-led ser-vices are not equivalent to divine services conducted by chaplainsor ordained civilian clergy. Lay-led services are subject to chap-lain supervision. Lay-led services constitute temporary accom-modation of specific religious needs.

operational religious ministry—Whereas religious ministry sup-port (RMS) includes the entire spectrum of tasks and activitiesrequired to accomplish the Marine Corps religious ministries mis-sion, operational religious ministry includes those tasks and profes-sional services performed by the religious ministry team in directsupport of the Marines, Sailors, family members and other autho-rized personnel of the command to which they are assigned. Itincludes, but is not limited to, such RMS activities and programs asdivine services, sacraments, rites, ordinances, pastoral counseling,visitation, religious and morals education, ethics education, criticalincident debriefings, and advising the commander on religion, eth-ics, morals, morale and indigenous religions and customs.

operational religious ministry principles—Principles aredefined as the personal or specific basis of conduct or operation.A principle is an accepted or professed rule of action or con-duct. The eight operational religious ministry principles are thebasis for the conduct of religious ministry support in the MarineCorps. Chaplains and RPs bring these principles to bear onevery aspect of their ministry to the men and women they serve.The eight operational religious ministry principles are: inten-tionality, mission and focus of effort, planning, communication,professional competence, sustainment, operational mobility,and mutual support.


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outreach function—Provide and facilitate programs that nurture,develop, and reinforce the spiritual development of servicemem-bers and their family members, encouraging and enabling inter-personal communication and personal growth.

pastoral care and religious accommodation function—Providepastoral care and facilitate the free exercise of religion for servicemembers, their family members and authorized personnel inaccordance with the provisions of Department of the Navy direc-tives, instructions, and orders.

planned ministry objective—A clearly defined statement ofpurpose for a command religious program (CRP) program basedon an identified religious ministry requirement or need.

privileged communication—Known by various terms such as“religious privilege,” “priest-penitent privilege,” or” “clergy priv-ilege,” confidentiality enters the legal realm when information issought as evidence. Military Rules of Evidence (M.R.E. 503)defines the chaplain-penitent privilege for military chaplains andservicemembers. This rule recognizes that certain communica-tions to clergy should be held confidential as a matter of publicpolicy and outweighs the government’s interest in securing acriminal prosecution. The chaplain, the penitent, and even certainthird parties present during the communication cannot be com-pelled to disclose qualifying communications. “Privilege” isapplied when a communication is made to a chaplain in his/hercapacity as a spiritual advisor or to a chaplain’s assistant acting inan official capacity.

religious accommodation—To provide suitably or supply thedoctrinal or traditional observances of the religious faith prac-ticed by individual members when these doctrines or obser-vances will not have an adverse impact on military readiness,individual or unit readiness, unit cohesion, health, safety or dis-cipline. Accommodation of a member’s religious practices can-

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not be guaranteed at all times but must depend on militarynecessity. Determination of necessity rests entirely with thecommanding officer.

religious ministry function—Provide and facilitate operationalreligious ministry, worship, prayer, spiritual direction, sacra-ments, ordinances, and/or practices to the faithful in accordancewith the tenets and direction of one’s faith group as appropriatewithin the Department of the Navy.

religious ministry support—The entire spectrum of professionalduties to include providing for facilitating essential religiousneeds and practices, pastoral care, family support programs, reli-gious education, volunteer and community activities, and pro-grams performed to enhance morale and moral, ethical andpersonal well being. Enlisted religious support personnel assistthe chaplain in providing religious ministry support. (JP 1-02)

religious ministry support functions—The seven organic com-ponents of religious ministry support that constitute the commandreligious program. These functions include command advisory,religious ministry, outreach, Pastoral care and religious accom-modation, training and education, supervisory, and administra-tive. Each function includes the related religious ministry teamtasks, command religious programs, and professional servicesthat meet the command’s religious ministry support requirementsand the personal needs of the command personnel and familymembers.

religious ministry support plan—A plan that describes the wayin which religious support personnel will provide religious sup-port to all members of a joint force. When approved by the com-mander, it may be included as an annex to operation plans.(JP 1-02) [NOTE: In this publication, the plan for religious min-istry support for an identified operation or exercise. The RMSP,when approved by the commander, is included as Appendix 6 to


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Annex E to operation plans and/or operation orders. The RMSP,as a supplement to the CRP, addresses the unique RMS require-ments and provides the commander with plan(s) of action to meetidentified RMS requirements and identifies any additional sup-port needed to execute the plan(s) of action.]

religious ministry team—Consists of the chaplain(s), ReligiousProgram Specialist(s), and other designated command members(e.g., chaplain’s assistants, civilian staff, appointed lay leaders).Each religious ministry team’s (RMT’s) composition will bedetermined by the command’s mission and table of organization.Each RMT will have a minimum of one assigned Navy chaplain.

Service component command chaplain—The senior chaplainassigned to the staff of, or designated by, the Service componentcommander. The component command chaplain is responsiblefor supervising and coordinating religious ministries within thepurview of the component commander and may be supported bya staff of chaplains and enlisted religious support personnel.(JP 1-02)

supervisory function—Supervise the work and professionaldevelopment of religious ministry support personnel (militaryand civilian, employed and volunteer) and other command per-sonnel as assigned in accordance with Department of the Navypolicy and guidance.

training and education function—Provide and facilitate trainingopportunities, as required, for: religious instruction and education;moral and ethical reasoning; spiritual aspects of core values; reli-gious ministry support personnel; religious lay leaders; personalspiritual development; personal and family readiness.

Appendix BReferences and Related

Publications

United States Statutes

United States Code Title 10, subtitle C, part II, section 6031, chapter 555, Chaplains: Divine Services

Manual for Courts-Martial, Military Rule of Evidence 503

Department of Defense Directive (DODD)

1015.1 Establishment, Management, and Control of Nonappropriated Fund Instrumentalities

1300.15 Military Funeral Support

1300.17 Accommodation of Religious Practices within the Military Services

1304.19 Appointment of Chaplains for the Military Services

1325.7 Administration of Military Correctional Facilities andClemancy and Parole Authority

1332.31 Administrative Separation of Chaplains upon Loss ofProfessional Qualifications

5120.8 Armed Forces Chaplains Board Charter

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Department of Defense Instruction (DODI)

1330.7 Visits of Civilian Religious Leaders to MilitaryInstallations in Overseas Areas

Department of Defense (DOD) Regulation

5500.7-R Joint Ethics Regulation (JER)

Joint Publication (JP)

1-02 DOD Dictionary of Military and Associated Terms

1-05 Religious Ministry Support for Joint Operations

Naval Military Personnel Manual (MILPERSMAN)

1440-010 Change in Rating, Authorization (NAVPERS 15560C)

1730-010 Use of Lay Leaders in Religious Services(NAVPERS 15560C)

1731-010 Observance of the Sabbath

1731-020 Observance of Religious Holy Days

1900-020 Convenience of the Government Separation Basedon Conscientious Objection (Enlisted and Officers)

1910-110 Separation by Reason of Convenience of the Government Hardship

6320-010 Immunization Waivers


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NAVPERS Manual

15555C Navy Military Funerals

15607C Casualty Assistance Calls Officer Handbook

15665I United States Navy Uniform Regulations

15839II Manual of Navy Officer Manpower and PersonnelClassifications (Volume 1)

15956D Navy Funerals at Arlington National Cemetery

18068F Manual of Navy Enlisted Manpower and PersonnelClassifications and Occupational Standards, Volume 1, Navy Enlisted Occupational Standards

Navy/Marine Departmental Publication (NAVMC)

2691 Marine Corps Drill and Ceremony Manual

Secretary of the Navy Instruction (SECNAVINST)

1300.13 Navy Personnel Augmentation of the Fleet MarineForce (FMF)

1640.9 Department of the Navy Corrections Manual

1730.3 Employment of Civilian Clergy

1730.6 Visits of Civilian Religious Leaders to MilitaryInstallations in Overseas Areas

1730.7 Religious Ministry Support within the Department of the Navy

1730.8 Accommodation of Religious Practices

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1752.3 Family Advocacy Program

1752.4 Sexual Assault Prevention and Response

1900.10 Administrative Separation of Chaplains uponRemoval of Professional Qualifications

4651.8 Attendance at and Participation in Meetings by Military Personnel

5216.5 Department of the Navy Correspondence Manual

7010.6 Religious Offering Fund

SECNAV Notice

1730 Holy Days and Days of Religious Observance

Chief of Naval Operations Instruction (OPNAVINST)

1610.10 Navy Performance Evaluation and Counseling System

1640.19 Administration of Naval Consolidated Brigs

1730.1 Religious Ministries in the Navy

1730.10 Participation of Inactive Naval Reserve Chaplains at Military Funerals

3591.1 Small Arms Training and Qualification

6110.1 Physical Readiness Program Bureau of NavalPersonnel (BUPERS) Instructions


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Bureau of Medicine and Surgery (BUMED) Instruction

6230.15 Immunizations and Chemoprophylaxis

Marine Corps Doctrinal Publication (MCDP)

5 Planning

Marine Corps Order (MCO)

P1000.6 Assignment, Classification, and Travel SystemsManual (Short Title: ACTS MANUAL)

1510.102 Individual Training Standards (ITS) System forChaplains Assigned to the Marine Corps

1510.109 Individual Training Standards (ITS) System for Religious Program Specialists Assigned tothe Marine Corps

P1020.34 Marine Corps Uniform Regulations

1730.6 Command Religious Programs in the Marine Corps

1752.1 Marriage in Oversea Commands

P1900.16 Marine Corps Separation and Retirement ManualMARCORSEPMAN)

P3040.4 Marine Corps Casualty Procedures Manual (Short Title: MARCORCASPROCMAN)

3574.2 Entry Level and Sustainment Level Marksmanship Training with the M16A2 Service Rifle and M9 Service Pistol

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5311.1 Total Force Structure Process (TFSP)

5360.10 Conduct of Funerals for the Commandant of theMarine Corps, Former Commandants of theMarine Corps, and Marine Corps Four Star Generals

6320.3 Hospital Visitation Program Resources

Fleet Marine Force Manual (FMFM)

3-6 Religious Ministries in the Fleet Marine Force

3-61 Ministry in Combat

Miscellaneous

Book of Worship for United States Force

Marine Corps Manual, paragraph 2816, Chaplainsand Religious Affairs

U.S. Navy Regulations, 1990

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