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EssayontheOriginofLanguages:InWhichMelodyandMusicalImitationareTreatedByJ.J.Rousseau1
[DraftPreface]
Thesecondpiece2wasalsoatfirstmerelyafragmentofthediscourseoninequalitywhichIomittedfromitastoolongandoutofplace.3ItookitupagainontheoccasionoftheErrorsbyM.Rameauonmusic,atitlewhichafterthetwowordsI'veomittedisperfectlyfulfilledbytheworkthatbearsit.4Inthemeantime,heldbackbytheabsurdityofdiscoursinguponlanguageswhilehardlyknowingoneofthemand,inaddition,dissatisfiedwiththispiece,Ihadresolvedtosuppressitasunworthyofthepublic'sattention.Butanillustriousmagistrate5whocultivatesandprotectslettersthoughtmorefavorablyofitthanIdid.Thus,Iamsubordinatingmyjudgmenttohiswithpleasure,ascanwellbebelieved,andIamattemptingtomakethisone,whichImightperhapsnothaveriskedalone,acceptedundertheaegisoftheothertwowritings.
EssayontheOriginofLanguages
ChapterI:OntheVariousMeansofCommunicatingOurThoughts6
Speechdistinguishesmanfromtheanimals.Languagedistinguishesnationsfromeachother;onedoesnotknowwhereamanisfromuntilafterhehasspoken.Usageandneedmakeeachlearnthelanguageofhiscountry;butwhatcausesthislanguagetobethatofhiscountryandnotofanother?Inordertotell,onehastogobacktosomereasonthatpertainstolocality,andprecedesevenmorals:7speech,beingthefirstsocialinstitution,owesitsformonlytonaturalcauses.
Assoonasonemanwasrecognizedbyanotherasasentient,thinking
Beingandsimilartohimself,8thedesireortheneedtocommunicatehis
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feelingsandthoughtstohimmadehimseekthemeansfordoingso.Thesemeanscanbederivedonlyfromthesenses,theonlyinstrumentsbywhichonemanmayactuponanother.Hencetheinstitutionofperceptiblesignstoexpressthought.Theinventorsoflanguagedidnotgothroughthisreasoning,butinstinctsuggestedtheconclusiontothem.
Thegeneralmeansbywhichwecanactuponthesensesofothersarelimitedtotwo:namely,movementandthevoice.Movementisimmediatethroughtouchorismediatethroughgesture;thefirst,havinganarm'slengthforitslimit,cannotbetransmittedatadistance,buttheotherreachesasfarasthelineofsight.Thatleavesonlysightandhearingaspassiveorgansoflanguageamongdispersedmen.
Althoughthelanguageofgestureandthatofthevoiceareequallynatural,nonethelessthefirstiseasieranddependslessonconventions:formoreobjectsstrikeoureyesthanourearsandshapesaremorevariedthansounds;theyarealsomoreexpressiveandsaymoreinlesstime.Love,itissaid,wastheinventorofdrawing.Itmightalsohaveinventedspeech,thoughlesshappily.Littlecontentedwithspeech,lovedisdainsit:ithaslivelierwaysofexpressingitself.Whatthingsshewhotracedtheshadowofherloverwithsomuchpleasuretoldhim!Whatsoundscouldshehaveusedtoconveythismovementofastick?9
Ourgesturessignifynothingbutournaturaluneasiness;itisnotaboutthesethatIwanttospeak.OnlyEuropeansgesticulatewhilespeaking.Onewouldthinkthatalltheforceoftheirspeechwasintheirarms.Theyfurtheraddtothistheforceoftheirlungs,andallthisishardlyofanyusetothem.WhenaFrenchmanhasquitestrainedhimself,quitetormentedhisbodytosayalotofwords,aTurkremoveshispipefromhismouthforamoment,softlyspeakstwowords,andcrusheshimwithoneaphorism.
Eversincewelearnedtogesticulatewehaveforgottentheartofpantomime,forthesamereasonthatwithsomanyfinegrammarsweno
longerunderstandthesymbolsoftheEgyptians.Whattheancientssaidmostvividlytheyexpressednotbywords,butbysigns;theydidnotsayit,theyshowedit.10
Openancienthistory;youwillfinditfullofthosewaysofpresentingargumentstotheeyes,andneverdidtheyfailtoproduceamoreassuredeffectthanallthediscoursesthatcouldhavebeenputintheirplace.Theobject,presentedbeforespeaking,stirstheimagination,arousescuriosity,holdsthemindinsuspenseandanticipationofwhatisgoingtobesaid.IhavenoticedthattheItaliansandProvençals,amongwhomgestureusuallyprecedesdiscourse,inthiswayfindthemeansofmakingthemselvesbetterheededandevenwithgreaterpleasure.Butthemostenergeticlanguageistheoneinwhichthesignhassaideverythingbeforeonespeaks.
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Tarquin,Thrasybulusloppingofftheheadsofpoppies,Alexanderapplyinghissealtothelipsofhisfavorite,DiogeneswalkinginfrontofZeno:didtheynotspeakbetterthanwithwords?Whatcircumlocutionwouldhaveexpressedthesameideasaswell?Darius,engagedinScythiawithhisarmy,receivesafrog,abird,amouse,andfivearrowsfromtheKingoftheScythians;theHeralddelivershisgiftinsilenceanddeparts.Thisterribleharanguewasunderstood,andDariuswasinahurrytodonothingbuttogetbacktohiscountryasbesthecould.Substitutealetterforthesesigns:themoremenacingitisthelessitfrightens;itwillbenomorethanbluster,atwhichDariuswouldonlyhavelaughed.11
WhentheLeviteofEphraïmwantedtoavengethedeathofhiswife,hedidnotwritetotheTribesofIsrael;hedividedthebodyintotwelvepiecesandhesentthemtothem.Atthishorriblesighttheyrantoarms,cryingwithonevoice:No,neverhasanythinglikethishappenedinIsrael,fromthedayourfathersleftEgypttothisday!AndthetribeofBenjaminwasexterminated.12*Inourday,theaffairwouldhavedraggedalong,beenturnedovertolegalpleadings,todeliberations,perhapstojests,andthemosthorribleofcrimeswouldhavegoneunpunishedintheend.KingSaul,returningfromhisplowing,likewisedismemberedhisplowoxenandusedasimilarsigntomakeIsraelmarchtotheaidofthetownofJabes.13TheProphetsoftheJews,theLegislatorsoftheGreeks,byoftenpresentingperceptibleobjectstothepeople,spoketothemmoreeffectivelythroughtheseobjectsthantheycouldhavedonethroughlongdiscourses,andthewayinwhich,accordingtoAthenaeus,theoratorHyperidesgotthecourtesanPhryneacquittedwithoutadducingasinglewordinherdefense,isyetanothermuteeloquencetheeffectofwhichisnotrareinalltimes.14
Thusonespeakstotheeyesmuchmoreeffectivelythantotheears:noonefailstoperceivethetruthofHorace'sjudgmentinthisregard.15Themosteloquentdiscoursesareevenseentobethoseembeddedwiththemostimages,andsoundsneverhavemoreenergythanwhenthey
producetheeffectofcolors.
Butwhenitisaquestionofmovingtheheartandenflamingthepassions,itisanaltogetherdifferentmatter.Thesuccessiveimpressionofdiscourse,strikingwithrepeatedblows,givesyouaverydifferentemotionfromthepresenceoftheobjectitself,whichyouhaveseencompletelywithasingleglance.Assumethatsomeoneisinapainfulsituationwhichyouknowperfectlywell:youwillnoteasilybemovedtocryinseeingtheafflictedperson,butgivehimtimetotellyoueverythinghefeels,andsoonyouwillburstintotears.Onlyinthiswaydothescenesofatragedyhave
*Onlysixhundredmenwereleftofit,withoutanywomenandchildren.
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theireffect.*Pantomimealone,withoutdiscourse,willleaveyoualmostunperturbed;discoursewithoutgesturewillwresttearsfromyou.Thepassionshavetheirgestures,buttheyalsohavetheiraccents,andtheseaccents,whichmakeustremble,theseaccents,fromwhichwecannotshieldourorgan,penetratebyittothebottomoftheheart,andinspiteofuscarrytoitthemovementsthatwrestthem,andmakeusfeelwhatwehear.Letusconcludethatvisiblesignsconveyamorepreciseimitation,butthatinterestisarousedmoreeffectivelybysounds.
Thismakesmethinkthatifwehadneverhadanythingbutphysicalneeds,wemightverywellneverhavespokenandwouldhaveunderstoodoneanotherperfectlybythelanguageofgesturealone.Wemighthaveestablishedsocietieslittledifferentfromwhattheyaretoday,oroneswhichmightevenhaveproceededtotheirendbetter.Wemighthaveinstitutedlaws,chosenleaders,inventedarts,establishedcommerce,and,inaword,donealmostasmanythingsaswedowiththeaidofspeech.TheepistolarylanguageofsalaamstransmitsthesecretsoforientalgallantryacrossthebestguardedHaremswithoutfearofthejealous.TheGrandVizier'smutesmakethemselvesunderstoodamongoneanotherandunderstandeverythingthatissaidtothembysignsquiteaswellascouldbedonebydiscourse.MasterPereyreandthosewholikehimteachmutesnotonlyhowtospeakbuttoknowwhattheyaresaying,arefirstcompelledtoteachthemanotherlanguage,nolesscomplicated,withwhoseaidtheyhelpthemunderstandspokenlanguage.17
ChardinsaysthatintheIndiestraders,bytakingoneanotherbythehandandmodifyingtheirgripinawaynoonecanperceive,inthiswaytransactalltheirbusinessinpublicyetsecretly,withouthavingsaidasinglewordtoeachother.18Assumethatthesetradersareblind,deaf,andmute:theywillmakethemselvesunderstoodamongthemselvesnolesswell.Thisshowsthatofthetwosensesbywhichweareactive,asingleonewouldsufficetoformalanguageforourselves.
Itwouldfurtherseemfromthesameobservationsthattheinventionof
theartofcommunicatingourideasdependslessontheorgansweuseforthatcommunicationthanonafacultythatbelongstoman,whichmakeshimemployhisorgansforthatuse,andwhich,ifhelackedthem,wouldmakehimemployotherstothatsameend.Givemanaphysicalorganizationasentirelycrudeasyouplease:doubtlesshewillacquirefewerideas,
*Ihavesaidelsewherewhyfeignedmiseriestouchusmuchmorethangenuineones.16HesobsataTragedywhoinallhisdayshasnotpitiedonewretchedperson.Theinventionofthetheaterisadmirableforflatteringouramour-proprewithallthevirtueswelack.Salaamsareanumberofthemostcommonthings,likeanorange,aribbon,apieceofcoal,etc.,thesendingofwhichconstitutesameaningknowntoalltheloversinthecountriesinwhichthislanguageisinuse.
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butprovidedonlythattherebesomemeansofcommunicationbetweenhimandhisfellowsbywhichonemightactandtheotherfeel,theywillsucceedatlengthincommunicatingaltogetherasmanyideasastheyhavetooneanother.
Animalshaveaphysicalorganizationmorethansufficientforsuchcommunication,andnoneofthemhasevermadethisuseofit.Here,itseemstome,isamostcharacteristicdifference.Thosewho,amongthem,workandliveincommon,suchasBeavers,ants,andbees,havesomenaturallanguageinordertocommunicateamongstthemselvesIraisenodoubtaboutit.ThereisevenreasontobelievethatthelanguageofBeaversandthatofantsareingestureandspeakonlytotheeyes.Bethatasitmay,preciselybecauseallsuchlanguagesarenatural,theyarenotacquired;theanimalsthatspeakthemdosofrombirth,theyallpossessthem,andeverywherethesameone;theydonotchangethem,nordotheymaketheslightestprogressinthem.Conventionallanguagebelongsonlytoman.Thatiswhymanmakesprogress,whetherforgoodorbad,andwhytheanimalsdonotatall.19Thissingledistinctionseemstoleadalongway.Itissaidthatitisexplainedbythedifferenceinorgans.20Iwouldbecurioustoseethatexplanation.
ChapterII:ThattheFirstInventionofSpeechDerivesnotfromNeedsbutfromthePassions
Itisthereforetobesupposedthatneedsdictatedthefirstgesturesandthatthepassionswrestedthefirstvoices.21Byfollowingthepathofthefactswiththesedistinctionsinmind,itmightperhapsbenecessarytoreasonabouttheoriginoflanguagesaltogetherdifferentlythanhasbeendoneuntilnow.Thegeniusoftheorientallanguages,themostancientknowntous,absolutelycontradictsthedidacticcoursethatisimaginedintheirformation.Theselanguageshavenothingmethodicalandreasonedaboutthem;theyarelivelyandfigurative.ThelanguageofthefirstmenisputbeforeusasthoughitwerethelanguagesofGeometers,whileweseethat
theywerethelanguagesofPoets.22
Thismusthavebeenso.Wedidnotbeginbyreasoningbutbyfeeling.23Itisclaimedthatmeninventedspeechinordertoexpresstheirneeds;24thisopinionseemsuntenabletome.Thenaturaleffectofthefirstneedswastoseparatemenandnottobringthemtogether.Thishadtohavebeensoforthespeciestospreadandtheearthtobepopulatedpromptly,other-
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wisemankindwouldhavebeencrammedintoonecorneroftheworldwhiletherestofitremaineddeserted.
Fromthisaloneitevidentlyfollowsthattheoriginoflanguagesisnotatallduetomen'sfirstneeds;itwouldbeabsurdforthecausethatseparatesthemtocometobethemeansthatunitesthem.Fromwhere,then,couldthisoriginderive?Fromthemoralneeds,thepassions.Thepassionsallbringmentogether,butthenecessityofseekingtheirlivelihoodmakesthemfleeoneanother.25Neitherhungernorthirst,butlove,hatred,pity,angerwrestedthefirstvoicesfromthem.Fruitdoesnoteludeourgrasp,onecanfeedonitwithoutspeaking,onestalksinsilencethepreyonewishestodevour;butinordertomoveayoungheart,torepulseanunjustaggressor,naturedictatesaccents,cries,complaints.Themostancientwordsareinventedinthisway,andthisiswhythefirstlanguagesweretunefulandpassionatebeforebeingsimpleandmethodical.Allthisisnottruewithoutqualification,butIshallcomebacktoitbelow.26
ChapterIII:ThattheFirstLanguagesmusthavebeenFigurative
Asthefirstmotivesthatmademanspeakwerethepassions,hisfirstexpressionswereTropes.Figurativelanguagewasthefirsttoarise,propermeaningwasfoundlast.Thingswerenotcalledbytheirtruenameuntiltheywereseenintheirgenuineform.27Atfirst,onlypoetrywasspoken.Onlylongafterwardsdidanyonetakeitintohisheadtoreason.
Now,Iamwellawarethatthereaderwillstopmehere,andwillaskmehowanexpressioncouldbefigurativebeforehavingapropermeaning,sinceitisonlyinthetranslationofthemeaningthatthefigurativenessconsists.Iadmitthis;butinordertounderstandmeitisnecessarytosubstitutetheideathatthepassionpresentstousforthewordthatwetranspose;forwordsaretransposedonlybecauseideasarealsotransposed,otherwisefigurativelanguagewouldsignifynothing.Ithereforerespondwithanexample.
Uponencounteringothers,asavagemanwillatfirstbeafraid.Hisfrightwillmakehimseethosemenastallerandstrongerthanhimself.HewillgivethemthenameGiants.28AftermanyexperienceshewillrecognizethatasthesesupposedGiantsareneithertallernorstrongerthanhimself,theirstaturedoesnotagreewiththeideathathehadfirstattachedtothewordGiant.Hewillthereforeinventanothernamecommontothemand
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tohim,suchasthenamemanforexample,andwillleavethatofGiantforthefalseobjectthathadstuckhimduringhisillusion.Thatishowthefigurativewordarisesbeforetheproperword,whenpassionfascinatesoureyesandthefirstideaitoffersusisnotthetrueone.WhatIhavesaidaboutwordsandnamesisappliedwithoutanydifficultytoturnsofphrase.Theillusoryimageofferedbythepassionsbeingpresentedfirst,thelanguagewhichcorrespondedtoitwaslikewisethefirsttobeinvented.Itthenbecamemetaphoricalwhentheenlightenedmind,recognizingitsfirsterror,employedtheexpressionsonlywiththesamepassionsthathadproducedit.
ChapterIV:OntheDistinctiveCharacteristicsoftheFirstLanguageandtheChangesitmusthaveUndergone
Simplesoundsissuenaturallyfromthethroat,themouthisnaturallymoreorlessopen;butthemodificationsofthetongueandpalatethatproducearticulationrequireattention,practice;onedoesnotmakethemunlessonewantstomakethem,allchildrenneedtolearnthemandsomedonoteasilysucceedindoingso.Inalllanguagesthemostlivelyexclamationsareunarticulated;criesandgroansaresimplevoices.Mutes,thatisthedeaf,utteronlyunarticulatedsounds.FatherLamycannotevenconceivehowmencouldeverhaveinventedothersunlessGodhadnotexpresslytaughtthemtospeak.29Articulationsarefewinnumber,soundsareinfiniteinnumber,andtheaccentswhichmarkthemcanbemultipliedinthesameway.Allmusicalnotesaresomanyaccents;wehave,itistrue,onlythreeorfourinspeech,buttheChinesehavemanymoreofthem;ontheotherhand,theyhavefewerconsonants.Tothissourceofcombinationsaddthatoftenseorquantity,andyouwillhavenotonlyagreatervarietyofwords,butofsyllables,thantherichestlanguageneeds.
Idonotatalldoubtthat,independentofvocabularyandofsyntax,ifthefirstlanguagestillexisteditwouldhaveretainedtheoriginalcharacteristicsthatwoulddistinguishitfromalltheothers.Notonly
wouldalltheturnsofphraseinthislanguagehavetobeinimages,infeelings,andinfiguresofspeech;butinitsmechanicalaspectitwouldhavetoanswertoitsfirstobject,andtopresenttothesenseaswellastotheunderstandingthealmostinevitableimpressionsofthepassionthatissoughttobecommunicated.
Asnaturalvoicesareunarticulated,wordswouldhavefewarticulations;
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afewinterposedconsonantseliminatingthehiatusbetweenthevowelswouldsufficetomakethemflowingandeasytopronounce.Incontrast,itssoundswouldbequitevaried,andthediversityofaccentswouldmultiplythesesamevoices.Quantityandrhythmwouldprovidefurthersourcesofcombinations;inthiswaysincevoices,sounds,accent,andnumber,whicharefromnature,wouldleavelittletobedonebyarticulations,whichareconventionalonewouldsingitratherthanspeakit.Mostofitsrootwordswouldbeimitativesounds,eitheroftheaccentofthepassions,oroftheeffectofperceptibleobjects.Onomatopoeiawouldconstantlymakeitselffelt.
Thislanguagewouldhavemanysynonymstoexpressthesamebeinginitsdifferentrelations*;itwouldhavefewadverbsandabstractwordstoexpressthesesamerelations.Itwouldhavemanyaugmentatives,diminutives,compoundwords,andexpletiveparticlestogivecadencetoperiodsandroundnesstophrases.Itwouldhavemanyirregularitiesandanomalies,itwouldneglectgrammaticalanalogytosticktotheeuphony,number,harmony,andbeautyofsounds.Insteadofargumentsitwouldhaveaphorisms;itwouldpersuadewithoutconvincing,anddepictwithoutreasoning.30ItwouldresembleChineseincertainrespects,Greekinothers,andArabicinothers.Developtheseideasinalltheirramifications,andyouwillfindPlato'sCratylusisnotasridiculousasitseemstobe.31
ChapterV:OnWriting33
Whoeverstudiesthehistoryandprogressoflanguageswillseethatthemorevoicesbecomemonotone,themoreconsonantsmultiply,andthatasaccentsareeliminatedandquantitiesareequalized,theyarereplacedbygrammaticalcombinationsandnewarticulations;butitisonlybydintoftimethatthesechangesarebroughtabout.Inproportionasneedsincrease,asaffairsbecomeentangled,asenlightenmentextends,languagechangescharacter;itbecomesmorepreciseandlesspassionate;it
substitutesideasforfeelings,itnolongerspeakstotheheartbuttoreason.Asaresult,accentisextinguished,articulationextends,languagebecomesmoreexactandclearer,butmoredrawnout,moremuted,andcolder.Thisprogressappearscompletelynaturaltome.
*Arabicissaidtohavemorethanathousanddifferentwordstosaycamel,morethanahundredtosaysword.Etc.32
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Anothermeansofcomparinglanguagesandjudgingtheirantiquityisdrawnfromwriting,andthisbeingininverseratiototheperfectionofthisart.Thecruderthewriting,themoreancientthelanguageis.Thefirstmannerofwritingisnottodepictsoundsbuttheobjectsthemselves,whetherdirectlyastheMexicansdid,orbyallegoricalfiguresastheEgyptiansdidofold.Thisstatecorrespondstopassionatelanguage,andalreadypresupposessomedegreeofsocietyandsomeneedstowhichthepassionshavegivenrise.
Thesecondmanneristorepresentwordsandpropositionsbyconventionalcharacters,whichcanbedoneonlywhenthelanguageiscompletelyformedandwhenanentirepeopleisunitedbycommonLaws;forthereisalreadyhereadoubleconvention.34SuchisthewritingoftheChinese:thisistrulytodepictsoundsandtospeaktotheeyes.
Thethirdistobreakdownthespeakingvoiceintoacertainnumberofelementaryparts,whethervowelsorarticulations,withwhichonecouldformallimaginablewordsandsyllables.Thismannerofwriting,whichisourown,musthavebeendevisedbycommercialpeopleswho,travelinginseveralcountriesandhavingtospeakseverallanguages,wereforcedtoinventcharactersthatcouldbecommontoallofthem.Thisisnotpreciselytodepictspeech,itistoanalyzeit.
Thesethreemannersofwritingcorrespondfairlyaccuratelytothethreedifferentstatesintermsofwhichonecanconsidermenassembledintonations.Thedepictionofobjectssuitssavagepeoples;signsofwordsandpropositionsbarbarouspeoples;andthealphabetcivilizedpeoples.35
Thislastinventionmustnotthereforebethoughttobeaproofofthegreatantiquityofthepeoplewhoinventedit.Onthecontrary,itisprobablethatthepeoplewhodiscoveredithadinviewaneasiercommunicationwithotherpeoplesspeakingotherlanguages,thosewhowereatleasttheircontemporariesandmayhavebeenmoreancientthanthem.Thesamethingcannotbesaidaboutthetwoothermethods.Iadmit,nevertheless,
thatifoneconfinesoneselftohistoryandknownfacts,Alphabeticalwritingseemstogobackasfarasanyother.Butitisnotsurprisingthatwelacktherecordsoftimeswhenpeopledidnotwrite.
Itishardlylikelythatthosewhofirsttookitintotheirheadstoresolvespeechintoelementarysignswouldhavemadeexactdivisionsatfirst.Whentheyafterwardsperceivedtheinadequacyoftheiranalysis,some,liketheGreeks,multipliedthecharactersoftheiralphabet,otherscontentedthemselveswithvaryingtheirsenseorsoundbydifferentpositionsorcombinations.TheinscriptionsontheruinsofTchelminar,whoseEctypesChardinhastracedforus,36wouldappeartohavebeenwrittenin
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thatway.Onlytwofiguresorcharactersaredistinguishableinthem,*butofvarioussizesandplacedindifferentpositions.Thisunknownlanguageofanalmostawesomeantiquitymustnonethelesshavebeenwelldevelopedbythattime,tojudgefromtheperfectionoftheartswhichthebeautyofthecharactersproclaimandbytheadmirablemonumentsonwhichtheseinscriptionsarefound.Idonotknowwhythereissolittlediscussionoftheseastonishingruins;whenIreadthedescriptioninChardinIfeelmyselftransportedtoanotherworld.Allofthisseemstomeintenselythought-provoking.
Theartofwritingdoesnotatalldependuponthatofspeaking.Itdependsuponneedsofanothernaturewhichariseearlierorlateraccordingtocircumstancescompletelyindependentofthetimespanofpeoples,andwhichmightneverhaveariseninveryancientNations.ItisnotknownforhowmanycenturiestheartofhieroglyphicswasperhapstheEgyptians'onlywriting,andthatsuchasystemofwritingcansufficeforacivilizedpeopleisprovedbytheexampleoftheMexicans,whohadanevenlessconvenientone.
IncomparingtheCopticAlphabettotheSyriacorPhoenicianalphabet,itisreadilyjudgedthattheoneisderivedfromtheother,anditwouldnotbesurprisingifthislatteroneweretheoriginalorifthemoremodernpeoplehadtaughtthemoreancientinthisrespect.ItisalsoclearthattheGreekAlphabetisderivedfromthePhoenicianalphabet;oneevenseesthatitmustderivefromit.WhetherCadmusorsomeoneelsebroughtitfromPhoenicia,39itappearscertainanyhowthattheGreeksdidnotgoinsearchofitandthatthePhoeniciansbroughtitthemselves:forofthePeoplesofAsiaandAfrica,theywerethefirstandalmosttheonlyonesthat
*Peopleareastonished,saysChardin,37thattwofigurescouldmakesomanyletters,butasformyself,Idonotseewhatissoastonishingaboutthat,sincethelettersofourAlphabet,whicharetwenty-threeinnumber,arenonethelesscomposedofonlytwolines,thestraightandthecurved,thatis,onlya''C"and
an"I"areusedtomakeupourwords.Thischaracterisquitebeautifulinappearanceandhasnothingconfusedorbarbarousaboutit.[...]Onewouldsaythatthelettershadbeengilded,forthereareseveralofthem,andespeciallythecapitals,onwhichthegoldstillshows,anditissurelysomethingadmirableandinconceivablethattheairhasnotbeenabletoeatawayatthisgildingoversomanycenturies.[...]Moreover,itisnowonderthatnotoneoftheworld'sscholarshaseverunderstoodanythingofthiswriting,sinceitdoesnotcomecloseinanywaytoanywritingwithwhichwehavebecomeacquainted,whereasallthesystemsofwritingknowntoday,excepttheChinese,havemuchaffinitywithoneanother,andseemtocomefromthesamesource.WhatismostwondrousaboutthisisthattheParsis,whoarewhatisleftoftheancientPersiansandwhopreserveandperpetuatetheirReligion,arenotonlynobetteracquaintedwiththesecharactersthanweare,butthattheirowncharactersnomoreresemblethemthandoours.[...]Fromwhichitfollowseitherthatitisacabalisticcharacter,whichisnotlikelysincethischaracteristhecommonandnaturaloneallthroughouttheedifice,andthereisnoneotherbythesamechisel,orthatitisofsuchgreatantiquitythatweshouldhardlydarestateit.38Indeed,Chardinwouldmakeonesurmise,fromthispassage,thatfromthetimeofCyrusandoftheMagisthischaracterhadalreadybeenforgottenandwasaslittleknownasitistoday.IcounttheCarthaginiansasPhoenicians,sincetheywereacolonyofTyre.
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hadcommerce40inEuropeandtheycameamongtheGreeksmuchearlierthantheGreekswentamongthem.ThisinnowayprovesthattheGreekPeopleisnotasancientasthePeopleofPhoenicia.
AtfirsttheGreeksadoptednotonlythePhoenicians'charactersbuteventhedirectionoftheirlinesfromrighttoleft.Latertheytookitintotheirheadstowriteinfurrows,thatis,byturningroundfromlefttorightthenfromrighttoleftalternately.*Eventuallytheywroteaswedotoday,beginningeverylineanewfromlefttoright.Thisprogressisonlynatural.Writinginfurrowsisundeniablythemostconvenienttoread.Iamevensurprisedthatitwasnotestablishedalongwithprinting;butbeingdifficulttowritebyhand,itmusthavebeenabolishedwhenmanuscriptsmultiplied.
ButeventhoughtheGreekalphabetderivesfromthePhoenicianalphabet,itdoesnotatallfollowthattheGreeklanguagederivesfromthePhoenician.Thefirstofthesepropositionsdoesnotentailtheother,anditappearsthattheGreeklanguagewasalreadyveryancient,thattheartofwritingwasstillrecentandeveninadequateamongtheGreeks.UntilthesiegeofTroytheyhadonlysixteenletters,iftheyevenhadthatmany.ItissaidthatPalamedesaddedfourandSimonidestheotherfour.42Allthisisratherfarfetched.Ontheotherhand,Latin,amoremodernlanguage,hadacompletealphabetalmostfromitsbirth,ofwhichthefirstRomansneverthelesshardlymadeuse,sincetheybegantowritedowntheirhistorysolateandsincethelustrawereonlymarkedoffwithnailheads.43
Moreover,thereisnoabsolutelydeterminatequantityoflettersorelementsofspeech;somehavemoreofthem,othersfewer,accordingtothelanguagesandthevariousmodificationsthataregiventothevowels44andtheconsonants.Thosewhocountonlyfivevowelsarequitemistaken:theGreekshadsevenwrittenones,thefirstRomanssix,andtheGentlemenofPortRoyalcountsix,45M.Duclosseventeen,46andIdonotdoubtthatmanymorewouldhavebeenfoundifhabithadrenderedtheearmoresensitiveandthemouthmorepracticedinthevarious
modificationsofwhichtheyaresusceptible.Inproportiontotherefinementoftheorgan,moreorfewerofthesemodificationswillbefound:betweentheacuteaandthegraveo,betweeniandopene,etc.Thisissomethingthatanyonecantestbypassingfromonevoweltoanotherbyacontinuousandfinelyshadedvoice,fortheseshadescanbemoreorlessfixedandmarkedbyparticularcharacters,totheextentthatonehasmadeoneselfmoreorlesssen-
*SeePausanias,Arcad.InthebeginningtheLatinswroteinthesameway,andfromthat,accordingtoMariusVictorinus,camethewordversus.41VocalesquasGraeciseptem,Romulussex,ususposteriorquinquecommemorat,yvelutgraecarejecta.Mart.Capel.Bk.III.47
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sitivetothembydintofhabit,andthishabitdependsonthesortsofvoicesusedinthelanguagetowhichtheorganisimperceptiblyformed.Nearlythesamethingcanbesaidaboutarticulatedlettersorconsonants.Butmostnationsdidnotdoitinthisway.Theytookthealphabetfromoneanother,andrepresentedverydifferentvoicesandarticulationsbythesamecharacters.Thatmakesitsothathoweverexactorthographymaybe,onealwayssoundsridiculousreadingalanguageotherthanone'sown,unlessoneisexceedinglywellpracticedinit.
Writing,whichseemsasifitshouldfixlanguage,ispreciselywhataltersit;itchangesnotitswordsbutitsgenius;itsubstitutesprecisionforexpressiveness.Feelingsareconveyedwhenonespeaksandideaswhenonewrites.Inwriting,oneisforcedtotakeallthewordsaccordingtocommonacceptation;buthewhospeaksvariesthemeaningsbythetoneofhisvoice,hedeterminesthemashepleases;lessconstrainedtobeclear,hegrantsmoretoforcefulness,anditisnotpossibleforalanguageonewritestokeepforlongthelivelinessofonethatisonlyspoken.Words48arewrittenandnotsounds:now,inanaccentedlanguageitisthesounds,theaccents,theinflectionsofeverysortthatconstitutethegreatestenergyofthelanguage;andthatmakeaturnofphrase,evenacommonone,belongonlyintheplaceitisfound.Themeanstakenuptocompensateforthisqualitydiffuse,elongatewrittenlanguageand,passingfrombooksintodiscourse,enervatespeechitself.*Tosayeverythingasonewouldwriteitistodonomorethanreadwhilespeaking.
ChapterVI:WhetheritisProbablethatHomerKnewhowtoWrite
WhateverwemaybetoldabouttheinventionoftheGreekalphabet,Ibelieveittobemuchmoremodernthanitismadeouttobe,andIbasethisopinionprincipallyonthecharacterofthelanguage.50IthasquiteoftenoccurredtometodoubtnotonlythatHomerknewhowtowrite,
*Thebestofthesemeans,andonethatwouldnothavethisdefect,wouldbe
punctuation,ifithadbeenleftlessimperfect.Why,forexample,dowenothaveavocativemark?Thequestionmarkwedohavewasmuchlessnecessary,foroneseesbyconstructionalonewhetherornotaquestionisbeingasked,atleastinourlanguage.Areyoucomingandyouarecomingarenotthesamething.49Buthowdoesonedistinguishinwritingamanwhoisbeingmentionedfromonebeingaddressed?Hereisarealequivocation,whichthevocativepointwouldhaveremoved.Thesameequivocationoccursinirony,whenaccentdoesnotmakeitfelt.
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buteventhatanyonewroteinhistime.IverymuchregretthatthisdoubtissocategoricallycontradictedbytheStoryofBellerophonintheIliad;asIhavethemisfortune,asmuchasFatherHardouindoes,tobeabitobstinateinmyparadoxes,ifIwerelessunlearnedIwouldbequitetemptedtoextendmydoubtstothisStoryitself,andtochargeitwithhavingbeenuncriticallyinterpolatedbyHomer'scompilers.51NotonlyarefewtracesofthisartseenintherestoftheIliad,butIdaresuggestthatthewholeOdysseyisbutatissueofstupiditiesandineptitudewhichaletterortwowouldhavereducedtothinair,whereasthisPoemismadereasonableandevenquitewellexecutedbysupposingthatitsHeroesdidnotknowhowtowrite.IftheIliadhadbeenwritten,itwouldhavebeensungmuchless,theRhapsodieswouldhavebeeninlessdemandandwouldnothavebecomesonumerous.NootherPoethasbeensunginthiswayunlessitisTassoinVenice,evensoitisonlybytheGondoliers,whoarenotgreatreaders.52ThevarietyofdialectsusedbyHomerconstitutesyetanotherverystrongpresumption.Dialectsdistinguishedbyspeechcometogetherbymeansofwritingandareconfoundedbyit,everythingimperceptiblyconformingtoacommonmodel.Themoreanationreadsandteachesitself,themoreitsdialectsareeffaced,andfinallytheynolongerremainexceptasaformofslangamongthepeople,whichreadslittleanddonotwriteatall.
Now,sincethesetwoPoemsareposteriortothesiegeofTroy,itishardlyobviousthattheGreekswhoconductedthissiegeknewaboutwriting,andthatthePoetwhosangofitdidnot.ThesePoemsremainedforalongtimewrittenonlyinmen'smemories;theywereassembledinwritingquitelateandwithconsiderabledifficulty.ItwaswhenGreecebegantoaboundinbooksandwrittenpoetrythatallthecharmofthatofHomercametobefeltbycomparison.53TheotherPoetswrote,Homeralonehadsung,andthesedivinesongsceasedtobelistenedtowithraptureonlywhenEuropewascoveredwithbarbarianswhomeddledinjudgingwhattheywereincapableoffeeling.
ChapterVII:OnModernProsody54
Wehavenoideaofasonorousandharmoniouslanguagethatspeaksasmuchbyitssoundsasbyitswords.55Itisamistaketobelievethataccentcanbemadeupforbyaccentmarks.56Accentmarksareinventedonly
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whenaccentisalreadylost.*Whatismore,webelievethatwehaveaccentsinourlanguage,butwedonothavethematall.Oursupposedaccentsareonlyvowelsorsignsofquantity;theydonotindicateanyvariationinsound.Theproofofthisisthattheseaccentsareallconveyedeitherbyunequaldurationorbymodificationsofthelips,thetongue,orthepalate,whichproducethediversityofvoices,nonebythemodificationsoftheglottis,whichproducethediversityofsounds.Thuswhenourcircumflexisnotasimplevowel,itisalongvoweloritisnothing.LetusnowseewhatitwasfortheGreeks.
DionysiusofHalicarnassussaysthattheraisingoftoneontheacuteaccentandtheloweringonthegravewasafifth;thustheprosodicaccentwasalsomusical,aboveallthecircumflex,onwhich,afterhavingrisenbyafifth,thevoicedropsbyanotherfifthonthesameSyllable.ItisclearenoughfromthispassageandtheonetowhichitrefersthatM.Duclosdoesnotrecognizeamusicalaccentinourlanguage,butonlytheprosodicandthevocalaccents.Inadditiontothesethereisanorthographicaccentwhichinnowaymodifiesthevoice,orthesound,orthequantity,butwhichsometimesindicatesanomittedletter,likethecircumflex,andsometimesde-
*Somescholarsclaim,57againstcommonopinionandagainsttheevidencedrawnfromalltheancientmanuscripts,thattheGreeksknewaboutthesignscalled"accents"andusedtheminwriting,andtheybasethisopinionontwopassages,bothofwhichIamgoingtotranscribesothatthereadercanjudgetheirtruemeaning.
Hereisthefirst,takenfromCicerooutofhistreatiseOntheOrator,Bk.III,sect.44:
Hancdiligentiamsubsequiturmodusetiametformaverborum,quodiamvereornehuicCatulovideaturessepuerile.Versusenimilliinhacsolutaorationepropemodum,hocestnumerosquosdamnobisesseadhibendosputaverunt;interspirationisenim,nondefatigationisnostraenequelibrariorumnotis,sedverborumetsententiarummodointerpunctasclausulasinorationibusessevoluerunt;idqueprinceps
Isocratesinstituissefertur,utinconditamantiquorumdicendiconsuetudinemdelectationisatqueauriumcausa,quemadmodumscribitdiscipuluseiusNaucrates,numerisadstringeret.
Namquehaecduomusici,quierantquondamidampoëtae,machinatiadvoluptatemsunt,versumatquecantum,utetverborumnumeroetvocummododelectationevincerentauriumsatietatem.Haecigiturduo,vocisdicomoderationemetverborumconclusionem,quoadorationisseveritaspatiposset,apoëticaadeloquentiamtraducendaduxerunt.58
Hereisthesecond,takenfromIsidoreoutofhisOrigins,bk.I,chap.xx:
Praetereaquaedamsententiarumnotaeapudceleberrimosauctoresfuerunt,quasqueantiquiaddistinctionemscripturarumcarminibusethistoriisapposuerunt.Notaestfigurapropriainlitteraemodumpositaaddemonstrandamunamquamqueverbisententiarumqueacversuumrationem.NotaeautemversibusapponunturnumeroXXVIquaesuntnominibusinfrascriptis,etc.59
Formypart,IseeherethatgoodcopyistsinCicero'stimemadeapracticeofseparatingwordsandusingcertainsignsequivalenttoourpunctuation.IfurtherseeinthisthattheinventionofmeterandofprosedeclamationisattributedtoIsocrates.Iseenothingatallinthisofthewrittensignsofaccents,60andevenifIdid,onlyonethingcouldbeconcludedfromit,onewhichIdonotdisputeandwhichcompletelyconformswithmyprinciples:namely,thatwhentheRomansbegantostudyGreek,theCopyistsinventedaccentmarks,aspirations,andprosodyinordertoindicatetheirpunctuation;butitdoesnotintheleastfollowthatthesesignswereinuseamongtheGreeks,whohadnoneedofthem.M.Duclos,Rem.ontheGener.andReasonedGram.,p.30.62
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terminestheequivocalmeaningofamonosyllable,suchastheso-calledgraveaccentthatdistinguishestheadverboùfromthedisjunctiveparticleoùandàusedasanarticlefromthesameausedasaverb.61Thisaccentdistinguishesthesemonosyllablesfortheeyesalone,nothingdistinguishestheminpronunciation.*ThusthedefinitionoftheaccentthattheFrenchhavegenerallyadopteddoesnotsuitanyoftheaccentsoftheirlanguage.
Ifullyexpectthatsomeoftheirgrammarians,havingbeentoldthataccentsmarkaraisingorloweringofthevoice,willagainexclaimaparadoxhere,and,forwantofpayingsufficientattentiontoexperience,willbelievethattheyaremakingtheveryaccentsbythemodificationsoftheglottiswhicharemadeuniquelybyvaryingtheopeningofthemouthorthepositionofthetongue.ButhereiswhatIhavetotelltheminordertoverifyexperienceandmakemyproofirrefutable.64
Attuneyourvoiceperfectlytosomemusicalinstrument,andonthisunisonpronounceinsuccessionallthemostvariouslyaccentedFrenchwordsyoucanmuster;sincethereisnoquestionhereofanoratoricalaccentbutonlyofgrammaticalaccent,thesevariouswordsneednotevencompriseacoherentmeaning.Asyouarespeakinginthisway,observewhetheryoudonotexpressalltheaccentsasplainly,asclearlyonthesametoneasyouwouldifyoupronouncedthemunhampered,varyingyourtoneofvoice.Now,thisbeingassumed,anditisincontestable,Isaythatbecauseallyouraccentsareexpressedonthesamepitch,theythereforedonotindicatedifferentsounds.Icannotimaginewhatmightbesaidinresponsetothis.
Anylanguageinwhichthesamewordscanbesettoseveralmusicaltuneshasnodeterminatemusicalaccent.Iftheaccentweredeterminate,thetunewouldbeaswell.Assoonasthetuneisarbitrary,theaccentcountsfornothing.
ThemodernlanguagesofEuropeareallmoreorlessinthesamesituation.IdonotexceptevenItalian.TheItalianlanguagebyitselfisno
moreamusicallanguagethanisFrench.Thedifferenceismerelythattheonelendsitselftomusicandtheotherdoesnot.
Allthisleadstotheconfirmationofthisprinciple:thatbyanaturalprogressionallletteredlanguagesmustchangecharacterandloseforceastheygainclarity,thatthemoreoneaimsatperfectinggrammarandlogicthemoreoneacceleratesthisprogress,andthatinordertomakealanguage
*ItmightbebelievedthatitisbythissameaccentthattheItaliansdistinguish,forexample,theverbèfromtheconjunctione;butthefirstisdistinguishedbytheearbyastrongerandmoreemphaticsound,whichmakestheaccentwithwhichitismarkedavocalaccent,anobservationwhichBuonmatteierredinnotmaking.63
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coldandmonotonousinnotime,onehasonlytoestablishacademiesamongthepeoplethatspeaksit.65
Derivativelanguagesareknownbythediscrepancybetweenspellingandpronunciation.Themoreancientandoriginallanguagesare,thelessarbitrarinessthereisinthewaytheyarepronounced,consequentlythelesscomplicatedarethecharactersfordeterminingthatpronunciation.Alltheancients'prosodicsigns,saysMr.Duclos,evenassumingthattheirusagehadbeenwellestablished,werestillnotworthasmuchastheiruse.66Iwillgofurther:theyweresubstitutedforit.TheancientHebrewshadneitherpointsnoraccents;theydidnotevenhavevowels.67WhentheotherNationswantedtomeddleinspeakingHebrewandtheJewsspokeotherlanguages,theirownlostitsaccent;points,signswereneededtoregulateit,andthisrestoredthemeaningofthewordsmuchmorethanitdidthepronunciationofthelanguage.TheJewsofourday,speakingHebrew,wouldnolongerbeunderstoodbytheirancestors.
InordertoknowEnglishitmustbelearnedtwotimes:oncetoreaditandanothertimetospeakit.IfanEnglishmanreadsoutloudandaforeignerglancesatthebook,theforeignerwillnotperceiveanyrelationshipbetweenwhatheseesandwhathehears.Whyisthat?BecausewhileEnglandhasbeensuccessivelyconqueredbyvariouspeoples,andwhilethewordshavealwaysbeenwrittenthesame,themannerofpronouncingthemhasoftenchanged.Thereisagreatdifferencebetweenthesignsthatdeterminethemeaningofthewritingandthosethatregulatepronunciation.Itwouldbeeasytoconstructwithconsonantsalonealanguagethatwasextremelyclearinwriting,butwhichcouldnotbespoken.Algebrahassomethinglikesuchalanguageaboutit.Whenalanguageisclearerbyitsspellingthanbyitspronunciation,itisasignthatitiswrittenmorethanitisspoken.SuchmayhavebeenthescholarlylanguageoftheEgyptians;sucharethedeadlanguagesforus.Inthoselanguagesburdenedwithuselessconsonants,writingevenseemstohaveprecededspeech,andwhowouldnotbelievethatsuchisthecasewith
Polish?Ifthiswereso,Polishwouldhavetobethecoldestofalllanguages.
ChapterVIII:GeneralandLocalDifferenceintheOriginofLanguages
EverythingthatIhavesaidsofarsuitsprimitivelanguagesingeneralandtheprogressthatresultsfromtheirduration,butexplainsneithertheir
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originnortheirdifferences.Theprincipalcausethatdistinguishesthemislocal,derivingfromtheclimatesinwhichtheyarebornandthemannerinwhichtheyareformed;itistothiscausetowhichonehastogobackinordertounderstandthegeneralandcharacteristicdifferencethatisnotedbetweenthelanguagesoftheSouthandthoseoftheNorth.68ThegreatflawoftheEuropeansisalwaystophilosophizeabouttheoriginofthingsaccordingtowhathappensaroundthem.69Theydonotfailtoshowusthefirstmeninhabitingabarrenandharshearth,dyingofcoldandhunger,anxioustogetshelterandclothing;theyseeeverywhereonlythesnowandiceofEurope,withoutconsideringthatthehumanspecies,justasalltheothers,wasborninthewarmcountriesandthatontwo-thirdsoftheglobewinterishardlyknown.Whenonewishestostudymen,onehastolookcloseby;butinordertostudyman,onehastolearntocastone'seyesfaroff;firstonehastoobservethedifferencesinordertodiscovertheproperties.
Mankind,borninthewarmcountries,spreadsfromtheretothecoldcountries;itisinthesethatitmultipliesandlaterflowsbackintothewarmcountries.Fromthisactionandreactioncometheearth'srevolutionsandthecontinualagitationofitsinhabitants.Letustrytofollowtheveryorderofnatureinourinvestigations.Iamenteringuponalongdigressiononasubjectsohackneyedthatitistrivial,buttowhichonestillhastoreturninordertodiscovertheoriginofhumaninstitutions.
ChapterIX70:FormationoftheSouthernLanguages
Inthefirsttimes,*men,scatteredoverthefaceoftheearth,hadnosocietyotherthanthatofthefamily,nolawsotherthanthoseofnature,nolanguageotherthanthatofgestureandsomeinarticulatesounds.71Theywerenotboundbyanyideaofcommonfraternity,andhavingnootherarbiterthanforce,theybelievedthemselvestobeoneanother'senemies.72Itwastheirweaknessandtheirignorancethatgavethemthatopinion.Knowingnothing,theyfearedeverything;theyattackedinorder
todefendthemselves.Amanabandonedaloneonthefaceoftheearthatthe
*Icallthefirsttimesthoseofmen'sdispersion,atwhateverageofmankindonemightwishtofixtheepoch.73Genuinelanguagesdonotatallhaveadomesticorigin;itisonlyamoregeneralandmorelastingconventionthatmayestablishthem.TheSavagesofAmericaalmostneverspeakexceptoutsideoftheirhomes;eachkeepssilentinhiscabin,hespoketohisfamilybysigns,andthesesignsareinfrequentbecauseaSavageislessrestless,lessimpatientthanaEuropean,becausehedoesnothavesomanyneedsandtakescaretoprovideforthemhimself.74
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mercyofmankindmusthavebeenaferociousanimal.Hewasreadytodountoothersalltheevilhefearedfromthem.Fearandweaknessarethesourcesofcruelty.
Socialaffectionsdevelopinusonlywithourenlightenment.Pity,althoughnaturaltotheheartofman,wouldremaineternallyinactivewithouttheimaginationthatputsitintoplay.Howdoweletourselvesbemovedtopity?Bytransportingourselvesoutsideofourselves;byidentifyingourselveswiththesufferingbeing.Wesufferonlyasmuchaswejudgehesuffers;itisnotinourselves,itisinhimthatwesuffer.Considerhowmuchthistransportpresupposesacquiredknowledge!HowcouldIimagineevilsofwhichIhavenoidea?HowwouldIsufferinseeingsomeoneelsesufferifIdonotevenknowthatheissuffering,ifIdonotknowwhatheandIhaveincommon?Hewhohasneverreflectedcannotbeclement,orjust,orpityingnomorethanhecanbewickedandvindictive.Hewhoimaginesnothingfeelsonlyhimself;heisaloneinthemidstofmankind.75
Reflectionisbornofcomparedideas,anditisthemultiplicityofideasthatleadstotheircomparison.Hewhoseesonlyasingleobjecthasnocomparisontomake.Hewhoseesfromhischildhoodonlyasmallnumberandalwaysthesameonesstilldoesnotcomparethem,becausethehabitofseeingthemdepriveshimoftheattentionneededtoexaminethem;butasanewobjectstrikesus,wewanttoknowit,welookforrelationsbetweenitandthosewedoknow;itisinthiswaythatwelearntoconsiderwhatisbeforeoureyes,andhowwhatisforeigntousleadsustoexaminewhattouchesus.76
Applytheseideastothefirstmen,andyouwillseethereasonfortheirbarbarousness.Neverhavingseenanythingbutwhatwasaroundthem,theydidnotknoweventhat;theydidnotknowthemselves.TheyhadtheideaofaFather,ofason,ofabrother,andnotofaman.Theircabinheldalltheirfellows;astranger,abeast,amonsterwerethesamethingforthem:outsideofthemselvesandtheirfamily,theentireuniversewas
nothingforthem.
Fromwhencetheapparentcontradictionsseeninthefathersofnations.Somuchnaturalnessandsomuchinhumanity,suchferociousmoralsandsuchtenderhearts,somuchlovefortheirfamilyandaversionfortheirspecies.Alltheirfeelings,concentratedonthosenearest,hadmoreenergy.Everythingtheyknewwasdeartothem.Enemiesoftherestoftheworld,whichtheydidnotseeanddidnotknow,theyhatedonlywhattheycouldnotknow.
Thesebarbaroustimeswerethegoldenage;notbecausemenwereunited,butbecausetheywereseparated.Each,itissaid,esteemedhimselfthemasterofeverything;thatmightbeso,butnooneknewordesired
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anythingotherthanwhatwasathand:hisneeds,farfrombringinghimtogetherwithhisfellowstookhimawayfromthem.Men,ifyoulike,attackedoneanotheruponmeeting,buttheyrarelymet.Everywherereignedthestateofwar,andthewholeearthwasatpeace.77
Thefirstmenwerehuntersorshepherds,andnotplowmen;thefirstgoodswereherdsandnotfields.Beforethepropertyoftheearthwasdivided,noonethoughttocultivateit.Agricultureisanartthatrequirestools;tosowinordertoreapisaprecautionthatdemandsforesight.78Maninsocietyseekstoexpand,isolatedmancontracts.Beyondtherangethathiseyecanseeorhisarmcanreach,thereisnolongereitherrightorpropertyforhim.WhentheCyclopshasrolledthestoneinfrontoftheentrancetohiscave,hisherdsandhearesecure.79Butwhowouldlookaftertheharvestofhimwhomthelawsdonotwatchover?
IwillbetoldthatCainwasaplowmanandthatNoahplantedavineyard.80Whynot?Theywerealone,whatdidtheyhavetofear?Besides,thisdoesnotaffectmypoint;IhavesaidabovewhatImeanbythefirsttimes.Inbecomingafugitive,Cainwasindeedforcedtogiveupagriculture;thewanderinglifeofNoah'sdescendantsmusthavemadethemforgetitaswell;theearthhadtobepopulatedbeforecultivatingit;thetwocannotverywellbedonetogether.Duringthefirstdispersionofmankinduntilthefamilyhadsettleddownandmanhadafixedabodetherewasnomoreagricultureatall.Peopleswhodonotsettlecannotcultivatetheearth;suchinthepastweretheNomads,suchweretheArabslivingintheirtents,theScythiansintheirwagons,sucharestilltodaythewanderingTartars,andtheSavagesofAmerica.
Generally,amongallthepeopleswhoseoriginsareknowntous,thefirstbarbariansarefoundtobevoraciousandcarnivorousratherthanagriculturalandgranivorous.TheGreeksnamethefirstpersonwhotaughtthemtotilltheearth,anditappearsthattheydidnotlearnthisartuntilquitelate.ButwhentheyaddthatbeforeTriptolemustheylivedonnutsalone,theyarestatingsomethingimprobableandwhichtheirown
historybelies;fortheywereeatingfleshbeforeTriptolemus,sinceheforbadethemtoeatit.Moreover,itdoesnotlookasthoughtheytookthisprohibitionveryseriously.81
AtHomericfeastsanoxwasslaughteredtoregaleone'sguests,asonemightslaughterasucklingpiginourday.OnreadingthatAbrahamservedacalftothreepersons,thatEumaeushadtwokidsroastedforUlysses'dinner,andthatRebeccaroastedasmanyforherhusband's,82onecanjudgewhatastonishingdevourersofmeatthemenofthosetimeswere.InordertoconceiveofthemealsoftheancientsonehasonlytoseestilltodaythoseofSavages;IalmostsaidthoseofEnglishmen.83
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Thefirstcakethatwaseatenwasmankind'scommunion.Whenmenbegantosettletheyclearedabitofeartharoundtheircabin,itwasagardenratherthanafield.Thelittlegraintheygatheredwasgroundbetweentwostones,madeintosomecakes,whichwerebakedundertheashes,orovertheembers,oronahotstone,andwhichwereeatenonlyatfeasts.Thisancientusage,whichwasconsecratedamongtheJewsbyPassover,isstillpreservedtodayinPersiaandintheIndies.Thereonlyunleavenedbreadsareeaten,andthesebreads,madeupofthinsheets,arebakedandconsumedateverymeal.Onlywhenmorewasneededdidanyonetakeitintohisheadtoleavenit,forleaveningdoesnotworkverywellwithasmallquantity.
Iknowthatlarge-scaleagriculturewasalreadyfoundfromthetimeofthepatriarchs.TheproximityofEgyptmusthavebroughtittoPalestinequiteearly.ThebookofJob,perhapsthemostancientofallthebooksthatexist,speaksofthecultivationofthefields,countingfivehundredpairofoxenamongJob'sriches;thiswordpairsshowsthattheseoxenwereyokedforwork;itisexplicitlysaidthattheseoxenwereploughingwhentheSabeanscarriedthemoff,andonecanjudgewhatanexpanseoflandfivehundredpairsofoxenmusthaveploughed.84
Allthisistrue;butletusnotconfusetimes.Thepatriarchalagethatweknowisveryremotefromthefirstage.Scripturecountstengenerationsfromtheonetotheotherduringthosecenturieswhenmenlivedalongtime.85Whatdidtheydoduringthosetengenerations?Weknownothingaboutit.Livingscatteredandalmostwithoutsociety,theyhardlyspoke:howcouldtheyhavewritten,andgiventheuniformityoftheirisolatedlifewhateventswouldtheyhavepassedontous?
Adamspoke;Noahspoke;sobeit.AdamhadbeentaughtbyGodhimself.Uponseparating,thechildrenofNoahgaveupagriculture,andthecommonlanguageperishedwiththefirstsociety.ThiswouldhavehappenedeveniftherehadneverbeenatowerofBabel.86Solitaryindividualslivingondesertislandshavebeenseentoforgettheirown
language.Rarelydomenwhoareawayfromtheircountrypreservetheirfirstlanguageafterseveralgenerations,evenwhentheyworktogetherandliveinsocietyamongthemselves.
Scatteredinthisvastdesertoftheworld,menfellbackintothestupidbarbarisminwhichtheywouldhavefoundthemselvesiftheyhadbeenbornoftheearth.Byfollowingtheseideas,suchnaturalones,itiseasytoreconciletheauthorityofScripturewithancientrecords,andoneisnotreducedtotreatingasfablestraditionsasancientasthepeoplewhohavepassedthemontous.
Inthatbrutishstateonehadtolive.Themoreactive,themorerobust,
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thosewhowerealwaysinfrontcouldonlyliveofffruitsandthehunt;sotheybecamehunters,violent,bloodthirsty,andthen,intime,warriors,conquerors,usurpers.HistoryhasstaineditsrecordswiththecrimesofthesefirstKings;warandconquestsaremerelymanhunts.Afterhavingconqueredthem,itonlyremainedforthemtodevourthem.Thatiswhattheirsuccessorshavelearnedtodo.87
Thegreaternumber,lessactiveandmorepeaceable,settleddownassoonastheycould,gatheredlivestock,tamedthem,madethemcomplianttothevoiceofman,learnedtolookafterthem,propagatethem,inordertofeedthemselves;andsobeganthepastorallife.
Humanindustryexpandswiththeneedsthatgiverisetoit.Ofthethreewaysoflifepossibleforman,namelyhunting,tendingherds,andagriculture,thefirsttrainsthebodyforstrength,dexterity,andspeed,thesoulforcourage,cunning,ithardensmanandmakeshimferocious.Thecountryofthehuntersisnotforlongthatofthehunt;*gamehastobepursuedoveralongdistance,hencehorsemanship.Theverygamethatfleeshastobereached;hencelightarms:thesling,thearrow,thejavelin.Thepastoralart,fatherofreposeandoftheidlepassions,istheonethatismostself-sufficient.Itfurnishesmanwithlivelihoodandclothingalmosteffortlessly.Itevenfurnisheshimwithhisdwelling;thetentsofthefirstshepherdsweremadeofanimalskins:theroofofthearkandofMoses'tabernaclewereofnoneothermaterial.88Asforagriculture,whichisslowertoarise,itdependsonallthearts;itbringsproperty,government,laws,andgraduallymiseryandcrimes,whichforourspeciesareinseparablefromtheknowledgeofgoodandevil.Consequently,theGreeksdidnotregardTriptolemusmerelyastheinventorofausefulart,butasafounderandawisemanfromwhomtheyheldtheirfirstdisciplineandtheirfirstlaws.Ontheotherhand,MosesseemstohaveissuedajudgmentofdisapprobationuponagriculturebyattributingitsinventiontoawickedmanandhavingGodrejecthisofferings;itmightsaidthatthefirstplowmanproclaimedthebadeffectsofhisartbyhis
character.TheauthorofGenesishadseenfartherthanHerodotus.89
Totheprecedingdivisiontherecorrespondthethreestatesofmanconsideredinrelationtosociety.Thesavageisahunter,thebarbarianaherdsman,thecivilmanaplowman.90
Whetheroneinvestigatestheoriginoftheartsorexaminesthefirst
*Thehunter'stradeisnotatallconducivetopopulation.Thisobservation,whichwasmadewhentheIslandsofSantoDomingoandofTortugawereinhabitedbybuccaneers,isconfirmedbythestateofNorthAmerica.Noneofthefathersofanyconsiderablenationsareseentohavebeenhuntersbystation;theyhaveallbeenfarmersorshepherds.Hunting,therefore,mustbeconsideredherelessasaresourceofsubsistencethanasanaccessorytothepastoralstate.
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morals,therefore,oneseesthateverythingisrelatedinitsfirstprincipletothemeansofprovidingforsubsistence,andasforthoseamongthesemeansthatgathermentogether,theyaredeterminedbytheclimateandbythenatureofthesoil.Thus,itisalsobythesamecausesthatthediversityoflanguagesandthecontrastintheircharactersmustbeexplained.
Mildclimates,lushandfertilelandshavebeenthefirsttobepopulatedandthelastwherenationshavebeenformed,becausemencouldmoreeasilydowithoutoneanotherthere,andbecausetheneedsthatcausesocietytoarisemadethemselvesfeltlaterthere.
Assumeaperpetualspringonearth;91assumewater,livestock,pasturageeverywhere;assumemenleavingthehandsofnature,oncedispersedthroughoutallthis:Icannotimaginehowtheywouldeverhaverenouncedtheirprimitivefreedomandforsakentheisolatedandpastorallifesosuitedtotheirnaturalindolence,*inorderneedlesslytoimposeonthemselvestheslavery,thelabors,themiseriesinseparablefromthesocialstate.
Hewhowilledthatmanbesociabletouchedhisfingertotheaxisoftheglobeandinclineditatanangletotheaxisoftheuniverse.93WiththisslightmovementIseethefaceoftheearthchangeandthevocationofmankinddecided:Ihearfromafarthejoyouscriesofasenselessmultitude;IseePalacesandTownsraised;Iseethearts,laws,commerceborn;Iseepeoplesforming,extending,dissolving,succeedingoneanotherlikethewavesofthesea:Iseemengatheredtogetheratafewdwellingplacesinordertodevoureachotherthere,tomakeafrightfuldesertoftherestoftheworld;aworthymonumenttosocialunionandtheusefulnessofthearts.
Theearthnourishesmen,butwhenthefirstneedshavedispersedthemotherneedsbringthemtogether,anditisonlythenthattheyspeakandmakethemselvesspokenof.Soasnottofindmeincontradictionwithmyself,Ihavetobeallowedtimetoexplainmyself.
Ifoneseekstheplaceswherethefathersofmankindwereborn,fromwhencethefirstcoloniessetout,thefirstemigrationscame,youwillnotnamethehappyclimesofAsiaMinor,orofSicily,orofAfrica,orevenofEgypt;youwillnamethesandsofChaldea,therocksofPhoenecia.Youwillfindthesamethingsinalltimes.ChinahaspopulateditselfhandsomelywithChinese,anditisalsopopulatedwithTartars;theScythiansin-
*Theextenttowhichmanisnaturallylazyisinconceivable.92Onewouldsaythathelivesonlyinordertosleep,tovegetate,toremainimmobile;hecanscarcelyresolvetodevotethemotionsnecessarytopreventhimselffromdyingofhunger.Nothingupholdstheloveofsomanysavagesfortheirstateasthisdelightfulindolence.Thepassionsthatmakemanrestless,provident,active,arebornonlyinsociety.Todonothingisman'sfirstandstrongestpassionafterthatofself-preservation.Werethisconsideredcarefully,itwouldbeseenthatevenamongusitisinordertoachievereposethateachworks;itisstilllazinessthatmakesusindustrious.
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undatedEuropeandAsia;themountainsofSwitzerlandarenowpouringforthaperpetualcolonyintoourfertileregionsthatpromisesnottorundry.
Itisnatural,itissaid,fortheinhabitantsofabarrenlandtoleaveitinordertooccupyabetterone.94Verywell;butwhydoesthisbetterland,insteadofswarmingwithitsowninhabitants,makeroomforothers?Toleaveabarrenland,onehastobethereinthefirstplace.Why,then,aresomanymenbornthereratherthanelsewhere?Onewouldthinkthatbarrenlandsmustbepopulatedonlybytheexcessoffertilecountries,andweseetheoppositetobethecase.MostoftheLatinpeoplesclaimedtobeaboriginals,*whileMagnaGraecia,whichismuchmorefertile,waspopulatedonlybyforeigners.AlltheGreekpeoplesadmittedthattheyderivedtheiroriginfromvariouscolonies,asidefromtheonewhosesoilwastheworst,namelytheAtticpeople,whichcalleditselfAutochthonousorbornfromitself.Finally,withoutpiercingthenightoftime,moderncenturiesofferadecisiveobservation:forwhatclimateintheworldissadderthanthatwhichhasbeencalledthefactoryofmankind?95
Theassociationsofmenareingreatparttheworkofaccidentsofnature;particularfloods,overflowingseas,volcaniceruptions,greatearthquakes,fireskindledbylightningandwhichdestroyedforests,everythingthatmusthavefrightenedanddispersedthesavageinhabitantsofalandmustthereafterbringthemtogethertorepairincommontheircommonlosses.Thetraditionsoftheearthlycalamitiessocurrentinancienttimesshowwhatinstrumentsprovidenceusedtoforcehumanbeingstocometogether.96Eversincesocietieshavebeenestablishedthesegreataccidentshaveceasedandbecomemorerare;itseemsthatthistoomustbeso;thesamecalamitiesthatbroughttogetherscatteredmenwoulddispersethosewhoareunited.
Therevolutionsoftheseasonsareanothercause,moregeneralandmorepermanent,thatmusthaveproducedthesameeffectintheclimatessubjecttothisvariety.Forcedtomakeprovisionforthewinter,the
inhabitantsthereareinthepositionofhavingtohelponeanother,theretheyareconstrainedtoestablishsomesortofconventionamongstthemselves.Whenexpeditionsbecomeimpossibleandtheseverityofthecoldstopsthem,boredomtiesthemasmuchasneed.TheLapps,buriedintheirice,theEskimos,themostsavageofallpeoples,cometogetherintheircavesforthewinter,andinthesummernolongerknowoneanother.97Increasetheirdevelopmentandtheirenlightenmentbyonedegree,beholdthemunitedforever.
*ThenamesAutochthonsandAboryiginalsmeanmerelythatthefirstinhabitantsofthelandweresavageswithoutsocieties,withoutlaws,withouttraditions,andthattheypopulateditbeforetheyspoke.
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Neitherman'sstomachnorhisintestinesweremadetodigestrawflesh;generallyhecannotbearitstaste.98WiththeexceptionperhapsoftheEskimosalone,ofwhomIjustspoke,evensavagesgrilltheirmeats.Tofire'susenecessaryinordertocooktheirmeatsisjoinedthepleasureitgivestothesightanditspleasantwarmthtothebody.Thesightoftheflame,whichmakestheanimalsflee,attractsman.*Peoplegathertogetheraroundacommonhearth,havefeasts,dancethere;thesweettiesofhabitimperceptiblybringtogethermanandhisfellows,andonthisrustichearthburnsthesacredfirethatcarriestothedepthsoftheirheartsthefirstsentimentofhumanity.
Inwarmcountries,unevenlydispersedspringsandriversareadditionalmeetingplaces,allthemorenecessaryasmencandowithoutwaterevenlessthanwithoutfire.Thebarbarianswholiveofftheirherdsaboveallneedcommonwateringplaces,andthehistoryofthemostancienttimesteachesusthatitisindeedtherethattheirtreatiesaswellastheirquarrelsbegan.Easyaccesstowatercandelaythesocietyoftheinhabitantsinwellwateredplaces.Ontheotherhand,inaridplacestheyhadtocooperateinsinkingwells,indrawingoffcanalsinordertowaterthelivestock.Associatedmenareseentherealmostfromtimeimmemorial,forthelandhadtoremaindesertorbemadehabitablebyhumanlabor.Butthepenchantwehaveofrelatingeverythingtoourpracticesmakessomereflectionsonthisnecessary.
Thefirststateoftheearthdifferedgreatlyfromwhatitistoday,whenitisseenadornedordisfiguredbythehandsofmen.ThechaoswhichthePoetsfeignedamongtheelementsreignedamongitsproductions.101Inthoseremotetimeswhenrevolutionswerefrequent,orathousandaccidentschangedthenatureofthesoilandthelookoftheterrain,everythinggrewconfusedly:trees,vegetables,shrubs,pasturage;nospecieshadthetimetolayholdoftheterrainthatsuiteditbestandtochokeouttheothersthere;theywouldseparateslowly,gradually,andthenanupheavalwouldoccurthatwouldconfoundeverything.
Thereissucharelationshipbetweenman'sneedsandtheproductions
*Firegivesgreatpleasuretoanimalsaswellastoman,oncetheyareaccustomedtoitssightandhavefeltitsgentlewarmth.Often,itwouldevenbenolessusefultothemthantous,attheveryleasttowarmtheiryoung.Nevertheless,noonehaseverheardofanybeast,eitherwildordomestic,havingacquiredsufficientingenuitytomakefire,evenafterourexample.These,then,arethereasoningbeingswhoaresaidtoformafleetingsocietypriortoman,whoseintelligenceneverthelesshasneverbeenabletoraiseitselftothelevelofstrikingsparksfromastoneandcatchingthem,oratleastofkeepingsomeabandonedfiresgoing!Bymyword,thePhilosophersmakefunofusentirelyopenly.Oneclearlyseesbytheirwritingsthattheyindeedtakeusforbeingstupid.99Seetheexampleofthembothinchapter21ofGenesis,betweenAbrahamandAbilemechinconnectionwiththewelloftheoath.100
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oftheearththatitisenoughforittobepopulated,andeverythingsubsists;butbeforeunitedmenestablishedabalanceamongitsproductionsbytheircommonlabors,forthemalltosubsistnaturealonehadtoattendtotheequilibriumthatthehandsofmenpreservetoday;itmaintainedorrestoredthisequilibriumbymeansofrevolutionsjustasmenmaintainorrestoreitbytheirinconstancy.War,whichdidnotyetreignamongthem,seemedtoreignamongtheelements;mendidnotburntowns,didnotdigmines,didnotfelltrees;butnatureignitedvolcanoes,rousedearthquakes,thefireofHeavenconsumedforests.Aboltoflightning,aflood,aneruptiondidtheninafewhourswhatahundredthousandhumanarmsdotodayinacentury.OtherwiseIdonotseehowthesystemcouldhavesubsistedandtheequilibriumhavemaintaineditself.Inthekingdomsoforganiclife,thelargerspecieswouldinthelongrunhaveabsorbedthesmaller.*Thewholeearthwouldsoonhavebeencoveredwithnothingbuttreesandferociousbeasts;intheendeverythingwouldhaveperished.
Thewaterswouldgraduallylosethecirculationthatvivifiestheearth.Themountainsgetworndownandgrowsmaller,theriverssweepalong,theseafillsandextends,everythingimperceptiblytendstowardthesamelevel;thehandsofmencheckthisinclinationanddelaythisprogress;withoutthemitwouldbemorerapid,andtheearthwouldperhapsalreadybeunderthewaters.Priortohumanlabor,thepoorlydistributedspringsflowedmoreunevenly,fertilizedtheearthlessadequately,watereditsinhabitantswithmoredifficulty.Riverswereofteninaccessible,theirbankssteepormarshy;ashumanartdidnotretainthemintheirbeds,theyfrequentlyleftthem,overflowedontherightorleftbank,changedtheirdirectionandcourse,forkedintovariousbranches;sometimestheywerefoundtodryup,sometimesquicksandspreventedtheirbeingapproached:itwasasiftheydidnotexist,andonediedofthirstinthemidstofwaters.
Howmanyaridlandsarehabitableonlybymeansoftheditchesandcanalsthatmenhavedrawnofffromrivers!AlmostthewholeofPersia
continuestoexistonlythroughthisartifice.ChinaswarmswithPeoplewiththehelpofitsnumerouscanals:withoutthemtheLowCountieswouldbeinundatedbyrivers,astheywouldbebytheseawithouttheir
*Itisclaimedthatbyakindofnaturalactionandreaction,thevariousspeciesoftheanimalkingdomwouldofthemselvesmaintainthemselvesinaperpetualbalancewhichforthemwouldtaketheplaceofanequilibrium.102Oncethedevouringspecieshasincreasedtoomuchattheexpenseofthedevouredspecies,itissaid,thenthefirst,nolongerfindingitssubsistence,willhavetodecreaseandallowthesecondtimetorepopulateitself,until,furnishinganewanabundantsubsistenceforthefirst,itagaindecreaseswhilethedevouringspeciesrepopulatesitselfanew.Butsuchanoscillationdoesnotseematallprobabletome:foraccordingtothissystemtherehastobeatimewhenthespeciesthatservesaspreyincreasesandtheonethatfeedsonitdecreases,whichseemstomeagainstallreason.
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dikes.Egypt,themostfertilelandonearth,ishabitableonlybymeansofhumanlabor.Onthegreatplainslackingriversandwherethegradeofthesoilisnotsteepenough,thereisnoresourceotherthanwells.If,then,thefirstpeoplesofwhichthereismentioninhistorydidnotinhabitlushlandsoreasilyaccessibleshores,itisnotthatthesehappyclimesweredeserted,butthattheirnumerousinhabitants,abletodowithoutoneanother,livedisolatedintheirfamiliesandwithoutcommunication.Butinaridplaces,wherewatercanbehadonlythroughwells,peoplesimplyhadtounitetosinkthem,oratleasttoagreeabouttheiruse.Suchmusthavebeentheoriginofsocietiesandoflanguagesinwarmcountries.
Therewereformedthefirsttiesbetweenfamilies;therethefirstmeetingsbetweenthetwosexestookplace.Younggirlscametofetchwaterforthehousehold,youngmencametowatertheirherds.Thereeyesaccustomedtothesameobjectsfromchildhoodbegantoseesweeterones.Theheartwasmovedbythesenewobjects,anunfamiliarattractionmadeitlesssavage,itfeltthepleasureofnotbeingalone.Imperceptiblywaterbecamemorenecessary,thelivestockwerethirstymoreoften;theyarrivedinhasteandpartedreluctantly.Inthishappyagewhennothingmarkedthehours,nothingobligedthemtobecounted;timedidnothaveanymeasureotherthanamusementandboredom.Beneathagedoaks,conquerorsofyears,anardentyouthgraduallyforgotitsferocity,graduallytheytamedoneanother;throughendeavoringtomakethemselvesunderstood,theylearnedtoexplainthemselves.Therethefirstfestivalstookplace,feetleapedwithjoy,eagergesturenolongersufficed,thevoiceaccompanieditwithpassionateaccents;mingledtogether,pleasureanddesiremadethemselvesfeltatthesametime.There,finally,wasthetruecradleofpeoples,andfromthepurecrystalofthefountainscamethefirstfiresoflove.103
Whatthen!Beforethattimeweremenbornoftheearth?Didthegenerationssucceedoneanotherwithoutthetwosexesbeingunitedandwithoutanyonebeingunderstood?No,therewerefamilies,buttherewere
noNations;thereweredomesticlanguages,buttherewerenopopularlanguages;thereweremarriages,buttherewasnolove.Eachfamilywasselfsufficientandperpetuateditselfthroughitsownstock.Childrenbornofthesameparentsgrewuptogetherandgraduallyfoundwaysofexpressingthemselvesamongthemselves;withagethesexesweredistinguished,naturalinclinationsufficedtounitethem,instincttooktheplaceofpassion,habittooktheplaceofpreference,theybecamehusbandsandwiveswithoutceasingtobebrothersandsisters.*Nothinginthiswasanimated
*Thefirstmensimplyhadtomarrytheirsisters.104Giventhesimplicityofthefirstmorals,thispracticewasperpetuatedwithoutdrawbackaslongasfamiliesremainedisolatedandevenafterthecomingtogetherofthemostancientpeoples;butthelawthatabolished
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enoughtounloosethetongue,nothingthatcoulddrawforththeaccentsoftheardentpassionsfrequentlyenoughtoturnthemintoinstitutions,andonecouldsayasmuchabouttherareandnotverypressingneedsthatmayhaveledsomementocooperateintheircommonlabors:onebeganthebasinofthefountain,andtheotherlatercompletedit,oftenwithouttheirhavinghadneedoftheslightestagreementandsometimeswithoutevenhavingseenoneanother.Inaword,inmildclimates,infertileterrains,ittookallthelivelinessoftheagreeablepassionstobegintomaketheinhabitantsspeak.Thefirstlanguages,daughtersofpleasureandnotofneed,longborethesignoftheirfather;theirseductiveaccentfadedonlywiththefeelingsthathadcausedthemtoarise,whennewneedsintroducedamongmenforcedeachtoconsideronlyhimselfandtowithdrawhisheartwithinhimself.
ChapterX106:FormationoftheLanguagesoftheNorth
Inthelongrunallmenbecomesimilar,107buttheorderoftheirprogressisdifferent.Insouthernclimates,wherenatureisprodigal,needsarisefromthepassions,incoldcountries,wherenatureismiserly,thepassionsarisefromneeds,andthelanguages,unhappydaughtersofnecessity,showtheirsevereorigin.
Althoughmanbecomesaccustomedtoinclementweather,tothecold,todiscomfort,eventohunger,thereisnonethelessapointatwhichnaturesuccumbs.Asavictimtothesecruelordeals,everythingthatisweakperishes;allthatremainsisstrengthened,andthereisnomiddlegroundbetweenvigoranddeath.Thatiswhynorthernpeoplesaresorobust;108itisnotatfirsttheclimatethathasmadethemsuch,ratherithassufferedonlythosewhoaresotoexist,anditisnotsurprisingthatchildrenretainthegoodconstitutionoftheirfathers.
Itisseenbynowthatmenwhoaremorerobustmusthavelessdelicateorgans,theirvoicesmustbeharsherandstronger.Besides,whata
differencethereisbetweenthetouchinginflectionswhichcomefromthemovementsofthesoulandthecrieswrestedbyphysicalneeds.Inthesedread
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itwasnolesssacredforbeingahumaninstitution.Thosewhoconsideritonlyintermsofthetieitformsbetweenfamiliesdonotseeitsmostimportantside.Giventhefamiliaritythatdomesticcommerce105necessarilyestablishesbetweenthetwosexes,fromthemomentwhensuchasacredlawshouldceasetospeaktotheheartandimposeonthesenses,therewouldnolongerbedecencyamongmenandthemostfrightfulmoralswouldsooncausemankind'sdestruction.
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fulclimateswhereeverythingisdeadforninemonthsoftheyear,wherethesunwarmstheairforafewweeksonlytoteachtheinhabitantsaboutthegoodsofwhichtheyaredeprivedandtoprolongtheirmisery,inthoseplaceswheretheearthyieldsnothingbuttotheforceoflaborandwherethesourceoflifeseemstobeinthearmsmorethanintheheart,men,constantlyoccupiedwithprovidingfortheirsubsistence,scarcelythoughtofgentlerties,everythingwaslimitedtophysicalimpulsion,opportunitydictatedchoice,easedictatedpreference.109Theidlenessthatnourishesthepassionsgiveswaytothelaborthatrepressesthem.Beforethinkingoflivinghappily,theyhadtothinkofliving.Mutualneedunitedmenmuchbetterthanfeelingwouldhavedone,societywasformedonlythroughindustry,theconstantdangerofperishingdidnotallowthemtolimitthemselvestothelanguageofgesture,andthefirstwordamongthemwasnot''loveme,"but"helpme."110
Thosetwoexpressions,althoughsimilarenough,arepronouncedinaverydifferenttone.Therewasnothingonehadtomakefelt,everythingtobemadeunderstood;itwasthereforeamatternotofenergybutofclarity.Foraccent,whichtheheartdidnotfurnish,strongandsensiblearticulationsweresubstituted,andiftherewasanynaturalimprintintheformofthelanguage,thisimprintcontributedstillfurthertoitsharshness.
Indeed,northernmenarenotwithoutpassions,buttheirsarethoseofanothertype.Thoseofwarmcountriesarethevoluptuouspassionsthatconcernloveandsoftness.Naturedoessomuchfortheinhabitantsthatthereisalmostnothingforthemtodo.ProvidedthatanAsiatichaswomenandreposeheiscontent.ButintheNorth,wheretheinhabitantsconsumeagreatdealoffofabarrensoil,men,subjecttosomanyneeds,areeasilyirritated;everythingthathappensaroundthemdisturbsthem:sincetheycontinuetoexistonlywithdifficulty,thepoorertheyare,themoretheyclingtothelittletheyhave;toapproachthemistomakeanattemptontheirlives.Thisaccountsfortheirirascibletemper,soquicktoturninfuryagainsteverythingthatoffendsthem.Thus,theirmostnatural
voicesarethoseofangerandthreats,andthosevoicesarealwaysaccompaniedbystrongarticulationsthatmakethemharshandnoisy.
ChapterXI:ReflectionsontheseDifferences
Theseare,inmyopinion,themostgeneralphysicalcausesofthecharacteristicdifferencebetweenprimitivelanguages.Thoseofthesouthmust
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havebeenlively,sonorous,accented,eloquent,andoftenobscurebydintoftheirenergy;thoseoftheNorthmusthavebeenmuted,crude,articulated,shrill,monotonous,clearbydintoftheirwordsratherthanbyagoodconstruction.Modernlanguages,mingledandrecastahundredtimes,stillretainsomethingofthesedifferences.French,English,andGermanaretheprivatelanguagesofmenwhohelponeanother,whocoollyreasonwithoneanother,orofquick-temperedpeoplewhogetangry;buttheministersoftheGodsproclaimingthesacredmysteries,thewisegivinglawstopeoples,leaderscarryingalongthemultitudemustspeakArabicorPersian.*Ourlanguagesarebetterwrittenthanspoken,andthereismorepleasureinreadingusthanthereisinlisteningtous.Incontrast,whenwritten,orientallanguageslosetheirlifeandwarmth.Onlyhalfofthemeaningisinthewords,allitsforceisintheaccents.TojudgethegeniusoftheOrientalsbytheirBooksislikewantingtopaintamanfromhiscorpse.
Inordertoappraisemen'sactionsproperly,theyhavetobeconsideredinalltheirrelations,andthisiswhatwehavenotatalllearnedtodo.Whenweputourselvesintheplaceofothers,wealwaysputourselvestheresuchaswehavebeenmodified,notsuchastheymusthavebeen,andwhenwethinkwearejudgingthembyreason,weareonlycomparingtheirprejudiceswithours.SomeonewhocanreadalittleArabicsmileswhenleafingthroughtheKoran,hadheheardMohammedinpersonproclaimitinthateloquentandrhythmiclanguage,withthatsonorousandpersuasivevoicewhichseducedtheearbeforetheheart,andconstantlyanimatinghisaphorismswiththeaccentofenthusiasm,hewouldhaveprostratedhimselfontheearthwhilecryingout:greatProphet,MessengerofGod,leadustoglory,tomartyrdom;wewanttoconquerortodieforyou.Fanaticismalwaysappearsridiculoustous,becauseamongusithasnovoicetomakeitselfheard.111Evenourfanaticsarenottruefanatics,theyaremerelyknavesorfools.Ourlanguages,insteadofinflectionsfortheinspired,haveonlycriesforthosepossessedbytheDevil.
ChapterXII:OriginofMusic
Alongwiththefirstvoiceswereformedthefirstarticulationsorthefirstsounds,dependingonthekindofpassionthatdictatedtheoneorthe
*Turkishisanorthernlanguage.
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other.Angerwrestsmenacingcrieswhichthetongueandthepalatearticulate;butthevoiceoftendernessisgentler,itistheglottisthatmodifiesit,andthisvoicebecomesasound.Onlyitsaccentsaremoreorlessfrequent,itsinflectionsmoreorlessacutedependingonthefeelingthatisjoinedtothem.Thuscadenceandsoundsarisealongwithsyllables,passionmakesallthevocalorgansspeak,andadornsthevoicewithalltheirbrilliance;thusverses,songs,andspeechhaveacommonorigin.112AroundthefountainsofwhichIhavespoken,thefirstdiscourseswerethefirstsongs;theperiodicandmeasuredrecurrencesofrhythm,themelodiousinflectionsofaccentscausedpoetryandmusictobebornalongwithlanguage;orrather,allthiswasnothingbutlanguageitselfinthosehappyclimatesandthosehappytimeswhentheonlypressingneedsthatrequiredanother'shelpwerethosetowhichtheheartgaverise.
Relationships113
Thefirststories,thefirstharangues,andthefirstlawswereinverse;114poetrywasdiscoveredbeforeprose;thishadtobeso,sincethepassionsspokebeforereason.Thesamewassoformusic:atfirsttherewasnomusicatallotherthanmelody,noranyothermelodythanthevariedsoundofspeech,theaccentsformedthesong,thequantitiesformedthemeter,andonespokeasmuchbysoundsandrhythmasbyarticulationsandvoices.Inoldendaystospeakandtosingwerethesamething,saysStrabo;whichshows,headds,thatpoetryisthesourceofeloquence.*Heoughttohavesaidthattheybothhadthesamesourceandatfirstweremerelythesamething.Consideringthewayinwhichthefirstsocietieswereboundtogether,wasitsurprisingthatthefirststoriesweresettoverseandthatthefirstlawsweresung?WasitsurprisingthatthefirstGrammarianssubordinatedtheirarttomusicandwereatthesametimeteachersofthemboth?
Alanguagethathasonlyarticulationsandvoicesthereforehasonlyhalfitsriches;itconveysideas,itistrue,butinordertoconveyfeelings,images,itstillneedsarhythmandsounds,thatis,amelody;thatiswhat
theGreeklanguagehad,andwhatourlacks.
Wearealwaysastonishedbytheprodigiouseffectsofeloquence,poetry,andmusicamongtheGreeks;117theseeffectscannotbesortedoutatallinourheadsbecausewenolongerexperiencesimilarones,andallthatwecanmanageforourselves,seeingthemsowellattested,istopretend
*Geogr.,Bk.I.115ArchitasatqueAristoxenesetiamsubjectamgrammaticenmusicaeputaverunt,eteosdemutriusquereipraeceptores,fuisse....TumEupolisapudquemProdamusetmusicenetliterasdocet.EtMaricas,quiestHyperbolus,nihilseexmusicisscirenisiliterasconfitetur.Quint.Bk.I,chap.X.116
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tobelievethemoutofindulgenceforourScholars.*Burrette,havingtranscribedasbesthecouldsomepiecesofGreekmusicintoourmusicalnotation,wassimpleenoughtohavethesepiecesperformedattheAcademyofBelles-Lettres,andtheAcademicianshadthepatiencetolistentothem.118Iadmirethisexperimentinacountrywhosemusicisindecipherableforeveryothernation.GiveanyforeignMusiciansyoupleaseamonologuefromaFrenchoperatoperform:Idefyyoutorecognizeanyofit.ThesearenonethelessthesameFrenchmenwhopresumetojudgethemelodyofanOdeofPindarsettoMusictwothousandyearsago!
IhavereadthattheIndiansinAmerica,seeingtheastonishingeffectoffirearms,usedtopickupthemusketballsfromtheground,then,throwingthemwiththeirhandswhileemittingaloudnoisefromtheirmouths,werequitesurprisedthattheyhadnotkilledanyone.Ourorators,ourmusicians,andourScholarsresembletheseIndians.ThewonderisnotthatwenolongeraccomplishwithourmusicwhattheGreeksdidwiththeirs,onthecontrary,itwouldbethatthesameeffectsshouldbeproducedwithsuchdifferentinstruments.
ChapterXIII:OnMelody
Manismodifiedbyhissenses,noonedoubtsit;butbecausewefailtodistinguishtheirmodifications,weconfoundtheircauses;weattributebothtoomuchandtoolittledominiontosensations;wedonotseethatoftentheyaffectusnotonlyassensationsbutassignsorimages,andthattheirmoraleffectsalsohavemoralcauses.120Justasthefeelingsthatpaintingarousesinusarenotatallduetocolors,sothedominionmusichasoveroursoulsisnotatalltheworkofsounds.Beautifulcolors,finelyshaded,pleasethesight,butthatpleasureispurelyoneofsensation.Itis
*DoubtlessallowancehastobemadeforGreekexaggerationinallthings,butitistoconcedetoomuchtomodernprejudicetocarrysuchallowancestothepointofmakingalldifferencesvanish."WhentheMusicoftheGreeksofthetimeof
AmphionandofOrpheus,"saystheAbbéTerrasson,119"wasatthelevelatwhichitistodayinthetownsfurthestfromtheCapital,itwasatthattimethatitinterruptedthecourseofrivers,thatitattractedoaks,thatitmaderocksmove.Today,havingreachedaveryhighlevelofperfection,itismuchbeloved,itsbeautieshaveevenbeenpenetrated,butitleaveseverythinginplace.ItwasthesamewiththeversesofHomer:aPoetborninthetimeswhichstillshowedtheeffectsofthechildhoodofthehumanmind,incomparisonwiththosethatfollowed.Peoplewereenrapturedbytheseverses,andtodaytheycontentthemselveswithsavoringandappreciatingtheversesofgoodPoets."ThereisnodenyingthattheAbbéTerrassonissometimesphilosophic,buthecertainlydoesn'tshowitinthispassage.
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thedesign,itistheimitation,thatendowsthesecolorswithlifeandsoul,itisthepassionswhichtheyexpressthatsucceedinmovingourown,itistheobjectswhichtheyrepresentthatsucceedinaffectingus.Interestandfeelingdonotdependoncolors;thecontoursofatouchingpaintingtouchusinanengravingaswell;removethosecontoursfromthePainting,thecolorswillnolongerdoanything.121
Melodydoesinmusicpreciselywhatdesigndoesinpainting;itismelodythatindicatesthecontoursandfigures,ofwhichtheaccordsandsoundsarebutthecolors.Butwillitnotbesaidthatmelodyismerelyasuccessionofsounds?Doubtless;butdesignisalsomerelyanarrangementofcolors.Anoratormakesuseofinktopenhiswritings;doesthatmeanthatinkisamosteloquentliquid?
Imagineacountrywherenoonehadanyideaofdesign,butwheremanypeoplewhospendtheirlivescombining,mixing,andblendingcolorsbelievedthemselvestoexcelinpainting;thosepeoplewouldreasonaboutourpaintingpreciselyaswereasonaboutthemusicoftheGreeks.Eveniftheyweretoldabouttheemotionthatbeautifulpaintingscauseinusandaboutthecharmofbeingtouchedbyapatheticsubject,wouldtheirscholarsnotstraightawayprobethematerial,comparetheircolorswithours,examinewhetherourgreenismoredelicateorourredmorebrilliant;wouldtheynottrytofindoutwhichaccordsofcolorscouldcauseweeping,whichotherscouldarouseanger?TheBurettes122ofthatcountrywouldputtogetherafewdisfiguredfragmentsofourpaintingsonrags;thenitwouldbeaskedwithsurprisewhatwassomarvelousaboutsuchcoloration.
Andif,inaneighboringnation,someonebegantoformsomesortofcontour,asketch,astillimperfectfigure,itwouldallpassforscribbling,foracapriciousandbaroquepainting,and,inordertopreservetaste,theywouldholdontothissimplebeauty,whichintruthexpressesnothing,butwhichmakesfineshadings,largewell-coloredslabs,extendedprogressionsofhueswithoutanycontour.
Finally,theymightperhapsbydintofprogressarriveattheexperimentwiththeprism.123Straightaway,somecelebratedartistwouldestablishabeautifulsystemonthebasisofit.Gentlemen,hewouldsaytothem,inordertophilosophizeproperly,onehastogobacktothephysicalcauses.Hereyouhavethedecompositionoflight,hereyouhavealltheprimarycolors,hereyouhavetheirratios,theirproportions,hereyouhavethetrueprinciplesofthepleasurethatpaintingcausesforyou.Allthismysterioustalkofdesign,representation,figureisapurechicaneryonthepartofFrenchpainters,whothinkthatbytheirimitationstheyproduceIknownotwhatmovementsinthesoul,whileitisknownthatthereisnothingin
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itbutsensations.Youaretoldofthemarvelsoftheirpaintings,butlookatmyhues.
FrenchPainters,hewouldcontinue,mayperhapshaveobservedtherainbow;theymayhavereceivedfromnaturesometasteforshadingandsomeinstinctforcoloration.ButI,Ihaveshownyouthegreat,thetrueprinciplesoftheart.WhatamIsaying,oftheart?Ofallthearts,Gentlemen,ofallthesciences.Theanalysisofcolors,thecalculationoftherefractionsoftheprism,givesyouthesoleexactrelationshipsfoundinnature,theruleofallrelationships.124Now,everythingintheuniverseismerelyrelationship.Onethereforeknowseverythingonceoneknowshowtopaint,oneknowseverythingonceoneknowshowtomatchcolors.125
Whatwouldwesayaboutapaintersolackinginfeelingandtasteastoreasoninthisway,andstupidlytolimitthepleasurethatpaintingcausesinustothephysicsofhisart?Whatwouldwesayofthemusicianwho,filledwithsimilarprejudices,believedhesawinharmonyalonethesourceofthegreateffectsofmusic?Wewouldsendthefirstofftopaintwoodwork,andwouldcondemntheothertocomposeFrenchopera.
Aspaintingis,therefore,nottheartofcombiningcolorsinawaypleasingtothesight,nomoreismusictheartofcombiningsoundsinawaypleasingtotheear.126Iftherewerenothingbutthisinthem,theywouldbothbecountedamongtheranksofthenaturalsciences,andnotthefinearts.Itisimitationalonethatelevatesthemtothatrank.Now,whatmakespaintinganimitativeart?Itisdesign.Whatmakesmusicanother?Itismelody.
ChapterXIV:OnHarmony
Thebeautyofsoundsisfromnature;theireffectispurelyphysical,itresultsfromtheinteractionofthevariousparticlesofairsetinmotionbythesoundingbody,andbyallitsaliquots,perhapstoinfinity.Allofthis
togetherproducesapleasantsensation:everymanintheuniversewilltakepleasureinlisteningtobeautifulsounds;butunlessthispleasureisanimatedbymelodiousinflectionsthatarefamiliartothem,itwillnotbedelightful,itwillnotpassintovoluptuouspleasure.Themostbeautifulsongs,toourtaste,willalwaysonlyindifferentlytouchanearthatisnotatallaccustomedtothem;itisalanguageforwhichonehastohavetheDictionary.
Harmony,properlysocalled,isinastilllessfavorablesituation.Havingonlyconventionalbeauties,itinnowayappealstoearsthatarenot
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trainedinit;onehastohavebeenlonghabituatedtoitinordertofeelandsavorit.Rusticearshearonlynoiseinourconsonances.Whenthenaturalproportionsaredistorted,itisnotsurprisingthatthenaturalpleasurenolongerexists.
Asoundcarrieswithitallofitsconcomitantharmonies,intherelationsofstrengthandintervalthattheymusthaveamongthemselvesinordertoproducethemostperfectharmonyofthissamesound.Addtothisthethirdorfifthorsomeotherconsonance,youdonotaddtoit,butredoubleit;youleavetherelationofintervalunchanged,butyoualterthatofthestrength;byreinforcingoneconsonanceandnottheothers,youdisrupttheproportion.Wantingtodobetterthannature,youdoworse.Yourearsandyourtastearespoiledbyamisunderstoodart.Bynaturethereisnootherharmonythanunison.
M.Rameauclaimsthattreblepartsofacomparativesimplicitynaturallysuggesttheirbasses,andthatamanwhohasatruebutunpracticedearwillnaturallyintonethisbass.127Thatisamusician'sprejudice,beliedbyallexperience.Notonlywillapersonwhohasneverheardeitherabassorharmonynotfindeitherthisharmonyorbassonhisown,buttheywillevendispleasehimifheismadetohearthem,andhewilllikesimpleunisonmuchbetter.
Evenifoneweretocalculatetheratiosofsoundsandthelawsofharmonyforathousandyears,howwillthisarteverbemadeanimitativeart?Whereistheprincipleofthissupposedimitation,ofwhatisharmonythesign,andwhatdothesechordshaveincommonwithourpassions?
Werethesamequestionputaboutmelody,theanswerwouldcomeofitself:itisinthereaders'mindsbeforehand.Melody,byimitatingtheinflectionsofthevoice,expressescomplaints,criesofsadnessorofjoy,threats,andmoans;allthevocalsignsofthepassionsarewithinitsscope.Itimitatestheaccentsoflanguages,andtheturnsofphraseappropriateineachidiomtocertainmovementsofthesoul;itnotonlyimitates,it
speaks,anditslanguage,inarticulatebutlively,ardent,passionate,hasahundredtimesmoreenergythanspeechitself.Hereisfromwhencethestrengthofmusicalimitationsarises;hereisfromwhencethedominionofsongoversensitiveheartsarises.Harmonymay,incertainsystems,cooperatewiththisbylinkingthesuccessionofsoundsthroughcertainlawsofmodulations,bymakingtheintonationsmoreexact,byprovidingtheearwithreliableevidenceofthisexactness,bybringingtogetheranddeterminingimperceptibleinflectionsintoconsonantandlinkedintervals.Butbythusshacklingthemelody,itdeprivesitofenergyandexpression,iteliminatespassionateaccentinordertosubstitutetheharmonicintervalforit,itsubjectstotwomodesalonesongswhichshouldhaveasmany
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modesastheyhaveoratoricaltones,iteffacesanddestroysmultitudesofsoundsorintervalsthatdonotenterintoitssystem;inaword,itseparatessongfromspeechsomuchthatthesetwolanguagescombatoneanother,contradictoneanother,depriveeachotherofeverycharacteristicoftruthandcannotbeunitedinapatheticsubjectwithoutbeingabsurd.Thatishowithappensthatthepeoplealwaysfinditridiculousforstrongandseriouspassionstobeexpressedinsong;foritknowsthatinourlanguagesthesepassionshavenomusicalinflections,andthatthemenofthenorthnomorediesingingthanswansdo.128
Byitselfharmonyiseveninadequatefortheexpressionsthatappeartodependuniquelyuponit.Thunder,themurmuringofwaters,winds,andstormsarepoorlyrenderedbysimplechords.Whateveronemaydo,noisealonesaysnothingtothemind,objectshavetospeakinordertomakethemselvesheard,ineveryimitationatypeofdiscoursealwayshastosupplementthevoiceofnature.Themusicianwhowantstorendernoisewithnoiseismistaken;heknowsneithertheweaknessnorthestrengthofhisart;hejudgesitwithouttaste,withoutenlightenment;teachhimthatheshouldrendernoisewithsong,thatifhewouldmakefrogscroak,hehastomakethemsing.129Foritisnotenoughforhimtoimitate,hehastotouchandtoplease,otherwisehisglumimitationisnothing,and,notinterestinganyone,itmakesnoimpression.
ChapterXV:ThatOurLiveliestSensationsOftenActThroughMoralImpressions130
Aslongasonewantstoconsidersoundsonlyintermsofthedisturbancetheyexciteinournerves,onewillnothavethetrueprinciplesofmusicanditspoweroverourhearts.Thesoundsofamelodydonotactonussolelyassounds,butassignsofouraffections,ofourfeelings;itisinthiswaythattheyexciteinustheemotionstheyexpressandtheimageofwhichwerecognizeinthem.Somethingofthismoraleffectisperceivedeveninanimals.Thebarkingofonedogattractsanother.Ifmycathearsmeimitatemeowing,Iseehimimmediatelyattentive,restless,agitated.If
heperceivesthatitisIwhoiscounterfeitingthevoiceofhisfellow,hesitsbackandrelaxes.Whythisdifferenceinimpression,sincethereisnoneinthedisturbanceofthefibers,andsincehehimselfwasatfirstdeceivedbyit?131
Ifthegreatestdominionoursensationshaveoverusisnotduetomoralcauses,whythenarewesosensitivetoimpressionswhichmeannothing
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tobarbarians?WhyisourmosttouchingmusicbutanemptynoisetotheearofaCarib?Arehisnervesofadifferentnaturethanours,whyaretheynotdisturbedinthesameway,orwhydothesesamedisturbancesaffectsomepeoplesomuchandotherssolittle?
ThecureofTarantulabitesiscitedasaproofofthephysicalpowerofsounds.132Thisexampleprovesentirelythecontrary.Whatisrequiredtohealeveryonewhohasbeenbittenbythisinsectisneitherabsolutesoundsnorthesametunes:eachofthemneedstunesofamelodyfamiliartohimandlyricsheunderstands.ItaliantunesareneededfortheItalian,fortheTurk,Turkishtuneswouldbeneeded.Eachisaffectedonlybyaccentsthatarefamiliartohim;hisnervesyieldtothemonlyinsofarashisminddisposesthemtoit:hemustunderstandthelanguagethatisspokentohimforwhatissaidtohimtobeabletomovehim.Bernier'scantatashave,itissaid,curedthefeverofaFrenchmusician;theywouldhavegivenonetoamusicianofanyothernation.133
Thesamedifferencescanbeobservedinalltheothersenses,downtothecrudestofall.Letamanwhosehandisplacedandwhoseglanceisfixedonthesameobjectalternatelybelieveittobealiveandnotalive:althoughthesensesarestruckthesameway,whatachangeintheimpression!Theroundness,whiteness,firmness,gentlewarmth,elasticresistance,andsuccessiverisingnolongerproduceanythingexceptasoftbutinsipidtouchforhimifhedoesnotbelievehefeelsaheartfulloflifethrobbingandbeatingunderneathitall.
Iknowonlyonesensewhoseaffectionshavenoadmixtureofanythingmoralinthem.Itistaste.Sogluttonyisalwaysthedominantviceonlyofpeoplewhofeelnothing.134
Letwhoeverwishestophilosophizeaboutthestrengthofsensationsthereforebeginbysettingasidepurelysensualimpressionsapartfromtheintellectualandmoralimpressionswhichwereceivebywayofthesenses,butofwhichthesensesareonlytheoccasionalcauses;lethimavoidthe
errorofattributingtosensibleobjectsapowerthattheydonothaveorthattheyderivefromtheaffectionsofthesoulwhichtheyrepresenttous.Colorsandsoundsarecapableofagreatdealasrepresentationsorsigns,oflittleassimpleobjectsofthesenses.Seriesofsoundsorchordswillamusemeforperhapsamoment;butinordertocharmmeandtomoveme,theseserieshavetooffermesomethingthatisneitherasoundnorachord,andthatsucceedsinmovingmeinspiteofmyself.Evensongsthatareonlypleasantandsaynothingarestilltiresome;foritisnotsomuchtheearthatcarriespleasuretotheheartastheheartthatcarriesittotheear.Ibelievethatbydevelopingtheseideasbetter,wewouldhavebeensparedmuchstupidargumentationconcerningancientmusic.Butinthiscen-
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tury,wheneveryeffortismadetomaterializealltheoperationsofthesoulandtodeprivehumanfeelingsofallmorality,Iammistakenifthenewphilosophydoesnotbecomeasfataltogoodtasteastovirtue.
ChapterXVI:FalseAnalogyBetweenColorsandSounds
Thereisnosortofabsurditytowhichphysicalobservationshavefailedtogiveriseinthetreatmentofthefinearts.Thesamerelationshipshavebeenfoundintheanalysisofsoundasinthatoflight.Straightawaythisanalogywaskeenlyseizeduponwithouttroublingaboutexperienceandreason.Thesystematizingspirit135confoundedeverything,andforwantofknowinghowtopaintfortheears,theytookitintotheirheadstosingtotheeyes.Ihaveseenthatfamousclavichordonwhichmusicwassupposedlymadewithcolors;136itwastohavequitemisunderstoodtheoperationsofnaturenottohaveseenthattheeffectofcolorsisduetotheirpermanenceandthatofsoundstotheirsuccession.
Alltherichesofcolorationarespreadoutallatonceoverthefaceoftheearth.Everythingisseenbythefirstglanceoftheeye;butthemoreonelooks,themoreoneisenchanted.Onehasonlytoadmireandcontemplate,endlessly.
Thisisnotsoforsound:naturedoesnotanalyzeitandseparateoutitsharmonics;onthecontrary,ithidesthemundertheappearanceofunison;orifitoccasionallyseparatestheminthemodulatedsongofmanandinthewarblingofcertainbirds,itissuccessivelyandoneafteranother;itinspiressongsandnotchords,dictatesmelodyandnotharmony.Colorsarethefineryofinanimatebeings;allmatteriscolored;butsoundsproclaimmovement,thevoiceproclaimsasensitivebeing;onlyanimatedbodiessing.Itisnottheautomatedflautistthatplaystheflute,itisthemechanicwhomeasuredtheairflowandmadethefingersmove.137
Thuseachsensehasafieldpropertoit.Thefieldofmusicistime,thatofpaintingisspace.Tomultiplythesoundsheardatthesametimeorto
developcolorsoneafteranotheristochangetheireconomy,toputtheeyeintheplaceoftheear,andtheearintheplaceoftheeye.
Yousay:justaseachcolorisdeterminedbytheangleofrefractionoftheraythatproducesit,sotooaresoundsdeterminedbythenumberofvibrationsofthesoundingbodyinagiventime.Now,therelationshipsbetweentheseanglesandthesenumbersbeingthesame,theanalogyisevident.Sobeit,butthisanalogyisoneofreason,notsensation,andthisis
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notwhatisatissue.Inthefirstplace,theangleofrefractionisperceptibleandmeasurable,andthenumberofvibrationsisnot.Soundingbodies,beingsubjecttotheactionoftheair,constantlychangedimensionandtone.Colorsaredurable,soundsvanish,anditisnevercertainthatthesoundsthatreemergewerethesameasthosethatfaded.Furthermore,eachcolorisabsolute,independent,whereaseachsoundisforusonlyrelativeandisdistinguishedonlybycomparison.Asounddoesnotinitselfhaveanyabsolutecharacterbywhichitmightberecognized;itisloworhigh,loudorsoft,inrelationtoanothersound;initselfitisnoneofthese.Intheharmonicsystem,agivensoundisnolongeranythingnaturally:itisneithertonicnordominant,neitherharmonicnorfundamental;sinceallthesepropertiesareonlyrelationships,andsincetheentiresystemcanvaryfromlowtohigh,eachsoundchangesrankandpositioninthesystemasthesystemchangesindegree.Butthepropertiesofcolorsdonotatallconsistinrelations.Yellowisyellowindependentlyofredandblue,itiseverywhereperceptibleandrecognizable,andassoonastheangleofrefractionthatproducesitisdetermined,onewillbesureofhavingthesameyellowatalltimes.
Colorsarenotinthecoloredbodiesbutinthelight;foranobjecttobeseen,ithastobeilluminated.Soundsalsoneedamovingbody,andforthemtoexist,asoundingbodymustbestruck.Thisisanotheradvantageforsight:fortheperpetualemanationfromthestarsisthenaturalinstrumentthatactsuponit,whereasnaturealoneengendersfewsounds,and,unlesstheharmonyofthecelestialspheres138isadmitted,livingbeingsarerequiredforittobeproduced.
Itisseenfromthisthatpaintingisclosertonatureandthatmusicdependsmoreonhumanart.Onealsosensesthattheoneholdsmoreinterestthantheotherpreciselybecauseitbringsmantogetherwithmantoagreaterdegreeandalwaysgivesussomeideaofourfellows.Paintingisoftendeadandinanimate;itcantransportyoutothedepthsofadesert;butassoonasvocalsignsstrikeyourear,theyproclaimabeingsimilar139to
yourself;theyare,sotospeak,theorgansofthesoul,andiftheyalsodepictsolitudeforyou,theytellyouthatyouarenotalonethere.Birdswhistle,manalonesings,andonecannotheareitherasongoraninstrumentalpiecewithoutimmediatelysayingtooneself:anothersensitivebeingispresent.
Oneofthegreatadvantagesofthemusicianistobeabletodepictthingsthatcannotbeheard,whileitisimpossibleforthePaintertorepresentthosethatcannotbeseen,andthegreatestmarvelofanartthatactsonlythroughmovementistobeabletoformitevenintotheveryimageofrest.140Sleep,thecalmofthenight,solitude,andsilenceitselfenterinto
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music'sportraits.Itisknownthatnoisecanproducetheeffectofsilenceandsilencetheeffectofnoise,aswhenonefallsasleeptoanevenandmonotonousreadingandwakesuptheinstantitstops.Butmusicactsuponusmoreintimatelybyarousingthroughonesenseaffectionssimilartothosethatcanbearousedthroughanother,andastherelationshipisperceptibleonlyinsofarastheimpressionisstrong,painting,strippedofthispower,cannotconveytomusictheimitationsthatmusictakesfromit.Letnatureasawholebeasleep,hewhocontemplatesitsleepsnot,andthemusician'sartconsistsinsubstitutingfortheimperceptibleimageoftheobjectthatofthemovementsthatitspresenceexcitesintheheartofthecontemplator.Notonlywillitagitatethesea,fantheflamesofablaze,makestreamsrun,rainfall,andtorrentsswell,butitwilldepictthehorrorofafrightfuldesert,darkenthewallsofanundergrounddungeon,calmatempest,maketheairtranquilandclear,andspreadfromtheorchestraarenewedfreshnessoverthegroves.Itwillnotrepresentthesethingsdirectly,butwillawakenthesamefeelingsinthesoulthatareexperiencedinseeingthem.
ChapterXVII:AnErrorofMusiciansHarmfultotheirArt
SeehoweverythingcontinuallybringsusbacktothemoraleffectsofwhichIhavespoken,andhowfarthemusicianswhoconsiderthepowerofsoundsonlyintermsoftheactionofairandthedisturbanceoffibersarefromknowingwhereinresidesthestrengthofthisart.Themoretheyassimilateittopurelyphysicalimpressions,thefarthertheytakeitfromitsorigin,andthemoretheyalsotakefromititsprimitiveenergy.Bygivinguporalaccentandadheringtoharmonicinstitutionsalone,musicbecomesnoisiertotheearandlesssweettotheheart.Ithasalreadyceasedtospeak;soonitwillnolongersingandthen,withallitschordsandallitsharmony,itwillnolongerhaveanyeffectonus.
ChapterXVIII:ThattheMusicalSystemoftheGreeksdidNothaveAnyRelationtoOurs
Howhavethesechangescomeabout?Byanaturalchangeinthecharacteroflanguages.Ourharmonyisknowntobeagothicinvention.Those
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whoclaimtofindthesystemoftheGreeksinourownaremakingfunofus.141ThesystemoftheGreekshadabsolutelynoharmonyinoursenseexceptwhatwasrequiredtotuneinstrumentsonperfectconsonances.Allpeopleswhopossessstringedinstrumentsareforcedtotunethembyconsonances,butthosewhodonotpossessthemhaveinflectionsintheirsongswhichwecallfalsebecausetheydonotenterintooursystemandbecausewecannotnotatethem.ThishasbeennotedaboutthesongsoftheAmericansavages,anditmightalsohavebeennotedaboutthevariousintervalsofthemusicoftheGreeks,ifthismusichadbeenstudiedwithlessbiastowardourown.142
TheGreeksdividedtheirDiagramintotetrachordsaswedivideourkeyboardintooctaves,andthesamedivisionswererepeatedoneachtetrachordamongthemexactlyastheyarerepeatedoneachoctaveamongus:asimilaritywhichwouldnothavebeenpossibletopreserveintheunityoftheharmonicmodeandwhichwouldnotevenhavebeenimagined.Butasoneproceedsbysmallerintervalswhenspeakingthanwhensinging,itwasnaturalforthemtoregardtherepetitionoftetrachordsintheiroralmelodyaswedotherepetitionofoctavesinourharmonicmelody.
Theyrecognizedasconsonancesonlythosewhichwecallperfectconsonances;theyexcludedthirdsandsixthsfromthisclass.143Whyso?Itisbecause,sincetheintervaloftheminortonewasunknowntothemoratleastproscribedfrompractice,andsincetheirconsonanceswerenottemperedatall,alltheirmajorthirdsweretoostrongbyacomma,whiletheirminorthirdsweretooweakbyasmuchand,consequently,theirmajorandminorsixthswerereciprocallyimpairedinthesameway.Considernowwhatnotionsofharmonyonecouldhaveandwhatharmonicmodesonecouldestablishafterbanishingthirdsandsixthsfromtheclassofconsonances!Ifeventheconsonancestheydidaccepthadbeenknowntothem,byatruefeelingforharmony,theywouldhaveatleastmadeimplicituseofthemwithintheirsongs,144andthetacit
consonanceofthefundamentalprogressionswouldhavelentitsnametothediatonicprogressionstheywouldsuggesttothem.Farfromhavinghadfewerconsonancesthanwedo,theywouldhavehadmoreofthem,and,forexample,occupiedwiththebassdosol,theywouldhavegiventhenameconsonancetotheseconddore.
Butwhythen,itwillbeasked,diatonicprogressions?Byaninstinctthatleadsusinanaccentedandtunefullanguagetochoosethemostconvenientinflections:forbetweentheoverlystrongmodificationswhichmustbegiventotheglottisinordercontinuallytointonelargeintervalsofconsonancesandthedifficultyofregulatingtheintonationintheverycomplicatedrelationsofthesmallerintervals,theorgantookamiddlecourseandnaturallyhitonintervalssmallerthanconsonancesandsimpler
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thancommaswhichdidnotstopthesmallerintervalsfromalsohavingtheiruseinthemorepatheticgenera.145
ChapterXIX:HowMusichasDegenerated
Inproportionaslanguagewasperfected,melodyimperceptiblylostitsancientenergybyimposingnewrulesuponitself,andthecalculationofintervalswassubstitutedforthesubtletyofinflections.146Itisinthisway,forexample,thatthepracticeoftheenharmonicgenuswasgraduallyeliminated.Oncetheatershadassumedaregularform,onenolongersanginthemexceptintheprescribedmodes,andinproportionastherulesofimitationweremultipliedimitativelanguagegrewweaker.
Thestudyofphilosophyandtheprogressofreason,havingperfectedgrammar,deprivedlanguageofthatlivelyandpassionatetonewhichhadatfirstmadeitsotuneful.FromthetimeofMenalippidesandPhiloxenus,instrumentalplayerswhowereatfirsttheemployeesofthePoetsandworkedonlyunderthemand,sotospeak,attheirdictationbecameindependentofthem,anditisofthislicensethatMusiccomplainssobitterlyintheComedybyPherecrates,apassageofwhichPlutarchhaspreservedforus.147Thusmelody,beginningtonolongerbesoattachedtodiscourse,imperceptiblyassumedaseparateexistence,andmusicbecamemoreindependentofthewords.Thatwasalsowhenthewondersthatithadproducedwhenitwasonlytheaccentandtheharmonyofpoetrygraduallyceased,andwhenitgavetopoetrythatdominionoverthepassionswhichspeechhassinceexercisedonlyoverreason.Also,eversinceGreecewasfilledwithSophistsandPhilosophersneitherfamouspoetsnormusicianswereseenthereanylonger.148Bycultivatingtheartofconvincing,thatofmovingtheemotionswaslost.Platohimself,jealousofHomerandEuripides,decriedtheoneandwasunabletoimitatetheother.149
Soonservitudeaddeditsinfluencetothatofphilosophy.Greeceinchains
lostthatfirethatwarmsonlyfreesouls,andnolongerfoundforthepraiseofitstyrantsthetonewithwhichithadsungofitsHeroes.TheintermixtureoftheRomansfurtherweakenedwhatharmonyandaccentthelanguageretained.Latin,amoremutedandlessmusicallanguage,wrongedmusicinadoptingit.Thesingingemployedinthecapitalgraduallyalteredthatoftheprovinces;thetheatersofRomeharmedthoseofAthens;whenNerowascarryingoffprizes,Greecehadceasedtomeritthem,andthesamemelodysharedbytwolanguagessuitedbothofthemlesswell.150
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Ultimatelythecatastropheoccurredthatwastodestroytheprogressofthehumanmindwithoutremovingthevicesthatwereitswork.Europe,inundatedwithbarbariansandenslavedbytheunlearned,lostatthesametimeitssciences,itsarts,andtheuniversalinstrumentofthemboth,namely,perfectedharmoniouslanguage.Thesecrudemenwhomthenorthhadengenderedimperceptiblyaccustomedallearstothecoarsenessoftheirorgan;theirvoices,harshanddevoidofaccent,werenoisywithoutbeingsonorous.TheEmperorJuliancomparedthespeechoftheGaulstothecroakingoffrogs.151Sincealltheirarticulationswereasharshastheirvoiceswerenasalandmuted,theycouldgiveonlyasortofbrightnesstotheirsinging,whichwastostressthesoundofthevowelsinordertocoveruptheabundanceandharshnessoftheconsonants.
Thisnoisysinging,joinedtotheinflexibilityoftheirorgans,obligedthesenewcomersandthesubjugatedpeopleswhoimitatedthemtoslowdownalltheirsoundsinordertomakethemunderstood.Tediousarticulationandstressedsoundslikewisecontributedtodriveawayfrommelodyeveryfeelingformeterandrhythm;aswhatwashardesttopronouncewasalwaysthepassagefromonesoundtoanother,therewasnothingbettertodothantopauseateachoneaslongaspossible,expandit,andmakeitburstforthasmuchasonecould.Songwassoonnothingmorethanatiresomeandslowseriesofdrawnoutandshoutedsounds,withoutsweetness,withoutmeter,andwithoutgrace;andifsomescholarshavesaidthatthelongandshortsyllablesinLatinsonghadtobeobserved,itisatleastcertainthatversewassunglikeprose,andthatitwasnolongeraquestionoffeet,rhythms,oranyspeciesofmeasuredsong.152
Song,thusstrippedofallmelodyandconsistinguniquelyinthestrengthanddurationofsounds,mustfinallyhavesuggestedwaysofmakingitstillmoresonorouswiththeaidofconsonances.Severalvoices,endlesslydrawingoutinunisonsoundsofanindefiniteduration,accidentallyhituponcertainchordsthat,reinforcingthenoise,madeitseemmorepleasanttothem,anditisinthiswaythatthepracticeofdescantandof
counterpointbegan.
Iknownothowmanycenturiesmusicianstwiddledaboutfrivolousquestionswheretheknowneffectofanunknowncausemadethemdebateforsolong.ThemosttirelessreaderwouldnotenduretheverbiageofeightortenlargechaptersinJehandesMursinordertolearnwhetherintheintervaloftheoctavedividedintotwoconsonancesitisthefifthorfourththatmustbethelowerone;andfourhundredyearslater,onestillfindsinBontempinolesstiresomeenumerationsofallthebassesthatmustcarrythesixthinsteadofthefifth.153Inthemeantime,though,harmonyimperceptiblytooktheroutethatanalysisprescribedtoit,untilfinallytheinventionoftheminormodeandofdissonancesintroduced
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intoitthearbitrarinessofwhichitisfull,andwhichprejudicealonepreventsusfromperceiving.*
Melodybeingforgottenandtheattentionofthemusicianhavingbeenturnedentirelytowardharmony,everythingwasgraduallydirectedtowardthisnewobject;thegenera,themodes,thescale,everythingtookonanewappearance;itwasharmonicsuccessionsthatregulatedtheprogressionoftheparts.Oncethisprogressionhadusurpedthenameofmelody,itwasindeedimpossibletomistakeitsmother'sfeaturesinthisnewmelody,andasourmusicalsystemgraduallybecamepurelyharmonic,itisnotsurprisingthatoralaccentsufferedforit,andthatmusiclostalmostallitsenergyforus.
Thisishowsinginggraduallybecameanartentirelyseparatedfromthespeechfromwhichittakesitsorigin;howtheharmonicsofsoundshavecausedvocalinflectionstobeforgotten;andhow,finally,limitedtothepurelyphysicaleffectofthecombinationofvibrations,musicfounditselfdeprivedofthemoraleffectsthatitusedtoproducewhenitwasdoublythevoiceofnature.
ChapterXX:RelationshipofLanguagestoGovernments
Thisprogressisneitherfortuitousnorarbitrary,itdependsonthevicissitudesofthings.Languagesarenaturallyformedaccordingtomen'sneeds;theychangeanddecayinaccordancewiththechangesinthesesameneeds.Inancienttimes,whenpersuasiontooktheplaceofpublicforce,eloquencewasnecessary.Whatusecoulditservetoday,whenpublicforcesubstitutesforpersuasion?Neitherartnorfiguresofspeechareneededtosay,suchismypleasure.Whatdiscoursesarethenlefttodeliverto
*Byrelatingallharmonytotheverysimpleprincipleoftheresonanceofstringsintheiraliquots,M.Rameaubasestheminormodeanddissonanceonhissupposedexperimentalfindingthatasoundingstringinmotionmakeslonger
stringsvibrateatitstwelfthandatitsmajororlowerseventeenth.Accordingtohim,thesestringsvibrateandquiverovertheirentirelength,butdonotresonate.Thatappearstometobeasingularphysics;itisasifoneweretosaythatthesunwasshiningandthatonesawnothing.Theselongerstringsmakeonlythesoundofthehighestnotebecausetheyaredivided,vibrate,resonateonitsunison,combinetheirsoundwithits,andappearnottomakeanyoftheirown.Theerroristohavebelievedtoseethemvibrateovertheirentirelength,andnottohaveobservedtheknotscarefully.Thattwosoundingstringswhichformagivenharmonicintervalcanmaketheirfundamentalsoundheardinthebass,evenwithoutathirdstring,isanexperimentalresultknownandconfirmedbyM.Tartini;154butonestringalonehasnootherfundamentalsoundthanitsown;itdoesnotmakeitsmultiplesresonateorvibrate,butonlyitsunisonanditsaliquots.Assoundhasnoothercausethanthevibrationsofthesoundingbody,andsincewherethecauseactsfreelytheeffectalwaysfollows,itisabsurdtospeakofseparatingthevibrationsfromtheresonance.
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theassembledpeople?Sermons.Andwhatdoespersuadingthepeoplemattertothosewhodeliverthem,sinceitisnotthepeoplethatconfersbenefices?Popularlanguageshavebecomeasperfectlyuselesstousaseloquencehas.Societieshaveassumedtheirfinalform;nothingischangedinthemanylongerexceptbyarmsandcash,andasthereisnolongeranythingtosaytothepeoplebut,givemoney,itissaidtothemwithplacardsatstreetcornersorwithsoldiersintheirhomes;itisnotnecessarytoassembleanyoneforthis:onthecontrary,thesubjectshavetobekeptscattered;thisisthefirstmaximofmodernpolitics.155
Therearelanguagesfavorabletoliberty;thesearesonorous,prosodic,harmoniouslanguages,inwhichdiscoursecanbemadeoutfromadistance.Oursaremadeforthemurmuringinsultans'Council-chambers.Ourpreacherstormentthemselves,workthemselvesintoasweatinchurches,withoutanyonehavingknownanythingofwhattheyhavesaid.Aftertiringthemselvesoutshoutingforanhour,theyleavethepulpithalfdead.Surelythiswasnotworthsuchaneffort.
Amongtheancientsitwaseasytomakeoneselfheardbythepeopleinthepublicsquare;onecouldspeakthereawholedaywithoutbecominguncomfortable.Generalsharanguedtheirtroops;theycouldmakethemselvesheardanddidnottirethemselvesout.Modernhistorianswhohavewantedtoputsuchharanguesintheirhistorieshavegottenthemselveslaughedat.ImagineamanharanguingthepeopleofParisinFrenchinthePlaceVendôme.Lethimscreamhisheadoff:peoplewillhearthatheisscreaming;notawordofitwillbemadeout.HerodotusreadhishistorytothepeoplesofGreeceassembledintheopenairandallrangoutwithapplause.156Todaytheacademicianwhoreadsapaperonadayofpublicassemblycanhardlybeheardinthebackofthehall.IfthecharlatansinthepublicsquaresarelessbountifulinFrancethaninItaly,itisnotthatinFrancepeoplelistentothemanyless,itisonlythattheycannothearthemaswell.M.d'AlembertbelievesaFrenchrecitativecouldbedeliveredintheItalianfashion;157itwouldhavetobedeliveredright
inone'sear,otherwisenoneofitwouldbeheard.Now,Isaythateverylanguagewithwhichonecannotmakeoneselfunderstoodbytheassembledpeopleisaservilelanguage;itisimpossibleforapeopletoremainfreeandspeakthatlanguage.
Ishallconcludethesesuperficialreflections,butoneswhichmaygivebirthtomoreprofoundones,withthepassagethatsuggestedthemtome.
Itwouldbethematterofaratherphilosophicstudytoobserveinfactandshowbyexampleshowmuchthecharacter,morals,andinterestsofapeopleinfluenceitslanguage.*
*Remarksonthegen.andreason.gramm.,byM.Duclos,page11.158
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Editor'sNotesTo:EssayontheOriginofLanguages
ThistranslationisbasedonthetextfoundinPléiade,V,371429.ThePléiadeeditionisbasedontheoriginalmanuscriptfoundintheBibliothèquepubliqueetuniversitairedelavilledeNeuchâtel,Neuchâtel,Switzerland(MSRno.11).TheoriginalmanuscriptwasalsoconsultedforthepresenttranslationandwasprovidedthankstoM.RenéMartioftheBibliothèquedeNeuchâtel.
1.Inthemanuscript,Rousseauoriginallyadded"CitizenofGeneva,"butcrosseditoutinthefinalcopy.RousseauwasborninGeneva,butlosthiscitizenshipwhenheconvertedtoCatholicismafterrunningawayfromGenevaattheageofsixteen,in1728.Hiscitizenshipwasofficiallyrestoredin1754(seeConfessions,VIII;CollectedWritings,V,329).InhisNouvelleHéloïse,whichdoesnotbearthedesignation"CitizenofGeneva,"Rousseauexplainsthatheonlyadded"CitizenofGeneva"tothetitlepagesofthoseworkshebelievedwoulddohonortohisnativecity(SecondePréface;Pléiade,II,27).Rousseau'sreasonsforremoving''CitizenofGeneva"fromthetitlepageoftheEssayareunclear.
2.RousseauplannedonpublishingtheEssayasthesecondtextinavolumecomposedofOnTheatricalImitationandtheLeviteofEphraïm,bothtranslatedbelow.ThisdraftforaprefaceappearstohavebeenwrittenaboutJune1763inthecircumstancesrelatedbyRousseauthere.
3.DespiteRousseau'sstatementabouttheconnectionoftheEssaywiththeSecondDiscourse,therelationshipbetweenthetwoworksisamatterofsomedispute.SeetheIntroductiontothisvolume.
4.RousseaureferstoRameau'sErrorsonMusicintheEncyclopedia,publishedanonymouslyin1755,andtranslatedabove.Thefirstdraftof
Rousseau'sreplywasentitledbyhimOnthePrincipleofMelody,orResponsetothe"ErrorsonMusic."ArevisedversionofthisresponsebecametheExaminationofTwoPrinciplesAdvancedbyM.Rameau,translatedabove,andpartoftheresponseomittedfromthefinalversion,translatedaboveasOnthePrincipleofMelody,werelaterincorporatedbyRousseauintotheEssayontheOriginofLanguages.Forthesepassages,seetheeditorialnotestothePrincipleofMelody.
5.ThemagistratewasChrétien-GuillaumedeLamoignondeMalesherbes(17211794),thenheadofcensorshipinFrance.RousseaushowedtheEssaytoMalesherbesinlate1761,andhecounseledRousseautoedititasaseparatework,explaining:"Ibelievethatyouwoulddogreatharmtothepublicbydeprivingthemofitorbywaitingforthecollectededitionofyourworkstopresentit"(Leigh,IX,131,205,251).InhisConfessions,RousseaumentionsthathehadMalesherbesreadtheEssayandhadsubsequentlyputitintothehandsofDuPeyrou,theeditorofhiscollectedworks(XI;CollectedWritings,V,469).
6.InthedraftmanuscriptoftheEssaythechapterdivisionsareinthemargin,andappeartohavebeenaddedtothetextbyRousseauatalaterdatethantheini-
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tialcompositionofthework.ThePléiadeeditionusesordinalnumbersforthechapters,forexample"FirstChapter,"butthistranslationfollowsthemanuscript,whichusescardinalnumbers,forexample"ChapterI."
7.Onthewordmoeurs,translatedhereas"morals,"seeCollectedWritings,II,203204n7.
8."Similar"translates"semblable,"whichiselsewheretranslated''fellow"or"fellowmen."Rousseaudescribesaman'sinitialrecognitionofasimilaritybetweenhimselfandhisfellowsintheSecondDiscourse:"Althoughhisfellowswerenotforhimwhattheyareforus,andalthoughhescarcelyhadmoreintercoursewiththemthanwithotheranimals,theywerenotforgotteninhisobservations.Theconformitiesthattimecouldmakehimperceiveamongthem,hisfemale,andhimselfledhimtojudgeofthosewhichhedidnotperceive"(CollectedWritings,III,44).
9.RousseaualludestothelegendofDibutade'sdaughterasrelatedbyPlinytheElder,NaturalHistories,XXXV.xliii.1:"enamoredofayoungmanwhowasleavingforafarawaycountry,sheenclosedinlinestheshadowofhisfaceasprojectedonawallbythelightofalamp."
10.RousseauincorporatedthisparagraphandthefollowingonewithsomechangesintohisEmile,IV(Pléiade,IV,647;Bloom,322).
11.ForThrasybulus,seeHerodotus,Histories,V.92.InAristotle'sversion,itisPerianderwhoadvisesThrasybulusinthismanner(Politics,III.13.1284a2633andV.10.1311a2022).ForthesamestoryaboutTarquin,seeLivy,HistoryofRome,I.54.ForAlexander,seePlutarch,LifeofAlexander,39.ForDiogenes,seeDiogenesLaertius,LivesoftheEminentPhilosophers,"Diogenes,"VI.39.ForDarius,seeHerodotus,Histories,IV.131133.TheseexamplesareallcitedbyWilliamWarburton,BishopofGloucester(16981779),inhisDivineLegationofMoses(17371741),translatedinFrenchasEssaisurleshiéroglyphesdesEgyptiens(1744).RousseaureferstoWarburton'sworkinhisSocialContract(II,7andIV,
8).
12.SeeJudges1921.Rousseauwroteaprosepoembasedonthispoem,theLeviteofEphraïm,whichheintendedtopublishtogetherwiththeEssayandhisOnTheatricalImitation,bothofwhicharetranslatedbelow.Seenote2above.
13.See1Samuel11:510.
14.SeeAthenaeus,Deipnosophists,XIII.590e.Phryneopenedherrobesandcorruptedherjudgeswithherdazzlingbeauty.
15.Horace,OntheArtofPoetry,V.180182:"Whatentersonlybytheearmakeslessimpressionontheheartthanwhatisputbeforetheeyes,andaboutwhichthespectatorassureshimselfbythosefaithfulwitnesses."
16.InhisLettertod'AlembertontheTheatre:
Ihearitsaidthattragedyleadstopitythroughfear.Soitdoes;butwhatisthispity?Afleetingandvainemotionwhichlastsnolongerthantheillusionwhichproducedit;avestigeofnaturalsentimentsoonstifledbythepassions;asterilepitywhichfeedsonafewtearsandwhichhasneverproducedtheslightestactofhumanity.Thus,thesanguinarySullacriedattheaccountofevilshehadnothimselfcommitted.ThusthetyrantofPherahidhimselfatthetheatreforfearofbeingseengroaningwithAndromacheandPriam,whileheheardwithoutemotionthecriesofsomanyunfortunatevictimsslaindailybyhisorders.TacitusreportsthatValeriusAsiaticus,calumniouslyaccusedby
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theordertoMessalina,whowantedhimtoperish,defendedhimselfbeforetheemperorinawaythattouchedthisprinceverydeeplyanddrewtearsfromMessalinaherself.Shewentintothenextroominordertoregainhercomposureafterhaving,inthemidstofhertears,whisperedawarningtoVitelliusnottolettheaccusedescape.Ineverseeoneoftheseweepingladiesintheboxesatthetheatre,soproudoftheirtears,withoutthinkingofthetearsofMessalinaforthepoorValeriusAsiasticus.(Pléiade,V,23,andvar.a;ed.andtrans.AllanBloominPoliticsandtheArts[Ithaca:CornellUniversityPress,1968],2425).
SeealsoSecondDiscourse(CollectedWritings,III,36).
17.GiacobboRodrigoPereiraorPereire(17151780)presentedhismethodforteachingthedeaftotheAcademyofSciencesinParisin1749.
18.JeanChardin,VoyagesenPerse,4vols.(Amsterdam,1735),III,122.
19.InhisSecondDiscourse,Rousseaulocatesthedistinctivedifferencebetweenmanandtheanimalsin"thefacultyofself-perfection"or"perfectibility,"andrelatesthatfacultytospeech(CollectedWritings,III,27,and83n*8).
20.Seeesp.JulienOffraydelaMettrie,Man:AMachine(1748),ed.A.Vartanian(Princeton:PrincetonUniversityPress,1960),chap.2,esp.160161.Moregenerally,RousseaureferstoadebateconcerningspeechandthedifferencebetweenmanandtheotheranimalsthatwasbegunintheseventeenthcenturybyDescartes(seeDiscourseontheMethod,5,end),andthatincludedLaMettrie,Buffon,Condillac,andothers.
21.RousseaudistinguishesneedsfrompassionsintheSecondDiscourse(CollectedWritings,III,27)."Voices"translates"voix"hereandthroughoutthistranslation,exceptontwooccasionsindicatedinthenotes.Rousseau'suseofthewordhasseveraldifferentbutrelatedmeanings.Ingeneral,"voice"referstoanyutteredsound,butRousseau
meansby"voice''especiallythespontaneousaccentedandmelodicutteranceofthepassions,andespeciallythemoralpassions.Theoppositionhedrawsbetween"voice"asthespontaneousutteranceofthepassionsand"articulation"astheconventionalsoundsthatrequirepracticeinordertobearticulatedleadshiminchap.Vtousetheterm"voix"tomean"vowel"asopposedto(articulated)consonants.SeealsoEmile:"Manhasthreekindsofvoicethespeakingorarticulatevoice,thesingingormelodicvoice,andthepassionateoraccentuatedvoice,whichservesaslanguagetothepassionsandwhichanimatessongandword"(II;Pléiade,IV,404;Bloom,148).
22.Inthissentence"language"translates"langage,"while"languages"translates"langues."Thetwowordsarerelatedinoriginandmeaning,andtherearenosufficientlydistinctyetrelatedequivalentsfortheminEnglish."Langue"isclosertotherootsenseof"tongue,"andrefersforemosttoalanguagespokenamongapeopleoralinguisticcommunity,while"langage"isderivativeandhasamorespecializedconnotationoflanguageasalinguisticsystem;inturn,"parole,"whichistranslatedas"speech"inthetitletothischapter,referstotheactofusingalanguage("langue").
ByobjectingtothecomparisonbetweenprimitivelanguagesandgeometryRousseauisprobablyalludingtoMaupertuis'Réflexionsphilosophiquessurl'originedeslanguesetlasignificationdesmots(1748),aswellasCondillac'sEssaisurl'origne
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desconnaissanceshumaines,II,i,15,§153,whereCondillacalsoopposespoetstogeometerswithregardtolanguage.Moregenerally,heisobjectingtothenotionthatphilosophiclanguagecouldbereducedtogeometricform,andtotherelatedtraditionof"original"or"Adamic"language.Thistheoryholdsthattheinitialwordforanobject,asspokenbyAdam,directlyexhibitstheobject'snatureandtruth,andwasheldinvariousformsbyLeibnizandothersintheBerlinAcademy,includingMaupertuis,andinEnglandbyThomasSpratandothersinatraditionopposedbyLocke.ForadiscussionofthetheoriesoflanguageoriginheldbytheLockeantraditionincomparisonwiththerivaltraditionofAdamiclanguage,seeHansAarsleff,FromLocketoSaussure:EssaysontheStudyofLanguageandIntellectualHistory(Minneapolis:UniversityofMinnesotaPress,1982).
23.SeeRousseau,Confessions,I(CollectedWritings,V,7):"Ifeltbeforethinking;thisisthecommonfateofhumanity."
24.Forexample,byDiderotinthearticle"Encyclopédie"intheEncyclopedia,andbyCondillacinhisEssaisurl'originedesconnaissanceshumaines,II,i,I,§1and10,§103.
25.SeeRousseau,SecondDiscourse(CollectedWritings,III,41,7576).
26.Seechap.Xbelow.
27.RousseaudrawsonBernardLamy'sdiscussionoftropesandfigurativelanguageinhisLaRhétorique,oul'Artdeparler(4thed.;1701),II,3:"Tropesarenamesthataretransferredfromthethingofwhichtheyarethepropername,toapplythemtothingswhichtheysignifyonlyindirectly:thus,alltropesaremetaphors,fortheword,whichisGreek,meanstranslation."Lamydiscusseshowthepassionsmayenlargeaperceivedobject,asintheexampleofsupposedgiantsusedbyRousseaujustbelow.
28.TherearestoriesofgiantsinScripture(e.g.,Genesis6:4)andnumerousclassicalwritings.SeeRousseau'sdiscussionofsuchlegendsinhisSecondDiscourse,note*8(CollectedWritings,III,80).
29.Lamy,LaRhétorique,oul'Artdeparler(4thed.;1701),PrefaceandIII,1.InhisSecondDiscourse,Rousseauexclaimsthatheis"convincedofthealmostdemonstratedimpossibilitythatlanguagescouldhavearisenandbeenestablishedbypurelyhumanmeans"(CollectedWritings,III,33).However,justasheshowsintheSecondDiscoursehowagricultureandmetallurgymighthavearisendespiteasimilarquandary,sotoointhepresentworkheexplainstheoriginoflanguagesinpurelynaturalterms,especiallyinchap.IXbelow.
30.Thedistinctionbetween"persuasion"and"conviction"explainedhereiscentraltoRousseau'sdiscussionoftheLegislatorinhisSocialContract(II,7):''Sincethelegislatoristhereforeunabletouseeitherforceorreasoning"toestablishapeople,"hemustnecessarilyhaverecoursetoanotherorderofauthority,whichcanwinoverwithoutviolenceandpersuadewithoutconvincing."Rousseaureturnstothepersuasivecharacterofthelanguagesusedbypoliticalandreligiousfoundersinchap.XIoftheEssay.Rousseaurevaluesthecharacteristicdifferencebetween"persuasion"and"conviction"heldbymanyofhispredecessors,forexampleDiderot,whowritesinhisLetterontheDeafandDumb(1751):"TheFrenchlanguageismadetoteach,toenlighten,andtoconvince;Greek,Latin,Italian,andEnglish,topersuade,tomove,andtodeceive.SpeakGreek,Latin,andItalianto
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themasses;buttothewise,speakFrench"(SelectedWritings,ed.LesterG.Crocker,trans.DerekCollman[NewYork:Macmillan,1966],3536).
31.InPlato'sCratylusSocratesclaimsthatthemeaningofnamescanbederivedfromtheetymologicaloriginsinsuchawaythatwordsareimitationsoftherealitiesnamed.
32.SeeChardin,VoyagesenPerse,4vols.(Amsterdam,1735),III,143.
33.Thetitle,"Del'Écriture,"couldalsomean"OnScripture."Rousseau'sdiscussionoftherelationshipbetweenwrittenandspokenlanguageinthischapterandthefollowingonesincludesanimplicitcritiqueofclaimsofscripturalreligions.Seethesecondpartofthe"ProfessionofFaithoftheSavoyardVicar"inBookIVoftheEmileforafurtherconsiderationoftheissue(Pléiade,IV,609635;Bloom,296313).
34.The"doubleconvention"ofwhichRousseauspeaksisalsodiscussedbyDiderotinthearticle"Encyclopédie"fortheEncyclopedia,andisderivedfromthedoubleconformitythesisputforwardmostimportantlybyLocke(AnEssayConcerningHumanUnderstanding,esp.II,32,§8;III,2,§1,4).Locke'sthesisisopposedtotheunivocalthesischampionedbytheadherentsof"original"or"Adamic''language,inwhichthewordispresumedtobeaunivocalrepresentationoftheobject.
35.Rousseaumentionsthesameclassificationintosavage,barbarous,andcivilizedpeoplesinhisSecondDiscourse(CollectedWritings,III,4950),andemploysitintheSocialContract(III,8).TheclassificationisderivedfromMontesquieu,OntheSpiritoftheLaws,XVIII,1117;seealsoI,3,andXXI,14.
36.Tchelminar,orChihil-Minar,istheancientnameofPersepolis,nearthemoderncityofShirazinsouthernIran.An"ectype"isawaximpressionorothersortoftracingofanoriginalobjectsuchasacoin,medal,orinscription.Forexample,buildingonhistheoryofthemindas
atabularasaorwaxtablet,Lockewrites:"ThecomplexIdeasofSubstancesareEctypes,Copiestoo;butnotperfectones,notadequate"(AnEssayConcerningHumanUnderstanding,II,31,§13).
37.Chardin,VoyagesenPerse,4vols.(Amsterdam,1735),II,167168.
38.Ibid.Rousseau'sabridgmentsofthepassageareindicatedbytheellipsesinbrackets.ThediscoveryofthefamousRosettastone,in1799,allowedthiswritingtobedeciphered.
39.ForthestorythatCadmusintroducedthealphabettotheGreeks,whichwaswidelydiscussedinRousseau'stime,seeHerodotus,Histories,V.58,andPlinytheElder,NaturalHistories,VII.192.
40."Commerce"translates"commerce,"whichcanmeanbothsocialintercourseandtradingandhasbeentranslatedas"intercourse"elsewhereintheCollectedWritings.SeeSecondDiscourse:"Itiseasytounderstandthatsuchintercourse[commerce]didnotrequirealanguagemuchmorerefinedthanthatofCrowsorMonkeys,whogrouptogetherinapproximatelythesameway";and:"theycontinuedtoenjoyamongthemselvesthesweetnessofindependentintercourse[commerce]"(CollectedWritings,III,45,49).
41.Pausanias,Arcadia,V.xvii.6.Theproposedetymologyof"versus"isnotfoundinMarius'Arsgrammatica,butitisfoundinIsidoreofSeville,Origins,VI.xiv.7.Rousseauproposedtoreintroducethismannerofwritinginmusic;seehisLettertoBurney,pp.486489below.
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42.ThenumberoflettersintheGreekalphabetisdiscussedinPlinytheElder,NaturalHistories,VII.56;Tacitus,Annals,XI.14;MariusVictorinus,Arsgrammatica,IV.9597;IsidoreofSeville,Origins,I.34.
43.Thelustrawerethefive-yearperiodsseparatingthepurificationoftheRomanpeopleaftereachcensus.SeeLivy,HistoryofRome,I.44.
44."Vowels"translates"voix,"whichhasotherwisebeentranslatedas"voices."Rousseauelsewhereuses"voyelles"tomean''vowels."Seenote21above.
45.The"GentlemenofPortRoyal"referstoAntoineArnauldandNicholasLancelot,whowrotetheGrammairegénéraleetraisonnéee,commonlyknownasthePort-RoyalGrammar.SeePt.1,chap.1.
46.CharlesPinotDuclos,Rousseau'sfriend,wroteacommentaryonthePort-RoyalGrammar(seepreviousnote),theRemarquessurlaGrammairegénéraleetraisonnée(1754),I,1.
47."ThevowelswereofthenumberseveninGreek,Romuluscountedsix,butlaterusagementionedonlyfive,oncetheycametoreject asGreek,"MartianusCapella(fl.fifthcenturyA.D.),DeNuptiisMercuriietPhilologiae,Bk.III.
48."Words"translates"voix,"whichhasotherwisebeentranslatedas"voices"(seenote21above),whereas"word"generallytranslates"mot."
49.Thatis,thequestion"venez-vous,""areyoucoming?"isreadilydistinguishedfromthestatement"vousvenez,""youarecoming."
50.ThemanuscriptofthischapterfromthispointonwassubstantiallyreworkedbyRousseau,whoalteredandexpandedthetextinnumerousplacestoanextentunusualforthemanuscriptoftheworkingeneral.FollowingthePléiadeedition,thistranslationfollowsthefaircopyofthemanuscript,apparentlybyDuPeyrou'ssecretary,Jeannin,whichisaddedattheendofthefoliocontainingthemanuscriptofthework.
51.TheStoryofBellerophonisfoundinHomer,Iliad,VI.167170:"He[Proitos]shrankfromkillinghim[Bellerophon],sincehisheartwasawedbysuchaction,/butsenthimawaytoLykia,andhandedhimmurderoussymbols[sêmata],/whichheinscribedinafoldingtablet,enoughtodestroylife,/andtoldhimtoshowittohiswife'sfather,thathemightperish"(trans.RichardLattimore[Chicago:UniversityofChicagoPress,1951]).TheauthenticityofthisstorywasacommonpointofdiscussioninRousseau'stime.Homer'sworksweresaidtohavebeencompiledbytheAtheniantyrantPeisistratosinthesecondhalfofthesixthcenturyB.C.FatherJeanHardouin(16461729)deniedtheauthenticityofmostoftheworksofantiquityandclaimedthattheywerewritteninthemiddleages,andalsomaintainedthattheNewTestamenthadoriginallybeenwritteninLatin.ConsideringthecritiqueofScriptureundertakenbyHobbes,Spinoza,andothers,includingthequestionoftheauthorshipanddateofthevariousbooksoftheBible,Rousseau'sdiscussioninthischapterofHomerwouldapplyequallywelltotheBible.
52.RousseaugreatlyadmiredthepoetryofTorquatoTasso(15441595),andtranslatedpartofhisJeruselumDeliveredintoFrench.ForhisdescriptionofthesingingofthegondoliersinVenice,seeConfessions,VII(CollectedWritings,V,263264).
53.SeePlato,Laws,II.669e670a,onpoetryseparatedfromsongandasawrittenwork.
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54.Theoriginaltitleofthechapter,"OnModernFrenchProsody,"showstheconnectionofthepresentworkwithRousseau'sLetteronFrenchMusic(1753),translatedabove.
55.Seenote48above.
56."Accent"and"accentmarks,"i.e.writtenaccents,bothtranslate"accent."AsRousseaunotesintheentryACCENT[Accent]inhisDictionaryofMusic,translatedbelow,theterm''prosody"translatestheGreekwordforaccent,andinvolvesthestudyoftherhythmandaccentofalanguage.
57.Rousseaurefersabovealltothearticle"Accent"byDuMarsaisintheEncyclopedia(1751).
58.Cicero,Deoratore,III.xliv.173174:
Afterattentiontothismattercomesalsotheconsiderationoftherhythmandshapeofthewords,apointwhichIamafraidCatullusheremayconsiderchildish;fortheoldGreekmastersheldtheviewthatinthisprosestyleitisproperforustousesomethingalmostamountingtoversification,thatis,certaindefiniterhythms.Fortheythoughtthatinspeechesthecloseoftheperiodoughttocomenotwhenwearetiredoutbutwherewemaytakebreath,andtobemarkednotbythepunctuationofthecopyingclerksbutbythearrangementofthewordsandofthethought;anditissaidthatIsocratesfirstintroducedthepracticeoftighteninguptheirregularstyleoforatorywhichbelongedtotheearlydays,sohispupilNaucrateswrites,bymeansofanelementofrhythm,designedtogivepleasuretotheear.Fortwocontrivancestogivepleasureweredevisedbythemusicians,whointheolddayswerealsothepoets,verseandmelody,withtheintentionofovercomingsatietyinthehearerbydelightingtheearwiththerhythmofthewordsandthemodeofthenotes.Thesetwothings,therefore,Imeanthemodulationofthevoiceandthearrangementofwords
inperiods,theythoughtpropertotransferfrompoetrytorhetoric,sofaraswascompatiblewiththeseverecharacteroforatory."(Trans.H.Rackham[Cambridge:HarvardUniversityPress,LoebClassicalLibrary,1958])
59.IsidoreofSeville,Origins,XXI.1:"Inaddition,therearecertainsignsfoundinthemostcelebratedwriters,whichtheancientsintroducedintoverseandprosefordistinctionsinwriting.Thesignisaspecificmark,placedinthemannerofalettertoindicatethephrasepatternoneachword.Thenumberofsignsintroducedinverseis26,whicharenamedbelow...."
60.FollowingthePléiadeedition,thetranslationherefollowsRousseau'smanuscript,whichisalmostillegibleatthispoint,againstthecopyist,Jeannin.Seenote50above.
61.Thatis,où,"where,"isdistinguishedfromou,"or";à,"to,"isdistinguishedfroma,"has."
62.Duclos,RemarquessurlaGrammairegénéraleetraisonnée,I,4.DionysiusofHalicarnassussays(Synthesis,15)thatallthevariationsofthespokenvoicetakeplacewithinthespaceofafifth.ForRousseau'sremarksonDionysiusofHalincarnassus'understandingofaccentandmusic,seetheentryACCENT[Accent]intheDictionaryofMusic,p.371below.
63.Thatis,è,"is,"isdistinguishedfrome,"and."BenedettoBuonmmatteior
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Buonmattei(15811647)wasanItaliangrammarianwhoseDellalinguatoscana(1643)wasinfluentialinformingwhatisnowmodernItalian.SeeDellalinguatoscana(1714),VI,9.
64.RousseausuggestsasimilarexperimentinhisLetteronFrenchMusic,p.150above.
65.SeethefragmentbyRousseauentitled"Pronunciation,"translatedbelow.AlsoconsiderRousseau'sdiscussionoftherelationshipbetweenlanguagesandgovernmentinchap.XXoftheEssayinconnectionwithhisironicpraiseintheFirstDiscourseofprinces'supportfortheartsandsciencesandtheestablishmentofacademies(CollectedWritings,II,5,andn.19).
66.Duclos,RemarquessurlaGrammairegénéraleetraisonnée,I,4.
67."Points"("points")and"accents''wereonlylateraddedtoHebrewscript.Bythese"points,"Rousseaucouldalsobereferringtopunctuation,whichHebrewalsooriginallylacked.Spinozaexplainsinchap.7ofhisTheologico-PoliticalTreatise:"Firstly,thereareinHebrewnovowels;secondly,thesentencesarenotseparatedbyanymarkselucidatingthemeaningorseparatingtheclauses.Thoughthewantofthesetwohasgenerallybeensuppliedbypointsandaccents,suchsubstitutescannotbeacceptedbyus,inasmuchastheywereinventedanddesignedbymenofanafteragewhoseauthorityshouldcarrynoweight.Theancientswrotewithoutpoints(thatis,withoutvowelsandaccents),asisabundantlytestified;theirdescendantsaddedwhatwaslacking,accordingtotheirownideasofScripturalinterpretation"(ed.andtrans.R.H.M.Elwes[NewYork:Dover,1951],109110).
68.RousseaufirstdiscussesthecharacteristicdifferencesbetweenthepeoplesofthenorthandsouthinhisSecondDiscourse,justbeforehislongdigressionthereontheoriginoflanguage(CollectedWritings,III,27).ThejuxtapositionofthenorthandsouthisalsofoundforemostinMontesquieu.SeeSpiritoftheLaws,XIVXVII,esp.bk.XIV,13,XVII,
18,XVIII,4;seealsoXIX,4,27,XXI,14.
69.SeeRousseau,SecondDiscourse,note*8(CollectedWritings,III,8486);LettertoPhilopolis(ibid.,130).
70.InRousseau'sdraftthischapterwasoriginallyentitledChapterVIII,butwaslaterchanged.
71.TheaccountoftheoriginofsocietyandlanguagesinthischaptergenerallyparallelstheaccountofferedbyRousseauintheSecondPartoftheSecondDiscourse(seeCollectedWritings,III,4647;also2734).IntheSecondDiscourse,Rousseauestablishesthe"epochofthefirstrevolution"oftheestablishmentoffamiliesasthepointwheretruelanguagesbegantodevelop(ibid.,46).The"firsttimes"spokenofintheEssaythereforerefersnottoRousseau'sdescriptionofouroriginalconditionassolitaryanimals,orthe"purestateofnature"depictedintheFirstPartoftheSecondDiscourse,buttothe"stateofnature"describedintheSecondPartofthework,wherenascentfamiliesdevelopandbecomeestablished.
72.SeeRousseau,GenevaManuscript,I,2(CollectedWritings,IV,81):"Thewordsforeignersandenemieswerelongsynonymousforseveralancientpeoples....Hobbes'mistake,therefore,isnotthatheestablishedthestateofwaramongmenwhoareindependentandhavebecomesociable,butthathesupposedthisstatenaturaltothespeciesandgaveitasthecauseofthevicesofwhichitistheeffect."SeealsoÉtatdeguerre(Pléiade,III,601602).
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73.Rousseau'sevasivestatementisclearlydirectedtowardthepossibleobjectionsofthosewhoaccepttheaccountofhumanoriginsandlanguagefoundinScripture.Rousseaumakeshisintentionsinthischapterclearerafewpageslater,whenhetwicerefersbacktowhathesayshereabout"thefirsttimes"whenspeakingoftheeventsrecountedinGenesis.RousseaucontinuestoplayontheScripturalaccountofouroriginsandoftheoriginoflanguageinthischapter.However,insteadoflocatingtheoriginoflanguagewiththefirstman,Adam,orhischildrenorimmediatedescendants,RousseaufindsitinthestoryofIsaac,Rebecca,andtheencounteratthewell(Gen.24),oratthefirstmeetingoftheyoungofoppositesexesofdispersedfamiliessuchashedescribesneartheendofthischapter.
74.IntheSecondDiscourse,RousseaucitesapprovinglytheresearchesthatCondillacmadeontheoriginoflanguages,"whichallfullyconfirmmysentiment,andwhichperhapsgavemethefirstideaofit,"butobjectsthatCondillacassumeswhathehimselfquestions,"namely,akindofsocietyalreadyestablishedamongtheinventorsoflanguage"(CollectedWritings,III,2930).ForCondillac'sdiscussionoffamiliesandtheoriginoflanguages,withreferencetotheScripturalaccount,seeEssaisurl'originedesconnaissanceshumaines,II,1,preamble.
75.ForthesupposedcontradictionbetweenRousseau'sstatementhereaboutpityandhisdiscussionintheSecondDiscourse,seeIntroduction,pp.xxixxxxabove.
76.SeethesimilaraccountintheEmile,esp.BooksIII(Pléiade,IV,480488;Bloom,202208)andIV(Pléiade,IV,546548;Bloom,251253).
77.AsintheSecondDiscourse,RousseauisarguingagainstHobbes'viewthatthestateofnatureisaconditionofwar:"Hobbesclaimsthatmanisnaturallyintrepidandseeksonlytoattackandfight.AnillustriousPhilosopherthinks,onthecontrary,andCumberlandandPufendorfalsoaffirm,thatnothingissotimidasmaninthestateofNature"(Collected
Writings,III,20).SeealsotheÉtatdeguerre(Pléiade,III,600603).ForHobbes,seeLeviathan,chaps.11,13,andDecive,chap.1.
78.RousseaudrawsonMontesquieu,SpiritoftheLaws,I,3,forthedistinctionamongshepherds,hunters,andplowmen.IntheSecondDiscourse,Rousseauarguesthattheinstitutionofagricultureanddiscoveryofmetallurgytogetherworktotakemenoutofthestateofnature(CollectedWritings,III,4851).
79.ThestoryoftheCyclopsPolyphemosisfoundinHomer,Odyssey,IX.116566.AugustinetakesupthestorywithregardtopropertyandsafetyinhisCityofGod,XIX.12.SeealsoRousseau,SocialContract,I,4.
80.SeeGenesis4:3,9:20.
81.RousseaudiscussesthenaturaldietofmankindatlengthintheSecondDiscourseandconjecturesthatwemayhavebeenoriginallyherbivores(seeesp.CollectedWritings,III,n.*4,71).SeealsoEmile,II(Pléiade,IV,408415;Bloom,151156).PelasgoswassaidtohavetaughttheGreekstoeatacorns(Pausanias,Arcadia,VIII.i.6),whileTriptolemuswassaidtohavetaughtagriculturetothemandprohibitedtheeatingofmeat(ibid.,VIII.iv.1;Plato,Laws.III.782b;Xenophon,Hellenica,VI.3).RousseaumentionsTriptolemusagainjustbelowandseemstoassumethatHerodotusincludesthelegendabouthiminhisHistories,whichisincorrect.
82.ForAbraham,seeGenesis18:7;forEumaeus,seeHomer,Odyssey,XIV.7280;forRebecca,seeGenesis27:9.
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83.IntheEmile,whereheisspeakingofthepossibleunnaturalnessofmeat-eating,Rousseauremarksthat"Englishbarbarismisknown"isthisrespect(IV,PléiadeIV,411andnote).
84.Job1:3,14,15.
85.Genesis10:1,11:1029.
86.ForAdambeingtaughttospeakbyGod,seeGenesis2:1920,3:10,12;forNoah,seeibid.,9:2027;fortheTowerofBabel,seeibid.,11:19.
87.IntheSocialContractRousseauwritesthataccordingtoGrotiusandHobbes,whobothjustifiedconquestasasourceofauthority,"thehumanspeciesisdividedintoherdsoflivestock,eachwithitsleader,whotendstoitinordertodevourit"(I,2;seealsoI,4).SeealsoSecondDiscourse(CollectedWritings,III,3233).CompareAristotle,Politics,I.8.1256b2326.
88.Exodus26:714,36:1419.
89.NotethatRousseauinvertsthechronicleofGenesis,whichisreputedtohavebeenwrittenbyMoses.IntheScripturalaccount,AdamandEveeatofthefruitofthetreeoftheknowledgeofgoodandevil,thenmakeclothes,andarethenexpelledfromtheGardenofEden.OnlywithCain,theirson,doesagricultureariseandareitsfruitsscornedbyGodinfavorofthoseofthepastorallifeledbyAbel.AfterCainkillshisbrother,Abel,Godputsamarkonhim(Gen.3:14,16).RousseaualsoappealstotheScripturalstoryoftheoriginofourknowledgeofgoodandevilintheSecondDiscourse,wherehewritesthatafterthemeetingofdispersedfamiliesandthebeginningsofsociety,moralitywasintroducedintohumanactions(CollectedWritings,III,48).CompareGrotius,DroitdelaGuerreetdelaPaix,II,2,§I(trans.Barbeyrac).
90.Seenote78above.
91.Forthe"perpetualspring,"seeOvid,Metamorphoses,I.107ff.,and
Pufendorf,Droitdelanatureetdesgens,II.ii.2,whocitesOvidwhenhespeaksofthepaganpoets'ignoranceoftheearthlyparadiseoftheGardenofEden.
92.Onman'snaturallaziness,seeSecondDiscourse(CollectedWritings,III,28).Inhis1756lettertoVoltaireonprovidence,Rousseauexplainsthenaturalgoodnessoflife,claiminghehasproveditinhisdescriptionofnaturalmanintheSecondDiscourse:"IdaretostatethatthereisintheupperValaisnotasingleMountaineerdiscontentedwithhisalmostautomaticlife,andwhowouldnotwillinglyaccept,eveninplaceofParadise,thebargainofbeingrebornunceasinglyinordertovegetatethusinperpetuity"(CollectedWritings,III,111).SeealsoReveriesoftheSolitaryWalker,FifthWalk(Pléiade,I,1042).
93.Theinclinationoftheaxisoftheearthtotheangleofthatoftheuniverseisthecauseoftheseasons.RousseauusesthesameimageinafragmentfromhisprojectedPoliticalInstitutionsinatreatmentoftheeffectofclimatesoncivilization,adiscussionrelevanttothepresentdiscussion:"Totilttheaxisoftheworldwithafingerortosaytoman,'Covertheearthandbesociable,'wasthesamethingforHewhoneedsneitherhandtoactnorvoicetospeak"(CollectedWritings,IV,55).
94.SeeMontesquieu,SpiritoftheLaws,XVIII,3:"Itisnaturalforapeopletoleaveabadcountryinsearchofabetterandnotforthemtoleaveagoodcountryinsearchofaworseone."CompareMachiavelli,DiscoursesonTitusLivy,I,1.
95.RousseaureferstoEngland.SeeMontesquieu,SpiritoftheLaws,XVII,5.
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96.RousseaualsospeaksofthesenaturaldisastersasthecausethatunitesmenandbeginstomakethemspeakintheSecondDiscourse(CollectedWritings,III,4647).SeealsoPoliticalFragments,X(CollectedWritings,IV,56).Fortheancienttraditionsofnaturaldisasters,asidefromthefloodanddestructionoftheTowerofBabelrecountedinGenesis(7:108:14;11:19),see,amongothers,Plato,Laws.III.667a682a,Timaeus,22a25d,andCritias,108e109a,etpassim;Lucretius,Dererumnatura,I.10271034,V.333347,380415.
97.CompareRousseau'ssimilardescriptionoftheSwissinhisConstitutionalProjectforCorsica(Pléiade,III,914).
98.Seenote83above.
99.Ontheuseoffireamongmenandanimals,seeSecondDiscourse,note*8(CollectedWritings,III,8283).Theterm"fleetingsociety"(sociétéfugitive)makesitappearthatRousseauisreferringheretoHelvétius,whousestheterminhisDel'Esprit(1758;Discourspremier,chap.1).Thewordtranslatedas"stupid"herealsomeans''beasts."SeeRousseau'slettertoVoltaireofSeptember10,1755(CollectedWritings,III,105anded.n.2).
100.SeeGenesis21:2533.
101.Forthechaosfeignedbythepoets,see,e.g.,Ovid,Metamorphoses,I.531;Lucretius,Dererumnatura,II.118122.AsGourevitchnotesinhiseditionoftheEssay,DescartesusesthesamephraseasRousseau(DiscourseonMethod,5,secondparagraph).
102.RousseauappearstorefertoBuffon'stheoryaselaboratedinhisAnimauxcarnissiers(1758;vol.7),whereBuffoncriticizesRousseau'stheoryofman'soriginaldietasexpressedintheSecondDiscourse.
103.SeetheparallelaccountintheSecondDiscourse(CollectedWritings,III,46).RousseauappearsinbothaccountstodrawonLucretius,Dererumnatura,V.13901402.Fortherelationshipofdancingandsingingin
connectionwiththeoppositionofnorthandsouth,seeCondillac,Essaisurl'originedesconnaissanceshumaines,II,i,8.
104.ThenecessaryintermarriagewithinfamiliesinprimitivetimeswasacommonsubjectinRousseau'stime.See,forexample,Grotius,DroitdelaGuerreetdePaix,I,5,§12(trans.Barbeyrac);Pufendorf,Droitdelanatureetdesgens,I,2,§6(trans.Barbeyrac);Montesquieu,PersianLetters,LetterLXVII.
105.Seenote40above.
106.InRousseau'sdraftthischapterwasoriginallyentitledChapterIX,butwaslaterchanged.
107."Similar"translates"semblables,"whichhasotherwisebeentranslated"fellow-men."
108.SeeRousseau,Emile,II(Pléiade,IV,374;Bloom,128).
109.SeeMontesquieu,SpiritoftheLaws,XVIII,4.
110.Thefirstwordamongthemwasnot"aimez-moi,"but"aidez-moi."AsStarobinskiremarksinhiseditionoftheEssay,Rousseautakesadvantagehereofthecontrastbetweenthehard"d"andthenasal"m"inthetwophrasesinordertomaketheoppositionbetweenthemevidenttotheearinFrench.
111.RousseaudiscussesMohammed,amongothers,aspersuasivepoliticalandreligiousfoundersintheSocialContract(II,7;seealsoIV,8).AsintheSocialCon-
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tract,RousseauhereappearstohaveVoltaire'sMahomet(1743)inmind.SeehisdiscussionofthisplayintheLettertod'AlembertontheTheatre(ed.Bloom,3032)aswellasthe"ProfessionofFaith"intheEmile,IV(Pléiade,IV,632633andnote;Bloom,311313).
112.Thenotionofamutualoriginofsongandpoetrywasacommonnotioninantiquity.SeealsoCondillac,Essaisurl'originedesconnaissanceshumaines,II,i,2,§§1415;5,§46;8,§§7379.
113.Inthedraftmanuscript,Rousseauwrote"Relationships"inthemargininthesamefashionasthechapterheadingsandnumbers(seenote6above),althoughthisapparentchapterheadingwasnotnumbered.
114.TherelationshipbetweensongsandlawsisindicatedbytheGreek"nomos,"whichcanmeaneither"law"or"song."SeeAristotle,Problems,XIX.28;MartianusCappela,DeMusica(=DeNuptiisPhilologiaeetMercurii,IX),313g.Seenote6toRousseau'sOnthePrincipleofMelody,translatedabove.
115.Strabo,Geographica,I.ii,6.
116.Quintilian,Institutiooratoria,I.x.1718:"ArchytasandAristoxenusheldthattheformerwassubordinatetothelatter,whileweknowthatthesameinstructorswereemployedfortheteachingofboth....[Thesamefactisprovedby]Eupolis,whomakesProdamusteachbothmusicandliterature,andwhoseMaricas,whowasnoneotherthanHyperbolusindisguise,assertsthatheknowsnothingofmusicbutletters"(TheInstitutiooratoriaofQuintilian,trans.H.E.Butler[Cambridge:HarvardUniversityPress,LoebClassicalLibrary,1920]).InhiseditionoftheEssay,GourevitchnotesthatRousseaumakesseveralerrorsintranscribingthispassage,mostnotablysubstitutingAristoxenuswhereQuintilianspeaksofEuenus.
117.SeeRousseau'sarticleMUSIC[Musique]inhisDictionaryofMusic,p.444below,wherehereferstotheEssay.CompareMontesquieu's
discussionofancientmusicinhisSpiritoftheLaws,IV,8.
118.PierreJeanBurette(16651747)wasamusicianandmedicaldoctorwhocollaboratedontheJournaldessavantsandwasamemberoftheAcadémiedesInscriptionsetBelles-Lettres.BurrettetranscribedmusicsettoanodeofPindar(Aristonmenhudor)andonebyHorace.BothodeswereoriginallyreproducedbyMarinMersenneinhisHarmonieuniverselle(1636).RousseaudiscussesbothMersenneandBuretteandatsomelengthinthearticleMUSIC[Musiqe]inhisDictionaryofMusic,translatedbelow.
119.JeanTerrasson(16701750),Laphilosophieapplicableàtouslesobjetsdel'espritetdelaraison(1754),publishedposthumouslyandeditedbyd'Alembert.Inthiswork,TerrassonpraisesRameauandattackshisadversaries,includingRousseau:"ThemusicofRameauisoneexampleofthenewbeautiesalwaysrejectedbysome"(p.30).Terrasson,professorofGreekandLatinphilosophyattheCollègedeFrance,wasapartisanofthemodernsintheQuarrelbetweentheancientsandmoderns.RousseaureferstoTerrassoninhisEmileasaproponentofthesuperiorityofthemoderns(IV;Pléiade,IV,676;Bloom,343).
120.Forasimilardiscussionofmoralcauses,physicalcauses,andtaste,seeEmile,IV(Pléiade,IV,671676;Bloom,340343).SeealsoRousseauDialogues,SecondDialogue,(CollectedWritings,I,112113).
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121.Thecomparisonbetweenpaintingandmusic,withdesignrepresentingthemelodyandcolorationtheharmony,wasacommontropeinthisperiod.SeealsoPlato,Republic,X,600e601b."Contour"translates"trait"inthispassageandintheremainderofthischapter.
122.ForBurette,seenote118above.
123.TheanalogybetweentherefractionofcolorsintheprismandthenotesofthemusicalscalewasmademostimportantlybyNewtoninhisOpticks(Pt.1,qu.14).Newton'spropositionwasdiscussedinthearticle"Coulour"intheEncyclopedia,andwastakenupmostimportantlybyCastel,whose"ocularclavichord"Rousseaulampoonsinchap.XVIbelow.
124."Relationships"translates"rapports,"whichcanalsobetranslated"ratios"andhasbeentranslatedassuchwhenitclearlyhasthissense.
125.RousseauparodiesRameauinthepreviouspassage.Forexample,inhisNouvellesréflexionssurladémonstrationduprincipledel'harmonie(1752)Rameauwrites:"ThebeautifuledificesoftheGreeksandRomans...wereallbuiltontheproportionsdrawnfrommusic,whichwelljustifiestheideathatIhavelonghad,thatinmusicresidesmostcertainlytheprincipleofalltheartsoftaste"(Jacobi,V,123124).SeealsotheendofRameau'sErrorsonMusicintheEncyclopedia,translatedabove.
126.ThisisthedefinitionofmusicRousseaugivesattheoutsetofthearticleMUSIC[Musique]intheDictionaryofMusic,translatedbelow.
127.RousseauhereopposesRameau'ssupposedexperimentasreported,amongotherplaces,inhisTreatiseonHarmony,Bk.3,chap.40(Gossett,331341).HeexplainsthebasisofhiscriticismattheoutsetofhisExaminationofTwoPrinciples,translatedabove.
128.SeePlato,Phaedo,84e85a.
129.RousseauappearstorefertoRameau'sPlatée(1745),whichincludes
achorusofcroakingfrogs.
130.InRousseau'sdraftthischapterwasoriginallyentitled:"Howourliveliestsensationsoftenactthroughmoralimpressions."
131.ForRousseau'ssimilardiscussionofindicationsthatanimalsaswellashumansseemtoshowsignsofnaturalpity,seeSecondDiscourse(CollectedWritings,III,36).IntheEmile,Rousseauremarksthat"itisimportanttoobservethatsomethingmoralentersintoeverythingconcernedwithimitation,"andthenwritesinanotetothestatement:"ThisisprovedbyanessayonthePrincipleofMelody,whichwillbefoundinthecollectionofmywritings"(IV;Pléiade,IV,672;Bloom,340).InhisowncopyoftheEmile,RousseauchangedthereferencetotheEssayontheOriginofLanguages(Pléiade,IV,1618).
132.Rousseaureferstothesupposedcurefortarantulabitesbydancing,fromwhichcomesthedancecalleda"Tarantella."
133.NicolasBernier(16641734)wasthedirectorofmusicoftheSainteChapelleinParisandthechapelatVersailles.RousseaurelatesthestoryofthemusiciancuredbyaconcertinthearticleMUSIC[Musique]inhisDictionaryofMusic,p.443below.InhisConfessions,Rousseaurelateslearningcantatasbyheartwhilehehimselfwasill(V;CollectedWritings,V,155).
134.SeeEmile,II(Pléiade,IV,409410;Bloom,152):"Gluttonyistheviceofheartsthathavenosubstance."
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135.Rousseaudistinguishesthe"systematizingspirit"fromthe"spiritofobservation,"uponwhichhesayshisown"system"isfounded,inhisLettresmorales(Lettre3;PléiadeIV,10901093).
136.The"ocularclavichord"wasconstructedbytheAbbéLouisBertrandCastel(16881757),whomRousseauhadmetsoonafterarrivinginPariswithhisnewsystemofmusicalnotation(seeConfessions,VII(CollectedWritings,V,238,242243,274).Castelfirstproposedhisclavichordin1725intheMercuredeFranceandelaboratedonitinlaterworks,mostimportantlyhisOptiquedescoulours(1740).Aseparatearticleonthe"Clavecinoculaire"wasincludedintheEncyclopedia.
137.RousseaureferstothefamousautomatedflautistconstructedbyVaucanson(17091782),whopublishedhisMécanismed'unflûteurautomatein1738.
138.Rousseaureferstotheancientteaching,datingbacktothePythagoriansandPlatoandpopularintheMiddleAgesandRenaissance,thattherevolutionofthespherescontainingthecelestialbodiesproducedaharmoniousmusic.
139."Similar"translates"semblable"whichistranslatedas"fellows"intheprevioussentence.Seenote8above.
140.ThisparagraphintheEssayisrepeatedalmostverbatiminthearticlesIMITATION[Imitation]andOPERA[Opéra]intheDictionaryofMusic,bothofwhicharetranslatedbelow.
141.RousseaurefersforemosttoRameau,whoclaimedGreekmusicwasadefectiveversionoftheharmonictheoryhedevelopedinhisworks.However,inhisearlierworks,notablytheTreatiseonHarmony(1722),RameauclaimedthatthemusicoftheGreekswasfoundedonmelodyandnotharmony.Inhislaterwritings,RameauchangedhismindandinsistedthatGreekmusicwasbasedonadefectivenotionofharmony.ThedebatebetweenRousseauandRameauovertherelatedissuesoftheprimacyof
melodyandharmonyandthenatureofGreekmusiccanbefoundinRousseau'sarticleENHARMONIC[Enharmonique]intheEncyclopedia(laterincludedinrevisedformintheDictionaryofMusic)andRameau'scriticalexaminationofthatarticleinhisContinuationofErrorsonMusicintheEncyclopedia,bothtranslatedabove.
142.RousseauelaboratesonthedifferenceamongthemusicalsystemsofvariouspeoplesandincludesexamplesofthemusicoftheGreeks,AmericanIndians,andothers,inthearticleMUSIC[Musique]intheDictionaryofMusic,translatedbelow.
143.ThisparagraphwasadaptedwithminorchangesfromthePrincipleofMelody,p.263above,andwasalsousedintheExaminationofTwoPrinciples,p.275above.
144.Rousseau'sformulationintheversionofthissentenceinthePrincipleofMelody(seep.263above)bringsoutthepun:"theywouldhavesotospeakunderstoodthemunderneath[sousentendüesaudessous]theirsongs."
145.SeetheentryPATHETIC[Pathétique]intheDictionaryofMusic:"Thetruepatheticgenreisinpassionateaccent,whichisnotatalldeterminedbyrules,butiswhatgeniusdiscoversandtheheartfeels,withoutartbeingableinanywaytogiveitlaws."
146.ThiswholechapterwasadaptedwithchangesfromthePrincipleofMelody,pp.265268above.
147.Plutarch,DeMusica,XXX.1141c1142a.Thedialogue,falselyattributedto
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Plutarch,containsasynopsisofPherecrates'playChiron(c.440420B.C.),inwhichMusic,dressedasawoman,complainsthat,insteadofcommandingpoetryasofold,nowsheisstrippedofherrightfulplaceandaccustomedpower.Melanippides(fifthcenturyB.C.)andPhiloxenus(fourthcenturyB.C.)wereinnovatorsinGreekmusic.
148.SeeRousseau,FirstDiscourse(CollectedWritings,II,78).
149.SeePlato,Republic,X.599ce;DiogenesLaertius,LivesofthePhilosophers,"Plato."
150.Neroisthe"fluteplayer"RousseauhasFabriciusdenounceintheimportantprosopopeiaintheFirstDiscourse(CollectedWritings,II,11).
151.FlaviusClaudiusJulianus("JuliantheApostate"),Misopogon,337c.JulianactuallycomparestheGaul'sspeechtothecawingofhoarsebirds.
152.SeeRousseau'sarticlePLAIN-SONG[Plain-Chant]inhisDictionaryofMusic(Pléiade,V,983),whereheappearstoalludetothisdiscussionintheEssay:"ThetimewhentheChristiansbegantohaveChurches...wasthatinwhichMusichadalreadylostalmostallitsancientenergybyaprogressofwhichIhaveelsewheresetforththecauses."
153.JehandesMurs(c.1300c.1350),awidelyinfluentialmusicaltheoristofthelaterMiddleAgesbestknownforhistreatmentofmusicalproportionsandmensuralnotation.RousseaureferstotheSpeculummusicae,longattributedtoJehandesMurs,butactuallywrittenbyJacquesdeLiège(c.1260c.1330).Giovanni-AndreaAngelini-BontempiorBuontempi(c.1630c.1704),publishedhisIstoriamusicain1695.RousseaureadtheworkattentivelywhilelivingatCharmettes,andcreditsitwithsparkinghisinterestinmusicaltheory(seeConfessions,VII;CollectedWritings,V,206).
154.GiuseppeTartini(16921770)wasawell-knownviolinist,composer,andtheoretician.HismostinfluentialworkwastheTrattatodimusica
secondoalverascienzadell'armonia(1754).ForRousseau'sdiscussionofRameau'svibratingstring,seeExaminationofTwoPrinciples,end,p.281above.
155.IntheEmileRousseauwrites:"Iobservethatinthemodernagemennolongerhaveaholdononeanotherexceptbyforceorbyself-interest;theancients,bycontrast,actedmuchmorebypersuasionandbytheaffectionsofthesoulbecausetheydidnotneglectthelanguageofsigns"(IV;Pléiade,IV,645;Bloom,231).SeealsoSocialContract,III,15:"yourindistinctlanguagescannotbeheardoutdoors"(seemoregenerallyIII,1215).CompareAristotle,Politics,VII.4.1326b56.
156.SeeRousseau'ssimilardescriptionofthepublicreadingofthepoetryofHomerandthegreatAtheniantragediansinhisConsiderationsontheGovernmentofPoland,chap.2(Pléiade,III,958).
157.D'Alembert,Delalibertédelamusique(1758),XXIII:"IfFrenchrecitativewereaswellcomposedasitcouldbe,itoughttobeabletoberecitedinItalian."
158.Duclos,RemarquessurlaGrammairegénéraleetraisonnée,I,1.