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48
 Page Saheefa IN THE OBLIGATORY PORTION OF FIQH ACCORDING TO THE SCHOOL OF IMAM ABU HANIFA (radiyallahu anhu)
Transcript
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Page

Saheefa

IN THE OBLIGATORY PORTION OFFIQH ACCORDING TO THE SCHOOL 

OF

IMAM ABU HANIFA 

(radiyallahu anhu)

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Page 47

This publication comes with an

open license to copy, duplicate

and/or distribute at no cost to

 you, for the purpose of

propagating the peaceful

message of Islam.

Al Madina Masjid Publications6014 Goshen Springs Road

Norcorss, GeorgiaUSA

January, 2004

For our other FREE publications or copies of our

 Videos/CDs, please contact us by Post or Email

[email protected]

 You may also visit our web site for more information

 www.AlMadinaMasjid.com

Please see back cover for a list of other publications  

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Page 3

TABLE OF CONTENTS

FIQH

1. PURITY AND ABLUTION

4

6

2. WATER

3. MENSTRUATION

6

10

4. NAJASA

5. ISTINJA`

12

13

6. SALAH (PRAYER)

7. SIYAM (FASTING)

13

25

8. HAJJ (PILGRIMAGE)

9. ZAKAT (ALMS)

27

39

10. BONUS—SYEDUL ISTEGFAR 44

Please visit our web site for a list of 

other publications:http://www.AlHaqq.net

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Page 4

FIQH (JURISPRUDENCE)

Terminology and Definitions:

Shari`ah The doctrinal, practical and dispositional regulations which Allah haslegislated through one of His Messengers.

Fiqh The science of extraction of practical religious regulations from their

detailed sources. Fiqh is the practical implementation of Shari`ah through its

human understanding.

Sources of Fiqh

Evolution of Fiqh

1. Fiqh at the time of the Prophet (sallallahu alayhi wa aalihi wa sallam).

2. Fiqh in the time of the Sahabah (Umar, Ali, Ibn Mas’ood, Ibn Abbas) R.A.

Four (4) Imams and their schools

Primary Sources Secondary Sources

Qur'an Consensus (Ijma`)

Sunnah Analogy (Qiyas)

Imam A.H.

Abu Hanifah an-Nu`man ibn Thabit al-Kufi 80-150

Abu `Abdillah Malik ibn Anas al-Yahsubi 93-179

Abu `Abdillah Muhammad ibn Idris al-

Shafi`i

150-204

Abu `Abdillah Ahmad ibn Muhammad ibnHanbal al-Shaybani

164-241

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CHAPTER ONE(PURITY AND ABLUTION)

1.1 Purification (Taharah)

Purification from hadath is necessary to perform prayer and some other acts of 

worship. Hadath is divided into two kinds. Hadath Akbar (big filth) and Ha-

dath As’gar (small hadath). Hadath Akbar is what necessitates Ghusl. Hadath

As’gar is what necessitates wudu.

1.2 General Conditions of Purification

Following are the general conditions:

1. To be Muslim

2. To remove anything which prevents water from reaching the part to bewashed

3. To let the water flow on the part to be washed4. to use purifying water

— —

CHAPTER TWO(WATER)

2.1 Suitable Water

Purity from hadath is permissible with the following water:

1. From the sky

2. From the lakes

3. From the valleys

4. From the springs

5. From the wells

6. From the oceans7. That which has been admixed with something clean such that it changed

one of its properties, such as flood water; or water with which stalwart,

soap or saffron has been mixed, as long as the water’s fluidity and viscos-

ity remains unchanged.

As for flowing water, if filth falls in it, wudu is permissible with it, provided

no trace of the filth is seen, because the filth does not remain stationary with

the flowing of the water. For a large pond, of which one end does not move

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o There is no fitrah due on either of the two masters of a slave co-

owned between two partners.

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o A Muslim master pays the fitrah on behalf of his unbelieving slave.

3. The obligation of the fitrah is attached to the rise of the dawn on the Day

of Eid al- Fitr. So, whoever dies before that, his fitrah has not become

wajeb. Whoever accepts Islam, or is born, after the rise of the dawn, his

fitrah has not become wajeb.

9.3.2 Payment1. The fitrah is:

• one sa` of wheat, OR

• half a sa` of dried dates or raisins or barley.2. The sa` according to Abu Hanifah and Muhammad is 8 Iraqi ratl.

• Abu Yusuf said: it is 51/3 ratl (1 sa` is a volume of 2.03 litres, and

corresponds to approximately 3,149.28g. 1 sa` ~ 4 mudd; 1 mudd ~ 2

ratl; 1 ratl ~ 20 istar; 1 istar ~ 4½ mithqal {Radd al-Muhtar}).

It is recommended for people to give out the fitrah on the Day of Fitr before

going out to the prayer place. If they advance-pay it before the Day of Fitr, it

is valid. But, if they delayed it beyond the Day of Fitr, it is not waived, and itis still an obligation on them to give it out.

— —

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Page 45

Congratulations!If you’ve diligently learned

the text of this book up to thispoint, you’ve completed the

2nd portion of theIlm Az Zaroori (Obligatory 

Knowledge).

Confident?

 Why not test your knowledgeBefore imparting it on

impressionable Muslims?

Please contact us to be testedon this knowledge and to

receive Ijaza (Certificate ofPermission) authorizing you to

teach. Please refer to thenext page for the Author’sIjazas (authorizations) for

this knowledge. 

 Ijazas of the Author:

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Shaykh Muham ma d was g iven numerous Ijazas in

Hadee th, Fiqh, Tawhe ed , and (Sunni) Tasawuff or

Zuh’d/ Ihsaa n am ong other subtop ics and b ook s he

learned. Most of the scholars he studied under

authorized him with an Ijaza, beginning with his

father As-Sayyed Yahya (ma y Allah raise his rank in

Paradise) who fully authorized him in Hadeeth

narration w ith all the Asaa need, and in Tasawuff.Shaykh Muham ma d wa s also authorized by ma ny

prominent Shafi’iy Scholars of Ahlul Bayt, especially

from Al-Ba’lawi, Al-Attas and others. He was also

authorized by his Qur’an scholars by way of

Ashaatibiyyah and Adurrah. In addition, the honor

of Ijazas by Sidi Abdullah bin Assidiq, Sidi AbdulAziz and Sidi Ibrahim bin Assidiqq Al- Ghumari Al

Hasanis, (radiyallahu Anhum) were of a special

va lue. Som e sc hola rs ga ve him ve rbal authorization

like as-Shaykh An-Nab han, Shayk h Ab dullah

Ashayba ni, As-Sayyed Muhamma d A l-Husayny,

and many mo re honorable sc holars whom he had

the honor to study under and learn from in many

different countries, such as Syria, Eygpt, Makkah,

Al-Madina Al-Munawwara, Jordan, Morocco, and

Hadramout.

 

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Page 2

 A summary of the obligatory portion of Fiqh

according to the school of Imam Abu Hanifa, in

the matters of salat, siyam, Zakat, hajj, and others.

This text is intended to provide the basic obligatory

knowledge according the Hanafi school of Fiqh. For 

proofs and validity of extraction from the Qur’anand Sunnah, refer to Hanafi Fiqh references such

as, Al-Hidaya, Rad-Al-Muhtar, and Al-Hashiya by

Imam Ibn Abideen, Imam Sarkhasi compilations,

and other Hanafi Scholars; may Allah have mercy

on them all.

Prepared by the needy of Allah’s Mercy

Muhammad bin Yahya Ninowy

May Allah forgive him, his fathers and thebelievers.

http://www.AlHaqq.net

 Other Publications:

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1. Note: All our Publications and Videos are conducted and authored by Sheikh Muhammad ibn Yahya Ninowy. 

2. Videos are available in VHS, VCD, DVD or can be downloaded online  from our web site: http://www.AlHaqq.net  

Books

1. Ilm Az Zaroori (Obligatory Knowledge) Part I

Aqeedah of Ahl us Sunnah wal Jama’a

- According to Imam Tahawiyyah (Radhiallahu Anhu) 

2. Ilm Az Zaroori (Obligatory Knowledge) Part II

Saheefa — The Basic Fiqh of Imam Abu Hanifa 

3. The complete works of Imam Nawawi

Translated into English 

4. Fiqh Al Akbar

- Works of Imam Abu Hanifa (RA) 

Videos1. Videos of the detailed explanations

Of released books stated above 

2. Videos of Khutbahs

by Sheikh Muhammad ibn Yahya

- On Dinosaurs

- On Ants

- On the most Powerful Word 

3. Recitation of the Qur’An

1 Juz per CD, recited with the proper Tajweed in full

color Video 


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