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Seasonal and Temporary Migration: The Subsidy to Capitalism
of the Irish in Britain and the Mexicans in the United
States (2011)
Tamar Diana Wilson, UMSL Research Affiliate
Abstract: This paper looks at the labor subsidies
historically provided by Irish immigrants to
Britain and by Mexican immigrants to the United
States. It is argued that distinctions must be
made between seasonal and temporary work for
understanding the different types of subsidies
provided to core capitalist countries. It is
suggested that anthropologists who study immigrant
groups can benefit from looking at the subsidy
group members provide to their host countries.
This paper attempts to give an historical overview of
the subsidy to capitalism provided by Irish workers in
Britain and Mexican workers in the United States.
Temporary and seasonal workers have provided a subsidy to
capitalist industry and capitalist expansion. Meillassoux
(1981), in a study of the recurrent migration of African
peasants, provides an elaborate theoretical analysis of the
subsidy to capitalism provided by a semi-proletarianized
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peasantry. He argues that the value of labor power is
composed of three elements, viz. sustenance of the workers
during periods of employment (i.e. reconstitution of
immediate labor power; maintenance during periods of
unemployment (due to stoppages, ill-health, etc.);
replacement by breeding of offspring (Meillassoux, 1981:
100, Italics in original). For those workers fully
integrated into a core capitalist economy maintenance and
replacement of the laborer takes place within the
capitalist sphere of production though the provision of a
social wage or fringe benefits, such as unemployment or
disability insurance. When workers are paid only a direct
wage, as are recurrent migrants, for example, their
maintenance and reproduction takes place outside the
capitalist sphere of production (Meillassoux, 1981: 102-3),
often in the peasant economy. This economy thus serves to
subsidize the costs of the laborer and hence the capitalist
enterprises that employ him/her. Recurrent employment in
the capitalist economy may be temporary or seasonal.
Seasonal work, though temporary, differs from other
temporary work in a number of ways. Seasonal means that
the laborer is hired over and over again during peak months
of the year. The work is recurrent and is typified by
agricultural field work during sowing and harvesting
seasons. Its workforce is often, though not always, linked
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to small or subsistence farmers who need to earn an income
away from their farms in the origin country. Circular
migration is characteristic of the seasonal workforce.
There are also seasonal fluctuations in some industries,
such as construction, track work on the railroads, and
garment manufacturing, which I will refer to here as
temporary. Temporary work may last from days to months or
years and may be temporary because of the needs of the
employer of the needs of the worker. Temporary workers, for
example, may be target earners who are assumed to be
motivated by the accumulation of money with which to
fulfill goals in the home country (Portes and Bach,
1985:8). In the case of construction, once a project is
finished, the laborer may or may not be employed on another
site. If he wishes to continue working in construction he
may need to find another employer. During economic
recessions work available in construction often diminishes.
Both seasonal and temporary work on the part of small or
subsistence farmers typifies the ongoing nature of
primitive accumulation. Seasonal workers, rather than being
target earners may need annual income just to continue
their farming enterprise.
Irish workers took part in both types of work in
England from the beginning of the 19th century. Mexican
workers also took part in both types of work, after the
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border moved northward at the end of the American-Mexican
War in 1848. In this paper I will address the phenomenon
of seasonal and temporary work in both countries. Temporary
migration sometimes evolves into semi-permanent or
permanent residence in the receiving country (Chavez, 1998
and others). Unlike the small subsistence farmer who
subsidized his farm by seasonally working on the
capitalized farms of others, those who engaged in temporary
work often, but not always, had no foot on the land.
Temporary migrants often depended on the labor wives and
children left behind, if they did have a foot on the land.
Seasonal Agricultural Work
Most of the theorizing in the 1970s and 1980s about
Mexican migration to the United States was centered on the
phenomenon of the high percentage of recurrent and/or
temporary migrants characteristic of large numbers of rural
communities in traditional sending regions in Mexico (e.g.,
Burawoy, 1976; Durand, 1988; Lpez Castro and Zenedejas
Romero, 1988; Massey, 1987; Massey et al, 1987; Mines,
1981; Reichert and Massey, 1979; Roberts, 1981; Shadow,
1979; Stuart and Kearney, 1981; Wiest, 1973, 1979; Wood,
1978). Most theories of international migration assumed
that low-cost labor migrants were temporary, or at least
had started out being so (e.g., Bonacich, 1972; Castles and
Kosack, Gmez-Quiones, 1981; Meillassoux, 1981;
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Piore, 1979; Portes and Walton, 1981; Sassen-Koob, 1978,
1981; see also, Solien de Gonzlez, 1961). Although whether
they worked for lower wages than the non-migrant population
is debatable, they were a low-cost labor force because in
times of unemployment, disability, or retirement they
returned to their places of origin, thus placing no
pressure on whatever social wage existed (e.g., Wilson,
2000). Furthermore, natives tended to monopolize the more
highly skilled and better paid jobs in a segmented labor
market.
Although there was recurrent and temporary migration
from Mexico to the United States prior to the Great
Depression in the 1930s, there was also settlement.
Recurrent immigration was formalized via U.S.-Mexico
accords, first with the importation of contract laborers
during and after World War I, then during the Bracero
Program (1942-64) of World War II, the Korean War, and,
under pressure from growers, for some years afterward. A
flow of recurrent and temporary undocumented workers
paralleled those recruited under six month contracts by
formal programs. Nonetheless, many of these sojourners
became settlers, as daughter communities were formed that
augmented the strength and growth of network ties between
sending village and receiving community (Massey, 1987;
Chavez, 1992; Cornelius, 1992).
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After the U.S.-Mexican War of 1846-48, and largely
through various types of fraud and swindling, extensive
Mexican land grants on the U.S. side of the new border were
taken over and other available lands monopolized.
Eventually, a small minority of people owned huge expanses
of land (McWilliams, 1971: 15-24). Intensive farming of
these immense tracts of land had begun by 1860
(McWilliams, 1971: 49). Initially sown primarily in wheat,
a crop symbiotic with the raising of vast herds of
livestock, with the arrival of a network of railroads and
refrigerated cars, wheat was replaced by fruit. The fruit
industry was ascendant from 1892 to 1900; thereafter it
displaced (for some decades) by the cultivation of sugar
beets (McWilliams, 1971:81). Growers in California and
other states had focused on the cultivation of sugar beets
after the passage of the Dingley Tariff Act in 1897, a
legislative initiative that imposed heavy duties on
imported sugar (McWilliams, 1971: 83). In Southern
California the sugar beet crop was tended almost
exclusively by foreign labor, estimated to be 1/4 Japanese
and 4/5 Mexican (McWilliams, 1971: 87). After the passage
of the tariff on imported sugar, Mexicans were also sought
in the sugar beet fields of Michigan and by 1930 they
constituted that states principal labor force in the sugar
beet industry (Haney, 1979: 141-42). As Alvarado and
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Alvarado (2003: 14) tell us: Companies such as Michigan
Sugar, Columbia Sugar, Isabella Sugar, and Continental
Sugar recruited these people in Texas cities such as El
Paso and San Antonio and in the central states of Mexico.
The first trainload of Mexican workers arrived early in
1915 (Ibid.). After World War I, they were also found in
the beet fields of Iowa, Kansas, Nebraska, Utah, and Idaho
(Gonzlez, 2000: 133; Garca, 1996: 33). By 1922 Mexican
betabeleros (beet workers) composed 33 percent of workers
in the beet fields, and by 1927 they formed 75 percent, or
about 20,000 field hands, in this work force (Garca,
1996:14). Approximately 59,000 betabeleros toiled in the
beet fields from Colorado to Ohio in the late 1920s: At
this time they composed more than three-quarters of the
beet workers in Michigan, Ohio, Indiana, Minnesota, Iowa
and the Dakotas (Gonzlez, 2000: 134).
Native Americans, roaming tramps, and Chinese
immigrants initially formed the agricultural labor force in
California; the Chinese were a majority in the fields until
the first Chinese Exclusion Act of 1882 (McWilliams, 1971:
104). Japanese farm workers began to be imported in 1890
and 30,000 were employed in the California fields by 1909
(McWilliams, 1971: 105-6). East Indians began to appear as
field hands in 1907 and continued in this employment until
their immigration was proscribed in 1871 (McWilliams, 1971:
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117,119). After Japanese immigration was halted with the
Gentlemens Agreement of 1908, growers began depending on
Filipino and Mexican laborers. None of the field hands
were treated well. As Mitchell (1996: 93) puts it, after
the exclusion of the Chinese:
Farmers eventually turned to Japanese, Filipinos,
Asian Indians, and white men, families, women,
children, Hispanics, Mexicans, and any other
embodied bit of labor power they could get their
hands on, adapting their theories of natural
inferiority along the way to suit the specifics of
the group in question
The greatest influx of Mexican field workers began
during World War I (partially due to U.S. Department of
Labor recruitment) and by 1920 at least half of all
agricultural field laborers in California were Mexican
(McWilliams,1971: 124; see also Mitchell, 1996: Ch. 4).
Between 1918 and 1920 approximately 250,000 Mexican
laborers crossed the border legally to seek employment
(Cardoso, 1979: 19). Many of them became farmworkers.
Although these migrants were recruited under the first
bracero program of 1917-1921, many Mexicans entered the
United States illegally, and during the winter Mexican
workers, documented or not, would return to Mexico or seek
work in U.S. urban centers. Growers made it known that
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they valued Mexican workers because 1) of their
disappearance in the winter and 2) those in the U.S.
illegally could more easily be deported than other foreign
laborers who came to the U.S. legally (McWilliams, 1971:
125). Though growers contended that their Mexican workers
left the state after the harvest, McWilliams (1971: 148-49)
contends that most hibernated: in cities and towns where
urban taxpayers paid for their presence and essentially
subsidized the farms. Weber (1994: 53-54) also claims that
many Mexican Agricultural workers were recruited from Los
Angeles and from communities such as Brawley and Calexico
in the Imperial Valley, bordering on Mexico and itself a
notable agricultural area employing much of the Mexican-
American and Mexican immigrant population. Many had
originally come in the 1880s from Michoacn, Jalisco,
Aguascalientes, Zacatecas and Guanajuato, as well as other,
border, states (Weber, 1994: 49). Mexicans worked in the
Louisiana cane fields in the 1890s and composed the
greatest percentage of workers in the Texas cotton fields
by the 1910s (Zamora, 1993: 22). The expansion of
agriculture led to the recruitment of Mexican farm hands to
the Midwest, the Great Plains, and eventually to the
Northwest states of Oregon, Washington, and Idaho
(Martnez, 2000: 4, 17; Gamboa, 1990).
Cotton was also grown in California: it occupied a few
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thousand acres prior to the 1880s, when it was replaced by
fruit trees, and was then re-introduced in the 1900s
(Weber, 1994: 19). In 1929 cotton was valued at 24 million
dollars annually and was the fourth most important crop in
the state (Weber, 1994: 21). Weber (1994: 23) points out
that Cotton-growing followed the pattern already
established in California of large, highly capitalized and
mechanized farms worked by low-paid migrant workers.
Most of these migrant laborers were Mexicans: on
cotton farms over 300 acres they often constituted 95
percent of the work force (Weber, 1994: 35). Weber (1994:
35) maintains that only a small proportion came directly
from Mexico; most came from Mexican communities surrounding
Los Angeles, the Imperial Valley and Texas. By 1926,
however, most originated in Mexico and moved step-wise into
the California fields.
There were several differences between the situation
of migrant workers in England and the United States,
especially California. First, by 1926 there was an
Agricultural Labor Bureau in Californias San Joaquin
Valley, that had four major tasks: to recruit workers and
distribute workers evenly across the Valley to avoid a mal-
distribution of labor; to set and enforce a standardized
wage rate to prevent competitive bidding and depress wages;
to prevent or settle strikes or walkouts; and to represent
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agricultural interests in dealings with the federal
government over immigration policy (Weber, 1994: 39). No
such entity existed in England; the Irish had to deal with
individual farmers and not a group attempting to set wage
rates in vast farming areas. There is no history of Irish
agricultural workers in England attempting to form unions:
their interests were in Ireland and in paying their rents.
They tended to return to Ireland, rather than settling out
as some Mexican migrant workers did in the United States.
There was no need for the English farmers who employed them
to worry about immigration legislation, for after the Act
of Union, Ireland was considered an integral part of Great
Britain.
Many of the Mexican workers who picked cotton had had
a variety of jobs before taking on that employment:
Robert Castro, of the Boswell ranch, had worked on
the railroads in Louisiana, Oklahoma, and Texas,
before settling in Corcoran, California. Juan
Magaa, originally a laborer on the Tierra Negras
hacienda in Guanajuato, labored on the Mexican
railroads and in 1918 began working for the
Southern Pacific Railroad before picking cotton in
the San Joaquin Valley in 1927 (Weber, 1994: 52-
53). I
In Texas as well, cotton pickers sometimes had a varied
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employment history. Citing Paul Taylor (1934), Zamora
(1993: 17) summarizes the careers of two workers:
One of them had come to Texas from Tamaulipas in
1890. He worked as a cowboy, trackman, miner and
candy maker in his travels through Oklahoma,
Missouri, and Pennsylvania. The second worker had
been a trackman, miner, stevedore, and sugar beet
worker in California, New Mexico, Colorado,
Pennsylvania, and New York.
Although the Irish held multiple jobs in England and
often migrated only temporarily to hold them, from most
accounts the majority (but not all) of seasonal
agricultural workers worked only in agriculture and then
returned to harvest the potatoes on their small farms or
plots of land (Johnson, 1967; Harris, 1994; OGrda, 1973).
There was a flow of Irish migrants, based in English urban
centers, who worked seasonally in agriculture and
seasonally in the building trades and on the public
construction works, however. Collins (1976: 48) notes that
some of the Irish who worked in England on building sites
and as general laborers and whose migrations were
temporary rather than seasonal often worked in the
harvest. In general, their careers do not seem to be as
varied as those of some Mexican workers, although as time
went by a pattern of seasonal migration among Mexicans with
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small properties (pequeo proprietarios) or ejido rights
(ejidatarios) developed and paralleled that of the Irish
agricultural laborer, especially during the bracero
programs of 1917-1921 and 1942-1964 and continuing, though
diminishing, until today. A pattern of recurrent migration
was formalized the first time during World War I, when the
U.S. Department of Labor imported laborers for a period of
six months. If the worker broke his contract by leaving
his employer prior to the expiration of his contract, he
could be deported. Originally employed almost exclusively
in agriculture, President Herbert Hoover extended the list
of industries that could seek Mexican workers to include
railroads, coal mines and construction work on government
projects (Garca, 1996: 20). President Wilson, under
pressure from employers, continued the temporary labor
recruitment program until 1921 (Garca, 1996: 20)a year
the United States entered in recession. The imposed pattern
of recurrent migration pattern became the pattern of choice
not only of legally contracted workers but also the
undocumented for at least 50 years.
Seasonal agricultural work from Ireland to England may
have begun as early as the 1730s (OGrda, 1973: 49).
Among other crops they harvested were fruit, turnips,
beets, and other vegetables, hops, corn and hay (Jackson,
1963: 72). By 1841, on the eve of the Great Famine,
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almost 60,000 migrant harvesters were enumerated in Irish
ports on their way to Britain (OGrda, 1973: 52). Often
the seasonal agricultural migration began in Ireland, with
a shuttling between the pastoral south-west and arable
south-east of the country, before the workers continued on
to England (Collins, 1976: 48). Permanent emigration from
western Ireland, the poorest region of the country, became
marked in the 1870s and 1880s; previously the western
so-called Congested Districts had been one of the major
sources of seasonal agricultural migration, both internally
in Ireland and to England (OGrda, 1973: 70, 76). Despite
increased permanent or semi-permanent emigration to
England, as late as 1921, the summer casual labour force
in English and Welsh agriculture still numbered 207,000
(Collins, 1969: 465).
Landholding and seasonal migration
In Ireland, seasonal agricultural migration was an
integral part of subsistence and small farmers strategy to
pay the rent on their plots of land. As OGrda (1973: 61)
puts it, recurrent seasonal migration from Ireland to
England was a crucial part of the search for subsistence.
Such a migration in which the payment of rent pushed people
into partial proletarianization in the agricultural
fields of England lasted until the 1880s and even later in
some parts of Ireland (OGrda, 1973: 55-56, 63). Kerr
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(1942-43:379) distinguishes between the seasonal
agricultural workers and temporary workers who were
employed on road, canal, railroad and any other public
works construction: these jobs also attracted Irish
peasants from the countryside (see also Collins, 1976: 48).
ODowd (1991: 40), in her well researched book on Irish
harvest laborers points out that: In the years before the
famine and especially during the bad decade of the 1830s,
it was the agricultural labourers, cottiers and any member
of the farming community who did not own a viable holding,
who made up the bulk of the migratory labour force.
Johnson (1967: 98) elaborates on the profile of the typical
seasonal vs. temporary migrants:
During the nineteenth century the movement
reflected the chronic under-employment found among
the cottiers, holding only a patch of land, and
among the sons of small farmers. Unmarried
landless labourers were also involved, but in the
absence of the ties of a holding, their movements
did not have the regularity of the normal harvest
migration. They were more likely to become semi-
permanent emigrants, returning to Ireland only for
short periods, perhaps every few years
The author continues, underscoring that recurrent seasonal
agricultural migration fit the farming cycle in Ireland
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well:
After the busy weeks of spring there was a lull in
agricultural work. Assisted by his family a cottier
would plant his potatoes, cut his annual
requirements of turf and perhaps sow an oat crop,
and then be free to cross to Britain at the end of
June. Similarly the small farmer could spare at
least some of his sons about the same time. After
the bulk of the grain crop had been gathered in
Britain, these migrants would return to Ireland in
time to save the main potato harvest, bringing with
them the cash to pay to November rent (Johnson,
1967: 99).
In other words, due to the landholding system in
Ireland, seasonal agricultural labor both internally and
across the Irish sea became an integral part of the Irish
peasant economy. Prior to the Great Famine of 1845-1851
agricultural employment in England was more important than
that in Ireland; in that period 93 percent of holdings
consisted of less than 30 acres (Woodham-Smith, 1962: 32).
There had been a constant subdivision of land, with often
absentee landlords leaving their holdings in charge of
middlemen who, with the blessing of the landlord, portioned
out plots of land to small farmers who worked them.
Resident landlords also resorted to this portioning of
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land. As Harris (1994) describes the system:
Priority for most great landlords was to be sure of
their rents, to get them punctually, and with as
little trouble as possible. To achieve this with
minimal expenditure of capital and energy, they had
in earlier times divided the estates, letting them
out to middlemen who in turn often sublet, so that
between the owner of the soil and the actual
occupier there might be as many as three or four
persons, each obtaining a portion of rentals which
grew higher at every succeeding transaction. . .
Because of the lack of local employment, the landless
depended on getting at least a small plot where potatoes
could be grown to feed self and family (Woodham-Smith,
1962: 32). And one or another small farmer, needing help to
pay his rent, would allow one or more of the landless to
occupy part of the land he rented. Woodham-Smith (1962: 32)
writes of this continual sub-division that:
The consequence was the doom of Ireland. The land
was divided and sub-divided again and again, and
holdings were split into smaller and still smaller
fragments, until families were attempting to exist
on plots of less than an acre, and in some cases
half an acre Farms had already been divided by
middlemen and landlords but the sub-division which
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preceded the famine was carried out by the people
themselves, frequently against the landlords will.
Each level paid rents to the person who had subdivided the
land he controlled in an ascending hierarchy. Land was
also lent to laborers in a sharecropping system known as
conacre: the owner or occupier prepared the soil and the
hirer planted, weeded, cared for and harvested the crop
(Woodham-Smith, 1962: 34). Land was consolidated after the
evictions for non-payment of rent during the famine, and
the deaths and emigrations of others, more than a million
fleeing the horrendous conditions in Ireland (Cf. e.g.,
Daly, 1994; Donnelly Jr., 1995; MacManus, 1974; Morash and
Hayes, 2000; OGrda, 1999; OSullivan, 1997). The number
of farmers with 1 to 5 acres declined from 181,950 in 1945
on the eve of the famine, to 88,083 in 1951 when the famine
ended, to 11,608 in 1926 (See Table 1). It can be seen that
generally, the number of smaller farms (less than 15 acres)
declined, while the number of farms over 15 acres
increased. Almost in tandem with the decline of the
smaller farms, the numbers of those who migrated to England
and Scotland as agricultural laborers decreased.
The land-holding system in Mexico evolved over time
from the concentration of property in large haciendas to
gradual land redistribution after the Mexican Revolution
(1910-1917), partially in the form of selling off small
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plot of land from the haciendas but most notably with the
restoration of ejidal (communal lands) to villages where
they were most usually individually tenured (but
inalienable) and worked by the family labor force. The
existence of the traditional ejido lands had been
undermined by the Constitution of 1857 which outlawed
corporate ownership by Church or village (Simpson, 1937:
23-24). Some villages did manage to retain communal lands,
a few even after President Porfirio Daz in 1889 and 1890
issued two circulars declaring all village lands must be
divided and titled to individuals and enlisted the state
governors to aid in this process (Simpson, 1937: 29).
However, any leftovers from the pre-Colombian land system
were essentially destroyed by these efforts.
As in Ireland, the pre-revolutionary hacendados (land
owners) were absentee, spending most of their time living
in a city, but returning for planting and harvesting
seasons (McBride, 1971: 29). On the verge of the
revolution, in 1910, almost one-half of the rural
population was living on haciendas under conditions of debt
peonage (Tannenbaum, 1929: 34). Regarding how free workers
were converted to debt peons, Simpson (1937: 39) tells us:
The method was simplicity itself: an advance would
be made to a worker on the occasion of some special
celebration (a marriage, birth, religious festival,
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or whatnot) or credit for clothes or food would be
extended at the tienda de raya [company store]and
the trap was closed. For, as long as the worker
owed his employer a single centavo, he could not
leave the estate, or, if he did leave, he could be
brought back by force. Moreover, debts could be
handed down from father to son Once the tentacles
of debt had wound themselves around the body of the
worker, escape was practically impossible, even
onto the second and third generation.
This peonage was reinforced though the company store,
whereby tokens rather than money were paid to laborers,
tokens which had to spent on overpriced goods. In these
stores credit was extended that led the resident laborers
to even greater debt (Simpson, 1937: 38; Tannenbaum, 1929:
34).
The situation of debt peonage led some to escape the
hacienda by emigrating, most probably permanently, to the
United States (McBride, 1971: 32). Meanwhile landless
villagers and peasants with only sub-subsistence or
subsistence plots of land sought wage-work on the haciendas
during the peak harvest season, when resident peons could
not supply sufficient labor (McBride, 1971: 32, 137). They
may also have engaged in seasonal, circular migration to
the United States, with some of the landless remaining
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permanently there. McBride (1971: 32) tells us that prior
to the Mexican Revolution in 1910 the U.S. Bureau of
Immigration reported that there was an annual average of
10,320 Mexican immigrants to the United States in addition
to seasonal migration. He cites Thompson (1921: 67) to the
effect that, given the open border of the time, the numbers
of Mexican laborers entering the United States may have
actually reached 100,000 a year (McBride, 1971: 33). The
pool of potential permanent emigrants was large. The
percentage of heads of families with no individual
properties was over 98 percent in Guerrero, Hidalgo,
Mxico, Morelos, Oacaca, Puebla, Quertaro, Quintana Roo,
Tlaxcala, Veracruz, and Zacatecas. All the other states
ranged between 92.3 and 97.7 percent landless except for
Baja California, with the lowest rate of landlessness, at
88.2 percent of heads of household (McBride, 1971: Table 1,
Ch. 6, p. 154).
After the Revolution, and with the distribution of
ejido lands, a problem similar to that of the peasant in
Ireland remained: the land distributed to heads of
household was either inadequate in terms of size,
fertility, or rainfall to support a family or it was
undercapitalized. This led to seasonal and temporary
migration to the United States or elsewhere within Mexico
as small farmers sought work outside of their planting and
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harvesting seasons. Often this seasonal work was circular,
as when peak periods in southwestern U.S. agriculture
required laborers year after year.
In sum, seasonal agricultural work took on the same
role in subsidizing the peasant economy in Mexico as it did
in Ireland, but largely so only after the Mexican
Revolution of 1910-1917 when the large haciendas were
slowly broken up and sold in small plots or turned into
ejido lands.1
Notably, the greatest distribution of ejido lands took
place well after the Mexican Revolution under the
presidency of Lazaro Crdenas (1934-1940). Shortly after
his massive distribution of land two contradictory
tendencies developed. First, the Green Revolution
technology was introduced into Mexico, which entailed a
package of genetically altered hybrid corn accompanied by
pesticides, herbicides and fertilizers to be applied on
mono-cropped and preferably extensive areas of land. Such
an agricultural revolution led to the marginalization of
small farmers, many of whom became landless and others
merely subsistence producers, while larger farmers captured
its benefits (Hewitt de Alcantara, 1976). Eventually, a
differentiation of the peasantry was to be seen, as some
were marginalized off the land and became proletarians,
others remained semi-proletarians who migrated seasonally
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to earn an income and still others passed into the class of
capitalist farmers.
Second, by 1942 the Bracero Program was put in place,
which formalized seasonal migration to the U.S.
agricultural fields and captured the labor of many
subsistence farmers or their sons. Even small farmers who
did not need outside income to survive, took part in the
program or crossed as undocumented workers, in order to pay
back loans, capitalize their farms through the purchase,
for example, of a tractor, to upgrade their housing, to
finance a wedding, or to buy livestock.
Women and children in the fields
It was not only men who worked in the U.S. and British
fields: women and children were also present. California
growers considered family labor the most desirable; besides
working in the fields women cooked and cleaned for their
families, thus excising the need to hire cooks and
bunkhouse cleaners. According the Mitchell (1996: 101) this
led growers to provide more adequate housing. In Texas,
from the early 1900s, women and children worked in the
fields beside their menfolk to make use of the familys
full earning power (Zamora, 1993: 26). Growers as a whole
encouraged the migration of family units because it made
workers less mobile, that is, less prone to move in search
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of better wages and working conditions on other farms and
in nearby towns or cities (Zamora, 1993: 26). Some women
cooked meals or did laundry for single men if their
childcare activities made it difficult to go to the fields;
others simply took their children with them (Weber, 1994:
59, 63). Mexican women and children can be seen in the U.S.
agricultural fields today.
Hadley (1947: 164, 178) recounts that from the
earliest times Irish women worked as harvesters in
Scotland, although young women sometimes traveled without
families but in groups assembled by gaffers in Ireland,
who contracted for work in the fields sequentially with a
number of English farmers. ODowd (1991: 261), however,
sustains that: There were no significant numbers of female
seasonal workers until the post-famine years but the women
did support the men by traveling with themor going away
from the home area to beg [for] food and money to keep
themselves and their children alive until their men
returned home. This latter pattern would have been
prohibited in Mexico, where women were confined to the
household under the command of fathers or husbands or in
the case of these latters migratory absence, a brother or
mother. Begging would have contradicted the myth of the
male breadwinner, endorsed even today by most Mexican
families, despite womens increasing presence in the labor
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force. Nor would they have been encouraged to travel alone,
even in all female groups, away from their menfolk.
Temporary Migration
Temporary work differs from seasonal work in that is
not necessarily recurrent. It can last for days, weeks,
months, or years. It can be temporary due to employer
needs or workers desires. Temporary workers may be small
farmers hoping to capitalize their farms or subsistence
farmers in need of additional income, and thus semi-
proletarianized, but they may also be landless proletarians
based in either rural or urban locales at origin who access
one job after another in core capitalist concerns.
Typical of employer driven temporary work is
construction, whether of houses and buildings, public works
such as sewerage and irrigation systems, roads, bridges,
aqueducts and canals, and railroads. Depending on weather
conditions these forms of temporary jobs could be seasonal
as well. In temperate zones, for example, winter snows may
make construction of buildings and public works impossible.
Some types of manufacturing, such as garments, have peak
seasons during which they take on temporary workers to fill
market demands. During wars, as well, a temporary work
force may be employed (and imported) to replace citizens
who are drafted into the military. Notably both Irish
workers in Britain and Mexican workers in the United States
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sought, or were actively recruited into, the array of both
temporary and seasonal jobs. Although their overall
proportion of workers in the destination economies during
peacetime may have been low, they provided a high
proportion of workers in those sectors where temporary work
was typical.
Many of the jobs held by the Irish temporary workers
in England were and are held by Mexicans working in the
United States. Mexicans, for example, helped build and
maintain the railroad system first in the Southwest and
then the Midwest and beyond (Garcia, 1996). They also
worked in the Texas coal mines (Caldern, 2000). Here, I
will concentrate on the Irish case. Writing about the Irish
migrants, Harris (1994: 5) tells us that
While migrants sometimes settled permanently, for
most it was primarily a sojourner migration, one in
which they left home with an intention to return.
Most returned in six weeks or from three to four
months. Others stayed for a few years, some for
their work lifetime, and some fewer stayed
permanently.
This also describes the pattern of Mexican migration to
the United States since the latter part of the 19th
century.
Since Britain industrialized earlier than the United
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States, and since the United States was not fully formed
until after the mid-19th century, Irish workers were found
in construction of private and public works and in mining
and iron works earlier on than Mexicans in the United
States.
In Britain the workers who constructed the railroads
were known as navvies. This was a shorting of the term
Navigatororiginally referring to those who between 1745
and 1830 built a vast system of canals, as long as 4,000
miles in extent, for transportation purposes within Britain
(Cowley, 2001: 13; Redford, 1964: 150); these canals were a
necessary accompaniment to the Industrial Revolution. Among
both canal and railway navvies there were many Irish-born
workers. The building of railroads began the same year as
the inland navigation system, or system of canals, was
completed. By 1845, at the height of railroad
construction, 200,000 men were employed on the tracks
(Cowley, 2001: 13).
Some of the Irish navvies had begun their working
careers in Britain as seasonal harvesters (Cowley, 2001:
18). As agriculture became mechanized and less labor was
needed on British farms, seasonal laborers from Ireland
began seeking alternative forms of work as casual
labourers in mills and factories, mines, construction
projects and Public Works the last of which included
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major state-sponsored civil engineering projects such as
transport networks, dams and reservoirs, docks and
harbours, and public utilities (Cowley, 2001: 34). They
also helped build warehouses, residential areas, train
stations, foundries, mills, and roads (Busteed et al, 1997:
28).
As concerns railroad construction the Irish, like the
Mexicans in the United States who worked on the tracks,
were unevenly distributed throughout Britain. They formed
only 1 percent of the workforce on the South-Eastern
Tunbridge Wells-Hastings Line in 1841, but 76.9 percent on
the Edinburgh & Bathgate, Glasgow Extension in 1871. In
England itself they composed 54.5 percent of workers on the
Border Union Line in 1861 and 50.2 percent of workers on
the Border Counties Line in the same year (Cowley, 2001:
55). Coleman (1976: 27) underscores the dirty and dangerous
nature of railway building that involved excavating,
tunneling, blasting and bridge building among other chores.
Jackson (1963: 80) also underscores the drudgery of
railroad construction in the 19th century:
Without the advantages of a mechanical drill,
bulldozer, mechanical shoveller and tunneller which
perform Herculean tasks today, an army of
labourers, many of them Irish, worked with immense
effort and at great risk to rapidly develop a
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system of communication that proved indispensable
to industrial expansion.
Many of the railroad workers, like the peons on
Mexican haciendas, were tied to their employers through a
truck store, where they bought commodities with tickets
that represented a draw on future wages. As in the
haciendas company stores prices were higher than
elsewhere, but additionally short weights were used and
the goods offered there were generally badrank butter,
poor bacon, watered beerbut the man had no choice. The
ticket was good there and nowhere else, so he could shop
there or starve (Coleman, 1976: 89). As in the hacienda
stores as well, workers could become indebted to the owner.
By 1851, after the Irish famine years, there were
727,326 migrants from Ireland in Britain; in 1861 there
were 806,000. Many continued on to the United States,
Canada, and Australia and by 1901 their numbers had dropped
to 632,000 (Cowley, 2001: 34). Of those who migrated to
Britain between 1876 and 1921, many joined the British
armed forceswhich contained an estimated 25,000 Irish-born
in 1876; nonetheless, great numbers were found in
construction, railroad or otherwise (Cowley, 2001: 92).
Redford (1964: 150) relates that: In many places the Irish
almost monopolized the lower grades of work in the building
trades. Among their jobs were putting up and taking down
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scaffolding, carrying bricks and mixing cement. In
Manchester, by the mid-1830s, all 750 bricklayers laborers
in the city were Irish, having replaced the English workers
typically employed at the turn of the century (Jackson,
1963: 85). The highest paid jobs belonged to the skilled
English workers in a segmented labor market pattern.
The same segmented labor market was found in the
Lancashire cotton mills, where the Irish performed
unskilled labor while the English were spinners; such
segmentation did not exist in Scotland, however, because
native workers there avoided entering the factories
(Redford, 1964: 151). As early as 1841, prior to the great
famine, 191,500 Irish born lived in the county of
Lancashire, a number equivalent to 37 percent of the
520,000 Irish migrants in England and Wales (Harris, 1994:
133).
The Irish were also employed in building ships,
widening or deepening harbors, and loading and unloading
cargo (Redford, 1966: 150; Mayhew, 1968: 290). In 1834,
3,500 Irish were working on the Liverpool docks and by
1851 probably one-half to three-quarters of all the dock
labour was Irish (Jackson, 1963: 86; see also Royle, 2003:
72). Writing in 1861, Henry Mayhew (1968: 290) estimated
that 200,000 persons may have been employed on the London
docks alone, and many of these were casual or seasonal
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laborers from Ireland. The temporary and seasonal nature
of the work was due to the following:
From 500 to 800 vessels frequently arrive at one
time in London after the duration of a contrary
wind, and then such is the demand for workmen, and
so great the press of business, owing to the
rivalry among merchants, and the desire of each
owner to have his cargo first in the market, that a
sufficient number of hands is scarcely to be found.
Hundreds of extra labourers, who can find labour
nowhere else, are thus led to seek work in the
docks (Mayhew, 1968: 312).
The Irish also performed rough labor in the coal
mining and iron industries, especially in Scotland and
northern England (Redford, 1964: 153). Collins (1976: 56)
points out that the wages of the Irish were lower than
those of native-born Englishmen: in Lancashire they earned
60 percent of the wages of native workers in 1851, and
between 60 and 70 percent of the wages of native workers in
Lincolnshire in 1867. As Harris (1994: 183) observes: By
filling the lower echelons of the work force, and by
willingly undertaking employment that others resisted,
Irish migrants enabled the English work force to move into
higher occupational brackets. This included the migration
of Irish women into domestic service.
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Apart from waged labor, in Manchester, Liverpool,
London, Glasgow, and Edinburgh, among other cities, there
was a notable concentration of Irish migrants in petty
trade, whether ambulant vendors or working from stalls.
They hawked a variety of goods, including fish, fruit and
other foodstuffs, old cloths, mats, knick-knacks and other
commodities (Redford, 1964: 154; Jackson, 1963: 90; Mayhew,
1985: 140).
Being the closest port to Dublin, Liverpool was one of
the major destinations of the Irish. By 1841, the Irish-
born composed 17.3 percent of the citys population, and in
1851, with the flight from famine, 22.3 percent (Belchem,
2000: 132; Cowley, 2001: 343). Although there was an Irish
middle class of journalists, doctors and lawyers as well as
a group of Irish merchants in that city (Belchem, 2000:
132), they were far outnumbered by laborers, many of whom
viewed their sojourn as temporary. As concerns Irish
migration to England in general, Harris (1994: 8) tells us:
Arriving, frequently as wage cutters and strikebreakers,
the Irish were prepared to accept whatever would enable
them to earn enough to fulfill their aspirations, chief of
which was to earn enough to remain in Ireland. When they
did not spontaneously appear, pushed by necessity like the
Mexicans in the United States, they were advertised for by
employers (Jackson, 1963: 799). As the gangers who
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assembled seasonal agricultural crews from among their
network members, gangers on construction projects, for
example, did the same (e.g., Coleman, 1976: 57; Collins,
1976: 52; Cowley, 2001: 25).
Conclusions
Because Irish and Mexican seasonal agricultural
laborers were a mobile and cheap labor force, the fruits
and vegetables they harvested were available at a lower
cost than they would have been had native workers been
employed, or had the agricultural labor force been fully
proletarianized. Their labor in the fields and orchards
thus provided a subsidy to the wages of the urban
proletariat, and hence to the capitalist firms that
employed them. In many cases their cheapness hinged on
their foot in a sub-subsistence or subsistence plot of
land, from which they migrated seasonally to seek
additional income in the Mexican case, or to pay their
rents (and also procure additional income) in the Irish
case. Those with a foot on the land did not expect all of
their necessities to be covered by the wages they earned,
as is the case for those who are fully proletarianized.
Thus they enabled a constant primitive accumulation based
on an articulation of the peasant mode of production with
the capitalist one that they entered to find wage work.
Notably, the cost of the basket of goods necessary for
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survival as a fully proletarianized wage worker can be
related to pressures for higher wages and unionization. It
can be speculated that it was mainly those Mexicans who
were landless who were most interested in unionizing
activities in the fields, a phenomenon absent among the
Irish seasonal workers in Britain. Temporary workers, on
the other hand, may or may not have had a foot on the land,
and may or may not have eventually become semi-permanent or
permanent migrants. They provided a subsidy to the
receiving economy because they were raised elsewhere, and
often returned to the origin country in times of illness,
unemployment, or retirement. Thus, they did not depend to
the same extent as the native proletariat on the social
wage.
These historical insights are important in
understanding the structural role of immigrants today and
most importantly their subsidies to core capitalism.
Anthropologists working with immigrant groups should be
aware of and investigate the types of subsidy their study
population is providing to the host society. For example,
HB-2 agricultural workers are seasonal workers, and those
who have green cards may work only temporarily, if
recurrently, in the United States. Semi-permanent and
permanent settlement, however, have become more common
among Mexican workers, for example, because of the
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strengthening of border controls. More permanent
settlement has occurred among the disposed Irish workers
for centuries.
Endnotes
1. Because pressures from supranational lending
institutions following neo-liberal policies the Agrarian
Reform Law, Article 27, of the Mexican Constitution, was
rescinded in 1992. The ejido has since become privatized.
For a history of the land reforms up until the present
decade see Vzquez Castillo (2004).
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