Shree Gurustotram

aK]Nzım]Nzıl≈è≠rı\ vy≈pt]\ y‡n] c]r≠c]rımÚ/ | t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂ırıv‡ n]m˘ || 1 || aK]Nzım]Nzıl≈è≠rı\ vy≈pt]\ y‡n] c]r≠c]rımÚ/ |

t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 1 ||

Salutations are to that guru who showed me the abode, the one who is to be known, whose form is the entire universe and by whom all the movable and immovable are pervaded.

aÌ≠n]itÚimÚr≠nD]sy] Ì≠n≈ãın]x]l≈èy≈ | c]‹∂Œnm∆ilÚt]\ y‡n] t]sm ¤Ig∂ırıv‡ n]m˘ || 2 || aÌ≠n]itÚimÚr≠nD]sy] Ì≠n≈ãın]x]l≈è˝y≈ |

c]‹∂Œnm∆ilÚt]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 2 ||

Salutations are to that guru who opened the eye of one blind due to the darkness (cover) of ignorance with a needle coated with the ointment of knowledge.

g∂Œ$bó*¿≠ g∂Œ$ivÚ*SN∂: g∂Œ$de*vÁ m]heùv]rî | g∂Œrev] p]rı\ bó¿ı t]sm ¤Ig∂ırıv‡ n]m˘ || 3 || g∂Œ$bó˝*¿≠ g∂Œ$ivÚ*SN∂: g∂Œ$de*vÁ m]heùv]rî |

g∂Œrev] p]rı\ bó˝¿ı t]sm ¤Ig∂rıv‡ n]m˘ || 3 ||

Salutations to that guru who is the Creator, Sustainer and Destroyer, who is the limitless one.

sT≈v]rı\ j]Øm]\ vy≈pt]\ y]itèiÇtÚ/ s]c]r≠c]rımÚ/ | t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 4 || sT≈v]rı\ j]Ø˝m]\ vy≈pt]\ y]itèiÇtÚ/ s]c]r≠c]rımÚ/ |

t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 4 ||

Salutations are to that guru who showed me the one to be known, who permeates whatever is movable, immovable, sentient or insentient.

icÚnm]y]\ vy≈ipÚ y]ts]$v]*\ àlÁky]\ s]c]r≠c]rımÚ/ | t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 5 || icÚnm]y]\ vy≈ipÚ y]ts]$v]*\ àlÁky]\ s]c]r≠c]rımÚ/ |

t]tp]dı\ dı$ixÚ*t]\ y‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 5 ||

Salutations to that teacher who showed me (by teaching) the One to be known, who is but Awareness and who is the pervader of all three worlds comprising the sentient and insentient.

s]$v]*¤uitÚixÚrorıtn]ivÚr≠ijÚt]p]d≠mb∂j˘ | v‡d≠nt≈mb∂j]sΩ$yÁ* y˘ t]sm ¤Ig∂rıv‡ n]m˘ || 6 || s]$v]*¤uitÚixÚrorıtn]ivÚr≠ijÚt]p]d≠mb∂j˘ |

v‡d≠nt≈mb∂j]sΩ$yÁ* y˘ t]sm ¤Ig∂rıv‡ n]m˘ || 6 ||

Salutations are to that guru who is the Sun to the lotus of Vedanta and whose lotus feet are made radiant by the jewel of all Srutis (Upanishads).

ct]ny˘ x≈ùv]t˘ x≈ntÁ vyÁm≈t∆tÁ inÚrıãın˘ | ibÚndun≈dıèl≈t∆t˘ t]sm ¤Ig∂rıv‡ n]m˘ || 7 || ct]ny˘ x≈ùv]t˘ x≈ntÁ vyÁm≈t∆tÁ inÚrıãın˘ |

ibÚndun≈dıè˝l≈t∆t˘ t]sm ¤Ig∂rıv‡ n]m˘ || 7 ||

Salutations are to that guru who is Awareness, changeless (beyond time), who is peace, beyond space, pure (free from likes and dislikes), and who is beyond the manifest and the unmanifest (Nada, Bindu, etc.).

Ì≠n]x]iktÚs]m≈–Zî t]ñv]m≈l≈ivÚBΩiSÚt˘ | B∂iktÚm∂iktÚpód≠t≈ c] t]sm ¤Ig∂rıv‡ n]m˘ || 8 || Ì≠n]x]iktÚs]m≈–Zî t]ñv]m≈l≈ivÚBΩiSÚt˘ |

B∂iktÚm∂iktÚpó˝d≠t≈ c] t]sm ¤Ig∂rıv‡ n]m˘ || 8 ||

Salutations are to that guru who is rooted in knowledge that is power, adorned with the garland of Truth and who is the bestower of the joy of liberation.

an‡èj]nm]s]mpó≠pt] è$m]*b]nD]ivÚd≠ihn‡ | òtm]Ì≠n]pód≠n‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 9 || an‡è˝j]nm]s]mpó≠pt] è˝$m]*b]nD]ivÚd≠ihn‡ |

òtm]Ì≠n]pó˝d≠n‡n] t]sm ¤Ig∂rıv‡ n]m˘ || 9 ||

Salutations are to that guru who by bestowing the knowledge of the self burns up the bondage created by accumulated actions of innumerable births.

xÁS]N]\ B]v]isÚnDÁçı Ì≠p]n]\ s≈rıs]mp]dı: | g∂ro: p≈dodıè˝‚ s]my]èÉ t]sm ¤Ig∂rıv‡ n]m˘ || 10 || xÁS]N]\ B]v]isÚnDÁçı Ì≠p]na\ s≈rıs]mp]dı: |

g∂ro: p≈dodıè˝‚ s]my]èÉ t]sm ¤Ig∂rıv‡ n]m˘ || 10 ||

Salutations are to that guru; the perennial flow of wisdom from the one rooted in the vision of the sruti, dries up totally to ocean of transmigration (samsara) and reveals the essence of all wealth (the freedom of want).

n] g∂rorıiDÚè‚ t]ñv]\ n] g∂rorıiDÚè‚ t]p˘ | t]ñv]Ì≠n≈tÚ/ p]rı\ n≈istÚ t]sm ¤Ig∂rıv‡ n]m˘ || 11 || n] g∂rorıiDÚè˝‚ t]ñv]\ n] g∂rorıiDÚè˝‚ t]p˘ |

t]ñv]Ì≠n≈tÚ/ p]rı\ n≈istÚ t]sm ¤Ig∂rıv‡ n]m˘ || 11 ||

There is nothing superior to knowledge of Truth, nothing higher than the Truth, and there is no purifying austerity better than the Truth; salutations to that guru.

m]Ã≈T˘ ¤Ij]g]Ã≈T˘ m]d/g∂Œ ¤Ij]g]d/g∂Œ: | m]d≠tm≈ s]$v]*BΩt≈tm≈ t]sm ¤Ig∂rıv‡ n]m˘ || 12 || m]Ã≈T˘ ¤Ij]g]Ã≈T˘ m]d/g∂Œ ¤Ij]g]d/g∂Œ: |

m]d≠tm≈ s]$v]*BΩt≈tm≈ t]sm ¤Ig∂rıv‡ n]m˘ || 12 ||

Prostrations to that guru who is the Lord of the Universe, my Teacher, who is the Teacher of the Universe, who is the Self in me, and the Self in all Beings.

g∂Œr≠idrn≈idçı g∂Œ: p]rım]dEv]t]mÚ/ | g∂ro: p]rıt]rı\ n≈istÚ t]sm ¤Ig∂rıv‡ n]m˘ || 13 || g∂Œr≠idran≈idçı g∂Œ: p]rım]dEv]t]mÚ/ |

g∂ro: p]rıt]rı\ n≈istÚ t]sm ¤Ig∂rıv‡ n]m˘ || 13 ||

Salutations are to that guru who is the beginning and the beginningless, who is the highest Deity and to whom there is none superior.

tv]m‡v] m≈t≈ c] ipÚt≈ tv]m‡v] tv]m‡v] b]nD∂çı s]K≈ tv]m‡v] | tv]m‡v] ivÚß≠ ®ıivÚN]\ tv]m‡v] tv]m‡v] s]$v]*\ m]m] dev]dev] || 14 || tv]m‡v] m≈t≈ c] ipÚt≈ tv]m‡v]

tv]m‡v] b]nD∂çı s]K≈ tv]m‡v] |

tv]m‡v] ivÚß≠ ®ıivÚN]\ tv]m‡v]

tv]m‡v] s]$v]*\ m]m] dev]dev] || 14 ||

O God of all Gods, you alone are my mother, father, kinsman, friend, the knowledge and wealth. You are everything to me.

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I salute the Son of Vayu (wind),Hanuman, Who is the abode ofimmeasurable strength, Who is tall like agolden mountain, Who is like the fire forthe forest like demons, Who is foremostamong the learned, Who is the place ofcessation of qualities, Who is the leaderof the monkeys, and Who is the deardevotee of Rama (Raghupati).||1||

Poet: Gosvami Tulsidas

Source: Ramacaritamanasa

© Stutimandal 2006, 01 April

.. rudrAShTakaM ( tulasIdAsa ) ..

॥ ( ) ॥

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Encoded and proofread by Girish Beeharry

Please send corrections to sanskrit@cheerful.comLast updated November 19, 2010http://sanskritdocuments.org

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00 lilt;pçrTnm9 00 --by Shankaracharya

[p;t" Smr;im lilt;vdn;rivNd'ibMb;/r' pOqulmøi†kxoi.n;sm9 0a;k5Rd7 Rnyn' mi5ku∞2l;1œ'mNdiSmt' mOgmdoJJvlf;ldexm9 00!00

1. Early in the morning I concentrate upon that enchantinglotus like visage of Shree Lalita whose lips are deep redlike the Bimba flower, the nose bedight with a pearlpendant; whose eyes are big as to be spreading up to theears wearing the jewelled rings and whose forehead has acomely musk mark. Her smiling face appears verycaptivating.

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2. I concentrate early in the morning on the svelt-creeperlike comely arms of Shree Lalita Devi whose hands arebedight with the red ring worn on her fingers and with thejewel embedded gold bangles (on the wrist). Her handshold the bow made of the sugarcane of red variety, thearrow made of flowers and a cumulus.

[p;tnRm;im lilt;cr5;rivNd'.†¢d;ninrt' .visN/upotm9 0p¿;sn;idsurn;ykpUjn7y'p¿; ux?vjsudxRnl;Hzn;1œm9 00#00

3. I bow early in the morning to the lotus-like soft feet ofShree Lalita Devi which readily grant the devotees desiresand are like the veritable firm ship to take one across thesea of mortal existence; which are ever adored by thelotus-seated Brahma and other leaders of the godhead andwhich bear the comely and auspicious mark of the lotus,the cumulus and the flag.

[p;t" Stuve prixv;' lilt;' .v;n7'+Yy'tve¥iv.v;' k®5;nv¥;m9 0ivŒSy sOi¢ivlyiSqithetu.Ut;'iv¥eŒr7' ingmv;ºns;itdUr;m9 00$00

4. I hymn early in the morning to the virtues of ShreeLalita Bhavan, whose very appearance ensures supremewelfare to all and the glory of her resourcefulness iscopiously described by the Vedas and the Vedant-philosophy; who is pure and pious being of auspiciousform and who is the root cause of the creation,maintenance and destruction of the entire world. She is thepresiding deity of all knowledge and whose full glory isunfathomable even for the Vedas, speech, and mind.

[p;tvRd;im lilte tv pu∞yn;mk;meŒr7it kmleit mheŒr7it 0§7x;M.v7it jgt;' jnn7 preitv;Gdevteit vcs; i+pureŒr7it 00%00

5. O Goddess Lalita! I chant early in the morning with myvoice your sacred names: Kameshwari, Kamala,Maheshwari, Shambhavee, Jagat-Janani, Para, Vagdeviand Tirpureshwari.

y" 6lokpçkimd' lilt;iMbk;y;"sø.;Gyd' sulilt' p3it [p.;te 0tSmw dd;it lilt; Zi4it [psµn;iv¥;' i§y' ivmlsø<ymnNtk7itRm9 00^00

6. He who chants these five lyrical shlokas early in themorning has his extremely good fortune ensured by thegrace of the Goddess Lalita who liberally grants him allknowledge, riches, all kinds of happiness and infintefame.

Iit §7mTprmh'spir[v;jk;c;yRSy §7goivNd.gvTpUJyp;dix„yTy §7mCz'kr.gvt" kÕtølilt;pçrTn' s'pU5Rm9 00

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F G O X O P N J S T U D V U X Y J D V U [ N L O t¯ o N C ° ² £ @ U L D p I V J _ D G ³`B z o N b I ` B V P ¬ J O § J o k N o P L` ~ G o N ¬ D` o O U J p p N T J D G @ O N p`

F G O X O P N J S T U D V U X Y J D V U [ N L O t´ B N p O U µ @ V U D O g J h I V T Y N · > `

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Bhavanyas.t.akam

Neither father nor mother, neither relative nor donor,neither son nor daughter, neither servants nor husband,neither lineage nor knowledge, and not even my age-increment, but O Bhavanı! Indeed, only You are thecourse of souls in metempsychosis.[1]

I — who is lustful, who is greedy, who is mad-dened, and who is always tied by the lasso of worldly-existence — am scared of immense-pain in this oceanof metempsychosis. O Bhavanı! Indeed, only You arethe course of souls in metempsychosis.[2]

I don’t know the act of giving and also meditationor penance; I don’t know tantra (techniques) and alsoeulogies or chanting; I don’t know to honor and alsoabandoning self into service. [But still] O Bhavanı!Indeed, only You are the course of souls in metempsy-chosis.[3]

O Mother! I don’t know good deeds or shrines; Idon’t know salvation and I somewhat understand spir-itual indifference; I don’t know devotion or penance,but still O Mother Bhavanı! Indeed, only You are thecourse of souls in metempsychosis.[4]

I am always engrossed in bad deeds, in bad company,in bad thinking; I am a bad servant [of Yours] and I lackthe conduct of my lineage; I am engrossed in bad con-duct, and I have a bad [spiritual]-vision; O Bhavanı!Indeed, only You are the course of souls in metempsy-chosis.[5]

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I don’t know Brahma, Vis.n. u, Siva, Indra,Surya, Candra, or someone else. I don’t know ev-eryone else, and O Bhavanı, Who is the refuge! In-deed, only You are the course of my soul in metempsy-chosis.[6]

You are my incessant protection in dispute, in un-happy moments, in rage and madness, in foreign-residence, in water-deluge, in fire-outrage, in moun-tains, or in forests. O Bhavanı, Who is the refuge!Indeed, only You are the course of souls in metempsy-chosis.[7]

I, who is an orphan, who is poor, who is associatedwith old-age and illness, who has a pale-face, and whois very weak and destitute, is always in the middle oftroubles and destroyed. O Bhavanı! Indeed, only Youare the course of souls in metempsychosis.[8]

Poet: Adi Sankaracharya (attrib.)Source: Stotraratnavalı — GitapressTranslator: Animesh Kumarc© Stutimandal Mar 03, 2007.

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Please send corrections to sanskrit@cheerful.comLast updated October 16, 2004

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Comments by Kumar Sundrarajan Rajendra

Q: What is the significance of the Siddha Kunjika Stotram ?A: This is the essence of the Chandi, the Navarna Mantra, the constant reminderthat change She will, change She must, because change is Her intrinsic Nature.

Q: What is the meaning of Kunjika in the Siddha Kunjika Stotram?A: Kunjika literally means something overgrown or hidden by growth orgrowing things. Siddha means perfection. Stotram is the song.The Song of Perfection which is no longer hidden because of growth.That is, our spiritual growth and understanding of the Chandi exposesthe hidden meanings of the bija mantras in the Song.

Q: When to recite kunjika stotatram ?A: Recite especially when one does not have time or do not want to chantthe entire long Durga SaptaShati/Chandi Path. The SiddhaKunjika Stotra itself says at the begining that no argala or kilak stotra andother related matters is needed if one recites Siddha Kunjika Stotra. Kunjika,there is Devi in the form of Chamunda . Not only it works for Navaratri , it isto be chanted at the junction when Ashtami leaves and enters Navami . 24 minsbefore Ashtami ends to 24 mins after navami starts, is the time when Devi takesthe form of Chamunda and had got to be chanted no matter the count to exhaust 48mins .Q: How to Count 48 minutesA: Each Tithi lasts for 24 hours . If for example, the Navami starts at 21.30 pmin the night then you should start at 21.06 (which is Ashtami ) andcontinue untill 21.54 pm, that 48 mins is called Sandhi kShaN or periodof transit, when Devi in the form of Chamunda is killing Chandaand Munda (the demons). That is regarded as the most auspiscioustime of Navaratri as Devi is ready to give boon after Sandhi kShaN

Please send corrections to sanskrit@cheerful.comLast updated June 24, 2010http://sanskritdocuments.org

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