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SIMCHAT TORAH MORNING SERVICE 1
SIMCHAT TORAHMORNING SERVICE
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dxFY z©g§n¦U§l zi ¦x£g©WSIMCHAT TORAH MORNING SERVICE
Morning Prayers x©g«©X©d zFk §x¦A
How lovely are your tents, OJacob, your dwelling-places, OIsrael!
,aŸw£r©i ,Li«¤ldŸ EaŸ «HÎd©n !l¥ x §U¦i ,Li«¤zŸp§M §W¦n
Mah tovu ohaleikha, Ya’akov, mish’k’noteikha, Yisrael!
We have heard the sound of the Shofarcalling us to reawakening.
We have fasted and prayed,and considered our lives and our deeds.
We have given thanks for harvest,and peered heavenward
through the Sukkah’s spaces.Now our cycle endsand begins again,
with song and dance,as to our hearts we clasp
our tree of life.Eternal Torah!
The more we hold you close,the more you lift us up.
We will be glad,we will rejoice!
Blessed are You, Eternal God,Sovereign of the universe, forkeeping us alive, sustaining us,and enabling us to reach thisseason.
K¤l«¤n Epi«¥dŸl¡ i§i dY© KExAEp«ri¦B¦d§e Ep«n§I¦w§e Ep«i¡g¤d¤W ,mlFrd
.d¤G©d o©n§G©l
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Barukh Attah Adonai, Eloheinu Melekh ha-olam, she’hecheyanu,v’kiy’manu v’higianu la-z’man ha-zeh.
Psalm 92:1-6A Psalm for the Sabbath Day:It is good to give thanks to the
Eternal One, to sing hymns to Yourname, O Most high; to tell of Yourlove in the morning, and Yourfaithfulness in the night; to thesound of lute and harp, and themusic of the lyre. Your deeds fillme with gladness, Your work movesme to song. How great are Yourworks, Eternal God! How very deepYour thoughts!
:zA ©X ©d mFi §l xi ¦W xFn§f ¦nx ¥O©f §lE i §i ©l zFcŸd §l aFh aci ¦B ©d §l b :oFi §l¤r L §n ¦W §lL §zpEn¡ ¤e L ¤C §q ©g x ¤wŸA ©AxFUrÎi¥l£r c :zFli¥N ©A:xFP ¦k §A oFiB ¦d i¥l£r l¤apÎi¥l£r ©eL¤l¢rt §A i §i i ¦p ©Y §g ©O ¦U i ¦M d:o¥P ©x£ Li ¤ci i ¥U£r ©n §AcŸ §n i §i Li ¤U£r ©n El §cBÎd ©n e
:Li ¤zŸa §W §g ©n Ew §nrMizmor shir l’yom ha-Shabbat. Tov l’hodot lAdonai ul’zameir
l’shimkha elyon. L’hagid ba-boker chasdekha v’emunat’kha ba-leilot,Alei asor va-alei navel alei higayon b’khinor. Ki simachtani Adonaib’fo’olekha b’ma’asei yadekha aranein. Mah gadlu ma’asekha Adonaim’od amku machsh’votekha.
The Shema and its Benedictions di«¤zFk §x¦aE r©n §W
.KxŸa§n©d i§iÎz¤ Ek §xA.c¤re mlFr§l KxŸa§n©d i§i KExA
Praised be the One to whom our praise is due.
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We praise the Eternal One to whom our praise is due for ever.Bar’khu et-Adonai ha-m’vorakh.
Barukh Adonai ha-m’vorakh l’olam va-ed.
(The Congregation will sit)
We praise You, Eternal One,our God, Sovereign of theuniverse, Maker of light andCreator of darkness, Author ofpeace and Creator of all things. InYour mercy, You give light to theearth and all who live on it and, inYour goodness, You renewcreation continually, day by day.How manifold are Your works, OGod! With wisdom have Youmade them all; the world is full ofYour creations.
Your handiwork proclaimsYour praise; the radiant stars bearwitness to Your glory.
K¤l«¤n Epi«¥dŸl¡ ,i§i dY© KExA` ¥xFaE xF` x¥vFi ,mlFrd` ¥xFaE mFlW d¤UŸr ,K¤W «gu ¤x¨ l xi¦ ¥O©d .lŸM©dÎz¤,mi¦n£g ©x§A di¤lr mi ¦xC©l§emFiÎl’k§A W ¥C©g§n FaEh§aE
dn .zi¦W` ¥x§a d¥U£r©n ci¦nYmNªM !i§i ,Li«¤U£r©n EA ©x
d¨ §ln ,zi «¦Ur dn§k’g§A.Li«¤pi§p¦w u ¤x« d
,Epi¥dŸl¡ i§i ,K ©xA §z¦YLi ¤c©i d¥U£r©n g©a¤W-l©r
zi¦Ur¤W xF`-i ¥xF`§n-l©r§e.dl¤Q LEx£ t§i
Blessed are You, O God,Creator of light.
x¥vFi ,i§i dY© KExA.zFxF`§O©d
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Barukh Attah Adonai, Eloheinu Melekh ha-olam, yotzeir or u’voreichoshekh, osseh shalom u’vorei et-ha-kol. Ha’mei’ir la’aretzv’la’darim aleiha b’rachamim, u’v’tuvo m’chadeish b’khol-yom tamidma’asseih v’reishit. Mah rabbu ma’asseikha, Adonai! Koolamb’chokhmah assita, mal’ah ha-aretz kinyaneikha.
Titbarakh, Adonai Eloheinu, al-shevach ma’asseih yadeikhav’al-m’orei-or she’assita, y’fa’arukha selah.
Barukh Attah Adonai, Yotzeir ha-m’orot.
Great is Your love for us,Eternal God, and abundantYour compassion. Ourancestors trusted in You, andYou taught them the laws oflife; so be gracious to us, andteach us. Incline our heartsto hear Your words, to knowand understand, to learn andteach, and with love touphold the truths of YourTorah. Enlighten us with YourTeaching, make us faithful toYour commandments andwhole hearted in the love andawe of Your name. For inlove You summon us to serveYou and proclaim Your unity.
i§i ,Ep«Y§a©d£ dA ©x da£d©dlFc§b dl§n¤g ,Epi«¥dŸl¡
Epi«¦a¨ .Epi«¥lr Y§l«©ng dx¥zi¦eEpi«¥zFa£ xEa£r©A ,Ep«¥M§l©n
i¥Tªg m ¥c§O©l§Y©e ,L§a Eg§hA¤W.Ep «¥c§O©l§zE Ep«¥Pg §Y o¥M ,mi¦I©g
,li¦M§U©d§lE oi¦ad§l Ep«¥A¦l§A o¥z§e,c¥O©l§lE cŸn§l¦l ,©r «Ÿn §W¦l
z¤ m¥I©w§lE zFU£r©l§e xŸn §W¦l.da£d© §A L«¤zxFY i ¥x§a ¦C lM
w¥A ©c§e ,L«¤zxFz§A Epi«¥pi¥r x¥ d§eEp«¥aa§l c¥g©i§e ,Li«¤zF§v¦n§A Ep«¥A¦l.L«¤n§W z¤ d¨ §x¦i§lE da£d© §l
L §c¤g©i§l Y §x«©ga Ep«a i¦M.da£d© §A
We praise You, O God: inlove You have called Yourpeople Israel to serve You.
FO©r§A x¥gFA©d ,i§i dY© KExA.da£d© §A l¥ x §U¦i
Ahavah rabbah ahavtanu Adonai Eloheinu chemlah g’dolahviteirah chamalta aleinu. Avinu malkeinu, ba-avur avoteyinu
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shebatchu v’kha, vatlamdeim chukei chayyim, keint’choneinu u-telamdeinu. V’tein b’libeinu l’havin u-l’haskil,lishmoa, lilmod, u-l’lameid, lishmor v’la’asot u-l’kayeim etkol divrei torat’kha b’ahavah. V’ha-eir eineinu b’toratekha,
v’dabeik libeinu b’mitzvoteikha, v’yacheid l’vaveinul’ahavah u’l’yirah et sh’mekha, Ki vanu vacharta
l’yached’kha b’ahavah.Barukh Attah Adonai, ha-bocheir b’ammo Yisrael b’ahavah.
The Torah is God’s
great gift to the
House of Israel.
Israel without Torah
is like a body without a soul.
Like water, it cleanses and is refreshing.
Like wine, it gladdens the heart.
Like a crown, it raises on high -
higher than the throne of kings and queens.
When Torah entered the world, freedom entered it.
The whole Torah exists only to establish peace.
Its highest teaching is love and kindness.
What is hateful to you, do not do to another person.
That is the whole Torah; all the rest is commentary; go and
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learn it.
Those who study Torah sustain the world.
Honouring one another, doing acts of kindness, and making
peace: these are our highest duties.
And the study of Torah leads to them all.
We rejoice in Torah: it is our life, the length of our days.
Praised be the God who teaches Torah to our people Israel.
©n§Wr«g¤ d¬Fd§i Epi¥dŸl¡ d¬Fd§i l®¥ x §U¦i cHear, O Israel: the Eternal One is our God,
the Eternal God is One.Sh’ma Yisrael Adonai Eloheinu Adonai echad
c¤re mlFr§l FzEk§l©n cFa§M m¥W KExAPraised for ever be God’s glorious majesty.
Barukh sheim k’vod mal’khuto l’olam va-ed.
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You shall love the Eternal One,your God, with all your heart,with all your soul, with all yourmight. Let these words, which Icommand you this day, be alwaysin your heart. Teach themdiligently to your children; speakof them in your home and on yourway, when you lie down and whenyou rise up. Bind them as a signupon your hand; let them be likefrontlets between your eyes;inscribe them on the doorposts ofyour house, and on your gates.
Li®¤dŸl¡ dFd§i z¥ ½Y§a©d´ §eL§W§t©pÎl’k§aE ¬L§a«a§lÎl’k§A
mi ¦xa §C©d Eºid§e :L «¤cŸ §nÎl’k§aE²L§E©v§n i¦kŸp« x ¤W£ d¤N À¥ d
m´Y§p©P¦W§e :L«¤aa§lÎl©r mF I©d³L §Y§a¦W§A m®A Y §x©A ¦c§e Li ½¤pa§l
K ¤x ½¤C©a L §Y§k¤l§aE ÆL ¤zi¥a§Am¬Y §x©W§wE :L«¤nEw§aE L§A§k’W§a «EzŸ thŸ «h§l E¬id§e L®¤ciÎl©r zF §l
m²Y§a©z§kE :Li«¤pi¥r oi¬¥A:Li «¤xr §W¦aE L¤zi¥A zF¬fªf§nÎl©r
V’ahavta eit Adonai Elohekha, b’khol l’vavkha, u’v’kholnafsh’kha, u’v’khol m’odekha. V’hayu ha-d’varim ha-eileh,asher anochi m’tzav’kha ha-yom al l’vavekha. V’shinantaml’vanecha, v’dibarta bam, b’shivt’kha b’veitekha, u’v’lekht’khava-derekh u’v’shochb’kha u’v’kumekha. U’k’shartam l’ot alyadekha, v’hayu l’totafot bein eineikha, u’khtavtam al m’zuzotbeitekha u’vish’arekha.
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Be mindful of all Mycommandments, and do them: soshall you be consecrated to yourGod. I, the Eternal One, am yourGod who led you out of Egypt tobe your God; I, the Eternal One,am your God.
m¤zi¦U£r«©e E ½x§M§f¦Y o©r©n§lm¬¤zi¦i§d«¦e i®zŸe§v¦nÎl’MÎz¤
dFd§i iº¦p£ :m«¤ki¥d «Ÿl`¥l mi¦WŸc§wi¦z ³¥vFd x ¤W£ m À¤ki¥d «Ÿl¡
zF¬i §d¦l m¦i ½©x§v¦n u¤x´¤ ¥n Æm¤k§z¤d¬Fd§i i¦p£ mi®¦dŸl «¥l m¤kl
:m«¤ki¥d «Ÿl¡
L’ma’an tizk’ru va-asitem et kol mitzvotai vih’yitemk’doshim leiloheikhem. Ani Adonai Eloheikhem asher hotzeiti
etkhem mei’eretz mitzrayim, lih’yot lakhem leilohim, aniAdonai Eloheikhem.
True and beautiful andgood; sound, established andenduring are these words, nowand for ever. True it is,Eternal One, that You are ourSovereign God and Redeemer,as You were the God andRedeemer of our ancestors;You are our Maker, the Rockof our salvation. We haveknown You always as ourHelper and our Liberator;there is no God but You. TrulyYou are first and You are last;we have no Redeemer butYou. You have redeemed us
aFh§e mI©w§e xWi§e ai¦S©i§e z¤n¡Epi«¥lr d¤G©d xaC©d d¤ti§e
dY© W z¤n¡ .c¤re mlFr§li¥dŸl`¥e Epi«¥dŸl¡ i§i `EdK¤l«¤n Ep«¥M§l©n ,Epi«¥zFa£xEv Ep «¥x§vFi ,Epi«¥zFa£
Ep«¥li¦S©nE Ep «¥cFR ,Epi«¥zrEW§ioi¥ ,L«¤n§W `Ed mlFr¥n
dY© z¤n¡ .L«¤zlEf mi¦dŸl¡`Ed dY© §e oFW` ¦x `Ed
Ep«l oi¥ Li «¤cr§l©A¦nE ,oFx£g©i§i Ep«Y§l© §B m¦i «©x§v¦O¦n .©ri «¦WFn
mi ¦ca£r zi¥A¦nE ,Epi«¥dŸl¡
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from Egypt and freed usfrom the house of bondage.Then, with great joy, Moses,Miriam and all Israel sang toYou this song:
i¥p§aE mi §x¦nE d¤WŸn .Ep«zi ¦c§Rdxi¦W Epr L§l l¥ x §U¦i
:mNªk Ex§n¨ §e dA ©x dg§n¦U§A
Who is like You, Eternal One,among the gods people worship?Who is like You, glorious inholiness, awesome in splendour,doing wonders?
?dFd§i m¦l¥ A dkŸ «nkÎi¦n,W ¤c «ŸT©A xC§ ¤p ,dkŸ «nMÎi¦n
?`¤l«¤t d¥U «Ÿr ,zŸN¦d§z `xFp
Mi khamokha ba-eilim Adonai? Mi kamokha nedar ba-kodesh, norat’hilot osei feleh?
A new song the redeemed sang toYour name at the shore of the sea;with one accord, they gave thanksand proclaimed Your sovereignty:The Eternal God shall reign forever and ever!
mi¦lE`§b Eg§A¦W dWc£g dxi¦Wc©g«©i ;mI©d z©t§UÎl©r L§n¦W§l:Ex§n¨ §e Eki«¦l§n¦d§e EcFd mNªM
!c¤re mlŸr§l KŸl§n¦i dFd§i
Shirah chadashah shibchu g’ulim l’shimkha al s’fat ha-yam, yachadkulam hodu v’himlikhu v’amru:Adonai yimlokh l’olam va-ed!
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O Rock of Israel, sustain Yourpeople Israel. For You, God ofthe hosts of heaven, are ourRedeemer, the Holy One of Israel.
We praise You, O God,Redeemer of Israel.
z ©x§f¤r§A dnE «w ,l¥ x §U¦i xEv
zF`a§v i§i Ep«¥l£ŸB .l¥ x §U¦i
.l¥ x §U¦i WFc§w ,Fn§W
.l¥ x §U¦i l© B ,i§i dY© KExA
Tzur Yisrael kumah b’ezrat Yisrael. Go’aleinu Adonai tz’va’ot sh’mo,k’dosh Yisrael.
Barukh Attah Adonai ga-al Yisrael.
Tefillah dN¦t §Y
.L«¤zN¦d§Y ci¦B©i i¦tE ,gY§t¦Y i©zt §U ipŸc£Eternal God, open my lips, that my mouth may declare Your praise.
Adonai s’fatai tiftach u’fi yagid t’hillatekha.
We praise You, Eternal One,our God and God of our ancestors:of Abraham, Isaac, and Jacob; ofSarah, Rebekah, Rachel, andLeah; great and mighty, awesomeand exalted God. You deal kindlywith us and embrace us all. You
Epi«¥dŸl¡ ,i§i dY© KExA:Epi«¥zFO¦ §e Epi«¥zFa£ i¥dŸl`¥e
wg§v¦i i¥dŸl¡ ,mdx§a© i¥dŸl¡,dxU i¥dŸl¡ ;aŸw£r©i i¥dŸl`¥el¥gx i¥dŸl¡ ,dw§a ¦x i¥dŸl¡lFcB©d l¥ d ;d¨ ¥l i¥dŸl`¥e.oFi§l¤r l¥ ,`xFP©d§e xFA¦B©dd¥pFw§e mi¦aFh mi ¦cq£g l¥nFB
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remember the faithfulness ofour ancestors, and in love bringredemption to their children'schildren for the sake of Yourname.
d¥pFw§e mi¦aFh mi ¦cq£g l¥nFBzFa¨ i ¥c§q©g x¥kFf§e ,lŸM©ddNE`§b `i¦a¥nE ,zFdO¦ §eFn§W o©r«©n§l ,m¤di¥p§a i¥p§a¦l
.da£d© §A
You are our Sovereign andHelper, our Redeemer and Shield.We praise You, O God, Shield ofAbraham and Protector of Sarah.
.o¥bnE ©ri «¦WFnE x¥fFr K¤l«¤nmdx§a© o¥bn ,i§i dY© KExA
.dxU z ©x§f¤r§E Barukh Attah Adonai, Eloheinu v’elohei avoteinu v’imoteinu. Elohei Avraham, Elohei Yitzchak, v’Elohei Ya’akov, Elohei Sarah,
Elohei Rivkah, Elohei Rachel v’Elohei Leah. Ha-El ha-gadol,ha-gibbor v’ha-nora, El Elyon; gomeil chasadim tovim, v’koneih
ha-kol, v’zocheir chasdei avot v’imahot, u-meivi g’ulah liv’neiv’neihem, l’ma’an sh’mo b’ahavah. Melekh ozer u’moshi’a
u’magein. Barukh Attah Adonai, Magein Avraham v’ezrat Sarah
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Unending is Your might, EternalOne; You are the Source of eternallife; great is Your power toredeem.
You cause the wind to blow andthe rain to fall, the sun to shineand the dew to descend.
In Your love You sustain theliving; in Your compassion Yougrant us eternal life. You supportthe falling and heal the sick; Youfree the captive and keep faithwith those who sleep in the dust.
Who is like You, Source of allstrength? Who is Your equal,Sovereign Author of life anddeath, whose will it is thatgoodness shall prevail?
,ipŸc£ ,mlFr§l xFA¦B dY©a ©x ,dY«© mi¦z¥n d¥I©g§n
.©ri «¦WFd§l
d¥I©g§n ,c¤q«¤g§A mi¦I©g l¥M§l©k§n.mi¦A ©x mi¦n£g ©x§A mi¦z¥n`¥tFx§e ,mi¦l§tFp K¥nFq
,mi ¦xEq£ xi¦Y©nE ,mi¦lFg.xtr i¥p¥Wi¦l FzpEn¡ m¥I©w§nE
i¦nE ,zFxEa§B l©r«©A ,LF «nk i¦n
zi¦n¥n K¤l«¤n ,KN d¤nF «C
?drEW§i ©gi «¦n§v©nE d¤I©g§nE
Trusting in You, we see lifebeyond death.
We praise You, O God, Sourceof eternal life.
.mi¦z¥n zFi£g©d§l dY© on¡¤p§e
.mi¦z¥O©d d¥I©g§n ,i§i dY© KExAAttah gibor l’olam, Adonai, m’chayieh meitim Attah rav l’hoshi’a.
M’khalkeil chayyim b’chesed, m’chayeih meitim b’rachamimrabbim; someikh noflim v’rofei cholim, u’matir asurim, u-m’kayeimemunato lishei’nei afar. Mi khamokha ba’al gevurot, umi domeh
lakh, Melech meimit u-m’chayeh u-matzmi’ach y’shu’ah. V’ne’eman Attah l’hachayot meitim.
Barukh Attah Adonai, m’chayeih ha-meitim.
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You are holy and Your name isholy, and those who seek holinesspraise You day by day.
Holy, holy, holy is the EternalOne, God of the hosts of heaven!The whole earth is filled withGod's glory!
,WFcw L§n¦W§e WFcw dY©LE «l§l©d§i mFi lk§A mi¦WFc§wE
.dl«¤QdFd§i ,WFcw ,WFcw ,WFcwu ¤x« dÎl’k Ÿl§n ,zF`a§v
!FcFa§MAttah kadosh v’shim’kha kadosh, u’k’doshim b’khol yom y’hal’lukha
selah.Kadosh Kadosh Kadosh Adonai Tzva’ot, m’lo khol-ha-aretz k’vodo.
* * *(On a Sabbath)
Those who keep the Sabbathand call it a delight taste the joyof redemption. The people whohallow the seventh day delight inYour goodness. For it pleasedYou to set this day apart, that wemay cherish it above all otherdays, and pause to remember thatthe world is Your creation.
i ¥x§nFW L§zEk§l©n§A Eg§n§U¦i
m©r .b¤p «Ÿr i¥ §xFw§e zA©W
Er§A §U¦i mNªM i¦ri¦a §W i¥W §C©w§n
i¦ri¦a §X©d§e .L«¤aEH¦n Eb§P©r§z¦i§e
z ©C§n¤g .FY§W ©C¦w§e FA zi«¦vx
x¤k«¥f ,z` «xw FzF` mi¦ni
.zi¦W` ¥x§a d¥U£r©n§l
Yism’chu b’malkhut’kha shom’rei Shabbat v’kor’ei oneg. Amm’kad’shei sh’vi’i koolam yisb’u v’yit’angu mi’tuvekha.
V’ha-sh’vi’i ratzita bo v’kidashto. Chemdat yamim oto karata,zeikher l’ma’aseih v’reishit.
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You have given us a specialtask among the peoples. In Yourlove and favour You havesanctified us by Yourcommandments, drawn us near toYour service, and charged us tomake known Your great and holyname. In Your love, Eternal One,our God, You have given us[Sabbaths of rest,] feasts of joyand seasons of gladness, amongthem this [Sabbath day and this]Festival of Sh’miniAtzeret/Simchat Torah, Season ofour Gladness, to unite us inworship, and in remembrance ofthe Exodus from Egypt.
Ep«Y §x©g§a dY©Y§a«©d¨ ,mi¦O©rdÎl’M¦n
,Ep«A zi«¦vx§e Ep«zF`,Li«¤zF§v¦n§A Ep«Y §W ©C¦w§e
,L«¤zcFa£r©l Ep«¥M§l©n Ep«Y§a ©x¥w§eWFcT©d§e lFcB©d L§n¦W§e
.z` «xw Epi«¥lr,Epi«¥dŸl¡ i§i ,Ep«lÎo¤Y¦Y©e
dgEp§n¦l zFzA©W] da£d© §Ami¦B©g ,dg§n¦U§l mi ¦c£rFn [EmFiÎz¤ ,oFUU§l mi¦P©n§fE
[mFi Îz¤§e d¤G©d zA©X©d],d¤G©d z ¤x¤v£rd b©g i¦pi¦n§Xd
(da£d© §A) ,Ep«¥zg§n¦U o©n§fz© i¦vi¦l x¤k«¥f ,W ¤c «Ÿw `x§w¦n
.m¦i «x§v¦n
Attah v’chartanu mi-kol ha-ammim, ahavta otanu, v’ratzita banuv’kidashtanu b’mitzvoteikha, v’keiravtanu malkeinu
la-avodatekha, v’shimkha ha-gadol v’ha-kadosh aleinu karata.Va-titen lanu, Adonai Eloheinu, b’ahavah [shabbatot li-m’nuchah
u-] mo’adim l’simchah chaggim u-z’manim l’sason, et yom(ha-Shabbat ha-zeh v’et yom ) ha-sh’mini chag ha-atzeretha-zeh, z’man simchateinu, mikra kodesh, zeikher litzi’at
Mitzrayim.
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Our God and God of thegenerations, be mindful of us andall Your people of the House ofIsrael. Grant us well-being andblessing, life and peace on thisFestival of Sh’mini Atzeret/SimchatTorah.
Epi«¥zFa£ i¥dŸl`¥e Epi«¥dŸl¡, Ÿai§e d¤l£r©i ,Epi«¥zFO¦ §e
lM oFx§k¦f§e Ep«¥pFx§k¦f x¥kG¦i§e,Li«¤pt§l l¥ x §U¦i zi¥A L§O©r
mi¦I©g§l dkx§a¦l§e daFh§lmFi§A ,mFlW§lE
.d¤G©d z ¤x¤v£rd b©g i¦pi¦n§Xd
Eloheinu v’elohei avoteinu v’immoteinu, ya’aleh v’yavov’yizakheir zikhronneinu v’zikhron kol am’kha beit Yisra’ell’faneikha, l’tovah, v’liv’rakhah, l’chayyim u-l’shalom b’yom shminichag ha-atzeret ha-zeh.
Remember us this day forwell-being. Amen.
Bless us this day with Yourpresence. Amen.
Grant us continued life.Amen.
.daFh§l FA ,Epi«¥dŸl¡ i§i Ep «¥x§k’f.o¥n¨
.o¥n¨ .dkx§a¦l Fa Ep «¥c§w’tE
.o¥n¨ .mi¦I©g§l Fa Ep«¥ri¦WFd§e
Zokhreinu Adonai Eloheinu bo l’tovah. Amen.U’fokdeinu vo livrakhah. Amen.V’hoshieinu vo l’chayyim. Amen.
Grant, Eternal God, that ourobservance of the Festivalsmay bring us blessing,happiness and joy.
z¤ ,Epi«¥dŸl¡ i§i ,Ep«¥ i ¦V©d§edg§n¦U§l ,Li «¤c£rFn z©M §x¦A
zi«¦vx x¤W£ ©M ,oFUU§lE.Ep«¥k §xa§l Y §x«©n¨ §e
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Sanctify us by Yourcommandments and make us loyalto Your Teaching. Satisfy us withYour goodness, gladden us withYour salvation, and purify ourhearts to serve You in truth. Andgrant, Eternal God, that (the joy ofthe Sabbath and] the happiness ofthe festivals may be with usalways.Blessed are You, God: You hallow(the Sabbath,) Israel and theFestivals.
o¥z§E ,Li«¤zŸe§v¦n§A Ep«¥W §C©wEp«¥r§A©U ,L«¤zxFz§A Ep «¥w§l¤g
,L«¤zrEWi¦A Ep«¥g§O©U§e ,L«¤aEH¦n,z¤n¡¤A L §C§ar§l Ep«¥A¦l x¥d©h§e
Epi«¥dŸl¡ i§i Ep«¥li¦g§p©d§ezA©W) oFUU§aE dg§n¦U§A
.L«¤W §cw i ¥c£rFn(EW ¥C©w§n ,i§i dY© KExA
.mi¦P©n§G©d§e l¥ x §U¦i(§e zA©X©d)
V’hasi’einu Adonai Eloheinu et-birkat mo’adeikha l’simchahu-l’sason, ka’asher ratzita v’amarta l’var’cheinu: kad’sheinu
b’mitzvoteikha, v’tein chelkeinu b’Toratekha. Sab’einu mi-tuveicha,v’sam’cheinu bi-shu’atekha, v’taheir libbeinu l’ov’d’kha be’emet.
V’han’chileinu Adonai Eloheinu b’simchah u-v’sasson [Shabbat u-]mo’adei kod’shekha.
Barukh Atttah Adonai, m’kadeish [ha-Shabbat v’] Yisra’elv’ha-z’manim.
Eternal God, be gracious toYour people Israel, and in Yourlove accept their prayers. Mayour worship now and always beacceptable in Your sight.We praise You, O God, whom
alone we worship in reverence.
L§O©r§A Ep§i¥dŸl¡ i§i d¥v §xda£d© §A mzN¦t §zE ,l¥ x §U¦ici¦nY oFvx§l i¦d§zE ,l¥A©w §z
.L¤Or l¥ x §U¦i z ©cFa£rL§zF`¤W i§i dY© KExA.cFa£r©p d¨ x¦i§A L §C©a§l
R’tzei Adonai Eloheinu b’amkha Yisrael, u’t’filatamb’ahavah t’kabe’l, u’t’hi l’ratzon tamid avodat Yisraelamekha. Barukh Attah Adonai she’ot’kha l’vad’kha b’yir’ahna’avod.
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We give thanks that You,Eternal One, are our God, asYou were the God of ourancestors. You are the Rockof our life, the Power thatshields us in every age. Wethank and praise You for ourlives, which are in Your hand;for our souls, which are in Yourkeeping; for the signs of Yourpresence we encounter everyday; and for Your wondrousgifts at all times, morning,noon and night.We praise You, O God, Sourceof goodness, to whom ourthanks are due.
dY© ¤y Kl Epg©p£ mi ¦cFni¥dŸl`¥e Epi¥dŸl¡ §ii `EdxEv .c¤re mlFr§l Epi¥zFa£
dY© Ep¥r§y¦i o¥bn Epi¥i©gL§l d ¤cFp .xFc©e xFc§l `EdEpi¥I©g l©r L¤zN¦d§Y x¥R©q§pE
l©r§e ,L ¤ci§A mi ¦xEq§O©d,Kl zFcEw§R©d Epi¥zFn§W¦p
mFiÎlk§A¤W Li¤Q¦p l©r§eLi¤zF`§l§t¦p l©r§e ,EpO¦r
a ¤x¤r ,z¥r lk§A¤W Li¤zFaFh§e.m¦ix¢dv§e x¤wFae
L§n¦W aFH©d ,i§i dY© KExA.zFcFd§l d¤ p L§lE
Modim anachnu lakh, sha’attah hu Adonai Eloheinu veiloheiavoteinu v’imoteinu l’olam va-ed. Tzur chayyeinu, magein
yish’einu, Attah hu l’dor va-dor. Nodeh l’kha u’n’sappeirt’hillatekha, al chayyeinu ha-m’surim b’yadekha, v’al nishmoteinu
ha-p’kudot lakh, v’al nisseikha sheb’khol yom immanu, v’alnifl’oteikha v’tovoteikha sheb’khol eit, erev va-voker v’tzohorayim.
Barukh Attah Adonai ha-tov shim’kha u’l’kha na’eh l’hodot.
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Our God and God of ourancestors, bless us with thethreefold benediction of theTorah:
God bless you and keep you.May this be God’s will.
God look kindly upon you,and be gracious to you.
May this be God’s will.God reach out to you in
tenderness, and give youpeace.
Amen. May this be God’s will.
,Epi«¥zFa£ i¥dŸl`¥e Epi«¥dŸl¡z¤W«¤N ªW§O©d dkx§A©A Ep«¥k §xA
:dxFY©A daEz§M©d.L «¤x§n§W¦i§e dFd§i L§k ¤xa§i
.oFvx i ¦d§i o ¥MLi«¤l¥ eipR dFd§i x¥ i
.‚«¤Pªgi¦e.oFvx i ¦d§i o ¥M
Li«¤l¥ eipR dFd§i `V¦i.mFlW L§l m¥Ui§e
.oFvx i ¦d§i o ¥M .o ¥n ¨
Eloheinu vEilohei avoteinu v’immoteinu, barkheinuba-b’rakhah ha-m’shuleshet ha-k’tuvah ba-Torah: Y’varekh’kha Adonai v’yishm’rekha. Kein y’hi ratzon. Ya’eir Adonai panav eilekha vichukeka. Kein y’hi ratzon. Yissa Adonai panav eilekha v’yaseim l’kha shalom. Amen.Kein y’hi ratzon
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Grant peace, welfare andblessing, grace, love and mercy,to us and to all Israel, Yourpeople. As a loving parent,bless us with the light of Yourpresence; for by the light ofYour presence, Eternal God,You have revealed to us the lawof life, a love of kindness andrighteousness, blessing andmercy, life and peace. For it isgood in Your sight that Yourpeople Israel and all peoples beblessed at all times with Yourgift of peace.
We praise You, O God, theSource of peace.
,dkx§aE daFh mFlW mi¦U
Epi«¥lr ,mi¦n£g ©x§e c¤q«¤ge o¥g
.L«¤O©r l¥ x §U¦i lM l©r§e
cg¤ §M Ep«NªM ,Epi«¦a¨ ,Ep«¥k §xA
Li«¤pR xF`a i¦M ,Li«¤pR xF`§A
z ©xFY ,Epi«¥dŸl¡ i§i ,Ep«N Y«©zp
dwc§vE ,c¤q«¤g z©a£d«© §e mi¦I©g
mi¦I©g§e mi¦n£g ©x§e dkx§aE
K ¥xa§l Li«¤pi¥r§A aFh§e ,mFlW§e
lM z¤§e l¥ x §U¦i L§O©r z¤
lk§aE z¥r lk§A mi¦O©rd
.L«¤nFl §W¦A drWd¥UFr ,i§i dY© KExA
.mFlX©d Sim shalom tovah u’v’rakhah, chein va-chesed v’rachamim, aleinuv’al kol Yisrael amekha. Barkheinu, avinu kulanu k’echad b’orpanekha, ki v’or panekha natata lanu, Adonai Eloheinu, torat chayyimv’ahavat chesed u’tz’dakah u’v’rakhah, v’rachamim v’chayyimv’shalom, v’tov b’einecha l’vareikh et amkha Yisrael v’et kol ha-ammimb’khol eit u’v’khol sha’ah bishlomekha.Barukh Attah Adonai oseih ha-shalom
* * *
Silent Meditation
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May the words of my mouthand the meditation of my heart beacceptable to You, O God, myRock and my Redeemer.
May the Most High, Source ofperfect peace, grant peace to us,to all Israel, and to all humanity.And let us say: Amen
i¦t i ¥x§n¦ oFvx§l Ei §d¦ii ¦xEv i§i ,Li«¤pt§l i¦A¦l oFi§b¤d§e
.i¦l£Ÿb§e`Ed ,einFx§n¦A mFlW d¤UŸr
l©r§e Epi«¥lr mFlW d¤U£r©il©r§e l¥ x §U¦i Îl’M
.o¥n¨ Ex§n¦ §e .mc¨ Îi¥p§AÎl’M
Yih’yu l’ratzon imrei fi v’hegyon libbi l’fanekha, Adonai Tzuri v’Go’ali.
Osseh shalom bim’romav, Hu ya’aseh shalom aleinu v’al kol Yisraelv’al kol b’nei Adam.
* * *
l¥N©dHALLEL
Blessed are You, Our LivingGod, Sovereign of the universe,whose commandments make usholy, and who commands us toread the Hallel, the psalms of joy.
K¤l«¤n Epi«¥dŸl¡ i§i dY© KExAEp«W §C¦w x¤W£ ,mlFrd
`Fx§w¦l Ep«E¦v§e ,eizŸe§v¦n§A:l¥N©d©dÎz¤
Barukh Attah Adonai Eloheinu Melekh ha-olam, asher kid’shanub’mitzvotav, v’tzivanu likro et-ha-halleil.
Psalm 113
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Praise God!Servants of the Eternal,praise the name of the Eternal.May the name of the Eternalbe blessed, now andevermore.From the rising of the sun to itssetting, praised be the name ofthe Eternal.
High above all the nations isthe Almighty, whose glory isbeyond the heavens.Who is like the Eternal ourGod,who is enthroned on high, andyet looks down on heaven andearth?Who raises the weak from thedust, lifts the poor from the dirt, to set them with the noble,with the noble of God’speople...Halleluyah!
El§l£d i§i i ¥c§a©r El§l©d !DiEl§l«©d :«i§i m¥WÎz¤
dY©r¥n KxŸa§n i§i m¥W i¦d§i:m«lFrÎc©r§e
F`Fa§nÎc©r W¤n¤WÎg ©x§f¦O¦n :«i§i m¥W lN ªd§n
l©r i§i m¦iFBÎlMÎl©r mx :F «cFa§M m¦i©nX©d
i¦di¦A§b©O«©d Epi¥dŸl¡ ii©M i¦n :z¤a«Wl
m¦i©nX©A zF` §x¦l i¦li¦R §W©O©d :u ¤x« aE
zŸR §W© ¥n lC xtr¥n i¦ni¦w§n :oF «i§a¤ mi ¦xi
m¦r mi¦ai ¦c§pÎm¦r i¦ai¦WFd§l :F «O©r i¥ai ¦c§p
!D«iEl§l«©dHall’luyah! Hall’lu avdei Adonai, hall’lu et-sheim Adonai
Y’hi sheim Adonai m’vorakh mei’attah v’ad-olamMi’mizrach-shemesh ad-m’vo’o m’hullal sheim Adonai
Ram al-kol-goyim Adonai al ha-shamayim k’vodoMi kAdonai Eloneinu ha-Magbihi lashavetHa-Mashpili lir’ot ba-shamayim u’va-aretz
M’kimi mei’afar dal mei’ashpot yarim evyonL’hoshivi im-n’divim im k’divei ammo
Hall’luyah!
Psalm 117
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Praise God, all you nations,glorify God, all peoples, forgreat is God’s love towards us,and God’s faithfulness enduresfor ever. Halleluyah!
m¦iFBÎlM i§iÎz¤ El§l«©d :mi «¦O ªdÎlM EdEg§A©WFC§q©g Epi¥lr x©ab i¦M
!D«iEl§l«©d .mlFr§l i§iÎz¤n¡«¤eHall’lu et-Adonai kol-goyim, shab’chuhu kol-ha-ummim
Ki gavar aleinu chas’do ve-emet-Adonai l’olam. Hall’luyah!
Psalm 118
Give thanks to the EternalOne, who is good, whose love endures for ever. Let Israel say:God’s love endures for ever.Let the house of Aaron nowsay:God’s love endures for ever.Let all who fear God say:God’s love endures for ever.
mlFr§l i¦M aFhÎi¦M ii«©l EcFd:F «C§q©g
mlFr§l i¦M l¥ x §U¦i `pÎx©n Ÿ«i :F «C§q©g
i¦M oŸx£d«© Îzi«¥a `p Ex§n Ÿi :F «C§q©g mlFr§l
mlFr§l i¦M i§i i¥ §x¦i `p Ex§n Ÿi:F «C§q©g
Hodu lAdonai ki-tov ki l’olam chasdoYomar-na Yisraeil ki l’olam chasdo
Yomru na veit-Aharon ki l’olam chasdoYomru na yir’ei Adonai ki l’ola chasdo
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I thank You, for You answeredme, it was You who saved me. A stone the builders rejectedhas become the cornerstoneitself. Through God this came about,this wonder to our eyes.This is the day God has made,let us be glad and rejoice on it.
i¦lÎi¦d§Y©e i¦pzi¦p£r i¦M L §cF` :d«rEWi«¦l
dz§id mi¦pFA©d Eq£ «n o¤a¤ :d«P¦R W Ÿx§l
`i¦d z ŸG dz§id i§i z¥ ¥n :Epi«¥pi¥r§A z`l§t¦p
dli¦bp i§i dUr mFI©dÎd¤f:F «a dg§n§U¦p§e
Od’kha ki anitani va’t’hi-li lishu’ahEven ma’asu ha-bonim hay’tah l’rosh pinnahMei’eit Adonai hay’tah zot hi niflat b’eineinu
Zeh-ha-yom assah Adonai nagila v’nis’m’chah vo
God, save us!
God, grant us success!
`P dri¦WFd i§i `P¨: «P dgi¦l§v©d i§i `P«
Ana Adonai hoshiah naAna Adonai hatzlichah na
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Blessed is the one who comesin God’s name, here in God’s house, may yoube blessed.You are my God, and I thankYou. My God, I exalt You!Give thanks to the Eternal whois good, whose love iseverlasting.
m¤kEp§k ©x¥A i§i m¥W§A `A©d KExA :«i§i zi¥A¦n
i©dŸl¡ J ¤cF`§e dY© i¦l¥ :J«¤n§nFx£
mlFr§l i¦M aFhÎi¦M ii«©l EcFd:F «C§q©g
Barukh ha-ba b’sheim Adonai beirakhnukhem mi’beit AdonaiEili Attah v’odekha Elohai arom’mekaHodu lAdonai ki-tov ki l’olam chasdo
Torah Service
It is a tree of life to all whograsp it and those who holdfast to it are happy. Its waysare ways of pleasantness andall its paths are peace.
mi¦wi¦f£g©O©l `i¦d mi¦I©gÎu¥rdi¤kx §C .xX ª§n di¤k§nŸz§e ,DA
di¤zŸai¦z§pÎlk§e ,m©rŸpÎi¥k §x ©C.mFlW
Eitz chayim hee la-machazikim bah, v’tomkheiha m’ushar,d’rakheiha darkhei-noam, v’khol-n’tivoteiha shalom.
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Blessing before the Torah Reading
Praise the One to whom ourpraise is due.
.KxŸa§n©d i§iÎz¤ Ek §xA
Praised be the Eternal Oneto whom our praise is due forever.
mlFr§l KxŸa§n©d i§i KExA.c¤re
We praise You, Eternal One,our God, Sovereign of theuniverse: You have called usto serve You by giving usTorah.
We praise You, O God,Giver of Torah.
K¤l«¤n Epi«¥dŸl¡ ,i§i dY© KExAEp«AÎx©g«A x¤W£ ,mlFrdEp«lÎo©z«p§e mi¦O©rdÎlM¦n
.FzxFYÎz¤.dxFY©d o¥zFp ,i§i dY© KExA
Bar’khu et-Adonai ha-m’vorakh.Barukh Adonai ha-m’vorakh l’olam va-ed.
Barukh Attah Adonai, Eloheinu Melekh ha-olam, asher bachar-banumi’kol-ha-ammim v’natan-lanu et-torato.Barukh Attah Adonai, notein ha-torah.
GENESIS
z¬¥ mi®¦dŸl¡ ` ´xA zi¦W` ¥x §A [` [ziy`xa zyxt]:u ¤x«¨ d z¬¥ §e m ¦i©nX ©d
[Parashat B’reishit - 1:1-6:8] In the beginning, God created theheavens and the earth.
wi²¦C ©v Wi¬¦ ©gŸÀp ©gŸ½p zŸc §lF «Y d¤N ¥µ [h [gp zyxt]: ©gŸ«pÎK¤N ©d §z «¦d mi¦dŸl¡ «dÎz ¤ ei®zŸxŸ «c §A did mi¬¦nY
[Parashat Noach - 6:9-11:32] These are the generations of Noah -Noah was a righteous man, he was blameless in his age; Noahwalked with God.
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²L §lÎK¤l m ½x §a © Îl ¤ Æi §i x ¤n Ÿ³I ©e [` [jl jl zyxt]x¬¤W£ u ¤x¨ dÎl ¤ Li®¦a ¨ zi ¥A ¦nE L §Y §c©lF «O ¦nE ¬L §v §x © «¥n
:J«¤ §x ©[Parashat Lekh L’kha - 12:1-17:27] The Eternal One said toAbram, ‘Go forth from your native land and from your father’shouse to the land that I will show you’.
`E ²d §e `®¥x §n ©n i¥pŸl«¥ §A ½i §i Æeil ¥ `³x¥I ©e [` [`xie zyxt]:mF «I ©d mŸ¬g §M l ¤dŸ dÎg«©z«¤R a¬¥WŸi
[Parashat Va-yeira - 18:1-22:24] The Eternal One appeared tohim by the terebinths of Mamre; he was sitting at the entrance ofthe tent as the day got hot.
d²pW d¬¨ ¥n d ½xU i¥I ©g ÆEi §d«¦I ©e [` [dxy iig zyxt]:d «xU i¬¥I ©g i¥p §W mi®¦pW r ©a´¤W §e dpW mi ¬¦x §U¤r §e
[Parashat Chayyei Sarah - 23:1-25:18] Sarah’s lifetime - the spanof Sarah’s life - came to 127 years.
wg §v ¦i zŸ¬c §lF «Y d¤N²¥ §e hi [zeclez zyxt]:w«g §v ¦iÎz ¤ ci¬¦lFd mdx §a © m®dx §a © Îo ¤A
[Parashat Tol’dot - 25:19-28:9] These are the generations ofIsaac, son of Abraham. Abraham begot Isaac.
K¤l¥I ©e r ©a®W x´¥ §A ¦n aŸw£r«©i ¬¥v¥I ©e [i [`vie zyxt]:dp «xg
[Parashat Va-yeitzei - 28:10-32:3] Jacob left Beersheba and set
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out for Haran.
ei ½pt §l Æmi ¦k ¨ §l ©n aŸ³w£r«©i g ©l §W¦I ©e [c [glyie zyxt]:mF «c¡ d¬¥c §U xi¦r ¥U dv §x¬© ei®¦g ¨ eU¥rÎl ¤
[Parashat Va-yishlach - 32:4-36:43] Jacob sent messengers aheadto his brother Esau in the land of Seir, the country of Edom.
ei®¦a ¨ i ´¥xEb §n u ¤x¤ §A aŸ½w£r«©i a ¤W¥I ©e [` [ayie zyxt]:o ©r«p §M u ¤x¤ §A
[Parashat Va-yeishev - 37:1-40:23] Now Jacob was settled in theland where his father had sojourned, the land of Canaan.
dŸr §x ©tE mi®¦ni m ¦i´©zp §W u ¥T ¦n i ¾¦d §i ©e [` [uwn zyxt]:xŸ « §i ©dÎl©r c¬¥nŸr d¥P ¦d §e m ½¥lŸg
[Parashat Mikkeitz - 41:1-44:17] After two years’ time, Pharaohdreamed that he was standing by the Nile.
i´¦A »x ¤n Ÿ»I ©e d ÀcEd §i ei ¹l ¥ W©B ¦I ©e [gi [ybie zyxt]x ©g¬¦iÎl © §e i ½¦pŸc£ i¥p §f ¨ §A Æxac ³L §C §a©r ` ¸pÎx ¤A ©c §i ¼i ¦pŸc£
:dŸ«r §x ©t §M LF nk i¬¦M L®¤C §a©r §A L §R ©[Parashat Va-yiggash - 44:18-47:27] Then Judah went up to himand said, ‘Please, my lord, let your servant appeal to my lord, anddo not be impatient with your servant, you who are the equal ofPharaoh.
r¬©a §W m ¦i ½©x §v ¦n u ¤x´¤ §A ÆaŸw£r«©i i³¦g §i ©e [gk [igie zyxt]
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mi ½¦pW r ©a´¤W ei ½I ©g i¥p §W ÆaŸw£r«©iÎi ¥n §i i³¦d §i ©e d®pW d¥x §U¤r:d«pW z© §nE mi¬¦rA §x © §e
[Parashat Va-y’chi - 47:28-50:26] Jacob lived seventeen years inthe land of Egypt, so that the span of Jacob’s life came to 147years.
EXODUS
l ½¥ x §U ¦i i¥p §A ÆzFn §W d¤N À¥ §e [` [zeny zyxt]:E`«A F zi¥aE Wi¬¦ aŸ½w£r«©i z´¥ dn §i®x §v ¦n mi¦ A ©d
[Parashat Sh’mot - 1:1-6:1] These are the names of the sons ofIsrael who came to Egypt with Jacob, each coming with hishousehold.
x ¤n Ÿ¬I ©e d®¤WŸnÎl ¤ mi¦dŸl¡ x¬¥A ©c §i ©e [a [`x`e zyxt]w¬g §v ¦iÎl ¤ m²dx §a © Îl ¤ ` Àx ¥ «e [b :«i §i i¬¦p£ eil ¥
:m«¤dl i ¦Y §r©cFp `¬Ÿl ½i §i i´¦n §WE i®C ©W l´¥ §A aŸw£r«©iÎl«¤ §e[Parashat Va-eira - 6:2-9:35] God spoke to Moses and said tohim, ‘I am the Eternal One. I appeared to Abraham, Isaac andJacob as El Shaddai, but I did not make Myself known to them byMy name, Adonai’.
dŸ®r §x ©RÎl ¤ ŸA d ½¤WŸnÎl ¤ Æi §i x ¤n Ÿ³I ©e [` [`a zyxt]o©r À©n §l ei ½ca£r a¥lÎz ¤ §e ÆFA ¦lÎz ¤ i ¦Y §c³©A §k ¦d iº¦p£ Îi «¦M
:F «A §x ¦w §A d¤N¥ i¬©zŸzŸ « i²¦z ¦W[Parashat Bo - 10:1-13:16] Then the Eternal One said to Moses,
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‘Go to Pharaoh, for I have hardened his heart and the hearts of hiscourtiers, in order that I may display these My signs among them.
¼mrdÎz ¤ »dŸr §x ©R g´©N ©W §A i À¦d §i ©e [fi [glya zyxt]`E ®d aF xw i¬¦M mi ½¦Y §W ¦l §R u ¤x´¤ K ¤x¤µC mi À¦dŸl¡ m´gpÎ` «Ÿl §e
dng §l ¦n m¬zŸ §x ¦A m²rd m¬¥gP ¦iÎo ¤R mi À¦dŸl¡ x´©n ¨ | i´¦M :dn §i «x §v ¦n Ea¬W §e
[Parashat B’shallach - 13:17-17:16] Now, when Pharaoh let thepeople go, God did not lead them by way of the land of thePhilistines, although it was nearer; for God said, ‘The people mayhave a change of heart when they see war, and return to Egypt’.
o´¥zŸg Æoi §c ¦n o³¥dŸk Fx §z ¦i r º©n §W¦I ©e [` [exzi zyxt]l¥ x §U ¦i §l «E d ½¤WŸn §l Æmi ¦dŸl¡ d³Ur x ¤W£ ÎlM Áz ¥ d ½¤WŸn
:m ¦i «x §v ¦O ¦n l¥ x §U ¦iÎz ¤ ²i §i `i¯¦vFdÎi «¦M F ®O©r[Parashat Yitro - 18:1-20:23] Jethro, priest of Midian, Moses’father-in-law, heard all that God had done for Moses and forIsrael, God’s people, how the Eternal One had brought Israel outfrom Egypt.
x¬¤W£ mi ½¦hR §W ¦O ©d Æd¤N ¥ §e [` [mihtyn zyxt]:m«¤di¥p §t ¦l mi¦UY
[Parashat Mishpatim - 21:1-24:18] These are the judgements thatyou shall set before them.
:xŸ «n`¥N d¬¤WŸnÎl ¤ i §i x¬¥A ©c §i ©e [` [dnexz zyxt]z³¥ ¥n d®nEx §Y i¦lÎEg §w ¦i §e l ½¥ x §U ¦i i¥p §AÎl ¤ Æx ¥A ©C [a
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:i «¦znE «x §YÎz ¤ E g §w ¦Y F ½A ¦l EP ¤a §C ¦i x´¤W£ ÆWi ¦ ÎlM[Parashat T’rumah - 25:1-27:19] The Eternal One spoke toMoses, saying, ‘Speak to the children of Israel and let them bringMe gifts; you shall accept gifts for Me from every person whoseheart so moves him.
l À¥ x §U ¦i i¥p §AÎz ¤ | d´¤E ©v §Y d ºY © §e [k [devz zyxt]x¥p z¬Ÿl£r«©d §l xF ® O ©l zi¦zM K²f z¦i¬©f o ¤n´¤W Li ¹¤l ¥ Eg §w ¦i §e
:ci «¦nY[Parashat T’tzaveh - 27:20-30:10] You shall instruct the childrenof Israel to bring you clear oil of beaten olives for lighting, forkindling lamps regularly.
:xŸ «n`¥N d¬¤WŸnÎl ¤ i §i x¬¥A ©c §i ©e [`i [`yz ik zyxt]¼m ¤di ¥c «ªw §t ¦l »l ¥ x §U ¦iÎi«¥p §A W Ÿ ¬xÎz ¤ ` ºV ¦z i´¦M [ai
d¬¤i §d«¦iÎ Ÿl §e m®zŸ cŸw §t ¦A i §i«©l F ²W §t©p x ¤tŸM Wi´¦ E ¹p §z ¸p §e:m«zŸ cŸ¬w §t ¦A s¤b¤p m²¤da
[Parashat Ki Tissa - 30:11-34:35] The Eternal One spoke toMoses, saying, ‘When you take a census of the children of Israelaccording to their enrollment, each shall pay the Eternal One aransom for himself on being enrolled, that no plague may comeupon them through their being enrolled’.
i¬¥p §A z²©c£rÎlMÎz«¤ d À¤WŸn l´¥d §w©I ©e [` [ldwie zyxt]i §i d¬E ¦vÎx ¤W£ mi ½¦xa §C ©d d¤N ¥µ m®¤d¥l£ x ¤n ŸI ©e l¥ x §U ¦i
:m«zŸ z ¬U£r«©l31
[Parashat Va-yakheil - 35:1-38:20] Moses then convoked thewhole Israelite community and said to them, ‘These are the thingsthat the Eternal One has commanded you to do’.
o ©M §W ¦n ÆoM §W ¦O ©d i³¥cEw §t d¤N´¥ [`k [icewt zyxt]Æc©i §A m½¦I ¦e §l«©d Æz ©cŸa£r d®¤WŸn i´¦RÎl©r c ©T ªR x¬¤W£ z ½ªc¥r«d
:o«¥dŸM ©d oŸ x£d«© Îo«¤A x ½nzi «¦[Parashat P’kudei - 38:21-40:38] These are the records of theTabernacle, the Tabernacle of the Pact, which were drawn up atMoses’ bidding - the work of the Levites under the direction ofItamar, son of Aaron the priest.
LEVITICUS
ei ½l ¥ Æi §i x³¥A ©c §i ©e d®¤WŸnÎl ¤ `x §w ¦I ©e [` [`xwie zyxt]:xŸ «n`¥l c¥rFn l ¤dŸ¬ ¥n
[Parashat Va-yikra - 1:1-5:26] The Eternal One called to Mosesand spoke to him from the Tent of Meeting, saying...
e³©v [a :xŸ «n`¥N d¬¤WŸnÎl ¤ i §i x¬¥A ©c §i ©e[ ` [ev zyxt]`e´¦d d®lŸr«d z©xFY z Ÿ¬f xŸ½n`¥l eipAÎz ¤ §e ÆoŸx£d«© Îz«¤
Ædl §i ©N ©dÎlM ©g³¥A §f ¦O ©dÎl©r d ¸c §wF «n Ál©r d ¿lŸr«d:F «A c ©wE ¬Y ©g¥A §f ¦O ©d W¬¥ §e x ¤wŸ½A ©dÎc©r
[Parashat Tzav - 6:1-8:36] The Eternal One spoke to Moses,saying, ‘Command Aaron and his sons thus: This is the ritual ofthe burnt offering: The burnt offering itself shall remain where itis burned upon the altar all night until morning, while the fire onthe altar is kept going on it.
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d ½¤WŸn ` ´xw i ½¦pi ¦n §X ©d mFI ©A Æi ¦d §i«©e [` [ipiny zyxt]:l«¥ x §U ¦i i¥p §w ¦f §lE ei®pa §lE oŸ x£d«© §l
[Parashat Sh’mini - 9:1-11:47] On the eighth day, Moses calledAaron and his sons, and the elders of Israel.
:xŸ «n`¥N d¬¤WŸnÎl ¤ i §i x¬¥A ©c §i ©e[ ` [rixfz zyxt]©ri ½¦x §f ©z i´¦M ÆdX ¦ xŸ½n`¥l Æl ¥ x §U ¦i i³¥p §AÎl ¤ xº¥A ©C [a
DzŸe §C z¬©C ¦p i²¥ni ¦M mi ½¦ni z ©r §a ¦W Æd ¨ §n«h §e x®kf dc §l«i §e:`«n §h ¦Y
[Parashat Tazria - 12:1-13:59] The Eternal One spoke to Moses,saying, ‘Speak to the children of Israel, saying, “When a womanat childbirth bears a male, she shall be unclean seven days; sheshall be unclean as at the time of her menstruation”’.
:xŸ «n`¥N d¬¤WŸnÎl ¤ i §i x¬¥A ©c §i ©e [` [rxevn zyxt]aEd §e F ®zx¢d«h mF i §A r ½xŸv §O ©d z´©xFY Æd¤i §d «¦Y z Ÿ³f [a
:o«¥dŸM ©dÎl ¤[Parashat M’tzora - 14:1-15:33] The Eternal One spoke to Moses,saying, ‘This shall be the ritual for a m’tzora at the time that he isto be cleansed, and brought to the priest’.
i ´¥x£g«© d ½¤WŸnÎl ¤ Æi §i x³¥A ©c §i ©e [` [zen ixg` zyxt]:Ez «ªnI ©e i §iÎi«¥p §t ¦l m¬za §xw §A oŸ ®x£d«© i¥p §A i¥p §W zF ½n
[Parashat Acharei Mot - 16:1-18:30] The Eternal One spoke toMoses after the death of the two sons of Aaron, who died whenthey drew too close to the presence of the Eternal One.
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:xŸ «n`¥N d¬¤WŸnÎl ¤ i §i x¬¥A ©c §i ©e [` [miyecw zyxt]m¤d¥l£ ¬Y §x ©n«¨ §e l²¥ x §U ¦iÎi«¥p §A z¯©c£rÎlMÎl ¤ xº¥A ©C [a
:m«¤ki ¥d «Ÿl¡ ¬i §i i¦p£ WF ½cw i´¦M E®i §d «¦Y mi´¦Wc §w[Parashat K’doshim - 19:1-20:27] The Eternal One spoke toMoses, saying, ‘Speak to the whole Israelite community and sayto them, “You shall be holy, for I, the Eternal your God, amholy”’.
xŸ¬n¡ d ½¤WŸnÎl ¤ Æi §i x ¤n Ÿ³I ©e [` [xen` zyxt]W¤t¬¤p §l m ½¤d¥l£ ´Y §x ©n«¨ §e oŸ ®x£d«© i¥p §A mi¦p£dŸ«M ©dÎl ¤
:ei«O ©r §A O ©H ¦iÎ` «Ÿl[Parashat Emor - 21:1-24:23] The Eternal One said to Moses,‘Speak to the priests, the sons of Aaron and say to them, “Noneshall defile himself for any [dead] person among his kin”’.
i©pi ¦q x¬©d §A d ½¤WŸnÎl ¤ Æi §i x³¥A ©c §i ©e [` [xda zyxt]:xŸ «n`¥l
[Parashat B’har - 25:1-26:2] The Eternal One spoke to Moses atMount Sinai, saying...
i´©zŸe §v ¦nÎz ¤ §e Ek®¥l ¥Y i©zŸT ªg §AÎm ¦ [b [izewga zyxt]:m«zŸ m¤zi ¦U£r«©e E ½x §n §W ¦Y
[Parashat B’chukkotai - 26:3-27:34] If you follow My laws andfaithfully observe My commandments...
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NUMBERS
x¬©A §c ¦n §A d²¤WŸnÎl ¤ i §i x ¥A ©c §i ©e [` [xacna zyxt]dpX ©A i ¹¦p ¥X ©d W ¤cŸg ©l Ácg ¤ §A c®¥rFn l ¤dŸ´ §A i©pi ¦q
:xŸ «n`¥l m ¦i©x §v ¦n u ¤x¬¤ ¥n m²z`¥v §l ziÀ¦p ¥X ©d[Parashat B’midbar - 1:1-4:20] The Eternal One spoke to Mosesin the wilderness of Sinai, in the Tent of Meeting, on the first dayof the second month, in the second year following the exodusfrom the land of Egypt, saying...
:xŸ «n`¥N d¬¤WŸnÎl ¤ i §i x¬¥A ©c §i ©e [`k [`yp zyxt]zi¬¥a §l m®¥dÎm©B oF W §x«¥b i¬¥p §A W Ÿ ²xÎz ¤ ` ÀUp [ak
:m«zŸg §R §W ¦n §l mzŸa£[Parashat Naso - 4:21-7:89] The Eternal One spoke to Moses,‘Take a census of the Gershonites, also, by their ancestral houseand by their clans’.
:xŸ «n`¥N d¬¤WŸnÎl ¤ i §i x¬¥A ©c §i ©e [` [jzelrda zyxt]ÆL §z «Ÿl£r«©d §A ei®l ¥ Y §x ©n«¨ §e oŸ½x£d«© Îl«¤ Æx ¥A ©C [a
z¬©r §a ¦W Exi¦ i d ½xFp §O ©d i¥p §R ÆlEnÎl ¤ zŸ½x¥P ©dÎz ¤:zF «x¥P ©d
[Parashat B’ha’alot’kha - 8:1-12:16] The Eternal One spoke toMoses, saying, ‘Speak to Aaron and say to him, “When youmount the lamps, let the seven lamps give light at the front of thelampstand”’.
:xŸ «n`¥N d¬¤WŸnÎl ¤ i §i x¬¥A ©c §i ©e [` [jl gly zyxt]35
o ©r ½©p §M u ¤x´¤ Îz ¤ ÆEx ªzi §e mi À¦Wp£ L §lÎg©l §W [ac ¹g ¤ Wi ¦ Ácg ¤ Wi´¦ l®¥ x §U ¦i i¥p §a ¦l o¥zŸp i¬¦p£ Îx ¤W£
:m«¤da `i¬¦Up lŸM Eg ½l §W ¦Y ÆeizŸa£ d³¥H ©n §l[Parashat Sh’lakh-L’kha - 13:1-15:41] The Eternal One spoke toMoses, saying,’Send men to scout the land of Canaan, which I amgiving to the Israelite people; send one man from each of theirancestral tribes, each one a chieftain among them’.
zd §wÎo ¤A x¬d §v ¦iÎo ¤A g ©xŸ½w g ´©T ¦I ©e [` [gxw zyxt]z¤l¤RÎo ¤A oF ¬ §e a²¨ i ¦l¡ i¥p §A m ¹xi ¦a£ «©e o ¸zc §e i®¦e ¥lÎo ¤A
:o«¥aE` §x i¬¥p §A[Parashat Korach - 16:1- 18:32] Now Korach, son of Izhar son ofKohat son of Levi, betook himself, along with Datan and Aviramsons of Eliav, and On, son of Pelet - descendants of Reuben [torise up against Moses...]
oŸ x£d«© Îl«¤ §e d¬¤WŸnÎl ¤ ½i §i x´¥A ©c §i ©e [` [zwg zyxt]xŸ®n`¥l i §i d¬E ¦vÎx ¤W£ d ½xFY ©d z ´©T ªg z Ÿµf [a :xŸ «n`¥l
d ¹O ªc£ d ¸xt ÁLiÁ ¤l ¥ Eg §w ¦i §e l À¥ x §U ¦i i¥p §AÎl ¤ | x´¥A ©Cdi¤lr d¬lrÎ` «Ÿl x²¤W£ mE ½n ÆDAÎoi ¥ x³¤W£ d Àni ¦n §Y
:lŸ«r[Parashat Chukkat - 19:1-22:1] The Eternal One spoke to Mosesand Aaron, saying,’This is the ritual law that the Eternal One hascommanded: Instruct the Israelite people to bring you a red cowwithout blemish, in which there is no defect and on which noyoke has been laid’.
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z²¥ xF ®R ¦vÎo ¤A wlA ` §x¬©I ©e [a [wla zyxt]:i «¦xŸn¡ «l l¥ x §U ¦i d¬UrÎx ¤W£ ÎlM
[Parashat Balak - 22:2-25:9] Balak, son of Tzippor, saw all thatIsrael had done to the Amorites.
:xŸ «n`¥N d¬¤WŸnÎl ¤ i §i x¬¥A ©c §i ©e [i [qgpt zyxt]ai³¦W ¥d o À¥dŸM ©d oŸx£d«© Îo ¤A x¹fr §l ¤ Îo ¤A q ¸g §pi «¦R [`i
i¦z ¨ §p ¦wÎz ¤ F ¬ §p ©w §A l ½¥ x §U ¦iÎi«¥p §A l ©r ¥n Æi ¦zn£gÎz ¤:i «¦z ¨ §p ¦w §A l¥ x §U ¦iÎi«¥p §AÎz ¤ i ¦zi¬¦N ¦kÎ` «Ÿl §e m®kFz §A
[Parashat Pinchas - 25:10-30:1] The Eternal One spoke to Moses,saying, ‘Pinchas, son of Eleazar son of Aaron the priest, hasturned back My wrath from the Israelites by displaying amongthem his passion for Me, so that I did not wipe out the Israelitepeople in My passion’.
zF ½H ©O ©d i´¥W`xÎl ¤ Æd ¤WŸn x³¥A ©c §i ©e [a [zehn zyxt]:«i §i d¬E ¦v x¤W£ x ½aC ©d d¤f xŸ®n`¥l l¥ x §U ¦i i¬¥p §a ¦l
[Parashat Mattot - 30:2-32:42] Moses spoke to the heads of theIsraelite tribes, saying, ‘This is what the Eternal One hascommanded’...
x¬¤W£ l À¥ x §U ¦iÎi«¥p §a i ¥r §q ©n d¤N ¹¥ [` [irqn zyxt]:o «Ÿx£d«© §e d¤WŸnÎc©i §A m®zŸ §a ¦v §l m ¦i©x §v ¦n u ¤x¬¤ ¥n E ² §v«i
[Parashat Mass’ei - 33:1-36:13] These were the marches of theIsraelites who started out from the land of Egypt, troop by troop,in the charge of Moses and Aaron.
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DEUTERONOMY
Æd ¤WŸn x³¤A ¦C x ¤W£ mi À¦xa §C ©d d¤N´¥ [` [mixac zyxt]lFn Ádax£r«A x ¿A §c ¦O ©A o®¥C §x©I ©d x ¤a¥r §A l ½¥ x §U ¦iÎlMÎl ¤
:a«df i ¬¦c §e zŸ x¥v£g«©e o¬al §e l ¤tŸ²YÎoi ¥aE o¯x`RÎoi ¥A sE ¹q[Parashat D’varim - 1:1-3:22] These are the words that Mosesaddressed to all Israel on the other side of the Jordan. Throughthe wilderness, in the Aravah near Suph, between Paran andTophel, Lavan, Hatzerot, and Di-zahav...
`e¦d ©d z¬¥rA ®i §iÎl ¤ o©P ©g §z ¤ «e [bk [opgz`e zyxt]:xŸ «n`¥l
[Parashat Va-etchannan - 3:23-7:11] I pleaded with the EternalOne at that time, saying...
z³¥ oE Àr §n §W ¦Y a ¤w¥r | did §e [ai [awr zyxt]Áx ©nW §e m®zŸ m¤zi ¦U£r«©e m¬¤Y §x ©n §WE d¤N ½¥ d Æmi ¦hR §W ¦O ©dr©A §W ¦p x¬¤W£ c ¤q ½¤g ©dÎz ¤ §e Æzi ¦x §A ©dÎz«¤ ÀL §l Li ¹¤dŸl¡ i §i
:Li«¤zŸa£ «©l[Parashat Eikev - 7:12-11:25] And if you do obey these rules andobserve them carefully, the Eternal your God will maintainfaithfully for you the covenant that God made on oath with yourfathers.
mF®I ©d m¤ki¥p §t ¦l o¬¥zŸp i²¦kŸp«¨ d À¥ §x [ek [d`x zyxt]:d«ll §wE dkx §A
[Parashat R’eih - 11:26-16:17] See, this day I set before you
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blessing and curse.
ÆL §lÎo ¤Y «¦Y mi À¦x §hŸ «W §e mi´¦h §tŸ «W [gi [mihtey zyxt]Li®¤ha §W ¦l L §l o¬¥zŸp Li²¤dŸl¡ i §i x ¤W£ Li ½¤xr §WÎlk §A
:w ¤c«¤vÎh ©R §W ¦n mrdÎz ¤ E ¬h §t «W §e[Parashat Shoftim - 16:18-21:9] You shall appoint magistratesand officials for your tribes, in all the settlements that the Eternalyour God is giving you, and they shall govern the people with duejustice.
Li®¤a §iŸ « Îl©r dng §l ¦O©l ¬¥v ¥zÎi «¦M [i [`vz ik zyxt]:F «i §a ¦W zi¬¦aW §e L¤ci §A Li²¤dŸl¡ i §i Fºpz §pE
[Parashat Ki-Teitzei - 21:10-25:19] When you take the fieldagainst your enemies, and the Eternal your God delivers them intoyour power and you take some of them captive...
u ¤x ½ dÎl ¤ `FazÎi «¦M Ædid §e [` [`eaz ik zyxt]Y §a¬©Wi §e DY §W ¦xi «¦e d®l£g«©p L §l o¬¥zŸp Li ½¤dŸl¡ i §i Æx ¤W£
:D«A[Parashat Ki-Tavo - 26:1-29:8] When you enter the land that theEternal your God is giving you as a heritage, and you possess itand settle in it...
i¥p §t ¦l m ½¤k §N ªM ÆmFI ©d mi³¦aS ¦p m ¤Y © [h [miavp zyxt]m ½¤ki ¥x §hŸW §e Æm ¤ki¥p §w ¦f m À¤ki ¥h §a ¦W m´¤ki ¥W` «x m®¤ki ¥d «Ÿl¡ i §i
:l«¥ x §U ¦i Wi¬¦ lŸM[Parashat Nitzavim - 29:9-30:20] You stand this day, all of you,
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before the Eternal your God - your tribal heads, your elders andyour officials, all the men of Israel...
mi ¬¦xa §C ©dÎz ¤ x²¥A ©c §i ©e d®¤WŸn K¤l¥I ©e [` [jlie zyxt]:l«¥ x §U ¦iÎlMÎl ¤ d¤N¥ d
[Parashat Va-yeilekh - 31:1-30] Moses went and spoke thesethings to all Israel.
dx®¥A ©c£ «©e m ¦i©nX ©d Epi¬¦f£ «©d [` [epif`d zyxt]:i «¦tÎi ¥x §n ¦ u ¤x¨ d r¬©n §W ¦z §e
[Parashat Ha’azinu - 32:1-52] Give ear, O heavens, let me speak;let the earth hear the words I utter!
K¬©x ¥A x ¤W£ d Àkx §A ©d z Ÿf §e [` [dkxad z`fe zyxt]:F «zFn i¥p §t ¦l l®¥ x §U ¦i i¥p §AÎz ¤ mi¦dŸl¡ «d Wi¬¦ d²¤WŸn
[Parashat V’zot Ha-b’rakhah - 33:1-34:12] This is the blessingwith which Moses, the man of God, bade the Israelites farewellbefore he died.
Blessing after the Torah ReadingWe praise You, Eternal One,
our God, Sovereign of theuniverse: You have given ustrue teachings, and implantedwithin us eternal life.
We praise You, O God, Giverof Torah.
K¤l«¤n Epi«¥dŸl¡ ,i§i dY© KExA
z ©xFY Ep«lÎo©z«p x¤W£ ,mlFrd
.Ep«¥kFz§A r©hp mlFr i¥I©g§e z¤n¡
.dxFY©d o¥zFp ,i§i dY© KExA
Barukh Attah Adonai, Eloheinu Melekh ha-olam, asher natan-lanutorat emet v’chayyei olam nata b’tokheinu.
Barukh Attah Adonai, notein ha-torah.
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This is the Torah that Mosesset before the children of Israelgiven by God through Moses.
mU x¤W£ dxFY©d z Ÿfl©r ,l¥ x §U¦i i¥p§A i¥p§t¦l d¤Wn
:d¤WŸn c©i§A i§i i¦R
Zot ha-torah asher sam Mosheh lifnei b’nei Yisrael,al pi Adonai b’yad Mosheh
Come, let us be glad and rejoice.Let us sing.Awake, friends, with a joyful heart
dg§n§U¦p§e dli¦bp dad
dg§n§U¦p§e dp§P ©x§p dad
©g¥nU a¥l§A ,mi¦g© ,ExEr
Hava nagila v’niss’m’chaHava n’ran’na, v’niss’m’cha
Uru uru achim, b’leiv sameiach
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ALEINULet us now praise the
Sovereign of the universe andproclaim the greatness of itsCreator, whose unity it is ourmission to make known,whose rule it is our task tomake effective.
lŸM©d oFc£ ©l ©g¥A©W§l Epi¥lrzi¦W` ¥x§A x¥vFi§l dN ªcB z¥zl
c¥g©i§l Ep¥w§l¤g mU x¤W£Ki¦l§n©d§l Ep¥lxFb§e FnWÎz¤
FzEk§l©n
We bow in awe andthanksgiving before thesupreme Sovereign, the HolyOne, ever to be praised, whospread out the heavens andestablished the earth, whoseglory fills the highest heavens,whose might extendsthroughout all space, whoalone is our God, for no otherexists, who in truth is ourSovereign, for there is noneelse; as it is written: ‘Knowthen this day and take it toheart: the Eternal One is Godin the heavens above and onthe earth below; there is noother.’
mi¦e£g©Y§W¦nE mi¦r §xŸM Ep§g«©p£ ©ei¥k§l©n K¤l«¤n i¥p§t¦l mi ¦cFnE
,`Ed KExA WFcT©d ,mi¦kl§O©dc¥qFi§e m¦i«©nW d¤hFp `Ed¤W
m¦i«©nX©A Fxw§i a©WFnE ,u ¤x«i¥d§a’b§A FGªr z©pi¦k§WE ,l©r«©O¦noi¥ ,Epi«¥dŸl¡ `Ed .mi¦nFx§n
q¤t«¤ ,Ep«¥M§l©n z¤n¡ .cFr:FzxFz§A aEzM©M ,FzlEf
zŸa¥W£d©e mFI©d Y§r ©ci§eˆ`Ed dFd§i i¦M ,L«¤aa§lÎl¤
l©r§e l©r«©O¦n m¦i«©nX©A mi¦dŸl¡d‡.cFr oi¥ ,z©g«Y¦n u ¤x« d
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And it has been said: TheEternal God shall rule over allthe earth; on that day theEternal God shall be One, andknown to be One.
K¤l«¤n§l dFd§i did§e :x©n¡¤p§e`Ed©d mFI©A ;u ¤x« dÎl’MÎl©r
Fn§WE cg¤ dFd§i d¤i§d¦i.cg¤
Aleinu l’shabeiach la-adon ha-kol. Lateit g’dulah l’yotzeirb’reishit. Asher sam chelkeinu l’yacheid et sh’mo v’goraleinul’hamlikh malkhuto. Va-anachnu kor’im u-mishtachavim u-modim lifnei melekhmalkhei ha-m’lakhim, ha-kadosh barukh hu.Shehu noteh shamayim v’yoseid aretz. U-moshav y’karoba-shamayim mima-al u-shkhinat uzo b’govhei m’romim. HuEloheinu ein od, emet malkeinu efes zulato kakatuv b’toratov’yadata ha-yom v’hasheivota el l’vavekha ki Adonai huha-Elohim ba-shamayim mima-al v’al ha-aretz mitachat ein od.
Creator of the universe,You give us life, in which joys and sorrows are commingled inaccordance with Your wisdom; and You send death, with its promiseof eternal peace. Teach us to accept humbly and courageouslywhatever burden is laid upon us. Comfort those who mourn, and letthe light of faith illumine the darkness of their sorrow with the hopeof immortality. Strengthen us at all times with an unfailing trust inYour providence.
MOURNERS’ KADDISH mFzi Wi ¦C©w
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Magnified and sanctified bethe great name of the One bywhose will the world wascreated. May God's rule be-come effective in your lives,and in the life of the wholeHouse of Israel. May it be sosoon, and let us say: Amen.
May God's great name bepraised to all eternity.
Blessed and praised;glorified, exalted and extolled;lauded, honoured andacclaimed be the name of theHoly One, who is ever to bepraised, though far above theeulogies and songs of praiseand consolation that humanlips can utter; and let us say:Amen.
`A ©x D¥n§W W ©C©w§z¦i§e l ©C©B §z¦i,D¥zEr §x¦k `x§aÎi ¦c `n§lr§A
oFki¥I©g§A D¥zEk§l©n Ki¦l§n©i§ezi¥AÎl’k §c i¥I©g§aE oFki¥nFi§aE
,ai ¦xw o©n§f¦aE `lb£r©A ,l¥ x §U¦i.o¥n¨ :Ex§n¦ §e
m©lr§l K ©xa§n `A ©x D¥n§W `¥d§i. ¨I©n§lr i¥n§lr§lE
x© R §z¦i§e ,g©A©Y§W¦i§e K ©xA §z¦ix ©C©d§z¦i§e ,`¥V©p §z¦i§e m©nFx §z¦i§e
D¥n§W l©N©d§z¦i§e d¤N©r§z¦i§e ,`Ed Ki ¦x§A ,`W §cEw §C
`zk §x¦AÎl’MÎo¦n `N«¥r§l`zn¡g¤p§e `zg§A §W ªY ,`zxi ¦W§e
.o¥n¨ :Ex§n¦ §e ,`n§lr§A oxi¦n£ ©C
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May great peace descendfrom heaven, and abundant lifebe granted, to us and all Israel;and let us say: Amen.
May the Most High, Sourceof perfect peace, grant peaceto us, to all Israel, and to allhumanity, and let us say:Amen.
¨I©n§WÎo¦n `A ©x `nl §W `¥d§i,l¥ x §U¦iÎl’MÎl©r§e Epi«¥lr mi¦I©g§e
.o¥n¨ :Ex§n¦ §e
`Ed ,einFx§n¦A mFlW d¤UŸrÎl’M l©r§e Epi«¥lr mFlW d¤U£r©i
,mc¨ Îi¥p§AÎl’M l©r§e l¥ x §U¦i.o¥n¨ :Ex§n¦ §e
Yitgaddal v’yitkaddash sh’meih rabbah. B’alma di v’ra chirutei,v’yamlich malchuteih, b’chayyeichon uv’yomeichon uv’chayyei
di chol beit yisra’el, ba’agala u’vizman kariv, v’imru amen. Y’hei sh’mei rabba m’varach, l’alam ul’almei almaya.
Yitbarach v’yishtabach v’yitpa’ar v’yitromam v’yitnasseiv’yit-haddar v’yit’alleh v’yit-hallal, sh’meih di kusha, b’rich hu.
L’eilla min kol bichata v’shirata tushb’chata v’nechemata, diamiran b’alma, v’imru amen.
Y;hei sh’lama rabba min sh’maya, v’chayyim aleinu v’al kolyisra’el, v’imru amen.
Oseh shalom bimromav, ju ya’aseh shalom aleinu v’al kolyisra’el v’al kol b’nei adam, v’imru amen.
(The Congregation will sit)
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It is a tree of life to them thathold fast to it, and all of itssupporters are happy
Shalom Shalom
DA mi¦wi¦f£g©O©l `i¦d mi¦I©gÎu¥rdi¤kx §C :xX ª§n di¤k§nŸz§e
di¤zFai¦z§pÎlk§e m©rŸpÎi¥k §x ©c:mFlW
Eitz chayyim hee la-machazikim bahv’tomkheiha m’ushar
d’rakheiha darkhei noamv’khol n’tivoteiha shalom
Proverbs 3:18, 17
* * *
May the One whosepresence dwells in this house,cause love and harmony,peace and friendship to dwellamong us
z¦i©A©A Fn§W-z¤ o¥M¦X¤W i¦nEpi¥pi¥A oi¦M §U©i `Ed ,d¤G©d
zEr ¥x§e mFl §W§e de£g© §e da£d©
* * *
KIDDUSH
The people of Israel shallkeep the Sabbath, observingthe Sabbath in everygeneration as a covenant forall time. It is a sign betweenMe and the People of Israel forever. For in six days, theEternal One made heaven andearth, but on the seventh day,God ceased from work, andrested.
i¥p§a Ex§nW§e z¤ l¥ x §U¦izA©X©d z¤ zFU£r©l ,zA©X©d
zi ¦x§A mzŸxŸc§l i¦pi¥A :mlFr`i¦d zF` l¥ x §U¦i i¥p§A oi¥aE
i¦M ,mlFr§l dUr mi¦ni z¤W¥W,u ¤x¨ d z¤§e m¦i©nX©d z¤ i§i
mFI©aE W©tP¦i©e z©aW i¦ri¦a §X©d.46
V’shamru v’nei Yisraeil et ha-shabbat, la-asot et ha-shabbatle’dorotam b’rit olam. Beini u’vein b’nei Yisraeil ot hi l’olam, kisheishet yamim asah Adonai et ha-shamayim v’et ha-aretz,u’va-yyom ha-sh’vi’i shavat va-yinnafash.
mzF` E` §x §w ¦Y x ¤W£ ,W ¤cŸw i ¥ x §w ¦n ,dFd§i i ¥c£rFn d¤N ¥mc£rFn §A
These are the appointed seasons of the Eternal One, the days ofpublic worship, which you shall proclaim at their appointed times.
Eileh mo’adei Adonai, mikra’ei kodesh, asher tik’r’u otamb’mo’adam.
l ¥ x §U¦i i¥p §A-l ¤ dFd§i i ¥c£rFn-z ¤ d ¤WŸn x¥A ©c§I ©eAnd Moses announced the appointed seasons of the Eternal One
to the people of Israel.Va-y’dabbeir Mosheh et-mo’adei Adonai el-b’nei Yisraeil
o ¤tBd i ¦x §R ` ¥xFA mlŸerd K¤l ¤n Epi ¥dŸl¡ i§i dY © KExA
Barukh Attah Adonai Eloheinu Melekh ha-olam, borei p’riha-gafen
Blessed are You, Eternal our God, Sovereign of the universe,Creator of the fruit of the vine
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u ¤x ¨ d o ¦n m ¤g¤l `i ¦vFO ©d mlFrd K¤l ¤n Epi ¥dŸl¡ i§i dY © KExA
Barukh Attah Adonai Eloheinu Melekh ha-olamha-motzi lechem min ha-aretz
We praise You, Eternal God, Sovereign of the universe,by Whose will bread comes forth out of the earth
We have finished the Torah now,reading of the days of our teacher, Moses,and we have begun at the beginning once more.
We have moved from the story of Israelto the creation of light,resolved to make a new and better beginningin our study of Torah.
Before God created humankind,God created time, evening and morning.
God created the stars and the planets whirling in their courses,and the patterns of motion for earth and sun and moon.
God created plants and birds, animals and the creatures of the sea,each with its beginning, its flowering, and its ending,its rhythm of death and of birth.
Though we move in cycles, like every work of Your hand,we are not bound to a wheel revolving on a fixed axis;we can move forward in the path Moses taught us.
Inspire us, O God, to continue the cycle of Torah,strengthen us to renew the life of Israel,help us to bring Your light to the lives of men and women;
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speed us toward the bright morning of peace. Ruth F. Brin
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