[Slideshare] adab-lesson#13(h)-adab-towards-allah-'du'a'-supplication-[15-march-2014]

LESSON # 13 (h)LESSON # 13 (h)ADAB TOWARDS ALLAHADAB TOWARDS ALLAH

( DU’A – Supplication )( DU’A – Supplication )

3RD RUN OF THE MODULE

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

started 18 January 2014

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)UPDATEDUPDATED - 15 MARCH 2014 - 15 MARCH 2014

Topic for 22 February 2014Topic for 22 February 2014

ADAB (Part 2) -The continuationADAB (Part 2) -The continuation

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON

All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)

In our relationship regarding our Education – we In our relationship regarding our Education – we

are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -

with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.



Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



TO PROCEED

WE ARE NOW ON THE TOPICWE ARE NOW ON THE TOPIC





THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART

NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)

Link to various Link to various QuwwahQuwwah (powers): (powers):

[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)

Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.

AD-DEENUL-ISLAMAD-DEENUL-ISLAM


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


ALLAH RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAH


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAHALLAH






IIMANIIMAN

BeliefBeliefFaithFaith

ConvictionConviction

‘‘AMALAMAL [Islam][Islam]

SubmissionSubmissionObedienceObedience

PracticePractice

IHSANIHSAN

Best or Best or Righteous Righteous ConductConduct

Faith without obedience is meaningless; and obedience without Faith is Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. mere rituals and may even lead to hypocrisy.

Together, Faith and Obedience must lead to Righteousness with IHSAN Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. which essentially focus in our intention to sincerely serve Allah s.w.t.

Thus, in these three aspects can one be said to be true in his submission Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).


II-MANII-MAN



Definition of iiman :

“Utterance with the tongue (speech);

affirmation with the heart/mind (conviction);

and manifesting through practice (actions).”


SIL-MI - KAAFAHSIL-MI - KAAFAH



[1] TONGUE[1] TONGUE

[2] HEARING[2] HEARING

[3] SIGHT[3] SIGHT

[4] HANDS[4] HANDS

[5] LEGS[5] LEGS

[6] STOMACH[6] STOMACH

[7] PRIVATE PARTS[7] PRIVATE PARTS


AL-IHSANAL-IHSAN



DZIKRDZIKR



SHAKURSHAKUR



KHKHAUFAUF



KHKHASHI-YAASHI-YA



RA-JAARA-JAA



TAWAA-TAWAA-DHDHU’U’



HAYAA’HAYAA’



TAU-BAHTAU-BAH



ISTIGHFARISTIGHFAR



DU’ADU’A

TO PROCEED



““It is Allah who made for you the earth a place of It is Allah who made for you the earth a place of

settlement and the sky a ceiling and formed you settlement and the sky a ceiling and formed you

and perfected your forms and provided you with and perfected your forms and provided you with

good things. good things. That is Allah, your Lord (ROB-That is Allah, your Lord (ROB-

BUKUM) ; then blessed is Allah, Lord of the worldsBUKUM) ; then blessed is Allah, Lord of the worlds.”.”

((Qur’an: Ghafir: 40: 64Qur’an: Ghafir: 40: 64))



““He is (He is (AL-HAYUAL-HAYU) the Ever-Living; there is no deity except Him, ) the Ever-Living; there is no deity except Him,

so (so (FAD-’UUHUFAD-’UUHU) call upon Him, [being] sincere to Him in ) call upon Him, [being] sincere to Him in

religion (religion (MUMUKHKH-LISAN LAHUD-DEEN-LISAN LAHUD-DEEN). [All] praise is [due] to ). [All] praise is [due] to

Allah, (Allah, (ROB-BIL-’AA-LA-MEENROB-BIL-’AA-LA-MEEN) Lord of the worlds. ) Lord of the worlds.

Say, [O Muhammad], "Say, [O Muhammad], "Indeed, I have been forbidden to Indeed, I have been forbidden to

worship those you call upon worship those you call upon ((TAD-’UUNATAD-’UUNA)) besides Allah once besides Allah once

the clear proofs have come to me from my Lordthe clear proofs have come to me from my Lord, and I have , and I have

been commanded to submit to the Lord of the worlds.”been commanded to submit to the Lord of the worlds.”

((Qur’an: Ghafir: 40: 65-66Qur’an: Ghafir: 40: 65-66))


"And "And do not follow (pursue) anything of which thou hast no do not follow (pursue) anything of which thou hast no

knowledgeknowledge: verily (thy) hearing and sight and heart - all of : verily (thy) hearing and sight and heart - all of

them - will be called to account for it (on Judgement Day)." them - will be called to account for it (on Judgement Day)."

((Qur’an: Bani Israil : 17 :36Qur’an: Bani Israil : 17 :36))



““Say: "Invoke Say: "Invoke ALLAHALLAH, or invoke (, or invoke (AR-RAHMAANAR-RAHMAAN) )

the Most Gracious: by whichever name you the Most Gracious: by whichever name you

invoke Him, [He is always the One-for] His are invoke Him, [He is always the One-for] His are

all the attributes of perfection (all the attributes of perfection (ASMA-UL-ASMA-UL-

HHUSNAUSNA). And [pray unto Him; yet] be not too ). And [pray unto Him; yet] be not too

loud in thy prayer nor speak it in too low a voice, loud in thy prayer nor speak it in too low a voice,

but follow a way in-between;”but follow a way in-between;”

((Qur’an: Isra’: 17:110Qur’an: Isra’: 17:110))


““AD-DU’AAD-DU’A (Supplication) is the marrow (essence) of (Supplication) is the marrow (essence) of

AL-‘IBADAH AL-‘IBADAH (worship, servitude).”(worship, servitude).”

((Hadith reported by BukharyHadith reported by Bukhary))


““AD-DU’AAD-DU’A (Supplication) is (itself) (Supplication) is (itself)

AL-‘IBADAH AL-‘IBADAH (worship, servitude).”(worship, servitude).”

((Hadith reported by TirmidziHadith reported by Tirmidzi))


““Nothing (of our action) is nobler in Allah’s sight Nothing (of our action) is nobler in Allah’s sight

than that of supplicating to Him (than that of supplicating to Him (AD-DU’AAD-DU’A) in our ) in our

times of ease (times of ease (AR-RAAR-RAKHKHA’A’). ”). ”



““AD-DU’A AD-DU’A (Supplication) is the weapon of the (Supplication) is the weapon of the

Believer, the pillar of his Religion and light of the Believer, the pillar of his Religion and light of the

heaven and earth ”heaven and earth ”



““Thee alone do we Thee alone do we worshipworship; and unto ; and unto

Thee alone do we Thee alone do we turn for aidturn for aid.”.”

((Qur’an: al-Fateha: 1: 5Qur’an: al-Fateha: 1: 5))



SAY [O Prophet]: "O mankind! If you are in doubt as to SAY [O Prophet]: "O mankind! If you are in doubt as to

what my faith is, then what my faith is, then [know that] I do not worship [know that] I do not worship

those beings whom you worship beside Allah, but those beings whom you worship beside Allah, but

[that] I worship Allah alone, who shall cause you [all] [that] I worship Allah alone, who shall cause you [all]

to dieto die: for I have been bidden to be among those who : for I have been bidden to be among those who

believe [in Him alone].” believe [in Him alone].”

((Qur’an: Yunus: 10: 104Qur’an: Yunus: 10: 104))



” ” Hence, [O man,] set thy face steadfastly towards the Hence, [O man,] set thy face steadfastly towards the

[true] faith[true] faith, turning away from all that is false, and be not , turning away from all that is false, and be not

among those who ascribe divinity to aught beside Allahamong those who ascribe divinity to aught beside Allah. .

Thus, do not invoke, side by side with Allah, anything that Thus, do not invoke, side by side with Allah, anything that

can neither benefit thee nor harm thee: for, behold, if thou can neither benefit thee nor harm thee: for, behold, if thou

do it, thou wilt surely be among the evildoers!”do it, thou wilt surely be among the evildoers!”

((Qur’an: Yunus: 10: 105-106Qur’an: Yunus: 10: 105-106))



” ” And [know thatAnd [know that] if Allah should touch thee with ] if Allah should touch thee with

misfortune, there is none who could remove it save misfortune, there is none who could remove it save

HimHim; and ; and if He intends good for thee, there is none if He intends good for thee, there is none

who could turn away His bountywho could turn away His bounty: He causes it to : He causes it to

alight upon whomsoever He wills of His servants. And alight upon whomsoever He wills of His servants. And

He alone is truly forgiving, truly a dispenser of grace.”He alone is truly forgiving, truly a dispenser of grace.”

((Qur’an: Yunus: 10: 107Qur’an: Yunus: 10: 107))


““But your Sustainer says: “But your Sustainer says: “Call unto Me, [and] I shall Call unto Me, [and] I shall

respond to you! respond to you! Verily, they who are too proud to Verily, they who are too proud to

worship Me will enter hell, abased!”worship Me will enter hell, abased!”

((Qur’an: Ghafir: 40: 60Qur’an: Ghafir: 40: 60))


““AND IF My servants ask thee about Me - beholdAND IF My servants ask thee about Me - behold, I am near; I , I am near; I

respond respond to the (to the (DU’ADU’A) call of him who calls, ) call of him who calls, wheneverwhenever he calls unto he calls unto

Me: let them, then, (Me: let them, then, (YASTAJIB) respond unto MeYASTAJIB) respond unto Me, and (, and (YU’-MINUU-YU’-MINUU-

BIBI) ) believe in Mebelieve in Me, so that they might follow the right way.”, so that they might follow the right way.”

((Qur’an: Baqarah: 2: 186Qur’an: Baqarah: 2: 186))



““Call unto your Sustainer Call unto your Sustainer humblyhumbly ( (TADWARU’TADWARU’), and ), and

((KHKHUF-YATANUF-YATAN) in the ) in the secrecy of your heartssecrecy of your hearts. Verily, . Verily,

He loves not those who transgress the bounds of He loves not those who transgress the bounds of

what is right: what is right:

hence, do not spread corruption on earth after it has hence, do not spread corruption on earth after it has

been so well ordered. And call unto Him with been so well ordered. And call unto Him with fearfear

((KHKHAUFAUF) and () and (TOMA-’ATOMA-’A) ) longinglonging: verily, Allah’s grace : verily, Allah’s grace

is ever near unto the (is ever near unto the (MUHSI-NEENMUHSI-NEEN) doers of good!”) doers of good!”

((Qur’an: A’-raf: 7: 54-55Qur’an: A’-raf: 7: 54-55))



Preferably during auspicious occasions (according to Preferably during auspicious occasions (according to As-SunnahAs-Sunnah) )

like days of like days of HajjHajj – – TawafTawaf, , Sa-’ieSa-’ie, , ‘Arafah‘Arafah, , Mudzdalifah,Mudzdalifah, MinaMina etc; etc;

month of Ramadhan; last third f the night; just before dawn; the month of Ramadhan; last third f the night; just before dawn; the

whole day of whole day of Jumu’ahJumu’ah (Friday); while one is fasting; at times of (Friday); while one is fasting; at times of

breaking fast; between breaking fast; between AdzanAdzan and and IqomahIqomah; at midnight; etc.; at midnight; etc.

At times of efficacy for At times of efficacy for Du’aDu’a , viz. In , viz. In Sujud, last I’tidal, julus Sujud, last I’tidal, julus

before Salaambefore Salaam; when meeting the enemies in Jihad; when it is ; when meeting the enemies in Jihad; when it is

raining; before and after Swolah; when feeling calm free from raining; before and after Swolah; when feeling calm free from

satan’s entrapment; when looking upon the Ka’aba in satan’s entrapment; when looking upon the Ka’aba in Masjidil-Masjidil-

HaramHaram; when completing Qur’an recitation (; when completing Qur’an recitation (Khatm-al-Qur’anKhatm-al-Qur’an) ; ) ;

between dawn and sunrise; etc.between dawn and sunrise; etc.


Preferably to face the direction (Preferably to face the direction (QiblahQiblah). Raising hands with ). Raising hands with

palms facing up to the heaven is palms facing up to the heaven is SunnahSunnah..

Not to raise our voice too loud nor be too soft or silent.Not to raise our voice too loud nor be too soft or silent.

Not be too poetic or flowery but earnest, forthright and to the Not be too poetic or flowery but earnest, forthright and to the

point, in what is being requested. Yet we must not forget the proper point, in what is being requested. Yet we must not forget the proper

decorum. Beware of reciting compilation from unknown sources.decorum. Beware of reciting compilation from unknown sources.

The best Du’a in Arabic are those taught by Allah and His The best Du’a in Arabic are those taught by Allah and His

Messenger, then by other learned Ulama’ (scholars). Those who are Messenger, then by other learned Ulama’ (scholars). Those who are

yet to be fluent in Arabic, may use the meanings from these Du’a, yet to be fluent in Arabic, may use the meanings from these Du’a,

translated in his own language. Even when we have yet to learn translated in his own language. Even when we have yet to learn

these, one can make our own Du’a as and when needed and these, one can make our own Du’a as and when needed and

appropriate to the teachings of Islam – in any languages one knows.appropriate to the teachings of Islam – in any languages one knows.


Be in humility (Be in humility (Khushu’Khushu’) and with sense of distress, imploring ) and with sense of distress, imploring

and in need (and in need (TadharuTadharu’’) towards Allah’s Magnificence, Exaltedness, ) towards Allah’s Magnificence, Exaltedness,

Tremendous Generosity and Compassion.Tremendous Generosity and Compassion.

Strengthen our conviction of Allah’s Generosity and certain of Strengthen our conviction of Allah’s Generosity and certain of

His promise to fulfil all our Du’a with His Wisdom and Mercy. Never His promise to fulfil all our Du’a with His Wisdom and Mercy. Never

hesitate or entertain doubts nor anxiety that one’s Du’a may be hesitate or entertain doubts nor anxiety that one’s Du’a may be

rejected. Do not be hasty or be impatient but have complete trust in rejected. Do not be hasty or be impatient but have complete trust in

Allah’s decision.Allah’s decision.

It is It is SunnahSunnah to repeat whatever is requested, up to three times. to repeat whatever is requested, up to three times.

To begin with To begin with HamdalahHamdalah and and SolawatSolawat and to close Du’a with and to close Du’a with

SolawatSolawat and and HamdalahHamdalah..


To repent (make To repent (make TAUBAHTAUBAH) before making Du’a. ) before making Du’a.

The important factor towards efficacy (The important factor towards efficacy (ISTAJABAISTAJABA) of our Du’a is ) of our Du’a is

very much dependant upon our upholding very much dependant upon our upholding TAUTAUHHEEDEED (avoiding (avoiding

SHIRK), striving towards SHIRK), striving towards TAQWATAQWA, careful (, careful (WARA’WARA’) in matters of our ) in matters of our

food consumption, and upholding the daily obligatory food consumption, and upholding the daily obligatory SwOLAHSwOLAH. .

Yet, we must always remember that Allah readily respond to Yet, we must always remember that Allah readily respond to

Muslims making Du’a for other Muslims in their absence; the Du’a Muslims making Du’a for other Muslims in their absence; the Du’a

of parents for their children; the Du’a of those who are oppressed of parents for their children; the Du’a of those who are oppressed

or unjustly treated (whether Muslim or non-Muslim); the Du’a of or unjustly treated (whether Muslim or non-Muslim); the Du’a of

the broken-hearted and those distressed; the Du’a of every the broken-hearted and those distressed; the Du’a of every

leader/ruler/imam who are just and uphold justice (leader/ruler/imam who are just and uphold justice (IMAM- ’AA-IMAM- ’AA-

DILDIL); Du’a of a Muslim traveller (); Du’a of a Muslim traveller (MUSAFIRMUSAFIR), etc.), etc.



57

””All praise is due to Allah, who has guided us unto this; All praise is due to Allah, who has guided us unto this;

for we would certainly not have found the right path for we would certainly not have found the right path

unless Allah had guided us!”unless Allah had guided us!”


58

And salutations of Allah and Peace be upon the

Messenger of Allah and upon His household

and Companions .


59

"O our Sustainer! Thou hast not created [aught of] this "O our Sustainer! Thou hast not created [aught of] this

without meaning and purpose. Limitless art Thou in Thy without meaning and purpose. Limitless art Thou in Thy

glory! Keep us safe, then, from suffering through fire!glory! Keep us safe, then, from suffering through fire!


60

"O our Sustainer! Whomsoever Thou shalt commit to the fire, "O our Sustainer! Whomsoever Thou shalt commit to the fire,

him, verily, wilt Thou have brought to disgrace [in this world]; him, verily, wilt Thou have brought to disgrace [in this world];

and such evildoers will have none to succour (help) them.”and such evildoers will have none to succour (help) them.”


61

"O our Sustainer! Behold, we heard a voice call [us] unto faith, "O our Sustainer! Behold, we heard a voice call [us] unto faith,

`Believe in your Sustainer!' - and so we came to believe. `Believe in your Sustainer!' - and so we came to believe.

O our Sustainer! Forgive us, then, our sins, and efface our bad O our Sustainer! Forgive us, then, our sins, and efface our bad

deeds; and let us die the death of the truly virtuous!”deeds; and let us die the death of the truly virtuous!”


62

"And, O our Sustainer, grant us that which Thou hast promised us "And, O our Sustainer, grant us that which Thou hast promised us

through Thy apostles, and disgrace us not on Resurrection Day! through Thy apostles, and disgrace us not on Resurrection Day!

Verily, Thou never failest to fulfil Thy promise!"Verily, Thou never failest to fulfil Thy promise!"


63

O Allah! We beseech You help to make us to remember

and be grateful towards You, and make us serve

(worship) You in the best way.


64All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)

“O my Sustainer (Lord)! ! Inspire me so that I may forever be grateful

for those blessings of Thine with which Thou hast graced me and my

parents, and that I may do what is right [in a manner] that will please

Thee; and include me, by Thy grace, among Thy righteous servants!”

(Qur’an: Naml: 27: 19)


66

“ “O my Sustainer (Lord)! Inspire me so that I may forever O my Sustainer (Lord)! Inspire me so that I may forever

be grateful for those blessings of Thine with which be grateful for those blessings of Thine with which

Thou hast graced me and my parents, and that I may Thou hast graced me and my parents, and that I may

do what is right [in a manner] that will meet with Thy do what is right [in a manner] that will meet with Thy

goodly acceptance; and grant me righteousness in my goodly acceptance; and grant me righteousness in my

offspring [as well]. Verily, unto Thee have I turned in offspring [as well]. Verily, unto Thee have I turned in

repentance: for, verily, I am of those who have repentance: for, verily, I am of those who have

surrendered themselves unto Thee!”” surrendered themselves unto Thee!””

((Qur’an: Ahqaf: 46: 15Qur’an: Ahqaf: 46: 15))


67

"Our Lord! Make of us Muslims bowing to Thy (Will) and of our "Our Lord! Make of us Muslims bowing to Thy (Will) and of our

progeny a people Muslim bowing to Thy (Will) and show us our progeny a people Muslim bowing to Thy (Will) and show us our

places for the celebration of (due) rites; and turn unto us (in places for the celebration of (due) rites; and turn unto us (in

Mercy); for Thou art the Oft-Returning Most-Merciful. Mercy); for Thou art the Oft-Returning Most-Merciful.

((Qur’an: Baqarah: 2: 128Qur’an: Baqarah: 2: 128))


68

““Our Lord ! Grant that our spouses and our offspring be a joy to Our Lord ! Grant that our spouses and our offspring be a joy to

our eyes, and cause us to be foremost amongst those who are our eyes, and cause us to be foremost amongst those who are

conscious of Thee! (as ‘conscious of Thee! (as ‘mut-taqqinmut-taqqin’).” ’).”

((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74))


69

"Our Lord! pour out constancy on us and make our steps firm; "Our Lord! pour out constancy on us and make our steps firm;

Help us against those that reject faith." Help us against those that reject faith."

((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250) )


70

“ “Our Lord ! Let not our hearts swerve from the truth after You Our Lord ! Let not our hearts swerve from the truth after You

have guided us; and bestow upon us the gift of Thy Grace have guided us; and bestow upon us the gift of Thy Grace

(Mercy): verily, You are the (true) giver of Gifts (bestowals).” (Mercy): verily, You are the (true) giver of Gifts (bestowals).”

((Qur’an : Aali ‘Imran : 3 : 8Qur’an : Aali ‘Imran : 3 : 8))



72

““Our Lord ! Condemn us not if we forget or fall into error; Our Our Lord ! Condemn us not if we forget or fall into error; Our

Lord! Lay not on us a burden like that which You did lay on Lord! Lay not on us a burden like that which You did lay on

those before us : Our Lord ! Lay not on us a burden greater those before us : Our Lord ! Lay not on us a burden greater

than we have strength to bear. Blot out our sins, And grant than we have strength to bear. Blot out our sins, And grant

us forgiveness, Have Mercy on us. You are our protector : us forgiveness, Have Mercy on us. You are our protector :

Help us against the unbelievers.” Help us against the unbelievers.”

((Qur’an : al-Baqarah : 286Qur’an : al-Baqarah : 286))


73

"Our Lord! Give us good in this world and good in the Hereafter "Our Lord! Give us good in this world and good in the Hereafter

and save us from the torment of the fire!" and save us from the torment of the fire!"

((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))


74

““(May) Allah grant His Reward upon Muhammad, salutations (May) Allah grant His Reward upon Muhammad, salutations

of Allah and Peace be upon him and his family, in accordance of Allah and Peace be upon him and his family, in accordance

with what he deserves (in Allah’s knowledge & estimation).”with what he deserves (in Allah’s knowledge & estimation).”


75

And salutations of Allah and Peace be And salutations of Allah and Peace be

upon our Leader Muhammad, and upon upon our Leader Muhammad, and upon

His household and Companions .His household and Companions .


76

”Glory to thy Lord the Lord, of Honour and Power! (He is free)

from what they ascribe (to Him)! And Peace on the Messengers!

And praise to Allah, the Lord and Cherisher of the Worlds.”

(Qur’an : Saffat: 37 : 180-182)


““Grant us (these our supplication),Grant us (these our supplication),

by Your Mercy, (O Allah, You are) the by Your Mercy, (O Allah, You are) the

Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”


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