[Slideshare] akhlaq-batch#5-(aug-2016-intake) -lesson #8(f)...

““INTRODUCTION TO THE STUDY INTRODUCTION TO THE STUDY OF ‘OF ‘ILM -AL-AKHLAQ ILM -AL-AKHLAQ ””

Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

LESSON # 8 e – (continuation)LESSON # 8 e – (continuation)

“BUILDING YOUR SUBMISSION TO ALLAH UPON FIVE ASPECTS”

Striving & Detachment (HAJJ)

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

“Verily! You (Muhammad) are upon the most exalted (Khuluq) disposition.”

INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF ‘‘ILM AL-AKHLAQILM AL-AKHLAQ

Using text & curriculum he has developed especially for Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

UPDATED ON 16 NOVEMBER 2016All Rights Reserved© Zhulkeflee Hj Ismail (2016)

Batch #5 – August 2016

FROM PREVIOUS LESSON FROM PREVIOUS LESSON

All Rights Reserved© Zhulkeflee Hj Ismail (2016)

From the word root “From the word root “WAU-QAF-YAWAU-QAF-YA” - we have:” - we have:

“ “WI-QAA-YAWI-QAA-YA” meaning – “” meaning – “to safeguard; shelter; shield; to safeguard; shelter; shield;

take care from; precaution; avert; etc.take care from; precaution; avert; etc.””

Thus the implication is “Thus the implication is “to have regard or being conscious of Allah to have regard or being conscious of Allah

such that we are especially cautious (by safeguarding ourselves such that we are especially cautious (by safeguarding ourselves

and our deeds from all sins), so as not to incur His wrath and and our deeds from all sins), so as not to incur His wrath and

punishmentpunishment..””

TAQWATAQWA


In summary, In summary, TAQWATAQWA is that state of consciousness of Allah s.w.t. is that state of consciousness of Allah s.w.t.

with:with:

[1] AWARENESS[1] AWARENESS

[2] UNDERSTANDING[2] UNDERSTANDING

[3] REVERENCE[3] REVERENCE

[4] AWE[4] AWE

[5] HOPE [5] HOPE

[6] SHAME[6] SHAMEAll Rights Reserved© Zhulkeflee Hj Ismail (2016)

MUSLIMMUSLIM

MU’MEENMU’MEEN

MUMUHHSEENSEEN

MUKHLISWEEN

MUTTAQEENMUTTAQEENLEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS HIGHEST STATE OF TOWARDS HIGHEST STATE OF

TAQWATAQWA

Believer

Submission

Best or righteous conduct

Sincerity

God-consciousness or Piety

TASAWWUR ISLAMTASAWWUR ISLAM


FROM PREVIOUS LESSON # 8 a FROM PREVIOUS LESSON # 8 a


““AND SOAND SO, set thy face steadfastly , set thy face steadfastly towards the [one ever-true] faith, towards the [one ever-true] faith,

turning away from all that is falseturning away from all that is false, in accordance with the natural , in accordance with the natural

disposition (disposition (FITRAHFITRAH) which Allah has instilled into man: [for,] ) which Allah has instilled into man: [for,] not to not to

allow any change to corrupt allow any change to corrupt what Allah has thus created what Allah has thus created this is the this is the

[purpose of the one] ever-true faith[purpose of the one] ever-true faith; but most people know it not.”; but most people know it not.”

((Qur’an: Rum: 30: 30Qur’an: Rum: 30: 30))


““But unto him who shall have But unto him who shall have stood in fear of his Sustainer's stood in fear of his Sustainer's

Presence,Presence, and and held back held back his inner self (his inner self (NAFSNAFS) from base desires ) from base desires

((HAWAHAWA), paradise will truly be the goal!”), paradise will truly be the goal!”

((Qur’an: Nazi’at: 79: 40-41Qur’an: Nazi’at: 79: 40-41))


““And so those who were And so those who were given knowledge given knowledge may may knowknow that it is that it is

the truth from your Lord and [therefore] the truth from your Lord and [therefore] believe believe in it, and their in it, and their

hearts (hearts (QULUBUHUMQULUBUHUM) ) humbly submit humbly submit to it. And indeed is Allah to it. And indeed is Allah

the Guide of those who have believed to a straight path.”the Guide of those who have believed to a straight path.”

((Qur’an: Hajj: 22: 54Qur’an: Hajj: 22: 54))


FROM PREVIOUS LESSON # 8 a – FROM PREVIOUS LESSON # 8 a –


PREVIOUS LESSONAll Rights Reserved© Zhulkeflee Hj Ismail (2016)

““O you who have attained to faith! O you who have attained to faith! Respond to the Respond to the

call of Allah and the Messenger whenever he calls call of Allah and the Messenger whenever he calls

you unto that which will give you lifeyou unto that which will give you life; and know that ; and know that

Allah intervenes between man and [the desires of] Allah intervenes between man and [the desires of]

his heart, and that unto Him you shall be gathered.“his heart, and that unto Him you shall be gathered.“

((Qur’an: Anfal: 8: 24Qur’an: Anfal: 8: 24))


““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon five .... “

((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)

““Do not regard your duty in Do not regard your duty in ‘ibadat ‘ibadat as mere rituals, as mere rituals, For they are for your education and development For they are for your education and development to become truly a Muslim”to become truly a Muslim”




““O YOU who have attained to faith! O YOU who have attained to faith! What is amiss with What is amiss with

you that, when you are called upon, "Go forth and you that, when you are called upon, "Go forth and

strive in Allah's cause," you cling heavily to the earth? strive in Allah's cause," you cling heavily to the earth?

Would you content yourselves with [the comforts of] Would you content yourselves with [the comforts of]

this this worldly life in preference to [the good of] the life to worldly life in preference to [the good of] the life to

come? come? But the enjoyment of life in this world is but a But the enjoyment of life in this world is but a

paltry thing when compared with the life to come!”paltry thing when compared with the life to come!”

((Qur’an: Taubah: 9: 38Qur’an: Taubah: 9: 38))


“ “ When you see that Allah bestows upon the servant (a person) When you see that Allah bestows upon the servant (a person)

the worldly things which he loves, although he is upon the worldly things which he loves, although he is upon

disobedience (towards Allah), verily that is disobedience (towards Allah), verily that is ISTIDRAJISTIDRAJ (which only (which only

cause him to be deceived and go further from Allah’s pleasure).” cause him to be deceived and go further from Allah’s pleasure).”

((Hadith reported by AhmadHadith reported by Ahmad))



“Every soul is bound to taste death (MAWT) : but only on

the Day of Resurrection (YAUM-AL-QIYAA-MAH) will you

be requited in full [for whatever you have done] -

whereupon he that shall be drawn away from the fire

(AN-NAAR) and brought into paradise (AL-JANNAH) will

indeed have gained a triumph (FAAZ): for the life of this

world (HAYAA-TID-DUNYA) is nothing but an enjoyment

of self-delusion (GHURUR).”

(Qur’an: ‘Aali ‘Imran: 4: 185)



“O you who have believed, shall I guide you to a transaction that will

save you from a painful punishment? [It is that] you (TU’-MINUU)

believe in Allah and His Messenger and (TU-JAA-HIDUU) strive in the

cause of Allah (SABEELILLAAH) with your wealth (AMWAA-LIKUM) and

your lives (ANFUSIKUM). That is best for you, if you should know. He

will forgive for you your sins and admit you to gardens beneath which

rivers flow and pleasant dwellings in gardens of perpetual residence.

That is the great attainment (FAUZUL-’AZEEM).”

(Qur’an: Saff: 61: 10-12)


““Be not deceived Be not deceived by the [uninhibited] movement of the disbelievers by the [uninhibited] movement of the disbelievers

throughout the land: throughout the land: [It is but] a small enjoyment[It is but] a small enjoyment; then their [final] ; then their [final]

refuge is Hell, and wretched is the resting place)!”refuge is Hell, and wretched is the resting place)!”

((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))


“On the other hand, for those who (are conscious and) fear their Lord,

are Gardens with rivers flowing beneath: therein are they to dwell (for

ever) a gift,― from the presence of Allah; and that which is in the

presence of Allah is the best (bliss) for the righteous.”

((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))PREVIOUS LESSON


““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon five .... “

((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)

““Do not regard your duty in Do not regard your duty in ‘ibadat ‘ibadat as mere rituals, as mere rituals, For they are for your education and development For they are for your education and development to become truly a Muslim – to become truly a Muslim – to attain the True Successto attain the True Success””


PREVIOUS LESSON # 8 b – PREVIOUS LESSON # 8 b –


SELF-ACTUALIZATION WITH ‘SHAHADATAIN’ WITH ‘SHAHADATAIN’

GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH”

Human perfection

ISLAM BEGINS WITH


““O you who have attained to faith! (O you who have attained to faith! (UD-KHULU – FIS-SIL-MI – KAA-FAUD-KHULU – FIS-SIL-MI – KAA-FA) )

Surrender yourselves wholly unto Allah, and follow not Satan's Surrender yourselves wholly unto Allah, and follow not Satan's

footsteps, for, verily, he is your open foe.“footsteps, for, verily, he is your open foe.“

((Qur’an: Baqarah: 2-208Qur’an: Baqarah: 2-208))



Esteem,Love / sense of belongingSafety,Physiological,


RIGHTEOUSNESS & PIETY RIGHTEOUSNESS & PIETY ((Bir/ TaqwaBir/ Taqwa))HONOUR & SELF-ESTEEM, HONOUR & SELF-ESTEEM, ((‘Izzat/Ikram‘Izzat/Ikram))SENSE OF BELONGING SENSE OF BELONGING ((Usrah/UmmahUsrah/Ummah))SECURITY, SECURITY, ((Ahkam/Jihad/SalaamAhkam/Jihad/Salaam))BASIC NEEDS BASIC NEEDS ((Halal/HaramHalal/Haram))

Human perfection

ISLAM BEGINS WITH


ISLAM EMPHASISE FURTHER



Esteem,Love / belongingSafety,Physiological,


RIGHTEOUSNESS & PIETY RIGHTEOUSNESS & PIETY ((Bir/ TaqwaBir/ Taqwa))HONOUR & SELF-ESTEEM, HONOUR & SELF-ESTEEM, ((‘Izzat/Ikram‘Izzat/Ikram))SENSE OF BELONGING (SENSE OF BELONGING (Usrah/UmmahUsrah/Ummah))SECURITY, (SECURITY, (Ahkam/Jihad/SalaamAhkam/Jihad/Salaam))BASIC NEEDS (BASIC NEEDS (Halal/HaramHalal/Haram))

Human perfection


ISLAM BEGINS WITH

ISLAM EMPHASISE FURTHER

““SELF-PURIFICATION”SELF-PURIFICATION”Tazkiyyatun-NafsTazkiyyatun-Nafs




Human perfection


ISLAM BEGINS WITH


Thoroughly shedding every base, egoistic, animalistic, devilish, materialistic tendencies & desires, for higher angelic spiritual traits – termed ‘selfless Godliness’ - “RobbaaniyIn” modelled after Prophet Muhammad’s noble traits or disposition (Akhlaq).








ISLAM BEGINS WITH







Human perfection

ISLAM BEGINS WITH


““INSAN KAAMIL”INSAN KAAMIL”““INSAN ROB-BANI”INSAN ROB-BANI”


PREVIOUS LESSON

Further ‘MUJAAHADAH’ , emulating Prophet Muhammad s.a.a.w with TAUFIQ from Allah - to attain






Human perfection

ISLAM BEGINS WITH

““INSAN KAAMIL”INSAN KAAMIL”““INSAN ROB-BANI”INSAN ROB-BANI”

"Be ye (Robbaniyin) worshippers of Him (Who is truly the Cherisher of all) "Be ye (Robbaniyin) worshippers of Him (Who is truly the Cherisher of all)

for ye have taught the Book and ye have studied it earnestly." (Q:3:79)for ye have taught the Book and ye have studied it earnestly." (Q:3:79)



PREVIOUS LESSON

Further ‘MUJAAHADAH’ , emulating Prophet Muhammad s.a.a.w with TAUFIQ from Allah - to attain


““Work for your worldly needs, as though you are Work for your worldly needs, as though you are going going

to live foreverto live forever, and strive (also to prepare) for your , and strive (also to prepare) for your

Hereafter, as though you are Hereafter, as though you are going to die tomorrowgoing to die tomorrow.” .”

((Hadith reported by BaihaqyHadith reported by Baihaqy))


PREVIOUS LESSON # 8 b – PREVIOUS LESSON # 8 b –



PREVIOUS LESSON # 8 c – PREVIOUS LESSON # 8 c –





PREVIOUS LESSON # 8 d – PREVIOUS LESSON # 8 d –

All Rights Reserved© Zhulkeflee Hj Ismail (2016)PREVIOUS LESSON

““Love for the world (affection and attachment to Love for the world (affection and attachment to

material possession) is the head (root) of every material possession) is the head (root) of every

sins (wrong-doings, mistakes, errors etc.)”sins (wrong-doings, mistakes, errors etc.)”


FUQARA’ FUQARA’ MASAAKINMASAAKIN ‘‘AAMILEENAAMILEEN MU-ALLAF MU-ALLAF

RI-QAABRI-QAAB

GHAA-RIMEENGHAA-RIMEEN FEE-SABI-LILLAAHFEE-SABI-LILLAAH

IBNUS-SABEELIBNUS-SABEEL

PARENTS – SPOUSE - FAMILY – DEPENDENCEPARENTS – SPOUSE - FAMILY – DEPENDENCE

ORPHANSORPHANS

ALL OTHER FELLOW HUMAN IN NEEDALL OTHER FELLOW HUMAN IN NEED

OTHER LIVING BEINGSOTHER LIVING BEINGS

INFAAQ

ZAKAH

SADOQA

MOSQUE - MADRASAHMOSQUE - MADRASAH


NEIGHBOURS NEIGHBOURS

ENVIRONMENTENVIRONMENT

ALLOCATION OF EXPENDITURE SPENT IN ALLAH’S WAY

STRENGTHENING STRENGTHENING BOND OF KINSHIPBOND OF KINSHIP

WEALTH AND BENEFITTING

OTHERS

WELFARE OF OTHERS IN COMMUNITY

GENEROSITY WITHOUT INJURY

NEITHER SPENDTHRIFT NOR MISERLY


DISPOSITION OR PRINCIPLES NURTURED BY TEACHING IN ZAKAH

PREVIOUS LESSON


PREVIOUS LESSON # 8 e – PREVIOUS LESSON # 8 e –

””O ye who believe! fasting is prescribed to you as it was O ye who believe! fasting is prescribed to you as it was

prescribed to those before you prescribed to those before you that ye may (learn) self-that ye may (learn) self-

restraint restraint (with (with TAQWATAQWA – consciousness and reverential – consciousness and reverential

fear of transgression).―”fear of transgression).―”

((Qur’an: Baqarah: 2:183Qur’an: Baqarah: 2:183))


““Fulfil the personal religious obligations (Fulfil the personal religious obligations (FARDHFARDH’) that has ’) that has

been fixed by Allah (upon Muslims), and this will make you to been fixed by Allah (upon Muslims), and this will make you to

become a person of become a person of TAQWATAQWA (righteous and God-fearing).” (righteous and God-fearing).”

((Hadith reported by TabaraniHadith reported by Tabarani))


MUSLIMMUSLIM

MU’MEENMU’MEEN

MUMUHHSEENSEEN

MUKHLISWEEN

MUTTAQEENMUTTAQEENLEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS HGHEST STATE OF TOWARDS HGHEST STATE OF

TAQWATAQWA

Believer

Submission

Best or righteous conduct

Sincerity

God-consciousness or Piety

TASAWWUR ISLAMTASAWWUR ISLAMMAQOM AL-’ARIFEENMAQOM AL-’ARIFEEN

TO BE A MUSLIM WHO IS A MU’MEEN WHO HAS IHSAN AND IKHLASW

IS STILL IS NOT THE HIGHEST LEVEL


STRENGTHENING OF FAITH (IIMAN) STRENGTHENING OF FAITH (IIMAN) AND DETERMINATION (’AZAM) TO AND DETERMINATION (’AZAM) TO

STRIVE (MUJAHADAH) WITH TAQWASTRIVE (MUJAHADAH) WITH TAQWA


DISPOSITION NURTURED BY PRACTICALLY ‘TASTING’ OF THE

DEVOTIONS IN RAMADHAN

APPRECIATIVE OF VALUE REGARDING APPRECIATIVE OF VALUE REGARDING MEANS OF SEEKING (QURB) NEARNESS MEANS OF SEEKING (QURB) NEARNESS

TO ALLAHTO ALLAH

VALUE THE VIRTUES LEARNTVALUE THE VIRTUES LEARNTSWOBR’; TAUBAH; SHUKR’; REDHA; RAHMAH; GENEROSITY; FORGIVNESS, RECONCILIATION;

SELF-REFORMATION; THRIFT; HONOUR;

DU’A; TILAWAH AL-QUR’AN; TAHAJJUD;SWOLAH JAMA’AH; UKHUWWAH; SWADOQAH,

NAWAFIL FASTING;

TO PROCEED THIS LESSON # 8 f – TO PROCEED THIS LESSON # 8 f –


“ “The head of the matter is The head of the matter is Al-IslamAl-Islam; its pillar is the ; its pillar is the

(obligatory) prayer i.e. (obligatory) prayer i.e. SwolahSwolah; and its highest pinnacle is ; and its highest pinnacle is

JihadJihad (striving with utmost) in the way of Allah.” (striving with utmost) in the way of Allah.”

((Hadith reported by MuslimHadith reported by Muslim))



(Aisha r.a.) asked: “O Messenger of Allah! Is JIHAD incumbent upon

the women?” He replied: “Yes! JIHAD which does not include

fighting (killing) is incumbent upon them : it is the HAJJ and

‘UMRAH”

(Hadith reported by Ahmad, Ibn Majah and Bukhary)





HOPE TO FURTHER ELUCIDATE THIS HOPE TO FURTHER ELUCIDATE THIS IN SEPARATE SESSION – IN SEPARATE SESSION – INSH-ALLAH!INSH-ALLAH!

Presentation by: Ustaz Zhulkeflee Hj Ismail (Singapore)

All Rights Reserved © Zhulkeflee Hj Ismail (2016))

Extracted from:

ZABID (Yemen)

TARIM (Yemen)

SURAT (India)

PASAI (Acheh)

MELAKA (Malaya)

PATTANI (Siam)

DEMAK (Java)

PALEMBANG (Sumatra)

BANJARMASIN (Kalimantan)

KELANTAN (Malaya)

HARAMAINHARAMAIN( Makkah & Madinah( Makkah & Madinah)

DAMASCUS (Syria)

BAGHDAD (Iraq)

ADEN (Yemen)

PENYENGAT (Riau)

SEIYWUN (Yemen)

BAYT AL-MAQDIS (Palestine)

CAIRO (Egypt)ISTANBUL(Turkey)

BUKIT TINGGI (Sumatra)Extracted from:


SYEIKH ABDUS-SOMAD AL-FALIMBANI

SYEIKH MUHAMMAD ARSYAD AL-BANJARI

SYEIKH ABDUL WAHAB BUGIS

SYEIKH ABDUL RAHMAD MASRI



Sheikh Ahmad Khatib al-Minankabawi – Imam and Khatib Masjid al-Haram MAKKAH (1933)


Sheikh Yasin al-Fadani (Padang) - Madrasah Darul ‘Ulum MAKKAH (1955)



““The first House (of worship) appointed for men was that at The first House (of worship) appointed for men was that at

Bakka (ancient name of Makkah): full of blessing and of Bakka (ancient name of Makkah): full of blessing and of

guidance for all kinds of beings:.”guidance for all kinds of beings:.”

((Qur’an : Aali ‘Imran: 3 : 96Qur’an : Aali ‘Imran: 3 : 96))


“In it are signs manifest; (for example), the Station of Abraham;

whoever enters it attains security; pilgrimage thereto is a duty

men owe to Allah―those who can afford the journey; but if any

deny faith; Allah stands not in need of any of His creatures.”

(Qur’an : Aali ‘Imran: 3 : 97)

64

PREPARATIONSPREPARATIONS pure intentions & personal sacrifice.

THE JOURNEYINGTHE JOURNEYING Putting on the ‘Ihram’ – state of devotion as pilgrims

journeying to return to his Lord, answer His Divine call.


65

FOR MENFOR MEN

Wearing of stitched clothing Covering the head Wearing shoes, socks, etc. Wearing gloves Perfuming on body, on clothe or on

beddings Oiling the head or hair Cutting, biting or trimming nails Shaving, cutting or pulling of one’s hair Hunting Engages in acts that can lead to sexual

arousal Engages in sexual intercourse Cutting of trees or removal of plants in

the Sacred territory Involve in marriage ceremony

FOR WOMENFOR WOMEN

Covering the face Wearing gloves Perfuming on body, on clothe or on

beddings Oiling the head or hair, powdering or

using lotion (make-up) and lipstick Cutting, biting or trimming nails Shaving, cutting or pulling of one’s hair Hunting Engages in acts that can lead to sexual

arousal Engages in sexual intercourse Cutting of trees or removal of plants in

the Sacred territory Involve in marriage ceremony


“ “ If anyone undertakes that duty therein let there be If anyone undertakes that duty therein let there be no obscenity no obscenity nor nor

wickedness wickedness nor nor wrangling in the Hajjwrangling in the Hajj. And whatever good ye do (be . And whatever good ye do (be

sure) Allah knows it. And take a provision (with you) for the journey, sure) Allah knows it. And take a provision (with you) for the journey,

but but the best of provisions the best of provisions is right conduct (is right conduct (TAQWATAQWA). So be conscious ). So be conscious

of (and fear) Me, O ye that are wise.!” of (and fear) Me, O ye that are wise.!”

((Qur’an : Baqarah: 2 : 197Qur’an : Baqarah: 2 : 197))


IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

AN-NASEEHAHAN-NASEEHAHSincere Advice



TAWAFTAWAF Circumambulation around the Circumambulation around the KA’ABAHKA’ABAH..


71

SA’ISA’I Re- enacting the running between the hills of Re- enacting the running between the hills of Mount Safa Mount Safa and and MarwahMarwah of of

Prophet AbrahamProphet Abraham’s wife ’s wife HagarHagar..


All Rights Reserved© Zhulkeflee Hj Ismail (20156

73

THE GREAT GATHERINGTHE GREAT GATHERING The gathering of over 2.5 million pilgrims on the plains of Arafat.



75

THE SPIRITUAL RETURNTHE SPIRITUAL RETURN On the way back, to pass by Muzdalifah and make spiritual preparation for

the jihad against Satan (the avowed enemy of all the children of Adam).

… Picking pebbles, prayers, supplications, Qur’an reading & other nightly devotions



“ Establish prayer at the decline of the sun [from its meridian] until the

darkness of the night and [also] the Qur'an of dawn. Indeed, the

recitation of dawn is ever witnessed. And from [part of] the night, pray

with it as additional [worship] for you; it is expected that your Lord will

resurrect you to a praised station (MAQOMA - MAH-MUUDA).”

(Qur’an: Isra’: 17: 78-79)



“ And say, "My Lord, cause me to enter a sound entrance

and to exit a sound exit and grant me from Yourself a

supporting authority (MIN-LADUN-KA- SUL-TWAA-NA-NA-

SWEERA)."

And say, "Truth has come, and falsehood has departed.

Indeed is falsehood, [by nature], ever bound to depart."

And We send down of the Qur'an that which is healing and

mercy for the believers, but it does not increase the

wrongdoers except in loss.”

(Qur’an: Isra’: 17: 80-82)


STONING THE DEVILSTONING THE DEVIL At At MinaMina, pilgrims pelt the 3 stone pillars representing satan, and , pilgrims pelt the 3 stone pillars representing satan, and

engages in deep remembrance of God.engages in deep remembrance of God.

“Behold, satan is an enemy unto you: so treat him as an

enemy.”

(Qur’an: Fatir : 35 : 6)


“O Believers! Surrender yourselves wholly unto God, and

follow not satan’s footsteps, for verily , he is your open foe.”

(Qur’an: Baqarah : 2 : 208)

STONING THE DEVILSTONING THE DEVIL At At MinaMina, pilgrims pelt the 3 stone pillars representing satan, and , pilgrims pelt the 3 stone pillars representing satan, and

engages in deep remembrance of God.engages in deep remembrance of God.


STONING THE DEVILSTONING THE DEVIL At At MinaMina, pilgrims pelt the 3 stone pillars representing satan, , pilgrims pelt the 3 stone pillars representing satan,

and engages in deep remembrance of God.and engages in deep remembrance of God.

… stoning the Jumrah representing ‘satan’ …. and all evil which he representsAll Rights Reserved© Zhulkeflee Hj Ismail (2015)



… battle against the enemy of mankind …. Satan , in well-disciplined ranks …All Rights Reserved© Zhulkeflee Hj Ismail (2015)



… living in tents for 2-3 days, engaging in the remembrance and glorification of God.All Rights Reserved© Zhulkeflee Hj Ismail (2015)



… being a soldier representing good against the enemy of mankind …. Satan , All Rights Reserved© Zhulkeflee Hj Ismail (2015)



… battle against the enemy of mankind …. Satan , in well-disciplined ranks …All Rights Reserved© Zhulkeflee Hj Ismail (2015)



OFFERING SACRIFICEOFFERING SACRIFICE


OFFERING SACRIFICEOFFERING SACRIFICE

"That they (the pilgrims) "That they (the pilgrims) may witness the benefits may witness the benefits (provided) (provided)

for them, and celebrate the name of Allah, through the Days for them, and celebrate the name of Allah, through the Days

appointed over the cattle which He has provided for them (for appointed over the cattle which He has provided for them (for

sacrifice): then eat ye thereof and feed the distressed ones in sacrifice): then eat ye thereof and feed the distressed ones in

want.”want.” ((Qur’an: al-Hajj : 22 : 28Qur’an: al-Hajj : 22 : 28))



“And thus [it is]: unto every community have We appointed

[sacrifice as] an act of worship, so that they may extol the

name of God (Allah) over the sustenance He gave them from

animals (fit for food) but your God is one God: submit then

your wills to Him (in Islam) and give thou the Good News to

those who humble themselves―…. “

(Qur’an: al-Hajj : 22 : 34)



“Say: "Verily, I am commanded to serve (worship) Allah with

sincere devotion; And I am commanded to be the first of

those who bow to Allah in Islam (AWALUL-MUSLIMEEN."

(Qur’an: Zumar: 39: 11-12)



(Say:) ”Behold, my prayer, and [all] my acts of

worship (sacrifices), my living and my dying are for

God [Allah alone, Who is], the Sustainer of all the

worlds, in whose divinity none has a share: for

thus have I been bidden – and I shall [always] be

foremost among those who surrender themselves

to Him (AWALUL-MUSLIMEEN).”

(Qur’an: Surah al-An’am:6:162)

IncreasingIncreasing this this Ummah withUmmah withDa’wahDa’wah and and

preservingpreserving it with it with IslahIslah

TADZKIRAHTADZKIRAH

“CALL THOU (all mankind] unto thy Sustainer's path with wisdom and goodly exhortation, and argue with them in the most kindly manner”

(Qur’an: An-Nahlu: 16: 125)


IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

AN-NASEEHAHAN-NASEEHAHSincere Advice

All Rights Reserved © Zhulkeflee Hj Ismail (2013)) LESSONS FROM THE ‘HAJJ’

“ “Whosoever of you sees an evil, let him change it with his hand; Whosoever of you sees an evil, let him change it with his hand;

and if he is not able to do so, then [let him change it] with his and if he is not able to do so, then [let him change it] with his

tongue; and if he is not able to do so, then with his heart — and tongue; and if he is not able to do so, then with his heart — and

that is the weakest of faith.”that is the weakest of faith.”

((Hadith reported by MuslimHadith reported by Muslim))



““INDEED, there has come unto you [O mankind] a Messenger from INDEED, there has come unto you [O mankind] a Messenger from

among yourselves: among yourselves: heavily weighs -upon him [the thought] that you heavily weighs -upon him [the thought] that you

might suffer [in the life to come]; might suffer [in the life to come]; full of concern for you [is he, and] full of concern for you [is he, and]

full of compassion and mercy towards the believers.”full of compassion and mercy towards the believers.”

((Qur’an: Taubah: 9: 128Qur’an: Taubah: 9: 128))All Rights Reserved© Zhulkeflee Hj Ismail (2015)

ALL MANKIND SINCE HIS TIME UNTIL END TIMES

THE NON-MUSLIM THE MUSLIM

The community who are all being ‘invited’ to Al-Islam

The community who has ‘accepted’ Al-Islam


TADZKIRAHTADZKIRAH

“All of my people (UMMATI ) will enter paradise except those who

refuse.” They said : O Messenger of Allah, Who are those who refuse?.

He s.a.a.w. then said: “ Whoever obeys me will enter Paradise, and

whoever disobey me is one who refuses (to enter it).”

(Hadith reported by Bukhary)


TADZKIRAHTADZKIRAH

“People are like minerals, the best of them in Jahiliyah

will still be the best amongst them in Islam,

so long as they have proper (profound) understanding (of the DEEN).”

(Hadith reported by Bukhary, Muslim, Darimi and Ahmad)


TADZKIRAHTADZKIRAH

“ Invite them to Islam, and inform them what is enjoined upon

them for, I swear on Allah, if Allah should guide one person

through you, it is better for you than possessing the ‘red camels’

(i.e. the most precious of things to have then).”

(Hadith reported by Abu Dawud)All Rights Reserved© Zhulkeflee Hj Ismail (2015)

“And from among you there must be a party who invite people to all

that is good and (AMR) enjoin the doing of all that is right and

(NAHYU) forbid the doing of all that is wrong. It is they who will

attain true success (MUFLIHUUN).”

(Qur’an: Aali’Imran: 3: 104)All Rights Reserved© Zhulkeflee Hj Ismail (2015)

TADZKIRAHTADZKIRAH


"The parable of the "The parable of the one who upholds Allah's laws and the one one who upholds Allah's laws and the one

who breaches themwho breaches them, is that of a people who drew lots on a , is that of a people who drew lots on a

ship at sea. Some of them got the upper part, and some of ship at sea. Some of them got the upper part, and some of

them the lower part. them the lower part. Those on the lower part ascended to get Those on the lower part ascended to get

water, spilling it upon those upper partwater, spilling it upon those upper part. So those in the upper . So those in the upper

part say: part say: 'We will not leave you to come up here and bother 'We will not leave you to come up here and bother

us.us.' Then those on the lower part say: ' Then those on the lower part say: 'We should make a hole 'We should make a hole

in the lower part, so we can get waterin the lower part, so we can get water.' If they take them by .' If they take them by

the hand and stop them, then they will save all of them, and if the hand and stop them, then they will save all of them, and if

they leave them (to bore the hole), they will all drown."‘they leave them (to bore the hole), they will all drown."‘

((Hadith reported by TirmidziHadith reported by Tirmidzi))

TADZKIRAHTADZKIRAH


““And thus have We willed you to be a community of the And thus have We willed you to be a community of the

middle way (middle way (UMMATAN WASOTANUMMATAN WASOTAN) [i.e. justly balanced], so ) [i.e. justly balanced], so

that [with your lives] you might bear witness to the truth that [with your lives] you might bear witness to the truth

before all mankind (before all mankind (SHUHADAA-A - ‘ALAN-NAASSHUHADAA-A - ‘ALAN-NAAS) , and the ) , and the

Messenger as a witness over you.“Messenger as a witness over you.“

((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))All Rights Reserved© Zhulkeflee Hj Ismail (2015)


““And strive (And strive (WA-JAA-HADUWA-JAA-HADU) in His cause as ye ought ) in His cause as ye ought

to strive, (with sincerity and under discipline). He has to strive, (with sincerity and under discipline). He has

chosen you, and has imposed no difficulties on you in chosen you, and has imposed no difficulties on you in

religion; it is the cult of your father Abraham. It is He religion; it is the cult of your father Abraham. It is He

Who has named you Muslims, both before and in this Who has named you Muslims, both before and in this

(Revelation); that the Messenger ((Revelation); that the Messenger (SHAHEEDANSHAHEEDAN) may ) may

be a witness for you, and ye be witnesses for be a witness for you, and ye be witnesses for

mankind! (mankind! (SHUHADAA-A- ‘ALAN-NAASSHUHADAA-A- ‘ALAN-NAAS)).“.“

((Qur’an: al- Hajj: 22:78Qur’an: al- Hajj: 22:78))


““And those who (And those who (JAAHADUJAAHADU) strive in Our (cause),- We ) strive in Our (cause),- We

will certainly guide them to our Paths (will certainly guide them to our Paths (SUBUULANASUBUULANA) : ) :

For verily Allah is with those who do right.For verily Allah is with those who do right.””

((Qur’an: Ahnkabut: 29: 69Qur’an: Ahnkabut: 29: 69))



“ “The best one amongst you The best one amongst you is the person who is the person who

makes you remember Allah makes you remember Allah when you look when you look

upon him; and whenever he speaks it increases upon him; and whenever he speaks it increases

you your knowledge you your knowledge ( ‘ilm ( ‘ilm of the of the DeenDeen), and ), and

with his deeds (‘with his deeds (‘amalamal) it inspires (motivates) ) it inspires (motivates)

you to strive for your Hereafter.”you to strive for your Hereafter.”

((Hadith reported by Hakim from Ibnu ‘Umar r.aHadith reported by Hakim from Ibnu ‘Umar r.a.).)


““Among the Among the believers are men who have [always] been true believers are men who have [always] been true

to what they have vowed before Allahto what they have vowed before Allah: Of them some have : Of them some have

fulfilled their obligations (with their lives), and some of them fulfilled their obligations (with their lives), and some of them

are still waiting (for its fulfillment) without having changed are still waiting (for its fulfillment) without having changed

[their resolve] in the least.”[their resolve] in the least.”

((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23))


AND ALLAH KNOWS THE BEST

TO BE CONTINUED ... INSHA-ALLAH


Date post:	14-Feb-2017
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