[Slideshare] fardhu'ain-lesson#12 (part 2)-arkaan-ul-islam(3)-zakah(23-june-2012)

““A BEGINNERS’ COURSE ON A BEGINNERS’ COURSE ON ISLAM”ISLAM”

Lessons on Lessons on Fardhu ‘Ain in English for AdultsFardhu ‘Ain in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

HADITH OF JIBRA-’IL

HADITH OF JIBRA-’IL

LESSON # 12 (PART 2)

LESSON # 12 (PART 2)

Using textbook & curriculum he has developed especially for Using textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

IT CAN ALSO BE A IT CAN ALSO BE A REFRESHER COURSE REFRESHER COURSE

FOR MUSLIM FOR MUSLIM PARENTS, PARENTS,

EDUCATORS, IN EDUCATORS, IN CONTEMPORARY CONTEMPORARY

SINGAPORE. SINGAPORE. OPEN TO ALLOPEN TO ALL

1UPDATED JUNE 2012UPDATED JUNE 2012

Every Friday night Every Friday night @ 8pm – 10pm@ 8pm – 10pmWisma Indah, 450 Wisma Indah, 450 Changi Road, Changi Road, #02-00 next to #02-00 next to Masjid KassimMasjid Kassim

““ARKAAN AL-ISLAM”ARKAAN AL-ISLAM”Pillars of Islam (Submission)Pillars of Islam (Submission)

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

AZ-ZAKAHAZ-ZAKAH(TAX UPON WEALTH)(TAX UPON WEALTH)

All Rights Reserved© Zhulkeflee Hj Ismail (2012)

““ASAANIF” ASAANIF” : THE CATEGORIES OF PEOPLE : THE CATEGORIES OF PEOPLE

UNTO WHICH ZAKAT MUST BE GIVEN TO.UNTO WHICH ZAKAT MUST BE GIVEN TO.


CONTINUATION …CONTINUATION …


“ “ The alms are only for the poor and the needy, and those who The alms are only for the poor and the needy, and those who

collect them, and those whose hearts are to be reconciled, and collect them, and those whose hearts are to be reconciled, and

to free the captives and the debtors, and for the cause of to free the captives and the debtors, and for the cause of

Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is

Knower, Wise.” Knower, Wise.”

((Qur’an: Taubah: 9: 60Qur’an: Taubah: 9: 60))




““The Believers men and women, are (The Believers men and women, are (AWLIYA’AWLIYA’) protectors ) protectors

one of another: they enjoin what is just, and forbid what is one of another: they enjoin what is just, and forbid what is

evil: they observe regular prayers (evil: they observe regular prayers (swolahswolah), practice ), practice

regular charity (regular charity (zakahzakah), and obey Allah and His Messenger. ), and obey Allah and His Messenger.

On them will Allah pour His mercy: for Allah is Exalted in On them will Allah pour His mercy: for Allah is Exalted in

power, Wise.” power, Wise.”

((Qur’an: Taubah: 9: 71Qur’an: Taubah: 9: 71))


[1] The “poor; or those in poverty.” They are those who do not

possess any wealth, or whose income is less than ⅓ of what he

needs to sustain livelihood for himself and people under his

guardianship.

FUQARA’ - FAAQIRFUQARA’ - FAAQIR


[2] These are the “needy; those in need” or (those slightly better-

off than the “faqir”) who may have possessions and income, yet

“whose income is still less than ⅔ of what he needs to sustain

livelihood for himself and family under his care.”

MASAAKIN - MISKEENMASAAKIN - MISKEEN


[3] The full description is “[3] The full description is “those who are employed or working those who are employed or working

upon it upon it (collecting and distributing the zakah)”. (collecting and distributing the zakah)”.

This imply necessity for zakat institution be managed (efficiently) This imply necessity for zakat institution be managed (efficiently)

professionally; and to safeguard the honour of every Muslims from professionally; and to safeguard the honour of every Muslims from

having to beg.having to beg.

‘‘AAMILEEN – ‘AMILAAMILEEN – ‘AMIL


[4] The literal translation of this group is “those whose hearts are

reconciled (i.e. towards accepting Islam)”.

This is to ensure new Muslims’ every need is provided for,

even those who may be rich, they are entitled to disbursement

from the Islamic treasury.

MU-ALLAF MU-ALLAF


[5] From the word meaning “neck” – it refers to the ransoming or

free Muslims from slavery.

This shows that every Muslim must be freed from all forms of

slavery or from being under oppression. Their freedom must be

accorded for them (if need be) using the zakat funds.

Although chattel slavery no longer exist, yet Islamic scholars are

known to apply ‘qiyas’ (juristic analogy) for what may constitute

modern ‘slavery’.

RI-QAABRI-QAAB


[6] These are “those who are indebted”.

We differentiate “debt” from “loan”. Loan is merely one who

can afford to repay what he owes, except that it be deferred.

He

is not what we mean by “one who is indebted”.

“Those indebted” are akin to “faqir & miskin” but in a temporary

sense, because of unforeseen expenditure incurred due to

misfortune, sickness, accident, calamities etc.

GHAA-RIMEENGHAA-RIMEEN


[7] Literally, it means “those (fighting, striving) in the Way of Allah”.

This is for those Muslim “Mujahideen” in the way of Allah, during

war as fighters; and In peace time, it include the “Mujahid of

Da’wah” i.e. those striving to “raise the kalimah of Allah, to be

highest” in the field of spreading the teachings of Islam through

Da’wah.

FEE-SABI-LILLAAHFEE-SABI-LILLAAH


[8] This refers to Muslim “travellers or wayfarer”.

A Muslim traveller in need, has rights to zakat funds, wherever or

whenever he encounters difficulty while travelling in Muslim lands. In

fact, there were times in history that the Islamic state provided 3 days

hospitality in caravanserais (musafir-khana) managed by Islamic

treasury (bayt-ul-maal) , for every Muslim travellers.

IBNUS-SABEELIBNUS-SABEEL




““Fair in the eyes of men is the love of things they covet: women Fair in the eyes of men is the love of things they covet: women

and sons; heaped-up hoards of gold and silver; horses branded (for and sons; heaped-up hoards of gold and silver; horses branded (for

blood and excellence); and (wealth of) cattle and well-tilled land. blood and excellence); and (wealth of) cattle and well-tilled land.

Such are the possessions of this world's life; but in nearness to Such are the possessions of this world's life; but in nearness to

Allah is the best of the goals (to return to).”Allah is the best of the goals (to return to).”

((Qur’an: Aali ‘Imran: 3:14Qur’an: Aali ‘Imran: 3:14))



"But seek, "But seek, with the (wealth) which Allah has bestowed on with the (wealth) which Allah has bestowed on

thee, the Home of the Hereafterthee, the Home of the Hereafter, nor forget thy portion in this , nor forget thy portion in this

world: but do thou good, as Allah has been good to thee, and world: but do thou good, as Allah has been good to thee, and

seek not (occasions for) mischief in the land: for Allah loves not seek not (occasions for) mischief in the land: for Allah loves not

those who do mischief." those who do mischief."

((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))



“Who is he that will loan to Allah a beautiful loan,

(QARD’-HASANAH) which Allah will double unto his credit

and multiply many times? It is Allah that gives (you) want

or plenty and to Him shall be your return.”

(Qur’an: Baqarah: 2: 245)


Render not vain your almsgiving (swodaqat) by reproach and injury, (Q: Baqarah: 2: 264)


“ Those who spend their wealth in the cause of Allah and

follow not up their gifts with reminders of their generosity or

with injury,― for them their reward is with their Lord; on

them shall be no fear, nor shall they grieve. ”

(Qur’an: Baqarah: 2: 262)


“ “ Kind words and the covering of faults are better Kind words and the covering of faults are better

than charity followed by injury. Allah is free of all wants, than charity followed by injury. Allah is free of all wants,

and He is Most Forbearing. ” and He is Most Forbearing. ”

((Qur’an: Baqarah: 2: 263Qur’an: Baqarah: 2: 263))



“ “ O ye who believe! Render not vain your almsgiving (O ye who believe! Render not vain your almsgiving (swodaqatswodaqat) )

by reproach and injury, like him who spends his wealth only to be by reproach and injury, like him who spends his wealth only to be

seen of men and believes not in Allah and the Last Day. His seen of men and believes not in Allah and the Last Day. His

likeness is as the likeness of a rock whereon is dust of earth; a likeness is as the likeness of a rock whereon is dust of earth; a

rainstorm smites it, leaving it smooth and bare. They have no rainstorm smites it, leaving it smooth and bare. They have no

control of aught of that which they have gained. Allah guides not control of aught of that which they have gained. Allah guides not

the disbelieving folk. ” the disbelieving folk. ”



“ “ The Satan threatens you with poverty and bids you to conduct The Satan threatens you with poverty and bids you to conduct

unseemly. Allah promises you His forgiveness and bounties and unseemly. Allah promises you His forgiveness and bounties and

Allah cares for all and He knows all things.”Allah cares for all and He knows all things.”



“ “ Whatever of good ye give benefits your own souls and ye shall Whatever of good ye give benefits your own souls and ye shall

only do so seeking the "Face" of Allah. Whatever good ye give, shall only do so seeking the "Face" of Allah. Whatever good ye give, shall

be rendered back to you and ye shall not be dealt with unjustly. ”be rendered back to you and ye shall not be dealt with unjustly. ”





““And let not those who covetously withheld of the gifts which And let not those who covetously withheld of the gifts which

Allah hath given them of His Grace think that it is good for them: Allah hath given them of His Grace think that it is good for them:

nay it will be the worse for them: soon it will be tied to their necks nay it will be the worse for them: soon it will be tied to their necks

like a twisted collar on the Day of Judgment. To Allah belongs the like a twisted collar on the Day of Judgment. To Allah belongs the

heritage of the heavens and the earth; and Allah is well heritage of the heavens and the earth; and Allah is well

acquainted with all that ye do.”acquainted with all that ye do.”

((Qur’an: Aali ‘Imran: 3: 180Qur’an: Aali ‘Imran: 3: 180))



““Allah hath heard the taunt of those who say: "Truly, Allah is Allah hath heard the taunt of those who say: "Truly, Allah is

indigent and we are rich!",― We shall certainly record their indigent and we are rich!",― We shall certainly record their

word and (their act) of slaying the Prophets in defiance of word and (their act) of slaying the Prophets in defiance of

right, and We shall say: "Taste ye the penalty of the right, and We shall say: "Taste ye the penalty of the

Scorching Fire!. “Scorching Fire!. “

((Qur’an: Aali ‘Imran: 3: 181Qur’an: Aali ‘Imran: 3: 181))



“O ye who believe! There are indeed many among the priests

and anchorites, who in falsehood devour the wealth of men

and hinder (them) from the Way of Allah. And there are those

who bury gold and silver and spend it not in the way of Allah:

announce unto them a most grievous penalty.”

(Qur’an: Taubah: 9: 34)



““On the Day when heat will be produced out of that (wealth) in On the Day when heat will be produced out of that (wealth) in

the fire of Hell, and with it will be branded their foreheads, their the fire of Hell, and with it will be branded their foreheads, their

flanks and their backs― "This is the (treasure) which ye buried flanks and their backs― "This is the (treasure) which ye buried

for yourselves: taste ye, then the (treasures) ye buried!" for yourselves: taste ye, then the (treasures) ye buried!"

((Qur’an: Taubah: 9: 35Qur’an: Taubah: 9: 35 ) )



““And spend [in the way of Allah] from what We have And spend [in the way of Allah] from what We have

provided you before death approaches provided you before death approaches one of you and he one of you and he

says, "My Lord, if only You would delay me for a brief term so says, "My Lord, if only You would delay me for a brief term so

I would give charity and be among the righteous. But never I would give charity and be among the righteous. But never

will Allah delay a soul when its time has come. And Allah is will Allah delay a soul when its time has come. And Allah is

Acquainted with what you do..”Acquainted with what you do..”

((Qur’an: Munafiun: 63: 10-11Qur’an: Munafiun: 63: 10-11 ) )


“ “Protect your wealth by paying the Protect your wealth by paying the ZakahZakah, and heal your sick , and heal your sick

by giving charity (by giving charity (sadaqahsadaqah)”)”

((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)


““There is no wealth which is mixed with (portions in which) There is no wealth which is mixed with (portions in which)

zakatzakat (is not paid) except that it will be cause of destruction.) (is not paid) except that it will be cause of destruction.)



““If you fulfil (pay out) the If you fulfil (pay out) the zakat zakat upon your wealth with a good upon your wealth with a good

heart (i.e. without feeling regret or sense of loss, or being heart (i.e. without feeling regret or sense of loss, or being

insincere, hypocritical etc.), then in reality you have been saved insincere, hypocritical etc.), then in reality you have been saved

from the evil (or harm which your wealth may bring upon you).”from the evil (or harm which your wealth may bring upon you).”




““O Allah! Make sufficient for us our provision with what is O Allah! Make sufficient for us our provision with what is

lawful (halal) and not from what is forbidden (haram). lawful (halal) and not from what is forbidden (haram).

Enrich us with the bestowals from You alone, not from Enrich us with the bestowals from You alone, not from

other than You.”other than You.”

ALLA-HUM-MAK - FI-NAA BI-HA-LAA-LI-KA- ‘AN-HA-RAA-MIK, ALLA-HUM-MAK - FI-NAA BI-HA-LAA-LI-KA- ‘AN-HA-RAA-MIK, WA-ARGH-NI-NAA – BI – FADw -LI-KA – ‘AM-MAN –SI- WAAKWA-ARGH-NI-NAA – BI – FADw -LI-KA – ‘AM-MAN –SI- WAAK


ALLAA-HUM-MA - IN-NEE – A –’UU- DZU – BIKA - MINAL-ALLAA-HUM-MA - IN-NEE – A –’UU- DZU – BIKA - MINAL-

BUKH-LI, WA – A-’UU-DZU- BIKA - MINAL-JUBNI,BUKH-LI, WA – A-’UU-DZU- BIKA - MINAL-JUBNI,

WA-A-’UU-DZU - BIKA MIN- AN- URAD -DA – ILAA – WA-A-’UU-DZU - BIKA MIN- AN- URAD -DA – ILAA –

AR-ZA- LIL- ‘UMUR , WA –A-’UU-DZU- BIKA – MIN – FITNA-TID-DUN-AR-ZA- LIL- ‘UMUR , WA –A-’UU-DZU- BIKA – MIN – FITNA-TID-DUN-

YAA – WA – ‘A-DZAA-BIL – QAB-RIYAA – WA – ‘A-DZAA-BIL – QAB-RI


““O AllO Allaah, I seek refuge in You from miserliness and cowardice, I h, I seek refuge in You from miserliness and cowardice, I

seek refuge in You lest I be returned to the worst of lives “i.e. seek refuge in You lest I be returned to the worst of lives “i.e.

old age, being weak, destitute, incapable and in a state of old age, being weak, destitute, incapable and in a state of

fear, etc.”, and I seek refuge in You from the trials and fear, etc.”, and I seek refuge in You from the trials and

tribulations of this worldly life and the punishment of the tribulations of this worldly life and the punishment of the

grave.”grave.”


““O Allah! We ask that You be pleased with us and (grant us) O Allah! We ask that You be pleased with us and (grant us)

the Paradise, and we seek refuge (in You) from Your wrath the Paradise, and we seek refuge (in You) from Your wrath

and the Hell-fire.”and the Hell-fire.”

ALLA-HUM-MA IN-NAA NAS-A-LU-KA RI- DwAA -KA WAL JAN-NATA, ALLA-HUM-MA IN-NAA NAS-A-LU-KA RI- DwAA -KA WAL JAN-NATA, WA-NA-’UU- DzU- BI-KA MIN SA-KHA-TI-KA WAN-NAAR WA-NA-’UU- DzU- BI-KA MIN SA-KHA-TI-KA WAN-NAAR


““(May) Allah grant His Reward upon Muhammad, (May) Allah grant His Reward upon Muhammad,

salutations of Allah and Peace be upon him and his salutations of Allah and Peace be upon him and his

family, in accordance with what he deserves (in family, in accordance with what he deserves (in

Allah’s knowledge & estimation).”Allah’s knowledge & estimation).”

JAZALLAA-HU ‘AN-NAA MUHAM-MADAN SWOL-LAL-LAAHU JAZALLAA-HU ‘AN-NAA MUHAM-MADAN SWOL-LAL-LAAHU ‘‘ALAY-HI WA- AA-LIHI WA-SAL-LA-MA – MAA HU-WA AH-LUHU ALAY-HI WA- AA-LIHI WA-SAL-LA-MA – MAA HU-WA AH-LUHU


””Glory to thy Lord the Lord, of Honour and Power! (He Glory to thy Lord the Lord, of Honour and Power! (He

is free) from what they ascribe (to Him)! And Peace on is free) from what they ascribe (to Him)! And Peace on

the Messengers! And praise to Allah, the Lord and the Messengers! And praise to Allah, the Lord and

Cherisher of the Worlds.” Cherisher of the Worlds.”

((Qur’an : Saffat: 37 : 180-182Qur’an : Saffat: 37 : 180-182))


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[Slideshare] fardhu'ain-lesson#12 (part 2)-arkaan-ul-islam(3)-zakah(23-june-2012)

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