[Slideshare] fardhu'ain(batch#15-january-2016)lesson-#1b -contin'd- (introdn-b)-5-february-2016

““A BEGINNERS’ COURSE ON A BEGINNERS’ COURSE ON ISLAM”ISLAM”

Lessons on Fardhu ‘Ain in English for Lessons on Fardhu ‘Ain in English for AdultsAdults

conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

IT CAN ALSO BE A REFRESHER

COURSE FOR MUSLIM PARENTS,

EDUCATORS, IN CONTEMPORARY

SINGAPORE. OPEN TO ALL

Using textbook & curriculum he has developed especially for Using textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

FROM FIRST LESSON SLIDES (contn’d)

18 weekly class starting: 22 JANUARY 2016Every Friday night @ 8pm – 10pmWisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim

For further information and registration For further information and registration contact Econtact E-mail : -mail : [email protected] +65 81234669 / +65 96838279or +65 81234669 / +65 96838279

BATCH # 15 -JANUAY 2016 INTAKEBATCH # 15 -JANUAY 2016 INTAKE

UPDATED 29 JANUARY 2016UPDATED 29 JANUARY 2016

All Rights Reserved© Zhulkeflee Hj Ismail (2016)

INTRODUCTION

INTRODUCTION

LESSON # 1BLESSON # 1B

mailto:[email protected]

How would you respond to basic questions regarding your religion?

IN THE NAME OF ALLAH, MOST GRACIOUS, MOST MERCIFUL

FROM PREVIOUS LESSON



“AD-DEEN” - usually translated as “the religion” more accurately it should be “a total way of life or a comprehensive system of living”

a Muslim regard his/her entire life as a religious experience. Islam provides for guidance in, not only matters of worship, but as to how he/she is to conduct oneself in daily matters - be it social, economic etc.




“ISLAM” – “(peaceful) submission and obedience to God”

name and description of the religion revealed by God, since Adam a.s. and then on continuously established by many prophets and it culminated with Prophet Muhammad s.a.a.w. being the last in the line of prophethood.




“MUSLIM” - literally it means “one who submits and obey, willingly surrenders to the will of God”

it refers to followers of Islam, which now numbers over 1.8 billion people of diverse race and nationality. It is wrong and in bad taste to refer to them as “Muhammadan ” or “Mussalman ”




“ALLAH” - the name of God in Arabic. It refers to the One and only God of the Universe.

In Arabic it is in a proper noun, the name which has no equivalent in other non-Semitic language. “Allah is the Unique, the Absolute One having no partners, Creator and Lord (Sustainer) of the Universe.”







““AND THEY say, "Be Jews" - or, "Christians" - and you AND THEY say, "Be Jews" - or, "Christians" - and you

shall be on the right path." shall be on the right path."

Say : "Say : "Nay, but [ours is] the creed of AbrahamNay, but [ours is] the creed of Abraham, who , who

turned away from all that is false, and was not of those turned away from all that is false, and was not of those

who ascribe divinity to aught besides God (Allah).who ascribe divinity to aught besides God (Allah).””

((Qur’an : al- Baqarah : 2 : 135Qur’an : al- Baqarah : 2 : 135))




9

ADAM(other nations) NOAH (Nuh)

(Shem) (Ham) (Yaphet)

“for We assuredly sentamongst every nation, a Messenger” (Q: Nahl : 16:36)




10



“for We assuredly sentamongst every nation, (other nations)a Messenger”

(Q: Nahl : 16:36) ABRAHAM (Ibrahim)

Important historical personality recognisedImportant historical personality recognisedby Jews, Christians and Muslims today.by Jews, Christians and Muslims today.




BRIEF ANCIENT HISTORYBRIEF ANCIENT HISTORY

Origin of Origin of Ka’abahKa’abah

The great Flood of the The great Flood of the Prophet Nuh’s a.s. periodProphet Nuh’s a.s. period

Prophet Ibrahim a.s. – an Prophet Ibrahim a.s. – an exemplary Muslim.exemplary Muslim.

11




12



“for We assuredly sentamongst every nation, (other nations)a Messenger” (Q: Nahl : 16:36) ABRAHAM (Ibrahim)

(1st Born)

ISHMAEL (Isma-’il)

HE , TOGETHER WITH HIS MOTHER HAGAR, WERE BROUGHT INTO THE WILDERNESS OF PARAN (ARABIA) AND LEFT THERE.


Origin of Ka’abah

The great Flood of the Prophet Nuh’s a.s.

period

Prophet Ibrahim a.s. – an exemplary

Muslim.

Significance of Bakkah (ancient name of

Makkah) – History of its founding related to

the blessed family of Prophet Ibrahim a.s.

(Biblical Abraham).All Rights Reserved© Zhulkeflee Hj Ismail (2016)

IMPORTANT NOTE: The“IMPORTANT NOTE: The“QiblahQiblah” - direction” - direction


IMPORTANT NOTE: The“IMPORTANT NOTE: The“QiblahQiblah” - direction” - direction

““And, lo, Abraham prayed: "And, lo, Abraham prayed: "O my Sustainer! Make this O my Sustainer! Make this

(Makkah) a land secure, and grant its people fruitful (Makkah) a land secure, and grant its people fruitful

sustenancesustenance - such of them as believe in God and the Last - such of them as believe in God and the Last

Day." [God] answered: "And whoever shall deny the Day." [God] answered: "And whoever shall deny the

truth, him will I let enjoy himself for a short while -but truth, him will I let enjoy himself for a short while -but

in the end I shall drive him to suffering through fire: and in the end I shall drive him to suffering through fire: and

how vile a journey's end!" how vile a journey's end!"

((Qur’an: Baqarah: 2: 126Qur’an: Baqarah: 2: 126))


16




(1st Born)

ISHMAEL (Isma-’il)


17




(1st Born) (2nd Born)

ISHMAEL (Isma-’il ) ISAAC ( Is-haq )

Unfortunately many Jews and Christians disputes the legitimate position of Ishmael.


““After Abram had dwelt ten years in the land of Canaan, Sara’i, After Abram had dwelt ten years in the land of Canaan, Sara’i,

Abram’s wifeAbram’s wife,, took Hagar the Egyptian took Hagar the Egyptian, her maid, and , her maid, and gave her to gave her to

Abram Abram her husband her husband as a wifeas a wife. And he went in to her and she . And he went in to her and she

conceived ...” conceived ...” ((Genesis: 16: 3-4Genesis: 16: 3-4))

CONSIDER THIS .....CONSIDER THIS .....




From the founding of the well of “Zam-zam” in the valley From the founding of the well of “Zam-zam” in the valley of Bakkah, it later grew to became known as Makkah to this day:of Bakkah, it later grew to became known as Makkah to this day:


BRIEF ANCIENT HISTORYBRIEF ANCIENT HISTORY

20

Significance of Bakkah (ancient name of Makkah) – History of its founding related to the blessed family of Prophet Ibrahim a.s. (Biblical Abraham) with Hagar and Ishmael.







““Abraham was not a Jew nor yet a ChristianAbraham was not a Jew nor yet a Christian, but he was true in , but he was true in

faith and faith and bowed his will to Allah's bowed his will to Allah's (“(“HANEEFAN-MUSLIMANHANEEFAN-MUSLIMAN” ”

which is as a Muslim following a way of life ‘which is as a Muslim following a way of life ‘al-ISLAMal-ISLAM’) and he ’) and he

set not any as partners with Allah.”set not any as partners with Allah.”((Qur’an: Aali ‘Imran: 3: 67Qur’an: Aali ‘Imran: 3: 67))




Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming ofMuhammad Muhammad ملسو هيلع هللا ىلصملسو هيلع هللا ىلص from his descendent.from his descendent.


““And And who turns away from the religion of Abraham but such who turns away from the religion of Abraham but such

as debase their souls with folly?as debase their souls with folly? Him (Abraham) We chose Him (Abraham) We chose

and rendered pure in this world: and he will be in the and rendered pure in this world: and he will be in the

Hereafter in the ranks of the Righteous.Hereafter in the ranks of the Righteous.

Behold! His Lord said to him: Behold! His Lord said to him: "Submit (thy will to Me)" "Submit (thy will to Me)" He said: He said:

""I bow (my will) to the Lord and Cherisher of the universeI bow (my will) to the Lord and Cherisher of the universe.“ .“

((Qur’an: Baqarah: 2:130-131Qur’an: Baqarah: 2:130-131) )

Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming ofMuhammad Muhammad ملسو هيلع هللا ىلصملسو هيلع هللا ىلص from his descendent.from his descendent.

ASLIM = “submit (command)”ASLAMTU = “I have submitted (verb)”AL-ISLAM = “the submission (proper noun)”


“for We assuredly sentamongst every nation, (other nations)a Messenger” (Q: Nahl : 16:36)

ADAM (other nations) NOAH (Nuh)



ISHMAEL (Isma’il) ISAAC (Ishaq)

ABRAHAM (Ibrahim)



JOHN THE BAPTIST (Yahya)



JACOB (Ya’akub))



JOSEPH (Yusuf) MOSES (Musa)

DAVID (Dawud)

ABRAHAM (Ibrahim)

SOLOMON (Sulaiman)(many others amongst Israelite)

JESUS CHRIST (‘Isa al-Maseeh)

(AWAITING THE FULFILMENT OF PATRIACH ABRAHAM’S PRAYER)All Rights Reserved© Zhulkeflee Hj Ismail (2016)

TO CONTINUE ….. TO CONTINUE …..


“ “And remember that Abraham was tried by his Lord with certain And remember that Abraham was tried by his Lord with certain

commands, which he fulfilled; He said: "I will make thee an commands, which he fulfilled; He said: "I will make thee an ImamImam** to to

the nationsthe nations." He pleaded: "And also (." He pleaded: "And also (anan ImamImam) from my offspring!" He ) from my offspring!" He

answered: "But my promise is not within the reach of evil-doers." answered: "But my promise is not within the reach of evil-doers."

((Qur’an: Baqarah: 2:124Qur’an: Baqarah: 2:124) )

ImamImam* * - Leader for mankind - Leader for mankind All Rights Reserved© Zhulkeflee Hj Ismail (2016)

(Abraham said) "Our Lord! send amongst them (Abraham said) "Our Lord! send amongst them a Messenger a Messenger

of their own of their own who shall who shall rehearse Thy Signs rehearse Thy Signs to them and to them and

instruct them in Scripture and Wisdominstruct them in Scripture and Wisdom, and , and purify thempurify them; for ; for

Thou art the Exalted in Might the Wise.“ Thou art the Exalted in Might the Wise.“

((Qur’an: Baqarah: 2: 129Qur’an: Baqarah: 2: 129))


30

Many Muslims scholars understands there is a verse reference to

that Awaited Prophet being like Moses a.s. - as prophesized and

recorded in the Old Testament Book of Deuteronomy 18 : 18

“I will raise up for them a prophet like unto you (O Moses) from

amongst their brethren; and I will put My words in his mouth, and

he shall speak to them all that I command him. And whoever will

not give heed to My words which he shall speak in My name, I

Myself will require it of him.”

( Deuteronomy 18 : 18 )


AT THE TIME OF JOHN THE BAPTIST AND JESUS, THE JEWS AT THE TIME OF JOHN THE BAPTIST AND JESUS, THE JEWS

WERE WERE AWAITING FULFILMENT OF 3 THINGS AWAITING FULFILMENT OF 3 THINGS ::

19 19 Now this was John’s testimony when the Jewish leadersNow this was John’s testimony when the Jewish leaders[[c]] in in

Jerusalem sent priests and Levites to ask him who he was. Jerusalem sent priests and Levites to ask him who he was. 20 20 He did He did

not fail to confess, but confessed freely, “not fail to confess, but confessed freely, “I am not the MessiahI am not the Messiah.”.”21 21 They asked him, “Then who are you? They asked him, “Then who are you? Are you ElijahAre you Elijah?”?”

He said, “I am not.”He said, “I am not.”

““Are you the Prophet?Are you the Prophet?””

He answered, “No.”He answered, “No.” ( John 1: 19-21 )New International Version (NIV)


https://www.biblegateway.com/passage/?search=John+1&version=NIV#fen-NIV-26064c

22 ” 22 ” And, behold, a woman of Canaan came out of the same coasts, And, behold, a woman of Canaan came out of the same coasts,

and cried unto him, saying, Have mercy on me, O Lord, thou son of and cried unto him, saying, Have mercy on me, O Lord, thou son of

David; my daughter is grievously vexed with a devil. David; my daughter is grievously vexed with a devil. 23 23 But he But he

answered her not a word. And his disciples came and besought answered her not a word. And his disciples came and besought

him, saying, Send her away; for she crieth after us. him, saying, Send her away; for she crieth after us. 24 24 But he But he

answered and said, answered and said, I am not sent but unto the lost sheep of the I am not sent but unto the lost sheep of the

house of Israelhouse of Israel.”.”

JESUS IS REPORTED TO HAVE SAID:.JESUS IS REPORTED TO HAVE SAID:.

CONSIDER ALSO THIS .....CONSIDER ALSO THIS .....


(Matthew 15)

“Think not that I have come to abolish the law and the

prophets, I have come not to abolish but to fulfill. For

truly, I say to you, till heaven and earth pass away, not

an iota, not a dot, will pass from the law until all is

accomplished. * ”

(Mathew:5:17)



* Emphasis seems to be concerning the completion of the ‘Law’.


“ But the * Counselor, the Holy Spirit, whom the Father

will send in my name, he will teach you all things, and

bring to your remembrance all that I have said to you.”

(John:14: 26)


* ‘Counselor, the Holy Spirit’ – not as yet present at that time.



““ Nevertheless I tell you the truth: it is to your advantage Nevertheless I tell you the truth: it is to your advantage

that I go away, that I go away, for if I do not go away, the * Counselor for if I do not go away, the * Counselor

will not come to youwill not come to you; but ; but if I goif I go, I will send him to , I will send him to

you. you. And when he comes, he will convince the world And when he comes, he will convince the world

concerning sin and righteousness and judgmentconcerning sin and righteousness and judgment::

((John:16: 7-8John:16: 7-8) )


* ‘Counselor, the Holy Spirit’ – not as yet present at that time.



"I have "I have yet many things to say to you, but you cannot bear them yet many things to say to you, but you cannot bear them

now.now. When the When the ** Spirit of truth comes, he will guide you into all the Spirit of truth comes, he will guide you into all the

truth; for truth; for he will not speak on his own authorityhe will not speak on his own authority, but , but whatever he whatever he

hears he will speakhears he will speak, and he will declare to you the things that are to , and he will declare to you the things that are to

come. He will glorify me, for he will take what is mine and declare it come. He will glorify me, for he will take what is mine and declare it

to you”to you”


‘Counselor, the Holy Spirit’ – not as yet present at that time.Not a Divine being because he does not have own authority, but depends upon what he will hear (i.e. revelation) from God. Therefore, has no connection with the Trinitarian Holy Ghost (spirit) of the Pauline dogma.

((John:16: 12-14John:16: 12-14) )



““Jesus says: ‘Jesus says: ‘Not everyone who says to me ‘Lord, LordNot everyone who says to me ‘Lord, Lord’ ’

shall enter the kingdom of heaven, but shall enter the kingdom of heaven, but he who does he who does

the will of my Fatherthe will of my Father ** who is in heaven” who is in heaven”

((Matthew 7: 21Matthew 7: 21 ) )

WHAT WAS THE RELIGION PREACHED BY JESUS ..?WHAT WAS THE RELIGION PREACHED BY JESUS ..?

** NOTE : Arabic term ‘ISLAM’ NOTE : Arabic term ‘ISLAM’ means “Submission to God’s Will ”means “Submission to God’s Will ”



JESUS IS REPORTED TO HAVE PROPHESIZED TO THE JEWS:JESUS IS REPORTED TO HAVE PROPHESIZED TO THE JEWS:

““Jesus said to them :Jesus said to them : ‘ ‘Have you never read in the scriptures:Have you never read in the scriptures: “ “The stone the builders rejected has become the capstoneThe stone the builders rejected has become the capstone”;”;

The Lord has done this, and it is marvelous in our eyes.The Lord has done this, and it is marvelous in our eyes. Therefore Therefore I tell you that the kingdom of God will be taken away I tell you that the kingdom of God will be taken away

from you and given to a people who will produce its fruitfrom you and given to a people who will produce its fruit. .

He who falls on this stone will be broken to pieces, but he on He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”whom it falls will be crushed.”

((Matthews: 21: 42-44Matthews: 21: 42-44))







JACOB (Ya’akub))



JOSEPH (Yusuf) MOSES (Musa)

DAVID (Dawud)

ABRAHAM (Ibrahim)



(AWAITING THE FULFILMENT OF PATRIACH ABRAHAM’S PRAYER)All Rights Reserved© Zhulkeflee Hj Ismail (2016)





JACOB (Ya’akub))



JOSEPH (Yusuf)

(The Quraysh tribein Mecca, direct

descendants of Ishmael)

MOSES (Musa)

DAVID (Dawud)

ABRAHAM (Ibrahim)






MUHAMMAD(The chosen Seal of Prophethood)



JACOB (Ya’akub))



JOSEPH (Yusuf)

(The Quraysh tribein Mecca, direct

descendants of Ishmael)

MOSES (Musa)

DAVID (Dawud)

ABRAHAM (Ibrahim)




““Amongst all people, I am the nearest to Jesus son of Amongst all people, I am the nearest to Jesus son of

Mary in this world and the hereafter. The prophets Mary in this world and the hereafter. The prophets

are paternal brothers, they have different mothers are paternal brothers, they have different mothers

but their religion is one (and the same).”but their religion is one (and the same).”

((Hadith reported by BukharyHadith reported by Bukhary))



““The likeness of me and the other Prophets is similar to that The likeness of me and the other Prophets is similar to that

of a man who built a house and perfectly decorated it except of a man who built a house and perfectly decorated it except

for a space of one brick. The people used to go round this for a space of one brick. The people used to go round this

house, wonder and say, ‘If only this missing brick were put house, wonder and say, ‘If only this missing brick were put

in!’ in!’

Thus, I am that brick and I am the Last of the Prophets.”Thus, I am that brick and I am the Last of the Prophets.”

((Hadith agreed upon by Bukhary and MuslimHadith agreed upon by Bukhary and Muslim))



““O People of the Scripture (Jews and Christians), there O People of the Scripture (Jews and Christians), there

has come to you Our Messenger (Muhammad) making has come to you Our Messenger (Muhammad) making

clear to you much of what you used to conceal of the clear to you much of what you used to conceal of the

Scripture and overlooking muchScripture and overlooking much. There has come to you . There has come to you

from Allah a light and a clear Book. By which Allah from Allah a light and a clear Book. By which Allah

guides those who pursue His pleasure to the ways of guides those who pursue His pleasure to the ways of

peace and brings them out from darkness into the light, peace and brings them out from darkness into the light,

by His permission, and guides them to a straight path.”by His permission, and guides them to a straight path.”

((Qur’an: Maa-idah: 5: 15-16Qur’an: Maa-idah: 5: 15-16))


History of Makkah and the History of Makkah and the Awaited Seal of ProphethoodAwaited Seal of Prophethood

... To proceed, ... To proceed, inshaAllahinshaAllah ! !

47All Rights Reserved© Zhulkeflee Hj Ismail (2016)

““Brief Seerah of the Brief Seerah of the Prophet Prophet

Muhammad.”Muhammad.”

IN THE NAME OF ALLAH, MOST GRACIOUS, MOST MERCIFUL


Major milestones in the Seerah:Major milestones in the Seerah:

• MAKKAH AND THE KA’ABAHMAKKAH AND THE KA’ABAH• YEAR OF THE ELEPHANTYEAR OF THE ELEPHANT


Major milestones in the SeerahMajor milestones in the Seerah::• MAKKAH AND THE KA’ABAHMAKKAH AND THE KA’ABAH• YEAR OF THE ELEPHANTYEAR OF THE ELEPHANT

““Seest thou not how thy Lord dealt with the Companions of the Seest thou not how thy Lord dealt with the Companions of the

Elephant? Did He not make their treacherous plan go astray? Elephant? Did He not make their treacherous plan go astray?

And He sent against them flights of Birds,And He sent against them flights of Birds,

Striking them with stones of baked clay. Striking them with stones of baked clay.

Then did He make them like an empty field of stalks and straw, Then did He make them like an empty field of stalks and straw,

(of which the corn) has been eaten up.”(of which the corn) has been eaten up.”

((Q: al-Fil: 105: 1-5Q: al-Fil: 105: 1-5))



HIS BIRTH & CHILDHOODHIS BIRTH & CHILDHOOD

JOURNEY TO JOURNEY TO “SHAAM” “SHAAM” – – Meeting with monk Meeting with monk Bahira.Bahira.



HIS CHARACTER HIS CHARACTER ““Sadiq al-Ameen”Sadiq al-Ameen”

HIS MARRIAGEHIS MARRIAGE Khadijah binte KhuwailidKhadijah binte Khuwailid



FIRST REVELATIONFIRST REVELATION

Proclaim! (or Read!) in the name of thy Lord Proclaim! (or Read!) in the name of thy Lord

and Cherisher, Who created―and Cherisher, Who created―

((Qur’an: al-’Alaq: 96: 1Qur’an: al-’Alaq: 96: 1))



Created man, out of a (mere) clot of Created man, out of a (mere) clot of

congealed blood: congealed blood:





Proclaim! And thy Lord is Most Bountiful―Proclaim! And thy Lord is Most Bountiful―





He Who taught (the use of) the Pen―He Who taught (the use of) the Pen―





Taught man that which he knew not.Taught man that which he knew not.





““WARN THOSE WHO ARE NEAR”WARN THOSE WHO ARE NEAR”

““And warn (admonish) thy nearest kinsmen―” And warn (admonish) thy nearest kinsmen―”

((Q: Shuara: 26:214Q: Shuara: 26:214) )

Meeting with Banu HashimMeeting with Banu HashimAll Rights Reserved© Zhulkeflee Hj Ismail (2016)

REJECTION BY QURAYSHREJECTION BY QURAYSH BEGINNING OF OPPRESSIONBEGINNING OF OPPRESSION

““DAR-AL-ARQAMDAR-AL-ARQAM””



THE 1THE 1STST HIJRAH – HIJRAH – Abyssinia and NegusAbyssinia and Negus



THE QURAYSH “BOYCOTT”THE QURAYSH “BOYCOTT”

YEAR OF SORROWYEAR OF SORROW




““(I ask You) O Allah! Guide my people (I ask You) O Allah! Guide my people

for they do not know.”for they do not know.”

• DA’WAH TO TA’IFDA’WAH TO TA’IFMuhammad’s Muhammad’s ملسو هيلع هللا ىلص Du’a for Du’a for those who rejected him.those who rejected him.


"Oh, my Allah! To Thee I raise my hand to complain of the

feebleness of my strength, of my lack of resources and of my being

unimportant in the eyes of people.

Oh, Most Merciful of all those capable of showing mercy! You are

the Robb ( Lord, Sustainer, Cherisher) of the weak, and You are my own

Robb ( Lord , Sustainer, Cherisher). TLord , Sustainer, Cherisher). To whom are You going to entrust

me to? To an unsympathetic folk who would sullenly frown at me, or to

an alien to whom Thou hast given control over my affairs?

Major milestones in the Major milestones in the Seerah:Seerah:

SNIPPETS FROM LIFE MISSION OF MUHAMMAD ملسو هيلع هللا ىلص


Not in the least do I care for anything except that I may have Thy

protection for myself.

I seek shelter in Your light - The light that illuminates the Heavens

and dispels all sorts of darkness, and which controls all affairs in this

world as well as in the Hereafter.

May it never be that I should incur Thy wrath, or that You should

be displeased with me. I must remove the cause of Thy displeasure

until You are pleased. There is no strength nor power but through

Thee."

Major milestones in the Major milestones in the Seerah:Seerah:

SNIPPETS FROM LIFE MISSION OF MUHAMMAD ملسو هيلع هللا ىلص


DA’WAH TO TA’IFDA’WAH TO TA’IF His His ملسو هيلع هللا ىلص response to the angels.response to the angels.


““No (don’t destroy them) ! But my hope is that Allah No (don’t destroy them) ! But my hope is that Allah

will bring forth from their descendents, people who will bring forth from their descendents, people who

worship Allah Alone, and do not set up partners worship Allah Alone, and do not set up partners

(i.e. commit shirk) to Him. ”(i.e. commit shirk) to Him. ”


ISRA’ WA MI’RAJISRA’ WA MI’RAJ



ISRA’ WA MI’RAJISRA’ WA MI’RAJ


““Glory to (Allah) Who did take His Servant for Journey by Glory to (Allah) Who did take His Servant for Journey by

night from the Sacred Mosque to the Farthest Mosque night from the Sacred Mosque to the Farthest Mosque

whose precincts We did bless― in order that We might whose precincts We did bless― in order that We might

show him some of Our Signs: for He is the one Who hears show him some of Our Signs: for He is the one Who hears

and sees (all things).”and sees (all things).”

((Q: al-Isra’: 17: 1Q: al-Isra’: 17: 1))


PLEDGE OF AQOBAHPLEDGE OF AQOBAH The community fromThe community fromYathribYathrib



THE ASSASSINATION PLOTTHE ASSASSINATION PLOT



THE 2THE 2ndnd HIJRAH TO YATHRIB HIJRAH TO YATHRIB

The 1The 1stst Mosque at QUBA Mosque at QUBA

“ “Ansar wa Muhaajirin”Ansar wa Muhaajirin”

The Jewish communityThe Jewish community



Major milestones in the Seerah:Major milestones in the Seerah:THE 2THE 2ndnd HIJRAH TO YATHRIB HIJRAH TO YATHRIB

The Madinan CharterThe Madinan Charter


Medina Charter was the first written constitution in the Islamic world –

(note: it was not a declaration of an Islamic state). The Medina Charter contained every aspect of running a country from

politic to the human rights administration. The Medina Charter consists of 47 clauses. 23 clause governed the

relationship between Muslims, between Ansar and Muhajirin, while the

remaining 24 clauses governed the relations of Muslims with non-

Muslims, the Jews and others living in Madinah. A model of multi-

religious community govern by Muslim – accepted by all living in

Madinah to be bound by this charter fully dictated by Muhammad ملسو هيلع هللا ىلصملسو هيلع هللا ىلص.

1. This is a document from Muhammad the Prophet ملسو هيلع هللا ىلصملسو هيلع هللا ىلص ,

governing relations between the Believers i.e. Muslims of

Quraysh and Yathrib and those who followed them and

worked hard with them. They form one nation - Ummah.

2. The Quraysh Muhajireen will continue to pay blood money,

according to their present custom.

3. In case of war with any body they will redeem their prisoners

with kindness and justice common among Believers. (Not

according to pre-Islamic nations where the rich and the poor

were treated differently).

4. The Bani Awf will decide the blood money, within

themselves, according to their existing custom.All Rights Reserved© Zhulkeflee Hj Ismail (2016)

5. In case of war with anybody all parties other than Muslims

will redeem their prisoners with kindness and justice

according to practice among Believers and not in

accordance with pre-Islamic notions.

6. The Bani Saeeda, the Bani Harith, the Bani Jusham and the

Bani Najjar will be governed on the lines of the above

(principles)

7. The Bani Amr, Bani Awf, Bani Al-Nabeet, and Bani Al-Aws

will be governed in the same manner.


8. Believers will not fail to redeem their prisoners they will

pay blood money on their behalf. It will be a common

responsibility of the Ummat and not of the family of the

prisoners to pay blood money.

9. A Believer will not make the freedman of another Believer

as his ally against the wishes of the other Believers.

10. The Believers, who fear Allah, will oppose the rebellious

elements and those that encourage injustice or sin, or

enmity or corruption among Believers.

11. If anyone is guilty of any such act all the Believers will

oppose him even if he be the son of any one of them.


12. A Believer will not kill another Believer, for the sake of an

un-Believer. (i.e. even though the un-Believer is his close

relative).

13. No Believer will help an un-Believer against a Believer.

14. Protection (when given) in the Name of Allah will be

common. The weakest among Believers may give

protection (In the Name of Allah) and it will be binding on

all Believers.

15. Believers are all friends to each other to the exclusion of

all others.


16. Those Jews who follow the Believers will be helped and

will be treated with equality. (Social, legal and economic

equality is promised to all loyal citizens of the State).

17. No Jew will be wronged for being a Jew.

18. The enemies of the Jews who follow us will not be helped.

19. The peace of the Believers (of the State of Madinah)

cannot be divided. (it is either peace or war for all. It

cannot be that a part of the population is at war with the

outsiders and a part is at peace).

20. No separate peace will be made by anyone in Madinah

when Believers are fighting in the Path of Allah.


21. Conditions of peace and war and the accompanying ease

or hardships must be fair and equitable to all citizens alike.

22. When going out on expeditions a rider must take his fellow

member of the Army- share his ride.

23. The Believers must avenge the blood of one another when

fighting in the Path of Allah (This clause was to remind

those in front of whom there may be less severe fighting

that the cause was common to all. This also meant that

although each battle appeared a separate entity it was in

fact a part of the War, which affected all Muslims equally).


24. The Believers (because they fear Allah) are better in

showing steadfastness and as a result receive guidance

from Allah in this respect. Others must also aspire to

come up to the same standard of steadfastness.

25. No un-Believer will be permitted to take the property of

the Quraysh (the enemy) under his protection. Enemy

property must be surrendered to the State.

26. No un-Believer will intervene in favour of a Quraysh,

(because the Quraysh having declared war are the

enemy).


27. If any un-believer kills a Believer, without good cause, he

shall be killed in return, unless the next of kin are

satisfied (as it creates law and order problems and

weakens the defence of the State). All Believers shall be

against such a wrong-doer. No Believer will be allowed

to shelter such a man.

28. When you differ on anything (regarding this Document)

the matter shall be referred to Allah and Muhammad

.ملسو هيلع هللا ىلصملسو هيلع هللا ىلص

29. The Jews will contribute towards the war when fighting

alongside the Believers.All Rights Reserved© Zhulkeflee Hj Ismail (2016)

30. The Jews of Bani Awf will be treated as one community

with the Believers. The Jews have their religion. This will

also apply to their freedmen. The exception will be those

who act unjustly and sinfully. By so doing they wrong

themselves and their families.

31. The same applies to Jews of Bani Al-Najjar, Bani Al

Harith, Bani Saeeda, Bani Jusham, Bani Al Aws, Thaalba,

and the Jaffna, (a clan of the Bani Thaalba) and the Bani

Al Shutayba.


32. Loyalty gives protection against treachery. (loyal people

are protected by their friends against treachery. As long

as a person remains loyal to the State he is not likely to

succumb to the ideas of being treacherous. He protects

himself against weakness).

33. The freedmen of Thaalba will be afforded the same

status as Thaalba themselves. This status is for fair

dealings and full justice as a right and equal

responsibility for military service.

34. Those in alliance with the Jews will be given the same

treatment as the Jews.


35. No one (no tribe which is party to the Pact) shall go to

war except with the permission of Muhammad ملسو هيلع هللا ىلصملسو هيلع هللا ىلص . If

any wrong has been done to any person or party it may

be avenged.

36. Any one who kills another without warning (there being

no just cause for it) amounts to his slaying himself and

his household, unless the killing was done due to a

wrong being done to him.

37. The Jews must bear their own expenses (in War) and the

Muslims bear their expenses.


38. If anyone attacks anyone who is a party to this Pact the

other must come to his help.

39. They (parties to this Pact) must seek mutual advice and

consultation.

40. Loyalty gives protection against treachery. Those who

avoid mutual consultation do so because of lack of

sincerity and loyalty.

41. A man will not be made liable for misdeeds of his ally.

42. Anyone (any individual or party) who is wronged must

be helped.


43. The Jews must pay (for war) with the Muslims. (this

clause appears to be for occasions when Jews are not

taking part in the war. Clause 37 deals with occasions

when they are taking part in war).

44. Yathrib will be Sanctuary for the people of this Pact.

45. A stranger (individual) who has been given protection

(by anyone party to this Pact) will be treated as his host

(who has given him protection) while (he is) doing no

harm and is not committing any crime. Those given

protection but indulging in anti-state activities will be

liable to punishment.


46. A woman will be given protection only with the consent

of her family (Guardian). (a good precaution to avoid

inter-tribal conflicts).

47. In case of any dispute or controversy, which may result

in trouble the matter must be referred to Allah and

Muhammad ملسو هيلع هللا ىلصملسو هيلع هللا ىلص . The Prophet of Allah ملسو هيلع هللا ىلصملسو هيلع هللا ىلص will

accept anything in this document, which is for (bringing

about) piety and goodness.

48. Quraysh and their allies will not be given protection.

49. The parties to this Pact are bound to help each other in

the event of an attack on Yathrib.


50. If they (the parties to the Pact other than the Muslims)

are called upon to make and maintain peace (within the

State) they must do so. If a similar demand (of making

and maintaining peace) is made on the Muslims, it must

be carried out, except when the Muslims are already

engaged in a war in the Path of Allah. (so that no secret

ally of the enemy can aid the enemy by calling upon

Muslims to end hostilities under this clause).


51. Everyone (individual) will have his share (of treatment) in

accordance with what party he belongs to. Individuals

must benefit or suffer for the good or bad deed of the

group they belong to. Without such a rule party

affiliations and discipline cannot be maintained.

52. The Jews of al-Aws, including their freedmen, have the

same standing, as other parties to the Pact, as long as

they are loyal to the Pact. Loyalty is a protection against

treachery.


53. Anyone who acts loyally or otherwise does it for his

own good (or loss).

54. Allah approves this Document.

55. This document will not (be employed to) protect one

who is unjust or commits a crime (against other parties

of the Pact).


56. Whether an individual goes out to fight (in accordance

with the terms of this Pact) or remains in his home, he

will be safe unless he has committed a crime or is a

sinner. (i.e. No one will be punished in his individual

capacity for not having gone out to fight in accordance

with the terms of this Pact).

57. Allah is the Protector of the good people and those who

fear Allah, and Muhammad ملسو هيلع هللا ىلصملسو هيلع هللا ىلص is the Messenger of

Allah (He guarantees protection for those who are good

and fear Allah).


BATTLE OF BADRBATTLE OF BADR



After many years of persecution in Mecca and after the

migration to Madinah, permission to fight [QITAL] was given.

Muslims properties in Makkah were confiscated and the

Quraysh attempted to sell them in a caravan headed for Syria.

The Caravan carrying them would be passing nearby at Badar.

Muslims set out expedition to recover them, but this was used

as an excuse by Makkans to wage an all-out war, raising an army

of over a thousand to attack Madina itself.




“Permission [to fight - QATALU ] has been given to those

who are being fought, because they were wronged. And

indeed, Allah is competent to give them victory.”

(Qur’an: Hajj: 22: 39)

“[They are] those who have been evicted from their

homes without right - only because they say, "Our Lord

is Allah." And were it not that Allah checks the people,

some by means of others, there would have been

demolished monasteries, churches, synagogues, and

mosques in which the name of Allah is much mentioned.

And Allah will surely support those who support Him.

Indeed, Allah is Powerful and Exalted in Might.”

(Qur’an: Hajj: 22: 40)





"There has already been for you a "There has already been for you a Sign in the two armies that Sign in the two armies that

met (in combat): one was fighting in the cause of Allah the met (in combat): one was fighting in the cause of Allah the

other resisting Allah; these saw with their own eyes twice other resisting Allah; these saw with their own eyes twice

their number. their number. But Allah doth support with His aid whom He But Allah doth support with His aid whom He

pleaseth. In this is a warning for such as have eyes to see." pleaseth. In this is a warning for such as have eyes to see."

((Q: Aali ‘Imran: 3: 13Q: Aali ‘Imran: 3: 13))





DIALOGUE WITH CHRISTIANDIALOGUE WITH CHRISTIAN DELEGATE FROM NAJRANDELEGATE FROM NAJRAN


““If anyone disputes in this matter with thee now after (full) If anyone disputes in this matter with thee now after (full)

knowledge hath come to thee, say: "Come! let us gather knowledge hath come to thee, say: "Come! let us gather

together―our sons, and your sons our women and your together―our sons, and your sons our women and your

women, ourselves and yourselves: then let us earnestly women, ourselves and yourselves: then let us earnestly

pray, and invoke the curse of Allah on those who lie!" pray, and invoke the curse of Allah on those who lie!"

((Q: Aali ‘Imran: 3: 61Q: Aali ‘Imran: 3: 61) )

DIALOGUE WITH CHRISTIANDIALOGUE WITH CHRISTIAN DELEGATE FROM NAJRANDELEGATE FROM NAJRAN


BATTLE OF BATTLE OF UHUDUHUD




““It is part of the Mercy of Allah that thou dost deal gently with It is part of the Mercy of Allah that thou dost deal gently with

them. Were thou severe or harsh-hearted they would have broken them. Were thou severe or harsh-hearted they would have broken

away from about thee; so pass over (their faults), and ask for away from about thee; so pass over (their faults), and ask for

(Allah's) forgiveness for them; and consult them in affairs (of (Allah's) forgiveness for them; and consult them in affairs (of

moment). Then when thou hast taken a decision, put thy trust in moment). Then when thou hast taken a decision, put thy trust in

Allah. For Allah loves those who put their trust (in Him).” Allah. For Allah loves those who put their trust (in Him).”

((Q: Aali ‘Imran: 3: 159Q: Aali ‘Imran: 3: 159))

BATTLE OF BATTLE OF UHUDUHUD


BATTLE OF AHZAB or KHANDAQBATTLE OF AHZAB or KHANDAQ

JEWISH TREASON, EXILE & THEIR JEWISH TREASON, EXILE & THEIR PERSISTENT ENMITYPERSISTENT ENMITY



THE PROPHETIC VISIONTHE PROPHETIC VISION




““Truly did Allah fulfil the vision for His Messenger: Truly did Allah fulfil the vision for His Messenger:

Ye shall enter the Sacred Mosque, if Allah wills, with Ye shall enter the Sacred Mosque, if Allah wills, with

minds secure, heads, shaved, hair cut short, and minds secure, heads, shaved, hair cut short, and

without fear. For He knew what ye knew not and He without fear. For He knew what ye knew not and He

granted besides this a speedy victory.” granted besides this a speedy victory.”

((Q: Fath: 48: 27Q: Fath: 48: 27))




““It is He who has sent His Messenger with Guidance and the It is He who has sent His Messenger with Guidance and the

Religion of Truth, to proclaim it over all religion: and enough is Religion of Truth, to proclaim it over all religion: and enough is

Allah for a WitnessAllah for a Witness.” .”

((Q: Fath: 48: 28Q: Fath: 48: 28))



ATTEMPT AT PEACEFUL PILGRIMAGE TO THE KA’BAATTEMPT AT PEACEFUL PILGRIMAGE TO THE KA’BA

TREATY OF HUDAYBIYAH (TRUCE)TREATY OF HUDAYBIYAH (TRUCE)

- Attempt at humiliation- Attempt at humiliation

- Unfair termsUnfair terms

- Case of escaped MuslimCase of escaped Muslim

YET THE PROPHET ACCEPTED AND UPHOLD THE TREATY ALREADY YET THE PROPHET ACCEPTED AND UPHOLD THE TREATY ALREADY

SIGNED, INSPITE OF RESISTANCE BY REST OF MUSLIMS THENSIGNED, INSPITE OF RESISTANCE BY REST OF MUSLIMS THEN



TREATY OF HUDAYBIYAH (TRUCE)TREATY OF HUDAYBIYAH (TRUCE)



Islam value peace, for without oppression, Islam value peace, for without oppression, Da’wahDa’wah was possiblewas possible

With peace and freedom for people to choose With peace and freedom for people to choose their faith, without oppression, Islam will triumphtheir faith, without oppression, Islam will triumph


“ Verily We have granted thee a manifest Victory:

That Allah may forgive thee thy faults of the past and those to follow;

fulfil His favour to thee; and guide thee on the Straight Way; And

that Allah may help thee with powerful help.”

(Q: Al-Fath: 48: 1-3)


TREATY OF HUDAYBIYAH (TRUCE)TREATY OF HUDAYBIYAH (TRUCE) Islam value peace, for without oppression, Islam value peace, for without oppression, Da’wahDa’wah

was possiblewas possible With peace and freedom for people to choose With peace and freedom for people to choose

their faith, , without oppression, Islam will triumphtheir faith, , without oppression, Islam will triumph



DA’WAH - DA’WAH - SPREADING THE MESSAGE SPREADING THE MESSAGE THROUGH PEACEFUL INVITATION – THROUGH PEACEFUL INVITATION – Mission and LegacyMission and Legacy of the Prophet of the Prophet ملسو هيلع هللا ىلصملسو هيلع هللا ىلص

“There shall be no compulsion in [acceptance of] the religion.

The right course has become clear from the wrong.”

(Qur’an: Baqarah: 2: 256)




“And had your Lord willed, those on earth would have believed -

all of them entirely. Then, [O Muhammad], would you compel

the people in order that they become believers?”

(Qur’an: Yunus : 10: 99)





“ “Invite (all) to the way of thy Lord with wisdom and beautiful Invite (all) to the way of thy Lord with wisdom and beautiful

preaching; and argue with them in ways that are best and most preaching; and argue with them in ways that are best and most

gracious: for thy Lord knows, best who have strayed from His gracious: for thy Lord knows, best who have strayed from His

Path, and who receive guidance.” Path, and who receive guidance.”

((Q: Nahlu: 16: 125Q: Nahlu: 16: 125) )






Emissaries sent to Heraclius of the Byzantium, Chosroes II of

Persia, Coptic Muqawqis of Egypt, Negus of Ethiopia; also to

Syria, Bahrain etc. inviting them to Islam. Some of these letters

are still preserved. Many tribes around Madina peacefully accepted Islam and

became allies to this Muslim community. Quraysh who visited Madina saw and learnt the newly formed

community without the specter of war. Many embraced Islam. Muslim as a community grew which alarmed the Quraysh leaders.

THE QURAYSH BETRAYAL OF THE THE QURAYSH BETRAYAL OF THE PEACE TREATYPEACE TREATY


““[This is a declaration of] disassociation, from Allah and His [This is a declaration of] disassociation, from Allah and His

Messenger, to those with whom you had made a treaty Messenger, to those with whom you had made a treaty

among the polytheists (among the polytheists (MUSHRIKEENMUSHRIKEEN).)." "

((Q: Taubah: 9: 1Q: Taubah: 9: 1))


When a caravan of innocent Muslims were attacked and slaughtered.

Coming with ten thousand strong army; well-disciplined. Coming with ten thousand strong army; well-disciplined.

Brilliant strategy to cause capitulation without any Brilliant strategy to cause capitulation without any

bloodshed, looting, destruction, mayhem etc.bloodshed, looting, destruction, mayhem etc.

Prophet’s Prophet’s ملسو هيلع هللا ىلصملسو هيلع هللا ىلص entry into Makkahentry into Makkah

General amnesty to all the enemies of the Quraysh;General amnesty to all the enemies of the Quraysh;

Restoring the Ka’bah and the Creed of Abraham in Restoring the Ka’bah and the Creed of Abraham in

Arabia;Arabia;


CONQUEST OF MAKKAHCONQUEST OF MAKKAH


CONQUEST OF MAKKAHCONQUEST OF MAKKAH


And say: "Truth has (now) arrived, and Falsehood perished: And say: "Truth has (now) arrived, and Falsehood perished:

for Falsehood is (by its nature) bound to perish." for Falsehood is (by its nature) bound to perish."

((Q: Isra’: 17:81Q: Isra’: 17:81))


PROPHET’S HAJJ & LAST SERMONPROPHET’S HAJJ & LAST SERMON



““And I leave behind me for you all, for clarifying in your affairsAnd I leave behind me for you all, for clarifying in your affairs

(of this religion), whosoever holdfast to them shall never be led (of this religion), whosoever holdfast to them shall never be led

astray – (these are) the astray – (these are) the Book of Allah Book of Allah (KITAABULLAH) (KITAABULLAH) and and

the the Way of His Messenger Way of His Messenger (SUNNATI-RASUU-LIHI)(SUNNATI-RASUU-LIHI) .” .”

((From Sermon reported by Ibnu Hisham in his “Seerah”From Sermon reported by Ibnu Hisham in his “Seerah”))



““Verily, I am leaving behind me for you all, whosoever clings Verily, I am leaving behind me for you all, whosoever clings

to them shall never be astray after this till the hereafter :- to them shall never be astray after this till the hereafter :-

the Book of Allah (the Book of Allah (KITAABULLAHKITAABULLAH) - the rope stretched from ) - the rope stretched from

heaven to the earth; and my ‘heaven to the earth; and my ‘ITRATIITRATI’ [progeny] from my ’ [progeny] from my

Household (Household (AHLU-BAYTIAHLU-BAYTI) – These two will never be separated ) – These two will never be separated

from each other until they return upon the Pool (in Paradise). from each other until they return upon the Pool (in Paradise).

See that you do not differ from (the guidance of) these two See that you do not differ from (the guidance of) these two

after me.”after me.”

((Hadith reported by TirmidziHadith reported by Tirmidzi))


Say: "No reward do I ask of you for this except Say: "No reward do I ask of you for this except

the love of those near of kin." the love of those near of kin."

((Qur’an: ash-Shura: 42: 23Qur’an: ash-Shura: 42: 23))

IMPORTANT REVELATIONSIMPORTANT REVELATIONS


““This day have those who reject Faith given up all hope This day have those who reject Faith given up all hope

of your (forsaking this) religion (of your (forsaking this) religion (DEENDEEN): ):

yet fear them not but fear Me.” yet fear them not but fear Me.”

((Qur’an: Ma-idah: 5: 3Qur’an: Ma-idah: 5: 3))



” ”This day have I perfected your This day have I perfected your DEENDEEN (religion) for you, (religion) for you,

completed my favour upon you, and have chosen for completed my favour upon you, and have chosen for

you you

Al-Islam as your Al-Islam as your DEENDEEN (religion).” (religion).”

((Qur’an: Ma-idah: 5: 3Qur’an: Ma-idah: 5: 3))



““Muhammad is not the father of any of your men, but (he is) the Muhammad is not the father of any of your men, but (he is) the

Messenger of AllahMessenger of Allah, and the , and the Seal of the ProphetsSeal of the Prophets: and Allah has : and Allah has

full knowledge of all things.“full knowledge of all things.“

((Qur’an: Ahzab: 33: 40Qur’an: Ahzab: 33: 40) )


PROPHET MUHAMMAD PROPHET MUHAMMAD ملسو هيلع هللا ىلصملسو هيلع هللا ىلص SENT AS SENT AS A MERCY FOR THE WORLDSA MERCY FOR THE WORLDS

PROPHET MUHAMMAD PROPHET MUHAMMAD ملسو هيلع هللا ىلصملسو هيلع هللا ىلص LASTLASTSERMON AT ‘ARAFAHSERMON AT ‘ARAFAH

https://www.youtube.com/watch?v=i3Xc1MfX9X8


““AR-RAHEEQ AL-MAKHTUM AR-RAHEEQ AL-MAKHTUM – The Sealed Nectar”– The Sealed Nectar”- by Saifur-- by Saifur-Rahman al-MubarakpuriRahman al-Mubarakpuri

““Life of Muhammad”Life of Muhammad”- by Muhammad Haikal- by Muhammad Haikal

““Life of Muhammad – from Earliest sources” Life of Muhammad – from Earliest sources” by Martin Lings.by Martin Lings.

““The Eternal Message of Muhammad” The Eternal Message of Muhammad” – A Rahman Azzam– A Rahman Azzam

””THE MESSAGE – Ar-Risalah” THE MESSAGE – Ar-Risalah” – by Ja’far Subhani– by Ja’far Subhani

““Sirat-un-Nabi” Sirat-un-Nabi” - by ‘Allama Shibli Nu’mani & Syed S. Nadwi- by ‘Allama Shibli Nu’mani & Syed S. Nadwi

BIBLIOGRAPHY- available in EnglishBIBLIOGRAPHY- available in EnglishRECOMMENDED


http://an-naseehah.blogspot.com/

http://introductiontotauhid.blogspot.com/

http://oyoubelievers.blogspot.com/

http://al-amthaal.blogspot.com/

http://zhulkeflee-archive.blogspot.com/

http://criteriaforaholybook-quran.blogspot.com/

http://with-the-truthful.blogspot.com/

http ://muqaddam-nurul.blogspot.com/

All welcome to visit my web-blog:All welcome to visit my web-blog:

125All Rights Reserved© Zhulkeflee Hj Ismail (2016)

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