[Slideshare]intermediate islam introductnakhlaq-lesson#9 [a]-(7-january-2012)

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF ‘‘ILM AL-AKHLAQILM AL-AKHLAQ

“Verily! You (Muhammad) are upon the most exalted (Khuluq) disposition.”

Using text & curriculum he has developed especially for Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

““INTRODUCTION TO THE INTRODUCTION TO THE STUDY OF ‘STUDY OF ‘ILM -AL-AKHLAQ ILM -AL-AKHLAQ

””Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults

conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj IsmailLESSON # 9 [a] – LESSON # 9 [a] –

“GUIDANCE FROM THE QUR’AN”

All Rights Reserved © Zhulkeflee Hj Ismail (2011))

FROM PREVIOUS LESSON # 6 – FROM PREVIOUS LESSON # 6 –

All Rights Reserved © Zhulkeflee Hj Ismail (2011)

MUSLIMMUSLIM

MU’MEENMU’MEEN

MUMUHHSEENSEEN

MUKHLISWEEN

MUTTAQEENMUTTAQEENLEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS STATE OF TOWARDS STATE OF

TAQWATAQWA

Believer

Submission

Best or righteous conduct

Sincerity

God-consciousness or Piety

TASAWWUR ISLAMTASAWWUR ISLAM



FROM PREVIOUS LESSON # 7 a – FROM PREVIOUS LESSON # 7 a –




FROM PREVIOUS LESSON # 7 b – FROM PREVIOUS LESSON # 7 b –











“ “ You have indeed in the Messenger of Allah (Prophet You have indeed in the Messenger of Allah (Prophet

Muhammad s.a.w.) a beautiful pattern (of conduct) for Muhammad s.a.w.) a beautiful pattern (of conduct) for

anyone whose hope is in Allah and the Final Day, and who anyone whose hope is in Allah and the Final Day, and who

engages much in the praise of Allah. “engages much in the praise of Allah. “

((Qur’an: al-Ahzab: 33: 21Qur’an: al-Ahzab: 33: 21) )


” ”And thou (O Muhammad, standest) on an And thou (O Muhammad, standest) on an

exalted standard of character (disposition).” exalted standard of character (disposition).”

((Qur’an: al-Qalam: 68: Qur’an: al-Qalam: 68: 4) 4)


(When) ‘A-isha r.a. was asked as to the Prophet’s (When) ‘A-isha r.a. was asked as to the Prophet’s

s.a.a.w. disposition (s.a.a.w. disposition (akhlaqakhlaq) she replied: ) she replied:

““(His nature or disposition) is the Qur’an”.(His nature or disposition) is the Qur’an”.

((Hadith narrated by Abu Dawud and MuslimHadith narrated by Abu Dawud and Muslim)






““Whenever any one of you wish to speak (converse) withWhenever any one of you wish to speak (converse) with

His Robb (Lord Sustainer), let him read the Qur’an”His Robb (Lord Sustainer), let him read the Qur’an”

((Hadith reported by Dailamy and BaihaqyHadith reported by Dailamy and Baihaqy))


““Verily, by this Book (al-Qur’an) Allah elevates (the ranks of) a people Verily, by this Book (al-Qur’an) Allah elevates (the ranks of) a people

(honouring them) and (by it too He) lowers (the ranks of) others”(honouring them) and (by it too He) lowers (the ranks of) others”

((Hadith reported by MuslimHadith reported by Muslim))


Condition of the recite:

purity, politeness and quietness, facing the Qiblah

Amount to be recited – not forgetting to ensure understanding

what is being recited. Although you may not know Arabic, today

there are translations available (admittedly translation may not be

perfect, yet it can give some understanding of the meaning of the

Qur’an).

Recite it in slow and distinct manner (tartil) - middle tone-

Tajwid, makhraj, qalqalah, etc - beautify it melodiously.


To weep while reading the Quran

Fulfil the right (Haqq) of the verses recited :

eg. Saida (prostration), du’a (supplication), ta’awuz (seeking

protection of Allah), appropriate responses, etc..


Begin with:

“ “ A-’uu-A-’uu-dzdzu - bil-laa - his – sa-mii- ’il – ‘aleem, u - bil-laa - his – sa-mii- ’il – ‘aleem,

mi-nash – shay - mi-nash – shay - twtwaa – nir – ra - jeemaa – nir – ra - jeem

I seek refuge with Allah Who hears and knows all,

from the accursed Satan.

Ending with:

“ “ swswa – da – qal - laah – hul - ’a-a – da – qal - laah – hul - ’a-zzeem”eem”

Allah the Most Esteemed has spoken the TruthAllah the Most Esteemed has spoken the Truth



TO CONTINUE THIS LESSON # 9 [a] – TO CONTINUE THIS LESSON # 9 [a] –

““Then do they not reflect upon the Qur'an, or Then do they not reflect upon the Qur'an, or

are there locks upon [their] hearts?”are there locks upon [their] hearts?”

((Qur’an: Muhammad: 47: 24Qur’an: Muhammad: 47: 24))

Some merely regard the mere verbalising from the Qur’an as

enough but does not go further into making efforts to understanding

the message and implementing it. Allah admonishes us:


“The best amongst you is one who learns the Qur’an

and who teaches it”

(Hadith reported by Bukhary)


Before proceeding with this next stage in the development of our Before proceeding with this next stage in the development of our

AkhlaqAkhlaq i.e. seeking guidance from the Qur’an, the following factors i.e. seeking guidance from the Qur’an, the following factors

have to be considered (refer to previous lessons):have to be considered (refer to previous lessons):

Remember how we should regard the Qur’anRemember how we should regard the Qur’an

What is the necessary preparation in approaching the Qur’an?What is the necessary preparation in approaching the Qur’an?

To read slowly with proper respect, moderate voice, and verbalise To read slowly with proper respect, moderate voice, and verbalise

each syllable as though it is being inscribed into your heart.each syllable as though it is being inscribed into your heart.


Before proceeding with this next stage in the development of our Before proceeding with this next stage in the development of our

AkhlaqAkhlaq i.e. seeking guidance from the Qur’an, the following factors i.e. seeking guidance from the Qur’an, the following factors

have to be considered (refer to previous lessons):have to be considered (refer to previous lessons):

Read the meaning and open yourself to understand it.Read the meaning and open yourself to understand it.

Reflect and apply its message personally to yourself.Reflect and apply its message personally to yourself.

Resolve to want to implement them.Resolve to want to implement them.

Try and memorise it (if not the whole Arabic verse, at least the Try and memorise it (if not the whole Arabic verse, at least the

meaning of the message) – repeat if possible.meaning of the message) – repeat if possible.


““O YOU who have attained to faith! Do not put yourselves O YOU who have attained to faith! Do not put yourselves

forward in the presence of [what] Allah and His Messenger forward in the presence of [what] Allah and His Messenger

[may have ordained], but remain conscious of [and fear] Allah: [may have ordained], but remain conscious of [and fear] Allah:

for, verily, Allah is all-hearing, all-knowing!”for, verily, Allah is all-hearing, all-knowing!”

((Qur’an: Hujurat: 49: 1Qur’an: Hujurat: 49: 1))


LESSONS FROM SURAH AL-HUJURAT

Points for discussion and reflectionPoints for discussion and reflection

Islamic education stress much upon Islamic education stress much upon 'Adab'Adab' (knowledge of the ' (knowledge of the

order of things and putting everything, or dealing with things order of things and putting everything, or dealing with things

according to its proper place in their hierarchy of existence). according to its proper place in their hierarchy of existence).

Thus when we approach the Qur'an, remember it is not an Thus when we approach the Qur'an, remember it is not an

ordinary Book - but direct revelations from Allah s.w.t. His Words ordinary Book - but direct revelations from Allah s.w.t. His Words

are perfected and expounded, containing profound Wisdom: more are perfected and expounded, containing profound Wisdom: more

so when He addresses us specifically byso when He addresses us specifically by "O You who Believe (who "O You who Believe (who

have attained to Faith)!" have attained to Faith)!" - - we must respond : "we must respond : "LabbaykAllah!LabbaykAllah!" (Here " (Here

I am O Allah! - am ready to heed & obey).I am O Allah! - am ready to heed & obey).



Why does it begin with “Why does it begin with “O You who have attained to faithO You who have attained to faith”? what is ”? what is

the implication of this and how are we to respond?the implication of this and how are we to respond?

The state of consciousness that we are in, ascertain our attitude of The state of consciousness that we are in, ascertain our attitude of

behaviour. By the warning “behaviour. By the warning “do not out yourself forward before Allah do not out yourself forward before Allah

and His Messengerand His Messenger”, do you think that this concerns others more than ”, do you think that this concerns others more than

you? Who is the one directly reading this verse? How often have we you? Who is the one directly reading this verse? How often have we

forgotten that as Muslims, a higher law rules over us at every occasion?forgotten that as Muslims, a higher law rules over us at every occasion?



Consider the times when our considerations exclude Allah and His Consider the times when our considerations exclude Allah and His

Messenger s.a.a.w. In such circumstances, how would our behaviour be Messenger s.a.a.w. In such circumstances, how would our behaviour be

judged?judged?

Remain conscious of Allah – a key state of consciousness. Our minds Remain conscious of Allah – a key state of consciousness. Our minds

are usually directed at other than Allah. To develop this, one must are usually directed at other than Allah. To develop this, one must

strive to remember Allah at all times. strive to remember Allah at all times. RememberRemember: what are the 6 : what are the 6

important qualities for TAQWA listed by Imam al-Ghazaliy r.h.?important qualities for TAQWA listed by Imam al-Ghazaliy r.h.?

What do you think is the implication when Allah s.w.t. informs us What do you think is the implication when Allah s.w.t. informs us

that He is “that He is “All-Hearing, All-KnowingAll-Hearing, All-Knowing”?”?


““O you who have attained to faith! Do not raise your voices O you who have attained to faith! Do not raise your voices

above the voice of the Prophet, and neither speak loudly to above the voice of the Prophet, and neither speak loudly to

him, as you would speak loudly to one another, lest all your him, as you would speak loudly to one another, lest all your

[good] deeds come to nought without your perceiving it.”[good] deeds come to nought without your perceiving it.”





Although the Prophet s.a.w is no more around, yet we know that

the words of the Quran remains relevant until the end of the world.

In spite of the fact that our Prophet may not be physically present,

yet Allah s.w.t. deems it necessary still, to record this to posterity. He

was appointed by Allah to bear witness over his ummah, and we as

Muslims must ask ourselves, how would our prophet s.a.w. rate our

behaviour?



Muslims are ever mindful that our life is to bear witness to two

realities : “Allah and His Messenger.” Our conduct is always

measured with this reality in mind, how should we behave in Allah's

presence and in the presence of His messenger, when we claim to be

Muslims?

Our speech and voice, speaking loudly and carelessly, reveals our

inner state, our inclination towards relying upon our ego & desire

(Nafsul-‘Ammara and Hawa’). This brashness, often may be the way

we speak to one another, does not assist us in forming our disposition

and gaining higher consciousness.All Rights Reserved © Zhulkeflee Hj Ismail (2011)


How is the tone of voice related to the possibility of losing the

goodness of our deeds?

The speech is the most conspicuous means of our expression, yet

it can betray much of who or what we are. We may not be conscious

of this because our tongues seem to be directly linked to our

emotions and our Nafsul-‘Ammarah.

Are we always conscious of this whenever we speak?


““And turn not thy cheek away from people in [false] pride, and walk not And turn not thy cheek away from people in [false] pride, and walk not

haughtily on earth: for, behold, Allah does not love anyone who, out of self- haughtily on earth: for, behold, Allah does not love anyone who, out of self-

conceit, acts in a boastful manner. Hence, be modest in thy bearing, and lower conceit, acts in a boastful manner. Hence, be modest in thy bearing, and lower

thy voice: for, behold, the ugliest of all voices is the [loud] voice of asses…”thy voice: for, behold, the ugliest of all voices is the [loud] voice of asses…”

((Qur’an: Luqman: 31: 18-19Qur’an: Luqman: 31: 18-19))


““Go (then), you and your brother, with My signs and do not slacken in My Go (then), you and your brother, with My signs and do not slacken in My

remembrance. Go forth, both of you, unto Pharaoh: for, verily, he has remembrance. Go forth, both of you, unto Pharaoh: for, verily, he has

transgressed all bounds of equity! But speak unto him in a mild manner transgressed all bounds of equity! But speak unto him in a mild manner

((QAW-LAN LAI-YI-NANQAW-LAN LAI-YI-NAN), so that he might bethink himself or [at least] be ), so that he might bethink himself or [at least] be

filled with apprehension.filled with apprehension.

((Qur’an: TaHs: 20: 42-44Qur’an: TaHs: 20: 42-44))



A saying from Imam ‘Ali (karramAllaahu wajhah) :


““The tongue of the wise is behind his heart, The tongue of the wise is behind his heart,

(whereas) the heart of the fool is behind his tongue.”(whereas) the heart of the fool is behind his tongue.”

LI-SAA-NUL – ‘AA-QIL, WA-RA- A - QOL-BIHLI-SAA-NUL – ‘AA-QIL, WA-RA- A - QOL-BIH

WA-QAL-BUL – AWA-QAL-BUL – AHH – MAQ, WA-RA - A – LISAA - NIH – MAQ, WA-RA - A – LISAA - NIH

A caravan from the tribe of Bani Tamim seeking prophet

s.a.w.’s advise as to who among them should be their leader.

Two prominent companions began to offer their suggestions

which lead to differences of opinion which intensified into an

argument with raised voices.

On that occasion this verses was revealed. Both of them felt

that these verses were directed at them and were repentant.

AS-BAAB – AL-NUZULAS-BAAB – AL-NUZUL


OF SURAH HUJURAT 46 VERSE 2

A companion by the name of Tsabit ibn Qays, who were among

them, after hearing this verse, left, and kept himself in his house

weeping and crying for several days. People began to notice his

absence, until the Prophet s.a.w. that came to know about it,

summon for him.

When asked as to the reason for this, Tsabit ibn Qays explained:

“It is concerning that verse which warned us not to raise our voices

above yours. O Messenger of Allah.... for (you see) I have a very loud

voice. I am worried that because of this, all my deeds would be

void.”All Rights Reserved © Zhulkeflee Hj Ismail (2011)

The prophet s.a.w. then said, “You are not that person whom

this verse is speaking about. You will live and die in righteousness.”

Regarding this Tsabit ibn Qays, when a verse came saying that

Allah does not like those who are proud and arrogant, he came to

the Prophet s.a.w. crying. He was worried for himself since he is

always leading his tribesman. He was very concerned that perhaps

Allah was referring to him.


Such was the sensitivity shown by this companion whom the

Prophet s.a.w always gave assurance to him that he is not the one

who is being said by the verse. On the contrary, he, Tsabit ibn Qays,

was destined to be amongst those honoured by Allah s.w.t. It was in

the campaign during a battle in Yamamah that Tsabit ibn Qays was

bestowed with Shaheed (martyrdom). Even after this there were

signs of his Karamah (bestowal of miracles upon the righteous). One

of his companions dreamt of him giving specific instructions as to

settle some of his previous debts.


Scholars of Hadith said that it was never known whether there

is any other Muslim who was able to give “wasiyat” (last

testament) after their death, except for Tsabit ibn Qays r.a.

extracted from “Tafsir al-Durr-al-Mantsur 7: 546-550


““Behold, they who lower their voices in the presence of Allah’s Behold, they who lower their voices in the presence of Allah’s

Messenger - it is they whose hearts Allah has tested [and opened] Messenger - it is they whose hearts Allah has tested [and opened]

to consciousness of Himself (to consciousness of Himself (TAQWATAQWA); [and] theirs shall be ); [and] theirs shall be

forgiveness and a reward supreme.”forgiveness and a reward supreme.”




““Verily, [O Prophet,] as for those who call thee from without thy Verily, [O Prophet,] as for those who call thee from without thy

private apartments - most of them do not use their reason:”private apartments - most of them do not use their reason:”




“And if they had been patient until you [could] come out to

them, it would have been better for them. But Allah is

Forgiving and Merciful.”

(Qur’an: Hujurat: 49: 5)




Signs or test of those who with Signs or test of those who with TAQWATAQWA

Our Our ulamaulama' (heirs of the prophet s.a.a.w.) uses their observation of ' (heirs of the prophet s.a.a.w.) uses their observation of

ADABADAB in speech too, as a yardstick to measure whether students have in speech too, as a yardstick to measure whether students have

been educated or not. Allah s.w.t. alludes to this aspect for the been educated or not. Allah s.w.t. alludes to this aspect for the

Prophet s.a.a.w. regarding the demeanour of those who met him: Prophet s.a.a.w. regarding the demeanour of those who met him:

""Those that lower their voice in the presence of Allah's Messenger― Those that lower their voice in the presence of Allah's Messenger―

their hearts has Allah tested for piety: for them is Forgiveness and a their hearts has Allah tested for piety: for them is Forgiveness and a

great Rewardgreat Reward.”.”



Signs of those who lacks Signs of those who lacks TAQWATAQWA

Like-wise, it is to be expected that those whose hearts has not yet Like-wise, it is to be expected that those whose hearts has not yet

pass the standard would display uncouth manners, due to their pass the standard would display uncouth manners, due to their

ignorance and lack of ignorance and lack of Swobr’Swobr’ (patience & perseverance). (patience & perseverance).

The Prophet s.a.a.w., as also the Islamic scholars, would patiently The Prophet s.a.a.w., as also the Islamic scholars, would patiently

overlook this in their students, out of concern for their reform (overlook this in their students, out of concern for their reform ( islaHislaH) – ) –

and most of the time having to endure such ill-mannered behaviour. and most of the time having to endure such ill-mannered behaviour.



Signs of those who lacks Signs of those who lacks TAQWATAQWA

Thus although they endure such attitude from their students or Thus although they endure such attitude from their students or

followers, but all is still not lost, for Allah s.w.t. continues with followers, but all is still not lost, for Allah s.w.t. continues with

this assurance:"this assurance:"but Allah is Oft-Forgiving, Most Merciful.but Allah is Oft-Forgiving, Most Merciful.""


Always remembering to follow the example of our Prophet’s Always remembering to follow the example of our Prophet’s akhlaqakhlaq::


““And not equal are the good deed and the bad. Repel [evil] by that And not equal are the good deed and the bad. Repel [evil] by that

[deed] which is better; and thereupon the one whom between you and [deed] which is better; and thereupon the one whom between you and

him is enmity [will become] as though he was a devoted friend. But none him is enmity [will become] as though he was a devoted friend. But none

is granted it except those who are patient, and none is granted it except is granted it except those who are patient, and none is granted it except

one having a great portion [of good].”one having a great portion [of good].”

((Qur’an: Fussilat: 41: 34-35Qur’an: Fussilat: 41: 34-35))


“Endure, then, with patience (all that they may say] -always

remembering that it is none but Allah who gives thee the strength

to endure adversity -and do not grieve over them, and neither be

distressed by the false arguments which they devise.”

(Qur’an: An-Nahlu: 16: 127)



““MAKE due allowance for man's nature (disposition), and enjoin MAKE due allowance for man's nature (disposition), and enjoin

the doing of what is right; and leave alone all those who choose to the doing of what is right; and leave alone all those who choose to

remain ignorant.”remain ignorant.”

((Qur’an: A’-raf: 7: 199Qur’an: A’-raf: 7: 199))





““And it was by Allah's grace that you [O Prophet] did deal gently And it was by Allah's grace that you [O Prophet] did deal gently

with your followers: for if you had been harsh and hard of heart, with your followers: for if you had been harsh and hard of heart,

they would indeed have broken away from you. Pardon them, they would indeed have broken away from you. Pardon them,

then, and pray that they be forgiven. And take counsel with them then, and pray that they be forgiven. And take counsel with them

in all matters of public concern; then, when you have decided upon in all matters of public concern; then, when you have decided upon

a course of action, place your trust in Allah: for, verily, Allah loves a course of action, place your trust in Allah: for, verily, Allah loves

those who place their trust in Him.”those who place their trust in Him.”

((Qur’an: Aali-’Imran: 3: 159Qur’an: Aali-’Imran: 3: 159))



ALLAA-HUM-MAR – HAM-NI - BIL – QUR- ‘AA-N

WAJ- ‘AL – HU – LEE – IMAA-MAN - WA – NUU – RAN –

WA – HU-DAN WA RAH - MAH


““O Allah! Bestow mercy upon me through the Quran and O Allah! Bestow mercy upon me through the Quran and

make it for me a leader (leading to Truth), a light, a Guide, make it for me a leader (leading to Truth), a light, a Guide,

and a Mercy. O Allah! “and a Mercy. O Allah! “

ALLAA-HUM-MA – ALLAA-HUM-MA – DZDZAK – KIR – NEE – MIN-HU-MAAAK – KIR – NEE – MIN-HU-MAA

NA –SEE –TU – WA – ‘AL –LIM – NEENA –SEE –TU – WA – ‘AL –LIM – NEE

MIN – HU-MAA - JA – HIL -TUMIN – HU-MAA - JA – HIL -TU


““Remind me of that which I have forgotten, teach me those Remind me of that which I have forgotten, teach me those

(parts of the Quran) of which I am ignorant,” (parts of the Quran) of which I am ignorant,”

WAR – ZUQ – NEE – TI – LAA – WA - TA – HU

AA – NA – AL – LAI – LI - WA – ATW

TRAA – FA - AN - NA - HAAR


““Grant me (ability for) Its recitation in the hours of the night Grant me (ability for) Its recitation in the hours of the night

and different parts of the day,” and different parts of the day,”

WAJ – ‘AL – HU – LEE – HUJ – JA-TAN

YAA – ROB – BAL – ‘AA – LA – MEE-N


“And make it as argument point in my favour,

O Lord of all the worlds.”


"Our Lord, do not impose blame upon us if we have "Our Lord, do not impose blame upon us if we have

forgotten or erred. forgotten or erred.

Our Lord, and lay not upon us a burden like that which Our Lord, and lay not upon us a burden like that which

You laid upon those before us. You laid upon those before us.

Our Lord, and burden us not with that which we have no Our Lord, and burden us not with that which we have no

ability to bear. And pardon us; and forgive us; and have ability to bear. And pardon us; and forgive us; and have

mercy upon us. You are our protector, so give us victory mercy upon us. You are our protector, so give us victory

over the disbelieving people."over the disbelieving people."



“O Allah, make my speech be guidance, inspire me with

reverential fear, give me success in that which is most

pure, and employ me in what is most pleasing to Thee!

O Allah, let me tread the most exemplary path and make

me live and die in Thy creed!

O Allah, bless Muhammad and his Household, give me to

enjoy moderation, make me into one of the people of

right behaviour, the proofs of right conduct, and the

servants of righteousness,"



O Allah! Make faith (O Allah! Make faith (iimaniiman) dear to us and beautify it in our hearts ) dear to us and beautify it in our hearts

and make disbelief (and make disbelief (KufrKufr), sinning (), sinning (FusuqFusuq) and rebelliousness () and rebelliousness (`isyan`isyan) )

hateful to us, and make us among the rightly guided (hateful to us, and make us among the rightly guided (Raa-shi-duunRaa-shi-duun).).


O Allah! Allow us to die as Muslims, live as Muslims O Allah! Allow us to die as Muslims, live as Muslims

and join us with the ranks of the righteous ones, and join us with the ranks of the righteous ones,

without tasting humiliation or turmoil.without tasting humiliation or turmoil.


‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammad ammad

and upon the household and companions of Muand upon the household and companions of Muhhammad ammad

(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).


““Glory to thy Lord the Lord, of Honour and Power! Glory to thy Lord the Lord, of Honour and Power!

(He is free) from what they ascribe (to Him)! (He is free) from what they ascribe (to Him)!

And Peace on the Messengers! And Peace on the Messengers!

And praise to Allah, the Lord and Cherisher of the Worlds.” And praise to Allah, the Lord and Cherisher of the Worlds.”

http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/

http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/

http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/

http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/

http://zhulkeflee-archive.blogspot.com/ http://zhulkeflee-archive.blogspot.com/

http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/

http://with-the-truthful.blogspot.com/ http://with-the-truthful.blogspot.com/

http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/

All welcome to visit my web-blog:All welcome to visit my web-blog:

67All Rights Reserved © Zhulkeflee Hj Ismail (2011)

Date post:	16-Dec-2014
Category:	Education
Upload:	zhulkeflee-ismail
View:	278 times
Download:	1 times

[Slideshare]intermediate islam introductnakhlaq-lesson#9 [a]-(7-january-2012)

Education