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EGBERT F. ASHLEY CO. ' Jill'VaJ**fmi • « « . . ;.'•'*!** *M
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Sodality Unions mmmmm
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HOMOGENIZED MILK
/"Was it'ltejiW^f'Jfn'WJjil'or sorneone -else wAfc-.flwt 'irttdt-.^
no nutter, Jlwt it **, * ft-eth gi»i sppiies alio tfr-;a^/Sotjtfl#etV ;TMs week- Ms *s^<a:,-w#ktais-; out oi-tli*t,%l n-:i*jpa^H ftrtv«*'-
SodaUtlees met to inaujurate
l»^v-'*re*:iiw? ' P ^ e ^ j * : --«uieefl*> and committee chairmen, come together to mutumUy dl»cuj« the problems of teadexShlp and p?tn a common mode ol SodJility action. These, meeting* glvo me the occasion to speak * bit about our Sodality Union*. , , ,' ;
-A :&diWty: i | i ^ j»:.jjot inj^ iepajuK SodaJJty, nor U it *ny «uper<>rgank»tioiu It 1» * federation of SjoxftUsts, sugfjestesaact encouraged by Rule « , pri-mafIlyv for the betterment oi the tnaltfduaivSoaaptle*sand tie individual.; Sodallst*. True, the Union I* * hxncefe. Jthar^lthe^Jn-
iaaSratieh: as J
iiifaiiriunii.ti'U'ii'ti.T*'1
•^T-#ttS»*le* with S*S58tl **•" ipotmlbiilty in advancing tt» Sodality purposes «id ffeMlfc . •: • A f l a m e * shotiJd w * !>•' a»y
mi «ta ad**? ;*jr*uv Aft** *» ^ Son"* e*p«cf dttf -.«*$* '«ch^Ql«ni:''t» J* gjBifcg *» school te» isit or rots*" iM&Ieru thfcjf WwiftB't KMn loegrar much '$ift wiy,. - ,ri$e»risnce- atutt,t»;. w^»* JaT -*t;eves$-- r e ^ # ^ - T ^ t $ r of the SttJon. Anil this I* «wm-•iljf i^je lor $ « e J* «B mftch, tte learn *nd ofllceri and committee chairmen are uiutily elected Xav 'v^*ms&& -' - "t". .•"'
So aftwgr ef ote Sodality <tiik\ cert luivant mweh tit an Idea
wWN»,-H»«»»- ti»y de aothtof %% aB, -Has. Sodtjaty WnSlW *t*:
iwm fei to** -««• *u*w* w*« reaeiitatlwa and del«faf«t what the saatm*' *• «»wft f»« «ayl»-Mire tjill It '% ^Wtf* ftr"-w all) and how it 1» b«*t oe#anUed.
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-£ci#iAw| Vnitt fas**?
- roit THi omci :
Htinrieh • Siibold .- STATIONWY CO.
there'ire li; number o l Sod*llUea $? B «W>l?t tllfe extWt «f w « r
SodaUty IUOKT t l» Unto* e* I S 8 S L * - S ? S L H f f i $ J U ^ lata tec the SotWWe* wJjh* Sodaltty. The, Wm ,wH « W » i maJte up the Untan^emtotrahfe/.•off«pl|*-IWoglraiM foe tj» * j -P*~ «e » • ! « « « f ! . » " • ? « * dividual $64aUtlea wit» practfc:
cal polnttm foe e*rryto«;thain out.
^site'
Brush Up, Boys and Girls, omework Technique
• 'My WnffTfA ^OitJK. WUWf
'V* wa a 'tittle knowi«dit ittmulh qua departmenti i« a very «wi>
^w. rfyawr m at tw« rovtlni o*
bookx and aft'
'JUIfd ttt <|tWK(l that m ¥fl *»
SbattaJeitvOaly ^ ^ fem»» to-*ry_to mai* th« a*a*t-«|,it ;i» •Wfr look the i$t«tatJott wer and ,^„!»W';£0.ttij|jLjKtJ^...lSeat if^l&i»--ti^'-«ae8"eliatJ(!£
sottiMtHd ttc n m inraailne tkiaar* auck aa **»»*•»«» i*iik tk* «*wd or *ttfaq| la * Uttk ex ra
X M # ya*r dtt»tM»y aatlgn-"$CMf! JLtfT J^DKCBP *'* '"^^^""^**^?fl Pjf'-***?^ra*,*,*^HMiP^,fc-*wrti iai'a^V'! '?fr'
to
S And, It ahould always look those SodaUtiaa, atrlviai benefit them, helping thara
Ifia Dorothy WUlrhann: of- the ctiia tlwoe problerni lit ita meet-National Sodality Office UKea; to taja, teacbJbpj delefattfr now' to refer tq, the Union as *. nonnaJ J meet an* OYercdxhe the .d)QftiiiK
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•
Miller H>r4w*t* ~ 0*r*t ftl*H *~^".TEU1IB1NC~~-- " WSCmC SUPFLIES
fwwjtgftrW: . Wl-ftMfi STATE ST.
MM*t Mrti «SU W.DtBm
zeat for their woxlC ahowlajslhelp. them how to .leach and what to ! To.--ua.~ the..Onion. teach. The Union loffatr vmx.-0n bpoBrtunity to learit the theory of .Catholic AJrtion and QtUioBc .laa^mkt -'-U-~^^BMMite-'- faaBrf»: l^^?^^^^™^*^^^l^™rf" -^a^av^i^^ja^a^^aij^Biw^^aW' ^ aWa a K a ^1-
ques and method* of Jaaderahip with excellent opportunity |«r
trmae* 'tte'-lrn^f "i*»«wmf & Jllfpn -.is Jaca- ol oriantutlwi. « this ts- the caie\. *• werk sche* ule: -Is e acUy/wtMet ^ : JktM td a*** yoigr^niwfal aoat ^m to
ifjf uotJli|f "Utfft! shww tat a, taiftjEle 89W&58& Mfj&L. wtpveealy |6S tfe* jwrisoatii jJtr oat a stwul o | wpee at th# fr#nt of yaur leoae-l**!
'IBIB traek o£ a weak1! wwrk at-a tim* And whan vsifre pacJ tog yo«r booki trom your JticX-
go htwwi at'rtfii^ etiee* ttfen ftiti6**|'.aii|teiit the? ait «f,**_;
i9tet#' » tvmi % topjsrjp*re4 la «r«tt tfctt CIUM to tewwt«»» hsppliy that jMtt |M|Q«;"t» ttk» jiorm yaw »cte*»o* the* nijrat
:.3tim4l4ffl.jjtJbaA-aw.ta •lady.; Everyb^ work* retular fjours,. so set • ailde enmj(ih:,Uri» eae nlfht-t** aMaw
diocesan, deanery* or unpoTtant. ytitly so,
merrta without: hitrry.r "folHtnW
adiooir a Know tne ront* -^m^f^hr^i for it Of- of n ortett for >-OUJ to drytd*
fen. a r»»ol«f incphMnff* ana in- yfaT- i i^- - f . -> J , _ - . • . „ ^ .'..^ tftift f r f l raaa a w • • <
REWEflVING
Jf you wrtli te&af-to your Sk> dallty Rules, you wOl find: that the ~ Union is spoken of «a~ a "Congresa." This terra auppotae
, t> representative troupe jTt»ua; j representatives, not the whole I membership of eech "Sbdallt3f»i
yow Sodality, la* aUlMattd *ftth J,-our pirticuWftJnlon. We hope ihsL_yov»L joPjjeTa.and' . commit-
.airroen' Erejs«xtXCJ|au In ita actMtki.: Where there 1st, ari'a^veVttd'elaranSr Union ef Sodalitief '. *ith their l*»de»« tetrint together -refUBurJ**-to 4e» velope theli- knwwttdt* of tJs* Sodality and becorne rnore slcftt.
• e i u stent T i M l M a l Wssslwassal ft «* - - - * ->- - -
j * t» twkaifist.: j « . em ,st. INtSv IMt
I M4 ttMl
EMPIRE
are to attend the Union meft- >a. inJWJefdrraWP- «*** Q ^ ^ 0 * 1 ! iQ,outa*lt*IW |fe-*tWWt. pnf»?Tbia:meaM theofBcOT ^ ^ W&.avoid an^I«si-»nnUtB 'committee chairnieD, those 'jfto 1 effectively anVteced. -T«—»w» x— — . . . .^ -v ....
hand, and -« eolsa in the eUwy and with. Utti« brothers and »U-f.^^ A r t l t a T M « I S V M # eW •« # » A Jp™*™^ i*ai^»#(issy ,^^^wj>^w^j6(fl^y^j|p^jji^Bs^isa^ ^^liMt^
tot Mdi»-mfswlnlOdM will see to it that n« haa a m&
eytJry ntfht ,WH» ctn »« any schedule.
^ a ffe*ls: calendar- to help y6tf
|tt =you*re Hoist '*v lenf' White ?u«- ^«ite---T)rolecr^te-«ie-~ot-yoTtr.claiwiai, -marfc., deifi* tha datev-lt' «aa^assl|3je4rU»t # t « . if la due, *a# the m « nmt Hate P» which you had b«te* befta
FOOD SERVICE EQUIPMENT ANBSUMIHB
SCHOOL DININC ROOMS .AND CAflTntlAS
iNjrrrruTiOMSi tiistAo-uMTS ^ HOTILS, CltltS
AMERICAN SPECIALTY CO. RedMWtr** UwBag Swat* Haw*
ui-2«i ctMTajii 77tJiui eOCHfSTfS 5. M. V. ,
StONI 213
ORIENTAL and DOMESTIC RUGS
Cleanse! and ftepafoetf
Your old rugs ctn b* made to look, file* new ajainl Aft rings are protected by fmunnca t**inst f)r« «nd theft while in our ston.
posses-
251 SANr-OAOST.
TklONItOt ! • « •
. Q. ^ triasM" wise has itnany mixed marrias;es perfprm-e t In the chareh was *oM by hi* pastor that hi* own inferrtafe ( t » a rwB-Cathalse) annt take
1 place In Qw ««!•«». ' *> haip-, complained to me, sod wondered why the distinction i» rnade t» tlffereat casa*.
A. The law of the Church is that mixca rnarriafe* should not be performed in church. This Is -a laW which the Church baa
| made., and consequently the • Church herself can dispense (from i t She has declared that iii the o&servanee ef the law would in a jfiven case be the
{cause of undue hardship tor the I partlea concerned; the Bishop ol • the place can allow the cereinoijy to take pla« •"» 0 » church. 01 course, rite Nuptial Mass and
i nuptial blessing are never per Ihiisted in such cases. ! Consequently you see what ihas happened to the case of your j friend. Evidently the pastor dee d e d that in his ease, there would be no undue hardship o*
'inconvenience attached to the observance of the law, and so the past1* ,*r*3 objfe8* ?° * * that the taw was obaesw^.. IBS conduet H norj-ulaed by -wniffl*4; or prejudice a t t e s t the partlef -
ed marrlafe In the. church buHd-Wf. ate" clearly deteriSftned *y the mora) theolojlsnir and the pastor "Is oblljed; in conscience" to act, accbrdint to the principles; they lay down*
oammfftjry wbei~>*otl 8tpy "up Wl the wee-,nou*sv ;rasept«,the%ft of. ycur .loni^ttjrertof" lamlly
] awalc*' and unhappy wJtila you best your hrataa out ort a
ihT«f..weelai' «|o but'Whlcn^ybtf.
Q. Is It pbealhla to ehaBge mentcily, withoai »h« losewlsdlte
Cr ihT^.uiT H L ' • u ^ - * i i i r * ! I ' Catholie-?iEHsttrs"do It Thi*t ef the priest, Qm toatttm, for ^ n f f ^ ^ t b 0 u l Wat-
IS del; which he may permit a mlx:
niONS* HarM i i » rtttc W«ltii le»»irfa«-gt»»Bln» ftut, M i t J W l «M BS«k#»rt Servl. Sf*»V tratdiwbiMwwto ««* J»*«lrj-W* «*r « » C*H
EDWARD BAUMAN r««H»t» «HI. CM. C Stkuttt C». SrJauftr * *«*<«
*•«« -4.0*m< H«» «!•««. tt> EttMftciatr C*. W WAtMST. !U« KtyiMrii* * * » * * SUfe. K«dM>l«r. N. V.
FOIXS FAVOrT FROMM'S
% FROMMS 0 1 L I C 1 0 0 S
HOTS — STEAMERS ~ COLD CUTS fee Y«ur LtfiKfieems «r Oufitigs
A*k Yow Dwltrs *r Cs« CEN. 2700
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DON'T FORGET . Ktrttse » >mr hsriftsssi I l tee • « ««l*r SsJaj tri& t l t o -
dtard. l b sswrtat dtey worriM. O n t o vnatt; tneaad. ^Miistuc. ss iw rnMB»tMrviet. - •
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131 la* ^% W l W 1 1 r*k WiaLr •£ | » a f T
_ ^ MOVING & STORAGE MAIM4700 ;'; .' ; '*•';•.".•;• » « 0 U i 3 D « l % .
i i i i i i i - u i M i i ^ ; i « i . i i i i i i i i > i | i i i i i i | i i > i i i M w i « n M > a •*»
wmkit O M S H a Mass *tTe«i!" AI , Our quesdoner ..evidently
has In mind Such a case MM this: I request a priest to say a Mass for s certain intention. Later. I chanse my mind, wanting that Mass to be skid for.a diSereat intention, but do not inform the priest that I have changed- I t Now, does the Maw rf» for m y new intention, or for the old one?
This question cannot be answered by a simple "yes** >or 'no.**
jThe answer wffl depend on the I way in which the priest U firtt asked to offer the Mass.
The more usual way of requesting a Mast i s to specify the Intention, for which it is io he offered. Thus, we usually i * i . "Father. wIO you say a Mails for t&e f$p$sa>of the soul of n i^
ison. Jafltesf*- I f 4Iie priest *>
s»-book the narne of t^ebene-appo:
ed. goes to the altar itnd prays quite explicitly for the defeased son. If the Mass has Sseen re> quested in this way, * mental change of intention on the part of the donor would have ne* effect. The priest, being ismorarit of the change, would offer the Mass for James,-
Sometimes, however, people simply request a mi* *for m y IntehHon," without specJIylnjt to the priest wh»t ttat Intentton ft. Ea this case, «be priest goes to the altar, and offer* the Mass for the Intention of f&e donori The priest does not know what this InteaMon Is, hut <3dd does* and that is aU fitat wmMexf. la this ease, if the donor should? change his Intention before Otis
was actualBy effferefl, the Mass wouM eo lor thte iem fa-teition. If, .fhereiom a --loan. IS ssequested in thfes genatal wajf (for my IntentfenJ,* *v purely mental change <m tfee» part of the idanor wotaid be efieetJve.
TIl#alf Hiiaf ' •—Bj a*r. afclteard Grb»el*e-J
Qm you Imajtlne any women electing to'••walk through life without a head df hair?
Q. Is thereaitjr-.dUtereace be-tweea eursitis; asisT sweecrJng? :« . A* Yes. - Strictly epeakiaf, curstrig' -jjs. a sfe & which we wish evil «a another person or thing. It Is asking God to con-d«mr4 or d«sfmy some crcalare. Swearing, on the other nand, is taking an oath, calling God to witness the truth of something we are saying. B«rth saw are alike in that they involve levity and irreverence in the use of GodV holy tidme.
eels or permanents for them because they parted compsn^ with their hair when they entered the etnWent. •' , '••
Ir s haM, ,td know How they feel about th»t for naturally one dees ri4» dt*e#sr'3t-with them. It must represent a great sacrifice. And yet It Is a sacrifice freely made lee the love of Christ ~ ,, .
9mt W* only » small sacrifice eorhp*r*s With the other things huni gire up when they take their* vows. By a solemn oath, etch nun renounces forever her tight to have private property. That* htr vow of jpdvtrSfi Everytator she wears or uses belongs to the society 6r brier of which she is a member. She herself is a pauper, together with all .her'sltteiiW-- •-* '. • rW$. a-aeeirad v*w, #fe# git*
up her right to marry and have «tannlyt^ronn^iJr^BS ' to keepjserfect cnasfity ef
By a third oath — and thU nuntf m& oody iorevcr. . . Is doubtless her greatest sacrifice — she lava aside her own will, pwhusfiif to obey nW'jWperjori w '-tsrhatetra* «iey may requfre ef ftef --• jgrantf tag always that it la In her-tnony wilh the. law of <3od» Her vow of obedience means that she will teach, scrub, or nurse, b pendTn on, whatever her »^r4|pf»i«i3r Judt* most
useful tor Op* %JM> She ftef. self is Meat In the matter. She may fernfifc* M grcroMyn, Zelienople, o», ~Ei •'jPaio^«fier-evet ste Bttajf''tie- iaott ffleeded.
TThe most sfjciRlng; .thlnff about bur nun* 1* their garb.
kind ,at habit; -and always black or some dark color- Just think of what it roait mesa to 8' womsrt -never to get a n'*w di?es*, • never 'to. have- a .new. Easter boBtjetl
The key •» sV this Beif-saert-f t e «iMie.iwth,-«tt(fcMlaiaity_, m& Joy, Ii the love these w<* men have for Jeans,, They set' before1 themselves the faSm expressed by jgf, John the Baptist about CMstJ »8to »tts#; fajc^sfe % mu8t--.fJeens|se . . • "Thelf mm v&m tefpv '&?•. minds free from many of the'' worries and problems that beset those o l , » | with family and propertyi Wtth sm undl-vMed heart, &&'-e»a-8* -their attiMtlua on Qtt^!*, m.Stkm they have sacrifltfed so much.
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ctntrati on It attadily, s* have all the hectsmry pencils, m* Inks,- --rulers, and: piper en Mnd before you s*irt„ . . .. If yeWei .smawi yo«11 begin on your bardeat aubject -flrat, while -ytiur-aUssl - u x«*h. and rtady to work, i t tscMe first ydur t«uih feeaaetry #e!i)eeBii or your traaaaiition from Cataar, and' |ssy» to m last laaler work -like' fiction reading.' for EnfUani-If you're .realty tirad after Working for a certil* k*tth of time, efte*,-.j i&-Wtii^$mk 4*:iH-you need to put you hack in a Slaving ;«oo4:--sr4iia.: . 8el 'taMe--tim* out for rf llttk relsixttion If yrru'r* truly bored with the liforltf'.ao wtssf ^t .pfe**J; d«r -for * telerl:;ti«c*'--lnd>, taWt'TSf. turn' to rackiuf your brahtt with, -na*-enu iaslaani.- - .".—-• '- T>* sslMrot y**r i s ysung and you're i smart yotag thlrf, so you'd be wise to brush up now on ill the trick* of thto trade of school fdtng. You're- a bright young characUr. »e look the .rule*: C4^,-"ihi«''tteii-, ^•'»«B,"
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