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The History of India
Lecture for SS2 Asian Studies, prepared by Martin Benedict Perez, PSHS Main Campus
First Part in a Lecture on Empires
SY 2010/11
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I. Preface: From Harappa to Buddha
II. The First Empires
A. The Maurya: The roots of the Indian state
B. The Kushans: India at the center of the world
III. The Golden Age
A. The Gupta: Golden Age in the North
B. The Cholans: Golden Age in the South
IV. Islam in India
A. The Mughals: The Age of Opulence
OUTLINE OF THE PRESENTATION
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BASIC PERIODIZATION
500BCE
1
500
1000
MAURYA KUSHAN GUPTA CHOLAN MUGHAL
321 – 184 BCE
100 - 300
320 - 550
871 - 1279
1526 - 1707
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History played out
differently in the Indo-Gangetic Plain to the
north and in the Deccan
plateau to the south.
The north was open to
foreign intrusion, and
the south would play a
larger role later on asmaritime trade
intensified.
SOUTH ASIA
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SOUTH ASIA
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THE FIRST EMPIRESThe Maurya and the Kushans
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INDIA BY THE END OF THE AXIAL AGE
Around 1500BCE, a
foreign people – theAryans – migrated into
the Indus River Valley.
From 1000 to 500BCE,
the Indo-Aryan
populations moved
further eastward intothe rest of the Indo-
Gangetic Plain.
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INDIA BY THE END OF THE AXIAL AGE
According to Vedic
literature, sixteen ‘greatrealms’ emerged to
compete for supremacy.
The power of the
Kshatriya increased, andthe rights of the
common man
diminished.
This was the political
situation during the
time of the Buddha.
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The approximateextent of the
Magadha state in
the 5th century
BCE.
THE MAURYA (321 – 184 BCE)
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The NandaEmpire at its
greatest extent
under Dhana
Nanda circa 323
BCE.
THE MAURYA (321 – 184 BCE)
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The MauryaEmpire when it
was first founded
by Chandragupta
Maurya circa 320
BCE, after
conquering the
Nanda Empire
when he was only
about 20 yearsold.
THE MAURYA (321 – 184 BCE)
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Chandraguptaextended the
borders of the
Maurya Empire
towards Seleucid
Persia after
defeating Seleucus
circa 305 BCE.
THE MAURYA (321 – 184 BCE)
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Chandraguptaextended the
borders of the
empire southward
into the Deccan
Plateau circa 300
BC.
THE MAURYA (321 – 184 BCE)
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THE MAURYA (321 – 184 BCE)
Chanakya, the King Maker.
“The Indian Machiavelli”
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Chandragupta Maurya was schooled by Chanakya who wrote the
Arthashastra.
“In the happiness of his subjects lies the king's
happiness, in their welfare his welfare. He shall
not consider as good only that which pleaseshim but treat as beneficial to him whatever
pleases his subjects.”
Kautilya also favors an autocratic welfare state, and
believes that no kingdom can survive without a good and efficient
economy.
THE MAURYA (321 – 184 BCE)
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The Arthashastra also talks about the Rajarishi as the ideal leader:
1. Has self-control, having conquered the inimical temptations of
the senses;
2. Cultivates the intellect by association with elders;
3. Keeps his eyes open through spies;
4. Is ever active in promoting the security & welfare of the people;5. Ensures the observance (by the people) of their dharma by
authority & example;
6. Improves his own discipline by (continuing his) learning in all
branches of knowledge; and7. Endears himself to his people by enriching them & doing good to
them.
THE MAURYA (321 – 184 BCE)
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THE FIRST EMPEROR OF INDIA
1. Established government bureaucracy2. Controlled economic activity in mines,
forests, pearl fisheries, and salt fields.
3. Operated farms, shipyards, and arsenals.
4. Maintained a formidable military:600,000 infantry; 30,000 cavalry; 9,000
elephants.
5. Constructed and improvement of
infrastructure such as roads and
irrigation.
6. Funded his works through a land tax (1/4
to 1/2 of crops produced).
THE MAURYA (321 – 184 BCE)
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Ashoka is most
popularly known
as the patron of Buddhism
THE MAURYA (321 – 184 BCE)
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THE MAURYA (321 – 184 BCE)
“All people are my
children, and just as Idesire for my children
that they should obtain
welfare and happiness,
both in this world andthe next, so do I desire
the same for all people.”
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THE MAURYA (321 – 184 BCE)
TUPA (from Sanskrit: m., सत पू , stūpa, Pāli: थ ुप "thūpa", literally meaning "heap") is a
und-like structure containing Buddhist relics, typically the remains of Buddha, used byddhists as a place of worship. The Great Stupa at Sanchi, India,established by Ashoka theat (4th –1st century BC).
Dhamek Stupa in Sarnath,northeastern India is the oldStupa in existence.
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THE SPREAD OF BUDDHISM
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Mahayana
Emphasizes faith and belief in the
Buddha and the bodhisattva (future
Buddha) as compassionate gods.
Mahayana Buddhists see nirvana as a
place that can be won in the afterlife.
Though Mahayana Buddhism deviates
from the original vision of the Buddha(“When you see the Buddha, kill the
Buddha”), this has become the most
popular form of Buddhism.
THE SPREAD OF BUDDHISM
The Great Statue of BuddhaAmitabha in Kamakura, Japan
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Theravada
(Doctrine of the Elders)Closest to the original vision of
the Buddha, their focus is on
individual salvation and the
importance of monastic life.
THE SPREAD OF BUDDHISM
Vajrayana
(Diamond Vehicle or True Word Sect)
Stresses the importance of a close
relationship between a guru and disciples
(symbolized by the Dalai Lama)
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This is a rough timeline of the development of the
different schools/traditions:
Timeline: Development and propagation of Buddhist traditions (ca. 450 BCE –
ca. 1300 CE)
450 BCE[178]
250 BCE 100 CE 500 CE 700 CE 800 CE 1200 CE[179]
India
EarlySangha
Early Buddhist schools
Mahayana Vajrayana
Sri Lanka &
Southeast Asia
Theravada
Buddhism
Central Asia
Greco-Buddhism
Tibetan Buddhism
Silk Road Buddhism
East Asia Chán, Tendai, Pure Land, Zen,
Nichiren
Shingon
450 BCE 250 BCE 100 CE 500 CE 700 CE 800 CE 1200 CE
Legend: = Theravada tradition = Mahayana traditions = Vajrayana traditions
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AFTER THE MAURYA
After the death of Ashoka,
the Maurya lost theirterritories and north India
dissolved into a number of
smaller states ruled by local
dynasties.
One kingdom in central
South Asia, the Savatahana,
established its own empire
that would last for 400 years.
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THE KUSHANS (100 – 300)
Originating from Chinese
Central Asia, the Kushans (alsoYuezhi), built an empire
supported by the Silk Road.
They had diplomatic ties with
Rome, Persia, and Han China.
Their art was a synthesis of
Buddhist and Hellinistic (Greek)
styles.
The spread of Buddhism also
intensified.
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THE KUSHANS (100 – 300)
Gandharan Art
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THE KUSHANS (100 – 300)
Left: Carving that depicts Kushan robes
Above: Gold coins depicting Kanishka,the greatest king of the Kushans
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Silk Routes, over-land and over-sea
THE KUSHANS (100 – 300)
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THE GOLDEN AGEThe Gupta and the Cholans
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THE GUPTA (320 – 550)
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THE GUPTA (320 – 550)
Nālandā (Hindi/Sanskrit/Pali: नालदंा ) is the name of an ancient
center of higher learning in Bihar, India. The site of Nalanda islocated in the Indian state of Bihar, about 55 miles south east ofPatna, and was a Buddhist center of learning from 427 to 1197 C
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THE SPREAD OF BUDDHISM
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THE GUPTA (320 – 550)
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THE GUPTA (320 – 550)
G A
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THE GUPTA (320 – 550)
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The Ajanta Caves ( Ajiṇṭhā leni;
Marathi: अजंठा लेणी ) in Maharashtra,India are comprised of 31 rock-cutcave monuments which date from the2nd century BC. The caves includepaintings and sculptures consideredto be masterpieces of both Buddhist
religious art
THE GUPTA
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THE GUPTA (320 – 550)
THE GUPTA
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THE GUPTA (320 – 550)
THE GUPTA
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THE GUPTA (320 – 550)
THE GUPTA
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THE GUPTA (320 – 550)
THE GUPTA
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Key Cultural Advancements
1. Indian culture was crystallized. Fromarchitecture to poetry, expressions
were very rich and detailed.
2. Art forms were plentiful: the
Panchatantra, the sanskrit drama,architecture, sculpture, and so on.
3. The cults of Vishnu and Shiva became
very popular.
4. Buddhists patronized education,
leading the Gupta to become thecenter of learning at that time.
THE GUPTA (320 – 550)
THE CHOLANS
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THE CHOLANS (871 – 1279)
THE CHOLANS (8 1 12 9)
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THE CHOLANS (871 – 1279)
The Cholan is just one example of
the many states and empires that
occupied South India.
Nonetheless, it is perhaps the most
prominent empire of the Tamil.
There have been mentions of the
Cholans as early as 300BCE in the
works of Asoka.
But it was during the 9th century thatthey achieved new heights as an
empire. A tower of the Thanjavur temple
dedicated to Shiva
THE CHOLANS (871 1279)
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THE CHOLANS (871 – 1279)
The Meenakshi Temple in
Madurai, the oldest city inSouth India.
THE CHOLANS (871 1279)
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THE CHOLANS (871 – 1279)
THE CHOLANS (871 1279)
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THE CHOLANS (871 – 1279)
Madhura Meenakshi Temple
THE CHOLANS (871 1279)
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THE CHOLANS (871 – 1279)
The Cholan, at
its height, was
a cultural
superpower in
Southeast
Asia.
THE CHOLANS (871 1279)
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THE CHOLANS (871 – 1279)
Built in the 12th century by King Suryavarman II, Angkor Wat is a fusion of Khmer
architecture and South Indian style. It is dedicated to Vishnu.
THE CHOLANS (871 1279)
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THE CHOLANS (871 – 1279)
Built in the 14th century, Pura Bekasih is the most prominent Hindu temple in Bali.
In mostly Muslim Indonesia, Bali is 93% Hindu.
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PART THREE
ISLAM IN INDIAThe Mughals
ISLAM ENTERS INDIA
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712 – 850: Muslim raiders from
Persia are stopped by theRajputs
997 – 1030: Mahmud of Ghazni
raided India and destroyed andlooted temples
1210 – 1526: The Delhi
Sultanate and its various
dynasties implemented amonetary system, and required
non-Muslims to pay jizyah
ISLAM ENTERS INDIA
ISLAM ENTERS INDIA
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HINDUISM ISLAM
Fundamental beliefs
Complete freedom of belief Strictly monotheistic;
Brahman is the supreme
being with many
manifestations
There is only one God (Allah)
and Muhammad is His
prophet
Society and culture
Bhakti (devotion) can be
personal
Worship is congregational
Deities are rendered
through idols
God has no face; no idols or
images
Duties and social status are
ascribed by caste
Social status is defined by
birth; duties are in the 5pillars; egalitarian
Government Brahmin and Kshatriya are
separate
The state is theocratic (ruled
by God)
ISLAM ENTERS INDIA
SIKHISM
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Sikhism was founded by Guru
Nanak in the last 15th century as asynthesis of Hinduism and Islam.
He preached:
1. The unity of God
2. The brotherhood of man
3. The refection of caste
4. The futility of idol worship.
SIKHISM
THE MUGHALS (1526 – 1707)
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Founded by Babur in 1526.
Akbar the Great has one of
the longest reigns in history
(1543 - 1605).
THE MUGHALS (1526 1707)
THE MUGHALS (1526 – 1707)
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Highlights of Mughal administration during the reign of Akbar
1. Implemented the mansabdari system where officials were
paid salaries.
2. Appointed Hindus to positions of power, particularly as
zamindars (tax collectors).
3. Abolished the jizya.
4. Not just tolerated other faiths, but showed genuine
interest in them.
5. Had a personal approach to government and would visitthe provinces personally.
Under Akbar’s rule, Mughal India was a truly Indian empire.
THE MUGHALS (1526 1707)
THE MUGHALS (1526 – 1707)
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Completed in 1648, the Taj Mahal was built by
Shah Jahan for his wife, Mumtaz Mahal.
1526 to 1707
THE MUGHALS (1526 1707)
THE MUGHALS (1526 – 1707)
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Aurangzeb’s reignbegins the decline of
Mughal India.
He was an orthodoxMuslim who reinstituted
the jizyah and attempted
to conquer the Deccan.
He is notorious for
reversing the gains under
his predecessors.
THE MUGHALS (1526 1707)
THE MUGHALS (1526 – 1707)
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The Mughals aspired to make India
a jewel in the East. Theyaccomplished it, but at great
expense.
Trading towns in the coastal areas
were unchecked, local rulers were
left to fend for themselves, and a
deep animosity began to brew
between Hindu and Muslim.
This left them ripe for the taking,
an opportunity not to be missed by
the British empire.
THE MUGHALS (1526 1707)
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END OF THE
PRESENTATION