St. Barnabas Catholic Church February 15, 2015 — Sixth Sunday of Ordinary Time

Rev. Fr. Bryan W. Jerabek, J.C.L., Parish Administrator

Sunday Mass

6:00PM Saturday Vigil

10:00AM Sunday

Daily Mass

8:30AM Mon, Tues, Thur, Fri

7:00PM Wed (with novena)

8:30AM First Saturday

Eucharistic Adoration

7-8:00AM Mon, Tues, Thur, Fri

Confession

7-7:45AM Tuesday

12-12:45PM & 5-5:45PM Saturday

and upon request

7921 First Avenue North

Birmingham, Alabama 35206 http://barnabascatholic.com

church@barnabascatholic.com

205-833-0334

Rev. Msgr. Eugene O’Connor, Pastor Emeritus (in residence)

Ms. Alice Carter, Secretary

Mr. David Renda, Pastoral Care

Mr. Steve O’Donnell, Maintenance

Ms. Sandra Hudecz, Housekeeper

Mr. Tim Tipton & Mr. Isaac Johnson, Organists

St. Barnabas Catholic School (K4-8) 205-836-5385 – Mr. John Parker, Principal

Sixth Sunday of Ordinary Time – February 15, 2015 – God has visited his people.

Parish Mass Intentions

Saturday 2/14 People of the Parishes Sunday 2/15 Lee Joseph Bruno+ Monday 2/16 Nancy Fleming+ * Tuesday 2/17 Zelie Federle

Wed. 2/18 7:00am Alice Hedderman+ 8:30am Mary Jane Serio+

Thursday 2/19 Lee Joseph Bruno+ Friday 2/20 None Scheduled Saturday 2/21 Rebecca Fernandes * Mass Intention transferred from Our Lady of Sorrows

† School Mass

Msgr. O’Connor’s Mass Intentions

Saturday 2/14 Aurther Jenkins Sunday 2/15 Special Intention (T.J.) Monday 2/16 Betsy Veigl+ Tuesday 2/17 Brad Wyngarden+ Wed. 2/18 7:00pm Fr. Ray Mullins+ Thursday 2/19 Jules Avrard+ Friday 2/20 Sebastian & Miriam Anderson

Saturday 2/21 Mary Pryor+

Sanctuary Lamp – February 16-22

In memory of Warren Shaw by Kay Shaw.

Offertory Collection – Feb. 7/8, 2015

Regular Offertory $ 3,097.77 Maintenance Fund $ 491.00 Benevolent Fund $ 103.00 Food Pantry $ 50.00

Scripture Readings for Next Sunday – 2/22

1st Reading: Genesis 9:8-15 Responsorial: Psalm 25:4-9 2nd Reading: 1 Peter 3:18-22 Gospel: Mark 1:12-15

Pray for the Sick

Please remember in your prayers: Nona May, Joyce Martin, Leslie Walters, seminarian Jim Handerhan, Frances Humphrey, Mary & Audrey Benson (Ireland), Chris Fine, Cesarea Villanueva, and all those listed in our Long Term Care Book. You are welcome to add names to this book, which is located by the St. Joseph statue in the church. Please call the office to add names to this bulletin list.

Parish School of Religion

Classes are on Sundays, 8:30 – 9:45am.

Msgr. O’Connor’s Bible Study

Class will meet on Monday, February 16 at 6:30pm and Tuesday, February 17 at 9:30am in the Fireside Room.

RCIA – Instruction in the Catholic Faith

Class will meet on Thursday, February 19 at 6:30pm in the Fireside Room. The topic this week will be the Sacrament of Confession.

Vocation Crucifix Apostolate

The vocation crucifix and prayer will be passed from John Moseley to Mr. & Mrs. Frankie Lackey on Saturday, and from Mr. & Mrs. Jack Tyler to Janet Buchanan on Sunday.

NEW! Senior Citizens

All “seniors” are invited to attend the monthly Senior Citizen gathering on Thursday, February 19. Mass will be at 12noon followed by lunch and bingo in the school cafeteria.

Ash Wednesday Schedule & Lenten Rules

Masses on Ash Wednesday will be at 7:00am, 8:30am (School Mass – all welcome), and 7:00pm. (This is a slight change from a schedule printed a couple of weeks ago!)

Ash Wednesday and Good Friday are obligatory days of fasting and abstinence for Catholics. In addition, Fridays during Lent are obligatory days of abstinence.

The norms on fasting are obligatory from age 18 until age 59. Pregnant women and others for whom fasting would be perilous to their health are exempted. Those fasting are permitted to eat one full meal; two smaller meals may also be taken, but not to equal a full meal.

The norms concerning abstinence from meat are binding for all from age 14 onwards. Broths made from meat (as long as there are no pieces of meat in it) are permissible according to the letter of the law, though perhaps not fully coherent with its spirit. Vegetarians do well on days of abstinence to give up a certain food or dish that they regularly enjoy, since they already give up meat, not for penitential reasons, but as a way of life.

Lenten Schedule

Stations of the Cross and Benediction for the School: Fridays at 1:15pm in the church.

Lenten Meals (Fridays only): February 20, February 27, March 6, March 13, March 20, and March 27, 5:30-6:30pm in the School Cafeteria.

Parish Stations of the Cross and Benediction: Fridays of Lent at 7:00pm in the church.

Lenten Devotionals

Copies of the Magnificat Lenten Companion are available in the church starting this weekend. Please consider making this daily devotional reading part of your Lenten discipline!

LOOK! Lenten Meals – Will We See You There?

Let’s have a good turnout for our Lenten Meals and Stations of the Cross. The meals are free and are prepared by different groups from the parish. Fridays of Lent from 5:30 to 6:30pm in the School Cafeteria. After, Stations of the Cross will be celebrated in the church beginning at 7:00pm, concluding with Benediction with the Most Blessed Sacrament. A beautiful way to commemorate Jesus’ saving work and sanctify our Lenten observance!

NOW HIRING – St. Barnabas School

St. Barnabas Catholic School needs a K-4 teacher’s aide. The ideal candidate for this part-time position would have an early childhood certification or be working towards an early child care degree. Consideration will be given to high school graduates with experience working with preschool children. Send all inquiries to the school principal, Mr. John Parker, at principal.stbarnabas@gmail.com, or call 205-836-5385 for further information.

Strong Men, Strong Faith Evening Conference

The 12th annual “Strong Men, Strong Faith” conference will be held at St. Peter the Apostle Church in Hoover on Monday, February 16 from 7:00pm to 9:00pm. This will be an excellent way to prepare for the season of Lent! For more information and registration, go to http://strongmenstrongfaith.org.

FOOD PANTRY Lucy Hudecz & David Renda ALTAR/CHURCH M. Hampton & M.J. Romano SACRED LINENS Margo Lemonis

Rest In Peace – Sr. Mary Leo Arnold, O.S.B.

Benedictine Sister Mary Leo Arnold, 99, passed away in the morning hours of Thursday, February 5. She worked for over 60 years at John Carroll Catholic High School. The Funeral Mass took place on Monday, February 9, with internment in the Sacred Heart Monastery cemetery. Msgr. Michael Sexton was the celebrant. May Sr. Mary Leo rest in peace!

NEW! Black & Indian Mission Collection

Next weekend, February 21/22, the second collection will be for the 131st National Black & Indian Mission Collection. Our support of this collection helps build the Church in African American and Native American communities from coast to coast. Schools, parish religious education programs, and diocesan ministries depend on your generosity to help them spread the Gospel of Jesus Christ! St. Barnabas Catholic School received a grant of $1,833.00 just recently from the Black & Indian Mission!

NEW! Men’s Discernment Weekend

Do you have questions about your vocation? Do you think God may be calling you to priesthood? The Office of Vocations of the Diocese of Birmingham is hosting a “Come and See” Discernment Weekend for single men ages 18-35, the weekend of March 13-15 at St. Bernard’s Abbey in Cullman. Register via email, vocations@bhmdiocese.org, or by calling the Office of Vocations at (205) 838-2184.

NEW! Chapel in Our Parish School!

Bishop Baker has approved the establishment of a prayer chapel in our school! The Blessed Sacrament will be reserved in it and all students will be able to visit it at least weekly. If you would like to help defray the cost of setting up this chapel, kindly speak with Fr. Jerabek.

NEW! Memorial Mass for Fr. Jeffrie Reynolds

A memorial Mass will be celebrated for Reverend Jeffrie Reynolds at St. Barnabas on Thursday, March 5 at 12noon. Fr. Reynolds passed away December 14, 2014. Bishop Baker will be the main celebrant. A lunch reception will immediately follow the Mass. Fr. Reynolds’ niece, Ann Bullock, from Loxley, AL, will be in attendance as well. In order to plan appropriately for the reception, please contact the church office before Monday, March 2 if you plan to attend.

NEW CD ON OUR BOOK/CD KIOSK! From Atheism to Catholicism

Jennifer Fulwiler is a popular writer and speaker from Austin, Texas. In this compelling presentation, she recalls her spiritual journey – one which ultimately led her to enter the Catholic Church after having lived a life of atheism. Jennifer is a regular contributor to the National Catholic Register and frequently appears on Catholic radio and EWTN.

Parishioner Comments

An incredibly honest and open search for truth brought atheist Jennifer Fulwiler right into the arms of God as He was waiting patiently for her in the Catholic Church! We all should follow her lead! Julie – Sterling, VA

An awesome testimony to the power of the Holy Spirit to direct and focus one woman’s search for truth. Nancy – Union City, TN

GENERAL PARISH INFORMATION

Baptisms – Contact Father Jerabek, preferably during the pregnancy so as to be able to schedule the baptism soon after birth.

Weddings – Contact Father Jerabek no less than six months in advance to begin preparations.

Parish Registration – Contact the church office.

Knights of Columbus – Mike Sullivan, 680-9088.

Food Pantry – Contact the office to inquire about how you can help.

Our Wonderful Catholic Faith

Obama’s Take on the Inquisition

You recall that last week in this space I wrote about President Obama’s ill-advised, fallacious comment at the National Prayer Breakfast, “Unless we get on our high horse and think this is unique to some other

place, remember that during the Crusades and the

Inquisition, people committed terrible deeds in the name of Christ” – and I provided some information about the Crusades, to debunk that historical fallacy. This week we focus on the Inquisition, another “favorite”, inasmuch as it is regularly used against the Church. The following good article (which I have abridged slightly) is by Thomas Madden and was

published in the National Review.

hen the sins of the Catholic Church are recited (as they so often are) the Inquisition figures

prominently. People with no interest in European history know full well that it was led by brutal and fanatical churchmen who tortured, maimed, and killed those who dared question the authority of the Church. The word “Inquisition” is part of our modern vocabulary, describing both an institution and a period of time. Having one of your hearings referred to as an “Inquisition” is not a compliment for most senators.

But in recent years the Inquisition has been subject to greater investigation. In preparation for the Jubilee in 2000, Pope John Paul II wanted to find out just what happened during the time of the Inquisition’s (the institution’s) existence. In 1998 the Vatican opened the archives of the Holy Office (the modern successor to the Inquisition) to a team of 30 scholars from around the world. Now at last the scholars have made their report, an 800-page tome that was unveiled at a press conference in Rome on Tuesday. Its most startling conclusion is that the Inquisition was not so bad after all. Torture was rare and only about 1 percent of those brought before the Spanish Inquisition were actually executed. As one headline read “Vatican Downsizes Inquisition.”….

To understand the Inquisition we have to remember that the Middle Ages were, well, medieval. We should not expect people in the past to view the world and their place in it the way we do today. (You try living through the Black Death and see how it changes your attitude.) For people who lived during those times, religion was not something one did just at church. It was science, philosophy, politics, identity, and hope for salvation. It was not a personal preference but an abiding and universal

truth. Heresy, then, struck at the heart of that truth. It doomed the heretic, endangered those near him, and tore apart the fabric of community.

The Inquisition was not born out of desire to crush diversity or oppress people; it was rather an attempt to stop unjust executions. Yes, you read that correctly. Heresy was a crime against the state. Roman law in the Code of Justinian made it a capital offense. Rulers, whose authority was believed to come from God, had no patience for heretics. Neither did common people, who saw them as dangerous outsiders who would bring down divine wrath. When someone was accused of heresy in the early Middle Ages, they were brought to the local lord for judgment, just as if they had stolen a pig or damaged shrubbery (really, it was a serious crime in

England). Yet in contrast to those crimes, it was not so easy to discern whether the accused was really a heretic. For starters, one needed some basic theological training–something most medieval lords sorely lacked. The result is that uncounted thousands across Europe were executed by secular authorities without fair trials or a competent assessment of the validity of the charge.

The Catholic Church’s response to this problem was the Inquisition, first instituted by Pope Lucius III in 1184. It was born out of a need to provide fair trials for accused heretics using laws of evidence and presided over by knowledgeable judges. From the

perspective of secular authorities, heretics were traitors to God and the king and therefore deserved death. From the perspective of the Church, however, heretics were lost sheep who had strayed from the flock. As shepherds, the pope and bishops had a duty to bring them back into the fold, just as the Good Shepherd had commanded them. So, while medieval secular leaders were trying to safeguard their kingdoms, the Church was trying to save souls. The Inquisition provided a means for heretics to escape death and return to the community.

As this new report confirms, most people accused of heresy by the Inquisition were either acquitted or their

sentences suspended. Those found guilty of grave error were allowed to confess their sin, do penance, and be restored to the Body of Christ. The underlying assumption of the Inquisition was that, like lost sheep, heretics had simply strayed. If, however, an inquisitor determined that a particular sheep had purposely left the flock, there was nothing more that could be done. Unrepentant or obstinate heretics were excommunicated and given over to secular authorities. Despite popular myth, the Inquisition did not burn heretics. It was the secular authorities that held heresy to be a capital offense, not the Church.

W

The simple fact is that the medieval Inquisition saved uncounted thousands of innocent (and even not-so-innocent) people who would otherwise have been roasted by secular lords or mob rule.

During the 13th century the Inquisition became much more formalized in its methods and practices. Highly trained Dominicans answerable to the Pope took over the institution, creating courts that represented the best legal practices in Europe. As royal authority grew during the 14th century and beyond, control over the Inquisition slipped out of papal hands and into those of kings. Instead of one Inquisition there were now many. Despite the prospect of abuse, monarchs like those in Spain and France generally did their best to make certain that their inquisitions remained both efficient and

merciful. During the 16th century, when the witch craze swept Europe, it was those areas with the best-developed inquisitions that stopped the hysteria in its tracks. In Spain and Italy, trained inquisitors investigated charges of witches’ sabbaths and baby roasting and found them to be baseless….

Compared to other medieval secular courts, the Inquisition was positively enlightened. Why then are people in general and the press in particular so surprised to discover that the Inquisition did not barbecue people by the millions? First of all, when most people think of the Inquisition today what they are really thinking of is the Spanish Inquisition. No,

not even that is correct. They are thinking of the myth of the Spanish Inquisition. Amazingly, before 1530 the Spanish Inquisition was widely hailed as the best run, most humane court in Europe. There are actually records of convicts in Spain purposely blaspheming so that they could be transferred to the prisons of the Spanish Inquisition. After 1530, however, the Spanish Inquisition began to turn its attention to the new heresy of Lutheranism. It was the Protestant Reformation and the rivalries it spawned that would give birth to the myth.

By the mid 16th century, Spain was the wealthiest and most powerful country in Europe. Europe’s

Protestant areas, including the Netherlands, northern Germany, and England, may not have been as militarily mighty, but they did have a potent new weapon: the printing press. Although the Spanish defeated Protestants on the battlefield, they would lose the propaganda war. These were the years when the famous “Black Legend” of Spain was forged. Innumerable books and pamphlets poured from northern presses accusing the Spanish Empire of inhuman depravity and horrible atrocities in the New World. Opulent Spain was cast as a place of darkness, ignorance, and evil.

Protestant propaganda that took aim at the Spanish Inquisition drew liberally from the Black Legend. But it had other sources as well. From the beginning of the Reformation, Protestants had difficulty explaining the 15-century gap between Christ’s institution of His Church and the founding of the Protestant churches. Catholics naturally pointed out this problem, accusing Protestants of having created a new church separate from that of Christ. Protestants countered that their church was the one created by Christ, but that it had been forced underground by the Catholic Church. Thus, just as the Roman Empire had persecuted Christians, so its successor, the Roman Catholic Church, continued to persecute them throughout the Middle Ages. Inconveniently, there were no Protestants in the Middle Ages, yet Protestant authors found them there anyway in the guise of various medieval heretics. In this light, the medieval Inquisition was nothing more than an attempt to crush the hidden, true church. The Spanish Inquisition, still active and extremely efficient at keeping Protestants out of Spain, was for Protestant writers merely the latest version of this persecution. Mix liberally with the Black Legend and you have everything you need to produce tract after tract about the hideous and cruel Spanish Inquisition. And so they did.

In time, Spain’s empire would fade away. Wealth and power shifted to the north, in particular to France and England. By the late 17th century new ideas of religious tolerance were bubbling across the coffeehouses and salons of Europe. Inquisitions, both Catholic and Protestant, withered. The Spanish stubbornly held on to theirs, and for that they were ridiculed. French philosophers like Voltaire saw in Spain a model of the Middle Ages: weak, barbaric, superstitious. The Spanish Inquisition, already established as a bloodthirsty tool of religious persecution, was derided by Enlightenment thinkers as a brutal weapon of intolerance and ignorance. A new, fictional Spanish Inquisition had been constructed, designed by the enemies of Spain and the Catholic Church.

Now a bit more of the real Inquisition has come back into view. The question remains, will anyone take notice?

Perhaps, in publishing these two articles, I should have renamed the column “Our Wonderful Catholic History”! In any case, I hope that this has helped to clarify things a bit. We should always give the Church, founded by Christ himself, the benefit of the doubt, and strive to know our history better. It’s not that we haven’t had our share of problems and failures; it’s just that things have often not been nearly as bad as reported, especially on topics such as the Crusades and the Inquisition!

— Father Jerabek