St. Barnabas’ Episcopal Church
The Fourth Sunday in Lent | March 22, 2020
God’s discerning, inclusive, Christ-centered church, engaged in outreach ministry, growing discipleship, and life changing worship.
Page | 2
Bidding (intercessory prayer) Book – If you would like to add a prayer to be read during the church service, you should email the name of the person to our parish office at [email protected]. Flower and Candle Dedications – Candles on the altar are lighted by Susan Murray in memory of Diletta Foss; and by Jerri Pence in memory of Jack Pence. The greens have been placed on the altar by Jerri Pence in celebration of the wedding anniversary of Kevin and Satoe Pence; and by Art Delgadillo in memory of Art's brother Javier
Pandemic
What if you thought of it As the Jews consider the Sabbath – the most sacred of times? Cease from travel. Cease from buying and selling. Give up, just for now, on trying to make the world different than it is. Sing. Pray. Touch only those to whom you commit your life. Center down.
And when your body has become still, reach out your heart. Know that we are connected in ways that are terrifying and beautiful. (You could hardly deny it now.)
Know that our lives are in one another’s hands. (Surely, that has come clear.) Do not reach out your hands. Reach out your heart. Reach out your words. Reach out all the tendrils of compassion that move, invisibly, where we cannot touch.
Promise this world your love – for better or for worse, in sickness and in health, so long as we all shall live
– Lynn Unger
Welcome to St. Barnabas!
Welcome to our virtual worship with Facebook Live. We are glad to have you with us in this new way. You may access our livestream starting at 9:15 am at https://www.facebook.com/StBarnabasAG/ The worship service begins at 10:00 am. All you need is a computer or device with an internet connection and speakers to watch the live-stream; you do not need to have a Facebook account. Please post a comment when you login and let us know where you are watching from. A recording of the live-stream will be posted on the St. Barnabas website (https://saintbarnabas-ag.org/) following the service. If you are having trouble accessing the Livestream then please call our office at 805-489-2990 for technical assistance. We will have folks available to help you from 9:15 am to 10:30 am.
Notable Events
Tuesday Mar 24 Morning Prayer and Bible Study – via Zoom Wednesday Mar 25 Lenten Evening Prayer 7:00 pm (also Apr 1) – via Facebook Live Thursday Mar 26 4-Week Adult Ed Series on Spiritual Practices 7:00 pm – via Zoom
Page | 3
Organ Voluntary Sheep may safely graze (Contata BWV 208) JS Bach 1685-1750
Introit Jesu Rex Admiriabilis (adaptation of Palestrina 1525-1594) The Choral Scholars
Jesus admired and noble King, triumphant over suffering; sweetness beyond all reckoning. All our desire, to you we sing, all our desire, to you we sing.
O Lord be with us night and day, on path of life a guiding ray; From the mind strike the dark away, With sweetness fill the world, we pray, with sweetness fill the world, we pray.
The Word of God
Stand as you are able.
ENTRANCE HYMN How sweet the Name of Jesus sounds Blue Hymnal 644
Moment of silence – In Lent we will be kneeling and observing a minute of silence at this point in our
worship.
Today is our fourth Sunday in the Season of Lent. Like Advent, Lent is a season of preparation when we prepare ourselves for Holy Week and Easter. The liturgical color for Lent is purple. As you worship from home with our live streaming of the service you may decide to stand and kneel at the appropriate times. You can know that the others worshipping today are doing the same body movement as you are. What a way to do community!
Page | 4
CONFESSION OF SIN
The Deacon says
Let us confess our sins to God.
Minister and People
God of all mercy, we confess that we have sinned against you, opposing your will in our lives. We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf. Forgive, restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love and serve only your will. Amen. The Celebrant stands and says
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. KYRIE (spoken together)
Kyrie eleison. Christe eleison. Kyrie eleison. Señor, ten piedad. Cristo, ten piedad. Señor, ten piedad. Lord, have mercy. Christ have mercy. Lord have mercy.
THE COLLECT OF THE DAY
Celebrant The Lord be with you.
People And also with you.
Celebrant Let us pray.
Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The Lessons
The people sit.
FIRST READING: 1 Samuel 16:1-13 A Reading from the First book of Samuel.
1The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2Samuel said, “How can I go? If Saul hears of it, he will kill me.” And the Lord said, “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.’ 3Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.” 4Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him
The Kyrie is a prayer that is simultaneously
a petition and a prayer of thanksgiving. It is an
acknowledgment of what God has done,
what God is doing, and what God will continue
to do. In this version, the Kyrie is repeated
first in Greek, then Spanish, and finally in
English.
In the season of Lent we traditionally move
the Confession and Absolution to the front
part of the worship service. This is called
“the penitential order.” This year we are using
the Confession from the supplemental Episcopal
resource, “Enriching Our Worship.”
Page | 5
trembling, and said, “Do you come peaceably?” 5He said, “Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice. 6When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the Lord.” 7But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” 8Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the Lord chosen this one.” 9Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” 10Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The Lord has not chosen any of these.” 11Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.” 12He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, “Rise and anoint him; for this is the one.” 13Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.
Reader The Word of the Lord.
People Thanks be to God.
Psalm 23 The cantor introduces the refrain, then all repeat.
The cantor sings the psalm.
2He makes me lie down in green pastures *
and leads me beside still waters.
3He revives my soul *
and guides me along right pathways for his Name’s sake. All repeat the refrain.
4Though I walk through the valley of the shadow of death,
I shall fear no evil; *
for you are with me;
your rod and your staff, they comfort me.
5You spread a table before me in the presence of those who trouble me; *
you have anointed my head with oil,
and my cup is running over. All repeat the refrain.
6Surely your goodness and mercy shall follow me all the days of my life, *
and I will dwell in the house of the Lord forever. All repeat the refrain.
This is a psalm of trust in the divine shepherd, who leads his people in a new Exodus through danger to security. We often associate this psalm with a memorial or funeral. Curiously, this association did not begin until the American Civil War.
The first and second books of Samuel were originally a single work recounting the beginning of the monarchy and the reign of the first two kings, Saul and David. The books are named after Samuel, who plays a prominent role in the beginning section, including today’s reading. The name is not entirely appropriate since Samuel dies before the first book ends.
Page | 6
SECOND READING: Ephesians 5:8-14 A Reading from Paul's letter to the Ephesians. 8Once you were darkness, but now in the Lord you are light. Live as children of light—9for the fruit of the light is found in all that is good and right and true. 10Try to find out what is pleasing to the Lord. 11Take no part in the unfruitful works of darkness, but instead expose them. 12For it is shameful even to mention what such people do secretly; 13but everything exposed by the light becomes visible, 14for everything that becomes visible is light. Therefore it says, “Sleeper, awake! Rise from the dead, and Christ will shine on you.”
Reader The Word of the Lord.
People Thanks be to God.
SEQUENCE HYMN He’s got the whole in His hands Verses 1-3
Page | 7
GOSPEL: JOHN 9:1-41
Deacon The Holy Gospel of our Lord Jesus Christ according to John.
People Glory to you, Lord Christ.
1As Jesus walked along, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. 4We must work the works of him who sent me while it is day; night is coming when no one can work. 5As long as I am in the world, I am the light of the world.” 6When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, 7saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. 8The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” 10But they kept asking him, “Then how were your eyes opened?” 11He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” 12They said to him, “Where is he?” He said, “I do not know.” 13They brought to the Pharisees the man who had formerly been blind. 14Now it was a sabbath day when Jesus made the mud and opened his eyes. 15Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” 16Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. 17So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” 18The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20His parents answered, “We know that this is our son, and that he was born blind; 21but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23Therefore his parents said, “He is of age; ask him.” 24So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” 25He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. 32Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33If this man were not from God, he could do nothing.” 34They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out. 35Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” 36He answered, “And who is he, sir? Tell me, so that I may believe in him.” 37Jesus said to him, “You have seen him, and the one speaking with you is he.” 38He said, “Lord, I believe.” And he worshiped him. 39Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” 40Some of the Pharisees near him heard this and said to him, “Surely we are not blind,
It is traditional for us to stand for the reading of the Gospel. You may do this at home as you hear the reading. As the Gospel is announced, some people use their thumb to make the sign of the cross on their forehead, mouth, and heart. These three locations indicate that the Gospel reading is to enter the mind, voice, and heart.
Page | 8
are we?” 41Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.”
Deacon The Gospel of the Lord.
People Praise to you, Lord Christ.
SEQUENCE HYMN He’s got the whole in His hands Verses 4-5
THE SERMON The Rev. Rob Keim
THE NICENE CREED
All stand.
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
In this season of Lent we have several times
in worship when you may kneel as you are able. Kneeling before
God has a different feel and it signifies our
humbleness. Some people do not like to
kneel or cannot kneel. Feel free to stand or sit
as an alternative to kneeling.
Page | 9
THE PRAYERS OF THE PEOPLE
All kneel as you are able.
Let us pray for the Church and for the world.
Grant, Almighty God, that all who confess your Name may be united in your truth, live
together in your love, and reveal your glory in the world.
(Silence)
Lord, in your mercy
Hear our prayer.
Guide the people of this land, and of all the nations, in the ways of justice and peace; that we
may honor one another and serve the common good.
(Silence)
Lord, in your mercy
Hear our prayer.
Give us all a reverence for the earth as your own creation, that we may use its resources
rightly in the service of others and to your honor and glory.
(Silence)
Lord, in your mercy
Hear our prayer.
Bless all whose lives are closely linked with ours, and grant that we may serve Christ in them,
and love one another as he loves us.
(Silence)
Lord, in your mercy
Hear our prayer.
Comfort and heal all those who suffer in body, mind, or spirit; give them courage and hope in
their troubles, and bring them the joy of your salvation. We continue to pray for all
affected by the coronavirus , as well as nurses, doctors, and all caregivers. In addition,
we pray for Sigrid Long, the Long family, Rosemary, Gary, Mark Grayson, the
Magnusson family, the Damon family, and Emily.
(The Intercessor then reads the petitions from the bidding book).
(Silence)
Lord, in your mercy
Hear our prayer.
We commend to your mercy all who have died, that your will for them may be fulfilled; and
we pray that we may share with all your saints in your eternal kingdom. We pray for the
repose of soul for Isabelle Rudden, Mary Louise Edwards, and John West.
(Silence)
Lord, in your mercy
Hear our prayer.
The Celebrant adds a concluding Collect.
Page | 10
THE PEACE All stand.
Celebrant The peace of the Lord be always with you.
People And also with you.
Then the Ministers and the People may greet one another in the name of the Lord. ANNOUNCEMENTS The people sit.
The Holy Communion
OFFERTORY ANTHEM The Lord is my shepherd
The Lord is my shepherd, no want shall I know: I feed in green pastures, Safe folded I rest; He leadeth my soul where the still waters flow, Restores me when wand’ring, Redeems when oppress’d.
Through the valley and shadow of death tho’ I stray, Since Thou art my guardian, No evil I fear: Thy rod shall defend me, Thy staff be my stay; No harm can befall me, My Shepherd is near.
Let goodness and mercy, my bountiful God, Still follow my steps still I meet Thee above. I seek, by the path which my forefathers trod Thro’ the land of our sojourn, Thy kingdom of love
DOXOLOGY
The people stand and sing.
Write “Peace” or some other appropriate
message in the text feature of Facebook
Live.
Page | 11
The Great Thanksgiving
The People remain standing.
The Celebrant continues We praise you and we bless you, holy and gracious God, source of life abundant. From before time you made ready the creation. Your Spirit moved over the deep and brought all things into being: sun, moon, and stars; earth, winds, and waters; and every living thing. You made us in your image, and taught us to walk in your ways. But we rebelled against you, and wandered far away; and yet, as a mother cares for her children, you would not forget us. Time and again you called us to live in the fullness of your love. And so this day we join with Saints and Angels
in the chorus of praise that rings through eternity, lifting our voices to magnify you as we sing (say):
This version of our Eucharistic Prayer is from the supplemental Episcopal resource called Enriching Our Worship.
Page | 12
Glory and honor and praise to you, holy and living God.
To deliver us from the power of sin and death
and to reveal the riches of your grace,
you looked with favor upon Mary, your willing servant,
that she might conceive and bear a son,
Jesus the holy child of God.
Living among us, Jesus loved us.
He broke bread with outcasts and sinners,
healed the sick, and proclaimed good news to the poor.
He yearned to draw all the world to himself
yet we were heedless of his call to walk in love.
Then, the time came for him to complete upon the cross
the sacrifice of his life,
and to be glorified by you.
On the night before he died for us,
Jesus was at table with his friends.
The music setting for this Sanctus is from the supplemental Episcopal
resource called Wonder, Love and
Praise.
This tune is new for many, and over the six
weeks of this Lenten season it will become
more familiar to all of us.
Page | 13
He took bread, gave thanks to you,
broke it, and gave it to them, and said:
“Take, eat:
This is my Body, which is given for you.
Do this for the remembrance of me.”
As supper was ending, Jesus took the cup of wine.
Again, he gave thanks to you,
gave it to them, and said:
“Drink this, all of you:
This is my Blood of the new Covenant,
which is poured out for you and for all
for the forgiveness of sins.
Whenever you drink it,
do this for the remembrance of me.”
Now gathered at your table, O God of all creation, and remembering Christ, crucified and risen, who was and is and is to come, we offer to you our gifts of bread and wine, and ourselves, a living sacrifice. Pour out your Spirit upon these gifts that they may be the Body and Blood of Christ. Breathe your Spirit over the whole earth and make us your new creation, the Body of Christ given for the world you have made. In the fullness of time bring us, with Barnabas, and all your saints, from every tribe and language and people and nation, to feast at the banquet prepared from the foundation of the world. Through Christ and with Christ and in Christ, in the unity of the Holy Spirit, to you be honor, glory, and praise, for ever and ever. Amen.
The Deacon says
As our Savior Christ has taught us, we now pray,
People and Celebrant
Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread. Forgive us our sins,
as we forgive those who sin against us. Save us from the time of trial,
and deliver us from evil. For the kingdom, the power,
and the glory are yours, now and forever. Amen.
This is the ecumenical or contemporary version of the Lord’s prayer that is used across many denominations.
Page | 14
The Breaking of the Bread
The Celebrant says The Gifts of God for the People of God. All are welcomed at God's table.
COMMUNION HYMN
I want to walk as a child of the light Blue Hymnal 490
The music setting for this Fraction Anthem is from the supplemental
Episcopal resource called Lift Every Voice
and Sing II. This tune is new for many, and over
the six weeks of this Lenten season it will
become more familiar to all of us.
If you are using your own bread and wine,
then you may serve yourself at this time.
With the bread you say out loud “the body of
Christ the bread of heaven.” And, with the
wine you say “the blood of Christ, the cup of
salvation.”
Page | 15
Moment of silence – In Lent we will be observing a minute of silence at this point in our worship.
Page | 16
After Communion, the Celebrant says
Let us pray.
Celebrant and People
God of abundance, you have fed us with the bread of life and cup of salvation; you have united us with Christ and one another; and you have made us one with all your people in heaven and on earth. Now send us forth in the power of your Spirit, that we may proclaim your redeeming love to the world and continue for ever in the risen life of Christ our Savior. Amen. The people stand and the Priest blesses the people, saying
The blessing of God Almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you for ever.. Amen.
This version of our Post Communion Prayer is
from the supplemental Episcopal resource
called Enriching Our Worship.
Page | 17
CONCLUDING HYMNS There is a balm in Gilead
Some of you will recognize that we also sang this Concluding Hymn last week. Its words of comfort are especially poignant during these times.
Page | 18
God be with you till we meet again
Deacon Go in peace to love and serve the Lord.
People Thanks be to God.
Organ Voluntary Brother James’ Air Setting by Dale Wood
We have added an extra hymn in before
we are dismissed to go back into the “world.” It is probably obvious why
we added it. Be safe, and stay healthy.
We will sing the first verse only.
Page | 19
Life at St. Barnabas
Opportunities to gather virtually during the Shelter-At-Home Tuesday morning Morning Prayer at 9:30am We will use the Zoom video conferencing service for this gathering. Click this link to attend via your computer or device https://zoom.us/j/947327819 The first time you use Zoom you will be prompted to download the Zoom app or software. Please do so. You can also participate with your landline telephone by dialing 1-669-900-6833. When prompted put in the meeting ID of 947 327 819# and hit # a second time. You will only have audio capability with your landline telephone. Wednesday evening Evening Prayer at 7:00pm We will live-stream this traditional evening worship service on the St. Barnabas’ Facebook page https://www.facebook.com/StBarnabasAG/ All you need is a computer or device with an internet connection and speakers to watch the live-stream; you do not need to have a Facebook account. Thursday evening Check-in and Adult Ed class at 7:00pm We will use the Zoom video conferencing service for this gathering. Click this link to attend via your computer or device https://zoom.us/j/504499146 The first time you use Zoom you will be prompted to download the Zoom app or software. Please do so. You can also participate with your landline telephone by dialing 1-669-900-6833. When prompted put in the meeting ID of 504 499 146# and hit # a second time. You will only have audio capability with your landline telephone.
Links for tutorials on using Zoom on your computer or smart device are listed below. Zoom Desktop Tutorial - https://support.zoom.us/hc/en-us/articles/360032812931-Starting-the-Zoom-Desktop-Client Zoom iOS Mobile Tutorial - https://support.zoom.us/hc/en-us/articles/201362993-Getting-Started-with-iOS Zoom Android Mobile Tutorial - https://support.zoom.us/hc/en-us/articles/200942759-Getting-Started-with-Android Zoom Blackberry Mobile Tutorial - https://support.zoom.us/hc/en-us/articles/204762615-Getting-Started-with-BlackBerry
Page | 20
CALENDAR Week of March 22 – March 29
Events in gray are not held during the Shelter At Home Emergency
Today Holy Communion (via Facebook Live) .................. 10:00 am Monday Forever Fit ............................................................................... 8:00 am Tuesday Morning Prayer (via Zoom) ...................................... 9:30 am
Biblical Roundtable (via Zoom) ............................. 10:00 am 12-Step Meeting ................................................................... 12:00 pm Specialty Fitness ...................................................................... 2:00 pm
Wednesday Forever Fit ............................................................................... 8:00 am Brotherhood of St Andrew ................................................... 8:00 am Overeater’s Anonymous ........................................................ 6:00 pm Lenten Evening Prayer (via Facebook Live) ........... 6:30 pm Choir Practice ......................................................................... 7:15 pm
Thursday Mid-week Eucharist ............................................................. 11:00 am Specialty Fitness ...................................................................... 2:00 pm Women’s Step Study .............................................................. 5:30 pm Check-in and Adult Ed Lenten Series (via Zoom) ... 6:15 pm
Friday Forever Fit ............................................................................... 8:00 am Centering Prayer ..................................................................... 4:00 pm
Sunday Holy Communion (via Facebook Live) .................. 10:00 am Sunday School ............................................................... 10 am service
Serving Today
Presider/Preacher The Rev. Rob Keim Deacon The Rev. Dcn. Susan Arnold
Music Minister Janis Johnson Altar Guild
10am Service
Ushers/Greeters
Visitor Host(s)
Acolyte
Eucharistic Ministers
Lectors Rachel Mann, Taylor J. Hatch, Jeff Diehl
Choral Scholars Rachel Mann, Taylor J. Hatch
Vestry member on call
301 Trinity Avenue, Arroyo Grande, CA 93420
Office (805) 489-2990 | FAX (805) 489-1221
E-mail Address: [email protected]
http://www.saintbarnabas-ag.org
