St. Peter and St. Mary Church 115 Broadway • Haverstraw, New York 10927

Rectory 429-2196 • Religious Education Office 429-8824 stpeterstmary.us

Rev. Thomas F. Madden, Pastor • Rev. Osvaldo Hernandez, Parochial Vicar

Deacon Jorge Estela • Deacon Eugene Hamilton •Dir. of Religious Education, Mrs. Milagros Cobb Office Manager, Matilde Aurelia Lopez , FCP

RECTORY OFFICE MONDAY – THURSDAY 9AM – 7PM, FRIDAY 9AM – 6PM, SATURDAY 9AM-1PM

SUNDAY MASS SCHEDULE Saturdays (Vigil) at 5:00PM and 7:00 PM (Sp) • Sundays at 8:30, 10:00 (Spanish), 11:30 and 5:00 PM

HOLY DAYS Schedule to be published in Bulletin prior to Holy Days

WEEKDAYS English Masses Monday - Friday 7:30 AM

Wednesday 5:30PM & Friday 9:00AM(Bilingual) Saturdays 8AM Monday & Thursday: 7:30 PM Tuesday 9AM (Spanish)

SACRAMENT OF RECONCILIATION Saturdays: 3:45 to 4:45 PM and by appointment SACRAMENT OF BAPTISM by Appointment. An instruction class for parents is required.

SACRAMENT OF MARRIAGE Please arrange at least six months in advance

24TH SUNDAY IN ORDINARY TIME SETEMBER 13, 2020

I give you a new commandment, says the Lord; love one another as I have loved you.

John 13:34

12- SATURDAY 5:00 Angelo, Mary, Philip Angie Mimo

7:00 Pablo Lopez, Antia Pena y Evana Mancebo (en vida)

13- SUNDAY 8:30 Hamilton and Swartout Families

10:00(Sp) Adela Santiago, Maria Salazar 11:30 Ashley Badenchini

12:45 5:00 Rose Chiarella

14-MONDAY 7:30 Victoriano, Benedita Ortiz,

y Ramon Emilio Torres 7:30(Sp)

15-TUESDAY 7:30 9:00 (Sp) Miguel y Maximina Franco,

Espedita Lopez 16- WEDNESDAY

7:30 Lourdes Anunciación 7:30 Alba Fiore

17- THURSDAY 7:30 Loretta Kovalsky

7:30 (Sp) Gustavo Lopez y Maria Altagracia Liz 18-FRIDAY

7:30 Sullivan Zarriello 9:00(Sp) Ricky Fit y Francis Lopez (living)

19-SATURDAY 8:00 Mike Holland

5:00 James & Catherine Burns 7:00(Sp) Ana Moronta, Stephanie Peguero (living)

y Jorge David Vallejo Peguero (living) 20-SUNDAY

8:30 Barbara Motisi 10:00(Sp) Jose Beato y Melanio Franco

11:30 12:45(Sp)

5:00 Pedro Pelonio

TUESDAY ADORATION

Come and spend some quiet time apart with the Lord present in the Blessed Sacrament. Tuesdays are set aside as special days of quiet prayer at St. Peter’s, with the Blessed Sacrament exposed from after the 9:00AM Mass until Night Prayer and Benediction at 7:45PM

WELCOME TO ST. PETER AND ST. MARY PARISH We invite those who are newly arrived to

register as a member of our parish by filling out the form below. Please place it in the collection, mail it or bring it to our rectory office.

NAME_____________________TELEPHONE___________

ADDRESS____________________________________ ___

CITY_____________________ZIP CODE____________

XXIV DOMINGO DEL TIEMPO ORDINARIO SEPTEMBER 13, DEL 2020 Les doy este mandamiento nuevo, dice el Señor, que se amen unos a otros como yo los he amado. Juan 13,34

Thank you for your faithful support during these challenging times. – Fr. Madden Gracias por su apoyo fiel durante estos tiempos dificiles.- Padre Tomas FLOWERS IN LOVING MEMORY OF ROSEMARY & JAMES FEENEY FROM THEIR FAMILY

PLEASE PRAY FOR HEALING AND PEACE For the following: William Bare, Angel Beltran, Marisol Berlin-Santana; Jonathan Cappel, Leyda Castillo, Brian Cruger, Jeanette Debinski, William Dolph, Robert Gizzi, Christopher Grayhan, Raymond Hahn, William Heckett, Joanna Intrieri, Ana Laboriel, Antonina Leon, Ariane Linder, Francis Lopez, Joan Mahoney, Terry Marcoux, Jeffrey Martinez, Eileen McCabe, Larry Montroy, Amie Moran, Arabella Moriarty, Isabella Munoz, Adelaida Muñoz, Dale O’Dell, Jr, Antonia Quevedo, John Quattrocchi, Danielle Rivera, Ana Rodriguez, Shawndell Rodriguez, Robert Scandell, Jessica Torres, Virgen y Juan Torres, Arlin Vásquez, Josine Young

BIENVENIDOS A LA PARROQUIA DE SAN PEDRO y SANTA MARIA

Invitamos a todos aquellos recién llegados a registrarse como miembros de nuestra parroquia, llenando el formulario que aparece más abajo. Por favor deposítelo en la colecta, envíelo por correo o tráigalo a la oficina de la rectoría. NOMBRE_________________TELEFONO_________ DIRECCION______________________ ZIP CODE__________

GOOD NEWS REFLECTION: THE FREEDOM OF FORGIVENESS

Jesus' message in this Sunday's Gospel reading explains a line from the "Our Father" prayer he had taught earlier (Matthew 6:12): "Forgive us our trespasses as we forgive those who trespass against us." The strongest word here is "AS" -- the same as, just like, in equal measure. If there is anyone we have not forgiven, if there is anyone we cannot pray for with love, we'd better keep our mouths shut during this part of the prayer to our Father, who is the Father of all. Sometimes, it is difficult to forgive because we think "forgiving" means "forgetting". Jesus never said that we must forget what the debtor owes. Forgiveness means remembering -- and learning from the memory -- without demanding repayment or retribution. Unforgiveness is a form of punishment: it is payback time. For example, if we remain angry, we hope that our anger or coldness will somehow punish the sinner into repentance. Well, guess what. That never works. Here's something else we do that never works: holding a grudge to protect ourselves from getting hurt again. Grudges do not free us from the pain of bad memories. It chains us to them. When we free others from the debts they owe us for hurting us (whether they seek it or not, whether they are still alive or not), we free ourselves and our healing begins -- OUR healing! It's the most loving gift that we can give to ourselves, as it's a gift of love to others. Even when they do not recognize our gift, God does. Who angers you because they don't deserve your forgiveness? What are you gaining from unforgiveness and resentment? What will you lose if you forgive? What is the most difficult part of forgiveness? What steps do you take for pushing yourself into truly letting go of unforgiveness so you can find healing? Sharing this with others will spread good ideas that could change someone's life! © 2020 Terry Modica, Catholic Digital Resources, www.catholicdr.com. Printed by permission. To view or subscribe to daily Good News Reflections, visit www.gnm.org.

REFLEXIÓN DE LAS BUENAS NUEVAS: LA LIBERTAD DEL PERDÓN

El mensaje de Jesús en la lectura del Evangelio de este domingo explica una línea de la oración del “Padre Nuestro" que había enseñado anteriormente (Mateo 6, 12): "Perdona nuestras ofensas al igual que nosotros perdonamos a los que nos ofenden". La palabra más fuerte aquí es "COMO" – tal como, al igual que, en igual medida. Si hay alguien que no hayamos perdonado, si hay alguien por quien no podemos orar con amor, es mejor que mantengamos la boca cerrada durante esta parte de la oración a nuestro Padre, que es el Padre de todos. A veces, es difícil perdonar porque creemos que "perdonar" significa "olvidar". Jesús nunca dijo que debemos olvidar lo que el deudor debe. Perdonar significa recordar - y aprender del recuerdo - sin exigir el pago o la retribución. La falta de perdón es una forma de castigo: es tiempo de cobrar. Por ejemplo, si seguimos enfadados, esperamos que nuestra ira o frialdad de alguna manera castiguen al pecador y lo hagan arrepentirse. Bien, adivina qué. Eso nunca funciona. Aquí hay algo más que hacemos que nunca funciona: mantener rencor para protegernos de que nos hagan daño de nuevo. Los resentimientos no nos liberan del dolor de los malos recuerdos. Nos encadena a ellos. Cuando liberamos a otros de las deudas que nos deben por hacernos daño (si lo buscan o no, si siguen vivos o no), nos liberamos y nuestra curación comienza - ¡NUESTRA curación! Es el regalo más amoroso que podemos darnos a nosotros mismos, ya que es un regalo de amor a los demás. Incluso cuando no reconocen nuestro obsequio, Dios lo hace. ¿Quién te enoja porque no merecen tu perdón? ¿Qué estás ganando con la falta de perdón y el resentimiento? ¿Qué perderás si perdonas? ¿Cuál es la parte más difícil del perdón? ¿Qué pasos tomas para empujarte a abandonar la falta de perdón para que puedas encontrar la sanación? ¡Compartir esto con otros difundirá buenas ideas que podrían cambiar la vida de alguien! © 2020 Terry Modica, Catholic Digital Resources, www.catholicdr.com. Impreso con derechos. Para ver o suscribirse a Las Reflexiones de Las Buenas Nuevas, visite www.gnm.org/ReflexionesDiarias

FORGIVENESS What does Jesus really expect from his disciples? If a brother sins against him as many as seven times, is he still going to be expected to forgive? In his day rabbis taught that you are required to forgive the sin of one against another to the third offence. Surely Jesus will be impressed that Peter is willing to forgive seven times! Seven is a biblical number of perfection and completeness; Jewish people connected it with God. Peter is willing to forgive as much as the Father. But Jesus challenges Peter. No, he insists, not seven times but seventy times seven. That makes 490 times! That kind of forgiveness could take a lifetime. The calculation of the number is not important; the point is that it is a multiplier of Peter’s original seven. Forgiveness in the kingdom of heaven is going to be limitless. Jesus will teach in a parable what he expects from his disciples in regard to forgiveness. The characters in this story grab our attention as do the fantastic amounts of money that are bandied about. The first servant owes the king 10,000 talents. A single talent was equivalent to fifteen years of daily wages, so the debt covers over 150,000 years of work! The servant begs for mercy and shockingly receives it from the lord. No more debt for you or your family, all is completely forgiven! That same person then goes home and throttles a neighbor who owes him a comparatively small amount—only one hundred days’ worth of wages. He has just had 150,000 years of debt wiped away and now he is throwing a neighbor into debtor’s prison until this lesser debt is covered. Of course, his behavior is reported to the master! This is unjust and the master orders a correction. The first character faces torture until his original debt is paid. This is impossible in the real world but becomes a compelling story in the context of the parable, which must have a shocking element that arrests our attention and leaves the mind in doubt as to its precise meaning. This parable works on every level. Parables allow us an insight into the mind of Jesus as he crafts stories that demand our attention, our theological consideration, and our response. He uses hyperbole and exaggeration to make his point—150,000 years of wages weighed against a debt of 100 days of work! One is cancelled, the other is not. Sins forgiven seven times? Sins forgiven 490 times? Is this number meant to be understood as literal? As a finite expectation that limits acts of forgiveness? If so, who is keeping count? No. We understand these numbers as symbolic. They allow us an opportunity to hear an important truth and understand another facet of the kingdom of heaven that Jesus is revealing: Unlimited forgiveness will be the mark of Jesus’s disciples, something Jesus demands among those who will live in the kingdom of heaven. Even I can forgive three times. With some grace possibly seven times, but not 490 times and counting. I am going to need some serious grace to get there! I need to know that I have been generously forgiven so that I can forgive others in the same way. To those who have been given much, much will be required. This is the expectation of Jesus in regard to forgiveness as well. Forgiveness is not an end result but a process. To get good at it we have to practice. There is an old saying that harboring unforgiveness or bitterness is like drinking poison and expecting the other person to die. Forgiveness, the kind Jesus is talking about, is good for the soul. It frees us to love as we have been loved. It is a defining hallmark of a Christian. We are called to be the church made up of people who follow St. Paul’s direction in Ephesians 4:31-32, people who have learned how to forgive and love one another from the heart.

EL PERDON ¿Qué es lo que en verdad Jesús espera de sus discípulos? Si un hermano peca contra él hasta siete veces, ¿aún tiene que perdonarlo? En el tiempo de Pedro, los rabinos enseñaron que era requisito perdonar el pecado del otro hasta la tercera ofensa. ¡Seguramente la voluntad de Pedro de perdonar hasta siete veces le impresionará a Jesús! Siete es el número bíblico de perfección y de realización; el pueblo judío lo relacionaba con Dios. Pedro tiene la voluntad de perdonar al igual que el Padre. Pero Jesús reta a Pedro. Mejor dicho, él insiste, no sietes veces, sino setenta veces siete. ¡De siete veces a 490 veces! Este tipo de perdón requeriría toda una vida. No importa el cálculo del número; el punto es que es un factor de multiplicación de las siete veces de Pedro. El perdón en el reino del cielo no tiene límite. Jesús enseñará en una parábola lo que él espera de sus discípulos referente al perdón. Los personajes en esta historia nos captan la atención al igual que los montos fantásticos de dinero con que se tratan. El primer funcionario le debe al rey 10 mil talentos. Un solo talento equivale a quince años de sueldo diario, entonces, ¡su deuda cubre más de 150 mil años de trabajo! El funcionario le pide al rey misericordia y sorprendentemente la recibe de su señor. No hay más deuda para él ni para su familia. ¡Todo está completamente perdonado! Esa misma persona vuelve a casa y comienza a estrangular a un vecino que le debe una cantidad relativamente insignificante —el valor de solo cien días de sueldo. Acaba de tener borrada una deuda de 150 mil años y ahora está echando a su vecino en la prisión hasta que le pague la cantidad debida. Sin duda, se le informa al rey del comportamiento del funcionario. No es justo lo que ha hecho y el rey ordena una corrección del asunto. El funcionario perdonado ahora tiene que enfrentar castigo, aun tortura, hasta que pague la deuda original. Lo sucedido es imposible en el mundo real, pero llega a ser una historia convincente en el contexto de la parábola, la cual debe tener un elemento de sorpresa que capta nuestra atención y nos deja en algo de duda en cuanto a su significado preciso. Esta parábola funciona en cada nivel. Las parábolas nos permiten entrar a la mente de Jesús mientras él expone historias que nos demandan la atención, nuestra consideración teológica y nuestra acogida. Él emplea hipérbole y exageración para hacer una observación —¡150 mil años de sueldo contra una deuda de 100 días de trabajo! Una es cancelada, la otra no lo es. ¿Los pecados perdonados siete veces? Los pecados perdonados 490 veces. ¿Se debe entender este número como algo literal? ¿Cómo una expectativa finita limita los actos de perdón? Si es así, ¿quién está manteniendo el conteo? No. Entendemos estos números como algo simbólico. Nos permiten la oportunidad de oír una verdad importante y entender otra faceta del reino de cielo que Jesús nos está revelando: el perdón sin límite será la marca de los discípulos de Jesús, algo que Jesús demanda de todos aquellos que vivirán en el reino del cielo. Yo puedo perdonar por lo menos tres veces. Con una medida de gracia posiblemente hasta siete veces, pero no 490 veces y más. ¡Para llegar a esto yo necesitaré una porción seria de gracia, gracia en abundancia! Debo saber que he sido perdonado tan generosamente para que pueda perdonar a otros de la misma manera. A quien mucho se le da, también se le pedirá mucho. Esta es la expectativa de Jesús en cuanto al perdón también. El perdón no es un resultado final, sino un proceso. Para perdonar mejor tenemos que practicarlo. Hay un viejo dicho que expresa que albergar la falta de perdón y la amargura es como beber veneno con la esperanza que la otra persona muera. El perdón, como explica Jesús, es bueno para el alma. Nos libera para amar de igual modo que hemos sido amado. Es el sello definitivo de un cristiano. Somos llamados a ser la iglesia compuesta de personas que siguen la dirección de San Pablo en Efesios 4:31–32, personas que han aprendido a perdonar y a amar el uno al otro de corazón.

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