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Study of Dynamics of Ima Market Manipur

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FRIENDS OF WOMEN’S WORLD BANKING, INDIA STUDY OF THE DYNAMICS OF THE IMA MARKET:  A Women’s only market, Manipur  BINOTA LOITONGBAM, FWWB
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  • FRIENDS OF WOMENS WORLD BANKING, INDIA

    STUDY OF THE DYNAMICS OF THE IMA MARKET:

    A Womens only market, Manipur

    BINOTA LOITONGBAM, FWWB

  • - 1 -

    CHAPTER 1

    1.1 INTRODUCTION

    The Ima keithel1 situated at the heart of Imphal city have become the symbol of Manipuri womens

    empowerment in the society. The market was the centre of trading for the Manipuri women since the

    reign of the kings. It was patronized by the queen and with time the market expanded and diversified

    with people not only from the plains but also the hills people actively engaging in the trade.

    With changes in the society, continuous development and modernization with new global market

    products replacing the traditional local goods, the Ima market have survived till date though not fully

    retaining its original form. The study examines the various dynamics of this women market which have

    withstood the force of modernity and the attacked from different external factors like the disruptive

    political governance, the richer and powerful businessmen and the insurgents of the state which

    continuously disrupts the state. The study analyzed the credit providers for the women traders and

    traditional system of marups2, whose importance as the methods of savings and getting revolving fund

    predominates and the formal system barely existing for the women whose livelihood depends on theses

    small amount of money, which they need continuously to conduct their transaction. The study also tries

    to analyze why the formal system have more or less failed to served the thousands of women, who

    clearly required various services and also why the semi formal or the microfinance organizations

    existing in the state are not interested in providing services to these women.

    The market was known as khwairamband bazaar and has been in existence since the reign of the

    Meetei3 kings as the centre point of many transactions. It also was a place for recreation and meeting

    point for discussing various socio political issues of the state. The practice of the adult male member of

    the Meitei community to serve the king for the development of the state known which is known as the

    Lallup system has been the major reason whereby the women in the Meitei community became active

    in the economic front. The women have always been the silent worker, actively engaging in the paddy

    fields for cultivation, looking after the household chores and weaving traditional cloths during her spare

    time. But with the male members being sent away to far off places by the king to do labour work, it

    became imperative for the women to come out in the market. Since then the women market have

    became part of the livelihood and the living system for the Manipuri women and the society.

    Khwiaramband bazaar has since then become the epi centre of the Manipuri womens symbol of

    strength. It has withstood many storm and challenges time and again. The market structure of Purana

    1Ima keithel means Mothers market

    2 Marup literally mean friend but here it implies the traditional practice of ROSCA

    3 Meitei is one of the ethnic majority community in Manipur residing in the plains.

  • - 2 -

    Bazaar, Lashkmi bazaar and new market were demolished by the state and the women were shifted to

    temporary sheds constructed in the premise of the old district hospital. The demolition was initially

    opposed by the women vendors fearing they would lose their place in the market. The construction also

    marked another change in the traditional market giving way to modernization.

    The study also highlights the problems faced the unlicensed women vendors. There has been a massive

    increase in the numbers of unlicensed vendors spread throughout the periphery of the main market.

    The market is most active early morning with women from different far places reaching the main market

    with their fresh vegetables and the market looks like a battle ground with the licensed women who will

    be sitting the whole day scrambling to get the best goods at the lowest price.

    1.2 OBJECTIVES OF THE STUDY

    To reflect on the evolution of the womens market and to explore how the market have been impacted

    by the external socio-political and economic environment.

    To understand the significance and contribution of the market in the state economy

    To analyze the major financial players (informal and formal) and to what extent of their influence in the

    market transaction

    What are the scope of improvement for the women vendors whose means of livelihood and life linked

    to this market.

    1.3 METHODOLOGY

    The study involves field research. Select sample of women traders were interviewed with the help of a

    structured questionnaire. These women were selected from across the different markets and across

    types of trading activities. In all 294 women were interviewed. We also met the representatives of

    some of the association of these women traders. The respondents were selected randomly on the basis

    of the number 4allotted to their sheds and the seating arrangement. We took care to draw a

    representative sample of all varieties of traders including the unlicensed vendors who are scattered in

    and around the market without any fixed timing. Interviews with some of the existing financial providers

    and formal banks were structured to know their outreached of financial services in the market and their

    understanding of the women market.

  • - 3 -

    Market N Percent Total vendors(source: Imphal municipal Council)

    Purana bazaar 81 27.6 1873

    Laxmi bazaar 43 14.6 734

    New Market 42 14.3 1116

    Nagamapal 62 21.1 971

    Session Court 36 12.2 828

    Chakrikom 15 5.1 248

    Maharani bridge 15 5.1 --

    total 294 100.0

    Table .1 Distribution of the sample according to different market segments

    1.5 Limitations of the study

    Lack of secondary data on the historical evolution, records of the market etc from any sources

    which otherwise would have immensely enrich in understanding the market in contact of the

    Manipuri society.

    The present market shed will be shifted to the newly constructed shed in the future; thereby the

    physical dynamics of the market might change in future.

    The study could not touched deeply into the political impact or inter relation of the political

    dynamics and women vendors which is another critical issues, and the study leaves scope for

    further critical analysis on this issue.

  • - 4 -

    CHAPTER 2

    Location of the present market

    The market is divided into segments according to its location, though the entire segment is

    interconnected. Purana bazaar, laskmi bazzar and New market are located together in the same stretch

    in the southern side of the city. The Naga river runs in the middle of the city the Nagamapal market is

    located in parallel to the river in the northeastern side of the market. In and around the flyover and near

    the session court, the market is known as the session court. Shed are built in rows with spaces for foot

    walk for customers in between two sheds and each woman vendor sits in the allocated place in the

    shed. Each shed has allocation of around 20 seats where the women seats next to each other.

    Each market segment has specific trades which are practiced since the beginning of the market. Purana

    market is the oldest market and it has 28 sheds and the women here sell items like jewelry, eateries like

    pan and pan patta, rice products, local handicrafts like dolls, knives, bamboo mats and other bamboo

    products, fruits and vegetables, fresh and dry fish etc.

    Lashkmi market has 14 shed and is adjoining to purana market. Here the women sell traditional cloths

    like gamcha, dhoti, and the locally made mosquito nets. Items for worshiping, and festivals are also

    available in the market. In the new market, silk items, mixed clothes for all traditional occasions

    (marriage, puja, shradda ceremony etc) are available in new market. Ready made cloths are also

    available. In the Nagamapal and session court side, fresh vegetables, fruits, fish and NTFP products are

    sold. Varieties of indigenous and seasonal products can be seen in the market.

    Surrounding the different markets and in roadsides are the unlicensed vendors. They sell almost

    everything from vegetable and fish items and fruits, second hand cloths and all junks items. Most of the

    unlicensed vendors have no fixed timing and place as they kept moving from one location to another in

    order to avoid eviction and harassment from the traffic police.

    The market comes alive early in the morning before even the sun rises, with women coming from far

    places in jeeps and buses unloading their goods esp. fresh vegetables and fish items. These women are

    mainly from the hill district like Senapati, Charuchandpur and Ukhrul and Bishnupur. In most cases, the

    women sell off their bulk items to the middle women who in turn will be directly selling to the

    customers by sitting in the market whole day. Common people from the city also come out to directly

    buy from these women as they can get fresh good at reasonable price. There are also women who dose

    not have licence for place but they prefer to have direct sells with the customers rather than to the

    middlewomen.

    Those women selling items other than vegetables and fish generally start their trading later in the day.

  • - 5 -

    2.1 THE WOMEN VENDORS OF IMA MARKET

    The market have witness many changes within and outside of it. We can see more women coming from

    the hills and far off villages to do trading in the market. From table 2.1, according to the district wise

    distribution of the respondent, 87.07 percent of the women vendors are from the Meitei community

    with few Muslim and Christian women 4.42 and 8.50 as part of the market. 95.60% of the women

    vendors are from the three plain districts of Imphal east and west, Thoubal and Bishnupur which have

    majority of the Meetei community. Only the remaining 4% vendors are from the hill district which is

    majorly the Christian community. The market evolved as the trading centre of the Meetei women who

    are in the plains whereas the Christian majority reside in the hill districts. With time, the hills people

    started coming and trading in the market and their need for a place resulted in the construction of the

    Nagamapal keithel.

    TABLE 2 District wise profile of the respondent

    District No. of respondent Percentage

    Imphal East 69 23.50

    Imphal West 156 53.10

    Thoubal 35 11.90

    Bishnupur 21 7.10

    Senapati 9 3.10

    Ukhrul 4 1.40

    Total 294 100.00

    TABLE 3. Social group category of the respondent

    community N percent

    Meitei 256 87.07

    Muslim 13 4.42

    Christian 25 8.50

    Total 294 100.00

  • - 6 -

    Table.4 Distribution of sample according to Licensees status

    Frequency Percent

    License 199 67.69

    Unlicensed 78 26.53

    rented license 17 5.78

    Total 294 100

    The vendor card is the license to the place in the shed. The Imphal Municial council is responsible for the

    distribution and collection of the monthly rental amount of around Rs15 Pm from the card holders. The

    IMC keeps a list of the number of sheds and trades in each market segment in a file and is responsible

    for the maintenance and up gradation of the records, but the IMC does not seem to have the list of

    individual license holders in their record. The card has much value attached, with the increasing number

    of vendors and limited no. of seats in the market sheds. Within the vendor card holders, there are cases,

    where the license card is rented out to another fellow for a monthly amount. Also, there are cases of

    giving the vendor card on pledge due to financial requirement. Some vendors also have more than one

    vendor card as they require more space.

    Pic 1: Sunita Devi runs a food stall, serving lunch to the other women vendors in the keithel shed

    itself. She occupies four seating place adjoining each other, by taking on rent three more vendor card

  • - 7 -

    Table 5. Age distribution

    Looking at the age distribution, 59.52% of the total samples

    are in the age group of 41 to 60years. This is the period where

    the expenditures are more, where the children are still getting

    education and major expenditures are spend on the childrens

    upbringing.

    During the field study, many respondents have expressed their regret for not having got any education.

    There were 4 (1.4%) respondents who are graduates. Education overall does not seem to have any

    implications on the trading activity. There were individual cases whereby, the woman who was working

    in a private organization left her job and started selling cloths in the Ima market. For many women, the

    Khwairamband keithel has become a way of living. They have been in the keithel for as long as they

    remember and they know of no other alternative means of livelihood. Some women expressed that the

    market is their life and for some, they have no need to work as their children are well settled but, its

    being in the market has become their pastime and they know nothing else.

    age N percent

    23 to 40 57 19.39

    41 to 60 175 59.52

    61 to 80, above 62 21.09

    total 294 100.00

    Table 6 Distribution of sample on education

    Education N Percent

    Not educated 123 41.8

    Till 5th std 55 18.7

    Matric 79 26.9

    Graduate 33 11.2

    above graduate-others 4 1.4

    Total 294 100.0

  • - 8 -

    Table 7 No. of years in the keithel

    No. of years in the keithel N Percent Average

    1to 10 yrs 161 54.76 5.5 yrs

    11 to 20 yrs 67 22.79 15 yrs

    21 to 30 yrs 44 14.97 25.5

    31 to 45 yrs and above. 22 7.48 37.78

    294 100

    Table 8.

    Total Average annual HH income

    Minimum Maximum Total Income

    295 136644.7 1250 876000

    40173536

    2.2 Discipline in the market

    The Ima market has its own set of unwritten rules and norms that are followed by the women. There is

    trust and faith in the collective strength of the women vendors which have been demonstrated time and

    time again. Manipur have been victim to continuous bandhs. It was an unwritten rule among the women

    to participate in any agitation. Not everyone is a member of any of the association, but it as an

    unwritten rule to participate at any moments notice. Each segment of the market has fixed allocation

    for particular trading items. Likewise, a woman who has been trading in cloths for years cannot change

    her trade into other items, though there are no written rules but there will be opposition and she wont

    be allowed.

  • - 9 -

    CHAPTER 3

    3.1 SOURCES OF CREDIT

    Continuous credit supply is the most important requirement for the women vendors for sustaining their

    trading activity. Trading is done on a daily basis for most perishable items like vegetables and eateries

    for which the women purchased from the producers on daily basis. The credit requirement is not much

    as compared to the women selling non perishable items like cloths, jewelry items etc. In the case of the

    women selling cloths, jewelleries, brass wares and other non perishable item, the women buys in bulk

    and keep selling it, she also keeps adding new items everyday and depending on the sale. Thus her

    credit requirement differs and comparatively is higher than those selling vegetables and fish items

    Table 9 Major Sources of Loan

    source N Percent average borrowed amount

    Mean annual int Rate

    Mean loan tenure (months)

    Government 2 1.26 5500 12 21

    Commercial 1 0.63 50000 12 12

    Coop Soc/Coop Bank 13 8.18 15384.61538 12.93 11.54

    Money lender 100 62.89 10770 67.58 8.35

    Relative/Friend 10 6.29 7100 48.8 4.43

    private Finance co. 31 19.50 10967.74 86.53 4.43

    Marups 1 0.63 3000 90 9

    Roscas 1 0.63 10000 90 3

    159 100

    Moneylenders constitute 62.89% of the total source of loans availed by the women vendors in

    comparison to the total combined percentage of 10.05 % of the Government, Commercial and

  • - 10 -

    cooperative Bank. The vendors are familiar with the moneylenders who also share certain comfort level

    with them. They are familiar with the dynamics of the market though profiting from it. In the absence of

    other alternative, moneylenders are the main providers of credit. According to the vendors, Banks ask

    for their license card for security which they are not happy with, also they feel banks are too

    unapproachable and the women have to go to the bank office for repayment. Banks are also highly

    influence by the politician which led to the woman to consider the loan as government grants which

    need not be repaid.

    Private finance organizations are making their presence felt in the market with 19.5% of the women

    availing loans from them. During the course of the survey we came across some loan recovery officers of

    two three organizations. The women vendors are not aware of the name of the organization, nor who

    are the secretary or the president of the organization. They just knew the recovery officer who comes to

    get the money. The mean annual interest rate is highest in the case of the private finance institutions

    with 85.43.

    The average loan size does not differ much for all the sources of loan with the moneylenders and the

    cooperative loan size averaging to around Rs.10000 to Rs.15000. One case of government source of loan

    was found with the loan size of Rs.50000.

    The Imphal Urban Cooperative Bank (IUCB) have till date disbursed up to Rupees 1 crore under

    two programs called the Urban Credit card launched in 2006 and the Cash credit women vendors

    program.In the first program, credit was disbursed though groups formed and registered as

    cooperative. The repayment was dismal and many reasons were given by the bank employees, the

    main reason being that the program was highly politicized due to which the women were also not

    repaying. There was no monitoring system for the program which also led to the failure. The leaders

    of the women cooperative were supposed to come to the bank for the monthly repayment but,

    without strict monitoring it were difficult to trace the women. The demolition of the sheds and

    shifting to the temporary shed also added to the confusion for the bank employees. We were advice

    by the bank employees not to trust the women vendors and with a warning that we will lose our

    money if we enter the Ima market.

    3.2 SAVINGS

    The traditional methods of credit rotation known as Marup is still the most prevalent method of savings

    for the women vendors. It can be assume that apart from marup, the women have no savings.

    Table 10. Savings profile of the vendors

    place of Savings N Average Saving PC share in all savings Minimum (rs) Maximum (rs.)

  • - 11 -

    1 Home 5 15200 2.47 5000 50000

    2 Bank 10 11824.44 0.35 300 69120

    3 Marup 163 18142.1 92.4 130 200000

    4 Other ROSCA 0 0 0 0

    5 SHGs 4 4950 0.64 800 10000

    9 Other 7 21330.83 4.15 3500 60000

    Table.3.2

    Marup constituted about 92.4% in all total savings. Almost all the women are part of a marup, either a

    marup formed within the close circle women vendors or a marup in their locality. Some groups or marup

    even have an external agent for daily collection and circulation of the money. This agent gets a small

    commission. The women expressed that marups are most convenient source of credit for them. Groups

    of vendors who sit in a single shed, who have known other for years formed a marup, they collects Rs

    20 to Rs.1000 either daily or monthly , the total amount is given to the member according to list or

    lottery each time. In few cases, the member who got the money first has to pay Rs.1 every time till the

    circulation of member is over. The process will be restarted, with either new members joining or with

    higher amount. There is few chances of defaulting in the Marup, the groups are quite strict and also as

    they expressed, where will a women run away from the group with Rs.5000 as the market is their

    livelihood, they have to come to the market for life. In most cases, the records are maintained in a

    notebook or registered by the person responsible refer to as Mohori in the local language.

    3.3 Problems faced by the women

    Bandhs, strike and blockade are a common occurrence in the daily live of Manipur, which creates many

    hurdles in conducting daily activities. People who earn their livelihood on daily basis are the most

    affected whereas those who are working in government services are happy with the constant bandhs,

    strike as they are getting their salary without going to office.

    Table.11 table showing problems of the women

    Problems N Percent

    Bandh-Strike_-blockade 133 37.46

    Lack of credit 10 2.82

    Health-illness 2 0.56

  • - 12 -

    Inconvenient surroundings 47 13.24

    Law and order 14 3.94

    Low income 17 4.79

    Less customer 34 9.58

    monetray demand from unwanted source (UG) 1 0.28

    Old age 1 0.28

    Others 18 5.07

    Place problem 42 11.83

    Robbery 4 1.13

    Traffic-Transport 32 9.01

    total 355 100.00

    Surprisingly the physical structure of the market sheds posed inconvenient for the women vendors.

    congested seating arrangement, direct heat due to the tin roof of the sheds, muddy lanes in between

    the sheds are some of the inconveniences faced by the women in the market. The volatile low and

    order in the state which often leads to violent repercussions affect the market directly and indirectly.

    Lack of credit, low sale and fewer customers are also some problems expressed by the women vendors.

    Another major problems expressed was the traffic congestion, traffic harassment from the traffic police

    and the lack of regular vending site for the unlicensed women whose numbers are increasing.

    Table 12 Risk perceived by the women

    Frequency percent

    Bandh-Strike 93 60.39

    Credit availability 5 3.25

    Less customer 1 0.65

    Place problem 11 7.14

    Health-illness 22 14.29

    Traffic-Transport 2 1.30

    Law and order 1 0.65

    Robbery 1 0.65

  • - 13 -

    Low sale 4 2.60

    Others 14 9.09

    Total 154 100

    It became very clear from the survey that the continuous bandhs and strike have been affecting the

    market and it is one of the major risks for the smooth functioning in the market. Lack of support system

    and security to fall back in times of sickness also posed risks for these women whose whole lives is spent

    in the market. It is assuring to find that robbery and other risks like distrust are few and not prevalent at

    the market.

    4.1 Nature of Transaction

    It was difficult to differentiate the various nature of procurement of goods and the nature of transaction

    by the women in the market as most of them does not restrict to a single source of procurement.

    Considering the nature of the market, the nature of transaction was classified into four categories.

    Table 13 Classification of the nature of transaction by the women vendors.

    01 Purchase items in bulk and sells it throughout the day

    02 Buys items in small amount and quickly sells it.

    03 Produce the items on own and sell throughout the day on own

    04 Others

    More than 92% of the transactions are in the above 01 and 02 categories, whereas only remaining

    7.54% of the women vendors are direct producers. Within the first two categories, it was difficult to

    clearly classify the above two as most of the transaction is a combination of the two classifications.

    Table 14

  • - 14 -

    Frequency Percent

    Perennial 242 82.31

    Seasonal 49 16.67

    Casual 3 1.02

    Total 294 100

    Table:15 Mean cost and Mean profit of the non- perishable items.

    Item N mean procurement and other cost monthly profit (mean)

    Meetei Phanek and phee 65 6315.55 5002.62

    Ready made clothes 3 4108.33 4700

    Hao fee - traditional chaddar of hills 11 9409.09 10472.73

    Jewellry 14 503.57 3585.71

    Mosquito nets 7 42939.29 14785.71

    quilts/blankets 2 910 6000

    dry seeds 1 1300 4500

    bamboo items 1 4005 2100

    second hand cloths 1 5010 7500

    Pottery items 1 505 2100

    All 106 7500.583 6074.677

    Table:16 Mean cost and Profit for Perishable items

    Item N mean procurement and other cost monthly profit (mean)

    Vegetables 67 1017.46 3555.30

    Fish-raw 11 4015.45 6927.28

  • - 15 -

    Fish-dry 18 4439.67 5127.78

    Fruits 31 1821.93 4335.48

    Kabok and other eateries 15 2594.53 3995.33

    Kwa mana - maru 16 2993.75 5118.75

    Channa 2 11065 4800.00

    Flowers coconuts etc 6 996.67 3700.00

    Bori 1 1000 3600.00

    Traditional home made items 20 2045.25 2722.50

    Banana leaf seller 7 2344.29 5100.00

    Bakery item 8 1615 3202.50

    Egg vendor 2 4755 1725.00

    Food-mini eating place inside the shed 2 1005 10500.00

    fish net 1 2000 6000.00

    rice 2 2107.51 5475.00

    Others 4 576.25 2475.00

    All 213 2728.99 4609.41

    Comparing the items of trading, perishable items are more in comparison to non perishable items.

    Vegetables are the major items that are sold in bulk everyday especially in the early morning. The

    markets become a hub of activity in the early morning crowding over the roadsides. Nowhere else we

    would see women travelling hours and hours starting from around 3-4 am to reach the Ima market as

    early as possible. For those women who are from very far off places, they usually comes twice or thrice

    in a week. Women usually come together in two or threes, sells their goods individually and goes back

    together. There is scrambling amongst the buyers to get the best of the vegetables, fresh fish and fruits.

    This market exhibit a relationship between the hills and the plains, where there is interdependency and

    livelihood sustenance through it.

    Traditional cloth items remain major non perishable goods. Clothes worn during festivals, occasions etc.

    are sold here in the Purana bazaar. Sales are highest during October till March as its the marriage

  • - 16 -

    season and also all major Festivals falls during this period. Demands also differ on the latest in fashion

    esp for color combination, prints etc. And producers also keep track of the demand and cater

    accordingly to the customers. Like wise in most items, the women vendors keep their items according to

    the latest demand by the market. Changes could be seen in the items as in order to keep in tune with

    the modernization, the traditional pattern is blended with modern designs thus keeping the traditional

    feel intact while giving a modernized touch to the dress items.

    The raw materials like yarn for producing the cloths are majorly from outside of the state, the women

    producers buys the yarn from the businessmen who controls the price accordingly. Thus the price of

    the yarn will also determine the price of the finish product.

    Frequency Percent

    Increased 118 40.13605442

    Decline 55 18.70748299

    Remain same 121 41.15646259

    Total 294 100

    Table 17

    5. The Unlicensed Vendors

    With more and women vendors coming in from different districts in the main market, the problem of

    space, traffic congestion and conflict of interest between the licensee and the unlicensed have also

    created tension in the market. There are women from far places who have been coming in the market

    early morning for years, selling their fresh vegetables and fish to the other women, but they have no

    vendors card or a fixed seating place in the shed. They have a certain understanding and agreement

    with those licensee women. But with time, more and more of these women started preferring to sell

    directly to the customer by sitting in the market whole day. Roadside vendors outside the market shed

    have the advantage when customers want to buy quickly without taking the trouble of spending more

    time inside the sheds.

  • - 17 -

    CHAPTER 4

    Conclusion

    The Ima Market has evolved and changed over time as nothing remains static and unaffected by the

    dynamics of the external socio-political and economic environment. The historical and cultural

    rootedness of the market with the people makes the market unique from any other market centre. The

    Ima market symbolizes the womens status and pride of place in the state. It has been promoted as

    tourist site by the government. The present study has tried to go deeper than the outward depiction of

    the women vendors of the famous Ima market and have realized that not everything has been smooth

    and easy for the thousands of women whose means of livelihood depended on the market trading.

    The most beautiful aspect of the market is the discipline and the unwritten norms that have been

    practiced since decade and the women takes pride in following the norms. The women know their

    power lies in their collective strength and unity. They are politically aware and active. They are not

    afraid to stand up against any forces, be it the state force or the non state force. Indeed the collective

    force of women in the state has been recognized all over the world. The market thus acts as the centre

    point for many debates and discussion and also for spreading propaganda amongst the masses.

    These thousands of women have to bear the inconvenient surrounding everyday. Excessive heat in

    summer and rains and mud in the rain seasons makes it difficult of the women. It remains to be seen

    how the market shed that is being constructed by the state government help solving this problem.

  • - 18 -

    Congesting in the seating arrangement will remain and unless the state provide some positive

    alternative, traffic congestion and crowding of the roadside by the unlicensed vendors will continue.

    The state can play crucial role in promoting these market. Why does women from the hill district have to

    travel far to sell their vegetables themselves individually. Huge amount of vegetables and other goods

    are transported in small volumes individually by the women by struggling in the local transport system

    which is unreliable and often expensive. In the lack of alternative means for these women, they have to

    come all the way to Ima market to sell their goods. At times they are also subjected to abuse, theft and

    most often due to sudden violent eruptions, they are left stranded in Imphal and have to stay overnight

    as there are no transport during such times, or they have to pay exorbitant charge to reached back

    home. The state or any committed organization can find some alternative where the goods are

    transported regularly from the hills to the main market without the producer women losing out on the

    price control. Or the government can provide transport subsidy for these `1women.

    The increasing number of vendors without increase in the number of consumer and the consumers

    capacity to absorb more is also another issue that needs to be analyzed. What have been romanticized

    as women power can be critically put as a situation where the women in the household comes out in the

    market to earn their livelihood in the absence of any other alterative. Do the women have any decisive

    power in matter relating to their trading and in their welfare remain another critical question.

    High dependency on the exploitative moneylenders for their credit supply could be reduced if the formal

    banks or the private financial organizations come up with innovative approaches of supply of credit and

    other services. Inefficient delivery and monitoring system has been the major reason for the past failure

    for the low repayments. The credit requirement for trading for these women is not high so, it would not

    be wise for overlapping of loan from various sources, rather if the women could be provided with a

    single loan with low interest and provision for insurance would proof more beneficial for the women.

    Some provision of insurance for the women and their household is urgently required. For these women

    their savings are the only asset to fall back in times of emergency like ill health, accident, deaths and

    also in their old age when they no longer are able to work. The strong prevalence of the traditional

    Marup have provided strong savings mechanism for the women, but Marup are only rotating system

    which does not provide options for long term savings. Using Marup for payment of insurance premium

    in collaboration with Insurance provider can be explored. Group Insurance covers for medical care and

    old age insurance where some amount of money is protected for old age is a must.

    The existing private financial providers in the market are also charging exorbitant interest rate; they are

    also no less exploitative than the moneylenders. Most of them are small private bodies that have

    collected money from few sources and are lending to the women at high rate. They have no social

    motivation to upgrade this women in their trades neither have the resources and skill to cater to the

    demand of all the women. As Prof.Amar Yumnam puts it, this private lenders will fizzled out after two

    three years as they dont look for the women to thrive in their business, they only look for immediate

    profit with the intention of extracting money from this poor women.

  • - 19 -

    The Women of the Ima market have faced challenges before and will continue to do so in the future, but

    the market will survive though changes in its structure and dynamics are inevitable. Its sheer catering to

    the traditional needs of the Manipuri community will remain as long as the society exist. The changes in

    the societys requirement will be reflected in the markets supply and the women of the Ima market

    have the ability to absorb many shocks and risks in its bosom.

    Annexure


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