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FRIENDS OF WOMENS WORLD BANKING, INDIA
STUDY OF THE DYNAMICS OF THE IMA MARKET:
A Womens only market, Manipur
BINOTA LOITONGBAM, FWWB
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CHAPTER 1
1.1 INTRODUCTION
The Ima keithel1 situated at the heart of Imphal city have become the symbol of Manipuri womens
empowerment in the society. The market was the centre of trading for the Manipuri women since the
reign of the kings. It was patronized by the queen and with time the market expanded and diversified
with people not only from the plains but also the hills people actively engaging in the trade.
With changes in the society, continuous development and modernization with new global market
products replacing the traditional local goods, the Ima market have survived till date though not fully
retaining its original form. The study examines the various dynamics of this women market which have
withstood the force of modernity and the attacked from different external factors like the disruptive
political governance, the richer and powerful businessmen and the insurgents of the state which
continuously disrupts the state. The study analyzed the credit providers for the women traders and
traditional system of marups2, whose importance as the methods of savings and getting revolving fund
predominates and the formal system barely existing for the women whose livelihood depends on theses
small amount of money, which they need continuously to conduct their transaction. The study also tries
to analyze why the formal system have more or less failed to served the thousands of women, who
clearly required various services and also why the semi formal or the microfinance organizations
existing in the state are not interested in providing services to these women.
The market was known as khwairamband bazaar and has been in existence since the reign of the
Meetei3 kings as the centre point of many transactions. It also was a place for recreation and meeting
point for discussing various socio political issues of the state. The practice of the adult male member of
the Meitei community to serve the king for the development of the state known which is known as the
Lallup system has been the major reason whereby the women in the Meitei community became active
in the economic front. The women have always been the silent worker, actively engaging in the paddy
fields for cultivation, looking after the household chores and weaving traditional cloths during her spare
time. But with the male members being sent away to far off places by the king to do labour work, it
became imperative for the women to come out in the market. Since then the women market have
became part of the livelihood and the living system for the Manipuri women and the society.
Khwiaramband bazaar has since then become the epi centre of the Manipuri womens symbol of
strength. It has withstood many storm and challenges time and again. The market structure of Purana
1Ima keithel means Mothers market
2 Marup literally mean friend but here it implies the traditional practice of ROSCA
3 Meitei is one of the ethnic majority community in Manipur residing in the plains.
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Bazaar, Lashkmi bazaar and new market were demolished by the state and the women were shifted to
temporary sheds constructed in the premise of the old district hospital. The demolition was initially
opposed by the women vendors fearing they would lose their place in the market. The construction also
marked another change in the traditional market giving way to modernization.
The study also highlights the problems faced the unlicensed women vendors. There has been a massive
increase in the numbers of unlicensed vendors spread throughout the periphery of the main market.
The market is most active early morning with women from different far places reaching the main market
with their fresh vegetables and the market looks like a battle ground with the licensed women who will
be sitting the whole day scrambling to get the best goods at the lowest price.
1.2 OBJECTIVES OF THE STUDY
To reflect on the evolution of the womens market and to explore how the market have been impacted
by the external socio-political and economic environment.
To understand the significance and contribution of the market in the state economy
To analyze the major financial players (informal and formal) and to what extent of their influence in the
market transaction
What are the scope of improvement for the women vendors whose means of livelihood and life linked
to this market.
1.3 METHODOLOGY
The study involves field research. Select sample of women traders were interviewed with the help of a
structured questionnaire. These women were selected from across the different markets and across
types of trading activities. In all 294 women were interviewed. We also met the representatives of
some of the association of these women traders. The respondents were selected randomly on the basis
of the number 4allotted to their sheds and the seating arrangement. We took care to draw a
representative sample of all varieties of traders including the unlicensed vendors who are scattered in
and around the market without any fixed timing. Interviews with some of the existing financial providers
and formal banks were structured to know their outreached of financial services in the market and their
understanding of the women market.
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Market N Percent Total vendors(source: Imphal municipal Council)
Purana bazaar 81 27.6 1873
Laxmi bazaar 43 14.6 734
New Market 42 14.3 1116
Nagamapal 62 21.1 971
Session Court 36 12.2 828
Chakrikom 15 5.1 248
Maharani bridge 15 5.1 --
total 294 100.0
Table .1 Distribution of the sample according to different market segments
1.5 Limitations of the study
Lack of secondary data on the historical evolution, records of the market etc from any sources
which otherwise would have immensely enrich in understanding the market in contact of the
Manipuri society.
The present market shed will be shifted to the newly constructed shed in the future; thereby the
physical dynamics of the market might change in future.
The study could not touched deeply into the political impact or inter relation of the political
dynamics and women vendors which is another critical issues, and the study leaves scope for
further critical analysis on this issue.
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CHAPTER 2
Location of the present market
The market is divided into segments according to its location, though the entire segment is
interconnected. Purana bazaar, laskmi bazzar and New market are located together in the same stretch
in the southern side of the city. The Naga river runs in the middle of the city the Nagamapal market is
located in parallel to the river in the northeastern side of the market. In and around the flyover and near
the session court, the market is known as the session court. Shed are built in rows with spaces for foot
walk for customers in between two sheds and each woman vendor sits in the allocated place in the
shed. Each shed has allocation of around 20 seats where the women seats next to each other.
Each market segment has specific trades which are practiced since the beginning of the market. Purana
market is the oldest market and it has 28 sheds and the women here sell items like jewelry, eateries like
pan and pan patta, rice products, local handicrafts like dolls, knives, bamboo mats and other bamboo
products, fruits and vegetables, fresh and dry fish etc.
Lashkmi market has 14 shed and is adjoining to purana market. Here the women sell traditional cloths
like gamcha, dhoti, and the locally made mosquito nets. Items for worshiping, and festivals are also
available in the market. In the new market, silk items, mixed clothes for all traditional occasions
(marriage, puja, shradda ceremony etc) are available in new market. Ready made cloths are also
available. In the Nagamapal and session court side, fresh vegetables, fruits, fish and NTFP products are
sold. Varieties of indigenous and seasonal products can be seen in the market.
Surrounding the different markets and in roadsides are the unlicensed vendors. They sell almost
everything from vegetable and fish items and fruits, second hand cloths and all junks items. Most of the
unlicensed vendors have no fixed timing and place as they kept moving from one location to another in
order to avoid eviction and harassment from the traffic police.
The market comes alive early in the morning before even the sun rises, with women coming from far
places in jeeps and buses unloading their goods esp. fresh vegetables and fish items. These women are
mainly from the hill district like Senapati, Charuchandpur and Ukhrul and Bishnupur. In most cases, the
women sell off their bulk items to the middle women who in turn will be directly selling to the
customers by sitting in the market whole day. Common people from the city also come out to directly
buy from these women as they can get fresh good at reasonable price. There are also women who dose
not have licence for place but they prefer to have direct sells with the customers rather than to the
middlewomen.
Those women selling items other than vegetables and fish generally start their trading later in the day.
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2.1 THE WOMEN VENDORS OF IMA MARKET
The market have witness many changes within and outside of it. We can see more women coming from
the hills and far off villages to do trading in the market. From table 2.1, according to the district wise
distribution of the respondent, 87.07 percent of the women vendors are from the Meitei community
with few Muslim and Christian women 4.42 and 8.50 as part of the market. 95.60% of the women
vendors are from the three plain districts of Imphal east and west, Thoubal and Bishnupur which have
majority of the Meetei community. Only the remaining 4% vendors are from the hill district which is
majorly the Christian community. The market evolved as the trading centre of the Meetei women who
are in the plains whereas the Christian majority reside in the hill districts. With time, the hills people
started coming and trading in the market and their need for a place resulted in the construction of the
Nagamapal keithel.
TABLE 2 District wise profile of the respondent
District No. of respondent Percentage
Imphal East 69 23.50
Imphal West 156 53.10
Thoubal 35 11.90
Bishnupur 21 7.10
Senapati 9 3.10
Ukhrul 4 1.40
Total 294 100.00
TABLE 3. Social group category of the respondent
community N percent
Meitei 256 87.07
Muslim 13 4.42
Christian 25 8.50
Total 294 100.00
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Table.4 Distribution of sample according to Licensees status
Frequency Percent
License 199 67.69
Unlicensed 78 26.53
rented license 17 5.78
Total 294 100
The vendor card is the license to the place in the shed. The Imphal Municial council is responsible for the
distribution and collection of the monthly rental amount of around Rs15 Pm from the card holders. The
IMC keeps a list of the number of sheds and trades in each market segment in a file and is responsible
for the maintenance and up gradation of the records, but the IMC does not seem to have the list of
individual license holders in their record. The card has much value attached, with the increasing number
of vendors and limited no. of seats in the market sheds. Within the vendor card holders, there are cases,
where the license card is rented out to another fellow for a monthly amount. Also, there are cases of
giving the vendor card on pledge due to financial requirement. Some vendors also have more than one
vendor card as they require more space.
Pic 1: Sunita Devi runs a food stall, serving lunch to the other women vendors in the keithel shed
itself. She occupies four seating place adjoining each other, by taking on rent three more vendor card
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Table 5. Age distribution
Looking at the age distribution, 59.52% of the total samples
are in the age group of 41 to 60years. This is the period where
the expenditures are more, where the children are still getting
education and major expenditures are spend on the childrens
upbringing.
During the field study, many respondents have expressed their regret for not having got any education.
There were 4 (1.4%) respondents who are graduates. Education overall does not seem to have any
implications on the trading activity. There were individual cases whereby, the woman who was working
in a private organization left her job and started selling cloths in the Ima market. For many women, the
Khwairamband keithel has become a way of living. They have been in the keithel for as long as they
remember and they know of no other alternative means of livelihood. Some women expressed that the
market is their life and for some, they have no need to work as their children are well settled but, its
being in the market has become their pastime and they know nothing else.
age N percent
23 to 40 57 19.39
41 to 60 175 59.52
61 to 80, above 62 21.09
total 294 100.00
Table 6 Distribution of sample on education
Education N Percent
Not educated 123 41.8
Till 5th std 55 18.7
Matric 79 26.9
Graduate 33 11.2
above graduate-others 4 1.4
Total 294 100.0
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Table 7 No. of years in the keithel
No. of years in the keithel N Percent Average
1to 10 yrs 161 54.76 5.5 yrs
11 to 20 yrs 67 22.79 15 yrs
21 to 30 yrs 44 14.97 25.5
31 to 45 yrs and above. 22 7.48 37.78
294 100
Table 8.
Total Average annual HH income
Minimum Maximum Total Income
295 136644.7 1250 876000
40173536
2.2 Discipline in the market
The Ima market has its own set of unwritten rules and norms that are followed by the women. There is
trust and faith in the collective strength of the women vendors which have been demonstrated time and
time again. Manipur have been victim to continuous bandhs. It was an unwritten rule among the women
to participate in any agitation. Not everyone is a member of any of the association, but it as an
unwritten rule to participate at any moments notice. Each segment of the market has fixed allocation
for particular trading items. Likewise, a woman who has been trading in cloths for years cannot change
her trade into other items, though there are no written rules but there will be opposition and she wont
be allowed.
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CHAPTER 3
3.1 SOURCES OF CREDIT
Continuous credit supply is the most important requirement for the women vendors for sustaining their
trading activity. Trading is done on a daily basis for most perishable items like vegetables and eateries
for which the women purchased from the producers on daily basis. The credit requirement is not much
as compared to the women selling non perishable items like cloths, jewelry items etc. In the case of the
women selling cloths, jewelleries, brass wares and other non perishable item, the women buys in bulk
and keep selling it, she also keeps adding new items everyday and depending on the sale. Thus her
credit requirement differs and comparatively is higher than those selling vegetables and fish items
Table 9 Major Sources of Loan
source N Percent average borrowed amount
Mean annual int Rate
Mean loan tenure (months)
Government 2 1.26 5500 12 21
Commercial 1 0.63 50000 12 12
Coop Soc/Coop Bank 13 8.18 15384.61538 12.93 11.54
Money lender 100 62.89 10770 67.58 8.35
Relative/Friend 10 6.29 7100 48.8 4.43
private Finance co. 31 19.50 10967.74 86.53 4.43
Marups 1 0.63 3000 90 9
Roscas 1 0.63 10000 90 3
159 100
Moneylenders constitute 62.89% of the total source of loans availed by the women vendors in
comparison to the total combined percentage of 10.05 % of the Government, Commercial and
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cooperative Bank. The vendors are familiar with the moneylenders who also share certain comfort level
with them. They are familiar with the dynamics of the market though profiting from it. In the absence of
other alternative, moneylenders are the main providers of credit. According to the vendors, Banks ask
for their license card for security which they are not happy with, also they feel banks are too
unapproachable and the women have to go to the bank office for repayment. Banks are also highly
influence by the politician which led to the woman to consider the loan as government grants which
need not be repaid.
Private finance organizations are making their presence felt in the market with 19.5% of the women
availing loans from them. During the course of the survey we came across some loan recovery officers of
two three organizations. The women vendors are not aware of the name of the organization, nor who
are the secretary or the president of the organization. They just knew the recovery officer who comes to
get the money. The mean annual interest rate is highest in the case of the private finance institutions
with 85.43.
The average loan size does not differ much for all the sources of loan with the moneylenders and the
cooperative loan size averaging to around Rs.10000 to Rs.15000. One case of government source of loan
was found with the loan size of Rs.50000.
The Imphal Urban Cooperative Bank (IUCB) have till date disbursed up to Rupees 1 crore under
two programs called the Urban Credit card launched in 2006 and the Cash credit women vendors
program.In the first program, credit was disbursed though groups formed and registered as
cooperative. The repayment was dismal and many reasons were given by the bank employees, the
main reason being that the program was highly politicized due to which the women were also not
repaying. There was no monitoring system for the program which also led to the failure. The leaders
of the women cooperative were supposed to come to the bank for the monthly repayment but,
without strict monitoring it were difficult to trace the women. The demolition of the sheds and
shifting to the temporary shed also added to the confusion for the bank employees. We were advice
by the bank employees not to trust the women vendors and with a warning that we will lose our
money if we enter the Ima market.
3.2 SAVINGS
The traditional methods of credit rotation known as Marup is still the most prevalent method of savings
for the women vendors. It can be assume that apart from marup, the women have no savings.
Table 10. Savings profile of the vendors
place of Savings N Average Saving PC share in all savings Minimum (rs) Maximum (rs.)
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1 Home 5 15200 2.47 5000 50000
2 Bank 10 11824.44 0.35 300 69120
3 Marup 163 18142.1 92.4 130 200000
4 Other ROSCA 0 0 0 0
5 SHGs 4 4950 0.64 800 10000
9 Other 7 21330.83 4.15 3500 60000
Table.3.2
Marup constituted about 92.4% in all total savings. Almost all the women are part of a marup, either a
marup formed within the close circle women vendors or a marup in their locality. Some groups or marup
even have an external agent for daily collection and circulation of the money. This agent gets a small
commission. The women expressed that marups are most convenient source of credit for them. Groups
of vendors who sit in a single shed, who have known other for years formed a marup, they collects Rs
20 to Rs.1000 either daily or monthly , the total amount is given to the member according to list or
lottery each time. In few cases, the member who got the money first has to pay Rs.1 every time till the
circulation of member is over. The process will be restarted, with either new members joining or with
higher amount. There is few chances of defaulting in the Marup, the groups are quite strict and also as
they expressed, where will a women run away from the group with Rs.5000 as the market is their
livelihood, they have to come to the market for life. In most cases, the records are maintained in a
notebook or registered by the person responsible refer to as Mohori in the local language.
3.3 Problems faced by the women
Bandhs, strike and blockade are a common occurrence in the daily live of Manipur, which creates many
hurdles in conducting daily activities. People who earn their livelihood on daily basis are the most
affected whereas those who are working in government services are happy with the constant bandhs,
strike as they are getting their salary without going to office.
Table.11 table showing problems of the women
Problems N Percent
Bandh-Strike_-blockade 133 37.46
Lack of credit 10 2.82
Health-illness 2 0.56
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Inconvenient surroundings 47 13.24
Law and order 14 3.94
Low income 17 4.79
Less customer 34 9.58
monetray demand from unwanted source (UG) 1 0.28
Old age 1 0.28
Others 18 5.07
Place problem 42 11.83
Robbery 4 1.13
Traffic-Transport 32 9.01
total 355 100.00
Surprisingly the physical structure of the market sheds posed inconvenient for the women vendors.
congested seating arrangement, direct heat due to the tin roof of the sheds, muddy lanes in between
the sheds are some of the inconveniences faced by the women in the market. The volatile low and
order in the state which often leads to violent repercussions affect the market directly and indirectly.
Lack of credit, low sale and fewer customers are also some problems expressed by the women vendors.
Another major problems expressed was the traffic congestion, traffic harassment from the traffic police
and the lack of regular vending site for the unlicensed women whose numbers are increasing.
Table 12 Risk perceived by the women
Frequency percent
Bandh-Strike 93 60.39
Credit availability 5 3.25
Less customer 1 0.65
Place problem 11 7.14
Health-illness 22 14.29
Traffic-Transport 2 1.30
Law and order 1 0.65
Robbery 1 0.65
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Low sale 4 2.60
Others 14 9.09
Total 154 100
It became very clear from the survey that the continuous bandhs and strike have been affecting the
market and it is one of the major risks for the smooth functioning in the market. Lack of support system
and security to fall back in times of sickness also posed risks for these women whose whole lives is spent
in the market. It is assuring to find that robbery and other risks like distrust are few and not prevalent at
the market.
4.1 Nature of Transaction
It was difficult to differentiate the various nature of procurement of goods and the nature of transaction
by the women in the market as most of them does not restrict to a single source of procurement.
Considering the nature of the market, the nature of transaction was classified into four categories.
Table 13 Classification of the nature of transaction by the women vendors.
01 Purchase items in bulk and sells it throughout the day
02 Buys items in small amount and quickly sells it.
03 Produce the items on own and sell throughout the day on own
04 Others
More than 92% of the transactions are in the above 01 and 02 categories, whereas only remaining
7.54% of the women vendors are direct producers. Within the first two categories, it was difficult to
clearly classify the above two as most of the transaction is a combination of the two classifications.
Table 14
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Frequency Percent
Perennial 242 82.31
Seasonal 49 16.67
Casual 3 1.02
Total 294 100
Table:15 Mean cost and Mean profit of the non- perishable items.
Item N mean procurement and other cost monthly profit (mean)
Meetei Phanek and phee 65 6315.55 5002.62
Ready made clothes 3 4108.33 4700
Hao fee - traditional chaddar of hills 11 9409.09 10472.73
Jewellry 14 503.57 3585.71
Mosquito nets 7 42939.29 14785.71
quilts/blankets 2 910 6000
dry seeds 1 1300 4500
bamboo items 1 4005 2100
second hand cloths 1 5010 7500
Pottery items 1 505 2100
All 106 7500.583 6074.677
Table:16 Mean cost and Profit for Perishable items
Item N mean procurement and other cost monthly profit (mean)
Vegetables 67 1017.46 3555.30
Fish-raw 11 4015.45 6927.28
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Fish-dry 18 4439.67 5127.78
Fruits 31 1821.93 4335.48
Kabok and other eateries 15 2594.53 3995.33
Kwa mana - maru 16 2993.75 5118.75
Channa 2 11065 4800.00
Flowers coconuts etc 6 996.67 3700.00
Bori 1 1000 3600.00
Traditional home made items 20 2045.25 2722.50
Banana leaf seller 7 2344.29 5100.00
Bakery item 8 1615 3202.50
Egg vendor 2 4755 1725.00
Food-mini eating place inside the shed 2 1005 10500.00
fish net 1 2000 6000.00
rice 2 2107.51 5475.00
Others 4 576.25 2475.00
All 213 2728.99 4609.41
Comparing the items of trading, perishable items are more in comparison to non perishable items.
Vegetables are the major items that are sold in bulk everyday especially in the early morning. The
markets become a hub of activity in the early morning crowding over the roadsides. Nowhere else we
would see women travelling hours and hours starting from around 3-4 am to reach the Ima market as
early as possible. For those women who are from very far off places, they usually comes twice or thrice
in a week. Women usually come together in two or threes, sells their goods individually and goes back
together. There is scrambling amongst the buyers to get the best of the vegetables, fresh fish and fruits.
This market exhibit a relationship between the hills and the plains, where there is interdependency and
livelihood sustenance through it.
Traditional cloth items remain major non perishable goods. Clothes worn during festivals, occasions etc.
are sold here in the Purana bazaar. Sales are highest during October till March as its the marriage
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season and also all major Festivals falls during this period. Demands also differ on the latest in fashion
esp for color combination, prints etc. And producers also keep track of the demand and cater
accordingly to the customers. Like wise in most items, the women vendors keep their items according to
the latest demand by the market. Changes could be seen in the items as in order to keep in tune with
the modernization, the traditional pattern is blended with modern designs thus keeping the traditional
feel intact while giving a modernized touch to the dress items.
The raw materials like yarn for producing the cloths are majorly from outside of the state, the women
producers buys the yarn from the businessmen who controls the price accordingly. Thus the price of
the yarn will also determine the price of the finish product.
Frequency Percent
Increased 118 40.13605442
Decline 55 18.70748299
Remain same 121 41.15646259
Total 294 100
Table 17
5. The Unlicensed Vendors
With more and women vendors coming in from different districts in the main market, the problem of
space, traffic congestion and conflict of interest between the licensee and the unlicensed have also
created tension in the market. There are women from far places who have been coming in the market
early morning for years, selling their fresh vegetables and fish to the other women, but they have no
vendors card or a fixed seating place in the shed. They have a certain understanding and agreement
with those licensee women. But with time, more and more of these women started preferring to sell
directly to the customer by sitting in the market whole day. Roadside vendors outside the market shed
have the advantage when customers want to buy quickly without taking the trouble of spending more
time inside the sheds.
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CHAPTER 4
Conclusion
The Ima Market has evolved and changed over time as nothing remains static and unaffected by the
dynamics of the external socio-political and economic environment. The historical and cultural
rootedness of the market with the people makes the market unique from any other market centre. The
Ima market symbolizes the womens status and pride of place in the state. It has been promoted as
tourist site by the government. The present study has tried to go deeper than the outward depiction of
the women vendors of the famous Ima market and have realized that not everything has been smooth
and easy for the thousands of women whose means of livelihood depended on the market trading.
The most beautiful aspect of the market is the discipline and the unwritten norms that have been
practiced since decade and the women takes pride in following the norms. The women know their
power lies in their collective strength and unity. They are politically aware and active. They are not
afraid to stand up against any forces, be it the state force or the non state force. Indeed the collective
force of women in the state has been recognized all over the world. The market thus acts as the centre
point for many debates and discussion and also for spreading propaganda amongst the masses.
These thousands of women have to bear the inconvenient surrounding everyday. Excessive heat in
summer and rains and mud in the rain seasons makes it difficult of the women. It remains to be seen
how the market shed that is being constructed by the state government help solving this problem.
- 18 -
Congesting in the seating arrangement will remain and unless the state provide some positive
alternative, traffic congestion and crowding of the roadside by the unlicensed vendors will continue.
The state can play crucial role in promoting these market. Why does women from the hill district have to
travel far to sell their vegetables themselves individually. Huge amount of vegetables and other goods
are transported in small volumes individually by the women by struggling in the local transport system
which is unreliable and often expensive. In the lack of alternative means for these women, they have to
come all the way to Ima market to sell their goods. At times they are also subjected to abuse, theft and
most often due to sudden violent eruptions, they are left stranded in Imphal and have to stay overnight
as there are no transport during such times, or they have to pay exorbitant charge to reached back
home. The state or any committed organization can find some alternative where the goods are
transported regularly from the hills to the main market without the producer women losing out on the
price control. Or the government can provide transport subsidy for these `1women.
The increasing number of vendors without increase in the number of consumer and the consumers
capacity to absorb more is also another issue that needs to be analyzed. What have been romanticized
as women power can be critically put as a situation where the women in the household comes out in the
market to earn their livelihood in the absence of any other alterative. Do the women have any decisive
power in matter relating to their trading and in their welfare remain another critical question.
High dependency on the exploitative moneylenders for their credit supply could be reduced if the formal
banks or the private financial organizations come up with innovative approaches of supply of credit and
other services. Inefficient delivery and monitoring system has been the major reason for the past failure
for the low repayments. The credit requirement for trading for these women is not high so, it would not
be wise for overlapping of loan from various sources, rather if the women could be provided with a
single loan with low interest and provision for insurance would proof more beneficial for the women.
Some provision of insurance for the women and their household is urgently required. For these women
their savings are the only asset to fall back in times of emergency like ill health, accident, deaths and
also in their old age when they no longer are able to work. The strong prevalence of the traditional
Marup have provided strong savings mechanism for the women, but Marup are only rotating system
which does not provide options for long term savings. Using Marup for payment of insurance premium
in collaboration with Insurance provider can be explored. Group Insurance covers for medical care and
old age insurance where some amount of money is protected for old age is a must.
The existing private financial providers in the market are also charging exorbitant interest rate; they are
also no less exploitative than the moneylenders. Most of them are small private bodies that have
collected money from few sources and are lending to the women at high rate. They have no social
motivation to upgrade this women in their trades neither have the resources and skill to cater to the
demand of all the women. As Prof.Amar Yumnam puts it, this private lenders will fizzled out after two
three years as they dont look for the women to thrive in their business, they only look for immediate
profit with the intention of extracting money from this poor women.
- 19 -
The Women of the Ima market have faced challenges before and will continue to do so in the future, but
the market will survive though changes in its structure and dynamics are inevitable. Its sheer catering to
the traditional needs of the Manipuri community will remain as long as the society exist. The changes in
the societys requirement will be reflected in the markets supply and the women of the Ima market
have the ability to absorb many shocks and risks in its bosom.
Annexure