The7thIndonesiaJapanJointScientificSymposium
(IJJSS2016)Chiba,20‐24November2016
67
Topic:SocioeconomicsRelations
TheResponseOfPublicInPalangkaRayaToBankMuamalatIndonesia(BMI)PalangkaRayaBranch
AliSadikin,SE,MSI1
HeadofMagisteronIslamicEconomics,GraduateProgram,StateIslamicInstitute(IAIN)ofPalangkaRaya,Jl.G.ObosKomplekIslamicCenterNo.24,PalangkaRaya73112,
Indonesia
AbstractThemainconceptsonIslamicbankingaretheprincipleofjusticeandnotchargeinterestsystem.ThroughtheprohibitionofinterestinIslamsothatIslamiceconomicsexpertsinagreement that re‐organization of Islamic banking should be implemented based onpartnerships (shirkah) and profit sharing (mudarabah). In other review, thecharacterizedofsocio‐culturalconditionsaswellasreligiousofpublicinPalangkaRayathose are the number of Muslim as majority and the level of religious life (based onresearcherobservations),thosethingsassumedhaveaninfluencetopublicresponseonfactorsofproduct,service,socialization,benefitandsocialsetting.Authorcollectsdatausedquestionnairesandinterviewmethods, toanalyzethepublicresponseandpublicperceptiontotheexistenceofBankMuamalatIndonesia.Theaimsofthisresearchare(1)tofindthepublicresponsetotheexistenceofBankMuamalat;(2) to find and analyze the public response toward Bank Muamalat Indonesia usedscoringmethodtothequestionary.Based on the result of this research discovered that for the most part of public ofPalangka Raya (respondents) accept and respond positively to the existence of BankMuamalat Indonesia (BMI) Palangka Raya Branch. At the aspects of product, service,benefit and setting social are in accordance as expected (adequate). While, publicresponse (respondents) at the aspect of socialization is still less and needs to beimproved
Keywords
PublicResponse,BankMuamalatIndonesia
1Telp.Fax:+625363222105.Phone:+6285248046845.E‐mailaddress:[email protected]
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TheResponseOfPublicInPalangkaRayaToBankMuamalatIndonesia(BMI)PalangkaRayaBranch
1. Background
Islamic economics development in accordance with the progress of Islamic
financial institutionsas theprimemoverof financial institution.Asoneof thehighest
Moslemcitizensintheworld,itwasquiteunfortunatethatIslamicfinancialinstitutions
newly flourished in the late 1990s, after recommendation ofMajelis Ulama Indonesia
(IndonesianCouncilofUlama)wasreleasedintheworkshoponbankintereston18‐20
August1990. Indonesiawas leftbehindcomparedtoMiddleEastcountries,evenfrom
Malaysia.
Attheeraof1940s,theconceptofIslamicbankhademerged.Bankingsystemin
Islamic economics based on profit and loss sharing concept. The general principle is
anyonewhowanttoearntheoutcomefromsavings,shouldbewillingtotakerisks,the
bank will also share the company’s losses if they want the outcome of their capital
gains.2 Mit Ghamr Lokal Saving Bank was the first modern Islamic bank in Mesir. In
ManilaalsoestablishedPhilipineAmanahBankin1973andDubaiIslamicBankin1975,
placedinDubai.3
Aftergoingthroughalongprocessthoughabitlate,attheendof1991,precisely
on 1st November 1991 was the signing of the Deed of Establishment of PT Bank
MuamalatIndonesia.4Thenon1stMay1992,Islamicfinancialinstitutions,suchasBank
MuamalatIndonesia,BankPerkreditanRakyatShariahandAsuransiTakafulstartedto
operate. Along with the emergence of those Islamic financial institutions, an Islamic
financial institution also established in Palangka Raya that is Bank Muamalat.
ContemporaryMoslemscholarshavebeenformulatedIslamicbankingproducts,which
2Muhammad, 2001, Bank Syari’ah: Analisis Kekuatan, Peluang, Kelemahan dan Ancaman, Ekonosia, Kampus
FakultasEkonomiUII,Yogyakarta.3M.Syafi’iAntonio,BankIslamdariTeorikePraktek,Jakarta:GemaInsaniPress,2001,p.18andp.25.4Syamsul Anwar, Permasalahan Produk‐produk Bank Syari’ah: Studi tentang Bai Muajjal (P3M, IAIN Sunan
Kalijaga,1995),p.17.
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have been adjusted to the concepts of muamalat contained in fiqih books by ulama5,
sourcedfromAl‐Qur’anandHadith.
Characteristic of those financial institutions above, showed from the products
offeredthatassumedbeabletogivesenseoffairnessandmoreIslamic.Thosefinancial
institutions have implemented their products in line with qawaid al fiqhiyah6 so that
expected will be able to meet Moslem’s desire, especially to transact with no riba
(usury)orinterestwhichhasbeenapolemic.
ThepeculiarityofIslamicbankisitusedanapproachwhichprioritizesenseof
justice,andforbidsaninterest.ThroughtheprohibitionofinterestinIslam,theexperts
of themoderneconomyagree that re‐organization inbankingshouldbe implemented
basedonpartnerships(shirkah)andprofitsharing(mudarabah).7Replacedaninterest
mechanism, some ulama believe that in an individual project funding, the best
instrumentisprofitsharing.
However,astheresultofafieldobservation,inpracticeitshouldberecognized
that the transaction of muamalat activities often incompatible with the concepts of
Islam,ashappenedinPalangkaRaya.Alotoftransactionpracticesonmuamalatwhich
incompatiblewith revelation. Inmuamalat cases, some people rarely heed the norms
andethicsthatregulatedinAl‐Qur’anandHadith,whereasalmosteveryoneknowsthe
prohibitionofriba(usury).Itsindicationcanbeviewedfromthelossamongcommunity
or business institutions. For example in this case is habit of public in Palangka Raya,
especiallyaroundauthor’sneighborhoodwhostillborrowingmoney(debt)totheloan
sharkswhileborrowingmoneytoIslamicbank.Sometradersprefertoborrowfundto
aninvestorwhoarepreparingafundbutaskingforinterest(usury)inarow.8
5Ulama is an expert on Islamic law. In this paper, ulama identified as an expert in Islamic economics who
participateactivelyintheimplementationoftheconceptsofIslamicvaluestotheoperationalofIslamicbanking,whichisbeingdevelopednowadays. 6RulesoffiqihortheprinciplesofIslamiclaw.
7Nejatullah Siddiqi,KemitraanUsahadanBagiHasildalamHukum Islam, (Jakarta: Dana Bhakti Prima Yasa,1992),p.1.
8Basedonauthor’sobservationtopeoplewhoinvolveddebtswithloansharksstyle.
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Actually,itisarealitythatMoslemcommunityinPalangkaRayaobeytherules
of Islam in field of ibadah (worship/ibadah mahdah), But unfortunately Tuan Guru
(ulamainPalangkaRaya)seemdonotchangetoomuchonreligiouslifeofMoslemsin
muamalataspect.
Inthecontextofmutualbenefit inbusiness,BankMuamalatexiststoservethe
community, especially in Palangka Raya as well as Central Kalimantan. In one side,
product of BankMuamalat is needed by people to be business partners and develop
business. But in another side, operational of Bank Muamalat still experiences many
obstacles to implement itsproducts.Thiscasecausednotonlybymaterialregulations
(itssubstance)informaconceptof itsproducts,butalsoinfluencedbyexternalfactor
thatisbehaviourofstakeholdersofmuamalatingeneral.Thesethingsgreatlyaffectsthe
responseofpublicinPalangkaRayatoBankMuamalatIndonesia(BMI)PalangkaRaya
Branch.
2. LiteratureReview
TheresearchbyAshanulIn’am(1996)on”PerformanceAnalysisofBMT”more
oriented to ”want to know or examine” the hyphotesis about opportunities and
obstacles facedbyBMT in theeconomicempowermentofpeople through itsbusiness
strategiesconsistingofsiteselection,pricesandservices.ThisresearchstatesthatBMT
hashighopportunitytocarryoutitsmissionandempowersmallbusiness.
OtherresearchonHowBMTgivecredittocustomerwithnointerestsystemby
Yustikosari (1996) oriented to credit with mudharabah system practiced by BMI
withoutbindingthecustomerthroughcontractualsystemascustomerorcreditorand
debtor, but both in balanced position, that is as partners. He also concluded that the
existenceofBankMuamalatIndonesiaismoreindependentthanconventionalbank.
This superiority, is a characteristic from Islamic bank and distinguish it from
non‐Islamicfinancialinstitutionsystem.AsstatedbyAbd.Adhim(1998)inhisresearch
oncomparativebetweenBankPerkreditanRakyat(BPR)withProfitSharingsystemand
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BankPerkreditanRakyatwithinterestsystem(conventional).Theresultofthisresearch
concludes that profit sharing system has positive double values. It means that BPR
through profit sharing system not only plays its role as financial institution but also
implementsIslammissionthatisAmarMa’rufNahiMunkar.
Ininternationalscale,bankerandIslamiceconomistalsohavedoneresearchon
various aspects related to Islamic banking. Comparative study did byAbdul GaderA.,
andGahrani S., on “IslamicandCommercialBankingRole inEconomicDevelopment:A
ComparativeFinancialEvaluation”in1990thatcomparedthreeIslamicbanks(Bahrain
IslamicBank,FaisalIslamicBank,inBahrainandDarAlmalAlIslamicwithnon‐Islamic
bank(NationCommercialBankinSaudiArabiaandSaudiAmericanBank).Theresultof
thisresearchshowsthat:1)IslamicBanktendstomaintainahigherratiobetweencash
and deposit than non‐Islamic bank; 2) Percentage of equity capital (equity) to total
assets inIslamicbankishigherthantraditionalbankthatoperatedinsameregion;3)
Islamic Bank shows higher profit ratio than traditional bank that operated in same
country; 4) IslamicBank ismoreefficient thancommercialbankwhichprovedby the
ratioofnon‐interestexpensewithgrossrevenue(Metwally,1995:149).
AnwarIgbalQureshi(1973:113)inhisbook“IslamandtheTheoryofInterest”
explainsspecificallyaboutIslamandcredit.HestatesthatIslamicbankingisconsistent
to Islamic doctrine wisely avoids things that harm for one side, and also put capital
ownerandtraderinsamelevel,andcombinetheirinterests.Ifthereissomeonewhohas
fundwithout experience or skill that needed to run a business, and also another one
whodoesnothas fundbutskill thatneededbyIslamicbusiness institution,asseen in
Islamicbankingpracticethatcombinesthosebothintereststhroughfundfromthefirst
person and skill from the rest would be permitted because profitable if combined to
businessinstitutioninordertogetprofitproportionally.
Anita Rahmawati, in 1999/2000 through her dissertation: Controversy on
Validity Status ofMurabahah in Islamic Banking: Study of Product Implementation of
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BMI Semarang Branch. In this research, main theme is focused to controversy of a
product of Islamic bank that is murabahah. This research is not too different with
research by Syamsul Anwar, because the productbaibi samanajil in the principle is
developed frommurabahah. But, this research has more value because this is field
researchwhichisinBMISemarangBranch.Itsdifferencewithresearchbyauthoristhis
doesnotlookfortheresponseofpublic(muamalatbehavior)totheproduct,aswellas
thedifferenceofresearchlocation.
Based on those researches above show explicitly the positive dynamics on
growthrateandsystemofoperationalizationofIslamicbanking.Inaddition,thesystem
that has been implemented by Islamic bank and Islamic financial institutionswith no
interest is respondedpositively by public. It caused by an assumption that interest is
prohibitedandcontainstheelementofexploitation.
3. ResearchMethods
Thisresearchusesdescriptiveanalysismethodthatdrawsandexplainsaboutthe
responseofpublicinPalangkaRayatoBankMuamalatIndonesia(BMI)PalangkaRaya
BranchandtheresponseofpublicinPalangkaRayatothefactorsofproduct,services,
socialization,benefitandsocialsettingofpublicofPalangkaRaya informof tableand
percentage.
Data of this research collected through: questionnaire, interview and
documentation.Throughthosemethodsvaliddatawouldbecollectedthatrelatedtothe
problemofresearch.
4. TheResultsofResearch
a. ResponseofPublictoBankMuamalatIndonesia
DatacollectingasonemethodofthisresearchhasdoneduringMarchtoApril
2006. Data collecting methods that choosed are questionnaire used checklist. The
questionnaire spread to respondents consists of: (1) Bank Mualamat practitioners,
eithermanagementoremployee,(2)customers;(3)publicfigure/tuanguru(ulama)(4)
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publicnon‐customer.ForrespondentwhonotknowingaboutBankMualamatwillgetan
explanation,especially fornon‐customerrespondent.Theresultof this researchabout
the response of public in PalangkaRaya toBankMualamat Indonesia (BMI)Palangka
RayaBranchcanbeviewedonthetablesbelow:
a. Basedonrespondentknowledge
Table1.1.ResponseofPublicBasedOnKnowledge
OpinionofRespondent Frequency PercentageKnow 12 8%
Justknow 74 49.3%
Knowlittle 35
23.3%
Donotknow 29 19.3%
Total 150 100%
Source:ResultDataofQuestionnaires
Fromthetable1.1.knownthat12respondents(8%)statedtheyknowaboutthe
concept of Bank Mualamat. 74 respondents (49%) stated they just know about the
concept of Bank Mualamat. Whereas 23,3% stated they know a little thing about the
concept of BankMualamat. And 29 from 150 respondents (19,3%) stated they do not
know about the concept of Bank Mualamat. From this research as the table above
concludes thatmostly people inPalangkaRayahave littleknowledgeon the concept of
BankMualamat.Basedonthatrespondentslittleknowledgesothatneededaproactive
effort fromBankMualamat to informandexplain topublicabout theconceptofBank
Muamalat.
b. BasedonSourceofInformation
Table1.2.ResponseofPublicBasedOnSourceofInformation
Respondent’sOpinion Frequency PercentageMassmedia 59 39,3%
Advertisement 0 0
74
Friend/relation 47 31,3%
Others 44 29,3%
Total 150 100%
Source:ResultDataofQuestionnaires
Source:ResultDataofQuestionnaires
Table1.2.ResponseofPublicBasedOnSourceofInformation
Groupingbasedonsourceofinformationdisplayedabove(table1.2.)hasshown
59 respondents (39,3%) stated that they got information about BankMuamalat from
massmedia. No respondent (0%) has gotten information about BankMuamalat from
advertisement. 47 respondents (31,3%) got information from friend/relation. 44
respondents(29,3%)gotinformationaboutBankMuamalatfromothermediasuchas
socialgathering,associationsandothers.
Based on result of research about source of information that people get about
Bank Mualamat Indonesia, mass media plays big role to socialize Bank Mualamat
Indonesia (BMI) Palangka Raya Branch. Therefore, mass media is very effective to
improvepeople’sknowledgeinPalangkaRaya.
Furthermore, friend/relation and other media also play effective role to give
information about Bank Mualamat. However, if explored further, people will give
informationaboutanything(includingbank)iftheyfeelsatisfiedfromthatthing.Based
on those facts, so management of Bank Muamalat should prioritize customer
satisfaction.
c. BasedonTypesofRespondent
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Table1.3.TypesofRespondentofResearch
Respondent’sOpinion Frequency Percentage
BankMualamat’sEmployee 12 8%
Customer 68 45,3%
Non‐Customer 62 41,3%
PublicFigure 8 5,3%
Total 150 100%
Source:DatafromResultoftheQuestionnaires
Source:ResultDataofQuestionnaires
Informationaboveintable1.3.showsageneraldescriptionofrespondentbased
onitstypes,thatmajorityofrespondentsofBankMuamalatPalangkaRayaBranchare
both customer (45,3%) and non‐customer (41,3%). The next frequency came from
employee of Bank Muamalat (8%) and public figure (5,3%). Based on types of
respondentthatshowmajorityofrespondentsarecustomerandnon‐customer.
b. PublicResponsetoProduct,Service,Socialization,BenefitandSocialSetting
As in the data of public response on BankMuamalat, data of public response
about (1) product; (2) service; (3) socialization; (4) benefit (5); and social setting
collected through questionnaire instrument in collecting. Data collecting could be
describedasfollows:
a. PublicResponsetotheaspectofProduct
Result data of research about public response on product of Bank Muamalat
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composed to 5 categories; strongly disagree, disagree, doubtful, agree, and strongly
agree.Resultofresearchasinthetable1.4.below:
Table1.4.PublicResponsetotheAspectofProduct
Respondent’sOpinion Frequency Percentage
Stronglydisagree 2 1,3%
Disagree 3 2,0%
Doubtful 32 21,2%
Agree 85 56,7%
StronglyAgree 28 18,7%
Total 150 100%
Source:ResultoftheQuestionnaire
Based on the result of research above, canbe known thatmostly respondents
agree with the product of Bank Muamalat (56,7 %), followed by doubtful (21,2%),
stronglyagree (18,7%), disagree (2,0%)and stronglydisagree (1,3%)as the last. The
conclusionismostlyrespondentagreewiththeproductofBankMuamalat.Forfurther
detailscanbeviewedinpiechartbelow:
Source:ResultDataofResearch
b. PublicResponsetotheaspectofService
Result data of research on public response about service aspect of Bank
Muamalatcomposedto5categories;verylow,low,normal,highandveryhigh,thatcan
beviewedinthetable1.5.asfollows:
Strongly Disagree
Disagree
Doubtful
Agree
Strongly Agree
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Table1.5.PublicResponsetotheAspectofServiceInBankMualamat
Respondent’sOpinion Frequency Percentage
Verylow 3 2,0%Low 13 8,7%Normal 47 31,3%High 68 45,3%Veryhigh 19 12,7%Total 150 100%
Source:ResultoftheQuestionnaire
Based on result data of research above, can be known that mostly
respondentsrate“high”forserviceaspect(45,3%),andtherest31,3%ratenormal,
12,7%rateveryhigh,8,7%ratelowand2%rateverylowforthequalityofservice
aspect. The conclusion is mostly respondents agree with service model of Bank
Muamalatasoneof thefactorsofconsiderationbycustomer.Forfurtherdetailscan
beviewedinpiechartbelow:
Source:Datafromquestionnairec. PublicResponsetotheaspectofSocialization
Socialization aspect is an important aspect tomake BankMuamalat Indonesia
(BMI) known by public. Socialization aspect that has been implemented by Bank
MualamatIndonesia(BMI)PalangkaRayaBranchevidentlygetslowratingfrompublic
in Palangka Raya. It means that product of Bank Muamalat Indonesia Palangka Raya
Branchisnotmuchknownbypeople.
Respondent’sstatementstotheaspectofsocializationcanbeviewedfrompublic
awareness on Bank Muamalat Indonesia (BMI) Palangka Raya Branch. Those
Very low
Low
Normal
High
Very high
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statementscomposedinthetable1.6.below:
Table1.6. PublicResponsetotheAspectofSocialization
Respondent’sOpinion Frequency Percentage
Verylow 13 8,7%
Low 24 16%
Average 79 52,7%
High 34 22,6%
Veryhigh 0 0
Total 150 100%
Source:ResultoftheQuestionnaire
Fromtheresultofquestionnaireinthetable1.6.aboveknownthatsocialization
factor is very desicive for public awareness to the concepts or products which are
owned by BankMualamat. From the questionnaire known that socialization aspect is
still less intense. 52,7% of respondents have average knowing on products of Bank
MualamatIndonesiaPalangkaRayaBranch,while16%havelowknowingonproducts
ofBankMualamatIndonesiaPalangkaRayaBranch.
Socialization by BankMuamalat Indonesia has a significant value to affect the
public use Bank Muamalat’s services However, based on those respondent’s opinion
above, socialization that has done by BankMuamalat shows an unsatisfactory result.
This socializationmust always be implemented so that public in Palangka Raya who
mostlyareMuslimwillknow,understandanddesiretouseIslamicbankservicesatlast,
so the purpose of Islamic bank establishment (Bank Muamalat Indonesia) as an
alternate means for Muslim to avoid interest system will be achieved. Socialization
aspectofBankMuamalatIndonesia(BMI)PalangkaRayaBranchisnotquiteoptimalas
showedbelow:
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Source:ResultoftheQuestionnaire
According to one customer of Bank Muamalat Indonesia who is living in Kereng
Bangkirai Urban Village, Sebangau sub‐district, which majority people living there are
Muslim,thatmostlypeopleinhisneighborhooddonotknowaboutproductsofferedbyBank
Muamalat Indonesia.Moreover, there are some people do not know that BankMuamalat
IndonesiaPalangkaRayaBranchisexist.9Indeed,itrelatedtolackofefforttosocializeits
products, especially from Bank Muamalat Indonesia Palangka Raya Branch itself.
Consequently, it is needed to socialize Bank Muamalat Indonesia Palangka Raya Branch
moreintensive.
d. PublicResponsetotheaspectofBenefit
PublicstatementontheexistenceofBankMualamat Indonesia(BMI)Palangka
RayaBranch for themost part respondpositively, itmeans that theywelcome to the
existenceofBMI. Itcanbeviewed fromrespondent’sanswerontheaspectofbenefits
which exist in the concept ofBankMuamalat Indonesia, those are tauhid (Oneness of
God),social(togetherness)andeconomy. Inareviewofaspectoftheanti‐usury(anti‐
riba),therearevariousopinionofrespondentbetweenagreeanddisagree.Theanswer
ofrespondentontheaspectofbenefitsthatexistinBankMuamalatcanbeviewedinthe
9Thisisfurtherstrengthenedbyopinionofsomestudentswhointerviewedbyauthor.
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table1.7.asfollows:
Table1.7. PublicResponsetotheAspectofBenefit
Respondent’sOpinion Frequency Percentage
StronglyDisagree 0 0%
Disagree 22 21,3%
Doubtful 32 19,3%
Agree 66 44%
StronglyAgree 23 15,3%
Total 150 100%
Source:ResultofQuestionnaire
Based on result of the questionnaire in the table 1.7. above is known that
publicresponsetotheaspectofbenefitgivenbyBankMuamalatisquitehigh.44%
ofrespondentsagree,while21,3%disagree,andtherestare19,3%stateddoubtful
and15,3%stronglyagree.
WhenauthortalktosomepeopleofKerengBangkiraiUrbanVillageininformal
interview, their reason in choosing tousebanking is theirneeded towithdraw funds,
withoutconsiderwhichisharam(forbidden)ornot.Indeed,inthiscase,theconceptof
haram(forbidden)ofbankinginterestsisverythin.Peoplethought,ifthereisanybank
thatallowinterests,whyshouldlookingforIslamicbank,especiallyifitslocationisnot
strategic. This thought generally used by Muslim in Palangka Raya, in addition to
emergency reasons.10 So that needed a proactive effort from all partieswho know
andunderstand aboutmuamalat to explain to public. Thosepublic opinion above
canbeviewedvisuallyasfollows:
10Authorheardthisthoughtwhenauthordidaninterview.Itwasalsoopinionbysomerespondentwhoarenon‐
customerofBankMualamat.
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Source:ResultDataofQuestionnaireDiagramonPublicResponsetotheAspectofBenefit
Actually,whetherinterestissamewithriba(usury)ornothadbeendiscussedby
MUI (Indonesian Council of Ulama) in workshop on Bank Interests and Banking at
Cisarua,Bogoron19‐22August 1990. In thatworkshop, itwas recognized about two
opinionsonbankinterests,thosewereanopinionwhichbelievedthatbankinterestsis
riba (usury) and forbidden, and other opinion which assumed that bank interests is
halal (permitted). Hereinafter, in the 4th National Conference of MUI period of 1990‐
1995onSeptember1990inJakarta,bothulama(expertinIslamiclawandeconomics)
whobelievedthatbankinterestsisharamandulamawhoassumedthatinterestishalal
theyagreedtodevelopasystemandprocedureofbankingwhich isnon‐interest.This
agreement contained in The Broad Outlines of the Work Programme of Indonesian
CouncilofUlama1990‐1995.11
Polemicoftheexistenceofbankinterestsitselfbecomeanobstacleforgrowth
and development of Islamic bank. According to Muhammad Hasbi’s opinion that
Islamic bank nowadays is getting less attention by people due to the controversy of
legal status of bank interests. Furthermore, and this is an expectation of Islamic
11Karnaen Perwata Atmadja, "Peluang dan Strategi Bank Tanpa Bunga dengan Sistem Bagi Hasil dalam Bisnis
Perbankandi Indonesia", inHamidBusyaib andMursyidi Prihantoro (ed.),BankTanpaBunga (Yogyakarta:Mitra GamaWidya,1993),p.1‐2.
0
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Series1
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bankingpractitioners,governmentthroughMUI(IndonesianCouncilofUlama)should
unite public perception on bank interests to release fatwa (legal opinion or legal
pronouncement) that declare bank interests is haram (forbidden), and peoplemust
switchtoIslamicbankbasedonshariahasanalternative.12
e. PublicResponsetotheaspectofSocialSetting
SocialsettingaspectisacharacteristicofpeopleconditioninPalangkaRayathat
may affect public response on BankMuamalat Indonesia Palangka Raya Branch. That
thing above can be viewed from the result of questionnaire contained in table 1.8. as
follows:
Table1.8.PublicResponsetotheAspectofSocialSetting
Respondent’sOpinion Frequency Percentage
Verylow 9 6%
Low 39 26%
Normal 42 28%
High 55 37%
Veryhigh 5 3%
Total 150 100%
Source:ResultDataofQuestionnaire
Source:ResultDataofQuestionnaire
Astable1.8.abovecanbeknownifmostlyrespondentsagreethatsocialsetting
12WhenauthorinterviewanIslamicbankpractitionerinPalangkaRaya.
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Series1
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aspecthassignificantrole(37%forhighoption),while28%choosednormaland26%
choosed low. Itmeansthatcharacteristicofpeoplecondition isan importantthing for
Islamiceconomicsdevelopment,inthiscaseisBankMuamalatIndonesiaPalangkaRaya
Branch.Basedonrespondent’sopinioninthetable1.8.above,socialsettingaspecthas
significantroleforpublicinPalangkaRayatorespondtheexistenceofBankMuamalat
IndonesiaPalangkaRayaBranch.
5. Conclusion
Basedonanalysisresultto150respondentsthroughquestionnaire,soaccording
toproblemformulationinthisresearchcanbeconcludedasfollows:
1. Public response to Bank Muamalat Indonesia (BMI) Palangka Raya Branch is
good (positive). It showed by the result of research which mostly people in
Palangka Raya (respondent) respond positively to the existence of Bank
MuamalatIndonesia(BMI)PalangkaRayaBranch.
2. Public response on the aspects of product, service, socialization, benefit and
social setting is conformity to the expectation. In simple words, people in
PalangkaRayaaccepttheproductandtheyarepleasedwiththeperformanceof
BankMuamalatIndonesia(BMI)PalangkarayaBranch.
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