The Apocalypse of the Apostle John - BYU Studies …...Comfort, Philip W. New Testament Text and...

Bibliography

Alt, Christopher E. “The Dynamic of Humility and Wisdom: The Syrophoenician Woman and Jesus in Mark 7:24–31a.” Lumen et Vita 2 (2012). https://ejournals .bc .edu/ojs/index.php/lumenetvita/article/view/1901.

Ambrozic, A. M. “Mark’s Concept of the Parable: Mk 4, 11f. in the Context of the Second Gospel.” Catholic Biblical Quarterly 29, no. 2 (1967): 220–27.

Anderson, Janice Capel, and Stephen D. Moore. “Introduction: The Lives of Mark.” In Mark and Method: New Approaches in Biblical Studies, ed. Janice Capel Ander-son and Stephen D. Moore, 1–27. 2d ed. Minneapolis: Fortress Press, 2008.

Austin, Michael. Re-reading Job: Understanding the Ancient World’s Greatest Poem. Salt Lake City: Greg Kofford Books, 2014.

Bamberger, Βernard J. “Defilement by Discharge from the Sex Organs.” In The Torah: A Modern Commentary, ed. W. Gunther Plaut, 849–55. New York: Union of American Hebrew Congregations, 1981.

Barlow, Philip L. Mormons and the Bible: The Place of the Latter-day Saints in Ameri-can Religion. New York: Oxford University Press, 1991.

Barney, Kevin L. “The Joseph Smith Translation and Ancient Texts of the Bible.” Dialogue: A Journal of Mormon Thought 19, no. 3 (1987): 85–102.

Barr, Steve. “The Eye of the Needle—Power and Money in the New Community: A Look at Mark 10:17–31.” Andover Newton Review 3, no. 1 (1992): 31–44.

Barton, Stephen C. “Mark As Narrative: The Story of the Anointing Woman (Mk 14:3–9).” Expository Times 102, no. 8 (1990–91): 230–34.

Bauckham, Richard. Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony. Grand Rapids, Mich.: William B. Eerdmans Publishing, 2006.

Bauckham, Richard. “The Son of Man: ‘A Man in My Position’ or ‘Someone’?” Jour-nal for the Study of the New Testament 23 (1985): 23–33.

Beavis, Mary Ann. “The Resurrection of Jephthah’s Daughter: Judges 11:34–40 and Mark 5:21–24, 35–43.” Catholic Biblical Quarterly 72, no. 1 (2010): 46–62.

———. “Women as Models of Faith in Mark,” Biblical Theology Bulletin 18, no. 1 (1988): 3–9.

Betz, Hans Dieter. “Jesus and the Purity of the Temple (Mark 11:15–18): A Compara-tive Religion Approach.” Journal of Biblical Literature 116, no. 3 (1997): 455–72.

920 The Gospel according to Mark

Blomberg, Craig L. “New Testament Miracles and Higher Criticism: Climbing Up the Slippery Slope.” Journal of the Evangelical Theological Society 27 (December 1984): 425–38.

Blumell, Lincoln H. “A Text-Critical Comparison of the King James New Testament with Certain Modern Translations.” Studies in the Bible and Antiquity 3 (2011): 67–126.

Bock, Darrell. “Blasphemy and the Jewish Examination of Jesus.” Bulletin for Biblical Research 17, no. 1 (2007): 53–114.

Bokovoy, David E. Authoring the Old Testament: Genesis–Deuteronomy. Salt Lake City: Greg Kofford Books, 2014.

Boobyer, George H. “Mark 2:10a and the Interpretation of the Healing of the Para-lytic.” Harvard Theological Review 47 (April 1954): 115–20.

Boomershine, Thomas E. The Messiah of Peace: A Performance-Criticism Commen-tary on Mark’s Passion-Resurrection Narrative. Eugene, Ore.: Cascade Books, 2015.

——— and Bartholomew, Gilbert L. “The Narrative Technique of Mark 16:8.” Jour-nal of Biblical Literature 100, no. 2 (1981): 213–23.

Borg, Marcus J. Jesus: Uncovering the Life, Teachings, and Relevance of a Religious Revolutionary. San Francisco: HarperSanFrancisco, 1989.

——— and John Dominic Crossan. The Last Week: The Day-by-Day Account of Jesus’s Final Week in Jerusalem. San Francisco: HarperSanFrancisco, 2006.

Boring, M. Eugene. “Markan Christology: God-Language for Jesus?” New Testament Studies 45 (October 1999): 451–71.

Boughton, Lynne C. “‘Being Shed for You/Many’: Time-Sense and Consequences in the Synoptic Cup Citations.” Tyndale Bulletin 48, no. 2 (1997): 249–70.

Bowen, Matthew L. “‘Thy Will Be Done’: The Savior’s Use of the Divine Passive.” In The Sermon on the Mount in Latter-day Scripture: The 39th Annual BYU Sydney B. Sperry Symposium, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Bel-nap, 230–48. Salt Lake City: Deseret Book, 2010.

Bratcher, Robert G., and Eugene A. Nida. A Translator’s Handbook on the Gospel of Mark. Vol. 2 of Helps for Translators. Leiden: E. J. Brill, 1961.

Breed, Brennan. “The Reception of the Psalms: The Example of Psalm 91.” In The Oxford Handbook of the Psalms, ed. William P. Brown, 297–310. Oxford: Oxford University Press, 2014.

Broadhead, Edwin K. Teaching with Authority: Miracles and Christology in the Gos-pel of Mark. Vol. 74 of Journal for the Study of the New Testament Supplement Series. Sheffield, Eng.: JSOT Press, 1992.

Brown, S. Kent. “The Testimony of Mark.” In Studies in Scripture, Volume Five: The Gospels, ed. Kent P. Jackson and Robert L. Millet, 61–87. Salt Lake City: Deseret Book, 1986.

Burdon, Christopher. “‘To the Other Side’: Construction of Evil and Fear of Libera-tion in Mark 5.1–20.” Journal for the Study of the New Testament 27, no. 2 (2004): 149–67.

Busch, Austin. “Questioning and Conviction: Double-Voiced Discourse in Mark 3:22–30.” Journal of Biblical Literature 125, no. 3 (2006): 477–505.

Bibliography 921

Calpino, Teresa. “The Gerasene Demoniac (Mark 5:1–20): The Pre-Markan Func-tion of the Pericope.” Biblical Research 53 (2008): 15–24.

Carrington, Philip. According to Mark: A Running Commentary on the Oldest Gospel. Cambridge, Eng.: University Press, 1960.

Chance, J. Bradley. “The Cursing of the Temple and the Tearing of the Veil in the Gospel of Mark.” Biblical Interpretation 15, no. 3 (2007): 268–91.

Chronis, Harry L. “The Torn Veil: Cultus and Christology in Mark 15:37–39.” Journal of Biblical Literature 101, no. 1 (1982): 97–114.

Clark, J. Reuben, Jr. Why the King James Version. Salt Lake City: Deseret Book, 1956.Collins, Adela Yarbro. Mark: A Commentary. Minneapolis: Fortress Press, 2007.

———. “The Apocalyptic Rhetoric of Mark 13 in Historical Context.” Biblical Research 41 (1996): 5–36.

Collins, C. John. Genesis 1–4: A Linguistic, Literary, and Theological Commentary. Phillipsburg, N.J.: P and R Publishing, 2006.

Combs, Jason Robert. “A Ghost on the Water? Understanding an Absurdity in Mark 6:49–50.” Journal of Biblical Literature 127, no. 2 (2008): 345–58.

Comfort, Philip W. New Testament Text and Translation Commentary: Commentary on the Variant Readings of the Ancient New Testament Manuscripts and How They Relate to the Major English Translations. Carol Stream, Ill.: Tyndale House Pub-lishers, 2008.

Cranfield, C. E. B. The Gospel according to St Mark. London: Cambridge University Press, 1959.

———. “Message of Hope: Mark 4:21–32.” Interpretation: A Journal of Bible and The-ology 9, no. 2 (1955): 150–64.

Crossley, James G. “Halakah and Mark 7.4: ‘. . . and Beds.’” Journal for the Study of the New Testament 25, no. 4 (2003): 433–47.

Croy, N Clayton. “Where the Gospel Text Begins: A Non-theological Interpretation of Mark 1:1.” Novum Testamentum 43, no. 2 (2001): 105–27.

Cutler, Ian. “A Tale of Two Cynics: The Philosophic Duel between Jesus and the Woman from Syrophoenicia.” Philosophical Forum 41 (Winter 2010): 365–87.

Davis, Ryan Conrad, and Paul Y. Hoskisson. “Usage of the Title Elohim.” Religious Educator 14, no. 1 (2013): 109–27.

Decker, Rodney J. Mark 1–8: A Handbook on the Greek Text. Waco, Tex.: Baylor University Press, 2014.

———. Mark 9–16: A Handbook on the Greek Text. Waco, Tex.: Baylor University Press, 2014.

Delorme, Jean. “John the Baptist’s Head—the Word Perverted: A Reading of a Nar-rative (Mark 6:14–29).” Semeia 81 (1998): 115–29.

de Moor, Johannes C. “The Targumic Background of Mark 12:1–12: The Parable of the Wicked Tenants.” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 29, no. 1 (1998): 63–80.

Deppe, Dean B. The Theological Intentions of Mark’s Literary Devices: Markan Inter-calations, Frames, Allusionary Repetitions, Narrative Surprises, and Three Types of Mirroring. Eugene, Ore.: Wipf and Stock, 2015.


Derrett, J. Duncan M. “Contributions to the Study of the Gerasene Demoniac.” Jour-nal for the Study of the New Testament 3 (1979): 2–17.

———. “Eating Up the Houses of Widows: Jesus’ Comment on Lawyers?” Novum Testamentum 14, no. 1 (1972): 1–9.

———. “Law in the New Testament: The Syro-Phoenician Woman and the Centu-rion of Capernaum.” Novum Testamentum 15, no. 3 (1973): 162–86.

———. “Mark’s Technique: The Haemorrhaging Woman and Jairus’ Daughter.” Biblica 63, no. 4 (1982).

———. “No Stone upon Another: Leprosy and the Temple.” Journal for the Study of the New Testament 30 (1987): 3–20.

———. “Trees Walking, Prophecy, and Christology.” Studia Theologica 35 (1981): 33–54.———. “Why and How Jesus Walked on the Sea.” Novum Testamentum 23, no. 4

(1981): 330–48.Dew, Sheri L. Go Forward with Faith: The Biography of Gordon B. Hinckley. Salt Lake

City: Deseret Book, 1996.Dewey, Joanna. “The Literary Structure of the Controversy Stories in Mark 2:1–3:6.”

Journal of Biblical Literature 92, no. 3 (1973): 394–401.———. The Oral Ethos of the Early Church: Speaking, Writing, and the Gospel of Mark.

Eugene, Ore.: Cascade Books, 2013.———. “The Survival of Mark’s Gospel: A Good Story?” Journal of Biblical Litera-

ture 123, no. 3 (2004): 495–507.———. “Women in the Gospel of Mark.” Word & World 26 (Winter 2006): 22–29.Dodd, C. H. The Parables of the Kingdom. New York: Charles Scribner’s Sons, 1961.Donahue, John R. Are You the Christ? The Trial Narrative in the Gospel of Mark. Mis-

soula, Mont.: Society of Biblical Literature, 1973.Dowd, Sharyn Echols. Prayer, Power, and the Problem of Suffering: Mark 11:22–25 in

the Context of Markan Theology. Atlanta, Ga.: Scholars Press, 1988.———. Reading Mark: A Literary and Theological Commentary on the Second Gospel.

Macon, Ga.: Smyth and Helwys, 2000.——— and Elizabeth Struthers Malbon. “The Significance of Jesus’ Death in Mark:

Narrative Context and Authorial Audience.” Journal of Biblical Literature 125, no. 2 (2006): 271–97.

Driggers, Ira Brent. “God as Healer of Creation in the Gospel of Mark.” In Character Studies and the Gospel of Mark, ed. Christopher W. Skinner and Matthew Ryan Hauge, 81–106. London: Bloomsbury, 2014.

Duff, Paul Brooks. “The March of the Divine Warrior and the Advent of the Greco-Roman King: Mark’s Account of Jesus’ Entry into Jerusalem.” Journal of Biblical Literature 111, no. 1 (1992): 55–71.

Edwards, James R. “Markan Sandwiches: The Significance of Interpolations in Mar-kan Narratives.” Novum Testamentum 31, no. 3 (1989): 193–216.

Ehrman, Bart D. Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don’t Know about Them). New York: HarperOne, 2009.

———. “The Text of Mark in the Hands of the Orthodox.” Lutheran Quarterly, n.s., 5, no. 2 (1991): 143–56.

Bibliography 923

Evans, Craig A. Mark 8:27–16:20. Nashville: Thomas Nelson Publishers, 2001.———. “Jesus’ Action in the Temple: Cleansing or Portent of Destruction?” Catholic

Biblical Quarterly 51, no. 2 (1989): 237–70.Farrer, Austin Marsden. A Study in St. Mark. London: Dacre Press, 1951.Fields, Weston W. “‘Everyone Will Be Salted with Fire’ (Mark 9:49).” Grace Theo-

logical Journal 6, no. 2 (1985): 299–304.Finney, Paul Corby. “The Rabbi and the Coin Portrait (Mark 12:15B, 16): Rigorism

Manqué.” Journal of Biblical Literature 112, no. 4 (1993): 629–44.Focant, Camille. The Gospel according to Mark: A Commentary. Trans. Leslie Robert

Keylock. Eugene, Ore.: Pickwick Publications, 2012.Fowler, Robert M. “Reader-Response Criticism: Figuring Mark’s Reader.” In Mark

and Method: New Approaches in Biblical Studies, ed. Janice Capel Anderson and Stephen D. Moore, 59–93. 2d ed. Minneapolis: Fortress Press, 2008.

France, N. T. The Gospel of Mark: A Commentary on the Greek Text. Grand Rapids, Mich.: William B. Eerdmans Publishing, 2002.

Funk, Robert W. “The Looking-Glass Tree Is for the Birds: Ezekiel 17:22–24; Mark 4:30–32.” Interpretation: A Journal of Bible and Theology 27, no. 1 (1973): 3–9.

Gaiser, Frederick J. “In Touch with Jesus: Healing in Mark 5:21–43.” Word & World 30 (Winter 2010): 5–15.

———. “‘Your Sins Are Forgiven. . . . Stand Up and Walk’: A Theological Reading of Mark 2:1–12 in the Light of Psalm 103.” Ex Auditu 21 (2005): 71–87.

Garland, David E. A Theology of Mark’s Gospel: Good News about Jesus the Messiah, the Son of God. Ed. Andreas J. Köstenberger. Grand Rapids, Mich.: Zondervan, 2015.

Garroway, Joshua. “The Invasion of a Mustard Seed: A Reading of Mark 5.1–20.” Journal for the Study of the New Testament 32, no. 1 (2009): 57–75.

Geddert, Timothy J. “Beginning Again (Mark 16:1–8).” Direction 33 (Fall 2004): 150–57.

Glancey, Jennifer A. “Unveiling Masculinity: The Construction of Gender in Mark 6:17–29.” Biblical Interpretation 2, no. 1 (1994): 34–50.

Graham, Susan Lochrie. “Silent Voices: Women in the Gospel of Mark.” Semeia 54 (1991): 145–58.

Grey, Matthew J. “Simon Peter in Capernaum: An Archaeological Survey of the First Century Village.” In The Ministry of Peter the Chief Apostle: The 43rd Annual Brigham Young University Sperry Symposium, ed. Frank F. Judd Jr., Eric D. Hunts-man, and Shon D. Hopkin, 27–66. Provo, Utah: Religious Studies Center; Salt Lake City: Deseret Book, 2014.

Guelich, Robert A. Mark 1–8:26. Vol. 34a of Word Biblical Commentary. Dallas: Word Books, 1989.

Guijarro, Santiago, and Ana Rodríguez. “The ‘Messianic’ Anointing of Jesus.” Bibli-cal Theology Bulletin 41, no. 3 (2011): 132–43.

Gundry, Robert H. Mark: A Commentary on His Apology for the Cross. Grand Rapids, Mich.: William B. Eerdmans Publishing, 1993.

———. “Mark 10:29: Order in the List.” Catholic Biblical Quarterly 59, no. 3 (1997): 465–75.


Gundry-Volf, Judith M. “Between the Text and Sermon: Mark 9:33–37.” Interpreta-tion: A Journal of Bible and Theology 53, no. 1 (1999): 57–61.

Gurtner, Daniel M. “LXX Syntax and the Identity of the NT Veil.” Novum Testamen-tum 47, no. 4 (2005): 344–53.

———. “The Rending of the Veil and Markan Christology: ‘Unveiling’ the ὙΙΟΣ ΘΕΟΥ (Mark 15:38–39).” Biblical Interpretation 15, no. 3 (2007): 292–306.

Haber, Susan. “A Woman’s Touch: Feminist Encounters with the Hemorrhaging Woman in Mark 5.24–34.” Journal for the Study of the New Testament 26, no. 2 (2003): 171–92.

Hagedorn, Anselm C., and Jerome H. Neyrey. “‘It Was Out of Envy That They Handed Jesus Over’ (Mark 15:10): The Anatomy of Envy and the Gospel of Mark.” Journal for the Study of the New Testament 69 (1998): 15–56.

Hamblin, William J. “Aspects of an Early Christian Initiation Ritual.” In By Study and Also By Faith: Essays in Honor of Hugh W. Nibley on the Occasion of His Eightieth Birthday, 27 March 1990, ed. John M. Lundquist and Stephen D. Ricks, 1:202–21. Salt Lake City: Deseret Book; Provo, Utah: Foundation for Ancient Research and Mormon Studies, 1990.

Hardy, Heather. “‘Saving Christianity’: The Nephite Fulfillment of Jesus’ Eschato-logical Prophecies.” Journal of Book of Mormon Studies 23 (2014): 22–55.

Hays, Richard B. “Can the Gospels Teach Us How to Read the Old Testament?” Pro Ecclesia 11, no. 4 (2002): 402–18.

Heil, John Paul. The Gospel of Mark as a Model for Action: A Reader-Response Com-mentary. New York: Paulist Press, 1992.

———. “The Narrative Strategy and Pragmatics of the Temple Theme in Mark.” Catholic Biblical Quarterly 59, no. 1 (1997): 76–100.

———. “Reader-Response and the Narrative Context of the Parables about Growing Seed in Mark 4:1–34.” Catholic Biblical Quarterly 54, no. 2 (1992): 271–86.

Hellerman, Joseph H. “Wealth and Sacrifice in Early Christianity: Revisiting Mark’s Presentation of Jesus’ Encounter with the Rich Young Ruler.” Trinity Journal, n.s., 21 (Fall 2000): 143–64.

Herzog, William R., II. “Dissembling, a Weapon of the Weak: The Case of Christ and Caesar in Mark 12:13–17 and Romans 13:1–7.” Perspectives in Religious Studies 21, no. 4 (1994): 339–60.

Hicks, Richard. “Markan Discipleship according to Malachi: The Significance of Me Aposterēsēs in the Story of the Rich Man (Mark 10:17–22).” Journal of Biblical Literature 132, no. 1 (2013): 179–99.

Hoffeditz, David M., and Gary E. Yates. “Femme Fatale Redux: Intertextual Con-nection to the Elijah/Jezebel Narratives in Mark 6:14-29.” Bulletin for Biblical Research 15, no. 2 (2005): 199–221.

Horsley, Richard A. Hearing the Whole Story: The Politics of Plot in Mark’s Gospel. Louisville, Ky.: Westminster John Knox Press, 2001.

Huntsman, Eric D. “The Accounts of Peter’s Denial.” In The Ministry of Peter, the Chief Apostle: The 43rd Annual Brigham Young University Sperry Symposium, ed. Frank F. Judd Jr., Eric D. Huntsman, and Shon D. Hopkin, 127–49. Provo, Utah: Religious Studies Center; Salt Lake City: Deseret Book, 2014.

Bibliography 925

———. The Miracles of Jesus. Salt Lake City: Deseret Book, 2014.———. “The Petrine Kērygma and the Gospel according to Mark,” in The Ministry

of Peter, the Chief Apostle: The 43rd Annual Brigham Young University Sperry Sym-posium, ed. Frank F. Judd Jr., Eric D. Huntsman, and Shon D. Hopkin, 169–90. Provo, Utah: Religious Studies Center; Salt Lake City: Deseret Book, 2014.

Ilan, Tal. “‘Man Born of Woman . . .’ ( Job 14:1): The Phenomenon of Men Bearing Metronymes at the Time of Jesus.” Novum Testamentum 34, no. 1 (1992): 23–45.

Iverson, Kelly R. “A Centurion’s ‘Confession’: A Performance-Critical Analysis of Mark 15:39.” Journal of Biblical Literature 130, no. 2 (2011): 329–50.

Jackson, Kent P., and Peter M. Jasinski. “The Process of Inspired Translation: Two Passages Translated Twice in the Joseph Smith Translation of the Bible.” BYU Studies 42, no. 2 (2003): 35–64.

Janzen, J. Gerald. “The Verb Paradidomi and the Last Judgment in Mark 4:29.” Encounter 69 (Winter 2008): 25–50.

Johnson, Luke Timothy. Hebrews: A Commentary. Louisville, Ky.: Westminster John Knox Press, 2006.

Judd, Frank F., Jr. “Who Really Wrote the Gospels? A Study of Traditional Author-ship.” In How the New Testament Came to Be: The Thirty-fifth Annual Sidney B. Sperry Symposium, ed. Kent P. Jackson and Frank F. Judd Jr., 123–40. Provo, Utah: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2006.

Juel, Donald. A Master of Surprise: Mark Interpreted. Minneapolis: Fortress Press, 1994.Kahler, Martin. The So-called Historical Jesus and the Historic, Biblical Christ. Phila-

delphia: Fortress Press, 1964.Keck, Leander E. “Toward the Renewal of NT Christology.” New Testament Studies

32 (1986): 362–77.Kelber, Werner H. Mark’s Story of Jesus. Philadelphia: Fortress Press, 1979.Keller, Roger R. “Mark and Luke: Two Facets of a Diamond.” In Sperry Symposium

Classics: The New Testament, ed. Frank F. Judd Jr. and Gaye Strathearn, 92–107. Provo, Utah: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2006.

Kinukawa, Hisako. Women and Jesus in Mark: A Japanese Feminist Perspective. Maryknoll, N.Y.: Orbis Books, 1994.

Kinman, Brent. “Jesus’ Royal Entry into Jerusalem.” Bulletin for Biblical Research 15, no. 2 (2005): 223–60.

Kirk, J. R. Daniel. “Time for Figs, Temple Destruction, and Houses of Prayer in Mark 11:12–25.” Catholic Biblical Quarterly 74, no. 3 (2012): 509–27.

Kirkland, Boyd. “Elohim and Jehovah in Mormonism and the Bible.” Dialogue 19 (Spring 1986): 77–93.

Kirkland, J. R. “Earliest Understanding of Jesus’ Use of Parables: Mark 4:10–12 in Context.” Novum Testamentum 19, no. 1 (1977): 1–21.

Kleist, James A. “The Two False Witnesses (Mk. 14:55 ff ).” Catholic Biblical Quar-terly 9, no. 3 (1947): 321–23.

Kloppenborg, John S. “Evocatio Deorum and the Date of Mark.” Journal of Biblical Literature 124, no. 3 (2005): 419–50.


———. “Self-Help or Deus ex Machina in Mark 12.9?” New Testament Studies 50, no. 4 (2004): 495–518.

Knapp, Stephen A. “He Could Do No Mighty Deed There . . . Mark 6:1–6.” Proceed-ings (Grand Rapids, Mich.) 12 (1992): 155–66.

Knohl, Israel. “The Apocalyptic and Messianic Dimensions of the Gabriel Revelation in Their Historical Context.” In Hazon Gabriel: New Readings of the Gabriel Revela-tion, ed. Matthias Henze, 39–59. Atlanta, Ga.: Society of Biblical Literature, 2011.

Kraemer, Ross S. “Implicating Herodias and Her Daughter in the Death of John the Baptizer: A (Christian) Theological Strategy?” Journal of Biblical Literature 125, no. 2 (2006): 321–49.

Kuruvilla, Abraham. “The Naked Runaway and the Enrobed Reporter of Mark 14 and 16: What Is the Author Doing with What He Is Saying?” Journal of the Evan-gelical Theological Society 54 (September 2011): 527–45.

Kvam, Kristen E., Linda S. Schearing, and Valarie H. Ziegler. Eve and Adam: Jew-ish, Christian and Muslim Readings on Genesis and Gender. Bloomington: Indiana University Press, 1999.

Lake, Kirsopp. “Ἐμβριμησαμενος and Ὀργισθεις, Mark 1, 40-43.” Harvard Theologi-cal Review 16, no. 2 (1923): 197–98.

Lane, William L. The Gospel according to Mark. Grand Rapids, Mich.: William B. Eerdmans Publishing, 1974.

Larsen, Kevin W. “A Focused Christological Reading of Mark 8:22–9:13.” Trinity Journal, n.s., 26 (Spring 2005): 33–46.

Lauterbach, Jacob Z., trans. Mekhilta de-Rabbi Ishmael: A Critical Edition, Based on the Manuscripts and Early Editions, with an English Translation, Introduction, and Notes. 2d ed. 2 vols. Philadelphia: Jewish Publication Society, 2004.

Leander, Hans. “With Homi Bhabha at the Jerusalem City Gates: A Postcolonial Reading of the ‘Triumphant’ Entry (Mark 11.1–11).” Journal for the Study of the New Testament 32, no. 3 (2010): 309–35.

Levine, Amy-Jill. The Misunderstood Jew. San Francisco: HarperSanFrancisco, 2006.Liddle, Stephen W., and Richard Galbraith. LDS Scripture Citation Index. http://

scriptures.byu.edu.Ludlow, Daniel H. A Companion to Your Study of the New Testament. Salt Lake City:

Deseret Book, 1982.———, ed. Encyclopedia of Mormonism. 4 vols. New York: Macmillan, 1992.Malbon, Elizabeth Struthers. Hearing Mark: A Listener’s Guide. Harrisburg, Pa.:

Trinity Press International, 2002.———. Mark’s Jesus: Characterization As Narrative Christology. Waco, Tex.: Baylor

University Press, 2009.———. “Narrative Criticism: How Does the Story Mean?” In Mark and Method:

New Approaches in Biblical Studies, ed. Janice Capel Anderson and Stephen D. Moore, 29–57. 2d ed. Minneapolis: Fortress Press, 2008.

Mann, C. S. Mark: A New Translation with Introduction and Commentary. Garden City, N.Y.: Doubleday, 1986.

Marcus, Joel. Mark 1–8. New York: Doubleday, 2002.———. Mark 8–16. New Haven, Conn.: Yale University Press, 2009.

Bibliography 927

Martin, Troy W. “Watch during the Watches (Mark 13:35).” Journal of Biblical Litera-ture 120, no. 4 (2001): 685–701.

Matthews, Robert J. “The JST: Retrospect and Prospect—a Panel.” In The Joseph Smith Translation: The Restoration of Plain and Precious Truths, ed. Monte S. Nyman and Robert L. Millet, 291–305. Provo, Utah: Religious Studies Center, Brigham Young University, 1985.

———. “A Plainer Translation”: Joseph Smith's Translation of the Bible: A History and Commentary. Provo, Utah: Brigham Young University Press, 1975.

McComiskey, Douglas S. “Exile and the Purpose of Jesus’ Parables (Mark 4:10–12; Matt 13:10–17; Luke 8:9–10).” Journal of the Evangelical Theological Society 51 (March 2008): 59–85.

McInerny, William F. “An Unresolved Question in the Gospel Called Mark: ‘Who Is This Whom Even Wind and Sea Obey?’ (4:41).” Perspectives in Religious Studies 23, no. 3 (1996): 255–68.

Meier, John P. “The Historical Jesus and the Historical Herodians.” Journal of Biblical Literature 119, no. 4 (2000): 740–46.

Metzger, Bruce M. A Textual Commentary on the Greek New Testament: A Compan-ion Volume to the United Bible Societies’ Greek New Testament (Second Edition). Stuttgart: United Bible Societies, 2001.

——— and Bart D. Ehrman. The Text of the New Testament: Its Transmission, Corrup-tion, and Restoration. 4th ed. New York: Oxford University Press, 2005.

Meyer, Marvin. “Taking Up the Cross and Following Jesus: Discipleship in the Gos-pel of Mark.” Calvin Theological Journal 37, no. 2 (2002): 230–38.

Miller, Susan. Women in Mark’s Gospel. New York: T and T Clark International, 2004.

Miller, Richard C. “Mark’s Empty Tomb and Other Translation Fables in Classical Antiquity.” Journal of Biblical Literature 129, no. 4 (2010): 759–76.

Millet, Robert L. “Joseph Smith’s Translation of the Bible: A Historical Overview.” In The Joseph Smith Translation: The Restoration of Plain and Precious Things, ed. Monte S. Nyman and Robert L. Millet, 23–47. Provo, Utah: Religious Studies Center, Brigham Young University, 1985.

Mitchell, Curtis C. “The Case for Persistence in Prayer.” Journal of the Evangelical Theological Society 27 ( June 1984): 161–68.

Mitchell, Joan L. Beyond Fear and Silence: A Feminist-Literary Approach to the Gospel of Mark. New York: Continuum, 2001.

Moloney, Francis J. The Gospel of Mark: A Commentary. Peabody, Mass.: Hendrick-son, 2002.

———. Mark: Storyteller, Interpreter, Evangelist. Peabody, Mass.: Hendrickson Pub-lisher, 2004.

Moss, Candida R. “The Transfiguration: An Exercise in Markan Accommodation.” Biblical Interpretation 12, no. 1 (2004): 69–89.

Mullins, Terence Y. “Papias on Mark’s Gospel.” Vigiliae Christianae 14, no. 4 (1960): 216–24.

Myers, Ched. Binding the Strong Man: A Political Reading of Mark’s Story of Jesus. Maryknoll, N.Y.: Orbis Books, 1995.


Neyrey, Jerome H. “Questions, Chreiai, and Challenges to Honor: The Interface of Rhetoric and Culture in Mark’s Gospel.” Catholic Biblical Quarterly 60, no. 4 (1998): 657–81.

Oaks, Dallin H. “Scripture Reading and Revelation.” Ensign 25 ( January 1995): 6–9.Oden, Thomas C., and Christopher A. Hall, eds. Mark. Vol. 2 of Ancient Christian

Commentary on Scripture, New Testament. Downers Grove, Ill.: InterVarsity Press, 1998.

Ossandón, Juan Carlos. “Bartimaeus’ Faith: Plot and Point of View in Mark 10,46–52.” Biblica 93, no. 3 (2012): 377–402.

Parker, Pierson. “The Authorship of the Second Gospel.” Perspectives in Religious Studies 5, no. 1 (1978): 4–9.

Peppard, Michael. “Torah for the Man Who Has Everything: ‘Do Not Defraud’ in Mark 10:19.” Journal of Biblical Literature 134, no. 3 (2015): 595–604.

Perrin, Norman. “Creative Use of the Son of Man Traditions by Mark.” Union Semi-nary Quarterly Review 23 (Summer 1968): 357–65.

Peterson, Dwight N. “Translating παραλυτικός in Mark 2:1–12: A Proposal.” Bulletin for Biblical Research 16, no. 2 (2006): 261–72.

Pfann, Stephen J. “The Essene Yearly Renewal Ceremony and the Baptism of Repen-tance.” In The Provo International Conference on the Dead Sea Scrolls: Techno-logical Innovations, New Texts, and Reformulated Issues, ed. Donald W. Parry and Eugene Ulrich, 337–52. Leiden: Brill, 1999.

Perkins, Pheme. Introduction to the Synoptic Gospels. Grand Rapids, Mich.: Wil-liam B. Eerdmans Publishing, 2007.

Pickett, Raymond. “Following Jesus in Galilee: Resurrection as Empowerment in the Gospel of Mark.” Currents in Theology and Mission 32 (December 2005): 434–44.

Pitre, Brant James. “Blessing the Barren and Warning the Fecund: Jesus’ Message for Women Concerning Pregnancy and Childbirth.” Journal for the Study of the New Testament 81 (March 2001): 59–80.

Porter, Stanley E. Linguistic Analysis of the Greek New Testament: Studies in Tools, Methods, and Practice. Grand Rapids, Mich.: Baker Academic, 2015.

Powery, Emerson B. “The Spirit, the Scripture(s), and the Gospel of Mark: Pneuma-tology and Hermeneutics in Narrative Perspective.” Journal of Pentecostal Theol-ogy 11, no. 2 (2003): 184–98.

Price, Reynolds. Three Gospels. New York: Touchstone, 1997.Proctor, Mark. “‘After Three Days’ in Mark 8:31; 9:31; 10:34: Subordinating Jesus’

Resurrection in the Second Gospel.” Perspectives in Religious Studies 30, no. 4 (2003): 399–424.

Queller, Kurt. “‘Stretch Out Your Hand!’ Echo and Metalepsis in Mark’s Sabbath Healing Controversy.” Journal of Biblical Literature 129, no. 4 (2010): 737–58.

Reed, Jonathan L. Archaeology and the Galilean Jesus: A Re-examination of the Evi-dence. Harrisburg, Pa.: Trinity Press International, 2000.

Reynolds, Benjamin E. “The ‘One Like a Son of Man’ According to the Old Greek of Daniel 7,13–14.” Biblica 89, no. 1 (2008): 70–80.

Bibliography 929

Reynolds, Stephen M. “Πυγμῇ (Mark 7 3) as ‘Cupped Hand.’” Journal of Biblical Literature 85, no. 1 (1966): 87–88.

Rhoads, David M. Reading Mark: Engaging the Gospel. Minneapolis: Fortress Press, 2004.

———, Joanna Dewey, and Donald Michie. Mark As Story: An Introduction to the Narrative of a Gospel. 3d ed. Minneapolis: Fortress Press, 2012.

Richards, LeGrand. “What the Gospel Teaches.” Ensign 12 (May 1982): 29–31.———. “One Lord, One Faith.” In Official Report of the One Hundred Thirty-ninth

Annual General Conference of The Church of Jesus Christ of Latter-day Saints, 87–91. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1969.

Rindge, Matthew S. “Reconfiguring the Akedah and Recasting God: Lament and Divine Abandonment in Mark.” Journal of Biblical Literature 131, no. 4 (2012): 755–74.

Robbins, Vernon K. “The Woman Who Touched Jesus’ Garment: Socio- Rhetorical Analysis of the Synoptic Accounts.” New Testament Studies 33, no. 4 (1987): 502–15.

Rogers, T. J. “Shaking the Dust off the Markan Mission Discourse.” Journal for the Study of the New Testament 27, no. 2 (2004): 169–92.

Ross, J. M. “Further Unnoticed Points in the Text of the New Testament.” Novum Testamentum 45, no. 3 (2003): 209–21.

Sabin, Marie. “Women Transformed: The Ending of Mark Is the Beginning of Wis-dom.” Cross Currents 48 (Summer 1998): 149–68.

Sabin, Mary Noonan. Reopening the Word: Reading Mark as Theology in the Context of Early Judaism. Oxford: Oxford University Press, 2011.

Schäfer, Peter, Margarete Schlüter, and Hans Georg von Mutius, eds. Synopse zur Hekhalot-Literatur. Tübingen: Mohr-Siebeck, 1981.

Seeley, David. “Jesus’ Temple Act.” Catholic Biblical Quarterly 55, no. 2 (1993): 263–83.———. “Rulership and Service in Mark 10:41–45.” Novum Testamentum 35, no. 3

(1993): 234–50.Shepherd, Michael B. “Daniel 7:13 and the New Testament Son of Man.” Westminster

Theological Journal 68, no. 1 (2006): 99–111.Sherry, Thomas E., and W. Jeffrey Marsh. “Precious Truths Restored: Joseph Smith

Translation Changes Not Included in Our Bible.” Religious Educator 5, no. 2 (2004): 57–74.

Shiner, Whitney. Proclaiming the Gospel: First-Century Performance of Mark. Har-risburg, Pa.: Trinity Press International, 2003.

Skinner, Christopher W. “‘Whom He also Names Apostles’: A Textual Problem in Mark 3:14.” Bibliotheca Sacra 161 ( July–September 2004): 322–29.

Smith, Abraham. “Tyranny Exposed: Mark’s Typological Characterization of Herod Antipas (Mark 6:14–29).” Biblical Interpretation 14, no. 3 (2006): 259–93.

Smith, Barry D. “Objections to the Authenticity of Mark 11:17 Reconsidered.” West-minster Theological Journal 54, no. 2 (1992): 255–71.

Smith, Joseph Fielding. Doctrines of Salvation. Comp. Bruce R. McConkie. 3 vols. Salt Lake City: Bookcraft, 1954–56.


Smith, Julie M. “A Double Portion: An Intertextual Reading of Hannah (1 Samuel 1–2) and Mark’s Greek Woman (Mark 7:24–30).” Dialogue: A Journal of Mormon Thought 50, no. 2 (2017): 125–38.

———. “‘I Will Sing to the Lord’: Women’s Songs in the Scriptures.” Dialogue: A Journal of Mormon Thought 45 (Fall 2012): 56–69.

———. “Narrative Atonement Theology in the Gospel of Mark.” BYU Studies Quar-terly 54, no. 1 (2015): 29–41.

———. “Paradoxes in Paradise.” In Fleeing the Garden: Reading Genesis 2–3, ed. Adam S. Miller, 1–30. Proceedings of the Mormon Theology Seminar. Provo, Utah: Neal A. Maxwell Institute for Religious Scholarship, 2017.

———. “A Redemptive Reading of Mark 5:25–34.” Interpreter: A Journal of Mormon Scripture 14 (2015): 95–105.

———. “She Hath Wrought a Good Work: The Anointing of Jesus in Mark’s Gospel.” Studies in the Bible and Antiquity 5 (2013): 31–46.

Snodgrass, Klyne. “A Hermeneutic of Hearing Informed by the Parables with Special Reference to Mark 4.” Bulletin for Biblical Research 14, no. 1 (2004): 59–70.

———. “Recent Research on the Parable of the Wicked Tenants: An Assessment.” Bulletin for Biblical Research 8 (1998): 187–216.

Snow, Marcellus S. “The Challenge of Theological Translation: New German Ver-sions of the Standard Works.” Dialogue: A Journal of Mormon Thought 17 (Sum-mer 1984): 133–49.

Snow, Robert S. “Let the Reader Understand: Mark’s Use of Jeremiah 7 in Mark 13:14.” Bulletin for Biblical Research 21, no. 4 (2011): 467–77.

Spackman, Ben. “Why Bible Translations Differ: A Guide for the Perplexed.” Reli-gious Educator 15, no. 1 (2014): 30–65.

Stapley, Jonathan A., and Kristine Wright. “Female Ritual Healing in Mormonism.” Journal of Mormon History 37 (Winter 2011): 1–85.

St. Clair, Raquel A. Call and Consequence: A Womanist Reading of Mark. Minneapo-lis: Fortress Press, 2008.

Starobinski, Jean. “An Essay in Literary Analysis—Mark 5:1–20.” Ecumenical Review 23, no. 4 (1971): [377–97].

Stein, Robert H. “The Ending of Mark.” Bulletin for Biblical Research 18, no. 1 (2008): 79–98.

———. Mark. Grand Rapids, Mich.: Baker Academic, 2008.Story, J. Lyle. “The Parable of the Budding Fig Tree (Mark 13:28–31).” American

Theological Inquiry 4, no. 1 (2011): 85–94.Swanson, Richard W. “Moving Bodies and Translating Scripture: Interpretation and

Incarnation.” Word and World 31 (Summer 2011): 271–78.Talkmon, Shemaryahu. “The ‘Desert Motif ’ in the Bible and in Qumran Literature.”

In Biblical Motifs: Origins and Transformations, ed. Alexander Altmann, 31–63. Cambridge: Harvard University Press, 1966.

Talmage, James E. Jesus the Christ. Salt Lake City: Deseret Book, 1973.Tannehill, Robert C. The Shape of the Gospels: New Testament Essays. Eugene, Ore.:

Cascade Books, 2007.

Bibliography 931

Taylor, Joan E. “The Garden of Gethsemane: Not the Place of Jesus’ Arrest.” Biblical Archaeology Review 21 ( July/August 1995): 26–35.

Thorley, John. “Junia, a Woman Apostle.” Novum Testamentum 38, no. 1 (1996): 18–29.

Tolbert, Mary Ann. Sowing the Gospel: Mark’s World in Literary-Historical Perspec-tive. Minneapolis: Fortress Press, 1989.

Tvedtnes, John A. “I Have a Question.” Ensign 15 (March 1985): 29.Ukpong, Justin S. “Tribute to Caesar, Mark 12:13–17 (Mt 22:15–22; Lk 20:20–26).”

Neotestamentica 33, no. 2 (1999): 433–44.Ulansey, David. “The Heavenly Veil Torn: Mark’s Cosmic Inclusio.” Journal of Bibli-

cal Literature 110, no. 1 (1991): 123–25.Underwood, Grant. “Joseph Smith and the King James Bible.” In The King James

Bible and the Restoration, ed. Kent P. Jackson, 215–33. Provo, Utah: Religious Studies Center, Brigham Young University, 2011.

van Eck, Ernest. “The Tenants in the Vineyard (GThom 65/Mark 12:1–12): A Realis-tic and Social-Scientific Reading.” Hervormde Teologiese Studies 63, no. 3 (2007): 909–36.

Waetjen, Herman C. A Reordering of Power: A Sociopolitical Reading of Mark’s Gospel. Minneapolis: Fortress Press, 1989.

Wallace, Daniel B. “Mark 16:8 As the Conclusion to the Second Gospel.” In Perspec-tives on the Ending of Mark, ed. David Alan Black, 1–39. Nashville: B&H Aca-demic, 2008.

Wayment, Thomas A. “The Endings of Mark and Revelation.” In The King James Bible and the Restoration, ed. Kent P. Jackson, 75–94. Provo, Utah: Religious Studies Center, Brigham Young University, 2011.

——— and Richard Neitzel Holzapfel. Making Sense of the New Testament. Salt Lake City: Deseret Book, 2010.

Welch, John W. “The Factor of Fear in the Trial of Jesus.” In Jesus Christ: Son of God, Savior, ed. Paul H. Peterson, Gary L. Hatch, and Laura D. Card, 284–312. Provo, Utah: Religious Studies Center, Brigham Young University, 2002.

Wheaton, Gerald. “Thinking the Things of God? The Translation and Meaning of Mark 8:33c.” Novum Testamentum 56 (2015): 42–56.

Widtsoe, John A. In Search of Truth: Comments on the Gospel and Modern Thought. Salt Lake City: Deseret Book, 1930.

Williams, Joel F. “Foreshadowing, Echoes, and the Blasphemy at the Cross (Mark 15:29).” Journal of Biblical Literature 132, no. 4 (2013): 913–33.

Williams, Margaret H. Jews in a Graeco-Roman Environment. Tübingen: Mohr Sie-beck, 2013.

Wire, Antoinette Clark. The Case for Mark Composed in Performance. Eugene, Ore.: Cascade Books, 2011.

Witherington, Ben, III. The Gospel of Mark: A Socio-rhetorical Commentary. Grand Rapids, Mich.: William B. Eerdmans Publishing, 2001.

Woods, Fred E. Water and Storm Polemics against Baalism in the Deuteronomic His-tory. New York: Peter Lang Publishing, 1994.


———. “The Latter-day Saint Edition of the King James Bible.” In The King James Bible and the Restoration, ed. Kent P. Jackson, 260–80. Provo, Utah: Religious Studies Center; Salt Lake City: Deseret Book, 2011.

Wright, Addison G. “The Widow’s Mites: Praise or Lament—a Matter of Context.” Catholic Biblical Quarterly 44, no. 2 (1982): 256–65.

Wright, Mark Alan. “‘According to Their Language, unto Their Understanding’: The Cultural Context of Hierophanies and Theophanies in Latter-day Saint Canon.” Studies in the Bible and Antiquity 3 (2011): 51–65.

Wright, N. T. Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters. New York: HarperOne, 2011.

Zacharias, H. Daniel. “Old Greek Daniel 7:13–14 and Matthew’s Son of Man.” Bulletin for Biblical Research 21, no. 4 (2011): 453–61.

Scripture Index

This index is ordered by book under Hebrew Bible, New Testament, Book of Mormon, Pearl of Great Price, Other Ancient Sources (alphabetized), and Doctrine and Covenants.

Hebrew BibleGenesis 1… 221, 517, 5991–2… 1941–3… 1011:1… 1011:2… 921:4, 10, 12, 18, 21, 25, 31… 7091:6–8… 911:11–12… 2961:17… 5571:26… 6481:27… 551, 5521:31… 4642… 5572:16–17… 2432:24… 552, 5573… 348, 401, 891, 8923:7… 7613:16… 3503:17… 4013:17–18… 2823:19… 3503:24… 101, 806, 8116:1–4… 6537:1… 4778:1… 315, 8908:11… 929:4… 3649:4–6… 7399:4–7… 4699:26–27… 56010:2–31… 469

12:1–4… 11312:1, 4… 88514:18… 88, 32117:3… 74817:5… 22617:5, 15… 22417:20… 36018:14… 572, 82618:15… 82618:20–33… 45919… 68719:17… 68621:16… 80421:18… 80422… 96, 10822:1–19… 51922:2… 63722:2, 12, 16… 9524:35… 57026:12… 26326:12–14… 57027… 56027:1–29… 45429… 23031:13… 71831:34… 45431:36… 13932:28… 22433:4… 75833:11… 57035:10… 22735:22… 36037:20… 63537:26–27… 23038:14… 454

40:1–13… 58240:13… 467, 88748… 560, 56148:1… 56149:2–27… 67049:28… 360

Exodus3:1–2… 1163:6… 6533:8… 773:14… 428, 766, 8933:15… 7103:18… 5034:10… 6824:11… 4644:27… 7585:3… 5037:3, 13… 2017–10… 1647:17… 1648:10, 22… 1649:14… 1649:18… 68810:2… 16410:21–22… 79712… 704, 72812:10… 24312:11… 384, 73112:14… 71012:15–20… 70412:26–27… 73012:42… 74713:4, 8… 76


Exodus, cont. 13:9… 71014… 32814:1–15:22… 33314:16… 203, 89614:16, 22, 23… 20314:27… 20315:1–21… 33415:16… 34515:26… 179, 88616… 38416:10… 51816:19–20… 42116:22–23… 42117:1–7… 476, 88717:11–12… 34218… 22418:25… 221, 41819… 220, 89619:9… 51819:12, 21… 81120:4–6… 64620:12… 442, 443, 56820:18–19… 81120:18–20… 428, 89421:17… 44221:23–25… 54322:22–24… 66523:20… 64, 65, 66, 6724… 512, 51924:4… 220, 36024:8… 73424:15… 42625:22… 81126:33… 81127… 51628:12… 71028:41… 71828:43… 81130:22–38… 74630:34–36… 54631:14–15… 19132… 53232:11–14… 45932:25–29… 24933:17–23… 51533:19–34:8… 427, 89334… 220, 89634:5… 69034:6–7… 162, 88934:21… 19134:30… 52836:1… 22136:35… 81139:14… 36040:34–38… 518

Leviticus1:14… 932:13… 544, 5454:7, 18, 25, 30, 34… 7344:26… 1698:10… 71811… 44411:7–8… 32412:7… 34313… 70514… 67614:1–32… 15014:2, 4… 14514:15–18… 38714:36–37… 71514:45… 676, 71515:8… 46315:11–12… 43715:19–30… 34015:26–27… 34216… 81116:2… 69016:2, 13… 81116:5–10… 32517:10–14… 35417:11… 36418… 44719:9–10… 57519:13… 56719:14… 59219:18… 65719:31… 23720:10… 55420:27… 23721:7… 55921:10… 76721:16–23… 20021:17… 54821:18… 48723:7–8… 81723:33–43… 51624:5… 36024:5–9… 19324:13–14… 76824:16… 24325:8–55… 57525:11… 29625:47–55… 58626:1… 76526:3–10… 570

Numbers5:1–4… 3706:25–26… 797

7:84–87… 3609:6–12… 70610:34… 76711… 421, 89711:13–14… 469, 88711:18… 469, 88711:25… 91, 69011:27–29… 54111:29… 22012:14… 76814:11–20… 45914:27… 52915:38… 34215:38–39… 43318:19… 54619:2… 60419:14… 35921:6… 9924:2–3… 68224:16… 321, 77827:1–17… 45927:12… 220, 89627:15–18… 41427:17… 430, 74130:2… 44334:11… 11135:30… 764

Deuteronomy1:15… 4181:35–39… 5614:35… 6585:15… 1336:4… 162, 8896:4–5… 441, 6576:4–9… 2607:1… 4698:4… 3848:10… 4198:15… 1009–10… 220, 89612:9… 40113:1–5… 629, 68814:1… 54314:28–29… 57514:29… 66615… 20615:1–11… 57515:4… 70915:9–10… 70915:11… 709, 72116:5–7… 72917:6… 76418:15–19… 49518:18… 393

Scripture Index 935

19:15… 38719:15–19… 76521:3… 60421:22–23… 81621:23… 77822:22–24… 55423:1–4… 61523:5… 7623:18… 45023:25… 19024:1… 54924:1–4… 550, 551, 553, 554,

55724:14–15… 567, 57524:19–22… 57525:5… 65125:11–12… 54325:19… 40127:18… 59228:25–37… 62429:2–4… 48029:4… 26429:5–6… 38429:18… 20129:18–20… 207, 88630:4… 69130:14… 20030:14–19… 20032… 67032:5… 52932:6… 74932:11… 9232:13… 7732:20… 47733:2… 42634:5–6… 515

Joshua1:10–18… 4301:11… 467, 8871:13… 4012:10… 764:3… 36014:7… 63321:44… 401

Judges3:10… 916:2… 6866:11–12… 1166:23… 8257:15–21… 2928:31… 2249:7… 260

9:7–15… 48811… 362, 40214:6, 19… 9116:4–30… 454

1 Samuel1… 3471–2… 454, 8941:17… 3472… 7112:10… 7116:7… 6049:15–16… 71110… 711, 73610:1… 711, 71910:1–9… 60610:2–9… 71110:3… 73610:6, 10… 9112:6… 22115:1… 71815:16–31… 39515:22… 65816:7… 171, 645, 88716:12… 71116:13… 66116:14–23… 33417:43… 45021… 47221:1–6… 192, 19621:2–6… 193–9428… 74831:13… 182

2 Samuel1:12… 1823:9… 7713:18… 6333:35… 1825:6… 5915:8… 5917:14… 88112… 241, 271, 27412:1–12… 39512:13… 161, 88912:15–23… 18215:30… 60417:13… 67620:9–10… 75823:1–2… 82, 66123:2… 682

1 Kings1:33–40… 6061:39… 7194:29–34… 5917:25… 3608:39… 162, 171, 8899:8… 67513:1–6… 20716:17–24… 89616:29–33… 40317… 133, 45517:1… 88, 13317:1–18:46… 46817:3… 7817:6… 7717:17–23… 36217:18… 13417:21… 36318… 41818:4… 41818:12… 9118:13… 63318:21… 7718:28… 32118:41–46… 51518:46… 51519… 116, 40219:1–4… 46819:1–14… 40219:2–10… 52319:3–18… 7819:4–8… 101, 10219:10… 63319:11… 427, 89319:11–13… 51521… 63521:1–16… 45421:19, 21… 63521:25–26… 40322:17… 414, 74122:24… 682

2 Kings1:1–8… 771:2… 2372… 3922:1–15… 3922:4–11… 782:11… 652:16… 914:9… 1254:18–37… 362, 8964:27… 5614:29… 384


2 Kings, cont. 4:34–35… 3634:42–44… 4215:1–14… 1485:1–19… 755:11… 3398:12… 6878:13… 4509:1–6… 7199:11… 2369:13… 60711:12… 71913:20–21… 34217:6… 22120:16–18… 39524:17… 224

1 Chronicles16:34… 56616:36… 24228–29… 67029:29… 72

2 Chronicles5:13… 56613:5… 54628:15… 761

Nehemiah1:11–2:1… 5822:11–18… 6169:25–26… 633

Esther7:2–4… 403

Job1:8… 1021:11… 8072:5… 8079… 8079:5… 6199:8… 426, 427, 886, 8939:11… 427, 89326:12… 315, 89028:9… 61929:5… 24829:15… 59230:9–10… 76837:2… 22738:1… 310, 89038:16… 426, 88642:10… 573

Psalms2:2… 4372:6… 962:7… 95–96, 108, 806, 8812:8–9… 963:5… 3114:1… 592, 8876:2… 5927:9… 1717:15… 158–15916:5… 58222… 52322:1… 798, 806, 81822:2… 81822:7… 792, 81822:8… 81822:18… 791, 81822:22–31… 79823 (LXX Ps. 22)… 422, 71223:5… 582, 71224:1… 64824:3… 57827:12… 76429:10… 259, 88635:13… 91535:23… 311, 89037:12 (LXX Ps. 36:12)… 19938:11… 80238:12–15… 76641… 523, 73241:9 (LXX Ps. 40:10)… 73142:4–11… 74744:23… 311, 89046:3… 31248:8–9, 12–14… 67449:3… 50549:6–7… 50549:10–13… 50549:15… 50551:7… 51459:4… 311, 89068:18… 24269… 52369:8… 23669:21–23… 79975:8… 58377:19–20… 426, 88678:19–20… 468, 88778:29… 41980:8–13… 63181:16… 7789:15… 79791… 10391:4 (LXX Ps. 90:4)… 51891:11… 10391:13… 103

91:14… 10392:12–15… 61495:7–11… 40195:8–10… 88795:8–11… 47895:10–11… 477100:5… 566102:25–27… 693102:26–28… 185103:3… 163, 889104:3… 315, 767, 890105:26… 633106:1… 566107:1… 566107:4–8… 466, 887107:23–29… 315107:23–32… 314, 890107:30… 314109:25… 792110:1 (LXX Ps. 109:1)… 582,

661, 662, 766110:2 (LXX Ps. 109:2)… 585112:3… 570115–18… 740115:4… 765115:5–6… 480115:6… 264116:4… 749116:13… 582, 749118… 637118:10… 641118:17… 740118:22… 497, 638118:22–23… 607, 638, 676118:25–26… 607122:4… 578126:5… 298128:3… 248136:1… 566137:9… 687141:4… 176146:8… 491

Proverbs3:24–25… 3119:5… 47110:30… 17625:21… 47127:6… 75831:6–7… 790

Ecclesiastes3:11… 46411:4–6… 29812:6… 707, 718

Scripture Index 937

Song of Solomon1:3… 7121:12… 712

Isaiah1:6… 3871:8… 6311:11–17… 4441:23… 6652:2–3… 5783:14… 6315… 6375:1–2… 6315:1–7… 631, 6365:2… 6375:10… 2826… 89, 1096:5–7… 8116:9… 479, 4886:9–10… 260, 272, 275, 4806:10… 2756:11… 5296:13… 276, 2777:10–12… 4758:14… 3789:5–6… 66111:1… 66111:1–2… 8211:2… 91, 37411:3… 64511:6–9… 10012:10… 63113:8… 68113:10… 79713:16… 68713:21–22… 10017:5–8… 29818:6–7… 29819:1… 76719:2… 681, 68323:1–12… 44825:6… 71225:6–8… 177, 361, 73625:6–9… 41926:17… 68126:19… 65127:2–6… 63127:12… 29728:3–4… 62128:23… 26029:13… 440, 441, 44329:18… 49130:2… 23631:1… 23632:3… 276, 491

32:14–20… 9832:15… 83, 9734:4… 79734:11… 10034:14… 9935:4–6… 16835:5… 49135:6… 462, 46435:8–10… 10337:22… 79240:1–5… 10840:3… 64, 68, 69, 89640:3–4… 11040:3–5… 6840:4… 61940:7–8… 693, 88841:14… 58641:18–19… 6842:1… 96, 10842:1–7… 9642:3… 78842:3, 7… 9642:4… 9642:4, 10, 12… 25942:6–7… 136, 49042:17–19… 46243:1… 58643:8–9… 46243:19–21… 68, 10043:25… 162, 88944:3… 16244:22… 586, 88945:4… 22649:1… 25949:11… 61949:25… 24250:2… 315, 89050:4–9… 52351:1–2… 22651:4–5… 25951:17… 74951:17–23… 58351:22… 74952–53… 50552:4… 23652:13–53:12… 52352:15… 78053… 236, 583, 58753:2… 29853:6… 230, 77853:6, 12… 71753:7… 766, 78053:9… 81753:11… 73453:12… 88, 230, 242, 760, 79254:1–3… 36654:5… 184, 896

55:8… 63555:8–11… 29655:10–11… 26156:1… 105, 20456:1–8… 20456:3… 20456:7… 61656:11… 62356:47… 61560:9… 25961:1… 82, 96, 71261:1–2… 9161:1–3… 96–9761:2… 9761:10… 184, 89662:4–5… 184, 89663:11… 8363:14… 40163:16… 74964:1… 94, 800, 80664:4… 168, 88665:1–7… 333, 89665:4… 32465:16… 24365:25… 10066:17… 32466:19… 25966:24… 544

Jeremiah1… 89, 1091:6… 6821:11–13… 4872:2… 184, 8962:21… 6312:22… 5144:3… 2814:3–4… 4454:31… 6815:21… 264, 4807:4… 6167:5–6… 6237:6… 6657:10, 30… 6847:11… 615, 616, 625, 6857:21–22… 6857:24… 2017:25–26… 6857:30… 6857:31… 5437:34… 684, 6858… 3528:10–11… 3528:13… 282, 621, 6258:19… 3528:21… 352


Jeremiah, cont. 8:22… 352, 3879:13… 2019:23–26… 44511:20… 17111:22… 68112:12… 68813:10… 20113:12–14… 707, 71815:9… 79616:16… 114, 68617:21–22… 13621:10… 75322:3… 66522:25… 75323:5… 66123:5–6… 29524:1–10… 62125:15… 58326… 76526:18… 67526:23… 63329:26… 23631:12… 28231:19… 74931:27–28… 26131:31–34… 73433:15… 29533:15–17… 66138:14–23… 39547:4… 44849:12… 74951:8… 38751:46… 680

Lamentations1:17… 348, 8912:15… 7923:28–30… 7664:21… 583, 749

Ezekiel1… 1091–2… 891:1… 941:2… 8511:10… 7673:12, 14… 917:21… 7539–11… 67210… 67311:9… 75312:2… 264, 48016… 184, 89616:49… 386

17… 294, 30217:22–24… 30217:24… 30218:1–4… 29419:10… 63120:35–38… 6820:47… 26021:4… 68823:31–34… 58323:32–34… 74926–28… 44831… 30234:8–15… 74134:23… 41434:23–24… 66136:17–18… 348, 89136:25–28… 74, 8236:26–27… 9739:29… 83, 88547:8–10… 114

Daniel1:7… 2242… 2782:1… 7552:2… 6512:18–19, 27–30, 47… 2713:15–28… 8073:26… 3214… 3014:7… 3016:10–28… 997… 165, 166, 1957:3–7… 1007:13… 164, 690, 766, 767,

879, 8807:13–14… 506, 586, 753, 8797:14… 8797:21–25… 7327:22… 1057:27… 7679… 73210:12… 82511:31… 68311:44–12:1… 68012:1… 68812:6–7… 67312:11–13… 695

Hosea2:3… 7612:14–15… 682:18… 1002:19–20… 184, 8962:21–22… 282

2:23… 2616:2… 467, 498, 8876:6… 444, 6589:7… 2369:10, 16… 6219:11–16… 6879:16… 62510:1… 63110:1, 13… 61410:14… 68713:13… 681

Joel1:7, 12… 6211:12… 2822:2… 7962:22… 2822:28–29… 973:4–8… 4483:13… 297, 2983:28–29… 82

Amos1:9–10… 4481:13… 6872:16… 760, 7613:7… 6335:21–27… 4446:6… 7188:1–3… 6218:9–10… 7979:13… 282

Jonah1… 8901:2–3… 4331:4… 3141:5… 311, 3141:6… 3141:6, 14… 3151:8… 3141:16… 3153:5… 753:9… 3154:11… 830

Micah1:3–4… 6813:8… 913:12… 6754:9… 6814:12… 2987:1… 631

Scripture Index 939

7:1–2… 6227:6… 6837:16… 462

Nahum3:10… 687

Habakkuk2:3… 3562:4… 3563:3… 4263:6… 681

Zephaniah1:15… 796

Haggai2:15… 676

Zechariah3:8… 295, 6614:1–6… 4884:7… 6196:12… 2957:1–17… 1827:10… 6658:12… 2828:23… 3439:2–4… 4489:9… 604, 60610:2… 74110:6–12… 74111:15–17… 41413:1… 74, 75, 12813:2… 12813:3–6… 23613:4… 77, 12813:7… 741, 76014… 672, 69714:4… 604, 61914:5… 68614:7… 69714:9… 69714:21… 615

Malachi1:6… 7492:16… 5502:17… 569, 8953… 569, 8953:1… 64, 65, 66, 673:1–5… 622

3:2… 803:2–3… 5143:3–5… 1503:5… 569, 8953:7… 569, 8953:10… 569, 8954… 644:2 (LXX Mal. 3:20)… 3424:4–5… 515–164:5… 65, 78, 522–234:5–6… 393, 495, 6834:6 (LXX Mal. 3:26)… 516,

806

New TestamentMatthew1:1… 6622:22–3:1 JST… 9083:11… 813:16… 933:17… 944:18… 1125–7… 8625:41… 605, 7895:48… 8986:15… 6217:2… 8678:2… 1448:3… 1468:28… 3198:28–34… 8589:8… 1649:9–13… 1739:18… 3399:18 JST… 9079:20–22… 85810:1… 22310:1–2… 3, 22110:1–4… 22210:10… 86710:15… 38710:16… 9311:2–3… 18211:10… 6711:18–19… 18212:1… 19112:25–29… 86713:11… 27013:12… 86713:18… 28913:19… 28013:55… 86715:2–3… 86715:17–20… 86815:21… 448

15:22… 22815:27… 45016:7… 47916:18… 22518:6… 54220:19… 58020:29–34… 86621:8… 60724 JST… 90924–25… 1626:3… 76426:12… 1626:26… 73326:31… 74026:51… 86826:64… 76626:73… 77127:32… 86627:50… 80127:52… 35727:54… 86827:58… 86928:2… 86928:5… 82428:19… 873

MarkNumbers in bold italics indicate the main discussion of the scriptural passage.title… 57–591:1… 59, 87, 96, 101, 107, 496,

802, 8301:1–8… 59–85, 1101:1–13… 591:1–15… 65, 1071:1–8:21… 551:2… 63, 69, 70, 100, 104, 339,

523, 606, 8241:2–3… 63, 74, 1001:2–8:29… 631:3… 59, 109, 138, 190, 712,

8961:4… 59, 84, 105, 138, 629, 8191:5… 25, 214, 8051:5 JST… 9121:5–6… 841:6… 385, 5231:7… 63, 83, 187, 214, 240,

292, 8051:7–8… 841:8… 59, 63, 97, 682, 8851:9… 79, 94, 133, 373, 8051:9–15… 66, 86–111, 1101:10… 7, 97, 98, 342, 463, 712,

805, 876


Mark, cont.1:11… 59, 62, 63, 90, 102, 216,

500, 519, 633, 802, 806, 807, 881

1:12… 97, 806, 8761:13… 15, 59, 63, 65, 133, 138,

241, 476, 513, 824, 8661:14… 57, 59, 79, 81, 121, 230,

292, 371, 394, 409, 7781:14–15… 117, 217, 230, 271,

295, 4331:15… 59, 63, 97, 159, 172, 507,

529, 6141:15 JST… 9131:16… 121, 172, 226, 228, 258,

8441:16–17… 7441:16–18… 2831:16–20… 111–18, 142, 174,

180, 213, 332, 388, 400, 575, 595, 896

1:16–10:52… 5951:17… 79, 258, 341, 495, 501,

503, 8851:18… 5031:19… 8831:19–20… 2151:20… 79, 246, 249, 5031:21… 1211:21–27… 4531:21–28… 103, 119–30, 137,

335, 380, 547, 7851:21–45… 591:22… 124, 126, 128, 1681:23… 97, 98, 124, 137, 3191:23–28… 1351:23–31… 3631:24… 18, 24, 126, 206, 292,

321, 373, 683, 849, 875, 881, 883

1:25… 312, 496, 5021:25–28… 9021:26… 799, 8771:29… 115, 157, 228, 572, 7131:29–31… 13, 173, 234, 7131:29–34… 1371:29–39… 130–431:30–31… 151:30–31 JST… 9091:31… 135, 346, 473, 585, 7131:32… 1421:32–34… 1351:33… 157, 2331:34… 98, 149, 358, 361, 5021:35… 136, 213, 7551:35–38… 458

1:37… 136, 142, 9001:38… 115, 223, 261, 9021:39… 98, 149, 4331:40… 1461:40–45… 143–54, 331, 333,

705, 713, 8331:41… 149, 886, 8981:42… 89, 1471:43… 147, 713, 8981:43–45… 9021:43–44… 1461:44… 25, 361, 682, 713, 7241:44–45… 8611:45… 157, 158, 209, 211, 217,

279, 525, 713, 9022:1… 152, 197, 1982:1–2… 1682:1–4… 2332:1–12… 155–71, 181, 200, 202,

207, 282, 475, 8192:1–3:6… 20, 104, 128, 150,

153, 155, 208, 209, 211, 217, 237, 370, 601

2:2… 1512:3… 167, 7902:3–5… 1682:4… 2332:5… 163, 166, 346, 576, 879,

888, 8892:6–7… 2082:6–10a… 1682:7… 7922:8… 9, 160, 8862:9… 207, 8892:10… 161, 195, 475, 477, 766,

879, 8892:10b–12a… 1682:12… 8862:12 JST… 9122:12b… 1682:13… 258, 261, 282, 4332:13–14… 2132:13–17… 171–81, 183, 1962:14… 178, 228, 503, 5952:14 JST… 9162:15… 183, 2342:16… 208, 440, 7062:16–20… 5562:17… 208, 261, 292, 378, 8862:18… 208, 4372:18–20… 5322:18–22… 181–88, 1962:19… 720, 8962:19–22… 238, 239, 265, 2692:20… 185, 209, 509, 5872:21… 186, 187

2:21–22… 1062:22… 187, 7362:23… 6072:23–24… 437, 4402:23–28… 188–962:24… 206, 2082:25… 208, 6862:25–26… 193, 4722:27… 8662:28… 8863:1–2… 4403:1–5… 204, 6683:1–6… 197–209, 218, 282,

378, 3793:2… 191, 204, 2063:3… 203, 207, 462, 4863:4… 205, 9073:5… 146, 148, 463, 480, 896,

8983:6… 191, 201, 202, 208, 407,

478, 479, 509, 579, 636, 643, 708, 862, 886

3:7… 211, 214, 215, 2333:7–8… 2093:7–9… 2583:7–10… 2183:7–12… 212–19, 2823:7–35… 2113:9… 183, 258, 5723:10… 2163:10–35… 2583:11… 18, 62, 238, 802, 812,

8813:12… 4963:13… 3, 285, 8963:13–14… 400, 5203:13–15… 2703:13–19… 211, 219–313:14… 25, 220, 224, 246, 330,

331, 5753:14–15… 3133:14–16… 7443:15… 149, 383, 431, 529, 5473:16… 227, 283, 7503:16–18… 1733:17… 228, 3593:18… 173, 732, 7333:19… 297, 716, 7313:20… 230, 2353:20–21… 211, 234, 253, 378,

8673:20–25… 2823:20–30… 3733:20–35… 232–54, 8763:21… 14, 215, 238, 246, 247,

250, 683

Scripture Index 941

3:22… 245, 358, 437, 475, 528, 794, 877

3:22–30… 2113:23… 2653:23–27… 2693:23–30… 2573:23–35… 2403:23–4:9… 2563:23–4:34… 2563:27… 243, 280, 320, 7393:28… 477, 507, 542, 561,

666, 692, 710, 731, 735, 742, 792, 886

3:28–29… 8773:29… 97, 274, 286, 7923:30… 8773:31… 246, 247, 2693:31–32… 2113:31–35… 14, 250, 253, 256,

257, 259, 276, 285, 287, 289, 329, 346, 378, 380, 576, 729, 813, 822, 911

3:32… 247, 6833:32–35… 2723:33… 2463:33–35… 2113:34… 246, 247, 2693:35… 247, 269, 272, 285, 2864:1… 282, 309, 8864:1–2… 255, 4334:1–9… 256, 257–664:1–34… 20, 264, 305, 614, 6974:2… 3034:3… 264, 266, 281, 4444:3–9… 255, 256, 257, 266,

268, 269, 270, 272, 277, 284, 287, 294, 298, 300, 301, 304, 867

4:3–20… 3404:4… 279, 594, 6644:5… 2624:6… 2804:7… 2624:8… 258, 259, 304, 330, 4694:9… 260, 266, 281, 293, 686,

8624:10… 221, 277, 291, 300, 303,

462, 6734:10 JST… 9124:10–11… 248, 2504:10–12… 2774:10–13… 255, 256, 257, 293,

9084:10–20… 267–894:11… 277, 285, 3014:11–12… 794

4:11–13… 597, 6394:12… 255, 272, 277, 479, 480,

751, 8624:13… 11, 256, 260, 266, 271,

272, 285, 3004:14… 3004:14–20… 151, 255, 256, 266,

2704:15… 2774:16–17… 4004:17… 3774:17–19… 8524:18–19… 3994:20… 330, 418, 4494:21… 255, 2564:21–22… 271, 3464:21–25… 255, 2934:21–32… 255, 2704:21–34… 290–3054:22… 255, 256, 271, 276, 285,

294, 3614:23… 256, 294, 686, 8624:24… 256, 292, 295, 8674:25… 256, 477, 8674:26–29… 304, 8674:26–32… 255, 256, 2944:27… 3574:30–32… 304, 328, 488, 507,

5634:31… 5, 1184:33… 268, 272, 284, 286,

303, 4334:33–34… 255, 277, 2914:34… 256, 3094:35… 136, 318, 333, 3384:35–36… 2154:35–41… 259, 308–16, 411,

416, 4254:35–5:20… 3344:35–5:43… 21, 307, 370, 3714:36… 269, 3344:36–41… 4824:37… 312, 313, 3144:38… 313, 314, 315, 415, 8804:39… 313, 8904:40… 159, 311, 347, 481, 8984:41… 8, 311, 314, 315, 321, 329,

482, 893, 9075:1… 329, 332, 3335:1–20… 316–36, 421, 450, 453,

458, 620, 785, 824, 8585:3… 3195:3–4… 4505:3b… 3205:4a… 3205:4b… 320

5:5… 3195:6… 788, 8025:7… 18, 62, 316, 322, 323, 683,

799, 802, 812, 877, 8815:7–8… 8985:8… 323, 487, 7515:10… 326, 3275:11… 3275:13… 324, 3275:17… 307, 328, 333, 378, 457,

464, 8115:17 JST… 9075:17–18… 3225:18… 3295:19… 333, 5925:19–20… 3465:20… 214, 319, 330, 331, 8165:20 JST… 9125:21–34… 4555:21–43… 6, 14, 307, 336–705:23… 307, 3565:25… 7145:25–34… 7, 14, 378, 433, 594,

713, 835, 849, 851, 8585:26… 353, 366, 7145:26–29… 5035:27… 4495:28… 215, 307, 343, 3475:29… 346, 353, 354, 8915:30… 89, 354, 379, 486, 811,

8985:30–34… 3455:31… 3345:31–32… 4625:34… 16, 159, 201, 342, 343,

355, 379, 408, 576, 8625:35… 8805:36… 3565:37… 227, 358, 760, 8275:38… 3735:40… 334, 3575:40–43… 3315:41… 132, 360, 463, 797, 8585:42… 420, 575, 714, 8235:42 JST… 9135:43… 149, 374, 473, 520, 7246:1… 376, 3786:1–6… 342, 372–816:2… 8, 343, 3786:3… 245, 246, 307, 374, 803,

822, 8676:4… 2346:5… 1326:6… 8986:6–7… 6046:7… 222, 400, 529, 547


Mark, cont.6:7–13… 55, 331, 382–88, 4016:8… 76, 8726:8–10… 8676:11… 150, 242, 373, 6826:11–12… 5556:12–13… 2236:13… 409, 529, 533, 5476:13 JST… 9086:14… 3996:14–16… 4946:14–29… 371, 401, 406, 455,

7726:14–30… 4786:14–31… 389–410, 4226:15… 3786:16… 3926:17… 400, 407, 4096:17–29… 5096:18… 550, 5536:20… 283, 6616:21… 4016:23… 5826:24… 392, 3976:25… 3976:27… 400, 407, 4096:27–28… 7906:29… 182, 819, 8626:30… 222, 400, 4096:30–31… 4016:30–44… 423, 471, 7856:31… 437, 8866:31–44… 4496:32–44… 411, 412–24, 4536:32–56… 4116:32–8:21… 20, 4116:34… 415, 466, 471, 8986:35–36… 4716:35–44… 8976:37… 467, 7196:39… 4016:39–40… 4716:42–44… 4706:44… 5756:45… 433, 4916:45–52… 411, 424–32, 4736:46… 7556:48… 24, 840, 886, 8936:48 JST… 9086:49… 8116:50… 680, 8936:52… 411, 420, 423, 428, 451,

468, 473, 477, 478, 482, 894, 908

6:53… 4256:53–56… 432–34

6:56… 215, 342, 367, 8497:1–23… 434–47, 473, 5557:2… 420, 439, 4407:3–4… 439, 8677:3–13… 5597:4… 441, 4537:6… 441, 442, 444, 7527:6–7… 4387:6–8… 4437:9 JST… 9077:9–13… 252, 4437:10… 441, 4447:10–13… 5737:11… 359, 5687:14… 4447:14–23… 2877:15… 445, 446, 556, 8977:16… 4447:17… 284, 444, 462, 6737:17–23… 3037:18… 313, 5977:19… 3, 443, 444, 467, 845,

8687:20–23… 6307:24–30… 13, 14, 405, 447–

60, 471, 8987:24–31… 4737:26… 1497:27… 332, 8987:27–29… 8867:28… 420, 4537:29… 408, 450, 489, 894,

8987:30… 4397:31… 214, 332, 448, 4667:31–37… 460–64, 480, 4927:32–33… 1327:33… 4867:34… 359, 476, 8587:36… 149, 3617:36–37… 9027:37… 8878:1… 4718:1–2… 4718:1–9… 449, 453, 8978:1–10… 465–73, 785, 8878:1–21… 4118:2… 471, 8878:3… 8028:4… 8878:4 JST… 9118:6… 8878:9… 4538:11… 247, 478, 673, 8878:11–13… 470, 8728:11–21… 474–82

8:12… 2428:13… 8878:13–21… 4738:14… 4798:14–18… 9088:14–21… 11, 411, 6228:15… 2948:16–21… 3038:17–18… 285, 5978:17–21… 3138:17–21, 29… 88:18… 483, 492, 7518:19–21… 420, 421, 423, 430,

468, 471, 472, 473, 4918:21… 312, 482, 9078:22… 425, 490, 5568:22–25… 178:22–26… 322, 459, 480, 483,

8988:22–10:52… 55, 595, 5978:23… 4628:23–25… 126, 132, 8688:24… 421, 4898:25… 4868:27… 5568:27–30… 7148:27–9:1… 492–5108:28… 378, 4948:29… 63, 488, 881, 9078:30… 509, 7688:30–31… 4968:30–33… 7188:30–16:8… 638:31… 283, 353, 483, 500, 502,

509, 535, 580, 587, 617, 628, 705, 714, 753, 765, 822, 850

8:31–32… 235, 287, 400, 754, 898

8:31–33… 129, 714, 719, 9018:32… 226, 283, 488, 496,

500, 508, 517, 714, 9008:32–33… 11, 483, 587, 9088:33… 283, 313, 503, 630, 750,

8818:33–34… 7508:34… 13, 79, 498, 499, 501,

743, 783, 789, 8528:34–9:1… 483, 5878:35… 57, 484, 668, 793, 8628:38… 248, 292, 506, 582,

8249:1… 107, 242, 506, 508, 512,

521, 524, 6929:2… 227, 356, 506, 514, 5159:2 JST… 908

Scripture Index 943

9:2–9… 506, 519, 5219:2–13… 4, 511–259:4… 507, 5239:5… 9009:5–6… 7259:6… 752, 8569:7… 62, 95, 216, 633, 802,

807, 812, 8819:8 JST… 907, 9089:9… 293, 3619:10… 515, 5289:11… 500, 5239:11–13… 66, 393, 7989:12… 202, 353, 7149:12 JST… 9079:12–13… 4079:13… 7999:14–29… 11, 526–339:16… 5369:17… 8809:18… 2519:19… 313, 5309:19 JST… 9129:20… 5299:22… 5299:22–24… 3139:23… 146, 531, 7559:23 JST… 9129:24… 5339:24–25… 1469:25… 4969:26… 5339:28… 2849:28–29… 3039:30–32… 483, 587, 754, 8989:30–37… 533–399:31… 297, 509, 580, 681, 753,

765, 778, 8229:32… 5389:33… 536, 5499:33–34… 11, 483, 5879:33–37… 141, 5639:33–10:16… 5639:34… 528, 5569:34 JST… 9099:35… 13, 4849:35–10:31… 483, 5879:36… 5469:36 JST… 9119:36–37… 5609:37… 5469:37 JST… 9119:38… 227, 546, 8809:38–41… 224, 563, 8689:38–50… 539–489:39… 546, 562

9:41… 242, 543, 5469:42… 5469:42–50… 5639:43… 544, 5469:44… 5449:45… 5469:47… 5469:48… 544, 5469:49… 546, 8669:50… 54610:1… 55010:1–12… 5, 252, 548–59, 563,

567, 59610:2… 5, 72510:2–12… 39410:5… 55310:5–6… 63010:6… 61, 55210:8–9… 65510:9… 55210:10… 284, 67310:10–12… 30310–11… 72510:12… 552, 65210:13… 56310:13–16… 559–63, 59610:14… 148, 89810:14–16… 56310:15… 242, 58510:16… 56010:17… 556, 56010:17–22… 88010:17–27… 28310:17–31… 564–76, 59610:18… 59110:19… 569, 573, 89510:20… 566, 569, 89510:21… 569, 571, 719, 89510:23… 57110:24… 571, 57610:24 JST… 91210:26… 201, 570, 59410:28… 57910:28–31… 1410:29… 242, 573, 57410:29–31… 1310:30… 248, 57610:31–32 JST… 90810:32… 68, 556, 83210:32–34… 483, 587, 754, 89810:32–45… 577–8810:33… 297, 339, 603, 681,

705, 769, 77810:33–34… 509, 75310:34… 353, 588, 765, 768,

784, 822

10:35… 88010:35–37… 483, 58710:35–39… 82010:35–40… 11, 227, 59510:35–45… 14110:36… 59510:36–40… 82410:37–40… 79410:38… 585, 734, 74910:38–39… 746, 748, 81010:38–45… 483, 58710:43… 57610:43 JST… 91310:43–44… 48410:43–45… 133, 14110:45… 135, 292, 539, 587,

592, 803, 819, 88010:46… 556, 580, 59410:46–52… 483, 588–97, 609,

86610:47… 594, 862, 882, 883,

88710:47–48… 66210:48… 88210:49… 590, 59510:50… 60610:51… 59510:51 JST… 91210:52… 159, 55611–13… 60411:1–2… 73711:1–7… 67611:1–11… 599, 602–1111:1–14:9… 67611:1–16:8… 5511:9–10… 29211:11… 76511:12–14… 603, 674, 69311:12–19… 59911:12–26… 611–2611:12–13:37… 73711:12–14:11… 73711:13… 605, 80211:13 JST… 90911:14… 616, 618, 61911:14 JST… 91211:15… 67, 628, 76511:15–19… 71511:17… 618, 684, 685, 85211:18… 247, 621, 625, 630,

636, 705, 70811:20… 61411:20–21… 69311:20–13:37… 59911:21… 614, 624, 88011:21–25… 303


Mark, cont.11:22… 15911:22 JST… 91211:23… 242, 615, 75511:23–24… 75511:24–25… 61811:25… 24811:27… 638, 643, 76511:27–28… 63111:27–12:12… 601, 626–4211:28–32… 72511:30–33… 64411:32… 421, 57911:32 JST… 91111:33… 630, 644, 649, 65512:1… 63712:2–5… 68512:6–8… 62, 88112:9… 632, 63412:10… 497, 637, 661, 662,

68612:10–11… 607, 67612:11… 637, 64912:12… 235, 247, 641, 643, 70512:13… 638, 72512:13–17… 601, 642–49, 71912:14… 421, 646, 647, 880,

88712:15… 644, 79012:16… 64412:17… 649, 81612:18–27… 601, 650–5512:19… 88012:24… 65412:25… 65, 652, 82412:25–26… 88112:26… 68612:28–34… 14, 601, 656–60,

668, 68512:30… 65812:32… 88112:32–33… 65912:32–34… 86812:33… 658, 67412:34… 254, 601, 660, 868,

88112:34 JST… 90712:35… 665, 76512:35 JST… 91212:35–37… 591, 601, 660–63,

88212:36… 9712:37… 66212:37 JST… 90712:38… 294, 66612:38–40… 716

12:38–44… 663–6912:40… 71612:41… 67212:41–44… 14, 699, 715, 716,

88812:43… 24212:43–44… 40813… 67013 JST… 90913:1… 624, 675, 765, 88013:1–2… 89713:1–4… 670, 671–7613:1–37… 71613:2… 615, 623, 664, 666, 669,

685, 693, 698, 715, 85313:3… 665, 671, 674, 76513:3 JST… 91113:3–4… 28413:3–37… 30313:4… 475, 670, 67313:5… 294, 672, 68913:5–6… 68813:5–27… 67013:5–29… 69413:5–31… 670, 677–94, 69513:7… 670, 68513:7–9… 66913:8… 6113:9… 150, 294, 620, 672,

680, 689, 81113:10… 57, 68313:11… 97, 670, 685, 767, 77813:12… 75813:13… 201, 69313:14… 670, 672, 685, 696,

698, 85213:17… 670, 91113:19… 61, 67013:20… 670, 69313:23… 294, 672, 680, 69313:24… 136, 670, 79713:24–27… 68913:24–31… 67013:26… 292, 670, 767, 88813:27… 470, 670, 824, 88813:28… 106, 613, 622, 66813:28 JST… 91213:28–29… 64013:28–31… 67013:29… 67013:30… 242, 670, 69013:31… 695, 88813:32… 65, 248, 379, 489,

498, 529, 669, 670, 689, 692, 698, 802, 812, 824, 881, 898

13:32 JST… 91113:32–33… 67013:32–37… 694–9913:33… 294, 632, 672, 680,

68913:33–37… 72513:34… 659, 696, 720, 75313:34–36… 67013:34–41… 1113:35… 672, 697, 753, 84013:35–36… 29213:37… 670, 672, 673, 685,

695, 75313:37 JST… 91114:1… 136, 235, 717, 725, 72814:1–2… 579, 702, 717, 725,

783, 82714:1–9… 71614:1–11… 599, 703–26, 707,

72514:2… 761, 78214:3… 71314:3–9… 7, 13, 16, 17, 19, 380,

497, 509, 574, 668, 699, 702, 713, 725, 735, 736, 766, 822, 827, 899

14:3–9 JST… 91014:5… 24, 149, 71314:6… 72014:8… 16, 408, 706, 708, 73314:8 JST… 709, 91014:9… 57, 242, 706, 73514:9 JST… 91014:9–21… 1114:10… 339, 72214:10–11… 11, 297, 579, 702,

716, 725, 731, 73314:11… 247, 39614:12… 136, 725, 73814:12–16… 609, 676, 70214:12–25… 726–3914:12–72… 59914:13… 73714:13–16… 606, 71114:15… 73014:16–17… 1714:17… 696, 729, 73114:17–21… 70214:17–25… 47314:18… 242, 297, 73214:18–21… 1114:20… 16, 730, 73114:21… 29714:22… 353, 47814:22–25… 70214:23… 749

Scripture Index 945

14:24… 35314:25… 242, 735, 79114:26–31… 702, 739–4414:27… 732, 741, 760, 76214:27–28… 83314:28… 17, 68, 135, 166, 579,

730, 743, 826, 87214:28 JST… 90714:29… 74614:29 JST… 90914:29–31… 74814:30… 242, 696, 77014:31… 750, 760, 79014:32… 74214:32 JST… 90814:32–52… 70214:33… 227, 356, 756, 82414:33 JST… 90914:33–34… 89814:34… 399, 753, 756, 89814:34–41… 69614:35… 75614:36… 248, 510, 582, 583, 619,

713, 734, 751, 756, 79714:37… 226, 751, 753, 75614:37–38… 74614:38… 75314:38 JST… 90914:40… 74614:41… 74814:41–42… 297, 74614:41–46… 1114:42… 75714:43… 33914:43–52… 756–6214:43–53… 70514:44… 235, 29714:45… 516, 88114:46… 23514:47… 86814:49… 732, 76514:50… 83114:50–52… 1114:51–52… 760, 827, 86814:53–54… 70214:53–65… 762–6914:54… 80214:55… 81514:55–65… 702, 77714:56… 765, 80614:56–59… 78514:57… 76514:58… 624, 685, 793, 80014:60–61… 78014:61… 78514:61–62… 62, 718, 802, 881

14:61–64… 77914:62… 292, 690, 783, 785,

824, 88114:63–64… 76614:64… 162, 785, 81514:65… 360, 78514:66–72… 11, 225, 226, 702,

769–7414:67… 88314:68… 510, 77214:70… 8714:71… 80914:72… 696, 74314:72 JST… 907, 90915:1… 241, 696, 77515:1–15… 776–8615:1–39… 86215:1–47… 59915:2… 777, 78515:3… 78515:5… 785, 81615:9… 638, 78315:10… 446, 76815:12… 63815:12 JST… 91215:13… 78415:13–14… 78515:14… 63815:15… 588, 78515:16… 79315:16–20… 78515:16–32… 718, 786–9515:20… 89815:21… 605, 706, 848, 86615:21 JST… 91115:23… 73615:24… 789, 81815:25… 77515:27… 584, 79415:29… 765, 800, 81815:29–30… 68515:30… 81815:31… 81815:32… 796, 87215:33… 77515:33–41… 795–81415:34… 68, 775, 799, 806, 81815:34–37… 89815:38… 94, 76515:38–41… 58315:39… 14, 62, 63, 868, 869,

88115:40… 13, 246, 82115:40–41… 13, 252, 790, 79415:40–41, 47… 715:41… 17, 575, 579, 731, 911

15:42… 136, 77515:42–47… 814–2015:43… 14, 733, 768, 778, 818,

86215:44–45… 86915:46… 82715:47… 803, 809, 816, 82116:1… 246, 498, 80316:1–2… 82716:1–8… 7, 17, 358, 362, 599,

718, 761, 820–3516:2… 136, 79716:3… 86916:4… 80916:5… 86916:5 JST… 907, 91216:6… 24, 135, 360, 840, 88316:6 JST… 91216:7… 56, 68, 500, 505, 579,

730, 741, 743, 750, 773, 830, 834, 844

16:8… 360, 491, 829, 830, 831, 834, 871, 873

16:9… 871, 87216:9–20… 826, 829, 871–7416:10… 87216:12… 87216:15… 5716:15–18… 87416:16… 872

Luke2:36… 2222:40… 792:48… 2342:52… 1933:16… 79, 813:22… 934:25–26… 1345:1… 1115:12… 1445:13… 1465:27… 1735:32… 1796:1… 1916:12–13… 3, 2216:13… 2227:27… 678:10… 2708:12… 2808:18… 8678:41… 3398:43–48… 8588:44… 3429:1… 223


Luke, cont.9:3… 8679:5… 3859:7… 3969:26… 50510:1… 17318:12… 18218:33… 58018:35–43… 86619:26… 86721:6… 67222:20… 73422:37… 79222:50… 86822:70… 76623:26… 86623:47… 86823:52–53… 86924:2… 86924:4… 824, 86924:13–35… 87324:51… 873

John1:16… 1851:27… 791:29… 3601:32… 931:46… 872:1… 2292:3–4… 2342:12–22… 6223:18, 36… 8736:1… 1116:15… 4237:5… 2347:41, 52… 8710:20… 23711:12… 35711:49… 76413–17… 67014–17… 86218:10… 759, 86819:38… 86920:1… 86920:1–10… 86920:16… 59320:19, 26… 873

Acts1:14… 2522… 81, 5082:4… 873

2:7… 4295:15… 2156:2… 4207:60… 3579:2… 383, 4839:25… 47010–11, 15… 44410:9–16… 84510:9–19… 86810:38… 66110:46… 87312:12… 84712:25… 84713:13… 84813:15… 120, 33913:36… 35713:51… 38615:36–39… 84815:38… 84616:17… 32118:6… 38618:25… 18219:1–6… 8219:1–7… 18219:11–12… 21519:33… 78921:20… 22822:3… 22823:12… 77125:16… 781

Romans1:17… 3565:15… 73414:14, 20… 44415:19… 5815:29… 18516:7… 91116:13… 789, 84816:16… 75816:26… 682

1 Corinthians1:21–22… 6614:6–7… 2965:7… 7386:19–20… 2427:39… 3579:14… 5811:25… 73413:12… 75815:1… 58

2 Corinthians1:6… 215

Galatians1:11… 581:14… 2282:11–18… 8683:11… 3564:10… 198

Ephesians1:13… 585:20–6:9… 596

Colossians1:6… 6823:18–4:1… 596

1 Thessolonians5:6… 3575:26… 758

1 Timothy1:20… 789

2 Timothy4:11… 8484:14… 789

Titus2:1–10… 596

Hebrews1:10–12… 1854:14–16… 80510:38… 35611:37… 215

James2:19… 1255:14… 387

1 Peter2:18–3:7… 5965:13… 848, 852

Scripture Index 947

Revelation1:1… 8373:12… 2246:11… 5147:1… 47022:18–19… 844

Book of Mormon1 Nephi1… 1098–13… 283–848:1… 28411:27… 9214:19–30… 855

2 Nephi25:1… 85531:8… 92

Jacob5… 299

Mosiah3:16–19… 5623:19… 502

Alma20:23… 398

32… 28433… 28434:14… 72

Helaman10:5… 582

3 Nephi12:48… 89823:7–13… 278, 72125… 6428… 50828:1… 582

Mormon9:22–24… 874

Ether8:7–15… 404–58:9… 405

Pearl of Great PriceMoses1:14… 520

Joseph Smith—History1:36–39… 64

Other Ancient SourcesApocalypse of Moses… 352Jubilees… 3:4–7… 557Judith… 404

Doctrine and Covenants7… 50824:15… 38635:17… 91535:18… 91535:19… 91535:20… 915–1645:60–61… 90560:15… 38676:15… 90576:74–76… 54290:13… 90593:12–14… 89893:15… 9293:17… 89993:53… 90598:12… 91498:16–17… 64113… 855121:36–46… 585132:16… 655

Subject Index

Aabandonment… 797–98, 807Abiathar… 192, 193abomination of desolation… 683–85Abraham… 226, 804Abraham, Isaac, and Jacob… 653–54Adam… 101–2, 349, 350, 401, 806, 891–92adoption… 109, 160adultery… 554, 558Ahab… 402–3, 635Ahimelech… 192, 193alabaster… 707Alexander/Alexandria… 789, 911Alexander the Great… 608allegory of olive trees… 299allusions… 6, 85

to Amos… 797to Daniel… 301, 506, 586, 753to Deuteronomy… 206, 264, 419, 477, 529,

561, 709to Esther… 403–4to Exodus… 76, 164, 179, 203, 224, 249,

333–34, 418, 428, 431, 476, 503, 519–20, 532, 710, 734–35, 797

to Ezekiel… 74, 82, 83, 94, 264, 302to 1 Kings… 116, 207, 362–63, 402–3, 418,

468, 515, 606, 635to 1 Samuel… 347, 645, 711, 736to Genesis… 101–2, 226, 230, 348–52, 401–

2, 477, 519, 561, 572, 635, 637, 826to Habakkuk… 356to Isaiah… 83, 94, 96–97, 103, 168, 204,

226, 230, 242, 243, 296, 333, 374, 378, 419, 488, 490, 505, 583, 587, 636, 712, 717, 749, 780, 788, 792, 797, 800, 817

to Jeremiah… 264, 352, 487, 684–85, 749, 765

to Job… 310, 573to Joel… 82to Jonah… 75

to Joshua… 430, 467to Judges… 362, 402, 488to Lamentations… 792to Leviticus… 296, 325to Malachi… 515–16, 569to Nehemiah… 616to Numbers… 421, 469, 541to Psalms… 103, 158–59, 163, 185, 236, 242,

259, 264, 312, 314, 422, 437, 466, 468, 477, 478, 505, 712, 731, 747, 749, 791, 792, 799, 818

to 2 Kings… 75, 77–78, 384, 392, 421, 561–62

to 2 Samuel… 241, 274, 591, 604to Song of Solomon… 712, 722to Zechariah… 75, 343, 488, 604, 697

Alphaeus… 172–73Ancient of Days… 879–80Andrew… 112–13, 117, 226, 228angels… 100–101, 506, 653, 691, 824anger… 145–48, 149, 201animals. See beastsanointing… 16, 19, 707–26, 735, 822, 881–82,

899, 910anti-Semitism… 330, 617, 637, 638, 659, 705,

783, 785Apocalypse of Moses… 352apocalyptic… 669, 699apostles. See Twelve ApostlesAramaic… 359, 463, 749, 790, 797, 839,

857–58arrest… 758–60Atonement… 88, 109, 251, 315–16authority

to cast out demons… 127–28, 129, 250, 547as central issue… 153–54, 209fasting and… 183to forgive sins… 163–66, 168–69to grant new name/status… 231to interpret the law… 447


authority, cont. Sabbath and… 193, 195, 196, 207teaching with… 18, 121, 129of the Twelve… 223–24who has, and from what source… 629–31,

639

Bbaptism

with Holy Ghost/fire… 81–84of Jesus… 88–92, 94, 108–9, 583, 712,

804–6, 810performed by John… 70–75, 80, 630

Barabbas… 781–84, 785–86Barlow, Philip L., on language of Mark… 24Bartholomew… 228Bartimaeus… 590–97, 609, 866baskets… 419–20, 470, 472, 480beasts… 99–100, 866Beelzebul/Beelzebub… 236–37belief. See faithBethany… 603, 608, 705Bethphage… 603Bethsaida… 490betrayal… 229–30, 231, 731, 733beware… 664binding… 241, 319–20birds… 301, 304, 664birth… 681birthday… 396–97blasphemy… 162, 243, 252, 766–68, 778, 792,

793blessings… 561, 563blindness… 275–76, 483, 591–93, 597blood… 340, 343, 354, 364, 734, 739boat… 112, 117, 215, 258, 309, 413, 425, 429body… 324, 343, 344, 350, 353–54, 363–64,

558, 735, 738Boring, Eugene, on Mark’s narrative… 899bottles… 186bread… 193, 384, 416–20, 429, 437, 450–52,

454, 469–70, 471, 478–81, 733, 738bridegroom… 896brothers… 245, 246–47, 249, 377, 683Brown, S. Kent, on Gospel of Mark com-

pared to historical Jesus… 3burial… 718, 817–18

CCaesar… 645, 646–47, 648–49Caiaphas… 764calling

of disciples… 113–18, 143, 174–75, 220–31, 252–53, 510, 592–95, 896

of Jesus… 109of sinners… 179refused… 568, 575

Calvary… 790camel… 571candle. See lampCapernaum… 120, 136, 152captives… 97, 242, 243, 250–51carpenter… 375–76Celsus… 754centurion… 801–2, 808–9, 811–12, 816,

868–69cherubim… 811chiastic structure… 75, 84, 168, 196, 211–12,

255–56, 263, 320, 452, 536, 910children… 451, 456–57, 537–39, 542–43,

560–63, 596. See also daughter; sonchoice… 220, 248, 285, 287, 288–89, 329, 380,

408, 510Christ. See Jesus ChristChristology… 17–20, 431, 460, 723, 885–900Chrysologus, Peter… 167Chrysostom… 583citations. See quotations, biblicalClark, J. Reuben, on authorship… 856Clement of Alexandria… 580cloth… 185, 187clothing… 76, 342, 433, 514, 521, 664, 788,

791, 817, 827clouds… 518, 520, 690, 767coat… 385cock… 770, 771–72, 773coins. See moneycolt… 604–6coming one… 78–79, 85, 89, 107–8commandments… 441–43, 567

greatest… 657–58command

to be called… 592to be still… 312for demons to come out… 322to eat… 733to flee… 686–87to follow… 500to go home… 490to have faith… 618to hear… 260, 264, 293, 519to include/remember stories… 710, 721to Isaiah to blind the people… 275by Moses about divorce… 550, 551number of… 670to preach… 331requiring healing to perform… 167, 202,

359, 463, 486to see… 260

Subject Index 951

for silence… 126, 137, 149, 216–17, 360–61, 496, 522

to sit… 469to Twelve Apostles concerning what to

take/do when preaching… 384–86to understand… 685–86

compassion… 145, 147–48confession… 75corban… 442–43, 568cornerstone… 637–38, 676court, of Herod Antipas… 397, 400covenants… 368, 546, 734creation… 92, 101, 120, 127, 142, 194, 797cross… 487, 503–4, 789crowd. See also fame, of Jesus

amazement of… 167, 207asked Jesus to leave… 328–30avoidance of… 138, 140comes for baptism… 74–75demanded crucifixion… 783–85discipleship and… 502–3feared by leaders… 617, 630, 638, 705feeding of… 413–24, 466–73gathers because of healings… 153, 213–16,

217–18gathers to hear teaching… 258–59as impediment… 246–47, 594Jesus walking in… 344, 345manipulated by chief priests… 783no room for… 157want prisoner released… 782, 783

crucifixion… 783–84, 791–93cup… 582–83, 733–34, 749, 790curse… 614, 618, 771customs, Jewish… 839–40, 867Cynics… 385, 408, 458

DDalmanutha… 470damnation… 244dancing… 398Daniel… 99–100, 301darkness… 796–97daughter

adoption as… 346, 365, 368comparison of stories about… 365, 405,

455of Herodias… 397–99, 401, 405of Jairus… 16, 339, 354–67, 405of Syrophenician woman… 405, 450,

452–53, 455David… 192–93, 196, 241, 271–72, 274–75, 334,

472, 591, 606, 661–62dead, raising the… 134, 359, 360, 362–63, 393,

896

deaf… 462death

compared to baptism… 94Eve/bleeding woman and… 348–49symbolism of… 355, 706, 707, 718–19

debts… 709Decapolis… 332, 461–62deception… 680, 688–89deeds… 170demoniac, Gerasene… 319–36, 824–25demons… 122–30, 216, 218, 224, 245, 319–26,

383, 429, 529–33, 875–77. See also exorcisms

Dewey, Joanna, on oral performance… 863dietary rules… 868disciples

ask about parables… 269–70, 284–85, 286–87, 445

calling of… 113–18, 143, 174–75, 220–31, 252–53, 510, 568, 575, 592–95, 896

exemplary… 11, 15, 141, 459–60, 547, 585, 597, 668, 699, 723, 828

failures of… 11, 288, 429–32, 529, 532–33, 541, 735, 744, 747, 762, 774, 828, 831, 835

as family… 14, 248, 252–53, 576, 729greatness/glory/honor and… 536–39,

582–85humanness of… 11–13, 113, 142, 312, 428,

740, 744, 748, 907–9incomprehension of… 284–85, 300, 410,

424, 427, 434, 467–68, 479–81, 492, 522, 524–25, 535, 554, 582, 588, 752

of John… 182–83, 410pluck grain… 190–91rebukes of… 191, 313, 437–38, 445, 479–81,

673Sabbath and… 195shoes and… 80, 385women as… 13, 15, 141, 408, 803–4, 812–13,

833–34discipleship

baptism and… 85identity and… 588in relation to Christology… 899–900requirements for… 502–6, 510signs and… 699as theme of Mark’s Gospel… 10–14voluntary nature of… 14, 330on the way of… 499–501, 536, 556, 590,

592, 594, 743divorce… 549–59, 596dogs… 450donkey. See coltdove… 91–93dust… 386


Eears… 462–63, 759earth… 296earthquakes… 681eating. See mealselders… 497, 628, 638, 643, 757, 764, 777–78Elijah

coming of… 522–23, 805–6fears Jezebel… 468healings by… 133–34, 362–63Jesus and… 101, 102, 116John the Baptist and… 77–78, 402–3, 407,

523, 525, 798kingdom of God and… 507–8spirit of… 392at Transfiguration… 514–16widow of Zarephath and… 455

Elisha… 116, 125, 362–63, 384, 392, 421–22endowment… 521end times… 673, 689–91entry, triumphal… 604–11envy… 782–83equality… 249, 455, 555, 557–58, 596–97Esther… 403–4Eusebius… 841–42, 846Eve… 348–51, 352, 401, 891–92Exodus… 242, 384, 418, 468, 797

reverse… 76, 110exorcisms… 137, 141, 335, 876, 894

dumb spirit… 531power to do… 237–38, 243prayer and… 532symbolic… 487, 500, 501Syrophenician woman’s daughter… 452–

53, 458–59two-step… 322–25unclean spirit… 126–28

exorcist, unknown… 541–42, 547eyes… 486, 544, 751

Fface… 644faith… 159, 169, 170, 287, 313, 347, 355, 364,

530–32, 594, 618, 625–26Fall… 101–2, 348–52, 402, 891–92fame, of Jesus… 128, 152, 153, 213, 215, 218,

233–34, 449, 617family

betrayal within… 683disciples as… 14, 248, 252–53, 576, 729of Jesus… 234–36, 245–50restoration of… 249–54

famines… 681

farmers… 288, 296, 632–37, 639–40, 642, 649

fasting… 182–87, 532father… 248, 442–43, 530–31, 576fear… 313, 329, 345, 364, 518, 535, 579, 824,

825, 826, 832feet… 386, 544fidelity… 558fig tree… 613–14, 617–18, 621, 625, 640, 691,

693–94, 698fire… 544, 764fish… 417fishermen… 112–14flattery… 566, 644, 645flesh… 552, 553forgiveness… 160–66, 169, 180–81, 243–45,

252, 274, 620–21, 626, 819fraud… 567Freer Logion… 873–74fruit… 263, 282, 284, 296–300, 614, 621, 622,

637, 640

GGadara… 319Galilee… 55–56, 309, 743, 828garment… 185, 187, 514, 521, 593, 606, 607Gehazi… 384generation… 692Gennesaret… 433Gentiles

as followers of Jesus… 218Jesus’ work in land of… 318–36, 448–73leaders of… 584–85represented by birds… 301–2responsibility of, for Jesus’ death… 580,

785sea crossings unify Jews with… 482vineyard given to… 641

geography… 55, 121, 214, 433, 462, 556, 578Gerasa… 319Gergesa… 319Gethsemane… 746ghost… 428gifts… 715–16glory… 582, 584, 794God

access to… 620, 800, 805, 806, 811, 812, 813, 814

controls seas… 315, 426death of Jesus and… 804as father… 749forgiveness and… 621forgives sins… 888–89glory to… 167

Subject Index 953

as good… 566involved in marriages… 553Jesus identified with… 69, 82, 113, 162, 168,

171, 179, 184, 195, 203, 207, 242, 243, 302, 311, 313, 314, 315, 401, 421, 429, 431, 455, 467, 469, 478, 487, 529, 569, 645, 669, 693, 792, 818, 885–97

nothing impossible with… 571–72omniscience of… 296as owner of vineyard… 633–34postmortal life and… 652–54presence of… 797receiving… 538sleeps… 311as sower… 261subdues enemies… 662travels on clouds… 767work of, in Creation… 708–9

Golgotha… 790good… 199, 566, 708, 709gospel… 57–58, 107grain… 189–90grief… 201

HHagar… 804hands… 198, 202, 438, 543Hannah… 347, 454–55, 711, 894–95Hardy, Heather, on kingdom of God among

the Nephites… 508harvest… 282, 297–300healings… 136, 153, 215–16, 218, 379, 433

blind man… 486–92, 593–94deaf man… 463inversion of… 381laying hands on for… 339–40leprosy… 144–54man sick of the palsy… 167, 169man with withered hand… 202–4, 208on Sabbath… 137, 142, 200Simon’s mother-in-law… 132–35by the Twelve… 387woman with issue of blood… 342–43

hearing… 260, 264, 266, 273–74, 275, 281, 289, 293–94, 303, 304, 340, 444, 480, 614, 616

heart… 161, 163, 430–31, 480, 516hardness of… 201, 203

heavens/sky… 91, 463, 475, 805hell… 543–44Herod Antipas… 283, 391–400, 406–7, 784Herodians… 205, 643Herodias… 393, 394, 395, 397, 401, 403, 405Herodias’s daughter… 397–99, 401

Holy of Holies… 800, 805, 811Holy Spirit

anointing story and… 712–13baptize with… 81–84blasphemy against… 243–44, 252descended… 91–93drives Jesus into wilderness… 97–98possession by… 98, 128, 245, 683, 876–77speaking by power of… 661, 682

honey… 77honor… 442house… 157–58, 230, 239, 385, 535, 572, 687,

705–6leprous… 676, 715

household codes… 596humility… 79, 88–89, 452, 457, 459, 489hunger… 191, 467hypocrites… 440

Iidolatry… 505, 532, 646–48idols… 264Idumea… 214impurity. See uncleannessinheritance… 563, 566, 634, 638insanity… 235, 321insiders… 14, 246, 250, 254, 266, 287, 305,

357, 358, 726Isaac… 95, 96, 519, 637Isaiah… 440Ishmael… 804Israel

renaming of… 227representations of… 65, 93, 101, 108, 110,

201, 357, 364, 468–69, 621–22, 631, 714, 753

JJacob… 115–16. See also JamesJacob (Israel)… 227Jairus… 339, 355, 366–67Jairus’s daughter… 16, 339, 354–67, 405, 531,

713, 896James… 115–17, 173, 226, 581–84, 794James the less… 803Jephthah and his daughter… 362, 402Jeremiah… 487Jericho… 589–90Jerusalem… 578–79, 599, 686Jesus Christ. See also titles

attends synagogue services… 120–22, 197–98, 373

as bread/leaven… 481


Jesus Christ, cont. calms the sea/storm… 890–97compared to John the Baptist… 391–92,

406–7as cornerstone… 638death of… 799, 804–6, 808, 810, 819–20emotions of… 145–48, 149, 201, 332, 379,

381, 414, 445, 466, 471, 476, 747, 754–55foreshadowing/prophecies of death of…

184–85, 187, 206, 208, 209, 230, 406–7, 483–85, 498, 509, 524, 535, 561, 579–80, 586–88, 634–37, 709–10, 740, 754

forgave sins… 888–89glory of… 506, 517, 524historicity of… 2–3human aspects of… 613, 898–99identified with God of HB… 69, 82, 113,

162, 168, 171, 179, 184, 195, 203, 207, 226, 242, 243, 261, 302, 311, 313, 314, 315, 401, 421, 429, 431, 455, 467, 469, 478, 487, 529, 569, 645, 669, 693, 792, 818, 885–97

identified with prophets… 101, 105, 116, 125, 134, 201, 207, 242, 260, 285, 314–15, 363, 378, 392, 393, 421–22, 427, 562, 616, 765

identity of… 70, 94–96, 124–25, 129, 164, 169, 209, 313–14, 316, 321, 380, 410, 428, 431–32, 495–96, 509, 702, 723, 724, 774, 809

as John’s disciple… 79, 85mission of… 96–97as new creation… 513as new law… 516, 520occupied narrative role of God… 888–97parallels of, with bleeding woman…

353–54“passed by”… 892–94planned entry into Jerusalem… 609possessed by Holy Spirit… 876–77recognition of… 412sleeps… 310–11as sower… 282, 335speaking style of… 242–43, 251as spring/branch/seed/fruit… 295, 297,

298superior to John… 78–81, 85as type of Adam… 101–2, 349, 350, 892as type of Ishmael… 804as type of Jonah… 890–91as type of Moses… 164, 224, 249, 334, 418,

430, 431victory of… 773–74walks on the sea… 892–97

Jewish War… 670, 688Jezebel… 402–3

Job… 102, 427, 459John… 117, 226–27, 541, 581–84, 794John Mark… 847–48, 855John the Baptist… 70–85, 104–5, 110, 214,

391–400, 402–10, 523, 712, 772, 834, 885Jonah… 310, 313, 314–15, 890Joseph… 245, 376Joseph in Egypt… 635Joseph of Arimathea… 815–17Joseph Smith Translation… 4, 905–16

amplifies Mark’s tendencies… 907–9as close reading… 912foregrounds women… 909–12harmonizing impulse to… 906–7modernizes or clarifies language… 912–18not inerrant… 915–16portrays disciples more negatively…

908–9shows impulse to revise… 913–16title of Gospel of Mark in… 838

Josephus… 394, 395, 448Joses… 803Jubilee year… 296Judas Iscariot… 229–30, 716–17, 725, 731, 732,

733, 753judgment… 298

KKeller, Roger R., on messianic secret… 902killing… 199–200king… 96, 190, 391, 604, 606–7, 610, 682,

719, 779, 781, 785, 788, 794kingdom of God… 106, 117–18, 295–304, 507,

561, 562, 570–71kiss… 758knowledge… 270–72, 279, 286, 296, 481–82,

655

Llamb… 738lamp… 291–93last days… 298Last Supper… 729–39laughter… 358leaven… 478–79, 481legion… 323, 421leper… 144–54, 705–6, 713Levi… 228, 231Levi, the son of Alphaeus… 172–75life

eternal… 566, 573saving… 199–201, 774, 793, 794

light… 292lips… 440listening. See hearing

Subject Index 955

loaves. See breadlove… 568, 574, 575, 658, 659

Mman

divorce and… 550–51, 554natural… 502

man, blind… 486–92man, rich… 283, 566–69, 595–96, 895man, with an unclean spirit, in synagogue…

122–30manna… 421, 430, 897manuscript sources. See Mark, Gospel of:

sources forMarcus, Joel, on Papias’s statement about

Mark… 846Mark

Papias on… 841–46shaping of the text by… 849–50

Mark, Gospel ofapproach to this commentary on… 2–10audience for… 854authorship of… 837–56compared to other Gospels… 858, 865–69dating of… 851–54ending(s) of… 829–34, 871–74later material possibly added to… 277–78,

871–74as oral performance… 850–51, 862–63as outcome-oriented… 813outline of… 20–21sources for… 2, 5, 58, 61–62, 63, 64–65, 67,

76, 79, 81, 93, 94, 104, 105, 112, 115, 131, 133, 144, 145–48, 157, 165, 177, 178, 179, 190, 192, 202, 222, 223, 224, 228, 244, 246–47, 261, 269, 270, 274, 280, 312, 319, 338–39, 354–55, 373, 374, 375, 385, 387, 391–92, 396, 397, 414, 416, 420, 425–26, 429, 438, 439, 441, 443, 445, 448, 450, 461, 463, 466, 470, 479, 480–81, 486, 490, 505, 513, 528, 529, 530, 531, 532, 535, 536, 541, 542, 544, 545, 549, 552, 560, 567, 568, 570, 572, 580, 585, 608, 617, 621, 633, 646, 661, 665, 672, 681, 683, 733, 734, 740, 741, 758, 760, 764, 766, 768, 770, 771, 772, 780, 781, 783, 792, 801, 802, 829, 871–74

structure of… 168, 208–9, 211–12, 217, 255–57, 401, 402, 409, 411, 452, 482, 563, 599, 601, 670, 701–2, 716. See also chias-tic structure; sandwich structure

title of… 58–59, 837–38unique parts of… 865–69use of irony in… 861–62writing style of… 85, 341, 839–40

Mark, Secret Gospel of… 580–81marriage… 552–54, 555, 557–59

eternal… 652–55levirate… 651–52

Marsh, W. Jeffrey, on Joseph Smith’s inter-pretation of Bible verses… 914

Mary Magdalene… 802–3, 872Mary the mother of James and Joses… 802,

803, 818, 821–22Matthew… 228Matthews, Robert J., on Joesph Smith

Translation… 905, 914Maxwell, Neal A., on experience of suffer-

ing… 754McKinlay, Daniel B., on messianic secret…

902meals

after being healed… 361for children and dogs… 450–52couldn’t eat, because of crowd… 234, 401guests at… 175–80Herod’s banquet… 396–400, 422messianic banquet… 180, 361, 417, 419,

712, 736miraculous… 416–24, 466–73Passover/Last Supper… 730–36washing before… 437–47

measuring… 292, 294memorial… 710–11, 721menstruation… 340, 343, 348, 352–53mercy… 592messenger… 65, 67–68, 506, 691, 824Messiah… 19, 82, 169, 295, 491, 492, 496–97,

514, 625, 645, 661, 662, 680, 711, 718–20, 723, 766

messianic secret… 216–17, 293, 331–32, 724, 768, 901–3. See also silence

military… 323, 325, 326–28, 333–34, 421, 422–23, 430, 788–91

millstone… 543ministering… 15, 133, 141, 585–86, 713miracles… 307, 541, 819. See also healings

calming the storm… 312–13exorcisms… 126–28, 137feeding the five thousand… 419–20, 423,

429–30, 432, 471–73feeding the four thousand… 469–73knowing what is in hearts… 162, 207of loaves and fishes… 897raising the dead… 134, 359, 362–63, 896two-step… 868walking on water… 426–31

missionaries… 867missionary work… 383–88, 408, 682, 691mites… 666mockery… 788–93


money… 206, 384, 614–15, 623, 646, 647–48, 666, 708, 717, 719

Mosaic lawatonement/forgiveness and… 169, 182blasphemy and… 162, 243, 768cleanness and… 144–45, 148, 150, 176, 319,

342, 345, 348, 364–65, 368, 369, 370, 437–39, 444, 472. See also demons

divorce and… 549–51fasting and… 182, 184, 187forgiveness of sins and… 71lepers and… 144–45, 148, 150leper’s house and… 676, 715maiming and… 548marriage and… 394, 559miracles and… 237plucking grain and… 190possession and… 237Sabbath prohibitions and… 191, 199–201,

202, 204, 206supremacy of… 556taxes and… 645, 646touch and… 132witnesses and… 764

Moseson all people as prophets… 541–42as author… 550clothing and… 433delegates leadership responsibilities… 224despairs of feeding people… 421, 469, 887,

897divides people into groups… 418on God testing people… 428, 894on hearing… 264invites those on Lord’s side to come… 249kingdom of God and… 507–8on Mount Sinai… 220speaks to God in burning bush… 428, 653,

893speaks to Pharaoh… 164at Transfiguration… 514–16

mother… 245–46, 247, 249, 254, 442–43motif inversion… 89, 107–8, 166, 302, 315,

347, 349, 350, 362–63, 368–69, 616, 890–91, 892

mountain… 220, 426, 513, 519, 618–20, 687, 896

Mount of Olives… 603–4, 619, 672–73mourning… 184multitude. See crowdmustard seed… 300–302muteness… 529myrrh… 790–91mystery… 270–72, 285

NNaaman… 75Naboth… 635nakedness… 760–61names

anointing and… 721, 722give power over named… 323, 501lack of… 721new… 224, 226, 227–28, 231, 750

narrator… 756Nathan… 241–42, 274Nazareth… 87, 373, 375Nebuchadnezzar… 301neighbor… 657Nephites… 668

“new.” See “old” versus “new”numbers, symbolism of… 16, 98, 218, 221, 231,

264, 360, 364, 469, 470, 471–72, 481, 658, 859

OOaks, Dallin H., on scriptural commentar-

ies… 8oath… 442–43, 477Obadiah… 418obedience… 248offense… 280–81, 377, 542–44, 740, 741offerings… 665–69oil… 387, 746ointment… 707olive oil… 746olive trees… 299, 488

“old” versus “new”… 104, 106, 185–86, 187–88, 196, 209

omniscience… 296, 345, 379, 414, 420, 456, 457, 486, 489

ordaining… 221outsiders… 14, 235, 238, 246, 250, 254, 272,

285, 287, 357, 358, 726

Ppalsy… 158Papias… 841–46parables… 238, 256–57, 264–66, 302–3, 697

children of the bridechamber… 183–85enacted… 303, 347, 355, 358, 487, 556, 563,

613–14, 623–24, 625, 673, 722, 738, 825, 831fig tree… 691–92, 698foods entering don’t defile… 444–47house divided against itself… 239kingdom divided against itself… 239kingdom of God compared to seed/har-

vest… 295–300

Subject Index 957

light under bushel… 291–93man taking a far journey/doorkeeper…

695–96, 698naming of… 289new cloth… 185new wine… 186of seed growing secretly… 867rationale for… 499Satan cast out Satan… 238–40soils/sower… 259–66, 279–82strong man… 240–42, 250–51understanding of… 268–84, 303vineyard… 631–37, 640–42, 649why use… 275, 286–88

parallels. See allusionsPassover… 704–5, 728, 738, 781path. See wayPaul… 82peace… 546perfection… 459, 489persecution… 681, 683Peter

calling of… 112–14, 117claims he will not deny Jesus… 742, 743consecrated home of… 142denies Jesus… 770–74followed after Jesus’ arrest… 764invited to return… 825–26naming of… 224–27, 750rebukes Jesus… 499, 501, 714, 741relationship of, with Mark… 841–49, 855response of, to Transfiguration… 516–18as type of soil/seed… 283, 502understanding of, of “Christ”… 491, 496,

714, 881Peter, James, and John… 356, 358, 507, 513,

520–21, 538, 746Peterson, Daniel C., on messianic secret…

902Pharaoh… 201, 203, 431Pharisees… 177–78

disciples of… 182–83fasting and… 182–83food traditions and… 437–43linked to demons… 206linked to Pharaoh… 201, 203plotted against Jesus… 198–99, 201, 204–7,

643Sabbath and… 191seek sign… 475–76

physician… 179, 366Pilate… 778–84, 816plagues… 216plot, to destroy Jesus… 206, 617, 638, 705,

717, 725–26

polyandry… 652, 654poor… 206, 265–66, 642, 709, 719popularity. See fame, of Jesusporter… 695possession… 98, 122, 128, 237, 245, 321, 683power. See also authority

demonic… 322, 403over demons… 243, 251, 324, 325, 383, 459,

547for healing… 342, 343–44of names… 323to raise the dead… 363scope of… 370source of… 373of women… 398–99, 404–5, 408

praise… 658, 659, 667–68, 721prayer… 138–39, 470, 471, 532, 618–21, 626,

664–65, 750–53, 755, 807in Gethsemane… 748–50, 751, 754, 773,

807preaching… 157–58, 222–23, 331, 332–33predestination… 288preparation… 66, 69priesthood… 520–21. See also authoritypriests… 196, 497, 617, 628, 638, 643, 717, 757,

764, 777–78, 780, 782–83, 793high… 764–68, 773

prisoner… 781–82procession, triumphal… 788–91, 793–94prologue… 59, 85property… 241, 326, 558, 574–75prophecy, by Jesus

of arrangements for Last Supper… 711, 729–30, 736, 737

of betrayal… 731–33of destruction of temple… 672, 674–94of finding colt… 604–6, 737–39of Jesus’ suffering and death… 239, 497–

98, 535, 579–80, 735–36, 794of persecution of disciples… 620, 681, 683of Peter’s denials… 742, 743–44of Resurrection… 498, 735–36, 741, 743of spread of the gospel and telling of

anointing story… 710of withering of fig tree… 614, 618

prophets… 220, 378, 393, 495, 633false… 680, 688–89

proverbs… 179purification. See Mosaic law: cleanness and

Qquestions

about Jesus… 127, 161–62, 178, 314, 316, 373–77


questions, cont. asked by Jesus… 162–63, 183–84, 192–93,

199, 312, 323, 344, 417, 445, 469, 479–81, 482, 486, 495, 528, 529, 530, 582–83, 593, 595, 629–30, 646, 660

engage audience… 861, 889, 907put to Jesus… 123, 124, 183, 191, 195,

269–70, 321, 345, 367–68, 416, 440, 445, 467–68, 522, 549–50, 554, 566, 581–82, 629, 645–46, 651–52, 657, 659, 671–72, 673, 766, 779, 780

seeking knowledge through… 269, 284, 381

quotations, biblicalfrom Daniel… 683, 690, 766–67from Deuteronomy… 721from Exodus… 64–67, 442, 653from Genesis… 551–53from Isaiah… 64–65, 108, 272, 275, 285,

440–41, 615from Jeremiah… 615, 616, 623from Malachi… 64–67from Psalms… 95–96, 108, 607–8, 638,

641, 662, 676, 766, 798, 806of proverbs… 179, 378from Zechariah… 741, 742

Rransom… 586–87rebukes… 191, 313, 437–38, 445, 479–81, 496,

499–500, 500–502, 509, 529, 560, 673, 708

reed… 788, 798rejection… 236, 381, 387, 388, 409, 497, 510,

641repentance… 73, 107, 639–40, 641–42Resurrection… 360, 652–54, 822–25, 828,

830reward… 542riddles… 288righteousness… 179–80robbers… 241, 616, 759Romans… 323, 325, 326–28, 610, 632, 645,

785, 801, 802, 820roof… 158roots… 617, 619Rufus… 789

SSabbath… 866

Creation and… 120, 142creation of… 194Lord of… 195

observance of… 136, 137, 191, 198–201, 202, 204, 206

rest on… 142Transfiguration and… 513

sacrifices… 658Sadducees… 651–55saliva… 462–63, 486Salome… 397, 802, 803, 818salt… 544–46, 866salvation… 346–47, 504–5, 683Samaritans… 868Samuel… 645, 711, 736Samuel the Lamanite… 721sandals/shoes… 79, 385, 867sandwich structure… 15–16, 118, 207, 234,

246, 250, 253, 255, 258, 266, 307, 351, 363, 371, 402, 409, 482, 483, 492, 614, 625, 676, 694, 702, 712, 725–26, 737, 774, 810, 834, 860

Sanhedrin… 497, 628, 757, 764–68, 777–78, 815

Sarah… 572, 826Satan… 98–99, 237–40, 251, 280, 501–2Saul… 711, 748scapegoat… 325scourging… 784scribes… 437, 628, 638, 643, 667, 757, 777–78

beware of… 664description of… 121–22, 177questioned disciples about exorcism… 528question why Jesus can forgive sins…

161–62, 168say Jesus is possessed by Beelzebub… 236teaching of, of Elijah’s coming… 522unforgivable sin and… 244–45

scripture… 514–15, 525, 553, 556, 638, 654, 655, 732, 760

sea… 203, 213, 258–59, 310–12, 315, 325, 426–29, 620

Second Coming… 508, 690, 695–99secrecy. See messianic secret; silenceSecret Gospel of Mark… 580–81seeds… 261–62, 276–77, 284, 295–96, 298–

302, 304seeing… 159, 163–64, 169, 170, 178, 260, 272,

273, 480, 486–87, 491–92, 672, 766, 794separation… 334Sepphoris… 375sepulchre… 817servant… 96, 537, 585, 633, 758–59

suffering… 583, 717“servant song”… 298shame… 505–6, 761sheep… 741, 742Shema… 260, 657, 668

Subject Index 959

shepherd… 414–15, 422, 740–41Sherry, Thomas E., on Joseph Smith’s inter-

pretation of Bible verses… 914shewbread… 193ship. See boatshoes. See sandals/shoessickness… 158–59, 170–71Sidon… 214, 448, 461–62sigh… 463, 476signs… 475–78, 673, 687, 688–89, 693, 698–

99, 794, 796, 872silence… 137, 149–52, 201, 216–17, 360–61,

464, 490, 496, 522, 525, 536, 823, 832–33. See also messianic secret

Simon of Cyrene… 789, 911Simon Peter. See PeterSimon’s mother-in-law… 132–35, 141, 713Simon the Canaanite… 228Simon the leper… 705–6sinners… 176–80sins

forgiveness of… 160–66, 169, 180–81, 243–45, 252

maiming better than… 542–44, 547moral… 446–47remission of… 73sickness and… 160, 170–71, 218

sisters… 245, 246–47, 249, 377sleep… 311, 356–57, 751–52, 755, 890Smith, Joseph

new “translation” of Bible by… 905, 913–16on Transfiguration… 520on virtue for healing… 343–44

Socrates… 830Sodom and Gomorrha… 386–87, 686, 687soils… 261–64, 298, 300, 304soldiers. See militarysolitude… 138Solomon… 606son

adoption as… 109, 160beloved… 94–96of Mary… 376metaphorical use of… 159–60of widow of Zarapheth… 134

son, with dumb spirit… 529–32sorrow… 399soul… 504–5sower… 260–61, 282–83, 296–300space, narrative… 246, 248, 250, 743, 813–14speaking, prohibition against. See messianic

secretspeech impediment… 462spikenard… 707spirits, unclean. See demons

spoils of victory… 242staff… 384, 867stones… 637–38, 672, 675–76, 823stoning… 778storm… 310–12, 314, 315, 429, 890suffering… 353, 354, 497–98, 523, 583, 742,

747, 748–49, 754–55, 794, 795discipleship and… 502–4

sun… 262swine… 324–26, 327sword… 759, 761–62synagogue… 120–21, 135, 339, 373, 664

Ttabernacles… 516–18Talmage, James, used nonscriptural sources…

855taxes… 174, 614, 623, 624, 645–49, 665teaching… 18, 120–21, 129–30, 140, 380, 414,

415, 424, 497, 535, 537, 588, 644temple

buildings and stones of… 671–72, 674cleansing of… 614–16, 622–25, 715destruction of… 616, 618, 623–24, 675–94,

698, 765, 800, 852, 853, 897forgiveness/remission of sins and… 620,

626, 676lack of reference to… 67love and… 658prayer and… 618, 626veil of… 799–800, 805, 808, 811widow’s mites in relation to… 668–69, 674

temptations… 98–99, 476, 501–2, 689, 750–51

test… 428thieves… 616, 759, 792, 794thorns… 262, 281thunder… 227time… 55, 105, 136, 512, 519, 599, 614, 670,

704, 725, 775, 821, 822, 840, 871titles… 17–18, 723, 879–83

abba… 807Anointed One… 718Blessed… 766bridegroom… 184Christ… 61, 496, 508–9, 718, 766, 881God of the Amen/God of truth… 243good… 566Holy One of God… 125, 129I am… 428, 766, 767–68, 893Jesus of Nazareth… 124, 129, 825, 882–83king of Israel… 793king of the Jews… 779, 782, 882Lord… 195, 450–51, 605, 662


titles, cont. Master… 311, 729, 880–81Messiah… 61, 497, 819most high God… 321Satan… 501son of David… 590–92, 662, 882Son of God… 62, 216, 801–2, 812, 881Son of Man… 164, 195, 497, 766, 879–80son of Mary… 376, 867

Tolbert, Mary Ann, on authorship… 846tombs… 707, 817, 834tongue… 463touch… 89, 132–33, 148, 215, 341, 348–49, 365,

560, 714, 758traditions… 439, 441–42Transfiguration… 506, 507, 512–25, 752Translation, Joseph Smith. See Joseph Smith

Translationtreasury… 665trees… 301–2, 487–88, 607, 613–14, 617–18,

619, 621–22, 625–26, 640, 691trial

by Jewish leaders… 764–69, 784–85by Pilate… 778–80, 784–85

tribute. See taxestrickster… 454trust… 312, 313, 355, 380Twelve Apostles. See also disciples

betrayal by one of… 732calling of… 221–24, 250harvest and… 297ministering of… 420, 424reported on mission activities… 400sent out… 383–88, 409

two-step exorcism… 322–23two-step healing… 459, 486–92type of Christ… 135, 354, 355, 460, 724tyrant… 407–8Tyre… 214, 448, 456, 457, 461–62

Uunbelief… 379uncleanness

blood and… 340, 364comes from within… 446–47dead bodies and… 319, 364demons and… 122, 325divorce and… 549–50eating and… 437–38, 444–47Gentiles and… 318, 328heirarchy of… 720Jesus overcomes… 89–90, 150, 153, 364–65,

369, 370, 463, 706lepers and… 144, 145, 148, 150

swine and… 324, 325tax collectors and… 174

understanding. See knowledge

Vveil… 94, 799–800, 805, 808, 811vial… 707vinegar… 799vineyard… 631–37, 640virtue… 343visions

at baptism… 88–93, 109, 165, 805of Daniel of Son of Man… 879–80of Ezekiel of tree… 302of Jeremiah of tree… 487–88of men as trees… 487of Nebuchadnezzar of great tree… 301–2of tree of life… 283–84of Zechariah of menorah and trees… 488

voice from heaven… 94–97, 101, 519, 806

Wwars… 680, 687washings… 71–72, 437–40watchfulness… 672, 681, 689, 693, 695–96,

699, 747–48, 753water… 89–90, 203way… 66, 69, 109–10, 190, 261, 383, 467, 483,

495, 536wealth… 504–5, 567–76, 596, 665–69wedding… 183–84, 187Welch, John W., on “rendition”… 23widow of Zarephath… 133–34, 455widows… 664–69, 715–16wilderness… 68, 72, 97, 98, 138, 401, 806wine… 186, 187, 736, 739witnesses… 387–88, 812

false… 764–65woman, bleeding… 15–16, 340–54, 363–67,

594, 713–14woman, Syrophenician… 449–60, 473,

894–95woman, Syrophenician, daughter of… 405woman, who anoints… 706–26women

concern for… 132countercultural actions of… 15, 364, 460,

706at crucifixion… 802–4, 813as disciples… 13, 15, 141, 408, 539, 803–4,

812–13, 833–34divorce and… 551, 554–55as focal points… 363

Subject Index 961

included in scope of Jesus’ ministry… 363inclusion of… 252at Last Supper… 16–17, 730–31, 826menstruation and… 340, 343, 348, 352–53ministering of… 15, 141, 585, 803, 834sexual appeal of… 397–98, 404–5, 408as storytellers… 835as trickster… 454war and… 687as witnesses of Resurrection… 358, 362,

809–10, 825, 834work of… 188, 539, 563, 729, 737

women at the tomb… 761, 821–26, 831, 832–35, 869

word… 459, 498–99

work… 720world… 185Wrede, William, on messianic secret… 901Wright, Mark Alan, on revelation… 342

Yyoung man… 760–61, 817, 823–25, 827–28,

832, 868, 869

ZZealots… 229, 616, 684Zebedee… 227Zechariah… 488

Date post:	27-Mar-2020
Category:	Documents
Upload:	others
View:	3 times
Download:	0 times

The Apocalypse of the Apostle John - BYU Studies …...Comfort, Philip W. New Testament Text and...

Documents