Jesus Christ–The Divine Son whom the Father Himself Praises and Glorifies as the Lord God! Sam Shamoun Muslim dawagandists are constantly asking Christians to show where Jesus explicitly said he is God, and no matter how many times Christian provide the clear, irrefutable NT witness that he did, these same individuals will do everything they can to deny the evidence. It is apparent that these polemicists are not interested in accepting the truth but are only seeking to do whatever they can to defend the lies and deception of their false prophet Muhammad whose teachings contradicted the inspired message of Christ and his blessed Apostles. One such Muslim is amateur apologist Sami Zaatari who has written an article attempting to show that Hebrews 1:8 does not identify the Lord Jesus as God with a capital G, but merely as a god (*). He then sources 2 Corinthians 4:4 to show that Satan is called G/god or theos, as if this were somehow relevant to the exegesis of Hebrews 1:8. Be that as it may we have already addressed 2 Corinthians 4:4 inthis article.So there will be no need for us to deal with it here. Moreover, it is vitally important to note that this neophyte doesn‘t deny that the inspired verse is cal ling Jesus God ortheos which, as we shall see, will prove quite damaging to his case. In this response we wil l seek to answer (by the grace of the Lord Jesus) Zaatari‘s following question, So therefore how do we now know whether Jesus in Hebrews 1:8 is called a God, or a god. The simple and short answer is that we know that Jesus is God, and not god, because of the immediate context which presents Christ as the Lord God, the Agent and Sustainer ofCreation, the Son and Heir, the eternal King and Savior. Yet in this article we will provide a lengthy answer by breaking down Hebrews 1 point by point in order to demonstrate what this neophyte overlooked and/or ignored. 1. Jesus is Lord (or Yahweh) God, the very One who brought all creation into existence and is currently sustaining it. "In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things,and through whom he made the universe… [the Son is]sustaining all things by his powerful word… He [the Father] also says, ‗ In the beginning, O Lord [the Son], you laidthe foundations of the earth, and the heavens are the work of your hands . They will perish, but you remain ; they will all wear out like a garment. You will roll them up like a robe; like
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8/4/2019 The Divine Son Whom the Father Himself Praises and Glorifies as the Lord God
a garment they will be changed. But you remain the same, and your years will never end .‘"
Hebrews 1:1-2, 3b, 10-12
The book of Hebrews is not alone in stating that the Father used Christ to make and sustain
all creation. There are several NT passages that affirm that the Lord Jesus is the One by
whom the Father created everything:
"In the beginning was the Word, and the Word was with God, and the Word was God. He
was with God in the beginning. Through him all things were made; without him nothing
was made that has been made… He was in the world, and though the world was made
through him, the world did not recognize him… The Word became flesh and made his
dwelling among us. We have seen his glory, the glory of the One and Only, who came from
the Father, full of grace and truth." John 1:1-3, 10, 14
"yet for us there is but one God, the Father, from whom all things came and for whom we
live; and there is but one Lord, Jesus Christ, through whom all things came and through
whom we live." 1 Corinthians 8:6
"But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus
Christ, who, by the power that enables him to bring everything under his control , will
transform our lowly bodies so that they will be like his glorious body." Philippians 3:20-21
"He is the image of the invisible God, the firstborn over all creation. For IN him all things
were created : things in heaven and on earth, visible and invisible, whether thrones or powers
or rulers or authorities; all things were created THROUGH him and FOR him. He IS
before all things, and IN him all things hold together." Colossians 1:15-17
To establish his case that Jesus is the Creator of the cosmos the writer quotes the following
OT citation:
"So I said: ‗Do not take me away, O my God , in the midst of my days; your years go on
through all generations. In the beginning you laid the foundations of the earth, and the
heavens are the work of your hands. They will perish, but you remain; they will all wear out
like a garment. Like clothing you will change them and they will be discarded. But you
remain the same, and your years will never end." Psalm 102:24-27
In the context David was referring to Yahweh as the Creator of the universe, and yet Hebrews
has taken this very Psalm and applied it to Jesus! The only way that the writer could do this isif he truly believed that Christ is Yahweh Almighty. As the translators of the NET Bible state
in the comments to Hebrews 1:10:
28sn You founded the earth...your years will never run out . In its original setting Ps 102:25-27
refers to the work of God in creation, but here in Hebrews 1:10-12 the writer employs it in
reference to Christ, the Lord , making a strong argument for the essential deity of the Son.
(Source; underline emphasis ours)
The following scholars write that,
"The book of Hebrews accentuates and confirms the preexistence of the Son in another way.In backing up his opening statements about the Son from the OT Scriptures, the writer quotes
Psalm 102:25-27, which in its original context is speaking about the Lord God, and applies it
to the Son… Here once again we see that the New Testament is not content with affirming
that Jesus merely preexisted; it affirms his preexistence in a way that equates him with the
Lord God himself." (Robert M. Bowman Jr. & J. Ed Komoszewski, Putting Jesus in His
Place: The Case for the Deity of Christ [Kregel Publications, Grand Rapids, MI 2007;
source], Chapter 8. Jesus Has Always Been There, pp. 100-101)
2. Jesus is immutable in contrast to the creation which is changing (cf. 1:10-12).
In light of the writer having God himself identify Jesus as Yahweh God (and yet not theFather) it shouldn‘t come as a surprise that the inspired author could also claim that Christ is
unchangeable, something which he repeats elsewhere:
"Jesus Christ is the same yesterday and today and forever." Hebrews 13:8
Bowman and his coauthor note that,
"For first-century Judaism, the contrast between the mutable, changeable universe and the
immutable, changeless God was basic to their worldview. It was a revolutionary thought,
then, to apply the description of God‘s immutability in Psalm 102 to Jesus Christ. This is
exactly what the book of Hebrews does (Heb. 1:10-12). It quotes Psalm 102:25-27 verbatim
as a statement about the ‗Son‘ (see vv. 8, 10). This is just one of a series of Old Testament
quotations that the author, in the first chapter of Hebrews, applies to the Son to demonstrate
his superiority to the angels. The book of Hebrews also climaxes with an affirmation of
Christ‘s immutability: ‗Jesus Christ is the same yesterday and today and forever‘ (13:8)."
(Ibid., Chapter 9. Jesus: The Right Stuff, p. 110)
3. Jesus is the exact imprint of God's substance, which means that he is fully God in
essence.
"The Son is THE RADIANCE of God's glory and THE EXACT REPRESENTATION
(charakter ) of his being…" Hebrews 1:3a
The word charakter initially referred to the exact imprint left by a signet ring after having
been placed in wax. Hebrews is making the emphatic assertion that Christ perfectly and
exactly reflects God‘s very own eternal essence, being the perfect imprint of the Father‘snature, which means that the Lord Jesus is the eternal and infinite God. After all, a finite
creature cannot perfectly duplicate the essence of One who is infinite and incomprehensible.
Only one who is fully God can be the imprint of an infinite and eternal Being since only God
is infinite and incomprehensible. As noted NT Scholar Murray J. Harris states:
"When the Son is said to be ‗the radiant light of God‘s glory (on apaugasma te doxes)‘ (v.3
JB) and to bear ‗the imprint of God's nature (charakter tes hupostaseos autou)‘ (v. 3), he is
being described as the intrinsic possessor of the nature of God without actually being
given the generic title of ‘God.’" (Harris, Jesus as God - The New Testament Use of Theos
in Reference to Jesus [Grand Rapids; Baker Book House, 1992], p. 222; bold emphasis ours)
"In the Arian controversy (Ed note: Arius taught that the Son was a created being, inferior to
God the father in nature and dignity though the first and noblest of all created beings) this
designation of the Son was appealed to as proving that He is eternally generated and exists
not by an act of the Father‘s will but essentially… As the sun cannot exist or a lamp burnwithout radiating light, so God is essentially Father and Son." (Gaebelein, F, Editor:
Expositor's Bible Commentary 6-Volume New Testament. Zondervan Publishing) …
Let's give an analogy realizing that it will be imperfect and can even distort the truth of the
radiance of His glory if pressed too far. Jesus relates to God the way the rays of sunlight
relate to the sun. There is no time that the sun exists without the beams of radiance. They
cannot be separated. If you put a solar-activated calculator in the sunlight, numbers appear on
the face of the calculator. These are energized by the sun's radiance, but they are not what the
sun is. The rays of the sun however are an extension of the sun. We see the sun by means of
seeing the rays of the sun. So too we see God the Father by seeing Jesus for they are one God.
(Precept Austin; source; underline emphasis ours)
5. Jesus is the preexistent Son of God (cf. 1:2).
The writer says that God created the universe through the Son, which presupposes that Christ
existed as God‘s Son before the beginning of creation. Again, many NT citations affirm this
point (cf. Mark 12:6-8; John 1:1-18; 3:16-17; 11:27; 17:1-5; Galatians 4:4).
6. Jesus is the Heir, the One for whom all things belong.
"but in these last days he has spoke to us by his Son, whom he appointed Heir of all things…
Again, when he beings his Firstborn into the world…" Hebrews 1:2a, 6a
By Firstborn the writer meant that Christ is the One having supremacy over the others by
virtue of being the Heir who owns everything that God created through him. This, too, is a
point with which the rest of the NT agrees:
"He had one left to send, a son, whom he loved. He sent him last of all, saying, ‗They will
respect my son.‘ ‗But the tenants said to one another, ‗This is the heir. Come, let's kill him,
and the inheritance will be ours.‘ So they took him and killed him, and threw him out of thevineyard." Mark 12:6-8 – cf. Matthew 21:38-39; Luke 20:14-15
" All things have been committed to me by my Father. No one knows who the Son is except
the Father, and no one knows who the Father is except the Son and those to whom the Son
chooses to reveal him." Luke 10:22
"Jesus knew that the Father had put all things under his power, and that he had come from
God and was returning to God;" John 13:3
"He will bring glory to me by taking from what is mine and making it known to you. All that
belongs to the Father is mine. That is why I said the Spirit will take from what is mine andmake it known to you." John 16:14-15
"After Jesus said this, he looked toward heaven and prayed: ‗Father, the time has come.
Glorify your Son, that your Son may glorify you. For you granted him authority over all
people that he might give eternal life to all those you have given him… All I have is yours,
and all you have is mine. And glory has come to me through them.‘" John 17:1-2, 10
7. Jesus is the Author of salvation by providing purification for sins:
"… After he had provided purification for sins…" Hebrews 1:3b
This presupposes Jesus‘ humanity and death, that the Lord Jesus truly became human and
died in order to make purification for sins (cf. Hebrews 2:9-17; 9:11-15; 13:20).
8. Jesus rules forever as God at the Father’s right hand, in contrast to angels who are
creatures that change and serve God’s elect and accomplish his will:
"… he [the Son] sat down at the right hand of the Majesty in heaven. So he became as
much superior to the angels as the name he has inherited is superior to theirs. For to which of
the angels did God ever say, ‗You are my Son; today I have become your Father‘? Or again,
‗I will be his Father, and he will be my Son‘? … In speaking of the angels he says, ‗He makes
his angels winds, his servants flames of fire.‘ But about the Son he says, ‘Your throne, O
God, will last for ever and ever, and righteousness will be the scepter of your kingdom. You
have loved righteousness and hated wickedness… To which of the angels did God ever say,
‗ Sit at my right hand until I make your enemies a footstool for your feet’ ? Are not all
angels ministering spirits sent to serve those who will inherit salvation?" Hebrews 1:3b-5, 7-
8, 13-14
Other NT writers claim that, after his resurrection, the Lord Jesus ascended into heaven to sit
enthroned at his Father‘s right hand to rule forever over an eternal kingdom:
"… Again the high priest asked him, ‗Are you the Christ, the Son of the Blessed One?‘ ‗I
am,‘ said Jesus. ‗And you will see the Son of Man sitting at the right hand of the Mighty
One and coming on the clouds of heaven.‘" Mark 14:61b-62
"But the angel said to her, ‗Do not be afraid, Mary, you have found favor with God. You will
be with child and give birth to a son, and you are to give him the name Jesus. He will be great
and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never
end .‘" Luke 1:30-33
"But he was a prophet and knew that God had promised him on oath that he would place one
of his descendants on his throne. Seeing what was ahead, he spoke of the resurrection of the
Christ, that his soul was not abandoned to hades, nor did his flesh see decay. God has
raised this Jesus to life, and we are all witnesses of the fact. Exalted to the right hand of
God , he has received from the Father the promised Holy Spirit and has poured out what you
now see and hear. For David did not ascend to heaven, and yet he said, ‗The Lord said to my
Lord: "Sit at my right hand until I make your enemies a footstool for your feet."‘ Therefore
let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord andChrist." Acts 2:30-36
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"But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and
Jesus standing at the right hand of God . ‗Look,‘ he said, ‗I see heaven open and the Son of
Man standing at the right hand of God .‘" Acts 7:55-56
"For in Christ all the fullness of the Deity lives in bodily form, and you have been given
fullness in Christ, who is the head over every power and authority." Colossians 2:9-10
"Since, then, you have been raised with Christ, set your hearts on things above, where Christ
is seated at the right hand of God . Set your minds on things above, not on earthly things."
Colossians 3:1-2
"… It saves you by the resurrection of Jesus Christ, who has gone into heaven and is at God's
right hand — with angels, authorities and powers in submission to him." 1 Peter 3:21b-22
"and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus
Christ." 2 Peter 1:11
"The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:
‗The kingdom of the world has become the kingdom of our Lord and of his Christ, and he
will reign for ever and ever.‘" Revelation 11:15
It is amazing that the author of Hebrews didn‘t merely say that Christ rules forever but writes
claim that he does so as God! He even applies the Greek noun theos to Christ in order to
communicate this point to his readers.
And since Zaatari is found of quoting Unitarian authors to prove his case here is what the
notes to the NET Bible write concerning Hebrews 1:8 applying theos to Christ:
24tn Or possibly, "Your throne is God forever and ever." This translation is quite doubtful,
however, since (1) in the context the Son is being contrasted to the angels and is presented as
far better than they. The imagery of God being the Son's throne would seem to be of God
being his authority. If so, in what sense could this not be said of the angels? In what sense is
the Son thus contrasted with the angels? (2) The µe?...de (men...de) construction that
connects v. 7 with v. 8 clearly lays out this contrast: "On the one hand, he says of the
angels… on the other hand, he says of the Son." Thus, although it is grammatically possible
that ?e?? (qeos) in v. 8 should be taken as a predicate nominative, the context and the
correlative conjunctions are decidedly against it. Hebrews 1:8 is thus a strong affirmation of
the deity of Christ. (Source; underline emphasis ours)
Again, Hebrews is not alone here since there are other Old and New Testament passages
which directly call Jesus God, such as the following: Isaiah 9:6; John 1:1, 18; 20:28; Romans
9:5; Titus 2:13; 2 Peter 1:1.
The writer to the Hebrews also quotes Psalm 110 to establish his case that Jesus sits
enthroned at God‘s right hand. Interestingly, this particular Psalm provides further support for
the Deity of Christ:
"The LORD says to my Lord (Adoni): Sit at my right hand until I make your enemies a
footstool for your feet.‘ The LORD will extend your mighty scepter from Zion; you will rule in the midst of your enemies. Your troops will be willing on your day of battle. Arrayed in
holy majesty, from the womb of the dawn you will receive the dew of your youth. The LORD
has sworn and will not change his mind: You are a priest forever, in the order of
Melchizedek.‘ The Lord (Adonai) is at your right hand ; he will crush kings on the day of his
wrath. He will judge the nations, heaping up the dead and crushing the rulers of the whole
earth. He will drink from a brook beside the way; therefore he will lift up his head." Psalm
110:1-7
The One who is at God‘s right is identified as both Adoni and Adonai, the latter being an
exclusive title of God. Thus, Hebrews is identifying Jesus as that very Adonai who sits
enthroned at God‘s right hand!
Zaatari also tried refuting the fact that David identified the Messiah as God in Psalm 110:1,
an assertion which we have already thoroughly refuted here.
When will this amateur learn to start reading and actually interact with the answers that have
been offered by orthodox Christians time and time again to refute such poor and weak
arguments?
9. Jesus is worshiped by all of the angels.
"And again, when God brings his firstborn into the world, he says, ‗ Let all God's angels
worship him.‘" Hebrews 1:6
What makes this statement rather astonishing is that God not only commands all of his angels
to worship his Son, even though worship of this kind is to be given solely to the true God:
"I, John, am the one who heard and saw these things. And when I had heard and seen them, I
fell down to worship at the feet of the angel who had been showing them to me. But he said
to me, ‗Do not do it! I am a fellow servant with you and with your brothers the prophets and
of all who keep the words of this book. Worship God!‘" Revelation 22:8-9; cf. 19:10
The inspired writer actually quotes OT texts where angels are commanded to worship
Yahweh and applies them to Christ!
"Rejoice, you heavens, with Him, and let all the angels of God worship Him; rejoice you
Gentiles, with His people, and let all the sons of God strengthen themselves in Him; for He
shall avenge the blood of His sons, and He shall render vengeance, and recompense justice toHis enemies, and He will repay them that hate Him; and the Lord shall purge the land of His
"And when he had taken it, the four living creatures and the twenty-four elders fell down
before the Lamb. Each one had a harp and they were holding golden bowls full of incense,
which are the prayers of the saints. And they sang a new song: ‗You are worthy to take the
scroll and to open its seals, because you were slain, and with your blood you purchased men
for God from every tribe and language and people and nation. You have made them to be a
kingdom and priests to serve our God, and they will reign on the earth.‘ Then I looked andheard the voice of many angels, numbering thousands upon thousands, and ten thousand
times ten thousand. They encircled the throne and the living creatures and the elders. In a
loud voice they sang: ‗Worthy is the Lamb, who was slain, to receive power and wealth and
wisdom and strength and honor and glory and praise!‘ Then I heard every creature in heaven
and on earth and under the earth and on the sea, and all that is in them, singing: ‗To him who
sits on the throne and to the Lamb be praise and honor and glory and power, for ever and
ever!‘ The four living creatures said, ‗Amen,‘ and the elders fell down and worshiped."
Revelation 5:8-14
Zaatari is still not finished since he thinks that Hebrews 1:9 proves that Jesus is god with a
small "g," but not God with a capital "G." He bases this on his erroneous assumption that
since the text says that Jesus‘ God has anointed him he therefore cannot be God in the same
sense that the Father is (the One doing the anointing):
"‗… therefore God, your God , has set you above your companions by anointing you with the
oil of joy.‘"
Instead of repeating ourselves ad nauseum ad infinitum we will simply let the following
Evangelical scholars answer this objection for us:
"One common objection to understanding verse 8 to mean that Jesus is God is that verse 9
(also a quotation from Psalm 45) calls someone else (presumably the Father) his God:
‗Therefore God, your God.‘ This objection is no more valid than the similar objection we
considered earlier against understanding the Son of God in the Gospel of John to be God
(John 1:1, 14, 18; 20:28, 31). In Hebrews, as in John, affirmations of Jesus as God and of the
Father as Jesus‘ God are placed side by side (John 20:17, 28; Heb. 1:8, 9) with no sense of
contradiction. By virtue of the Incarnation, Jesus became a human being, part of the created
order (John 1:14; Phil. 2:6-7), and as such he properly honors the Father as his God (see also
Rev. 3:12). At the same time, by virtue of his original, uncreated divine nature, Jesus was and
still is God." (Bowman & Komoszewski, Putting Jesus in His Place, Chapter 12. Immanuel:God With Us, p. 150; underline emphasis ours)
And here is what they concerning John‘s Gospel:
"John‘s conclusion, at which he wants his readers also to arrive, that Jesus is the Son of God
(20:30-31) is not at odds with understanding Thomas‘s statement in John 20:28 as a model of
confession of Jesus as Lord and God. In the prologue as well, John insists that Jesus is both
God (1:1, 18) and the Son of God (1:14, 18). As D. A. Carson has observed, ‗This tension
between unqualified statements affirming the full deity of the Word or of the Son, and those
which distinguish the Word or the Son from the Father, are typical of the Fourth Gospel from
the very first verse.‘ Those who find these descriptions of Jesus impossible to reconcilewithout denying or diminishing one in favor of the other are laboring under the assumption or
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presupposition of a unitarian view of God (i.e., the view that God can only be a solitary
person)." (Ibid., p. 143; underline emphasis ours)
These writers must have had Zaatari in mind when they wrote these words!
With the foregoing in perspective it is clear from the context that the word "God" in referenceto Christ denotes the fact that he is indeed the Supreme Being, even though he is not the
Father. And since Jesus is God who became man in order to rule the throne as David‘s Son,
as his representative, it is little wonder that Hebrews 1:9 could say that he is superior to the
other kings who are described as his fellows. After all, no other king is God in essence and
therefore cannot compare to this one who is both God and Man at the same time!
It is also evident from the foregoing that Muslim neophytes like Zaatari are consistently
failing to refute the explicit Biblical witness to the absolute Deity of the Lord Jesus Christ.
They simply cannot deal with the fact that the Father himself identifies his beloved Son as
unchangeable or immutable God, Lord, Creator, Sustainer, Heir and eternal King who is
superior to the entire angelic host that worship him.
This means that Muhammad lied when he put these words in the mouth of his Master and
Lord, Jesus Christ:
And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me
and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I
say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it.
Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in
full all that is hidden. S. 5:116
Not only is this a fictitious dialogue that will never take place, this passage also exposes
Muhammad‘s gross misunderstanding and distortion of the historic doctrine of the Trinity.
Christ never taught that he and his mother were two other gods besides the one true God.
Rather, Jesus taught that he is the unique Divine Son of God, being personally distinct from
the Father yet consubstantial (equal in substance) with him.
Therefore Unitarians and Muslim neophytes like Zaatari must come to the truth and accept
that Muhammad was a false prophet and that Jesus Christ is the risen and eternal Lord at
whose feet Muhammad will one day bow down and worship:
"Therefore God exalted him to the highest place and gave him the name that is above everyname, that at the name of Jesus every knee should bow, in heaven and on earth and under
the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the
Father." Philippians 2:9-11
And the Triune God Knows Best!
Addendum
Zaatari has come out with a "reply" (*) to my refutation of his gross distortion of the
Christology of Hebrews 1. It is clear that Zaatari is fighting a losing battle and cannot seehow his ship has already sunk, which explains why he is getting into areas that are way over
his head. This also explains why he has to poison the well at the start of his "answer" by
attacking me for writing lengthy articles that are supposedly brimming with logical fallacies
and further accuses me of going off into tangents that are irrelevant to the issues.
Yet this merely shows that he realizes that he has to go into damage control in order to cover
over his inability to refute the facts. Zaatari is desperately trying to salvage his reputation asan apologist but to no avail.
Jesus – The Incarnate Son who has a God
Here is his "response" to the writer calling Jesus theos:
So from this they conclude that the Father did call Jesus God. Yet the word for God in Greek
is Theos, and can also be applied to men as well, the word Theos is used of satan![sic] So
therefore just because God called Jesus Theos doesn't make Jesus the all mighty and true
God. Therefore we must let the context do the talking [sic], and when we do let the context
speak we see that in verse 9, which comes right after this verse, we see the context refute theTrinitarian contention…
Notice the verse says that Jesus God the son has a God, and that God anointed Jesus! Can
God have a God who anoints him!? Off course not! Therefore a proper translation and
reading of Hebrews 1:8 should say god, not God with a capital G, as verse 9 shows that Jesus
has a GOD referring to the all mighty and all powerful God.
And:
Secondly the problem with Hebrews 1:9 is much different, since it doesn't say Jesus has a
God, it says God with a capital G has a God! Basically God has a God! So therefore we know
this cannot be, and this allows us to know that Jesus is not the God with a capital G, but a god
with a small g, which is why it can then say that god has a God, since god with a small g
refers to a prophet.
How ironic that this neophyte talks about allowing the context to do the talking while
conveniently ignoring and perverting the text in order to force it to agree with his unitarian
assumptions.
What Hebrews 1:9 refutes is Zaatari‘s gross ignorance of Biblical theology, or simply proves
that he cannot refute the facts and is therefore forced to attack a straw man. According toHebrews the preexistent Son became man in order to redeem the heirs of salvation, namely
the children of Abraham (specifically the believers who by their faith become part of
Abraham‘s family):
"But we see Jesus, who was made a little lower than the angels, now crowned with glory and
honor because he suffered death, so that by the grace of God he might taste death for
everyone. In bringing many sons to glory, it was fitting that God, for whom and through
whom everything exists, should make the author of their salvation perfect through
suffering. Both the one who makes men holy and those who are made holy are of the same
family. So Jesus is not ashamed to call them brothers. He says, ‗I will declare your name to
my brothers; in the presence of the congregation I will sing your praises.‘ And again, ‗I will put my trust in him.‘ And again he says, ‗Here am I, and the children God has given me.‘
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Since the children have flesh and blood, he too shared/partook in their humanity so that by
his death he might destroy him who holds the power of death — that is, the devil — and free
those who all their lives were held in slavery by their fear of death. For surely it is not angels
he helps, but Abraham's descendants. For this reason he had to be made like his brothers in
every way, in order that he might become a merciful and faithful high priest in service to
God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted." Hebrews 2:9-
18
By saying that Jesus partook of flesh and blood the author clearly presupposes the prehuman
existence of Christ. Now since Christ is truly human, and will continue to remain a human
being forever by virtue of his resurrection:
"May the God of peace, who through the blood of the eternal covenant brought back from
the dead our Lord Jesus, that great Shepherd of the sheep," Hebrews 13:20
The Lord therefore became a part of the created order, whereby he enters into a newrelationship with his Father, one where the Father also became (and will continue to be) his
God (since the Lord Jesus will forever remain a man). After all, if the Father is the God of all
creation, and especially of all flesh, then he also becomes the God of Christ at the very
moment he, the Son, entered into creation and became man.
In fact, Hebrews 1:8-9 itself is all about the coronation or enthronement of the Messianic
King, being a quotation of Psalm 45:6-7, a Psalm which in context speaks of the wedding
banquet of the Davidic King.
This, again, confirms that the reason why the writer can quote this specific Psalm, one which
speaks of God having a God, is because this particular text is referring to Jesus‘ office as the
Davidic Messiah, the Son of David who reigns on God‘s throne forever.
Yet the only way for Jesus to reign as David‘s Son is if he first became a man, taking on a
human nature, in order to become a descendant of David. This he did when he was born from
the virgin Mary, who was of the household of David:
"In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin
pledged to be married to a man named Joseph, a descendant of David. The virgin's name was
Mary. The angel went to her and said, ‗Greetings, you who are highly favor ed! The Lord is
with you.‘ Mary was greatly troubled at his words and wondered what kind of greeting thismight be. But the angel said to her, ‗Do not be afraid, Mary, you have found favor with God.
You will be with child and give birth to a son, and you are to give him the name Jesus. He
will be great and will be called the Son of the Most High. The Lord God will give him the
throne of his father David , and he will reign over the house of Jacob forever; his kingdom
will never end .‘ ‗How will this be,‘ Mary asked the angel, ‗since I am a virgin?‘ The angel
answered, ‗The Holy Spirit will come upon you, and the power of the Most High will
overshadow you. So the holy one to be born will be called the Son of God.‘" Luke 1:26-35
The writer to Hebrews refers to this when he speaks of Jesus descending from the tribe of
Judah, the very tribe of David:
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For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said
nothing about priests. Hebrews 7:14
Notice the reference to "our Lord" being a descendant of Judah, which presupposes both the
Deity and humanity of Christ.
Moreover, did Zaatari even bother to read, let alone address, our discussion of 2 Corinthians
4:4 which he thinks refers to Satan as G/god (*)? Obviously not since he again refers to this
text as if this is somehow relevant to the exegesis of Hebrews 1:8.
With the foregoing in mind it is apparent that Zaatari is attacking a straw man and simply
doesn‘t understand the very Biblical doctrines that he criticizes. We advise this young lad to
take the time to not only more thoroughly learn what his own false religion teaches, since he
happens to be grossly ignorant of even basic Islamic theology, but to also start educating
himself concerning what the Holy Bible says concerning the relationship between the Father
and the Incarnate Son. He further needs to stop assuming unitarianism and refrain from
reading these Biblical texts in light of his unitarian lenses.
Does Jesus Have to Say It?
As a further sign that Zaatari realizes that he is way in over his head here is what he says
regarding the quotations I provided concerning Christ honoring the Father as his God by
virtue of his Incarnation which resulted in his becoming part of creation:
As to the first scholar whom Shamoun quotes, their opinion is irrelevant for one main reason,
where did Jesus ever teach what they just said?!
You see Christians have invented this doctrine up, that when Jesus says my God, it is the man
nature of his talking, yet where did Jesus say or teach such a thing? The answer is very
simple, he never did, Christians made this up to get rid of such major problems and
inconsistencies.
Whenever Muslims start up with the "well Jesus never said it" canard this is nothing more
than a tacit admission on their part that they have been stumped and cannot refute the clear
Biblical evidence that is being presented.
To show the readers how desperate and weak this line of argumentation truly is, and that this
is nothing more than a smokescreen, one can easily ask the question, where did Jesus everDENY this? As the logically thinking person already knows this is nothing more than an
argument from silence which can cut both ways. After all, absence of evidence is not
evidence of absence, i.e. just because the NT doesn‘t record Jesus teaching that he is the
Incarnate Son who honors his Father as his God by virtue of his Incarnation in those exact
words this doesn‘t mean that he never did say it.
In fact, two can play this game. Nowhere does the Quran ever quote Jesus claiming to be the
Messiah, a Word from Allah, or a Spirit proceeding from him; nor does it ever have him deny
that he is God, the Son of God, or that he came to lay his life as a ransom for others. If
Zaatari were consistent he would have to discard the Quran whenever it affirms these
qualities or denies the Divinity of Christ (despite the fact that it badly misrepresents it) since
Jesus never said a word concerning these very issues. For more on these topics we suggest
the following articles and challenges: 1, 2
Moreover, we would like Zaatari to provide a reference for his assertion that Christians claim
that "it is the man nature of his talking." The Christian position is not that Jesus‘ natures are
talking but that the one undivided Person of Christ is talking; and since he is both God andman at the same time it shouldn‘t surprise us that Christ can refer to his human experiences
and limitations as well as to his Divine abilities, i.e. Christ can speak of being thirsty and
hungry while also claiming to be able to give living waters and food that endures to eternal
life (cf. John 4:4-14; 6:27-29, 35-40, 50-52, 53-58; 7:38-39).
See the following article for more details: 1
More importantly, it is one thing for Christ to claim to be both God and man, it is another
thing altogether to get monotheistic Jews to believe and die for it. In fact, the testimony of the
Apostles and NT writers hold more weight than if Jesus simply came out and said he is God
since what would account for all of these individuals believing and writing that Christ is theunique Son of God, the sovereign Lord, the Agent and Sustainer of Creation, and the Savior
of the world in light of their Jewish background which condemns believing that any creature,
no matter how exalted, could ever be God?
As one of my colleagues put it:
"... But, the testimony of these authors, particularly that of John, Thomas, and Peter, must be
deemed significant. If there were ever anybody outside of Jesus himself that can be deemed
as reliable interpreters of Christology, it would surely be the disciples themselves. Given that
those three listed were apostles of Jesus for more than three years, and as a result would have
known Jesus much better than we can today, and would have heard more (probably far more)
teachings and sayings of Jesus than what we find preserved in the NT, and who were
furthermore entrenched within the milieu of 1st-century Judaism (which means that they were
believers in only the true God of Israel, and thus highly unlikely candidates to attribute
divinity to somebody that didn't even claim it), it would be hazardous simply to brush aside
their testimony. To put this in its proper perspective, we who debate these issues today are
viewing the Gospels through the lens of a completely different culture, nearly 2,000 years
removed from the events, and are dealing with comparatively very limited sources to what
the earliest Christian believers had. It is, therefore, imperative to render substantial weight to
the earliest followers' testimony about Jesus (and, as Larry Hurtado shows in his magisterial
work on the Christology of the earliest Christians, the belief in Christ's divinity was aconstant; see also here) ..." (Wildcat, A Review of the Shamoun/Zaatari Debate; source)
Something must have happened to convince writers such as the author of Hebrews that it was
perfectly acceptable to quote OT texts concerning the uniqueness of Yahweh and apply them
to Christ in order to prove that Jesus is God the Son, the Creator, Sustainer, and Savior of the
world, being the very One whom all the angels worship. And, according to the NT, that
something was Jesus‘ physical, bodily resurrection from the dead, since this serves as
supernatural divine confirmation, God‘s imprimatur so to speak, that Christ is in fact the
eternal Son of God and the sovereign Lord of all creation.
As if he couldn‘t get anymore desperate Zaatari says:
Notice the verse says that God spoke to the people in various ways in the past, and that he has
now spoken to us through his Son Jesus. Yet how can this be? If Jesus created the universeand the worlds as the Trinitarian claims then this means that God also spoke to us through
Jesus in the past, yet the text says that God spoke to us through Jesus in the last days! Hence
Jesus could not have made the universe, because God only talked to us through Jesus in the
LAST DAYS, not in the past, which means that Jesus did not create the universe. If Jesus did
create the universe then surely God spoke to us through Jesus as well, yet Hebrews two
obviously says the opposite of that.
How does the writer saying that the Father spoke through his Son in these last days refute
what he went on to say concerning God creating the universe through him? It is only in
Zaatari‘s world that such argumentation can be passed off as convincing and sound since this
is nothing more than the fallacy of false dilemma, as well as non sequitur and supplies furtherevidence that this lad doesn‘t understand the Holy Bible.
Instead of repeating ourselves concerning what the writer meant by the Father speaking
through the Son in these last days we suggest that the readers peruse the following article
which thoroughly addresses this issue (*)
Zaatari proceeds to demonstrate more of his gross ignorance of the doctrine he claims to be
refuting.
The text doesn't say that now God has spoken to us in the last days BY SENDING HIMSELF
to us! It says he has talked to us THROUGH JESUS just like he did with other prophets!
(Bold and underline emphasis ours)
Can Zaatari stop assuming unitarianism for a moment, which is what his statement here
presupposes, in order to allow the inspired text of Hebrews to speak for itself? The writer of
Hebrews is identifying the Father as God since Jesus is said to be his Son whom he has
spoken through. Zaatari keeps thinking that the Father alone is God which accounts for why
he erroneously thinks that God speaking through Jesus somehow implies that Jesus is not
God. This is also why he can argue that Hebrews should have been written in the manner
which he proposes if what we believe concerning the Deity of Christ is true, e.g. God sent
himself in these last days in order to speak to us.
Yet in light of the fact that Hebrews 1 is speaking of the Father as the God who sent the Son
can Zaatari provide a quote from any theological work or commentary which interprets
Hebrews 1 to mean that God sent himself? Isn‘t the point of Hebrews that both the Father and
the Son are God while being personally distinct from each other, which explains why One
can send or speak through the Other?
More specifically can he produce a statement from any historic Christian creed where
Trinitarians confuse the Persons of the Godhead with one another so that the Father is the
Son? After all, to say that God sent himself in this particular context would essentially mean
that the Father and the Son are the same Person, which is more akin with modalism (*) thanTrinitarianism.
As if he couldn‘t make it any more obvious that he is in way over his head Zaatari appeals to
Unitarians to show that Hebrews doesn‘t say that Jesus created the cosmos since the Greek
word that is used in Hebrews 1:2 is aionas, the plural form of aion, not kosmos. Not
surprisingly, Zaatari‘s reference selectively quotes the lexicons in an obvious attempt to deny
that Jesus created the entire cosmos. Here is the definition given by one of the leading Greek
Lexical sources:
3. the world as a spatial concept… Created by God through the Son Hb 1:2; through God‘s
word Hb 11:3… ( A Greek- English Lexicon of the New Testament and Other Early
Literature, Second Edition Revised and Augmented F. Wilbur Gingrich & Frederick Danker
from Walter Bauer‘s Fifth Edition, 1958 [University of Chicago, 1979] p. 28; bold and
underline emphasis ours)
In fact, even Zaatari‘s source cites lexicons which admit that the word can refer to the world
or cosmos:
Vine's Lexicon has, "an age, a period of time, marked in the N.T. usage by spiritual or moralcharacteristics, is sometimes translated ‗WORLD;‘ the R.V. margin always has ?age.'"
Bullinger's Critical Lexicon has:
" Aion [age], from ao, aemi, to blow, to breathe. Aion denoted originally the life which hastes
away in the breathing of our breath, life as transitory; then the course of life, time of life, life
in its temporal form. Then, the space of a human life, an age, or generation in respect of
duration. The time lived or to be lived by men, time as moving, historical time as well as
eternity. Aion always includes a reference to the filling of time"
Seeing that the Greek word can mean world as well as the course of life and to time itself this
would mean that Christ created everything that an age encompasses. In other words, to say
that God created the ages through Christ is simply another way of saying that God used
Christ to create everything that is part and parcel of these very ages, such as the laws which
govern this current age, the elements which it contains, to all of its spiritual and physical
aspects etc., which is precisely what another NT writer says concerning Christ‘s role as
Creator:
"He is the image of the invisible God, the firstborn over all creation. For in/by him all things
were created: things in heaven and on earth, visible and invisible, whether thrones or
powers or rulers or authorities; all things were created through him and for him. He is before
all things, and in him all things hold together." Colossians 1:15-17
More importantly, did Zaatari even bother reading the context to see how the author
understood the term aion? In fact, didn‘t I reference Hebrews 1:10-12 to document that the
writer to Hebrews quotes Psalm 102:25-27 in order to show that the Lord Jesus created and
sustains the heavens and earth? And if creating the heavens and earth does not imply that
Jesus created the cosmos then what does it mean? After all, for the writer to say that Jesus
created the heavens and earth is simply another way of saying that Christ created the entire
cosmos.
With the foregoing in view it is apparent that Zaatari hasn‘t understood the very quotes that
he sources since if he did he would have seen that he isn‘t really helping his case at all, but issimply helping to establish our point.
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Here is a further example of his gross misunderstanding of what the doctrine of the Holy
Trinity entails:
Thirdly, notice the text says that God appointed Jesus the heir of all things, there are a lot of problems with this! If Jesus is co-equal and co-eternal with God as the Trinitarian claims,
then shouldn't have Jesus already had the rights and ownership to everything with the
Father?! The Father APPOINTED Jesus as the heir, meaning Jesus didn't own anything, but
the Father gave him everything, which proves they aren't equal at all. For the son to be
appointed as the heir means there was a time when he didn't own anything!
Remember a [sic] heir is someone who inherits something, you cannot be a heir if you
already own that something, go open any dictionary and read it for yourself.
It doesn‘t surprise us that Zaatari reasons that if Christ is appointed the Heir he cannot be
equal with God (the Father) since he is once again assuming that his unitarian view of God iscorrect, but never bothers to prove that it is. But if we do not assume unitarianism and allow
the Holy Bible to speak for itself then there is no problem with one member of the Triune
Godhead appointing another member as the Head of creation and the Heir of all things. After
all, since there exists personal distinctions within the Being of God it is therefore conceivable
for one Person of Deity to give certain things or assign specific tasks to the other Divine
Persons without this implying that one is more Divine or powerful than the others.
To use a rather crude and inadequate analogy, a human father can assign specific tasks and
roles to his son without this implying that the latter is less human or less powerful than his
father. In fact, the son can actually be stronger, smarter, bigger, and healthier than his dad.
Therefore, it does not follow that just because the Father appointed the Son as the Heir that
this somehow implies that the latter is less Divine or powerful than his Father, especially
when we are specifically told by Hebrews that the Son is the One who created and sustains all
things and is the exact representation of the very being or substance of God (the Father).
More on this point later.
Moreover, the giving of one Divine Member to another doesn‘t violate God being self -
sufficient and independent of all needs since God isn‘t receiving anything from anyone
outside of himself, outside of his own infinite Being. Rather, it is the individual Persons
within God that are giving to one another.
For more on this point please consult this article.
Finally, poor Zaatari doesn‘t realize how his argument demonstrates Allah isn‘t god (which
he isn‘t) since this is what happens when we apply his (il)logical argumentation to the Quran:
But as for those who are niggardly with the bounty God has given them, let them not suppose
it is better for them; nay, it is worse for them; that they were niggardly with they shall have
hung about their necks on the Resurrection Day; and to God belongs the inheritance of the
heavens and earth; and God is aware of the things you do. S. 3:180 Arberry
"and his incomparably great power for us who believe. That power is like the working of his
mighty strength, which he exerted in Christ when he raised him from the dead and seated
him at his right hand in the heavenly realms, far above all rule and authority, power and
dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over
everything for the church, which is his body, the fullness of him who fills everything in everyway." Ephesians 1:19-23
"and you have been given fullness in Christ, who is the head over every power and
authority… Since, then, you have been raised with Christ, set your hearts on things above,
where Christ is seated at the right hand of God . Set your minds on things above, not on
earthly things." Colossians 2:10, 3:1-2
"… It saves you by the resurrection of Jesus Christ, who has gone into heaven and is at God's
right hand — with angels, authorities and powers in submission to him." 1 Peter 3:21b-22
This leads us to our third point. As we just stated, the expression, "God‘s right hand" isn‘tnecessarily a place, or location, but refers to a position of authority. Since this refers to Christ
ruling from the highest position of authority imaginable the phrase is intended to denote the
fact that Jesus shares in the very rule and kingdom of his Father, that both the Father and his
Son reign together forever over creation. This explains why other passages refer to the
kingdom of God AND Christ, or that God and Christ share the same throne:
"For of this you can be sure: No immoral, impure or greedy person - such a man is an idolater
- has any inheritance in the kingdom of Christ AND OF God ." Ephesians 5:5
"The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:
‗The kingdom of the world has become the kingdom of our Lord AND OF his Christ, and
HE will reign for ever and ever.‘" Revelation 11:15
"A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the
moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out
in pain as she was about to give birth. Then another sign appeared in heaven: an enormous
red dragon with seven heads and ten horns and seven crowns on his heads. His tail swept a
third of the stars out of the sky and flung them to the earth. The dragon stood in front of the
woman who was about to give birth, so that he might devour her child the moment it was
born. She gave birth to a son, a male child, who will rule all the nations with an iron scepter.
And her child was snatched up to God and to his throne… Then I heard a loud voice inheaven say: ‗Now have come the salvation and the power and the kingdom of our God, and
the authority of his Christ. For the accuser of our brothers, who accuses them before our God
day and night, has been hurled down.‘" Revelation 12:1-5, 10
"Then the angel showed me the river of the water of life, as clear as crystal, flowing from the
THRONE of God AND OF the Lamb down the middle of the great street of the city. On
each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit
every month. And the leaves of the tree are for the healing of the nations. No longer will there
be any curse. The THRONE of God AND OF the Lamb will be in the city, and his servants
will serve him." Revelation 22:1-3
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In fact, Hebrews itself furnishes evidence that Jesus is seated on God‘s very own throne, even
though it constantly repeats the fact that he is seated at God‘s right hand, since the book
mentions that Christ has entered into the most holy place:
―We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary
behind the curtain, where Jesus, who went before us, has entered on our behalf . He has become a high priest forever, in the order of Melchizedek.‖ Hebrews 6:19-20 ―The point of
what we are saying is this: We do have such a high priest, who sat down at the right hand of
the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set
up by the Lord, not by man.‖ Hebrews 8:1-2 ―When Christ came as high priest of the good
things that are already here, he went through the greater and more perfect tabernacle that is
not man-made, that is to say, not a part of this creation. He did not enter by means of the
blood of goats and calves; but he entered the Most Holy Place once for all by his own blood ,
having obtained eternal redemption… For Christ did not enter a man-made sanctuary that
was only a copy of the true one; he entered heaven itself, now to appear for us in God’s
presence. Nor did he enter heaven to offer himself again and again, the way the high priest
enters the Most Holy Place every year with blood that is not his own.‖ Hebrews 9:11-12, 24-26 ―Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood
of Jesus, by a new and living way opened for us through the curtain, that is, his body, and
since we have a great priest over the house of God,‖ Hebrews 10:19-21
Now the only throne that is situated in this particular section of the Tabernacle is the Ark of
the Covenant or the Mercy Seat of God himself:
―Therefore, since we have a great high priest who has gone through the heavens, Jesus the
Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is
unable to sympathize with our weaknesses, but we have one who has been tempted in every
way, just as we are — yet was without sin. Let us then approach the throne of grace with
confidence, so that we may receive mercy and find grace to help us in our time of need.‖
Hebrews 4:15-16
Since this is the only throne there Jesus must therefore be sitting on God‘s very own Mercy
Seat, on the Ark of the Covenant itself!
In light of the above is it any wonder that Hebrews 1:8-9 speaks of Christ ruling forever as
God? After all, what other ruler can be spoken of in such majestic and lofty terms? Who else
but God can be described as reigning over every creature from the highest position of
authority forever?
For more on Jesus‘ enthronement in heaven we recommend the following articles: 1, 2
Jesus – The One Whom Creation Worships
Zaatari begs the question when he says that Hebrews 1:6 cannot be saying that angels are to
worship Jesus since the context shows that Christ is not God! He writes that the Greek word
for worship is proskyneo and doesn‘t necessarily refer to the worship due to God. It can refer
to the honor and homage that Christ receives due to his superior rank to the angels.
Apart from the circularity of the argument Zaatari conveniently ignored our discussion of the
fact that the specific OT text that the inspired writer quoted, e.g. Deuteronomy 32:43 or
Psalm 97:7, refers in context to the worship which God himself receives from the angels!
Thus, the author is citing a passage that speaks of angels worshiping God to show that God is
commanding the entire angelic host to worship his Firstborn, his Son. And this is exactlywhat we find occuring in heaven itself:
"Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne ,
encircled by the four living creatures and the elders. He had seven horns and seven eyes,
which are the seven Spirits (or sevenfold Spirit) of God sent out into all the earth. He came
and took the scroll from the right hand of him who sat on the throne. And when he had
taken it, the four living creatures and the twenty-four elders fell down before the Lamb.
Each one had a harp and they were holding golden bowls full of incense, which are the
prayers of the saints. And they sang a new song: ‗You are worthy to take the scroll and to
open its seals, because you were slain, and with your blood you purchased men for God from
every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.‘ Then I looked and heard the voice
of many angels, numbering thousands upon thousands, and ten thousand times ten thousand.
They encircled the throne and the living creatures and the elders. In a loud voice they
sang: ‗Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and
strength and honor and glory and praise!‘ Then I heard every creature in heaven and on earth
and under the earth and on the sea, and all that is in them, singing: ‗To him who sits on the
throne AND TO the Lamb be praise and honor and glory and power, for ever and ever!‘ The
four living creatures said, ‗Amen,‘ and the elders fell down and worshiped." Revelation 5:6-
14
Now the only way that the writer to the Hebrews could quote a text that speaks of angels
worshiping God and apply that to the worship given to the Son is if he believed that Jesus is
God. In other words, the inspired author believed that to worship Jesus is to worship God
since he is God!
The following articles provide a more thorough discussion concerning the worship given to
Jesus: 1, 2
To make matters worse Zaatari thinks he can prove that the Greek word proskyneo doesn‘t
always refer to the worship given to God by quoting the Quran to show where Allah
commanded the angels to worship Adam!
And behold, We said to the angels: " Bow down to Adam" and they bowed down (osjudoo li-
adama fasajadoo). Not so Iblis: he refused and was haughty: He was of those who reject
Faith. S. 2:34 Y. Ali
All Zaatari has done at this point is to show that there is a contradiction in the Quran since the
Muslim scripture expressly forbids believers from worshiping or bowing down before any
one else besides Allah:
Surely those who are with thy Lord wax not too proud to serve Him (‘ibadatihi ); they chant
His praise, and to Him they bow ( yasjudoona). S. 7:206 Arberry
Notice that bowing down to Allah is directly connected with the service that must be
rendered to him alone. Yet this is the very kind of bowing which Allah commanded the
angels to give to Adam! Clearly, the Quran is promoting creature worship, i.e. angelic
creatures were to worship a fellow creature, one created from dust!
For more on this issue we recommend the following articles: 1, 2, 3
Jesus as the Exact Representation of God’s Being
Zaatari denies that the Greek term charakter implies that Christ perfectly reflects God‘s
uncreated Divine essence since Jesus exhibited human weaknesses and limitations. This,
again, exposes his confusion since it is apparent that the inspired author is speaking of Christ
being the perfect imprint of the Father‘s substance in reference to the Son‘s Divine nature,
not to his human one. Zaatari has assumed that Hebrews 1 doesn‘t teach that Christ is God or
that he has two natures, one human and the other Divine, which explains why he thinks that
Jesus cannot possibly be the exact copy of the Father‘s nature.
His comments further imply that Trinitarians deny that Christ became a true human being or
that we somehow believe that Jesus is the exact imprint of God‘s essence in relation to his
human nature.
Yet it is clear that if we allow the Bible to speak for itself that Jesus reveals what God would
be like as a man since he is God in the flesh. Christ shows us that God could take on human
limitations, and experience genuine human weaknesses, without ceasing to be God or having
to become a sinner in order to do so.
To simplify this further so Zaatari finally gets it – Jesus is the EXACT presentation of God‘s
substance, since he is God in essence, who became man in order to perfectly reveal God to
us. As the inspired Apostle Paul put it,
"in Christ all the fullness of Deity (theotetos, that which makes God what he is) dwells in
bodily form." Colossians 2:9
Zaatari needs to start investing some serious time studying what the Bible teaches and what
Trinitarians actually believe in order to avoid exposing his blatant ignorance since this is
causing him serious embarrassment.
Jesus – The Sovereign Lord of Creation
Zaatari accuses me of being insulting because I stated that his false prophet would someday
bow before the feet of the Lord Jesus. If speaking the truth is an insult, and if proclaiming
what God‘s true Word says concerning everyone, Muhammad included, bowing at Jesus‘ feet
is considered objectionable then I guess I am being insulting.
As a last act of desperation Zaatari quotes Matthew 26:36-44, but only manages to further
document that he has no idea what he is getting himself into. We will highlight the parts that
he conveniently missed:
"Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples,Sit ye here, while I go and pray yonder. And he took with him Peter and the two sons of
Zebedee, and began to be sorrowful and very heavy. Then saith he unto them, My soul is
exceeding sorrowful, even unto death: tarry ye here, and watch with me. And he went a little
farther, and fell on his face, and prayed, saying, O MY FATHER, if it be possible, let this cup
pass from me: nevertheless not as I will, but as thou wilt. And he cometh unto the disciples,
and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh isweak . He went away again the second time, and prayed, saying, O MY FATHER, if this cup
may not pass away from me, except I drink it, thy will be done. And he came and found them
asleep again: for their eyes were heavy. And he left them, and went away again, and prayed
the third time, saying the same words."
Christ was praying to God the Father, which means that Muhammad was a false prophet and
deceiver since he said that his god, who is supposed to be the One Jesus prayed to, is not the
Father and that he has no children:
And they say, 'The All-merciful has taken unto Himself a son. You have indeed advanced
something hideous! The heavens are wellnigh rent of it and the earth split asunder, and themountains wellnigh fall down crashing for that they have attributed to the All-merciful a son;
and it behoves not the All-merciful to take a son. None is there in the heavens and earth but
he comes to the All-merciful as a servant; S. 19:88-93
And they say: The Beneficent hath taken unto Himself a son. Be He Glorified! Nay, but
(those whom they call sons) are honoured slaves; S. 21:26
And since Zaatari believes that prayer is an act of worship perhaps he can explain to his
audience whom does his god worship when he prays for people:
Upon them shall be prayers (salawatun) from their Lord and mercy, and they are the rightly
directed. S. 2:157
He it is who sends PRAYERS on you ( yusallii alaykum), as do His angels … S. 33:43
Allah and His angels PRAY for the Prophet ( yasalluuna alan-Nabiyy): O ye that believe
PRAY for him ( salluu `alayhi), and salute him with all respect. S. 33:56
Again, seeing that Zaatari has tried to deceive his readers by denying that Allah prays we will
simply let the following Muslim scholar expose his lies:
Allah makes the merit of His Prophet clear by first praying blessing on Himself, and then by
the prayer of the angels, and then by commanding His slaves to pray blessing and peace on
him as well. Abu Bakr ibn Furak related that one of the 'ulama interpreted the words of the
Prophet, "The coolness of my eye is in the prayer," as meaning Allah's prayer, that of the
angels and that of his community in response to Allah's command until the Day of Rising.
The prayer of angels and men is supplication for him and that of Allah is mercy.
It is said that "they pray" means they invoke blessing (baraka). However, when the Prophet
taught people the prayer on himself, he made a distinction between the word salat (prayer)
and baraka (blessing). We will return to the meaning of the prayer on him later.
( Muhammad Messenger of Allah (Ash-Shifa of Qadi 'Iyad), Qadi 'Iyad Musa al-Yahsubi,
8/4/2019 The Divine Son Whom the Father Himself Praises and Glorifies as the Lord God
third reprint, paperback], p. 25; bold emphasis ours)
And:
The Prophet made a distinction between salat (prayer) and baraka (blessing) in the hadith inwhich he taught about making the prayer on him. This indicates that they have two
separate meanings. (Ibid., p. 250; bold emphasis ours)
So therefore I will re-re- phrase Zaatari‘s words which he "borrowed" from me:
Muslim lads and neophytes like Zaatari must come to the truth and accept that Jesus died for
sinners and that he is God the Son, Muhammad‘s true sovereign Lord and Master. And since
the God whom the Lord Jesus prayed to is the Father this only shows that Muhammad was a
false prophet who has come under the judgment of the Lord Jesus since Muhammad‘s god
isn‘t a father to anyone. He is a lying spirit who deceived Muhammad and others into
following a false Gospel and a false messenger.
Finally, even though Zaatari is troubled by this fact and tries (unsuccessfully we might add)
to deny this, it is nonetheless true that Christ has left the tomb empty in vindication of his
Divine claims which only further proves that Muhammad was a false prophet who shall be
judged by Christ his sovereign King, at whose feet he will someday bow in acknowledgment
of the fact that Jesus Christ is Lord to the glory of God the Father. Amen!
So much for Zaatari‘s desperate attempt of avoiding the plain teaching of Hebrews, as well as
the NT as a whole, concerning Christ ruling as God over all creation.
