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The legitimacy of Ijarah and Ijarah Muntahiya bitamleek

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The legitimacy of Ijarah and Ijarah Muntahiya bitamleek
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18 © 16 th January 2013 SECTOR FEATURE Ijarah derives legitimacy from the Holy Quran, the Sunnah, a consensus of the Ulema (scholars) community and the reasoning and logic in commercial transactions. On the level of Quran, Allah, the Almighty, says: “Said one of them: “O my father, engage him on wages,” (Surah al-Qasas verse 26) and: “If you had wished, surely you could have exacted some recompense for it,” (Surah al-Kahf, verse 77). The authority for the legitimacy of Ijarah in the Sunnah is the saying of the Prophet Mohammed (pbuh) that whoever hired a worker must inform him of his wage (Ibn Majah, Sunan Ibn Majah) and his saying: “Give a worker his wage before his sweat is dried” (al-Tabrani). The legitimacy of Ijarah has generated consensus among the community of Muslim jurists. Ijarah is also acceptable by reasoning because it is a convenient means for people to acquire the right to use assets that they do not own, as not all people can aord to own tangible assets. The legitimacy of Ijarah Muntahiya Bittamleek Ijarah Muntahia Biamleek is no dierent in its rules from an ordinary Ijarah, except that it is associated with a promise by the lessor to transfer ownership of the leased asset to the lessee at the end of the Ijarah term. The validity of this form of Ijarah is conrmed by the resolution of the International Islamic Fiqh Academy, which has explained the permissible forms of Ijarah Muntahiya Biamleek. Ijarah and hire purchase It must be noted that the permissible Ijarah Muntahia Biamleek is dierent from hire-purchase as it is commonly practiced by conventional banks in the following respect: In hire-purchase, the terms and provisions of sale and leasing are applied to the subject maer at the same time, and the ownership of the subject maer is transferred to the lessee (buyer) once he pays the last instalment, without the need for a separate contract for the transfer of ownership. In the permissible Ijarah Muntahia Biamleek, on the other hand, the provisions governing Ijarah are applied to the leased asset until the end of the Ijarah term, aer which the lessee obtains ownership of the asset through a separate sale and purchase agreement. Definition In simple terms, Ijarah provides the benet of the use of an asset or an individual’s services. For example, if Ahmed employs Badar for his services and pays a wage, Ahmed will be the Mustajir (employer) and Badar will be the Aajir (employee) while the transaction will be termed Ijarah (hiring) and the wage will be Ujrah. Apply these terms to an asset, for example a car. In this case, the Aajir will be the owner of the car, the Mustajir will be the person who is currently using it, the amount paid by the Mustajir will be Ujrah and the whole transaction will be called Ijarah. Comparison with Murabahah To understand it more clearly, note that in the above transaction while the basic concept is similar to a sale (such as Murabahah) whereby an asset is transferred to another party for a monetary consideration, it is important to note that the Ijarah merely allows transfer of the usufruct (the right of use) to the Mustajir (lessee) whereas the corpus of the asset or its usufruct continues to remain with the Aajir (lessor). On the contrary, in Murabahah the corpus and the usufruct both are transferred to the buyer at the time of concluding the transaction. As such, it is oen said that Ijarah is originally an ordinary business activity improvised to serve as a nancing tool by Islamic nancial institutions. It is widely used to nance aircras, marine vessels, real estate projects and for any other Shariah compliant funding need. Sukuk Ijarah Increasingly, the Ijarah structure has been eectively used for the issuance of Sukuk or Islamic bonds by large corporate entities in the Gulf region. Following is a brief overview of Sukuk Ijarah, or leasing Sukuk. The trustee of the Sukuk certicates (working as an agent for and on behalf of the Sukuk investors) purchases the The legitimacy of Ijarah and Ijarah Muntahiya Bittamleek The concept of Ijarah is a valuable tool in the development of many Islamic nancial products and transactions. SOHAIL ZUBAIRI takes us on a journey through its history and explains its basic structure. continued... Ijarah is originally an ordinary business activity improvised to serve as a financing tool by Islamic financial institutions. It is widely used to finance aircrafts, marine vessels, real estate projects and for any other Shariah compliant funding need
Transcript
Page 1: The legitimacy of Ijarah and Ijarah Muntahiya bitamleek

18© 16th January 2013

SECTOR FEATURE

Ijarah derives legitimacy from the Holy Quran, the Sunnah, a consensus of the Ulema (scholars) community and the reasoning and logic in commercial transactions.

On the level of Quran, Allah, the Almighty, says: “Said one of them: “O my father, engage him on wages,” (Surah al-Qasas verse 26) and: “If you had wished, surely you could have exacted some recompense for it,” (Surah al-Kahf, verse 77).

The authority for the legitimacy of Ijarah in the Sunnah is the saying of the Prophet Mohammed (pbuh) that whoever hired a worker must inform him of his wage (Ibn Majah, Sunan Ibn Majah) and his saying: “Give a worker his wage before his sweat is dried” (al-Tabrani).

The legitimacy of Ijarah has generated consensus among the community of Muslim jurists. Ijarah is also acceptable by reasoning because it is a convenient means for people to acquire the right to use assets that they do not own, as not all people can aff ord to own tangible assets.

The legitimacy of Ijarah Muntahiya BittamleekIjarah Muntahia Bitt amleek is no diff erent in its rules from an ordinary Ijarah, except that it is associated with a promise by the lessor to transfer ownership of the leased asset to the lessee at the end of the Ijarah term. The validity of this form of Ijarah is confi rmed by the resolution of the International Islamic Fiqh Academy, which has explained the permissible forms of Ijarah Muntahiya Bitt amleek.

Ijarah and hire purchaseIt must be noted that the permissible Ijarah Muntahia Bitt amleek is diff erent from hire-purchase as it is commonly practiced by conventional banks in the following respect:

In hire-purchase, the terms and provisions of sale and leasing are applied

to the subject matt er at the same time, and the ownership of the subject matt er is transferred to the lessee (buyer) once he pays the last instalment, without the need for a separate contract for the transfer of ownership.

In the permissible Ijarah Muntahia Bitt amleek, on the other hand, the provisions governing Ijarah are applied to the leased asset until the end of the Ijarah term, aft er which the lessee obtains ownership of the asset through a separate sale and purchase agreement.

DefinitionIn simple terms, Ijarah provides the benefi t of the use of an asset or an individual’s services.

For example, if Ahmed employs Badar for his services and pays a wage, Ahmed will be the Mustajir (employer) and Badar will be the Aajir (employee) while the transaction will be termed Ijarah (hiring) and the wage will be Ujrah.

Apply these terms to an asset, for example a car. In this case, the Aajir will be the owner of the car, the Mustajir will be the person who is currently using it, the amount paid by the Mustajir will be Ujrah and the whole transaction will be called Ijarah.

Comparison with MurabahahTo understand it more clearly, note that in the above transaction while the basic concept is similar to a sale (such as Murabahah) whereby an asset is transferred to another party for a monetary consideration, it is important to note that the Ijarah merely allows transfer of the usufruct (the right of use) to the Mustajir (lessee) whereas the corpus of the asset or its usufruct continues to remain with the Aajir (lessor).

On the contrary, in Murabahah the corpus and the usufruct both are transferred to the buyer at the time of concluding the transaction.

As such, it is oft en said that Ijarah is originally an ordinary business activity improvised to serve as a fi nancing tool by Islamic fi nancial institutions. It is widely used to fi nance aircraft s, marine vessels, real estate projects and for any other Shariah compliant funding need.

Sukuk IjarahIncreasingly, the Ijarah structure has been eff ectively used for the issuance of Sukuk or Islamic bonds by large corporate entities in the Gulf region. Following is a brief overview of Sukuk Ijarah, or leasing Sukuk.

The trustee of the Sukuk certifi cates (working as an agent for and on behalf of the Sukuk investors) purchases the

The legitimacy of Ijarah and Ijarah Muntahiya Bittamleek The concept of Ijarah is a valuable tool in the development of many Islamic fi nancial products and transactions. SOHAIL ZUBAIRI takes us on a journey through its history and explains its basic structure.

continued...

Ijarah is originally an

ordinary business activity improvised to serve as a financing tool by Islamic financial institutions. It is widely used to finance aircrafts, marine vessels, real estate projects and for any other Shariah compliant funding need

Page 2: The legitimacy of Ijarah and Ijarah Muntahiya bitamleek

19© 16th January 2013

SECTOR FEATURE

Shariah compliant asset from the obligor (the entity needing fi nance) using the proceeds raised from the Sukuk subscription, and leases the acquired asset to the obligor for a consideration of the rentals to be paid during the lease term.

The Sukukholders, through the trustee, jointly own the asset through a pro rata undivided ownership interest in the underlying assets and equally share the profi ts and losses att ributable to the asset.

Following are the characteristics of a Sukuk Ijarah transaction:

i. The underlying asset, or its usufruct, should be Shariah compliant and can be owned and leased.

ii. The trustee may appoint the obligor to perform certain activities for and on its behalf separate to the Ijarah/leasing arrangement. This is to

mitigate the risks of the assets for the Sukuk investors.

iii. The rules of Ijarah shall apply in the relationship between the trustee and the obligor.

iv. The redemption of the Sukuk can be through a purchase undertaking to be procured from the obligor to be exercised by the trustee at face value.

v. Sukuk Ijarah are tradable.

Ijarah has also been used by fund managers to acquire a real estate asset either off -plan or readily available. The investors are distributed rental income during the fund’s tenure and upon completion of the fund’s tenure the asset is sold and the capital gain, if any, is distributed pro rata between the investors.

Ijarah has also been successfully used in hybrid structures for the purpose of large-scale project fi nancing, whereby it is combined with Musharakah, Mudarabah or Istisnah. Without doubt, Islamic fi nance would be less fascinating without the concept of Ijarah.

Sohail Zubairi is CEO of Dar Al Sharia Legal & Financial Consultancy. He can be contacted at [email protected].

Continued

Ijarah has also been used by

fund managers to acquire a real estate asset either off-plan or readily available

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