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The New Middle Classes and Religion in Southeast

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    Presented by :

    Dick Guiller Guiritan

    Delfin

    The New MiddleClasses and Religion

    in Southeast Asia

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    EnhancingYour Presentation

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    THAI BUDDHISM1 On Sunday morning, people visit theThammakai Temple

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    THAI BUDDHISM1 On Sunday morning, people visit theThammakai TempleIt draw a congregation of 50,000participants each year.Their leaders see themselves asBuddhist ReformMovement to improve the lives of theirfollowers.Thammakai provides its followers with aquick

    Meditation course to discover and developDharmicspiritual body within oneself.

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    IGLESIA NI KRISTO

    2 They demand discipline to theirmembersBuilds up the donation from itsmembers.They are expected to be present at servicestwice a weekThey now probably counts from 5 to 7 percentfollowersin urban population , at least on the island ofLuzonTheir typical members are literate, mainly

    from urban,and from lower middle class. Generallyspeaking, it is achurch of the common man.

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    On Filipino Catholicism

    However, the Catholic Church remains to address a slightly highersituated public ofprofessionals, office workers, and urban politicians.Among these members areaffiliated to:

    OPUSDEI

    Is an organization of the Catholic Church that

    teaches thateveryone is called to holiness and that ordinarylife is a pathto sanctity The majority of its membership arelay people,with secular priests under the governance of

    a prelate(bishop) appointed by the pope.

    KNIGHTS OFCOLUMBUS

    An urban confraternity that unites manynotables in town.Often referred as the bishops bank because itis the mainfunding channel of episcopal projects.

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    Continuation on Filipino Catholicism

    The vast majority who come to Mass are seen as notcommitted members ofthe Church.

    For some, the Catholic church is a powerhouse; their devotions,novenas, prayers,Processions are means of securing immediate and future benefits.Some put their majortrusts on:

    Some turn to thriving charismaticmovements:

    EL

    SHADDAI

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    JAVANESE ISLAMBEFORE:- Islamic parties and groups are politically

    distrusted- Faith fulfillment of Muslim tenets was

    unfavorably

    commented- Islam was associated with backwardnessand

    centered in remote rural pesantren (Islamicboarding

    schools)

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    Continuation on Javanese Muslim

    NOW:- Islam enjoys the favor of the powerful and the performance ofMuslim duties- Schooling is no more a privilege to the priyayi (children of civil

    servants,professionals, and administrators). Its expansion has given

    rise to thegeneration of modern Muslim intellectuals.

    - In New Order Indonesia, Islam is now actively propagated andsupported. Even

    Suharto has openly embraced and endorsed the faith.

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    CONNECTION BETWEEN

    POLITICS ANDRELIGION

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    INBANGKOK

    Ascetic BuddhistChamlong Srimuang

    Ride a wave of moralindignation to the

    BangkokMetropolitangovernorshipand nationalprominenceIN

    MANILACalled on thepeople tocome to EDSA totopplethe Marcos

    dictatorship.

    Cardinal

    SInININDONESIA

    President

    Muslims have all beenpraying that Allah maygrantSuharto a sixth term in

    thePresidential office

    POLITICS

    ANDRELI

    GION

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    MUSLIM:Mass-based Nahdatul

    Ulamaassociation underAbdurrachman Wahidavoided the org. to bedominated by the

    govt.

    RELIGIOUSLEADERSDISSOCI

    ATINGFROM

    THE

    CHRISTIANISM:IGLESIA NI KRISTOis adept in politicalbargaining butstaying out inelectoralcompetition

    BUDDHIST:Chamlong PhalangTham embodies theideals of the urbanmiddle class for an

    honest government

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    The support that aspiring middle-class politicians fromreligious movements

    remained nothing or extremely limited at the very least.

    Santi Asoke Members and followers of Buddhasa Bhikkhupursue more to religious practices than taking affairs ofthe realm of politics.

    There was a vote en bloc from Iglesia ni Cristo for theChurch preferredcandidates.On the other hand, devout Catholics influenced bycardinals preferencesFollowers of Muhammadiyah;s Javanese has the history ofnot committedFor voting the Moslem Partai Persatuan Pembangunan (PPP)party.They are often apolitical

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    At present, religious way of life is generally seen as a

    personal affair.

    Sociologists pointed out that while respecting andtolerating the religiouspractices and commandments of others, society will be in

    good order.

    So, bynowSoutheast Asia gives rise to a number of mobile people who arelooking for means

    To create and shape an identity. This is now the rapid growth ofthe middle class.

    GROWTH OF

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    GROWTH OFMIDDLE CLASSReligious seriousness may be attractive to some, othersindulge in materialismSometimes they may even choose a religiously-tingedlifestyle if that isfashionable, and often it is.

    For others, religion appears to be more ornamental

    combined todistinguishable lifestyle.

    GROWTH OF

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    GROWTH OFMIDDLE CLASS

    ISLAMIC

    LIFESTYLE

    Have their fashionable

    blouses

    Jilbab sometimesbecome afashion statement ofsorts -Lifestyle and fashion magazine have

    discovered aNew market in Islamic dress design.

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    GROWTH OF MIDDLECLASS

    Religion providesentertainmentand attracts happy crowd

    Processions enjoyed greatpopularity

    IN THEPHILIPPINES

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    IN BRIEF,

    While many take theirreligious

    duties seriously andconsciouslystrive to live out their faithin aworld of money,materialism,and anonymous urbanmodernity,others merely follow

    the fashion of ceremoniesand

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    THANK YOU!


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