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THE REFORMATION Beginnings of Modernity
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THE REFORMATION ���Beginnings of Modernity���

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THE REFORMATION ������

Religious rebellion against the authority of the Catholic Church ���

���Germany and Scandinavia: LUTHERAN ���

Switzerland, Low Countries: CALVINIST���England: CHURCH OF ENGLAND���

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MARTIN LUTHER (1483–1546)���

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THE REFORMATION ������

MARTIN LUTHER (1483–1546)������

Trains as for Law profession������

Thunderstorm in the summer of 1505. A lightning bolt struck near him as he was returning to school. Terrified, he cried out, “Help! Saint Anne, I will

become a monk!” He left law school, sold his books, and entered the monastery.���

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THE REFORMATION ������

MARTIN LUTHER (1483–1546)���Professor of biblical theology at the University of

Wittenberg in Germany��������������������� ������

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City of Wittenberg

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THE REFORMATION ������

MARTIN LUTHER (1483–1546)������

Believes salvation comes through FAITH, ���not good works or penance���

as taught by the Catholic Church������

Rebelled against nonbiblical practices in the���Catholic Church ���

������ ������

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THE REFORMATION ������

Writes ninety-five theses (points or arguments)���A list of complaints against the Catholic practices,

posted on a door of the Schlosskirche in Wittenberg on���

October 31, 1517 ������������������������

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Schlosskirche in Wittenberg

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The door that Martin Luther nailed the 95 Theses to

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THE REFORMATION ������

Sale of indulgences ���������������������������������

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THE REFORMATION ������ ���

The theses are printed and widely disseminated—within two weeks it had spread throughout

Germany, within two months throughout Europe ���making Martin Luther famous ���

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Beginning of Martin Luther’s 95 theses

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THE REFORMATION ������

The theses are translated into German in 1518���������������������������������������

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THE REFORMATION ������

Pope Leo X writes a papal enclyclical in reply ������

When Martin refused to recant his theses, he was excommunicated from the Catholic Church ���

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THE REFORMATION ������

Martin Luther translates the Bible into German ������

Printed in 1522 and sells 2000 copies in 2 months. ���������������������������

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THE REFORMATION ������

Luther marries Katharina von Bora ���(a former nun) on June 13, 1535, ���

and reintroduces the practice of clerical marriage to the Western Christian traditions ���

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THE REFORMATION ������

New Evangelical, or “Lutheran” Church ������

German princes adopted Lutheranism, freeing them from Roman control.���

���The vernacular was used for the liturgy, but

Luther considered Latin essential for education.���������������

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THE REFORMATION ������

Music important in Lutheran Church because of Luther’s belief in its ethical power and his ���appreciation of composers such as Josquin���

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Thanks, Martin!

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THE REFORMATION ������

Did not do away with church music or even Latin church music���

��� “Music is a gift from God”���

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THE REFORMATION ������

“It is not my view that the Gospel should cause all the arts to be struck down and disappear; on the contrary, I should like to see all the arts, and especially music, used in the service of God who

gave and created them.”���������������������

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THE REFORMATION ������ ���

Texts were in the vernacular, ���but much of the���

Latin Catholic liturgy was retained.���������������������������

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THE REFORMATION ������

Churches were���free to use music as they wished ���

���Large churches with trained choirs kept much of

the Latin liturgy and polyphony.������������������������

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CHORALE������

Most important form of Lutheran church music������

Congregations sang several chorales at each service������

Luther wrote many chorales himself.������

Four collections were published in 1524.������������

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“Ein neues Lied wir heben an” Geistliche gesang Büchlein, 1524

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CHORALE������

Metric, rhymed, strophic poetry ���for unison, unaccompanied performance���

by the congregation ���������������������������

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CHORALE MELODIES ������

Adaptation of existing Gregorian chants ��� Existing devotional songs in German���

Secular songs given new words ��� Newly composed melodies ���

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Secular songs were given new words ���

���CONTRAFACTA���

���������������������������

“Why should the Devil have all the

good tunes?”���

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CHORALE MELODIES ������

Adaptation of existing Gregorian chants ��� ������������������������������

Veni redemptor gentium ��� =���Nun komm, der Heiden Heiland

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CHORALE MELODIES ������

Newly composed melodies ������

Ein feste burg���������������������������

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CHORALE MELODIES ������

Newly composed melodies: Ein feste Burg���������������������������������

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CHORALE MELODIES ������

Luther adapted Psalm 46 for the text������

Ein feste Burg became an “anthem” of the���Reformation ���

���The original rhythm suits the text, but���

modern versions use a more regular rhythm.���������������

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Polyphonic Chorale Settings ������

Group singing in home settings ������

Performance in church by choirs,���alternating stanzas with the congregation in unison���

���Luther wanted “wholesome” music for young���people, to “rid them of their love ditties and���

wanton song.”������������

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Polyphonic Chorale Settings ������

Lied Style������

“Lied” technique with melody in TENOR������

Three or more free polyphonic parts ������

Johann Walter was Martin Luther’s chief���musical collaborator. ���

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Johann Walter������

Ein feste Burg���������������������������������

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Music Viva, “Ein feste Burg”

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Polyphonic Chorale Settings ������

Chorale Motets ������

Josquin-like motet style ������

Chorale appears as a cantus firmus in long���notes in some motets ���

���Some chorale motets use the chorale imitatively in

all voices ���������

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Polyphonic Chorale Settings ������

Cantional Style������

Homophony (cantional style, from the Latin���cantionale, “songbook”)���

���Tune in the highest voice���

���Accompaniment in block chords ���

���������

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COUNTER REFORMATION ������

Catholic Response to the Reformation���(Counter-Reformation or Catholic Reformation)���

���Jesuits (Society of Jesus)���

Founded St. Ignatius Loyola (1491–1556) in 1534���Founded schools to teach proper Catholicism���Proselytized, reconverting Poland, southern���

Germany, and much of France������������

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COUNTER REFORMATION ������

Council of Trent (1545–1563)������

Series of meetings held in Trent (northern Italy)���Reaffirmed doctrines that Luther attacked���Purged the Church of abuses and laxities ���

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COUNTER REFORMATION ������

Council of Trent (1545–1563)������

Music was a subject for debate, especially the use of secular song in the composition of masses.���

���Eliminated tropes and all but four sequences ���

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COUNTER REFORMATION ������

Council of Trent (1545–1563)������

The use of secular music in sacred music���The density of polyphony���

The different musical practices ���The use of instruments in sacred music���The irreverent attitude of church singers ���

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COUNTER REFORMATION ������

Council of Trent (1545–1563)������

The final statement was vague, leaving it to���bishops to regulate music.���

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COUNTER REFORMATION ������

Catholic Church Music: 1520–1550������

Franco-Flemish composers dominated the���generation active���

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COUNTER REFORMATION ������

STYLE FEATURES ������

Clearly defined mode���Careful treatment of dissonance���

Equality of voices ���Five- or six-voice compositions, using���

contrasting combinations of voices ���Duple meter with brief passages in triple���

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COUNTER REFORMATION ������

STYLE FEATURES ������

Imitative polyphony ���Imitation mass the most common type,���

but composers still use ���paraphrase and cantus firmus ���

techniques ������������������

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Giovanni Pierluigi da Palestrina (c1525–1594)���

��� Born in Palestrina, near Rome���

���Educated in Rome, where he was a choirboy���

���1544–1551: Organist and choirmaster in Palestrina���

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Giovanni Pierluigi da Palestrina ������

1551–55 : Choirmaster of Julian Chapel���1555: Sang in Sistine Chapel briefly but could not

continue because he was married���1555––1566: Important posts in Rome���

1571–1594: Choirmaster of Julian Chapel ���������������������

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Giovanni Pierluigi da Palestrina ������

Spent his last forty years as choirmaster and���teacher at influential churches in Rome���

���Taught music at the new Jesuit seminary���

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Giovanni Pierluigi da Palestrina ��� ���

104 masses, more than any other composer���Over 300 motets ���

Participated in the reformation of chant-books, which were published after his death���

���Madrigals, which he later regretted ���

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Giovanni Pierluigi da Palestrina ������

Credited with saving polyphony from the���Council of Trent���

���According to legend, his Pope Marcellus Mass, dedicated to the pope, demonstrated that sacred words could be intelligible in polyphonic music.���

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Giovanni Pierluigi da Palestrina ������

STYLE ������

Long-breathed melodies ���Easily singable���

Moves mostly by steps ���Most leaps followed by stepwise motion in opposite

direction������������

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Counterpoint follows the rules ��� ���

Dissonances introduced in suspensions and resolved on strong beats ���

���Dissonances between beats are allowed if the

moving voice is doing so in a stepwise fashion or as a suspension ���

���Downward leap of a third, from a dissonance to a

consonance (later called cambiata), is also allowable.���

���

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Giovanni Pierluigi da Palestrina ������

The resulting harmonic style comprises an���alternation between ���

consonance and “allowable” dissonance ������������������������

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Giovanni Pierluigi da Palestrina ������

Palestrina makes the text intelligible by using���syllabic text-setting and homophony in���

movements with long texts ���������

Palestrina’s style was a model for subsequent���generations and is still the ideal in���

present-day textbooks on counterpoint������������

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Giovanni Pierluigi da Palestrina ������

Pope Marcellus Mass: Credo������������������������������

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Giovanni Pierluigi da Palestrina ������

Pope Marcellus Mass: Credo������

Each new phrase uses a different���combination of voices.���

���All six voices come together for important words,

cadences, and musical climaxes.������

Voice combinations sometimes used for text-painting, e.g., three voices to symbolize the Trinity.���

������

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Westminster Abbey Choir, Cappella Musicale Pontificia Sistina

St. Peter’s Basilica, June 12, 2012 St. Peter’s Basilica, June 29 2012


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