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THE SUNNI-SHIAH SPLIT IN
ISLAM
THE SUNNI-SHIAH SPLIT IN
ISLAM
BEGINS WITH PASSING OF
MUHAMMAD IN 632 CE
BEGINS WITH PASSING OF
MUHAMMAD IN 632 CE
ACCORDING to a Shi'ite tradition, while Muhammad was enroute back from Mecca to Medina after His 'farewell
pilgrimage', He stopped at a watering place and called 'Ali to Him. 'Then it was that he took Ali's hands and raised them' saying, ''Whoever has me as his master has Ali as his master. Be a friend to his friends, O Lord, and be an enemy to his enemies. Help those who assist him and
frustrate those who oppose him.''
ACCORDING to a Shi'ite tradition, while Muhammad was enroute back from Mecca to Medina after His 'farewell
pilgrimage', He stopped at a watering place and called 'Ali to Him. 'Then it was that he took Ali's hands and raised them' saying, ''Whoever has me as his master has Ali as his master. Be a friend to his friends, O Lord, and be an enemy to his enemies. Help those who assist him and
frustrate those who oppose him.''
The Shi'ite Religion by Dwight M. Donaldson, London: Luzac & Company, 1933, p. 5.
ACCORDING to some traditional accounts Muhammad called for
writing materials and ink to record His will and testament. In one account 'Umar—who was to become Islam's third Caliph—
refused Muhammad's request. See The Life of Mahomet by Emile Dermenghem, translated by
Arabella Yorke, New York: The Dial Press, MCMXXX
ACCORDING to some traditional accounts Muhammad called for
writing materials and ink to record His will and testament. In one account 'Umar—who was to become Islam's third Caliph—
refused Muhammad's request. See The Life of Mahomet by Emile Dermenghem, translated by
Arabella Yorke, New York: The Dial Press, MCMXXX
Muhammad bequeaths to Muslims His family and the
Qur’an
"Verily, I leave amongst you My twin weighty testimonies: The Book of God and My Family.“
–Kitab-i-Iqan, 201
Muhammad bequeaths to Muslims His family and the
Qur’an
"Verily, I leave amongst you My twin weighty testimonies: The Book of God and My Family.“
–Kitab-i-Iqan, 201
SHORTLY before His death Muhammad found that He was too ill to lead the now traditional Friday congregational prayer in the mosque. A
widely respected tradition states that Muhammad deputized Abu-Bakr to lead the
prayers on His behalf. If true, this did much to strengthen Abu-Bakr's claim to be
Muhammad's successor. Another incident … has Abu-Bakr making the public announcement
of Muhammad's death, saying: 'Whoever worshipped the person of
Muhammad, let him know that Muhammad hath died; and whoever worshipped God, let him know that
God doth not die.'
SHORTLY before His death Muhammad found that He was too ill to lead the now traditional Friday congregational prayer in the mosque. A
widely respected tradition states that Muhammad deputized Abu-Bakr to lead the
prayers on His behalf. If true, this did much to strengthen Abu-Bakr's claim to be
Muhammad's successor. Another incident … has Abu-Bakr making the public announcement
of Muhammad's death, saying: 'Whoever worshipped the person of
Muhammad, let him know that Muhammad hath died; and whoever worshipped God, let him know that
God doth not die.'Muhammad and The Course of Islam, p. 165.
Mourning for the
Passing of Muhammad
Mourning for the
Passing of Muhammad
The word 'Caliph' is the English form of the Arabic
word 'Khalifa,' which is short for Khalifatu Rasulil-lah. The
latter expression means Successor to the Messenger
of God
The word 'Caliph' is the English form of the Arabic
word 'Khalifa,' which is short for Khalifatu Rasulil-lah. The
latter expression means Successor to the Messenger
of God
ABU BAKRABU BAKR
‘UMAR‘UMAR
11
CALIPHS (SUCCESSORS)CALIPHS (SUCCESSORS)
632-634 CE632-634 CE
634-644 CE634-644 CE22
‘UTHMAN‘UTHMAN 644-656 CE644-656 CE33
‘ALI‘ALI44 656-661 CE656-661 CE
FIRST FOUR CALLED
‘RIGHTLY GUIDED’ CALIPHS
FIRST FOUR CALLED
‘RIGHTLY GUIDED’ CALIPHS
THESE FOUR WERE ELECTED — AS ARE ALL THE CALIPHS
OF SUNNI ISLAM
THESE FOUR WERE ELECTED — AS ARE ALL THE CALIPHS
OF SUNNI ISLAM
Sunnites regard the first Caliphs as legitimate
successors of Muhammad and accept the 'six authentic' books of
tradition. They believe the Caliph must be elected
and must be a member of the Quraysh—the Prophet's tribe.
Sunnites regard the first Caliphs as legitimate
successors of Muhammad and accept the 'six authentic' books of
tradition. They believe the Caliph must be elected
and must be a member of the Quraysh—the Prophet's tribe.
Shi’ites – on the other hand – believe that the
successor must be a descendant of Muhammad
through Fatima and ‘Ali and be designated an
Imam by the Imam that immediately preceeded
him
Shi’ites – on the other hand – believe that the
successor must be a descendant of Muhammad
through Fatima and ‘Ali and be designated an
Imam by the Imam that immediately preceeded
him
The infallibility assigned to the 12
Shite Imams closely parallels that
proclaimed by Pope Pius IX in 1870
The infallibility assigned to the 12
Shite Imams closely parallels that
proclaimed by Pope Pius IX in 1870
Shi’ites —‘partisans of ‘Ali —maintain that ‘Ali
should have been appointed Caliph after Muhammad. They do
not recognize any of the Caliphs except for ‘Ali,
the 4th Caliph.
Shi’ites —‘partisans of ‘Ali —maintain that ‘Ali
should have been appointed Caliph after Muhammad. They do
not recognize any of the Caliphs except for ‘Ali,
the 4th Caliph.
Thirteen hundred years had to elapse from the death of the Prophet Muhammad ere the
illegitimacy of the institution of the Caliphate, the founders of
which had usurped the authority of the lawful successors of the
Apostle of God, would be fully and publicly demonstrated.
-Shoghi Effendi, World Order of Baha’u’llah, 178
Shi’ites followed a series of Imams who
appointed successors. There were 12 of these
altogether.
Shi’ites followed a series of Imams who
appointed successors. There were 12 of these
altogether.
Shi’ahs & Bahá’ís Believe in the 12 ImamsShi’ahs & Bahá’ís Believe in the 12 Imams
12 Imams
To the five pillars Shi’ahs add the belief in the 12 Imams.
12 Imams
To the five pillars Shi’ahs add the belief in the 12 Imams.
‘Ali‘Ali11
HUSAYNHUSAYN33
22 HASSANHASSAN
‘Ali‘Ali44
ABU-BAKRABU-BAKR55
66 JA’FAR-I-SADIQJA’FAR-I-SADIQ
77 MUSA KAZIMMUSA KAZIM
88 IMAM RIDAIMAM RIDA
99 MUHAMMAD TAQIMUHAMMAD TAQI
1010
‘ALI-NAQI‘ALI-NAQI
1111
HASAN-I-ASKARI HASAN-I-ASKARI
1212
MUHAMMAD MUHAMMAD
‘Ali‘Ali
MUHAMMADMUHAMMAD KHADIJIH KHADIJIH
FATIMIHFATIMIH
HASSANHASSAN HUSAYNHUSAYN
11
22 33
‘Ali‘Ali
ABU BAKRABU BAKR
JA’FAR-I-SADIQJA’FAR-I-SADIQ
44
55
66
656 CE656 CE
THE TWELVE IMAMS OF SHIAH ISLAMTHE TWELVE IMAMS OF SHIAH ISLAM
874 CE874 CE
THE first 11 Imams
were murdered. The 12th
Imam disappear-ed in AH 260 / 874
CE.
THE first 11 Imams
were murdered. The 12th
Imam disappear-ed in AH 260 / 874
CE.
228228
DIED 661 CEDIED
661 CE
MUSA KAZIM
IMAM RIDA
MUHAMMAD-TAQI
ALI-NAQI
HASAN-I-ASKARIHASAN-I-ASKARI
77
88
99
1010
1111
MUHAMMADMUHAMMAD 1212
SHIAH ‘TWELVERS’ – THE MAJORITY OF SHIAHS – BELIEVE THE 12TH IMAM LIVES & WILL REAPPEAR
SHIAH ‘TWELVERS’ – THE MAJORITY OF SHIAHS – BELIEVE THE 12TH IMAM LIVES & WILL REAPPEAR
THE TWELVE IMAMS OF SHIAH ISLAMTHE TWELVE IMAMS OF SHIAH ISLAM
656 CE656 CE
874 CE874 CE
874 CE874 CE
AH 260AH 260
228228
Yazid I – the second Umayyad Caliph -- attacked Husayn at Karbila, Iraq at midday
on Friday, the tenth of Muharram. The tragic circumstances of Husayn's martyrdom have
become the most passionately commemorated event in all of Shi'ah Islam.
Yazid I – the second Umayyad Caliph -- attacked Husayn at Karbila, Iraq at midday
on Friday, the tenth of Muharram. The tragic circumstances of Husayn's martyrdom have
become the most passionately commemorated event in all of Shi'ah Islam.
THE MARTYRDOM OF HUSAYNTHE MARTYRDOM OF HUSAYN
The line of Imams lasted only 228 years, (656 AD-874 AD. The 12th
Imam, Abu'l-Qasim Muhammad ibn Hasan, disappeared in AH 260/874
AD. Shi'ah Muslims believe he didn't die but went into 'Occultation', a
mystical state in which he continued to guide the faithful until
his promised 'return'. Another description of this state is that of
the 'Hidden Imam.'
The line of Imams lasted only 228 years, (656 AD-874 AD. The 12th
Imam, Abu'l-Qasim Muhammad ibn Hasan, disappeared in AH 260/874
AD. Shi'ah Muslims believe he didn't die but went into 'Occultation', a
mystical state in which he continued to guide the faithful until
his promised 'return'. Another description of this state is that of
the 'Hidden Imam.'
THESE Imams, or descendants of the
Prophet, came in time to be regarded by Shiah Islam as saints and
martyrs. Although Shiah Islam began among the
Arabs, it reached its greatest influence in
Persia.
THESE Imams, or descendants of the
Prophet, came in time to be regarded by Shiah Islam as saints and
martyrs. Although Shiah Islam began among the
Arabs, it reached its greatest influence in
Persia.
TODAY the Islamic Republic of Iran is the
only government in which Shiah Islam is the
state religion.
TODAY the Islamic Republic of Iran is the
only government in which Shiah Islam is the
state religion.
The first two Sunni dynasties, the
Umayyads and the Abbasids, saw the
Imams as a challenge to their own legitimacy.
The first two Sunni dynasties, the
Umayyads and the Abbasids, saw the
Imams as a challenge to their own legitimacy.
UMAYYAD CALIPHATE
661-744
UMAYYAD CALIPHATE
661-744
CALIPHATE MOVED FROM DAMASCUS TO SPAIN IN 724
CALIPHATE MOVED FROM DAMASCUS TO SPAIN IN 724
DAMASCUSDAMASCUS
SPAINSPAIN
MIUAWIYA 661-680
YAZID I* 680-683
MUAWIYA II 683-684
MARWAN I 684-685
ABD AL-MALIK 685-705
AL-WALID I 705-715
SULAIMAN 715-717
UMAR II 717-720
YAZID II 720-724
HISHAM 724-743
AL-WALID II 743-744
YAZID III 744
MARWAN II 744-750
MIUAWIYA 661-680
YAZID I* 680-683
MUAWIYA II 683-684
MARWAN I 684-685
ABD AL-MALIK 685-705
AL-WALID I 705-715
SULAIMAN 715-717
UMAR II 717-720
YAZID II 720-724
HISHAM 724-743
AL-WALID II 743-744
YAZID III 744
MARWAN II 744-750
UMAYYAD CALIPHSUMAYYAD CALIPHS
* HAD THE IMAM HUSAYN KILLED* HAD THE IMAM
HUSAYN KILLED
661 - 750661 - 750
DOME OF THE ROCK
COMPLETED BY CALIPH
ABD AL-MALIK 685-705
IN 691 CE
UMAYYAD PALACES
EARLIEST MUSLIM SITES IN THE HOLY
LAND
ABBASID PERIOD
WOODEN DOORS
ABBASID PERIOD
WOODEN DOORS
BAGHDADBAGHDAD
AS-SAFFAH 749-756
AL-MANSUR 754-775
AL-MAHDI 775-785
AL-MADI 785-786
HARUN AR-RASHID
786-809
AL-AMIN 809-813
AL-MAMUN 813-833
AL-MUTASIM833-842
AL-WATHUQ 842-847
AL-MUTTAWWAKKIL
847-861
AS-SAFFAH 749-756
AL-MANSUR 754-775
AL-MAHDI 775-785
AL-MADI 785-786
HARUN AR-RASHID
786-809
AL-AMIN 809-813
AL-MAMUN 813-833
AL-MUTASIM833-842
AL-WATHUQ 842-847
AL-MUTTAWWAKKIL
847-861
ABBASID CALIPHSABBASID CALIPHS749 - 1258749 - 1258
MONGOLS SACKED BAGHDAD IN 1258
AND THE ABBASIDS ESCAPED TO EGYPT
MONGOLS SACKED BAGHDAD IN 1258
AND THE ABBASIDS ESCAPED TO EGYPT
The Abbasids in Cairo (1261-1517) under the
Mameluke Sultans
The Abbasids in Cairo (1261-1517) under the
Mameluke Sultans
TWO RIVAL CALIPHATESTWO RIVAL
CALIPHATES
FATIMID (Shiites) 909-1172 Overthrown
by Saladin
FATIMID (Shiites) 909-1172 Overthrown
by Saladin
UMAYYAD SPAIN 929-1301
UMAYYAD SPAIN 929-1301
OTTOMAN TURKS
1300-1922
OTTOMAN TURKS
1300-1922
CALIPHATE FORMALLY ABOLISHED BY THE TURKISH NATIONAL
ASSEMBLY IN MARCH, 1924
CALIPHATE FORMALLY ABOLISHED BY THE TURKISH NATIONAL
ASSEMBLY IN MARCH, 1924
I- THE MAHDI “the divinely Guided One” – a savior to the Sunni – He is to be a descendant of Muhammad and will establish peace and justice in the world.
II- HADHRAT ISA “Jesus Christ” is also to appear shortly after the Mahdi
I- THE MAHDI “the divinely Guided One” – a savior to the Sunni – He is to be a descendant of Muhammad and will establish peace and justice in the world.
II- HADHRAT ISA “Jesus Christ” is also to appear shortly after the Mahdi
THE SUNNI EXPECT TWO FIGURESTHE SUNNI EXPECT TWO FIGURES
These two Figures are to appear before the promised “Day of Judgement”
(Not all Sunnis believe in the Mahdi.)
These two Figures are to appear before the promised “Day of Judgement”
(Not all Sunnis believe in the Mahdi.)
I- THE TWELFTH IMAM
He is also called the Qa'im (caw-'em). He is the ‘Hidden Imam’ who went into Occultation in AH 260.
II- THE THIRD IMAM
I- THE TWELFTH IMAM
He is also called the Qa'im (caw-'em). He is the ‘Hidden Imam’ who went into Occultation in AH 260.
II- THE THIRD IMAM
THE SHI’AH EXPECT TWO FIGURESTHE SHI’AH EXPECT TWO FIGURES
Third Imam (eh-mom), the Imam Husayn (ho-sane).
An international Muslim congress held in Cairo in 1926 to choose an
acceptable successor to the caliphate proved abortive, resulting only in an appeal to the Muslims of
the world to work together to reestablish a caliphate. Ever since
World War II, however, the preoccupation of Muslim nations
has been with national independence and economic
problems. Recently the restoration of the caliphate is again under
discussion.
An international Muslim congress held in Cairo in 1926 to choose an
acceptable successor to the caliphate proved abortive, resulting only in an appeal to the Muslims of
the world to work together to reestablish a caliphate. Ever since
World War II, however, the preoccupation of Muslim nations
has been with national independence and economic
problems. Recently the restoration of the caliphate is again under
discussion.
This program was researched, designed and produced by
Dr. Duane K. Troxel of
www.digital-transformations.com
www.DuanesWorldTravel.com
THE ENDS THE SHI’AH – SUNNI SPLIT PROGRAM
THE ENDS THE SHI’AH – SUNNI SPLIT PROGRAM
This program was created by Dr. Duane K. TroxelThis program was created by Dr. Duane K. Troxel