Grace Fellowship Churchwww.GraceDoctrine.org
Pastor / TeacherJames H. Rickard
Thursday, January 24, 2008
Memory Verse 1 John 1:9,
“If we confess our sins, He is faithful and righteous to forgive us our sins and to
cleanse us from all unrighteousness.”
The Upper Room Discourse
John 13-16;
John 13:11-12, Learn from this Picture
Our Lord does not go on with the rest of the
Discourse until after Judas is dismissed. Why?
Our Lord does not go on with the rest of the
Discourse until after Judas is dismissed. Why?
Bible doctrine teaching is not for the unbeliever.
The only issue for the unbeliever is the gospel, made up of Christology,
Soteriology and some Hamartiology.
The main point in John 13 is not salvation, but the
washing of the soul of the believer who has sinned
post-salvation.
Verse 12, “After He had washed their feet”.
Jesus finally convinced Peter that washing meant continued fellowship with
the Christ.
With clean feet they can take part in the last
Passover; with dirty feet they could not.
Applies to the Eucharist too!
When saved, we are washed all over,
1 Cor. 6:9-11; Titus 3:5-6.
Titus 3:5, “He saved us, not on the basis of deeds which we have
done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit,
6whom He poured out upon us richly through Jesus Christ our
Savior.”
When we confess our daily sins our “walk” is
cleansed, 1 John 1:7-9.
[Priest example in Ex. 29:4; 30:17-21]
“Taken His garments”, after washing the disciples’ feet Jesus put His garments
on again and returned to His former position.
Laying aside His outer garments, represented
laying aside His Deity, so that He could be the
humble priest-servant of all at the Cross.
Putting it back on, says He resumed His position as the
God/Man in Hypostatic Union.
At the Cross His humanity suffered and died for the
forgiveness of our sins, not His Deity, so that we could
LOUO and NIPTO.
Once the job was finished, He is dressed again, just as
He received His burial clothes.
Putting on His garments, is analogous to the
resurrection of our Lord Jesus Christ in Hypostatic
Union.
It also signifies the provision for dressing us in regeneration for eternal life, coupled with
the promise of our resurrection. Rom 13:12-14; 1 Cor
15:53-54; Eph 4:24; Eph 6:11-14; Col 3:10-14; 1 Thes 5:8; 2 Cor 5:2-
4; John 3.
"And reclined at the table again", He took the
seat He was previously occupying. A picture of
His ascension and session, being seated at the right
hand of the Father.
The whole picture. His humanity on the cross, His resurrection, followed by
ascension and session.
Grace Fellowship ChurchThursday, January 24, 2008
Tape # 08-005
Learn from the Picture Upper Room Discourse, Pt 147
John 13:12; 1 John 1:5-7; 1 Cor 6:9-11
James H. Rickard Bible Ministries 2008